Allen Jackson - Jesus Changes Everything (Part 1)

May 15, 2025 | S25:E138

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - Jesus Changes Everything (Part 1) | May 15, 2025
  • Allen jackson: it's good to be with you again.
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  • You know, we're walking through a season of some pretty
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  • Unprecedented turmoil.
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  • There are cars burning and car dealerships burning, and there
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  • Are judges.
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  • There's just a lot of stuff.
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  • Well, i'm really excited about our offer this month.
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  • In fact, we chose it because i think it will bring you a
  • 00:00:21.603 --> 00:00:24.239
  • Pathway of stability in the midst of all the turmoil.
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  • It's written by a good friend of mine, rob morgan, "the lord is
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  • My shepherd."
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  • And it seems to me we need to know the tranquility that comes
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  • From a shepherd who is marking a path for us and then standing
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  • Watch over us when we know there's predators about.
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  • We're living in a predatory season.
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  • We need to know the lord is a shepherd, and i believe this
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  • Offer can make a real difference in your life.
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  • In fact, it's important enough that we'll make it available for
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  • A gift of any amount.
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  • I think it's far more important that you have it in your hand
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  • Than the cost attached to it.
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  • God is moving in the earth, and we wanna move with him.
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  • Our shepherd will lead us through.
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  • You'll enjoy the book.
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  • ♪♪♪
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  • ♪♪♪
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  • Allen: the title is "jesus changes everything," because i
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  • Believe that, i believe he truly does.
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  • I believe a personal relationship, not just a
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  • Historic knowledge.
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  • I earned a degree in history.
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  • We need more than just a historic nod to jesus, we need
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  • To know him in a personal way.
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  • Christianity is not a dead religion.
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  • We don't worship someone who lived in antiquity and just, we
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  • Try to memorize his clever sayings.
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  • We worship a living king.
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  • Jesus is the head of the church today, which transcends any
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  • Denomination or affiliation or preference of style of worship
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  • Or translation of the bible, we actually serve a living king,
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  • That's exciting.
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  • And easter weekend is the celebration of jesus's
  • 00:01:57.566 --> 00:02:00.435
  • Resurrection from the dead.
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  • He was arrested, he was betrayed, he was arrested, he
  • 00:02:03.071 --> 00:02:08.477
  • Was falsely accused, condemned to death, tortured to death in
  • 00:02:08.477 --> 00:02:12.548
  • Public, and then on sunday morning he was raised to
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  • Life again.
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  • That is the heart of the story of christianity.
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  • It's not about cathedrals, it's not primarily about systematic
  • 00:02:21.757 --> 00:02:25.160
  • Theology, it's not about translations of the scripture,
  • 00:02:25.160 --> 00:02:28.931
  • It's about our living lord and king.
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  • And the defining characteristic of a christ follower is they
  • 00:02:31.900 --> 00:02:35.237
  • Choose to believe that.
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  • It is really more than it's about keeping rules or a code.
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  • It's a very personal decision about an individual by the name
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  • Of jesus of nazareth and the place that you give him in
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  • Your life.
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  • If you sit in church and you haven't given jesus the lordship
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  • Of your life, you shouldn't imagine you're a
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  • Christ follower.
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  • Jesus changes everything.
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  • There's a simple sentence in the gospel of john.
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  • Almost half of the gospel of john is dedicated to jesus
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  • Either preparing his disciples for his suffering when he
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  • Arrives in jerusalem or recounting those events.
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  • And as jesus begins to prepare his disciples, there's this one
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  • Little sentence that slipped in, you could easily overlook it.
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  • It's in john 16:12.
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  • Jesus looks at his closest friends in the midst of all the
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  • Instructions he's giving them, and he said, "i have much more
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  • To say to you, more than you can now bear."
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  • And then he moves on.
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  • He said, "you'll get more help.
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  • You'll get further instruction.
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  • You'll get more training.
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  • There's a lot more you're going to need to know, but you can't
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  • Take any more right now.
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  • You're emotionally full.
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  • Your minds are clouded.
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  • There's just no more capacity."
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  • We've all been there, when you're like, you know, "if this
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  • Sermon doesn't stop in a minute, i'm leaving, because i can't
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  • Take it anymore."
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  • I'm not the first person to drive a crowd to that place.
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  • And what was in front of jesus's closest friends, to be
  • 00:03:51.647 --> 00:03:54.216
  • Completely honest, was almost unbearable.
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  • It was just about more than they could contemplate.
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  • It was certainly more than they could emotionally process
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  • Or imagine.
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  • Their training is incomplete, there are events about to
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  • Unfold, which will be unbearable for them.
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  • And jesus said, "i'm going to help you."
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  • Well, i want to spend the balance of our time this morning
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  • Looking at the coaching that jesus gave his friends.
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  • I think it would be safe to say that the people closest to jesus
  • 00:04:17.873 --> 00:04:21.176
  • Went through a bit of a rough patch once he was arrested.
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  • It completely disoriented them.
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  • It took everything they thought they understood and everything
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  • That they thought they knew and turned it upside down.
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  • After all, they've been following jesus for three years.
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  • They've seen him still a storm, they've seen him speak to waves
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  • And the sea grew quiet.
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  • They've watched him raise the dead back to life.
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  • They've seen him feed a multitude with a boy's lunch.
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  • They've picked up basket fulls of leftovers from that event
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  • That were greater than the amount they started with.
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  • They've seen him be challenged by people trying to trap him
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  • With his words and he very nimbly would turn them back.
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  • They just couldn't imagine there was a circumstance that he
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  • Couldn't address, and then they saw him betrayed, arrested and
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  • Tortured to death.
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  • And it's turned everything they thought they understood
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  • Upside down.
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  • I think that's important for us because you and i are living
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  • Through a season that's confusing in itself.
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  • In the world around us, if you pay any attention these days,
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  • Good is often called evil.
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  • And evil is frequently celebrated as
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  • Something courageous.
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  • And in far too many churches, we've rejected biblical
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  • Authority and we seek the approval of our secular
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  • Overlords, so we'll compromise the fundamental principles of
  • 00:05:31.646 --> 00:05:35.283
  • The word of god so that we can receive the applause of
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  • Our culture.
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  • It's confusing, it's disorienting, but i have good
  • 00:05:39.054 --> 00:05:42.324
  • News, jesus will help us.
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  • Just as certainly as he helped his friends in the pages of the
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  • Gospels, i assure you this morning that we're not alone.
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  • We're not isolated, we have tremendous support available
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  • To us.
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  • So i'm going to take two or three of these little episodes
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  • With jesus and his friends.
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  • In john chapter 20, it's resurrection morning and jesus's
  • 00:06:00.275 --> 00:06:05.814
  • Closest friends are in a very dark place.
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  • In fact, i think it's safe to say they've been totally
  • 00:06:08.150 --> 00:06:10.786
  • Captured by fear and disappointment.
  • 00:06:10.786 --> 00:06:13.388
  • They've watched the unthinkable.
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  • They've seen the most horrific thing they could imagine.
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  • And now they're completely exposed, they feel vulnerable,
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  • So they're not only frightened, they're crushed
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  • With disappointment.
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  • It's john chapter 20, in verse 1, it says, "early on the first
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  • Day of the week, while it was still dark, mary magdalene went
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  • To the tomb and saw that the stone had been removed from
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  • The entrance.
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  • So she came running to simon peter and the other disciple,
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  • The one jesus loved, and said, 'they've taken the lord out of
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  • The tomb, and we don't know where they put him!'"
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  • You have to step back from that a minute.
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  • The conflict with jesus is so great, so intense, that his
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  • Closest friends imagine that desecrating the graves is a
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  • Possible activity.
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  • What kind of hatred do you have to have for someone?
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  • That after you've tortured him to death in public, his friends
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  • Have the imagination you would desecrate their grave.
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  • You see, jesus didn't die because of some quaint
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  • Theological dispute.
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  • He wasn't crucified because he crossed some
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  • Theological boundary.
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  • There was an intense hatred.
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  • The violent spirit of antichrist orchestrated the torturing the
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  • Death of jesus of nazareth, far more than the romans or the high
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  • Priest or the sanhedrin, or any other group of people.
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  • The activities that led to resurrection morning were
  • 00:07:29.865 --> 00:07:32.634
  • Orchestrated by an expression of the spirit of antichrist.
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  • And what you and i have to understand is that spirit is
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  • Still at work in the earth.
  • 00:07:38.607 --> 00:07:40.609
  • The hatred of jesus in the earth is not new.
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  • It's not a 21st century initiative.
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  • You and i knew you're going to have to have
  • 00:07:47.349 --> 00:07:48.683
  • A different attitude.
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  • We're going to have to have a different understanding.
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  • It's going to require of us a bit more of a determined faith,
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  • A persistent faith.
  • 00:07:55.624 --> 00:07:57.993
  • We're a bit like the frog in the kettle.
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  • I don't think we understand how dramatically the culture has
  • 00:08:00.128 --> 00:08:02.631
  • Been changing, because it's been changing incrementally over the
  • 00:08:02.631 --> 00:08:05.233
  • Course of our lifetimes, those of us that have had a
  • 00:08:05.233 --> 00:08:07.569
  • Few birthdays.
  • 00:08:07.569 --> 00:08:08.904
  • This is the 45th anniversary of this congregation.
  • 00:08:08.904 --> 00:08:12.707
  • Easter sunday 1980 was our first service.
  • 00:08:12.707 --> 00:08:16.811
  • I was three years old, you can do the math.
  • 00:08:16.811 --> 00:08:18.747
  • But we're going to have to have a bit more
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  • Of a determined faith.
  • 00:08:24.019 --> 00:08:25.387
  • Not long ago, the rutherford county school board voted to
  • 00:08:25.387 --> 00:08:27.822
  • Begin their meetings with a prayer.
  • 00:08:27.822 --> 00:08:30.158
  • Nothing dramatic, nothing required, nothing demanded, not
  • 00:08:30.158 --> 00:08:35.030
  • Forced participation.
  • 00:08:35.030 --> 00:08:36.364
  • They simply said, "we'd like to begin our meetings with a
  • 00:08:36.364 --> 00:08:38.533
  • Prayer, not just a moment of silence."
  • 00:08:38.533 --> 00:08:41.503
  • But there was tremendous anxiety that they would be sued, that
  • 00:08:41.503 --> 00:08:45.307
  • Legal action would be taken against them.
  • 00:08:45.307 --> 00:08:47.475
  • Many suggested that the aclu would get involved.
  • 00:08:47.475 --> 00:08:50.745
  • There's some question at the moment if that's
  • 00:08:50.745 --> 00:08:52.347
  • Actually happening.
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  • I have a question for you.
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  • How have we arrived at a place where we are sued for a
  • 00:08:56.518 --> 00:08:59.921
  • Christian prayer?
  • 00:08:59.921 --> 00:09:02.223
  • And how is it that we're so cowardly, we will accept that as
  • 00:09:02.223 --> 00:09:05.594
  • If it's normative, that's unthinkable.
  • 00:09:05.594 --> 00:09:10.465
  • No one's being forced to comply or forced to participate.
  • 00:09:10.465 --> 00:09:14.369
  • A group of people simply said, we'll begin with the prayer.
  • 00:09:14.369 --> 00:09:18.740
  • They were elected to those places.
  • 00:09:18.740 --> 00:09:21.343
  • They could be removed from those places if people don't like the
  • 00:09:21.343 --> 00:09:24.079
  • Prayers, or we could put people in places that are willing
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  • To pray.
  • 00:09:26.781 --> 00:09:28.617
  • How have we capitulated?
  • 00:09:28.617 --> 00:09:31.486
  • What has stirred us?
  • 00:09:31.486 --> 00:09:32.821
  • How has fear, fear of the cost of a lawsuit, fear of the threat
  • 00:09:32.821 --> 00:09:37.425
  • Of someone disagreeing, driven us into the shadows.
  • 00:09:37.425 --> 00:09:40.295
  • We're not that different than that first century audience,
  • 00:09:40.295 --> 00:09:42.864
  • "where have they taken our lord?
  • 00:09:42.864 --> 00:09:45.934
  • They've removed him from the tomb," or we've removed him from
  • 00:09:45.934 --> 00:09:48.136
  • A lot of public places.
  • 00:09:48.136 --> 00:09:50.972
  • But jesus didn't leave him there, in john chapter 20, same
  • 00:09:50.972 --> 00:09:53.541
  • Chapter, verse 10, "the disciples went back to their
  • 00:09:53.541 --> 00:09:56.211
  • Homes, but mary stood outside the tomb crying.
  • 00:09:56.211 --> 00:09:59.314
  • And as she wept, she'd bent over to look into the tomb and she
  • 00:09:59.314 --> 00:10:02.117
  • Saw two angels in white, seated where jesus' body had been, one
  • 00:10:02.117 --> 00:10:06.488
  • At the head, the other at the foot.
  • 00:10:06.488 --> 00:10:08.156
  • They said, 'woman, why are you crying?'
  • 00:10:08.156 --> 00:10:09.524
  • 'well, they've taken my lord away, and i don't know where
  • 00:10:09.524 --> 00:10:11.593
  • They put him.'
  • 00:10:11.593 --> 00:10:13.194
  • And she turned around and she saw jesus standing there, but
  • 00:10:13.194 --> 00:10:17.232
  • She didn't realize it was jesus."
  • 00:10:17.232 --> 00:10:19.834
  • You know you can be so captured by grief, so tormented by fear,
  • 00:10:19.834 --> 00:10:25.173
  • So overwhelmed by disappointment that it changes
  • 00:10:25.173 --> 00:10:27.375
  • Your perspective.
  • 00:10:27.375 --> 00:10:29.177
  • It changes your perception.
  • 00:10:29.177 --> 00:10:31.413
  • It alters how you see reality.
  • 00:10:31.413 --> 00:10:33.948
  • You see everything through the lens of disappointment.
  • 00:10:33.948 --> 00:10:36.217
  • Hope is snatched from your heart.
  • 00:10:36.217 --> 00:10:38.553
  • Mary was in that place.
  • 00:10:38.553 --> 00:10:41.022
  • "'woman, why are you crying?
  • 00:10:41.022 --> 00:10:43.825
  • Who is it you're looking for?'
  • 00:10:43.825 --> 00:10:45.894
  • She thought he was the gardener."
  • 00:10:45.894 --> 00:10:47.862
  • She's been hanging out with jesus for a while.
  • 00:10:47.862 --> 00:10:51.132
  • "she thought he was the gardener.
  • 00:10:51.132 --> 00:10:52.667
  • She said, 'sir, if you've carried him away, tell me where
  • 00:10:52.667 --> 00:10:54.736
  • You've put him, and i will get him.'
  • 00:10:54.736 --> 00:10:56.771
  • And jesus said to her, 'mary.'"
  • 00:10:56.771 --> 00:11:03.244
  • It says she cried out "rabboni!"
  • 00:11:03.244 --> 00:11:06.114
  • Means teacher, it makes me smile.
  • 00:11:06.114 --> 00:11:11.753
  • Of all the things jesus could do, of all the places he could
  • 00:11:11.753 --> 00:11:14.222
  • Be, of all the expressions of his power, his glory or his
  • 00:11:14.222 --> 00:11:18.426
  • Majesty, he takes a moment on resurrection day to pause and
  • 00:11:18.426 --> 00:11:22.797
  • Say, "mary, why are you crying?"
  • 00:11:22.797 --> 00:11:27.402
  • I love it, i'm telling you jesus changes everything.
  • 00:11:27.402 --> 00:11:30.605
  • I promise you, for the rest of her existence, that woman was
  • 00:11:30.605 --> 00:11:33.174
  • Never the same again.
  • 00:11:33.174 --> 00:11:35.343
  • The emotions she brought to the garden that morning, the
  • 00:11:35.343 --> 00:11:37.612
  • Emotions that she gave display to when she saw an empty tomb
  • 00:11:37.612 --> 00:11:40.882
  • Were completely erased.
  • 00:11:40.882 --> 00:11:42.784
  • The fear and the disappointment, they evaporated in a moment.
  • 00:11:42.784 --> 00:11:46.988
  • Cc by aberdeen captioning 1-800-688-6621 aberdeen.io
  • 00:11:47.055 --> 00:11:53.061
  • Allen: hey, the question i'm asked most often is, "how do i
  • 00:11:53.128 --> 00:11:55.363
  • Know what god wants me to do?
  • 00:11:55.363 --> 00:11:56.865
  • If i just knew what god wanted me to do, i would do it,
  • 00:11:56.865 --> 00:11:59.167
  • Whatever it is."
  • 00:11:59.167 --> 00:12:00.902
  • Well, our offer this month i think will help.
  • 00:12:00.902 --> 00:12:02.604
  • It's by a good friend of mine, rob morgan,
  • 00:12:02.604 --> 00:12:04.472
  • "the lord is my shepherd."
  • 00:12:04.472 --> 00:12:06.174
  • He's gonna unpack the scripture that tells us how to follow the
  • 00:12:06.174 --> 00:12:09.010
  • Lord's guidance and understand his abiding presence
  • 00:12:09.010 --> 00:12:12.514
  • And his comfort.
  • 00:12:12.514 --> 00:12:13.948
  • It'll help you chart a course and know the path that
  • 00:12:13.948 --> 00:12:17.051
  • God has for you.
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  • Get a copy, it'll make a difference in your life.
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  • Female announcer: life can be overwhelming,
  • 00:12:20.688 --> 00:12:22.157
  • But true peace is possible.
  • 00:12:22.157 --> 00:12:24.459
  • Pastor robert morgan's book "the lord is my shepherd" reflects on
  • 00:12:24.459 --> 00:12:27.128
  • The specific ways psalm 23 speaks to our lives today.
  • 00:12:27.128 --> 00:12:30.465
  • It will help you find rest for your soul and discover the joy,
  • 00:12:30.465 --> 00:12:33.735
  • Inspiration, power, and peace found in psalm 23.
  • 00:12:33.735 --> 00:12:37.572
  • In today's culture it's essential to know god is leading
  • 00:12:37.572 --> 00:12:40.208
  • Us, charting our path, and watching over us.
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  • Request your copy of "the lord is my shepherd" when you donate
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  • Any amount at allenjackson.com or by calling ...
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  • Allen: you see, i don't believe we can serve the lord if we
  • 00:12:53.454 --> 00:12:55.557
  • Allow fear to dominate our hearts.
  • 00:12:55.557 --> 00:12:58.092
  • It's going to be necessary for us to have a greater confidence
  • 00:12:58.092 --> 00:13:00.762
  • In jesus than in those things which frighten us.
  • 00:13:00.762 --> 00:13:04.299
  • Which means we're going to have to focus our attention on who he
  • 00:13:04.299 --> 00:13:06.734
  • Is, what he said, what charity was singing about a few
  • 00:13:06.734 --> 00:13:09.470
  • Moments ago.
  • 00:13:09.470 --> 00:13:10.839
  • We spend too much time rehearsing the things that
  • 00:13:10.839 --> 00:13:13.041
  • Frighten us, the things that we don't like.
  • 00:13:13.041 --> 00:13:15.443
  • We're more aware of the challenges and the powers that
  • 00:13:15.443 --> 00:13:18.613
  • They threaten us with than we are the power of the god
  • 00:13:18.613 --> 00:13:21.783
  • We serve.
  • 00:13:21.783 --> 00:13:23.651
  • The christian church has been in existence on planet earth now
  • 00:13:23.651 --> 00:13:26.521
  • For more than two millennia.
  • 00:13:26.521 --> 00:13:28.489
  • There are certainly some dark chapters in that, but the
  • 00:13:28.489 --> 00:13:31.125
  • Triumph of jesus has overcome empires.
  • 00:13:31.125 --> 00:13:34.162
  • It's overcome horrific chapters in human history.
  • 00:13:34.162 --> 00:13:38.132
  • It's brought more tolerance, it's brought more opportunity,
  • 00:13:38.132 --> 00:13:41.336
  • It's brought greater freedom and liberty wherever the gospel has
  • 00:13:41.336 --> 00:13:44.272
  • Been properly presented.
  • 00:13:44.272 --> 00:13:46.441
  • And jesus is still doing that in the earth.
  • 00:13:46.441 --> 00:13:49.210
  • We do not have to lead lives that are bent over by fear
  • 00:13:49.210 --> 00:13:52.213
  • And disappointment.
  • 00:13:52.213 --> 00:13:53.815
  • And if you came to easter worship challenged by those two
  • 00:13:53.815 --> 00:13:56.784
  • Imposters, we're going to dispense them in just a moment.
  • 00:13:56.784 --> 00:14:01.789
  • We're not accepting them beyond this day.
  • 00:14:01.789 --> 00:14:05.360
  • In that same chapter, john 20, there's another scene with some
  • 00:14:05.360 --> 00:14:08.696
  • Other emotions.
  • 00:14:08.696 --> 00:14:10.064
  • This time it's a larger gathering.
  • 00:14:10.064 --> 00:14:11.532
  • Jesus' closest friends are all gathered in one place.
  • 00:14:11.532 --> 00:14:13.902
  • The doors are locked, they're shut in.
  • 00:14:13.902 --> 00:14:16.537
  • They've been to the tomb, the body was gone, they don't know
  • 00:14:16.537 --> 00:14:18.873
  • Where it's at.
  • 00:14:18.873 --> 00:14:20.208
  • There's a lot of confusion.
  • 00:14:20.208 --> 00:14:21.576
  • I would submit to you that this group has been totally
  • 00:14:21.576 --> 00:14:23.745
  • Captivated by hopelessness.
  • 00:14:23.745 --> 00:14:26.014
  • Have you ever been hopeless?
  • 00:14:26.014 --> 00:14:28.383
  • Hopelessness is a package deal, it comes with despair.
  • 00:14:28.383 --> 00:14:32.220
  • All the air goes out of you.
  • 00:14:32.220 --> 00:14:33.888
  • You've lost your motivation.
  • 00:14:33.888 --> 00:14:35.256
  • You've been robbed of your courage.
  • 00:14:35.256 --> 00:14:37.659
  • This group of people fits that description.
  • 00:14:37.659 --> 00:14:39.394
  • It's john 20, and verse 19, "on the evening of that first day of
  • 00:14:39.394 --> 00:14:42.230
  • The week, when the disciples were together, with the doors
  • 00:14:42.230 --> 00:14:44.766
  • Locked for the fear of the jews, jesus came and stood among them
  • 00:14:44.766 --> 00:14:49.370
  • And said, 'peace be with you!'
  • 00:14:49.370 --> 00:14:51.472
  • And then he showed them his hands in his side, and his
  • 00:14:51.472 --> 00:14:53.508
  • Disciples were overjoyed when they saw the lord."
  • 00:14:53.508 --> 00:14:57.111
  • I often say the bible has a great gift for understatement.
  • 00:14:57.111 --> 00:15:01.482
  • There's a dozen, a couple of dozen people locked in a room.
  • 00:15:01.482 --> 00:15:03.952
  • They're afraid they're going to be arrested.
  • 00:15:03.952 --> 00:15:05.353
  • They're afraid they're going to be tortured.
  • 00:15:05.353 --> 00:15:07.522
  • Their best friend that they thought was the most unique
  • 00:15:07.522 --> 00:15:11.192
  • Human being they've ever known, has been crucified.
  • 00:15:11.192 --> 00:15:13.995
  • And now they're being hunted and they're locked in a room and
  • 00:15:13.995 --> 00:15:16.297
  • Jesus steps into the room with them.
  • 00:15:16.297 --> 00:15:18.833
  • And he shows them the signs of his passion, and john reports
  • 00:15:18.833 --> 00:15:23.304
  • That they were overjoyed.
  • 00:15:23.304 --> 00:15:26.574
  • I mean i think the emotion might have been a little different
  • 00:15:26.574 --> 00:15:28.276
  • Than just overjoyed.
  • 00:15:28.276 --> 00:15:30.845
  • Suppose you got a text in the next 12 seconds that just said
  • 00:15:30.845 --> 00:15:33.314
  • You won the lottery.
  • 00:15:33.314 --> 00:15:35.583
  • How many of you'd be happy?
  • 00:15:35.583 --> 00:15:36.985
  • Maybe you get a text in the next 12 seconds from doge that said,
  • 00:15:40.355 --> 00:15:43.024
  • You don't have to pay taxes for the next 20 years of your life.
  • 00:15:43.024 --> 00:15:46.995
  • How many of you would be overjoyed?
  • 00:15:46.995 --> 00:15:50.198
  • That's awesome, yay me.
  • 00:15:50.198 --> 00:15:54.335
  • I would submit to you, the disciples were uproariously,
  • 00:15:54.335 --> 00:15:57.205
  • Insanely, beyond any emotional level i know how to describe for
  • 00:15:57.205 --> 00:16:01.609
  • You, overwhelmed with the reality that their best friend
  • 00:16:01.609 --> 00:16:04.812
  • Was not dead.
  • 00:16:04.812 --> 00:16:06.147
  • In fact, he was alive and standing before them.
  • 00:16:06.147 --> 00:16:09.384
  • I'll tell you what intrigues me about that, is that jesus made
  • 00:16:09.384 --> 00:16:13.287
  • The effort to come see them.
  • 00:16:13.287 --> 00:16:15.323
  • You know, technically from a theological standpoint, if we
  • 00:16:15.323 --> 00:16:18.393
  • Get into the intricacies of the teaching of scripture, both old
  • 00:16:18.393 --> 00:16:21.462
  • And new testament, hebrew bible, new testament, jesus has
  • 00:16:21.462 --> 00:16:24.699
  • Fulfilled the sacrifice.
  • 00:16:24.699 --> 00:16:26.234
  • The temple curtain was torn in two when he pronounced
  • 00:16:26.234 --> 00:16:29.704
  • "it's finished."
  • 00:16:29.704 --> 00:16:31.072
  • The way into the holiest of holies has been open
  • 00:16:31.072 --> 00:16:33.474
  • For everybody.
  • 00:16:33.474 --> 00:16:34.809
  • I mean the work was accomplished, complete.
  • 00:16:34.809 --> 00:16:37.078
  • He said it himself.
  • 00:16:37.078 --> 00:16:39.047
  • He's fulfilled his obligation, but on resurrection morning he
  • 00:16:39.047 --> 00:16:42.650
  • Goes to find his friends.
  • 00:16:42.650 --> 00:16:45.953
  • They need his help.
  • 00:16:45.953 --> 00:16:48.056
  • And he doesn't leave them alone.
  • 00:16:48.056 --> 00:16:50.725
  • He said, "there's a lot more you're going to need to know,
  • 00:16:50.725 --> 00:16:52.593
  • But you can't hear it now, but i'll be back.
  • 00:16:52.593 --> 00:16:54.762
  • There'll be teaching, there'll be help, there'll
  • 00:16:54.762 --> 00:16:56.464
  • Be instruction."
  • 00:16:56.464 --> 00:16:57.832
  • You and i are going to face some circumstances that have
  • 00:16:57.832 --> 00:16:59.767
  • Little hope.
  • 00:16:59.767 --> 00:17:01.869
  • There will be seasons in all of our lives.
  • 00:17:01.869 --> 00:17:03.805
  • They come to everyone that present challenges which give
  • 00:17:03.805 --> 00:17:07.041
  • Rise to despair.
  • 00:17:07.041 --> 00:17:09.277
  • But here's the good news on easter morning, we can reject
  • 00:17:09.277 --> 00:17:12.280
  • Those intruders.
  • 00:17:12.280 --> 00:17:14.248
  • We have a living hope.
  • 00:17:14.248 --> 00:17:16.818
  • In 1 peter chapter 1, and verse 3, peter, the fisherman that was
  • 00:17:16.818 --> 00:17:20.388
  • In the room that day on resurrection morning.
  • 00:17:20.388 --> 00:17:23.124
  • He's in that group of people in john 20 when jesus stepped into
  • 00:17:23.124 --> 00:17:26.227
  • The room.
  • 00:17:26.227 --> 00:17:27.795
  • And he writes near the end of his life.
  • 00:17:27.795 --> 00:17:29.430
  • It's 1 peter 1, and verse 3, "praise be to the god and father
  • 00:17:29.430 --> 00:17:32.800
  • Of our lord jesus christ!
  • 00:17:32.800 --> 00:17:34.969
  • In his great mercy he's given us new birth into a living hope
  • 00:17:34.969 --> 00:17:39.407
  • Through the resurrection of jesus christ from the dead."
  • 00:17:39.407 --> 00:17:42.610
  • A new birth we've had a physical birth, but he said, "in jesus we
  • 00:17:42.610 --> 00:17:46.114
  • Can have a spiritual birth."
  • 00:17:46.114 --> 00:17:48.149
  • And the overriding characteristic that peter
  • 00:17:48.149 --> 00:17:50.585
  • Attaches to that new birth is a living hope.
  • 00:17:50.585 --> 00:17:55.056
  • That we don't ever again have to be captured by hopelessness
  • 00:17:55.056 --> 00:17:58.025
  • And despair.
  • 00:17:58.025 --> 00:17:59.393
  • They are not our overlord.
  • 00:17:59.393 --> 00:18:02.463
  • We may see circumstances that bring despair.
  • 00:18:02.463 --> 00:18:05.900
  • We may walk through shadowed valleys where hope is small, but
  • 00:18:05.900 --> 00:18:10.004
  • Our hope is alive.
  • 00:18:10.004 --> 00:18:12.140
  • It's centered in a person, in an authority, a power that is
  • 00:18:12.140 --> 00:18:16.377
  • Greater than any circumstance we face, any diagnosis we receive,
  • 00:18:16.377 --> 00:18:20.982
  • Any challenge that comes before us.
  • 00:18:20.982 --> 00:18:24.318
  • That is good news.
  • 00:18:24.318 --> 00:18:25.786
  • But i would subject to you, we have to have more than a passive
  • 00:18:29.957 --> 00:18:32.994
  • Response and go, "yeah, you know, that's nice, allen.
  • 00:18:32.994 --> 00:18:35.663
  • Good, good, i'm happy, yay me.
  • 00:18:35.663 --> 00:18:38.833
  • That feels about as real to me as that lottery win you told me
  • 00:18:38.833 --> 00:18:42.303
  • About a moment ago."
  • 00:18:42.303 --> 00:18:44.705
  • Well, i want to invite you towards a different response.
  • 00:18:44.705 --> 00:18:47.675
  • I want to suggest that we have to start treating hopelessness
  • 00:18:47.675 --> 00:18:50.211
  • And despair.
  • 00:18:50.211 --> 00:18:52.513
  • We have to reject them in our lives, decide that it's not
  • 00:18:52.513 --> 00:18:55.616
  • Welcome in our heart.
  • 00:18:55.616 --> 00:18:57.552
  • That we're not going to spend our time thinking about them.
  • 00:18:57.552 --> 00:18:59.620
  • We're not going to welcome them in, celebrate, recount all the
  • 00:18:59.620 --> 00:19:02.390
  • Reasons we have to have little hope.
  • 00:19:02.390 --> 00:19:05.193
  • We're not going to remind ourselves repetitiously, over
  • 00:19:05.193 --> 00:19:08.496
  • And over, about the things that have brought despair to us.
  • 00:19:08.496 --> 00:19:12.133
  • In fact, i want to invite you to begin to fill your mind with the
  • 00:19:12.133 --> 00:19:14.569
  • Reality of a living jesus, of his presence, of his power and
  • 00:19:14.569 --> 00:19:18.839
  • His authority.
  • 00:19:18.839 --> 00:19:20.341
  • A moment ago, i told you, when jesus spoke to mary in the
  • 00:19:20.341 --> 00:19:22.777
  • Garden that her life was forever changed, because she's never
  • 00:19:22.777 --> 00:19:26.180
  • Going to face despair darker and deeper than she'd felt that
  • 00:19:26.180 --> 00:19:29.483
  • Morning when jesus was gone.
  • 00:19:29.483 --> 00:19:31.986
  • And now she's had an encounter with a living jesus and it's
  • 00:19:31.986 --> 00:19:35.022
  • Changed her life forever, it did.
  • 00:19:35.022 --> 00:19:38.559
  • I want to invite you to that this morning, not just an entry
  • 00:19:38.559 --> 00:19:41.395
  • Point, not just a conversion experience, not a new birth, not
  • 00:19:41.395 --> 00:19:44.765
  • A profession of faith, a dramatic transformation in the
  • 00:19:44.765 --> 00:19:48.035
  • Way you know jesus.
  • 00:19:48.035 --> 00:19:50.504
  • My parents dragged me to church when we were kids.
  • 00:19:50.504 --> 00:19:53.374
  • We had to go every week.
  • 00:19:53.374 --> 00:19:55.977
  • You didn't have to love god, you didn't have to care about what
  • 00:19:55.977 --> 00:19:59.013
  • Happened there, you just had to be there under the enforcement
  • 00:19:59.013 --> 00:20:02.583
  • Of george.
  • 00:20:02.583 --> 00:20:05.853
  • In fact, he's here today and i'm at church on easter sunday, it's
  • 00:20:05.853 --> 00:20:08.756
  • Pretty good enforcement.
  • 00:20:08.756 --> 00:20:11.058
  • But somewhere along that way, something changed, and we moved
  • 00:20:11.058 --> 00:20:14.695
  • From just being religious people who attended church and said we
  • 00:20:14.695 --> 00:20:17.598
  • Belong to a group, and identified with this subset
  • 00:20:17.598 --> 00:20:20.134
  • Of christians.
  • 00:20:20.134 --> 00:20:21.869
  • We actually had a personal experience with jesus
  • 00:20:21.869 --> 00:20:24.272
  • Of nazareth.
  • 00:20:24.272 --> 00:20:25.973
  • And what i'm suggesting to you this morning, some of you came
  • 00:20:25.973 --> 00:20:29.343
  • With heavy burdens of disappointment, of hopelessness,
  • 00:20:29.343 --> 00:20:33.247
  • Of despair.
  • 00:20:33.247 --> 00:20:34.949
  • And i want to invite you to say a little prayer with me.
  • 00:20:34.949 --> 00:20:36.684
  • We're not going to wait till the end.
  • 00:20:36.684 --> 00:20:38.552
  • We're going to treat those two impostors like they're persons
  • 00:20:38.552 --> 00:20:41.022
  • Without bodies.
  • 00:20:41.022 --> 00:20:42.356
  • We're not accepting them.
  • 00:20:42.356 --> 00:20:43.724
  • We're going to drive them out of here.
  • 00:20:43.724 --> 00:20:45.059
  • I tell you, if i go get in my car when i leave campus,
  • 00:20:45.059 --> 00:20:46.927
  • Then there's somebody sitting on the hood and said,
  • 00:20:46.927 --> 00:20:48.529
  • "i think i'm going to take this."
  • 00:20:48.529 --> 00:20:50.931
  • No, you're not.
  • 00:20:50.931 --> 00:20:53.234
  • If you're bigger than me, i'll go get an equalizer.
  • 00:20:53.234 --> 00:20:57.305
  • Because when the outcomes matter, i'm not fighting fair.
  • 00:20:57.305 --> 00:21:01.108
  • And i'm telling you, the outcome in your life matters.
  • 00:21:01.108 --> 00:21:05.212
  • This isn't about a fight, this is about a declaration
  • 00:21:05.212 --> 00:21:07.748
  • Of authority.
  • 00:21:07.748 --> 00:21:09.116
  • And hopelessness and despair do not have the authority to
  • 00:21:09.116 --> 00:21:12.453
  • Dominate your life unless you give it to them.
  • 00:21:12.453 --> 00:21:16.424
  • So i'm going to ask you this easter morning to say a little
  • 00:21:16.424 --> 00:21:18.959
  • Prayer that you could just repeat it with me out loud.
  • 00:21:18.959 --> 00:21:22.430
  • Use your outdoor voice.
  • 00:21:22.430 --> 00:21:24.565
  • I want this hopelessness and despair to know they're not
  • 00:21:24.565 --> 00:21:27.068
  • Welcome in my life.
  • 00:21:27.068 --> 00:21:29.170
  • Say this with me.
  • 00:21:29.170 --> 00:21:30.504
  • "i renounce the spirit of despair, in jesus name.
  • 00:21:30.504 --> 00:21:36.877
  • I am not hopeless.
  • 00:21:36.877 --> 00:21:39.413
  • My circumstances are not hopeless.
  • 00:21:39.413 --> 00:21:43.317
  • I have a living hope.
  • 00:21:43.317 --> 00:21:45.886
  • His name is jesus.
  • 00:21:45.886 --> 00:21:48.356
  • He is the christ, my king, my lord.
  • 00:21:48.356 --> 00:21:53.361
  • I am filled with joy.
  • 00:21:53.361 --> 00:21:56.430
  • I have a purpose.
  • 00:21:56.430 --> 00:21:58.733
  • I know god has good things planned for me since the
  • 00:21:58.733 --> 00:22:05.039
  • Creation of the world and i am free."
  • 00:22:05.039 --> 00:22:10.077
  • Hallelujah,.
  • 00:22:10.077 --> 00:22:17.685
  • Jesus helped that group of people through that rough patch.
  • 00:22:17.685 --> 00:22:21.622
  • But there was one of the disciples missing that day, his
  • 00:22:21.622 --> 00:22:23.691
  • Name was thomas.
  • 00:22:23.691 --> 00:22:25.259
  • We've labeled thomas throughout church history as "doubting
  • 00:22:25.259 --> 00:22:27.762
  • Thomas," for what he said next.
  • 00:22:27.762 --> 00:22:29.130
  • It's in that same 20th chapter of john, says, "thomas wasn't
  • 00:22:29.130 --> 00:22:32.767
  • With the disciples when jesus came.
  • 00:22:32.767 --> 00:22:34.635
  • So the other disciples told him, 'we've seen the lord!'
  • 00:22:34.635 --> 00:22:38.172
  • But thomas said to them, 'unless i see the nail marks in his
  • 00:22:38.172 --> 00:22:41.175
  • Hands and i put my finger where the nails were, and i put my
  • 00:22:41.175 --> 00:22:44.912
  • Hand in his side, i will not believe it.'"
  • 00:22:44.912 --> 00:22:47.281
  • That is a physical expression of discouragement.
  • 00:22:50.251 --> 00:22:53.654
  • You know the little prefix d-i-s, it means to be without.
  • 00:22:53.654 --> 00:22:58.426
  • To be discouraged is to be without courage, and jesus's
  • 00:22:58.426 --> 00:23:02.029
  • Crucifixion drove the last bit of courage from thomas.
  • 00:23:02.029 --> 00:23:06.333
  • He's followed him for three years.
  • 00:23:06.333 --> 00:23:08.702
  • He's seen the anger, he's seen the resentment, he's heard the
  • 00:23:08.702 --> 00:23:11.572
  • Plots and the schemes, and he's followed through all of
  • 00:23:11.572 --> 00:23:14.642
  • Those things.
  • 00:23:14.642 --> 00:23:16.343
  • But when he had to see his best friend tortured to death on a
  • 00:23:16.343 --> 00:23:18.946
  • Roman cross, he lost all of his courage.
  • 00:23:18.946 --> 00:23:21.282
  • There's no more protection, he's completely exposed,
  • 00:23:21.282 --> 00:23:23.484
  • He's vulnerable.
  • 00:23:23.484 --> 00:23:25.619
  • And even when his best friends say to him, "we've seen jesus,"
  • 00:23:25.619 --> 00:23:28.756
  • He said, "no, no, no.
  • 00:23:28.756 --> 00:23:31.325
  • I believed once.
  • 00:23:31.325 --> 00:23:33.794
  • I bought into that for a long time.
  • 00:23:33.794 --> 00:23:36.464
  • I pushed all my chips into the middle of the table, and the
  • 00:23:36.464 --> 00:23:39.733
  • Table got swept clean on golgotha.
  • 00:23:39.733 --> 00:23:42.203
  • I don't have anything left to push into the middle of
  • 00:23:42.203 --> 00:23:43.904
  • The table."
  • 00:23:43.904 --> 00:23:45.840
  • I don't know if you've ever had that kind of despair.
  • 00:23:45.840 --> 00:23:48.709
  • I have, i've sat in the field at night and shaking my fist at the
  • 00:23:48.709 --> 00:23:53.581
  • Stars and said, "god if this is how you treat your friends, i'm
  • 00:23:53.581 --> 00:23:55.716
  • Going to pray for your enemies."
  • 00:23:55.716 --> 00:23:58.652
  • I couldn't think of anything for which i could say thank you to
  • 00:23:58.652 --> 00:24:01.055
  • The lord except his character.
  • 00:24:01.055 --> 00:24:03.757
  • And i knew that that was steadfast.
  • 00:24:03.757 --> 00:24:06.460
  • I couldn't find a circumstance in me that i had enough wisdom
  • 00:24:06.460 --> 00:24:08.963
  • To say thank you for, so i would simply say, "god, i thank you
  • 00:24:08.963 --> 00:24:11.465
  • That you're a faithful god, but i know you're a just god.
  • 00:24:11.465 --> 00:24:16.003
  • But i know you're a god of mercy."
  • 00:24:16.003 --> 00:24:18.606
  • And i would walk through that.
  • 00:24:18.606 --> 00:24:21.108
  • I'd like to tell you that in a moment in time, all that lifted
  • 00:24:21.108 --> 00:24:23.477
  • For me.
  • 00:24:23.477 --> 00:24:24.845
  • It didn't happen quite that way.
  • 00:24:24.845 --> 00:24:26.180
  • But god did lift me from that and deliver me from that.
  • 00:24:26.180 --> 00:24:29.416
  • But in john 20, that same chapter, it's verse 25, it says,
  • 00:24:29.416 --> 00:24:32.152
  • "a week later his disciples were in the house again, and thomas
  • 00:24:32.152 --> 00:24:35.256
  • Was with them.
  • 00:24:35.256 --> 00:24:36.624
  • The doors were locked, and jesus came and stood among them."
  • 00:24:36.624 --> 00:24:39.393
  • I like that, with locked doors, jesus said, "no bother."
  • 00:24:39.393 --> 00:24:42.196
  • "and he stood among them, 'peace be with you!'
  • 00:24:46.100 --> 00:24:47.835
  • And then he said to thomas, 'thomas, come here.
  • 00:24:47.835 --> 00:24:50.337
  • Put your finger here; and see my hands.
  • 00:24:50.337 --> 00:24:52.072
  • And reach out your hand and put it into my side.
  • 00:24:52.072 --> 00:24:53.774
  • Stop doubting and believe.'
  • 00:24:53.774 --> 00:24:56.744
  • And thomas said, 'my lord and my god!'"
  • 00:24:56.744 --> 00:24:59.880
  • It's so personal.
  • 00:24:59.880 --> 00:25:01.849
  • Jesus appeared to the others.
  • 00:25:01.849 --> 00:25:04.385
  • There was more than a dozen of them there that knew him well,
  • 00:25:04.385 --> 00:25:06.587
  • That knew thomas well.
  • 00:25:06.587 --> 00:25:07.955
  • I mean they've traveled together.
  • 00:25:07.955 --> 00:25:09.290
  • They've done life together.
  • 00:25:09.290 --> 00:25:10.658
  • They'll help thomas through, but jesus didn't leave it there.
  • 00:25:10.658 --> 00:25:13.561
  • "thomas, come here."
  • 00:25:13.561 --> 00:25:15.696
  • And there's no evidence in scripture that thomas ever
  • 00:25:15.696 --> 00:25:18.132
  • Profaned the lord.
  • 00:25:18.132 --> 00:25:19.466
  • He didn't ask for anything different than what the other
  • 00:25:19.466 --> 00:25:21.402
  • Disciples had been given.
  • 00:25:21.402 --> 00:25:23.137
  • They'd had a personal encounter with jesus.
  • 00:25:23.137 --> 00:25:25.139
  • He'd shown them the signs of his passion, the wounds.
  • 00:25:25.139 --> 00:25:29.176
  • And thomas said, "unless i see that, i cannot believe again."
  • 00:25:29.176 --> 00:25:33.414
  • And jesus met thomas in that place.
  • 00:25:33.414 --> 00:25:37.117
  • See, i'm asking you to imagine that challenges like doubt and
  • 00:25:37.117 --> 00:25:40.421
  • Discouragement, to think of them as persons without a body,
  • 00:25:40.421 --> 00:25:43.791
  • They're just that real.
  • 00:25:43.791 --> 00:25:45.726
  • They're just as real and menacing as a
  • 00:25:45.726 --> 00:25:47.895
  • Physical antagonist.
  • 00:25:47.895 --> 00:25:50.331
  • And far too frequently you welcome them.
  • 00:25:50.331 --> 00:25:52.433
  • We're a bit addled in our country.
  • 00:25:52.433 --> 00:25:55.436
  • We have tens of thousands of people in our country illegally
  • 00:25:55.436 --> 00:25:58.505
  • That are declared gang members.
  • 00:25:58.505 --> 00:26:02.076
  • Violent, committed to illegal activity, and we're a bit out
  • 00:26:02.076 --> 00:26:05.980
  • And we're going, "i'm not sure if that's good or that's bad."
  • 00:26:05.980 --> 00:26:08.248
  • What do you mean?
  • 00:26:08.248 --> 00:26:11.652
  • We should have clarity on that point.
  • 00:26:11.652 --> 00:26:13.420
  • It's not a lack of kindness to say, "no, we do not want to be
  • 00:26:13.420 --> 00:26:16.824
  • The collecting point for the most violent people
  • 00:26:16.824 --> 00:26:19.493
  • On planet earth."
  • 00:26:19.493 --> 00:26:21.095
  • Allen: you know, i really dislike the idea of a
  • 00:26:23.964 --> 00:26:25.666
  • Religious lecture.
  • 00:26:25.666 --> 00:26:27.101
  • I believe the point of ministry or opening the word of god is to
  • 00:26:27.101 --> 00:26:29.870
  • Be transformed by it.
  • 00:26:29.870 --> 00:26:31.572
  • So before we go, i want to give you two invitations.
  • 00:26:31.572 --> 00:26:33.474
  • One's a prayer i'm going to pray with you, but the other is our
  • 00:26:33.474 --> 00:26:35.542
  • Offer this month.
  • 00:26:35.542 --> 00:26:36.910
  • The book is "the lord is my shepherd" by my friend
  • 00:26:36.910 --> 00:26:39.013
  • Rob morgan.
  • 00:26:39.013 --> 00:26:40.347
  • It's an important word in this season to understand god's
  • 00:26:40.347 --> 00:26:44.318
  • Direction, his abiding presence, his protection.
  • 00:26:44.318 --> 00:26:47.321
  • We all need that.
  • 00:26:47.321 --> 00:26:48.656
  • It'll be a blessing in your life and something i think you want
  • 00:26:48.656 --> 00:26:50.658
  • To share with some friends.
  • 00:26:50.658 --> 00:26:52.192
  • But i want to pray with you before we go, that we'll know
  • 00:26:52.192 --> 00:26:54.061
  • We're not alone.
  • 00:26:54.061 --> 00:26:55.462
  • Heavenly father, i thank you for the resources you give us, for
  • 00:26:55.462 --> 00:26:58.365
  • The voices that you provide in our lives; that in a world of
  • 00:26:58.365 --> 00:27:01.402
  • Turmoil and confusion and honestly great fear that your
  • 00:27:01.402 --> 00:27:05.005
  • Calm assuring voice guides us, and i thank you for it today.
  • 00:27:05.005 --> 00:27:09.209
  • Thank you for your faithfulness.
  • 00:27:09.209 --> 00:27:10.544
  • In jesus's name, amen.
  • 00:27:10.544 --> 00:27:13.247
  • Get a copy of "the lord is my shepherd," and you take your
  • 00:27:13.247 --> 00:27:16.383
  • Prayers into your family.
  • 00:27:16.383 --> 00:27:17.718
  • We're a light in this dark world.
  • 00:27:17.718 --> 00:27:19.620
  • God is moving and we want to move with him.
  • 00:27:19.620 --> 00:27:27.294