Allen Jackson - Transformed Lives (Part 1)

October 3, 2025 | 28:35

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - Transformed Lives (Part 1) | October 3, 2025
  • ...
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  • Allen jackson: hey, may i ask you a question?
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  • Who's your best friend?
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  • Now, i don't want the politically-correct answer or
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  • The answer that you think you should give, but in reality,
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  • Who's the person whose opinion you value the most, the person
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  • That you wanna share your opinions with, the person whose
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  • Perspective matters to you when you're sorting through a
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  • Difficult question or circumstance?
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  • Who is it that brings joy to your life when you get a little
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  • Time with them?
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  • Who's your best friend?
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  • Well, i wanna plant a seed.
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  • I got an idea, and it's an objective more than it's always
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  • A reality.
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  • I want jesus to be my friend, and i don't mean some
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  • Theoretical way.
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  • I mean, i wanna care about his opinion.
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  • I wanna know what brings joy to him.
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  • I wanna invite him into my life.
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  • I'm not trying to keep any of my life secret from him.
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  • I wanna live my life as jesus's friend.
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  • It's changed the entire context of how i think about my faith.
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  • I've been living this out for a long time.
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  • It's become a tremendous gift in my life.
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  • It's important enough i wrote a book.
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  • I think it'll help you.
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  • It'll open a doorway to take your faith from the theoretical
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  • To a way to engage your faith every day in all you're doing.
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  • It'll be a blessing.
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  • Allen jackson: i think the greatest need for transformation
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  • Is within the church.
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  • I believe that those of us who imagine ourselves to be
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  • Christ-followers, can cooperate with the spirit of god, he would
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  • Bring about the changes that would bring transformation
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  • To our world.
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  • And i think that will require the help of the spirit of god
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  • And it will require a change of heart within us.
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  • I think, typically, our desire is to look through the windows
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  • And think, "if the other people would just be different,
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  • Our world would be better."
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  • That's not unusual.
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  • We think that in our homes.
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  • We think that about our children.
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  • "if the teachers were better, our children would be smarter.
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  • If the coaches that oversee our children were just more fair,
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  • Our children would have better opportunities."
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  • We tend to bring that same frame of reference to almost
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  • Everything we do, and it's unfortunate because at the end
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  • Of the day, the only place we ultimately have the authority
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  • Is over our own choices.
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  • I wanna start in 2 thessalonians, chapter 2,
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  • In verse 9.
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  • It's a presentation of the end of the age and it's talking
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  • Specifically about the emergence of this figure that
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  • The bible tells us, will step on to the stage of human history
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  • As we approach the very end of the age.
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  • We generally refer to him as the antichrist.
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  • But antichrist is a spirit that the bible tells us has been
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  • Prevalent in the world throughout the story of
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  • Scripture, that there have been many antichrists,
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  • Many individuals, that were embodiments of that, but at the
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  • End of the age, there'll be an individual that will accept that
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  • Bargain that jesus rejected, "if you worship satan,"
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  • He said, "i'll give you the authority i have over
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  • All the kingdoms of the earth."
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  • That's the theme of the book of revelation, the battle between
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  • The beast and the lamb.
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  • If the bible describes that individual as someone who is
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  • Beastly, i think it should have our attention.
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  • Well, in 2 thessalonians 2, it says, "the coming of the lawless
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  • One will be in accordance with the work of satan displayed
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  • In all kinds of counterfeit miracles, signs and wonders,
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  • And in every sort of evil that deceives those
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  • Who are perishing.
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  • They perish because they refuse to love the truth
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  • And to so be saved.
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  • For this reason god sends them a powerful delusion so that they
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  • Will believe the lie and so that all will be condemned, who have
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  • Not believed the truth, but who have delighted in wickedness."
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  • Its description of a very chaotic time, a very polarized
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  • Time, a time characterized by great deception, by much,
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  • Many perishing for a refusal to love the truth.
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  • It says every sort of evil will be widespread.
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  • The deception will flourish.
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  • Deception is when you believe something to be true
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  • That is not.
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  • You can be sincere and be sincerely deceived.
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  • When you see people that are struggling with deception, you
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  • Shouldn't imagine you shouldn't question their sincerity;
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  • They've simply adopted something as being factual or truthful,
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  • Which is not.
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  • And all of those things are said to be increasing as we approach
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  • The end of the age.
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  • I could walk you through multiple passages that would
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  • Highlight those characteristics we just read, and what paul
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  • Was writing to the church at thessalonica.
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  • In the heart of it, he said, that "they would refuse to love
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  • The truth and they would reject salvation."
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  • Those of us who gather in churches, the unifying principle
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  • That should connect us is we've acknowledged that we are sinners
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  • And we need a savior, that we cannot save ourselves, that only
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  • The redemptive work of jesus of nazareth is sufficient to enable
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  • Us to gain access into the eternal kingdom of god.
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  • Otherwise, we stand apart from that, no matter how kind,
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  • Or how generous, or how loving, or how benevolent.
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  • We require a transformation that we cannot generate
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  • On our own behalf, and jesus is the sole doorway
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  • Into that transformation.
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  • It is the message that the church holds.
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  • It's one that, unfortunately, we've stepped quite a ways
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  • Away from.
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  • In fact, we've added our voices to a large growing chorus of
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  • Voices that there are many ways to solve the world's problems,
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  • But jesus is no longer imagined to be at the center of that.
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  • Well, that's the description that's being given here, that we
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  • Will refuse to love the truth, we will no longer accept
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  • God's truth.
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  • Like we say now, it's very fashionable to say, that
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  • "all truth is subjective that you can't know my truth."
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  • And you can't, i can't know your truth.
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  • And here a truth, and there are truth, and everywhere,
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  • A truth, truth.
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  • And i agree that personal perspective certainly is a
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  • Component of understanding the world and we should be mindful
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  • Of one another, but there is such a thing as an objective
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  • Truth; the truth isn't dependent upon my opinion.
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  • Gravity does not depend upon your opinion.
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  • If you step off the edge of the building, you'll still fall
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  • To the earth at 9.8 meters per second squared.
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  • Even if you say, "i don't believe in gravity," all the way
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  • To the point of impact.
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  • There is objective truth, and there is objective truth about
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  • Our world, and there's objective truth about the end of time;
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  • It's the gift of the word of god that we can understand it.
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  • But when it's described as a powerful delusion and the result
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  • Is condemnation, it should have all of our attention.
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  • I take a moment with that because i have said something to
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  • You repeatedly, and i'm gonna continue to repeat it, is that
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  • The great need we have is not for a political solution.
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  • We have a spiritual problem.
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  • The reason we see circumstances around us of escalating violence
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  • And declines and all sorts of ways of effectiveness and
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  • Efficiencies that have defined us as a people previously,
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  • Is we have, we are experiencing a spiritual deterioration that's
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  • Unprecedented in our lifetimes.
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  • And i believe that if we have a spiritual change, it can be
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  • Reflected in the political arenas, but we shouldn't imagine
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  • That the political arenas will be the leading edge
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  • Of the changes.
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  • I can illustrate that i think pretty clearly and offend
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  • Everybody in one fell swoop.
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  • That's not easily done.
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  • But in the last two national elections we've had,
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  • We've had both primary parties represented, they gained power.
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  • Mr. trump was elected and implemented a set of policies
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  • That many people agreed with, and by the time when he was out
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  • Of office, within six weeks of exiting the office, the majority
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  • Of the changes he implemented were undone, and mr. biden
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  • Was elected and chose a pretty dramatically different course,
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  • With an open border and different policies regarding
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  • Energy, and different policies regarding immigration,
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  • And different policies regarding international relations.
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  • And it seems, to me, that no matter which party
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  • You represented, we're angrier than we've ever been.
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  • We're more dissatisfied and we're in the midst of another
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  • Election season, and there's a group of people that desperately
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  • Want mr. trump back in the office, and there's another
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  • Group of people now that are desperately advocating
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  • For vice president harris,
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  • But both of those sets of policies have been
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  • Fully expressed, and we still have overwhelming problems
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  • Before us.
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  • Now, i believe it makes a difference who you vote for, and
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  • I'm completely in agreement with elections have consequences,
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  • And you definitely need to participate in the process,
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  • But you need to have the awareness to recognize no matter
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  • Which side wins, they have not demonstrated the ability
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  • To fix us.
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  • There are deeper problems afoot and your anxiety around it is
  • 00:08:58.387 --> 00:09:05.895
  • Misplaced if you're not leaning into the spiritual changes
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  • That will be required.
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  • We should be able to choose between political parties
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  • Or political candidates that share a worldview.
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  • That's where our greatest health is, and the church has
  • 00:09:18.541 --> 00:09:23.045
  • To believe that.
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  • This nonsense that we don't talk about those things in polite
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  • Society is because we don't have the courage to say in the public
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  • Square what we truly believe.
  • 00:09:30.653 --> 00:09:33.389
  • And we're gonna have to grow up, folks, or the judgment of god is
  • 00:09:33.389 --> 00:09:35.925
  • Gonna come on us.
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  • We have to have a spiritual change, a change of heart,
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  • Those of us that gather in churches and sings hymns and
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  • Choruses and recite prayers.
  • 00:09:47.236 --> 00:09:49.939
  • We're watching things we've never seen.
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  • It's an olympic year; the olympics are underway.
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  • It's been a, for my lifetime, it's been celebrated as
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  • An expression of cooperation, a global celebration of human
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  • Achievement, and many of the best aspects.
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  • Now, there have been some tragic events at olympics,
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  • But this year, the organizers of the olympics decided
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  • That they should begin with a mockery of the christian faith.
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  • I mean, just as brazenly and clearly
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  • As it could be expressed.
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  • And then, they followed up with athletic competition that,
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  • In my opinion, has taken us backwards in the way we deal
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  • With one another with dignity.
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  • We have men fighting women.
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  • Now, the nuances of that we can talk about, if you prefer,
  • 00:10:34.250 --> 00:10:37.319
  • But they're not particularly relevant.
  • 00:10:37.319 --> 00:10:38.688
  • We've been told all of our lives that it's wrong for a man to use
  • 00:10:38.688 --> 00:10:41.023
  • Violence against a woman, that there's no justification,
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  • There's just a hard stop at the end of that;
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  • I think it's an appropriate lesson.
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  • And we celebrate the olympics as a global expression,
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  • And we're gonna award medals to men who fight women.
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  • What man thinks it's a good idea?
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  • "i can't really compete with the guys."
  • 00:10:59.742 --> 00:11:05.815
  • And again, you know, they say, "well, there's ways we can
  • 00:11:05.815 --> 00:11:07.817
  • Monitor this.
  • 00:11:07.817 --> 00:11:09.185
  • We'll monitor testosterone levels."
  • 00:11:09.185 --> 00:11:10.619
  • Folks, every cell in your body identifies this as male
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  • Or female.
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  • This isn't complicated.
  • 00:11:14.523 --> 00:11:16.992
  • And the olympics are just an expression of a much larger
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  • Dialogue that's taking a place around the world.
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  • It is the theater of the absurd.
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  • Who thinks it's a good idea to mock 2 billion people
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  • In what they believe?
  • 00:11:31.540 --> 00:11:33.976
  • It's just nonsense, irrespective of what you think about
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  • Christianity; we have lost our balance.
  • 00:11:36.912 --> 00:11:40.149
  • We're conducting a national election right now, and we're
  • 00:11:40.149 --> 00:11:42.251
  • Told that one party thinks the pathway to consolidating power
  • 00:11:42.251 --> 00:11:46.388
  • In this nation is promising the right to kill your children
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  • Up to the point of delivery.
  • 00:11:49.625 --> 00:11:52.461
  • And there's really no voices going on, "i don't think
  • 00:11:52.461 --> 00:11:54.630
  • That's a good idea."
  • 00:11:54.630 --> 00:11:55.965
  • Quite to the contrary, they're saying, "nope, that is the path
  • 00:11:55.965 --> 00:11:57.700
  • To consolidating power."
  • 00:11:57.700 --> 00:12:01.403
  • And then, christians say things, "well, i'm not, like,
  • 00:12:01.403 --> 00:12:03.239
  • A one-issue voter."
  • 00:12:03.239 --> 00:12:04.607
  • Hypocrite.
  • 00:12:04.607 --> 00:12:06.709
  • If the issue is brazen enough to you, you're a one-issue voter.
  • 00:12:06.709 --> 00:12:12.281
  • We're confused, we are addled; it's as if we have lost
  • 00:12:12.281 --> 00:12:16.152
  • Our balance.
  • 00:12:16.152 --> 00:12:19.455
  • And in the midst of this, is the church; and perhaps,
  • 00:12:19.455 --> 00:12:21.524
  • The church is in more trouble than any political institution
  • 00:12:21.524 --> 00:12:24.894
  • Or any political party.
  • 00:12:24.894 --> 00:12:27.496
  • The churches in whole scale measures are rejecting
  • 00:12:27.496 --> 00:12:30.533
  • The authority of scripture, saying that "we have to emerge
  • 00:12:30.533 --> 00:12:34.770
  • And evolve along with culture."
  • 00:12:34.770 --> 00:12:36.372
  • We're setting aside objective truth in order to be applauded
  • 00:12:36.372 --> 00:12:39.942
  • By contemporary culture.
  • 00:12:39.942 --> 00:12:41.911
  • That's not a new temptation, that's as old
  • 00:12:41.911 --> 00:12:44.213
  • As human civilization.
  • 00:12:44.213 --> 00:12:46.916
  • On the other side, we find churches that are unwilling
  • 00:12:46.916 --> 00:12:49.151
  • To engage our culture.
  • 00:12:49.151 --> 00:12:50.519
  • We prefer to be experts in the culture of the first century.
  • 00:12:50.519 --> 00:12:53.355
  • We can explain in great detail, the culture from which
  • 00:12:53.355 --> 00:12:55.758
  • The sadducees emerged or the pharisees, or the essenes.
  • 00:12:55.758 --> 00:12:59.528
  • We can talk ad nauseam about the roman government
  • 00:12:59.528 --> 00:13:02.198
  • And the influence they had over judea.
  • 00:13:02.198 --> 00:13:05.167
  • But if we start to talk about our spiritual influence in
  • 00:13:05.167 --> 00:13:07.436
  • The 21st century, we imagine that's inappropriate;
  • 00:13:07.436 --> 00:13:09.905
  • It shouldn't be talked about.
  • 00:13:09.905 --> 00:13:15.311
  • We prefer to discuss blessings in so many of our churches
  • 00:13:15.311 --> 00:13:18.080
  • Rather than to grapple with the demands of holiness.
  • 00:13:18.080 --> 00:13:22.351
  • We have a distorted grace, which obscures the necessity
  • 00:13:22.351 --> 00:13:24.987
  • Of the cross.
  • 00:13:24.987 --> 00:13:26.755
  • We talk far more about the grace of god than we do
  • 00:13:26.755 --> 00:13:28.991
  • The consequences of sin.
  • 00:13:28.991 --> 00:13:31.827
  • Our churches have, unfortunately, become
  • 00:13:31.827 --> 00:13:33.662
  • In far too many instances, advocates for a false gospel.
  • 00:13:33.662 --> 00:13:37.666
  • We talk about justice without submitting
  • 00:13:37.733 --> 00:13:39.602
  • To god's righteousness; there is no such thing.
  • 00:13:39.602 --> 00:13:42.137
  • There is no justice for human beings apart from
  • 00:13:43.539 --> 00:13:46.041
  • The righteousness of god.
  • 00:13:46.041 --> 00:13:48.477
  • Churches spend more time advocating for dei or crt
  • 00:13:48.544 --> 00:13:52.982
  • Than talking about the holiness of god.
  • 00:13:52.982 --> 00:13:54.750
  • We're confused and unfortunately, we gather far too
  • 00:13:54.750 --> 00:13:59.955
  • Often in too many places, just unaware, blissfully ignorant
  • 00:13:59.955 --> 00:14:05.394
  • That the barbarians are at the gate, that in reality, that may
  • 00:14:05.394 --> 00:14:09.832
  • Very well be the judgment of god being released upon them.
  • 00:14:09.832 --> 00:14:14.303
  • Allen: hey, i've written a new book.
  • 00:14:18.140 --> 00:14:19.608
  • It's called "my friend jesus."
  • 00:14:19.608 --> 00:14:21.410
  • You know, i'm a pastor--a lot of ritual,
  • 00:14:21.410 --> 00:14:23.479
  • Tradition, a lot of formality in the way we know god.
  • 00:14:23.479 --> 00:14:26.882
  • It's not bad.
  • 00:14:26.882 --> 00:14:28.217
  • There's some good things in that,
  • 00:14:28.217 --> 00:14:29.618
  • But when i'm in real trouble or i have something i wanna
  • 00:14:29.618 --> 00:14:31.553
  • Celebrate, i call a friend.
  • 00:14:31.553 --> 00:14:33.689
  • Well, i wanna live my life with jesus of nazareth as my friend.
  • 00:14:33.689 --> 00:14:37.092
  • It changes everything in both celebration
  • 00:14:37.092 --> 00:14:39.929
  • And when there's a problem.
  • 00:14:39.929 --> 00:14:41.263
  • Wrote the book to help.
  • 00:14:41.263 --> 00:14:42.598
  • I think it'll open your life to god in a more personal,
  • 00:14:42.598 --> 00:14:45.034
  • Transformational way than ever before.
  • 00:14:45.034 --> 00:14:47.803
  • Enjoy the book.
  • 00:14:47.803 --> 00:14:49.138
  • Female announcer: in his book,
  • 00:14:49.138 --> 00:14:50.472
  • "my friend jesus," pastor allen shares how friendship with jesus
  • 00:14:50.472 --> 00:14:53.008
  • Brings clarity, strength, and peace in every part of life.
  • 00:14:53.008 --> 00:14:56.879
  • This isn't about following a religion or religious rules.
  • 00:14:56.879 --> 00:15:00.249
  • It's about cultivating a cherished relationship that will
  • 00:15:00.249 --> 00:15:02.751
  • Help your faith become more personal,
  • 00:15:02.751 --> 00:15:05.087
  • More joyful, and more powerful each day.
  • 00:15:05.087 --> 00:15:07.957
  • Request "my friend jesus" with your donation of $25 or more
  • 00:15:07.957 --> 00:15:11.794
  • Today at allenjackson.com or by calling...
  • 00:15:11.794 --> 00:15:17.533
  • Allen: i think we have to talk about church in some more
  • 00:15:19.068 --> 00:15:21.236
  • Specific terms.
  • 00:15:21.236 --> 00:15:23.639
  • Once upon a time, we could just identify
  • 00:15:23.639 --> 00:15:25.407
  • By denominational group.
  • 00:15:25.407 --> 00:15:26.742
  • It said something to our musical preferences or our worship
  • 00:15:26.742 --> 00:15:28.811
  • Styles, whether they were liturgical or more casual.
  • 00:15:28.811 --> 00:15:31.547
  • Nothing wrong with that; you're allowed preference in how
  • 00:15:31.547 --> 00:15:34.016
  • We worship the lord to a degree, but those distinctions are
  • 00:15:34.016 --> 00:15:37.987
  • No longer helpful; there's too much diversity
  • 00:15:37.987 --> 00:15:39.955
  • Amongst the communities.
  • 00:15:39.955 --> 00:15:42.157
  • And tragically, they're no longer unified by the authority
  • 00:15:42.157 --> 00:15:44.727
  • Of scripture or the redemptive work of jesus.
  • 00:15:44.727 --> 00:15:48.897
  • We have multiple expressions, false church, false gospels,
  • 00:15:48.897 --> 00:15:52.201
  • Flourishing amongst us.
  • 00:15:52.201 --> 00:15:54.903
  • Maybe the most prevalent is we have a gospel, now, that really
  • 00:15:54.903 --> 00:15:57.206
  • Has no consequences.
  • 00:15:57.206 --> 00:15:59.508
  • We've highlighted the forgiveness of god,
  • 00:15:59.508 --> 00:16:01.243
  • A god of love.
  • 00:16:01.243 --> 00:16:02.945
  • We've celebrated that to the point that the idea has taken
  • 00:16:02.945 --> 00:16:05.347
  • Pretty deep root amongst the evangelical community, that sin
  • 00:16:05.347 --> 00:16:08.817
  • Has almost been rendered irrelevant.
  • 00:16:08.817 --> 00:16:10.452
  • Grace is all encompassing, that you can live any way you want
  • 00:16:10.452 --> 00:16:14.723
  • To, and you can do whatever you choose, and you can take any
  • 00:16:14.723 --> 00:16:17.126
  • Deviation you want from what you know, to be right and wrong,
  • 00:16:17.126 --> 00:16:20.095
  • Because at whatever point you choose to reconcile with god,
  • 00:16:20.095 --> 00:16:23.198
  • You can come back and rather casually or flippantly go,
  • 00:16:23.198 --> 00:16:26.201
  • You know, "i'm kind of sorry," and imagine that the forgiveness
  • 00:16:26.201 --> 00:16:32.608
  • Of god is such that there's absolutely no consequence.
  • 00:16:32.608 --> 00:16:35.778
  • So, we have a gospel without consequences.
  • 00:16:35.778 --> 00:16:39.748
  • I don't believe that's an accurate portrayal of scripture.
  • 00:16:39.748 --> 00:16:43.685
  • I think we purposely forget a generation that, we're told
  • 00:16:43.685 --> 00:16:47.356
  • In the new testament, was written down to help us learn,
  • 00:16:47.356 --> 00:16:51.827
  • A generation who crossed the red sea, a generation who dined
  • 00:16:51.827 --> 00:16:55.631
  • On manna and drank water from a rock.
  • 00:16:55.631 --> 00:16:59.201
  • And then, when they refused the invitation of god,
  • 00:16:59.201 --> 00:17:01.403
  • They died in the wilderness.
  • 00:17:01.403 --> 00:17:04.973
  • I think we overlooked them.
  • 00:17:04.973 --> 00:17:06.341
  • I think we look past moses, one of the most remarkable leaders
  • 00:17:06.341 --> 00:17:10.179
  • In scripture, but god said to him, "you cannot go
  • 00:17:10.179 --> 00:17:12.548
  • Into the promised land.
  • 00:17:12.548 --> 00:17:14.216
  • You will not enter the promised land.
  • 00:17:14.216 --> 00:17:15.684
  • You were disobedient."
  • 00:17:15.684 --> 00:17:18.220
  • And moses pled multiple times.
  • 00:17:18.220 --> 00:17:21.423
  • I mean, moses, if you've forgotten, came down mount sinai
  • 00:17:21.423 --> 00:17:23.859
  • With ten commandments, spent so much time in the presence
  • 00:17:23.859 --> 00:17:26.161
  • Of god, his face glowed in the dark, and god said,
  • 00:17:26.161 --> 00:17:28.831
  • "there's a consequence to your stubborn behavior."
  • 00:17:28.831 --> 00:17:33.969
  • Or david, the ultimate king of israel.
  • 00:17:33.969 --> 00:17:37.306
  • The bible says, "a man after god's own heart."
  • 00:17:37.306 --> 00:17:40.609
  • And david desperately wanted to build a temple for the lord;
  • 00:17:40.609 --> 00:17:43.345
  • It was his legacy he wanted to leave.
  • 00:17:43.345 --> 00:17:45.147
  • And god said, "you cannot do it.
  • 00:17:45.147 --> 00:17:48.183
  • There's blood on your hands that will not allow you to do that."
  • 00:17:48.183 --> 00:17:52.955
  • And some will say, "well, that's old testament, pastor."
  • 00:17:52.955 --> 00:17:55.858
  • You're right, obi-wan.
  • 00:17:55.858 --> 00:18:00.195
  • But we have similar patterns in the new testament.
  • 00:18:00.195 --> 00:18:02.631
  • You know, ananias and sapphira, they forfeited their lives
  • 00:18:02.631 --> 00:18:07.069
  • Because of selfish ambition.
  • 00:18:07.069 --> 00:18:11.507
  • I mean, they were giving a gift, they were making an expression
  • 00:18:11.507 --> 00:18:14.176
  • Of generosity, but they had ambition for recognition
  • 00:18:14.176 --> 00:18:19.047
  • For something that they hadn't done and it cost them dearly.
  • 00:18:19.047 --> 00:18:24.219
  • There is a consequence for sin.
  • 00:18:24.219 --> 00:18:27.422
  • I'm not diminishing the forgiveness of god or the power
  • 00:18:27.422 --> 00:18:30.592
  • Or the authority of the shed blood of jesus.
  • 00:18:30.592 --> 00:18:33.729
  • God forbid, but i'm telling you we shouldn't treat it casually
  • 00:18:33.729 --> 00:18:37.866
  • Or sloppily.
  • 00:18:37.866 --> 00:18:39.668
  • You shouldn't lead presumptive lives.
  • 00:18:39.668 --> 00:18:41.503
  • The bible tells us, "god is not mocked," and it seems, to me,
  • 00:18:41.503 --> 00:18:46.408
  • We've encouraged a lot of mockery.
  • 00:18:46.408 --> 00:18:47.943
  • We have a social gospel that's been received, that we would
  • 00:18:47.943 --> 00:18:51.446
  • Focus our attention and our efforts on helping those
  • 00:18:51.446 --> 00:18:53.882
  • Less fortunate than ourselves, and we were kind of free
  • 00:18:53.882 --> 00:18:56.351
  • To create those categories, and we're free to direct
  • 00:18:56.351 --> 00:18:58.620
  • Our resources and our time.
  • 00:18:58.620 --> 00:19:00.522
  • If we're doing something that the culture would applaud and
  • 00:19:00.522 --> 00:19:02.691
  • Say is good, and we're being open-minded and generous
  • 00:19:02.691 --> 00:19:05.160
  • Of spirit, well, i'm an advocate for benevolence and generosity
  • 00:19:05.160 --> 00:19:11.934
  • And compassion and all of those expressions and even
  • 00:19:11.934 --> 00:19:14.102
  • Understanding of those who don't know the gospel, but there's
  • 00:19:14.102 --> 00:19:17.105
  • A very fundamental difference between a civic club
  • 00:19:17.105 --> 00:19:19.741
  • And a church.
  • 00:19:19.741 --> 00:19:22.110
  • Churches begin with the premise that we are sinners and we need
  • 00:19:22.110 --> 00:19:24.980
  • A savior.
  • 00:19:24.980 --> 00:19:26.982
  • Churches begin at the cross and the necessity of a cross, that
  • 00:19:26.982 --> 00:19:32.554
  • God determines right and wrong.
  • 00:19:32.554 --> 00:19:34.623
  • I'm not opposed to civic clubs.
  • 00:19:34.623 --> 00:19:36.124
  • I'm grateful for what they do, but that is not
  • 00:19:36.124 --> 00:19:38.393
  • The church's assignment.
  • 00:19:38.393 --> 00:19:41.730
  • And if we don't have the courage to say to the world in which
  • 00:19:41.730 --> 00:19:43.799
  • We live and exist and do business, that "there's a god,
  • 00:19:43.799 --> 00:19:48.170
  • And we have to make peace with him," then we've forfeited
  • 00:19:48.170 --> 00:19:50.439
  • Our assignment as the church.
  • 00:19:50.439 --> 00:19:51.974
  • There's another gospel that's pretty popular.
  • 00:19:54.509 --> 00:19:56.311
  • It's a happy gospel: god wants you to be happy.
  • 00:19:56.311 --> 00:20:02.284
  • So, let's just not finish the sermon and everybody
  • 00:20:02.284 --> 00:20:04.052
  • Will be happy.
  • 00:20:04.052 --> 00:20:06.722
  • That's not the church you're in, so buckle up.
  • 00:20:06.722 --> 00:20:11.093
  • No. no.
  • 00:20:11.093 --> 00:20:12.628
  • And for the record, i'm not opposed to happy,
  • 00:20:14.730 --> 00:20:18.500
  • But it's not the greatest life goal because it's driven
  • 00:20:18.500 --> 00:20:21.570
  • By your emotions and they're transient.
  • 00:20:21.570 --> 00:20:24.539
  • There's a socialist gospel that's popular in many settings.
  • 00:20:24.606 --> 00:20:27.409
  • This one has pretty deep roots in academia and tragically has
  • 00:20:27.409 --> 00:20:30.078
  • Influenced the training of many of those who lead in ministry.
  • 00:20:30.078 --> 00:20:33.649
  • It flourishes in our theology schools, has deep roots
  • 00:20:33.649 --> 00:20:37.853
  • In liberation theology, which really originated
  • 00:20:37.853 --> 00:20:40.122
  • In south america and was influenced strongly
  • 00:20:40.122 --> 00:20:42.257
  • By feminist theology, and it has been a an invasion.
  • 00:20:42.257 --> 00:20:46.361
  • It leads us to a rather socialist gospel, which
  • 00:20:46.428 --> 00:20:51.166
  • Diminishes the cross and the need for the redemptive story
  • 00:20:51.166 --> 00:20:54.403
  • Of jesus and gives more attention to inclusive language
  • 00:20:54.403 --> 00:20:57.839
  • Than it does the pervasiveness of sin; it's a false gospel.
  • 00:20:57.839 --> 00:21:02.611
  • We have a universalist gospel.
  • 00:21:02.611 --> 00:21:06.715
  • You hear this one espoused by many of the celebrities
  • 00:21:06.715 --> 00:21:09.051
  • And many voices because it's very popular.
  • 00:21:09.051 --> 00:21:10.886
  • It's wildly popular because it enables you not
  • 00:21:10.886 --> 00:21:12.988
  • To exclude anyone.
  • 00:21:12.988 --> 00:21:15.557
  • It denies the centrality and the uniqueness of jesus.
  • 00:21:15.557 --> 00:21:19.928
  • I mean, who would dare to say, "there's only one way to god?"
  • 00:21:19.928 --> 00:21:23.432
  • Well, i mean, like, other than jesus.
  • 00:21:23.432 --> 00:21:26.668
  • When he said, "i'm the way the truth and the life and no one
  • 00:21:26.668 --> 00:21:28.870
  • Comes to the father except by me," and in a world that says,
  • 00:21:28.870 --> 00:21:32.941
  • "perhaps the greatest sin you can commit is to be exclusive
  • 00:21:32.941 --> 00:21:36.345
  • On anything about anyone."
  • 00:21:36.345 --> 00:21:39.014
  • A universalist gospel is very popular and allows
  • 00:21:39.014 --> 00:21:43.385
  • Every individual to define god according to our own preferences
  • 00:21:43.385 --> 00:21:46.021
  • And understandings.
  • 00:21:46.021 --> 00:21:48.023
  • Folks, those gospels are not random, they're not hidden,
  • 00:21:48.023 --> 00:21:50.859
  • They're not influencing small numbers of people.
  • 00:21:50.859 --> 00:21:53.762
  • In many, many respects and the most celebrated expressions of
  • 00:21:53.762 --> 00:21:56.898
  • The church and the public arena, they are the order of the day.
  • 00:21:56.898 --> 00:22:02.904
  • Romans, chapter 1, and verse 16, i would remind you says,
  • 00:22:02.904 --> 00:22:05.941
  • "i'm not ashamed of the gospel, it's the power of god for
  • 00:22:05.941 --> 00:22:09.778
  • The salvation of everyone who believes: first for the jew
  • 00:22:09.778 --> 00:22:13.615
  • And then for the gentile."
  • 00:22:13.615 --> 00:22:14.983
  • That's the message we have: there's a power of god,
  • 00:22:14.983 --> 00:22:17.452
  • Available to every human being, to transform our lives.
  • 00:22:17.452 --> 00:22:21.223
  • There's a power available to us that it can orchestrate a change
  • 00:22:21.223 --> 00:22:24.459
  • Of heart and may that change of heart begin within those of us
  • 00:22:24.459 --> 00:22:28.530
  • Who gather in the church.
  • 00:22:28.530 --> 00:22:31.299
  • 2 timothy 3, in verse 5, paul is describing a lengthy set
  • 00:22:31.299 --> 00:22:35.804
  • Of characteristics of human character that will deteriorate
  • 00:22:35.804 --> 00:22:38.707
  • As we approach the end of the age.
  • 00:22:38.707 --> 00:22:40.108
  • He's warning timothy and he makes a rather startling
  • 00:22:40.108 --> 00:22:43.378
  • Statement at the end of this list of 18 attributes of human
  • 00:22:43.378 --> 00:22:46.415
  • Character that will unravel.
  • 00:22:46.415 --> 00:22:48.116
  • He says, "they'll have a form of godliness."
  • 00:22:48.116 --> 00:22:51.553
  • They're not gonna claim to be irreligious.
  • 00:22:51.553 --> 00:22:54.456
  • They will have, be a very religious group of people.
  • 00:22:54.456 --> 00:22:57.759
  • They'll have religious services in religious buildings
  • 00:22:57.759 --> 00:23:00.228
  • And recognize religious holidays and use religious language.
  • 00:23:00.228 --> 00:23:03.865
  • They'll have a form of godliness, but to deny
  • 00:23:03.865 --> 00:23:06.368
  • Its power.
  • 00:23:06.368 --> 00:23:08.403
  • He said, "don't have anything to do with them."
  • 00:23:08.403 --> 00:23:09.971
  • And paul's thought, the power of god is evidenced
  • 00:23:09.971 --> 00:23:12.874
  • In the cross of jesus christ.
  • 00:23:12.874 --> 00:23:16.378
  • He said, "i decided when i was with you," to the corinthians,
  • 00:23:16.378 --> 00:23:18.847
  • "not to know anything except christ and him crucified."
  • 00:23:18.847 --> 00:23:21.183
  • He said, "it's the power of god for the salvation of anyone
  • 00:23:21.183 --> 00:23:24.352
  • Who would believe."
  • 00:23:24.352 --> 00:23:25.720
  • You see, the cross is a rather ugly declaration that humanity
  • 00:23:25.720 --> 00:23:28.457
  • Cannot save itself.
  • 00:23:28.457 --> 00:23:30.926
  • If global cooperation would elevate the lives of humanity,
  • 00:23:30.926 --> 00:23:34.596
  • We would have accomplished it long ago.
  • 00:23:34.596 --> 00:23:38.200
  • The cross is a very powerful reminder that we need a solution
  • 00:23:38.200 --> 00:23:41.470
  • That we cannot provide ourselves.
  • 00:23:41.470 --> 00:23:44.806
  • We needed god's intervention, so he sent his son, through
  • 00:23:44.806 --> 00:23:50.412
  • A supernatural intervention, the divine circumstance around
  • 00:23:50.412 --> 00:23:54.716
  • His birth, and the message of the gospel is that he placed
  • 00:23:54.716 --> 00:23:58.787
  • Upon his son, the punishment that you and i deserve for our
  • 00:23:58.787 --> 00:24:01.857
  • Ungodliness, that we, in turn, might receive all the blessings
  • 00:24:01.857 --> 00:24:05.827
  • That would do his perfect obedience.
  • 00:24:05.827 --> 00:24:07.629
  • It was not a just death, but it was a just resolution
  • 00:24:07.629 --> 00:24:12.834
  • To the problem that we had of our ungodliness.
  • 00:24:12.834 --> 00:24:16.605
  • So, when it says that "they'll have a form of godliness,"
  • 00:24:16.605 --> 00:24:19.040
  • Lots of religious words and lots of religious language,
  • 00:24:19.040 --> 00:24:21.042
  • But let's not talk so much about that sacrifice thing.
  • 00:24:21.042 --> 00:24:25.647
  • Folks, that gospel is too prevalent.
  • 00:24:25.647 --> 00:24:27.516
  • And then, we've majored on the, the focus on our conversion,
  • 00:24:29.417 --> 00:24:32.387
  • And if we believe we've made a profession of faith and been
  • 00:24:32.387 --> 00:24:34.856
  • Baptized, perhaps we don't have to talk anymore about that.
  • 00:24:34.856 --> 00:24:38.026
  • I would submit to you, there's a change of heart that extends
  • 00:24:38.026 --> 00:24:40.595
  • Beyond conversion in the same way.
  • 00:24:40.595 --> 00:24:44.499
  • There's a life that is intended to exceed beyond
  • 00:24:44.499 --> 00:24:46.902
  • A physical birth.
  • 00:24:46.902 --> 00:24:48.236
  • There's a spiritual life that's intended to continue beyond
  • 00:24:48.236 --> 00:24:50.705
  • A spiritual birth.
  • 00:24:50.705 --> 00:24:52.641
  • And i'll celebrate with anyone at any time that spiritual birth
  • 00:24:52.641 --> 00:24:57.045
  • That comes at a professional phase.
  • 00:24:57.045 --> 00:24:58.380
  • It's not about joining a church or embracing a morality.
  • 00:24:58.380 --> 00:25:02.450
  • It's the acknowledgment of jesus of nazareth as lord christ
  • 00:25:02.450 --> 00:25:05.754
  • And king and giving him that first priority in your life.
  • 00:25:05.754 --> 00:25:09.991
  • If he isn't your first priority in your life, there's
  • 00:25:09.991 --> 00:25:12.527
  • A legitimate question, a serious question about the authenticity
  • 00:25:12.527 --> 00:25:16.631
  • Of your spiritual experience.
  • 00:25:16.631 --> 00:25:19.868
  • But once we've made that decision, our lives have to be
  • 00:25:19.868 --> 00:25:23.271
  • Transformed more than by sitting in his church on the weekend.
  • 00:25:23.271 --> 00:25:27.042
  • If we sit in church on the weekend
  • 00:25:27.042 --> 00:25:28.710
  • And we're indistinguishable from the people who don't the rest
  • 00:25:28.710 --> 00:25:31.379
  • Of the week.
  • 00:25:31.379 --> 00:25:33.148
  • It's a fair question to what degree is our live, our lives
  • 00:25:33.148 --> 00:25:36.484
  • Affected by our faith.
  • 00:25:36.484 --> 00:25:39.788
  • It's kinda like watching the olympics and calling yourself
  • 00:25:39.788 --> 00:25:41.923
  • A globe-- an international athlete.
  • 00:25:41.923 --> 00:25:45.560
  • You may even know what needs to be accomplished.
  • 00:25:45.560 --> 00:25:48.830
  • You may know that they didn't perform the gymnastics move
  • 00:25:48.830 --> 00:25:51.566
  • Appropriately or the swimmer didn't come in first.
  • 00:25:51.566 --> 00:25:53.768
  • It doesn't mean you're qualified to step into the arena.
  • 00:25:53.768 --> 00:25:57.939
  • Well, there's no such thing as christian spectators.
  • 00:25:57.939 --> 00:26:01.309
  • We're either in the arena of the spiritual conflict that defines
  • 00:26:01.309 --> 00:26:04.212
  • Our generation or we're in the bleachers and the ones who are
  • 00:26:04.212 --> 00:26:06.581
  • In the bleachers are qualified as either having stepped out
  • 00:26:06.581 --> 00:26:08.950
  • Of time or they're not engaged.
  • 00:26:08.950 --> 00:26:11.753
  • Allen: you know i'm so grateful to have had a
  • 00:26:11.820 --> 00:26:13.188
  • Few minutes with you today.
  • 00:26:13.188 --> 00:26:14.823
  • These opportunities to open the word of god
  • 00:26:14.823 --> 00:26:16.224
  • And open our lives and invite god into the midst of it,
  • 00:26:16.224 --> 00:26:18.660
  • They're transformational.
  • 00:26:18.660 --> 00:26:20.595
  • I've learned to never take them for granted.
  • 00:26:20.595 --> 00:26:22.263
  • I used to imagine that they were unlimited,
  • 00:26:22.263 --> 00:26:24.032
  • That we could do it forever.
  • 00:26:24.032 --> 00:26:25.767
  • Every time i have an opportunity to talk
  • 00:26:25.767 --> 00:26:27.702
  • With a friend and make a journey through the word of god
  • 00:26:27.702 --> 00:26:29.971
  • For a bit, i think it's something precious.
  • 00:26:29.971 --> 00:26:32.574
  • It's a gift from god.
  • 00:26:32.574 --> 00:26:33.908
  • I'm grateful we had this time together.
  • 00:26:33.908 --> 00:26:35.944
  • I've got a new book, it's called "my friend jesus."
  • 00:26:35.944 --> 00:26:39.014
  • It's the culmination of years of my own spiritual journey.
  • 00:26:39.014 --> 00:26:41.750
  • It's kind of peeling away the formality
  • 00:26:41.750 --> 00:26:43.418
  • Of theology and ritual and routine,
  • 00:26:43.418 --> 00:26:45.720
  • And opening the heart of what it means to be a christ follower.
  • 00:26:45.720 --> 00:26:48.423
  • I want to live as jesus's friend.
  • 00:26:48.423 --> 00:26:50.659
  • When i'm in trouble i call my friends.
  • 00:26:50.659 --> 00:26:52.661
  • When they're in trouble and i can help,
  • 00:26:52.661 --> 00:26:53.995
  • It's the delight of my life.
  • 00:26:53.995 --> 00:26:56.064
  • I want to pray with you, let's invite my friend jesus
  • 00:26:56.064 --> 00:26:58.733
  • Into the midst of our world, he changes everything.
  • 00:26:58.733 --> 00:27:01.736
  • Heavenly father, i thank you that you love us,
  • 00:27:01.736 --> 00:27:03.371
  • That you sent your son.
  • 00:27:03.371 --> 00:27:04.873
  • We need his help, his strength, his wisdom.
  • 00:27:04.873 --> 00:27:07.409
  • Open our hearts to know him as we've never known him before.
  • 00:27:07.409 --> 00:27:10.378
  • In jesus's name, amen.
  • 00:27:10.378 --> 00:27:27.395