The Inferiority Complex | TBN

The Inferiority Complex

Watch The Inferiority Complex
November 13, 2020
27:29

Join the dynamic leadership and teaching of Dr. Creflo and Taffi Dollar.

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The Inferiority Complex

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  • announcer: Coming up nexton "Changing Your World."
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  • Taffi Dollar: You have beenmade equal in Christ Jesus.
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  • Receive that.Lay hold of it.
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  • Own it.Possess it.
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  • Know that it belongs to you.
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  • Know that it is apart of your covenant.
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  • Know that it is whyJesus bled and died,
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  • why he redeemed you: so youcan receive the privilege
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  • that you have in Christ Jesus.
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  • female announcer:Trinidad & Tobago,
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  • the 2021 VirtualChange Experience
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  • is coming to your home.
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  • Creflo Dollar: God isabout to open some doors
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  • that no man willbe able to close.
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  • God is about to set some stuffup that nobody could set up.
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  • God is about to give you favorthat nobody could give favor to.
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  • male: The messages isjust fully loaded with truth
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  • that our generation andour society needs today.
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  • announcer: Registernow for this free event
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  • by logging on tocreflodollarministries.org.
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  • ♪ This is your world, ♪
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  • ♪ so let's vow to makeit a better place ♪
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  • ♪ Let every heartthat needs to know ♪
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  • ♪ your love is here to stay ♪
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  • ♪ Oh, it's time welive a new life ♪
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  • ♪ Oh, let his loveshine bright in you ♪
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  • ♪ Oh, we're savedby his grace, ♪
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  • ♪ so we embraceyour love today ♪
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  • ♪ We are changed ♪
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  • Taffi: And so, he sayshere in verse 11,
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  • "In him," referring to Christ,
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  • who is the source,the authority.
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  • He says, "In him also you werecircumcised with a circumcision
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  • not made with hands, but ina [spiritual] circumcision
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  • [performed by] Christ bystripping off the body
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  • of the flesh (the whole corrupt,
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  • carnal nature with itspassions and lusts)."
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  • And so, for me tolook after someone,
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  • after their gender, look atsomeone based on the color
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  • of their skin, to look atsomeone based on the status,
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  • whether they're rich orwhether they're poor,
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  • to treat thembased on those things,
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  • he says that's carnal.
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  • He says that's secular.
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  • And so, he says here we areto put off the circumcision
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  • that's not made with handsand begin to recognize
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  • that we're stripping offthe body of the flesh,
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  • the whole corrupt, carnal naturewith its passions and its lusts.
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  • "[Thus you were circumcisedwhen] you were buried with him
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  • in [your] baptism, in whichyou were also raised with him
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  • [to a new life]," to a new life,
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  • not the old lifewhen I was a slave,
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  • not the old life when I wasa woman under the law,
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  • no rights, no privileges,had my head down,
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  • just, you know, hoping that Icould just be in the position
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  • that--no, but nowI am in Christ.
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  • And because I am in Christ,I understand that I am in him
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  • and that he has raisedme to a new life.
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  • I'm a new specie of beingthat has never existed before.
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  • He says, "Through [your]faith in the working of God
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  • [as displayed] when heraised him from the dead."
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  • And so, when Jesus was raisedfrom the dead, you know what?
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  • Our mindset, our statuswas raised from the dead.
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  • We were no longer, you know,small, beneath, bound in sin.
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  • Bless God as a resultof Jesus being raised,
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  • so we were raised in how weare part of the kingdom of God
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  • and that we are a newcreation, a new specie.
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  • And he says, "And youwere dead in trespasses
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  • and in circumcision of yourflesh (your sensuality,
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  • your sinful carnal nature),[God] brought life together
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  • with [Christ], having[freely] forgiven us all our
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  • transgressions, havingcancelled and blotted out--"
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  • He blotted outthat old mindset.
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  • You know, he wants youto get the new mindset,
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  • knowing that in Christ nowI stand on equal ground--
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  • glory be to God--
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  • not under the law, not wheresin has dominion over me,
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  • and, you know, I'mbarely--I'm struggling.
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  • I'm striving after the flesh.
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  • No, now I'm in Christ, andI've canceled out the sin,
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  • the weight, the heaviness,all the bad thinking,
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  • the heavy thinking.
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  • And so, he says,"Having cancelled,
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  • blotted out, and wiped away thehandwriting of the note (bond)
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  • with its legal decrees anddemands which was in force--"
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  • This was under the law, wherepeople were identified based on
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  • their distinctions andtheir classifications.
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  • That was enforcedand in many instances,
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  • in certain societies,it's still in force,
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  • until people begin to receivethe equality that Jesus came
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  • to give, because I want youto understand this morning
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  • you have to receiveyour equality.
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  • It's not, "You know, oncethey start treating me better,
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  • then I'm gonnastart acting like--"
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  • No, receive yourequality right now.
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  • You have been madeequal in Christ Jesus.
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  • Receive that.Lay hold of it.
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  • Own it.Possess it.
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  • Know that it belongs to you.
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  • Know that it is a partof your covenant.
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  • Know that it is whyJesus bled and died,
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  • why he redeemed you, soyou can receive the privilege
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  • that you have in ChristJesus, a new creation,
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  • your new-creation realities.
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  • And then, as a result, you canbegin to hold your head up high
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  • and know that Godanswers your prayers,
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  • that God longs toanswer your prayers,
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  • to have a personal relationshipwith you and to be close
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  • with you and to beintimate with you.
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  • And then, you canknow who you are.
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  • You know who you are becauseof what the Word says you are,
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  • not because of whatsomebody said,
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  • not because of some name thatsomebody called you or what,
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  • you know, was pronounced overyou and things that were spoken
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  • ignorantly or under thelaw or carnal things
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  • or bad environment,bad upbringing.
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  • No, I change my mind.
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  • I think like God thinks, and Isee myself and I see my brothers
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  • and I see my sisters accordingto how God wants me to see.
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  • So, he says in verse 14, "Havingcancelled," cancelled it out,
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  • nullified it, voided it out,"having cancelled and blotted
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  • out and wiped away thehandwriting of the note (or the
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  • bond) with its legal decrees anddemands which was in force--"
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  • Now, we know underthe law, you know,
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  • if you were not Jewish,if you were not male,
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  • if you were bond--there werethings that were limiting,
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  • but now we recognize that weare not bound by those things
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  • because those thingshave been cancelled
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  • and we are under a new covenant,a better covenant.
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  • He says, "This [notewith its regulation,
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  • decrees, and demands] he setaside and cleared completely out
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  • of our way by nailing itto [his] cross.
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  • [God] disarmed theprincipalities and powers
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  • that were ranged against us andmade a bold display and public
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  • example of them, in triumphingover them in him,
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  • in the--in it [the cross]."
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  • And he says, "Therefore let noone sit in judgment in matters
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  • of food, drink, or withregard to a feast day
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  • or a New Moon in--or the Sabbath."
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  • Now, let me give yousome things here,
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  • 'cause I want you to recognizehere that there's a pattern
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  • with this inferioritycomplex as sin
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  • causes us to fall shortof God's intention.
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  • And so, sin comes in, andthen as a result it affects us.
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  • It causes and robs from one ifone does not become born again
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  • and that reality does notbecome a part of the new birth.
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  • Falling short produces areal sense of inferiority.
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  • Inferiority sets in andopens wide the gates
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  • of its offspring such asinsecurity, jealousy, pride,
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  • false sense of superiority,racism, and so on.
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  • A pattern of inferioritycauses one to feel small,
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  • so as a result onetries to act big.
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  • And then, as a result of tryingto act big one tries to feel
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  • important, to exaggerateone's sense of importance.
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  • The spirit of inferiority or theinferiority complex causing one
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  • to feel powerless, but youare not powerless this morning.
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  • When you receiveChrist on the inside,
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  • I'm telling you, thepower of God comes in,
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  • but one of the patterns ofinferiority is causes one
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  • to become depressed as aresult of powerlessness and--
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  • which opensthe door to anger.
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  • And anger is amanifestation of fear,
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  • which comes from thesense of inferiority,
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  • and then that sense of angerbecomes a manipulative force
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  • that is--opens the door tothe false sense of superiority.
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  • Now, let's look at somesigns of inferiority.
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  • I want you to follow alongwith me on the screen here.
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  • We can recognize that thisis still operating in the lives
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  • of many and some of thethings that you can identify
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  • as it relates to the spirit, orthe complex, of inferiority,
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  • number one, grudginglyadmit our shortcomings,
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  • while enthusiasticallypointing out those of others.
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  • These are some of the signs ofinferiority: to grudgingly admit
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  • shortcomings, pointingout those of others.
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  • He talks aboutthat over in Matthew.
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  • He says why are you, youknow, pointing at somebody else?
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  • Just like, you know,I'm pointing one finger--
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  • two fingers at you, and I gotthree pointing back at me.
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  • I've got a, you know, beam in myown eye if I'm looking at you.
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  • He says get your ownsituation together.
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  • And so, it's pointing out.
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  • It's grudginglyadmitting shortcomings,
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  • pointing out those of others.
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  • Number two, bullying people,
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  • talking aboutothers with disdain.
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  • These are signs of inferiority:feeling attacked when someone
  • 00:11:55.161 --> 00:12:01.300
  • disagrees, when someonedisagrees with us.
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  • You know what?
  • 00:12:05.471 --> 00:12:06.839
  • I've gotten to a pointin my life I welcome--
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  • and you should too.
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  • Pray about this.
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  • You should welcome disagreement,because it allows you
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  • to see things differently,change your perspective.
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  • We don't know everythingand perhaps someone else's
  • 00:12:17.783 --> 00:12:21.120
  • perspective,someone else's, maybe,
  • 00:12:21.153 --> 00:12:23.389
  • disagreement with us cancause us to maybe approach
  • 00:12:23.422 --> 00:12:27.726
  • and see things from adifferent point of view.
  • 00:12:27.760 --> 00:12:31.163
  • And so, when we feel attackedand when--because someone
  • 00:12:31.197 --> 00:12:35.935
  • disagrees with us, that verything is a sign that we want
  • 00:12:35.968 --> 00:12:40.306
  • to identify, to ask our self,"Why do I feel attacked?
  • 00:12:40.339 --> 00:12:44.844
  • And why am I on the defense?
  • 00:12:44.877 --> 00:12:48.113
  • Why am I taking it personal?
  • 00:12:48.147 --> 00:12:49.548
  • Why am I angry?Why am I hurt?
  • 00:12:49.582 --> 00:12:51.684
  • Why am I in rage?"
  • 00:12:51.717 --> 00:12:54.787
  • And so, another sign ofinferiority is to feel belittled
  • 00:12:54.820 --> 00:13:00.392
  • upon receivingcorrection or confrontation.
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  • This is a sign of inferiority,because we have to identify
  • 00:13:04.897 --> 00:13:11.437
  • what it is and so we can resistit and we can avoid it.
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  • We can renounce it.
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  • We can bring it intosubjection to the Word of God.
  • 00:13:18.210 --> 00:13:23.315
  • And so, another sign isblaming others for our problems.
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  • That's anothersign of inferiority.
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  • You know what?
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  • I have to take personalresponsibility for my life.
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  • What I choose to do,where I choose to live,
  • 00:13:39.798 --> 00:13:43.369
  • what decisions I makein this physical body,
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  • what job I take, how Iparent, what type of--
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  • we have to understandthat we have to get rid
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  • of the victim mentality.
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  • That must end.
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  • The victimhood must end inour lives and own and take
  • 00:13:59.418 --> 00:14:03.555
  • responsibility for the choicesand the decisions that we make.
  • 00:14:03.589 --> 00:14:10.129
  • And so, when we blame others,when we don't wanna take
  • 00:14:10.162 --> 00:14:13.332
  • responsibility, whenwe want to displace,
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  • in many instances this opensup the door to inferiority.
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  • Derive our worth and value
  • 00:14:22.975 --> 00:14:26.378
  • from our performance orfrom our appearance.
  • 00:14:26.412 --> 00:14:31.417
  • And so, we have to recognizewhere our worth comes from,
  • 00:14:31.450 --> 00:14:37.556
  • where our value comes from, andwe must create value and worth
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  • from within and not beso in bondage to people,
  • 00:14:43.796 --> 00:14:50.703
  • pleasing people andconcerned about their opinions.
  • 00:14:50.736 --> 00:14:54.573
  • And we can't even obey Godbecause we're so in bondage
  • 00:14:54.606 --> 00:14:59.912
  • to what they think about whatwe wear and what we do
  • 00:14:59.945 --> 00:15:04.483
  • and how we look and where we goand every decision that we make.
  • 00:15:04.516 --> 00:15:09.455
  • Another sign of inferiorityis to be touchy, fragile,
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  • and easily hurt, whetherwe show it or not,
  • 00:15:13.492 --> 00:15:17.463
  • is being critical, defensive,feel as if we have to talk
  • 00:15:17.496 --> 00:15:22.034
  • about ourselves toget others to like us.
  • 00:15:22.067 --> 00:15:25.871
  • And then, last signhere is to find fault,
  • 00:15:25.904 --> 00:15:29.975
  • to find fault in othersso we can look better.
  • 00:15:30.009 --> 00:15:36.682
  • And so, all these traitscome from the enemy,
  • 00:15:36.715 --> 00:15:40.953
  • and it's his nature,
  • 00:15:40.986 --> 00:15:43.422
  • so that's why we have toput on the nature of God.
  • 00:15:43.455 --> 00:15:47.860
  • We have to put on Christ, andwe have to allow it to be a part
  • 00:15:47.893 --> 00:15:55.034
  • and allow it to be the corefor the center of our lives
  • 00:15:55.067 --> 00:15:59.238
  • and the center for how webegin to see ourselves.
  • 00:15:59.271 --> 00:16:04.076
  • Look at 1 Thessalonianschapter 5.
  • 00:16:04.109 --> 00:16:07.112
  • We're gonna moveon quickly here.
  • 00:16:07.146 --> 00:16:08.547
  • I wanna touch on another subjectas we look at this Scripture.
  • 00:16:08.580 --> 00:16:14.153
  • Chapter 5, and I think it isverse 6, 1 Thessalonians 5:6.
  • 00:16:14.186 --> 00:16:23.328
  • It says, "Thereforelet us not sleep,
  • 00:16:23.362 --> 00:16:31.737
  • as do others;
  • 00:16:31.770 --> 00:16:34.840
  • but let us watch and be sober."
  • 00:16:34.873 --> 00:16:42.514
  • Look at what it saysin the Amplified.
  • 00:16:42.548 --> 00:16:44.716
  • This is where we wannatransition into talking about
  • 00:16:44.750 --> 00:16:50.022
  • not being in aplace of inferiority
  • 00:16:50.055 --> 00:16:53.459
  • but to be in aplace of sobriety.
  • 00:16:53.492 --> 00:16:57.463
  • Say that with me, "I am sober.
  • 00:16:57.496 --> 00:17:00.199
  • I think in line.I have a sober mind."
  • 00:17:00.232 --> 00:17:06.138
  • And so, he says,"Accordingly," in verse 6,
  • 00:17:06.171 --> 00:17:08.941
  • "then, let us notsleep, as the rest do--"
  • 00:17:08.974 --> 00:17:14.179
  • We know a lottapeople just sleep,
  • 00:17:14.213 --> 00:17:16.915
  • bless God, just takingpills to go to sleep,
  • 00:17:16.949 --> 00:17:21.720
  • to wake up, only to nothave to stay awake.
  • 00:17:21.753 --> 00:17:28.827
  • He says, "But let uskeep wide awake
  • 00:17:28.861 --> 00:17:33.232
  • (alert, watchful, cautious,
  • 00:17:33.265 --> 00:17:39.104
  • and on our guard)--"
  • 00:17:39.138 --> 00:17:43.275
  • And so, we can't allow, youknow, the spirit of inferiority
  • 00:17:43.308 --> 00:17:46.778
  • to come in and say, "Oh, youjust, you know, are thinking--"
  • 00:17:46.812 --> 00:17:50.549
  • And we have to be awake to it.
  • 00:17:50.582 --> 00:17:54.853
  • We have to be alert.
  • 00:17:54.887 --> 00:17:56.255
  • Be watchful when thespirit of inferiority,
  • 00:17:56.288 --> 00:17:58.957
  • the spirit of superioritycomes on our life.
  • 00:17:58.991 --> 00:18:02.161
  • "And let us be sober (calm,"is what the Amplified says,
  • 00:18:02.194 --> 00:18:09.134
  • "collected, and circumspect)."
  • 00:18:09.168 --> 00:18:14.139
  • Collected and circumspect.
  • 00:18:14.173 --> 00:18:18.076
  • Now, let's talk acouple minutes,
  • 00:18:18.110 --> 00:18:20.279
  • the remaining of our time,on this word "sober" here,
  • 00:18:20.312 --> 00:18:25.517
  • as he says towatch and be sober.
  • 00:18:25.551 --> 00:18:28.887
  • Soberness isrelated to watchfulness.
  • 00:18:28.921 --> 00:18:32.024
  • It is to be clear about thesituation in which we are in.
  • 00:18:32.057 --> 00:18:37.629
  • It is a proper understandingconcerning where we are
  • 00:18:37.663 --> 00:18:42.334
  • and where the enemy is, so hesays that's why don't be asleep.
  • 00:18:42.367 --> 00:18:48.207
  • Don't be, you know,just in some other trance.
  • 00:18:48.240 --> 00:18:51.677
  • Some stupor is one other word.
  • 00:18:51.710 --> 00:18:54.246
  • It is how theenemy is attacking,
  • 00:18:54.279 --> 00:18:56.615
  • and it is how weshould fight back,
  • 00:18:56.648 --> 00:18:59.218
  • and if we are sober we shallbe clear about our direction.
  • 00:18:59.251 --> 00:19:04.156
  • So, when you're soberyou have clarity.
  • 00:19:04.189 --> 00:19:07.926
  • You're clear in your thinking.
  • 00:19:07.960 --> 00:19:10.629
  • You have an ability to seethings like they are to be seen
  • 00:19:10.662 --> 00:19:16.168
  • and to perceive things andto get the right perspective.
  • 00:19:16.201 --> 00:19:19.671
  • It's to be clear abouteverything related,
  • 00:19:19.705 --> 00:19:22.708
  • about where the enemy is,what the enemy is doing,
  • 00:19:22.741 --> 00:19:25.177
  • how the enemy is attacking.
  • 00:19:25.210 --> 00:19:27.179
  • It is to be clear abouthow to protect ourselves,
  • 00:19:27.212 --> 00:19:29.948
  • how to defend ourselvesthrough the Word of God,
  • 00:19:29.982 --> 00:19:33.085
  • and to be fully clearabout our situations.
  • 00:19:33.118 --> 00:19:37.155
  • Most Christians today donot have such a soberness.
  • 00:19:37.189 --> 00:19:40.692
  • As a result, as I mentioned,there is a sense of a stupor,
  • 00:19:40.726 --> 00:19:44.263
  • and it makes it very difficult
  • 00:19:44.296 --> 00:19:46.198
  • in fellowshipping andto have relationship.
  • 00:19:46.231 --> 00:19:49.501
  • So, he says here in verse 6--
  • 00:19:49.534 --> 00:19:51.670
  • he says let us not sleep,but let us watch.
  • 00:19:51.703 --> 00:19:55.674
  • The word "watch" here is--versus"sleep" in the following verse
  • 00:19:55.707 --> 00:20:00.178
  • is talking aboutlet us not be--
  • 00:20:00.212 --> 00:20:04.149
  • sleep as in the sense of drunk.
  • 00:20:04.182 --> 00:20:07.886
  • And so, when we look at thisword here, many Christians
  • 00:20:07.919 --> 00:20:12.057
  • have to recognize wecan't put our hand--
  • 00:20:12.090 --> 00:20:15.193
  • head in the sand,but we must be alert.
  • 00:20:15.227 --> 00:20:18.597
  • We must be awake.We must be aware.
  • 00:20:18.630 --> 00:20:23.969
  • Let's see what it says herein The Message translation.
  • 00:20:24.002 --> 00:20:28.240
  • Let's look at it.
  • 00:20:28.273 --> 00:20:29.641
  • I always like toreference that translation.
  • 00:20:29.675 --> 00:20:32.811
  • And while they'repulling that up,
  • 00:20:32.844 --> 00:20:34.813
  • we have to ask ourselveswhere do we need to be alert?
  • 00:20:34.846 --> 00:20:41.086
  • And are we watchful?
  • 00:20:41.119 --> 00:20:42.654
  • Are we sober?Are we clear?
  • 00:20:42.688 --> 00:20:47.059
  • And ask ourselvesthese questions.
  • 00:20:47.092 --> 00:20:50.562
  • So, he says here, "So let us--
  • 00:20:50.595 --> 00:20:54.900
  • let's not sleepwalk throughlife like those others."
  • 00:20:54.933 --> 00:20:59.104
  • Sleepwalking, ina stupor, drunk, sleepwalking.
  • 00:20:59.137 --> 00:21:06.211
  • You know, when somebody issleepwalking, they're asleep.
  • 00:21:06.244 --> 00:21:09.915
  • They really don't evenknow they're awake,
  • 00:21:09.948 --> 00:21:12.084
  • and they're just going,no knowledge,
  • 00:21:12.117 --> 00:21:17.522
  • no awareness,not being watchful,
  • 00:21:17.556 --> 00:21:21.293
  • could easily injure themselves,very dangerous.
  • 00:21:21.326 --> 00:21:25.097
  • So, he says, "So let'snot sleepwalk through life
  • 00:21:25.130 --> 00:21:32.003
  • like those others.
  • 00:21:32.037 --> 00:21:35.974
  • Let's keep our eyesopen and be smart."
  • 00:21:36.007 --> 00:21:41.880
  • Keep your eyes openof how you see yourself,
  • 00:21:41.913 --> 00:21:45.283
  • the thoughts that you have,seeing yourself as Christ sees
  • 00:21:45.317 --> 00:21:50.155
  • you, surrounding yourselfwith people who see your worth,
  • 00:21:50.188 --> 00:21:54.259
  • see your value,
  • 00:21:54.292 --> 00:21:55.827
  • not those whotolerate you, not those
  • 00:21:55.861 --> 00:21:58.597
  • who don't see youas Christ sees you,
  • 00:21:58.630 --> 00:22:03.001
  • so keeping our eyesopen, being smart.
  • 00:22:03.034 --> 00:22:06.104
  • "People sleep at nightand get drunk at night.
  • 00:22:06.138 --> 00:22:11.977
  • But not us!
  • 00:22:12.010 --> 00:22:14.146
  • Since we're creatures of day,"he says, "let's act like it.
  • 00:22:14.179 --> 00:22:23.889
  • Walk out into thedaylight sober,
  • 00:22:23.922 --> 00:22:30.529
  • dressed up in faith, love,
  • 00:22:30.562 --> 00:22:37.068
  • and the hope of salvation."
  • 00:22:37.102 --> 00:22:41.039
  • And we have to be mindful ofthe fact that we have to be,
  • 00:22:41.072 --> 00:22:45.610
  • you know, full ofhope, full of faith,
  • 00:22:45.644 --> 00:22:48.980
  • knowing what we haveon the inside of us,
  • 00:22:49.014 --> 00:22:52.451
  • not allowing the world's way ofthinking, the traditions of men,
  • 00:22:52.484 --> 00:22:56.488
  • and thinking you're notentitled to anything.
  • 00:22:56.521 --> 00:22:58.957
  • You have no privileges.
  • 00:22:58.990 --> 00:23:00.425
  • You have no ground to stand on.
  • 00:23:00.459 --> 00:23:02.894
  • No, on the contrary, he says,
  • 00:23:02.928 --> 00:23:07.866
  • "God didn't set us upfor an angry rejection
  • 00:23:07.899 --> 00:23:11.503
  • but for salvation by ourMaster, Jesus Christ.
  • 00:23:11.536 --> 00:23:18.343
  • He died for us, a deaththat triggered life.
  • 00:23:18.376 --> 00:23:25.851
  • Whether we're awake with theliving or asleep with the dead,
  • 00:23:25.884 --> 00:23:33.492
  • we're alive with him!
  • 00:23:33.525 --> 00:23:37.429
  • So," he says, "speak encouragingwords to one another.
  • 00:23:37.462 --> 00:23:42.801
  • Build up hope so you'llall be together in this,
  • 00:23:42.834 --> 00:23:48.573
  • no one left out,no one left behind."
  • 00:23:48.607 --> 00:23:54.112
  • announcer: In herexplosive new series,
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  • "The Color of Racism," TaffiDollar explores how everyone
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  • announcer: Do you everfeel yourself slowly becoming
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  • Taffi: Jesus instructedus to take this gospel
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  • to the uttermostparts of the earth.
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  • With the seeds you sowinto Creflo Dollar Ministries,
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  • to people on everysingle continent.
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  • I'll see you next time hereon "Changing Your World."
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  • Creflo Dollar: When you'reweak, you can't fight.
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  • And if you don't fight,you're defeated.
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  • And when you'redefeated in this area,
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  • your emotions willmaster your life.
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  • female announcer:"Sermon Songs" is back,
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  • and this time we're gettingface to face with our emotions.
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  • "Sermon Songs, volume IV"is available now and features
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  • new music from Creflo Dollarfeaturing Jordan Dollar,
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  • ♪ Faith strong, yeah,my faith strong like ♪
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  • ♪ strong like a lionin a fight ♪
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  • ♪ Faith strong, yeah,my faith strong like ♪
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  • ♪ we bring thefire dynamite ♪♪
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  • announcer: And "Joy."
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  • ♪ I'm casting all my cares onyou 'cause you care for me ♪
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  • ♪ no matter what I go through ♪
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  • ♪ Casting all my cares onyou 'cause you care for me ♪
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  • ♪ so joy is what I choose ♪♪
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  • female announcer: Visitwww.sermonsongs.com
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