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Seven Words That Will Change Your Life

November 5, 2020

27:30

There is only one sin that will keep you out of heaven and it’s probably not the one you are thinking about! Today; we are going to look at Jesus’ final and clearest parable about how a person can be welcomed into God’s presence.

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Seven Words That Will Change Your Life

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♪ MUSIC
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[NARRATOR] FROM THE PULPITOF THE FIRST BAPTIST CHURCH
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OF DALLAS TEXAS, THISIS PATHWAY TO VICTORY
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WITH DR. ROBERT JEFFRESS.
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HI, I'M ROBERT JEFFRESS
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AND WELCOME AGAIN TOPATHWAY TO VICTORY.
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1 JOHN 1:9 SAYS, "IFWE CONFESS OUR SINS,
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GOD IS FAITHFUL AND RIGHTEOUSTO FORGIVE US OUR SINS
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AND TO CLEANSE US FROMALL UNRIGHTEOUSNESS."
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AND WHILE WE TAKECOMFORT IN THAT PROMISE,
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THERE IS ONE SIN THATGOD WILL NEVER FORGIVE.
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TODAY I'M GOING TOEXPLAIN WHAT THAT SIN IS
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AND HOW WE CAN AVOIDIT AT ALL COST.
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MY MESSAGE IS TITLED SEVENWORDS THAT WILL CHANGE YOUR LIFE
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ON TODAY'S EDITION OFPATHWAY TO VICTORY.
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[NARRATOR] INSPIRE YOUR FAMILYWITH THE HOPE OF CHRISTMAS
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WITH "THE NATIVITY DEVOTIONAL"FROM DR. ROBERT JEFFRESS.
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EACH DEVOTIONAL FOCUSES ON ACHARACTER IN THE NATIVITY SCENE
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AND HIGHLIGHTS ANDIMPORTANT SPIRITUAL LESSON
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FOR YOUR LIFE TODAY.
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THERE'S EVEN A CHILD-FRIENDLYVERSION AT THE END
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TO READ TO YOUR CHILDRENOR GRANDCHILDREN.
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IN THE MIDDLE OF YOURBUSY HOLIDAY SEASON,
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TAKE A MOMENT TO REFLECTON THE CHRISTMAS STORY.
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REQUEST "THENATIVITY DEVOTIONAL"
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WHEN YOU GIVE A GENEROUSGIFT TO SUPPORT THE MINISTRY
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OF PATHWAY TO VICTORY.
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♪ MUSIC
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AUTHOR MARK BATTERSON NOTESTHAT WHEN BENJAMIN FRANKLIN
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WAS A YOUNG MAN HE WROTE ANUMBER OF SCATHING EDITORIALS.
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AND ONE OF THE FREQUENTTARGETS OF HIS EDITORIALS
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WAS A PURITAN PREACHERNAMED COTTON MATHER.
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I CAN'T IMAGINE WHAT IT WOULDBE LIKE TO BE A PREACHER
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IN THE SUBJECT OFSCATHING EDITORIALS,
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BUT ANYWAY, COTTON MATHER WAS.
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AND FRANKLY, HE REACTED A LOTBETTER THAN I DO SOMETIMES.
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COTTON MATHER ACTUALLYDECIDED TO TRY TO MAKE PEACE
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WITH BENJAMIN FRANKLIN ANDHE INVITED HIM TO DINNER
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IN HIS HOME ONE EVENING.
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KNOWING THAT FRANKLINWAS A LOVER OF BOOKS,
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COTTON MATHER THOUGHT THATFRANKLIN WOULD ENJOY SEEING
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COTTON MATHER'S MASSIVE LIBRARYOF MORE THAN 4.000 VOLUMES.
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SO AFTER DINNER HE INVITEDHIM TO COME TO HIS LIBRARY
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AND THE ENTRANCE WAY FROM THEDINING ROOM TO THE LIBRARY
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WAS VERY, VERY NARROWAND THERE WAS A LONG
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OR A LOW HANGING BEAMAND SO COTTON MATHER
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NOT WANTING HISGUESTS TO HIT HIS HEAD
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ON THE LOW HANGING BEAMTURNED AROUND TO FRANKLIN
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AND YELLED OUT STOOP, STOOP.
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OH FRANKLIN DIDN'T UNDERSTANDWHAT HE WAS SAYING,
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HE DIDN'T STOOPAND HE HIT HIS HEAD
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ON THAT LOW HANGING BEAM.
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WELL, LIKE ANY GOOD PREACHERCOTTON MATHER DECIDED
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TO TURN THAT INTO ASERMON ILLUSTRATION.
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AND LATER ON HESAID IN A MESSAGE,
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"LET THIS BE A CAUTION TO YOU,
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NOT TO ALWAYS HOLDYOUR HEAD SO HIGH.
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STOOP YOUNG MAN, STOOP ASYOU GO THROUGH THIS WORLD
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AND YOU WILL MISSMANY HARD BUMPS."
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STOOPING, HUMBLING YOURSELFIS CERTAINLY IMPORTANT
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FOR EXPERIENCINGSUCCESS IN THIS LIFE,
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BUT HUMBLINGYOURSELF IS ESSENTIAL
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FOR INHERITING ETERNAL LIFE.
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DID YOU KNOWTHERE'S ONLY ONE SIN
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THAT WILL KEEPYOU OUT OF HEAVEN.
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DO YOU KNOW WHAT THE SIN IS?
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IT'S NOT ADULTERY, IT'S NOTMURDER, IT'S NOT HOMOSEXUALITY,
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THE ONE SIN THAT WILL KEEPYOU OUT OF HEAVEN IS PRIDE.
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REFUSING TO HUMBLE YOURSELF
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AND RECEIVE GOD'S FREEGIFT OF SALVATION.
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AND THAT IS THE POINT OF APARABLE JESUS TOLD IN LUKE 18,
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IT WAS THE LASTPARABLE HE TAUGHT
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ON THE SUBJECT OF SALVATION
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AND PERHAPS THECLEAREST PARABLE AT ALL.
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TODAY IF YOU HAVE YOUR BIBLES
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AS WE CONTINUE OURSTUDY OF LUKE'S GOSPEL,
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I WANT YOU TO TURNTO LUKE 18
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AS WE DISCOVER SEVEN WORDS
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THAT WILL CHANGE YOURLIFE AND YOUR ETERNITY.
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LUKE 18.
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NOW THE PURPOSE OF THISPARABLE IS ALREADY GIVEN TO US
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ON THE FRONT END BYLUKE, LOOK AT VERSE 9.
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"AND HE," THAT IS JESUS,"ALSO TOLD THIS PARABLE
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TO CERTAIN ONES WHOTRUSTED IN THEMSELVES
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THAT THEY WERE RIGHTEOUS
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AND THEY VIEWEDOTHERS WITH CONTEMPT."
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THIS PARABLE WAS DIRECTED TOA CERTAIN GROUP OF PEOPLE,
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MOST PROBABLY THE PHARISEES
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AND NOTICE WHAT HE SAYSABOUT THE PHARISEES,
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THEY WERE ONES WHOTRUSTED IN THEMSELVES
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THAT THEY WERE RIGHTEOUS.
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THAT WORD RIGHTEOUS SIMPLY MEANS
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TO BE IN A RIGHTSTANDING WITH GOD.
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WHAT WERE THEY TRUSTING IN?
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THAT ALL WAS RIGHT BETWEENGOD AND THEMSELVES,
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IT WAS THEIR OWN RIGHTEOUSNESS,THEY TRUSTED IN THEMSELVES.
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LITERALLY IN THE GREEK TEXT
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IT SAYS THEY BASEDON THEMSELVES.
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BASED ON THEMSELVES THEY THOUGHTTHAT THEY WERE RIGHTEOUS.
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THEY WERE TRUSTING INTHEIR INHERENT GOODNESS,
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RATHER THAN THE GRACE OF GOD.
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THAT WAS THE GROUP TO WHOM JESUSWAS DIRECTING THIS PARABLE.
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AND NOTICE WHAT IT SAYS THEYBASED THEIR RIGHTEOUSNESS
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ON THEMSELVES AND THEY LOOKEDDOWN ON OTHERS WITH CONTEMPT.
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I MEAN, WHAT GOOD IS IT TOFEEL SUPERIOR ABOUT YOURSELF
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IF YOU CAN'T LOOKDOWN ON PEOPLE?
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AIN'T THAT ONE OF THEBENEFITS OF FEELING SUPERIOR?
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THAT'S ALWAYS BY THEWAY COROLLARY OF PRIDE
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IS LOOKING DOWN AT OTHER PEOPLE.
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IF YOU HAVE ANINFLATED VIEW OF SELF
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YOU'LL AUTOMATICALLY HAVE ADEFLATED VIEW OF OTHER PEOPLE.
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YOU KNOW, SOME PEOPLEACTUALLY PRIDE THEMSELVES
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ON THEIR HUMILITY.
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A LOT OF PEOPLE AREPROUD OF THEIR HUMILITY,
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THAT'S NOT THE POINTOF THIS PARABLE.
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THIS IS A PARABLEABOUT SALVATION
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AND JESUS IS TRYING TOTELL US THERE ARE TWO WAYS
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TO TRY TO APPROACH GOD.
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THERE ARE TWO WAYS TO TRY TO BE
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IN A RIGHTRELATIONSHIP WITH GOD.
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ONE WAY IS BASED ON YOUROWN INHERENT GOODNESS,
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THE OTHER IS BASEDON GOD'S GRACE.
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NOW LET'S LOOK ATTHE STORY ITSELF.
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NOTICE THE TWO PLAYERSIN THE PARABLE VERSE 10,
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"TWO MEN WENT UP INTOTHE TEMPLE TO PRAY.
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ONE A PHARISEE AND THEOTHER A TAX GATHERER."
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YOU KNOW IN THE JEWISH MINDSET,
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ON THE JEWISH HOLINESS SPECTRUM,
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YOU COULDN'T FIND TWOMORE OPPOSITE PEOPLE.
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AT THE TOP OF THAT LADDER,THE JEWISH HOLINESS LADDER
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WAS THE PHARISEE, ON THE BOTTOMRUNG WAS THE TAX COLLECTOR.
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IF JESUS WERE TELLINGTHE STORY TODAY
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HE WOULD PROBABLYTELL IT THIS WAY.
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TWO PEOPLE WENT INTOTHE CHURCH TO PRAY,
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A PREACHER AND A PROSTITUTE.
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THAT'S HOW THESE PEOPLE WOULDTHINK OF THESE TWO PEOPLE,
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A PHARISEE AND A TAX COLLECTOR.
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LET'S LOOK AT THEPHARISEE FIRST OF ALL,
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LET'S TALK ABOUT HISCHARACTER FOR A MOMENT.
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NOW, 2000 YEARS LATER, WHENWE TALK ABOUT PHARISEES
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WE SEE THEM AS VILLAINS.
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IN FACT, WHEN I MENTIONEDTHE WORD PHARISEE
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I COULD HEAR SOME OFYOU ALMOST HISSING. (HISSING)
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HERE COMES THEPHARISEE. (HISSING)
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THAT'S HOW WE THINK OF THEM,
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WE THINK OF THEMAS THE BAD GUYS.
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THAT'S NOT HOW THE FIRSTCENTURY JEWS SAW THE PHARISEES.
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THEY WERE THE GOOD GUYS,THEY WERE THE HOLY PEOPLE,
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THEY WERE ONLY ABOUT 3000OF THEM AND THEY WERE NOTED
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BECAUSE OF THEIR DEVOTIONTO GOD AND HIS LAW.
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THEY METICULOUSLYTRIED TO KEEP THE LAW
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THE BEST THAT THEY COULDAND NOTICE HIS PRAYER.
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THE PHARISEE'S PRAYER, HECOMES TO THE TEMPLE VERSE 11,
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"THE PHARISEE STOODAND WAS PRAYING."
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NOW SOME PEOPLE TRY TO MAKEA BIG DEAL OUT OF THAT.
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SEE HOW PROUD HEIS, HE WAS STANDING.
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THERE WAS NOTHINGWRONG WITH STANDING.
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IN FACT, THAT'STHE WAY YOU PRAYED
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IF YOU WENT TO THE TEMPLE.
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MANY OF US WENT TO THEWAILING WALL A FEW MONTHS AGO,
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THE WESTERN WALL, YOUSTAND THERE AND YOU PRAY.
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THIS PHARISEE WAS PRAYING,BUT HE WAS PRAYING OUT LOUD
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SO THAT EVERYBODY COULD HEAR HIM
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AND I LOVE THIS NEXT PHRASE.
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"HE WAS PRAYINGTHUS TO HIMSELF."
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HIS PRAYER WAS REALLY TOHIMSELF, HE THOUGHT IT WAS
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TO GOD, BUT IT WAS TO HIMSELF.
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NOTICE WHAT HE SAID,"GOD I THANK THEE
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THAT I'M NOT LIKE OTHERPEOPLE, SWINDLERS, UNJUST,
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ADULTERERS OR EVEN LIKETHIS TAX GATHERER OVER HERE.
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BY CONTRAST TO HIM,I FAST TWICE A WEEK,
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I PAY TITHES OF ALL THAT I GET."
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YOU KNOW, TRUE WORSHIPIS ALWAYS GOD-CENTERED,
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IT IS NOT MAN-CENTERED.
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THIS PHARISEE WASPRAYING TO HIMSELF
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AND NOTICE WHAT WASLACKING IN THE PRAYER.
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NO CONFESSION OF SIN, NOADORATION OF GOD'S NAME,
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NO THANKSGIVING FOR WHATGOD HAS ALREADY DONE,
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NO PETITION TO GOD,IT WAS ALL ABOUT SELF.
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AND THEN HE GOESINTO THIS RECITATION
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OF ALL THE REASONS GODHAS SHOULD BE HONORED
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TO HAVE SUCH A HOLYMAN IN HIS PRESENCE.
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HE SAID, LORD, NOTICEWHAT I'VE DONE,
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I HAVE FASTED TWICE A WEEK.
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NOW THE OLD TESTAMENT LAW SAID
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YOU ONLY HAD TOFAST ONCE A YEAR,
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THIS GUY DID IT TWICE A WEEK.
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NOT ONLY THAT HE SAID I PAYTITHES OF ALL THAT I GET.
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THE OLD TESTAMENTLAW SAID YOU ONLY HAD
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TO TITHE YOUR INCOME, THEPHARISEE WENT BEYOND THAT,
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HE TITHED ALL OFHIS CAPITAL GAINS.
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IF HE SOLD SOMETHING,HE PAID A TITLE ON IT.
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AND NOT ONLY THAT HE SAID HEWASN'T LIKE EVERYONE ELSE.
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HE WASN'T A SWINDLER,UNJUST, ADULTERER
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AND THE FACT IS HE WASN'T,NOT AT LEAST OUTWARDLY.
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WHAT THIS MAN IS SAYINGABOUT HIMSELF IS TRUE
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AT LEAST ABOUT HISOUTWARD APPEARANCE
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BUT WHAT HE FAILED TO REALIZEWAS GOD IS AS INTERESTED
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OR MORE INTERESTED INWHAT IS IN OUR HEART
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THAN SIMPLY OUREXTERNAL APPEARANCES.
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HE COULDN'T COMPREHENDTHAT BY GOD'S STANDARD
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HE WAS JUST AS MUCHOF A VILE SINNER
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AS THIS GUY STANDING SOMEDISTANCE AWAY, THE
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TAX COLLECTOR. SO LET'S LOOKAT HIM FOR A MOMENT,
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THE SECOND CHARACTER IN THISSTORY, THE TAX COLLECTOR.
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NOW I SAID, ACCORDING TOTHE JEWISH HOLINESS LADDER,
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THE PHARISEE WAS AT TOP,BUT ON THE BOTTOM RUNG
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WAS THE TAX COLLECTOR.
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HE WAS RIGHT DOWN THEREALONG WITH THE TELEVANGELIST
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AND THE USED CHARIOT SALESMAN.
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I MEAN, THAT'S HOW PEOPLETHOUGHT ABOUT TAX COLLECTORS,
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THEY HATED THE TAX COLLECTORS.
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YOU KNOW, WE READ THE STORY ANDWE THINK, WELL MAYBE THOUGH,
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JUST MAYBE THIS TAXCOLLECTOR WAS DIFFERENT
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AND THAT'S WHY HE'SGOING TO END UP
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BEING THE HERO OF THE STORY.
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WE THINK MAYBE THERE ISSOMETHING INHERENTLY GOOD
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IN THIS TAX COLLECTORTHAT MAKES HIM DIFFERENT
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AND EVEN MORE RIGHTEOUSTHAN THE PHARISEE.
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NO, THAT WOULD BETRAY THEWHOLE POINT OF THE PARABLE.
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WHAT JESUS IS SAYINGIS THIS TAX COLLECTOR
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WAS JUST AS GUILTY,JUST AS VILE OF A SINNER
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AS THE PHARISEE WAS.
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WHAT'S THE DIFFERENCE?
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WE'LL NOTICE THE DIFFERENCEIN THEIR PRAYERS.
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VERSE 13, "BUT THE TAX GATHERERSTANDING SOME DISTANCE AWAY
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EVEN WAS UNWILLING TO LIFTUP HIS EYES TO HEAVEN,
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BUT WAS BEATING HIS BREAST,
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SAYING GOD BE MERCIFULTO ME THE SINNER."
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THIS IS ONE OF THE SHORTESTPRAYERS IN THE BIBLE.
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SIX WORDS IN THE GREEK TEXT,
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SEVEN WORDS IN THE ENGLISH TEXT.
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THAT'S WHY I CALLTHEM SEVEN WORDS
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THAT CAN CHANGE YOURLIFE AND YOUR ETERNITY.
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GOD BE MERCIFULTO ME THE SINNER.
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I WANT YOU TO NOTICEIN THIS SHORT PRAYER
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THAT THIS MAN EXPRESSESTWO CRUCIAL ELEMENTS
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TO INHERIT ETERNAL LIFE.
00:12:05.014 --> 00:12:07.316
FIRST OF ALL, HE EXPRESSESSORROW FOR HIS SIN.
00:12:07.349 --> 00:12:11.453
GOD, HE CRIES OUT BEMERCIFUL TO ME THE SINNER.
00:12:11.487 --> 00:12:16.392
IN THE ORIGINAL TEXT THATWORD SINNER IS NOT ANARTHERIS
00:12:16.425 --> 00:12:20.396
THAT IS IT'S NOTWITHOUT AN ARTICLE.
00:12:20.429 --> 00:12:23.265
IT'S NOT, GOD BEMERCIFUL TO ME A SINNER.
00:12:23.299 --> 00:12:26.535
GOD I'M JUST LIKE EVERY SINNERWHO NEEDS YOUR FORGIVENESS.
00:12:26.569 --> 00:12:29.471
NO, IT'S ARTICULAR,THERE'S AN ARTICLE,
00:12:29.505 --> 00:12:31.841
GOD BE MERCIFULTO ME THE SINNER.
00:12:31.874 --> 00:12:35.945
LIKE PAUL, HE WAS SAYING, IAM THE CHIEF AMONG SINNERS
00:12:35.978 --> 00:12:39.748
AND I NEED YOUR FORGIVENESS.
00:12:39.782 --> 00:12:42.418
WE DON'T KNOW WHATBROUGHT HIM TO THIS POINT,
00:12:42.451 --> 00:12:44.186
WE DON'T KNOW WHAT MOTIVATED HIM
00:12:44.220 --> 00:12:45.588
TO COME TO THE TEMPLE TO PRAY.
00:12:45.621 --> 00:12:47.590
PERHAPS HE HAD JUST COMMITTEDA SIN THAT WAS SO HEINOUS
00:12:47.623 --> 00:12:52.127
THAT EVEN HIMSELF, HE HIMSELFDIDN'T THINK HIMSELF CAPABLE
00:12:52.161 --> 00:12:55.998
OF COMMITTING THIS SIN.
00:12:56.031 --> 00:12:58.801
OR MAYBE HIS LIFE HAD SLOWLYUNRAVELED AND HE WAS AT THE END
00:12:58.834 --> 00:13:02.004
AND HE HAD NO PLACE TO TURN,
00:13:02.037 --> 00:13:05.474
BUT HE REALIZED HE WAS IN ADESPERATE POSITION BEFORE GOD.
00:13:05.507 --> 00:13:10.246
BY THE WAY, SPEAKINGOF POSITION,
00:13:10.279 --> 00:13:11.847
NOTICE WHERE HESTOOD IN JESUS STORY.
00:13:11.881 --> 00:13:14.717
THE BIBLE SAYS, JESUS SAIDHE STOOD SOME DISTANCE AWAY.
00:13:14.750 --> 00:13:19.588
DOES THAT MEAN HE STOODSOME DISTANCE AWAY
00:13:19.622 --> 00:13:21.390
FROM THE PHARISEEOR SOMEPLACE ELSE?
00:13:21.423 --> 00:13:25.227
PERHAPS THE HOLY OFHOLIES WHERE GOD DWELLED.
00:13:25.261 --> 00:13:27.897
I THINK BOTH.
00:13:27.930 --> 00:13:29.498
I THINK THIS PHARISEE CONFIDENTIN HIS OWN RIGHTEOUSNESS
00:13:29.531 --> 00:13:32.668
CAME AS CLOSE TO THE PRESENCEOF GOD IN THE HOLY OF HOLIES
00:13:32.701 --> 00:13:35.871
AS HE COULD GET WITHOUTBEING STRUCK DEAD.
00:13:35.905 --> 00:13:38.474
AFTER ALL, HE WAS A HOLYMAN, HOLY OF HOLIES,
00:13:38.507 --> 00:13:41.176
THAT MUST BE FOR ME.
00:13:41.210 --> 00:13:43.045
ALTHOUGH HE WOULDN'T GO INTOTHE HOLY OF HOLIES HIMSELF,
00:13:43.078 --> 00:13:46.015
HE WOULD GET AS CLOSE TOTHE HOLY PLACE AS HE COULD.
00:13:46.048 --> 00:13:49.551
THE SINNER, NO.
00:13:49.585 --> 00:13:51.754
HE DIDN'T WANT TO STAYIN CLOSE TO GOD,
00:13:51.787 --> 00:13:54.089
HE FELT UNWORTHY TOBE IN GOD'S PRESENCE.
00:13:54.123 --> 00:13:57.693
SO HE STOOD FAR AWAYFROM THE PRESENCE OF GOD
00:13:57.726 --> 00:14:01.964
AND THEREFORE HE WASSTANDING FAR AWAY
00:14:01.997 --> 00:14:03.933
FROM THE PHARISEES AS WELL.
00:14:03.966 --> 00:14:06.001
BUT HERE'S THE IRONIC POINT,
00:14:06.035 --> 00:14:09.238
BY STANDING FURTHER AWAY FROMGOD, HE WAS ACTUALLY SHOWING
00:14:09.271 --> 00:14:12.942
THAT HE WAS CLOSER TOGOD THAN THE PHARISEE.
00:14:12.975 --> 00:14:16.979
YOU SEE THE CLOSER YOUGET TO GOD'S PRESENCE,
00:14:17.012 --> 00:14:19.782
THE MORE AWARE YOU AREOF YOUR OWN UNWORTHINESS.
00:14:19.815 --> 00:14:24.253
REMEMBER ISAIAH, HE SAW THEVISION OF GOD ON THE THRONE,
00:14:24.286 --> 00:14:26.789
THE ANGELS SWIRLING AROUNDSINGING, HOLY, HOLY, HOLY.
00:14:26.822 --> 00:14:31.427
WHEN HE SAW THAT VISION,WHAT WAS HIS RESPONSE?
00:14:31.460 --> 00:14:34.096
REMEMBER IN ISAIAH 6:5 HE SAID,
00:14:34.129 --> 00:14:35.831
"WOE TO ME FOR I AM RUINED FORI'M A MAN OF UNCLEAN LIPS."
00:14:35.864 --> 00:14:41.704
REMEMBER WHEN THE APOSTLE PETER
00:14:41.737 --> 00:14:43.339
AFTER ONE OF JESUS' MIRACLES,
00:14:43.372 --> 00:14:45.107
WHEN IT DAWNED ON PETERWHO JESUS REALLY WAS,
00:14:45.140 --> 00:14:48.310
HE KNELT DOWN BEFORETHE LORD AND SAID,
00:14:48.344 --> 00:14:50.612
"DEPART FROM ME, LORDFOR, I AM A SINFUL MAN."
00:14:50.646 --> 00:14:54.683
REMEMBER IN REVELATION 1WHEN JOHN
00:14:54.717 --> 00:14:57.119
WAS ON THE ISLAND OFPATMOS EXILED THERE
00:14:57.152 --> 00:15:00.022
AND HE SAW THE VISIONOF THE GLORIFIED CHRIST,
00:15:00.055 --> 00:15:02.691
THE BIBLE SAYS HE FELL DOWNBEFORE JESUS LIKE A DEAD MAN.
00:15:02.725 --> 00:15:09.164
THAT'S WHAT HAPPENS WHEN WEREALIZE THE HOLINESS OF GOD
00:15:09.198 --> 00:15:11.567
AND OUR OWN SINFULNESS.
00:15:11.600 --> 00:15:14.670
HE CRIED OUT FORMERCY, FOR REPENTANCE,
00:15:14.703 --> 00:15:19.408
HE EXPRESSED SORROW FOR HIS SIN.
00:15:19.441 --> 00:15:22.611
WELL, LISTEN TO ME TODAY.
00:15:22.644 --> 00:15:23.946
YOU CAN BE SORRY FOR YOUR SIN
00:15:23.979 --> 00:15:26.515
WITHOUT EVER BEINGSAVED FROM YOUR SIN.
00:15:26.548 --> 00:15:29.918
REPENTANCE IS CRUCIAL, BUTIT'S ONLY THE FIRST ELEMENT
00:15:29.952 --> 00:15:33.989
OF A PRAYER THATLEADS TO ETERNAL LIFE
00:15:34.023 --> 00:15:36.458
BECAUSE IN ADDITION OFEXPRESSING SORROW FOR HIS SIN,
00:15:36.492 --> 00:15:39.028
NOTICE SECONDLY, HE REQUESTEDGOD'S MERCY TO COVER HIS SIN.
00:15:39.061 --> 00:15:45.134
HE SAID, GOD BE MERCIFULTO ME THE SINNER.
00:15:45.167 --> 00:15:51.006
NOW FOLKS STAY WITH ME ONTHIS, THIS IS SO IMPORTANT.
00:15:51.040 --> 00:15:53.575
WHEN HE CRIED OUT, WHENHE REQUESTED GOD'S MERCY,
00:15:53.609 --> 00:15:57.980
THE WORD HE USED FOR MERCY WASNOT JUST SOME GENERAL TERM,
00:15:58.013 --> 00:16:01.417
IT WAS A VERY SPECIFIC TERM.
00:16:01.450 --> 00:16:03.852
IN FACT THIS WORD IS ONLY USEDTWICE IN THE NEW TESTAMENT
00:16:03.886 --> 00:16:06.822
HERE AND IN HEBREWS 2,WHEN HE SAID,
00:16:06.855 --> 00:16:09.792
LORD, BE MERCIFULTO ME THE SINNER,
00:16:09.825 --> 00:16:13.495
HE'S SAYING, LORD COVER MY SIN.
00:16:13.529 --> 00:16:17.766
JUST AS THE MERCY SEATWAS COVERED, COVER MY SIN
00:16:17.800 --> 00:16:21.503
I CAN'T COVER IT,ONLY YOU CAN COVER IT.
00:16:21.537 --> 00:16:26.408
JAMES MONTGOMERY BOICE NOTESTHAT IN THIS SIMPLE PRAYER,
00:16:26.442 --> 00:16:29.578
NOTICE THE PATTERN, IT STARTSWITH GOD, IT ENDS WITH MAN
00:16:29.611 --> 00:16:35.751
AND IN THE MIDDLEIS THE MERCY OF GOD.
00:16:35.784 --> 00:16:39.154
GOD BE MERCIFULTO ME THE SINNER.
00:16:39.188 --> 00:16:43.892
THE ONLY THING THAT CAN BRIDGEA HOLY GOD WITH SINFUL MAN
00:16:43.926 --> 00:16:50.232
IS THE MERCY, THECOVERING THAT JESUS CHRIST
00:16:50.265 --> 00:16:53.335
OFFERS FOR OUR SIN.
00:16:53.368 --> 00:16:56.472
NOW HAD JESUS STOPPED RIGHTHERE AND SAID, OKAY POP QUIZ
00:16:56.505 --> 00:17:04.813
WHICH OF THESE TWO MEN LEFTTHE TEMPLE FORGIVEN BY GOD?
00:17:04.847 --> 00:17:10.986
OH, THE CROWD WOULD HAVEANSWERED UNANIMOUSLY,
00:17:11.019 --> 00:17:14.289
WELL THE PHARISEE OF COURSE.
00:17:14.323 --> 00:17:16.758
MAN DIDN'T YOU JUSTHEAR HIM TALK ABOUT
00:17:16.792 --> 00:17:18.460
WHAT A RIGHTEOUS PERSON HE WASAND THAT VILE TAX COLLECTOR
00:17:18.494 --> 00:17:22.231
DOES HE THINKS SAYINGTHE LITTLE SIMPLE PRAYER
00:17:22.264 --> 00:17:24.466
IS GOING TO MAKE HIMRIGHT WITH GOD?
00:17:24.500 --> 00:17:26.101
NO, NO, NO, IT WAS THEPHARISEE WHO WAS RIGHTEOUS
00:17:26.135 --> 00:17:31.006
IN A RIGHT STANDING WITH GOD.
00:17:31.039 --> 00:17:33.742
IN FACT, IF YOU'D ASKEACH OF THESE MEN,
00:17:33.775 --> 00:17:37.713
WHO DO YOU THINK WAS IN ARIGHT RELATIONSHIP WITH GOD?
00:17:37.746 --> 00:17:40.816
I THINK BOTH THE TAXCOLLECTOR AND THE PHARISEE
00:17:40.849 --> 00:17:42.784
PROBABLY FELT LIKEIT'S THE PHARISEE.
00:17:42.818 --> 00:17:47.956
YOU SEE I A FEELINGTHAT WHEN THAT PHARISEE
00:17:47.990 --> 00:17:51.126
FINISHED HIS PRAYER AND STARTEDWALKING DOWN THE MOUNTAIN
00:17:51.160 --> 00:17:54.863
HE THOUGHT TO HIMSELF, MAN,
00:17:54.897 --> 00:17:56.865
THAT'S LIKE A LITTLEGOOD AND PRAYER TIME,
00:17:56.899 --> 00:17:58.634
FELLOWSHIP TIME WITHTHE LORD, I FEEL GREAT.
00:17:58.667 --> 00:18:02.804
IMAGINE THAT TAX COLLECTORSSTILL FELT SHAME OVER HIS LIFE.
00:18:02.838 --> 00:18:08.577
BUT YOU SEE IT DOESN'TMATTER HOW THEY FELT,
00:18:08.610 --> 00:18:12.047
LOOK AT VERSE 14, CHAPTER 18.
00:18:12.080 --> 00:18:14.650
"I TELL YOU THIS MANTHE TAX COLLECTOR
00:18:14.683 --> 00:18:18.053
WENT DOWN TO HIS HOUSEJUSTIFIED RATHER THAN THE OTHER,
00:18:18.086 --> 00:18:22.558
RATHER THAN THE PHARISEE."
00:18:22.591 --> 00:18:24.793
YOU SEE LADIES AND GENTLEMEN,IT DOESN'T MATTER HOW YOU FEEL
00:18:24.826 --> 00:18:28.597
ABOUT YOURRELATIONSHIP WITH GOD.
00:18:28.630 --> 00:18:30.199
DID YOU KNOW YOURFEELINGS DON'T MATTER?
00:18:30.232 --> 00:18:32.401
PEOPLE ALWAYS TALK ABOUT
00:18:32.434 --> 00:18:33.869
WELL I FEEL I HAVE A GOODRELATIONSHIP WITH GOD
00:18:33.902 --> 00:18:35.571
AND I FEEL THIS AND THAT,LOOK IT DOESN'T MATTER
00:18:35.604 --> 00:18:38.407
HOW YOU FEEL ABOUT YOURRELATIONSHIP WITH GOD.
00:18:38.440 --> 00:18:41.443
WHAT MATTERS ISHOW DOES GOD FEEL
00:18:41.476 --> 00:18:43.712
ABOUT HIS RELATIONSHIP WITH YOU?
00:18:43.745 --> 00:18:46.648
AND WHAT JESUS IS SAYINGIS THERE'S ONE MAN
00:18:46.682 --> 00:18:49.585
WHO LEFT THAT TEMPLE MOUNTJUSTIFIED, DECLARED NOT GUILTY
00:18:49.618 --> 00:18:55.857
AND IT WAS THE TAX COLLECTOR
00:18:55.891 --> 00:18:57.826
BECAUSE HE CALLEDON THE MERCY OF GOD.
00:18:57.859 --> 00:19:01.730
LADIES AND GENTLEMEN THEMOST IMPORTANT QUESTION IS,
00:19:01.763 --> 00:19:04.132
HAVE YOU BEEN JUSTIFIED?
00:19:04.166 --> 00:19:05.567
THAT'S A LEGAL TERMTO DECLARE NOT GUILTY.
00:19:05.601 --> 00:19:08.537
HAVE YOU BEENDECLARED NOT GUILTY?
00:19:08.570 --> 00:19:10.706
THERE'S ONLY ONE WAY TOBE DECLARED NOT GUILTY
00:19:10.739 --> 00:19:13.141
AND THAT'S BY APPEALING TOTHE MERCY, THE COVERING,
00:19:13.175 --> 00:19:15.911
THE ATONEMENT OF JESUS CHRIST.
00:19:15.944 --> 00:19:18.647
ROMANS 5:1 SAYS, "THEREFOREHAVING BEEN JUSTIFIED,"
00:19:18.680 --> 00:19:23.185
BY WORKS NO, "THEREFORE HAVINGBEEN JUSTIFIED BY FAITH,
00:19:23.218 --> 00:19:27.856
WE HAVE PEACE WITH GOD THROUGHOUR LORD JESUS CHRIST."
00:19:27.889 --> 00:19:33.528
NOTICE HOW JESUSCLOSES THIS PARABLE.
00:19:33.562 --> 00:19:37.566
IT'S THIS IDIOM WE'VE HEARDAND QUOTED OFTEN VERSE 14,
00:19:37.599 --> 00:19:41.003
"FOR EVERYONE WHO EXALTSHIMSELF SHALL BE HUMBLED,
00:19:41.036 --> 00:19:45.774
BUT HE WHO HUMBLESHIMSELF SHALL BE EXALTED."
00:19:45.807 --> 00:19:50.479
THE PROUD PERSON WHO REFUSES
00:19:50.512 --> 00:19:52.981
TO BOW HIS KNEE BEFORE JESUSCHRIST AND BEG FOR THE COVERING
00:19:53.015 --> 00:19:56.985
HIS COVERING FOR HIS OWN SIN,
00:19:57.019 --> 00:19:59.154
ONE DAY THAT PERSONWILL BE HUMBLED.
00:19:59.187 --> 00:20:02.824
THE BIBLE SAYS ONE DAY,"EVERY KNEE WILL BOW
00:20:02.858 --> 00:20:05.127
AND EVERY TONGUE WILL CONFESSTHAT JESUS CHRIST IS LORD
00:20:05.160 --> 00:20:08.063
TO THE GLORY OF GOD."
00:20:08.096 --> 00:20:09.564
IF YOU WAIT TILL THAT DAY,YOU'VE WAITED TOO LONG.
00:20:09.598 --> 00:20:12.167
BUT SECONDLY, THE PERSON WHO'SWILLING TO HUMBLE HIMSELF
00:20:12.200 --> 00:20:16.638
IN THIS LIFE, TO NOT ONLYEXPRESS SORROW FOR HIS SIN,
00:20:16.672 --> 00:20:20.309
BUT TO TRUST COMPLETELYIN GOD'S COVERING
00:20:20.342 --> 00:20:23.211
OF HIS SIN THROUGH CHRIST,
00:20:23.245 --> 00:20:24.746
THAT PERSON WILLBE EXALTED ONE DAY,
00:20:24.780 --> 00:20:26.515
WILL SIT AT THE RIGHTHAND OF GOD THE FATHER.
00:20:26.548 --> 00:20:31.053
TWO APPROACHES TO GOD,ONE BASED ON WORKS,
00:20:31.086 --> 00:20:34.556
ONE BASED ON GRACE.
00:20:34.589 --> 00:20:38.727
ALL WEEK I HAVE BEENTHINKING ABOUT HOW DIFFERENT
00:20:38.760 --> 00:20:41.296
THESE TWO MEN WERE,BUT DID YOU KNOW
00:20:41.330 --> 00:20:45.334
THEY WERE ALSO VERY MUCH ALIKE.
00:20:45.367 --> 00:20:48.337
THAT'S WHAT I MISSED ALLWEEK, HOW ALIKE THEY WERE.
00:20:48.370 --> 00:20:53.375
THEY WERE BOTH JEWS, THEYBOTH HAD GONE TO THE TEMPLE,
00:20:53.408 --> 00:20:57.112
THEY WERE REGULARWORSHIPERS IN THE TEMPLE,
00:20:57.145 --> 00:21:00.982
THEY BOTH BELIEVED IN THEAUTHORITY OF GOD'S WORD,
00:21:01.016 --> 00:21:04.886
THE OLD TESTAMENT, THEYBOTH WERE BELIEVERS
00:21:04.920 --> 00:21:08.657
IN THE ONE TRUE GOD,THE GOD OF ISRAEL,
00:21:08.690 --> 00:21:12.561
THEY BOTH WANTED TO PLEASE GOD.
00:21:12.594 --> 00:21:17.632
THERE WAS ONLY ONE TINYDIFFERENCE BETWEEN THESE TWO MEN
00:21:17.666 --> 00:21:21.670
AND THAT'S HOW THEY WENTABOUT TRYING TO PLEASE GOD.
00:21:21.703 --> 00:21:26.007
ONE TRIED TO PLEASE GOD ONTHE BASIS OF HIS OWN WORKS,
00:21:26.041 --> 00:21:29.678
ONE TRIED TO PLEASE GOD ON THEBASIS OF CHRIST'S SACRIFICE.
00:21:29.711 --> 00:21:36.084
YOU SEE IN TODAY'S WORLD,
00:21:36.118 --> 00:21:38.153
PEOPLE THINK THAT'S A TINYTHEOLOGICAL DIFFERENCE.
00:21:38.186 --> 00:21:41.022
AS LONG AS YOU BELIEVEIN THE RIGHT GOD,
00:21:41.056 --> 00:21:42.958
AS LONG AS YOU WANT TOTRY TO PLEASE GOD,
00:21:42.991 --> 00:21:45.494
AS LONG AS YOU'REDOING THE BEST YOU CAN,
00:21:45.527 --> 00:21:47.295
YOU KNOW WHAT YOU BELIEVE
00:21:47.329 --> 00:21:48.563
ABOUT THIS MINORPOINT OF SALVATION
00:21:48.597 --> 00:21:50.432
AND HOW YOU APPROACH GOD,WHETHER IT'S FAITH OR WORKS,
00:21:50.465 --> 00:21:52.834
THAT'S A MINORTHEOLOGICAL DIFFERENCE.
00:21:52.868 --> 00:21:56.104
NOT ACCORDING TO JESUS.
00:21:56.138 --> 00:21:58.306
TWO MEN WHO WERE VERY MUCHALIKE, LEFT THAT MOUNTAIN.
00:21:58.340 --> 00:22:05.147
AS THEY LEFT THE TEMPLE MOUNT,
00:22:05.180 --> 00:22:07.282
ONE LEFT ON THE ROADTO ETERNAL LIFE,
00:22:07.315 --> 00:22:10.886
THE OTHER LEFT ON THEROAD TO ETERNAL DEATH.
00:22:10.919 --> 00:22:16.324
JOB ASKED THE QUESTION,
00:22:16.358 --> 00:22:17.926
HOW CAN A PERSON BEMADE RIGHT WITH GOD?
00:22:17.959 --> 00:22:23.932
IS IT BY FAITH ORIS IT BY WORKS?
00:22:23.965 --> 00:22:28.603
HOW YOU ANSWER THAT QUESTIONSPELLS THE DIFFERENCE
00:22:28.637 --> 00:22:32.841
BETWEEN HEAVEN AND HELL.
00:22:32.874 --> 00:22:35.777
♪ MUSIC
00:22:35.811 --> 00:22:40.882
WHEN IN HIS PRESENCE, WHENLISTENING TO HIS PARABLES,
00:22:40.916 --> 00:22:44.686
YOU COULDN'T POSSIBLY ACTPASSIVE OR AMBIVALENT.
00:22:44.719 --> 00:22:48.356
WHEN JESUS SPOKE HIS WELLCHOSEN WORDS DROVE PEOPLE
00:22:48.390 --> 00:22:52.394
INTO A MOMENT OFDECISION AND RIGHTLY SO
00:22:52.427 --> 00:22:56.431
BECAUSE JESUS UNDERSTOODTHAT LIFE AND DEATH
00:22:56.465 --> 00:22:59.234
WERE HANGING IN THE BALANCE.
00:22:59.267 --> 00:23:01.503
AND THIS IS OUR MISSIONAT PATHWAY TO VICTORY.
00:23:01.536 --> 00:23:04.105
WHEN YOU WATCH THIS TELEVISIONPROGRAM, YOU CAN BE SURE
00:23:04.139 --> 00:23:07.075
THAT YOU WILL HEAR THEUNFILTERED TRUTH OF GOD'S WORD.
00:23:07.108 --> 00:23:11.613
AND IT'S ALL MADE POSSIBLEBECAUSE OF FRIENDS LIKE YOU
00:23:11.646 --> 00:23:14.616
WHO GIVE SO GENEROUSLY.
00:23:14.649 --> 00:23:16.418
SO THANK YOU FOR YOURFINANCIAL SUPPORT
00:23:16.451 --> 00:23:19.321
OF PATHWAY TO VICTORY.
00:23:19.354 --> 00:23:21.022
TOGETHER WE'RE TRULYPIERCING THE DARKNESS
00:23:21.056 --> 00:23:24.259
WITH THE LIGHT OF GOD'S WORD.
00:23:24.292 --> 00:23:26.761
NOW STAY RIGHT THERE,
00:23:26.795 --> 00:23:28.263
I'LL BE BACK WITH MORE PATHWAYTO VICTORY IN JUST A MOMENT.
00:23:28.296 --> 00:23:31.399
♪ MUSIC
00:23:31.433 --> 00:23:34.769
[NARRATOR] EVERYYEAR, THE CHARACTERS
00:23:34.803 --> 00:23:36.171
OF THE NATIVITYSCENE STAY THE SAME,
00:23:36.204 --> 00:23:38.607
SO HOW CAN WE GET SOMETHINGNEW OUT OF CHRISTMAS?
00:23:38.640 --> 00:23:41.576
TAKE A FRESH LOOKAT A FAMILIAR STORY
00:23:41.610 --> 00:23:43.745
WITH DR. ROBERTJEFFERESS' BRAND NEW BOOK,
00:23:43.778 --> 00:23:46.081
"THE NATIVITY DEVOTIONAL".
00:23:46.114 --> 00:23:47.883
EACH CHAPTER OF "THENATIVITY DEVOTIONAL"
00:23:47.916 --> 00:23:49.985
FOCUSES ON A CHARACTERIN THE NATIVITY SCENE
00:23:50.018 --> 00:23:52.921
AND HIGHLIGHTS ANIMPORTANT SPIRITUAL LESSON
00:23:52.954 --> 00:23:55.690
WE CAN APPLY TO OUR LIVES TODAY.
00:23:55.724 --> 00:23:58.326
I'VE EVEN INCLUDED ACHILD-FRIENDLY VERSION
00:23:58.360 --> 00:24:00.762
FOR YOU TO READ WITH YOURCHILDREN AND GRANDCHILDREN.
00:24:00.795 --> 00:24:04.065
[NARRATOR] A COPY OF "THENATIVITY DEVOTIONAL" IS YOURS
00:24:04.099 --> 00:24:06.535
WHEN YOU GIVE A GENEROUSGIFT TO PATHWAY TO VICTORY.
00:24:06.568 --> 00:24:09.638
AND WHEN YOUR GIFTIS $75 OR MORE,
00:24:09.671 --> 00:24:12.541
YOU'LL ALSO RECEIVEA CD AND DVD COPY
00:24:12.574 --> 00:24:15.510
OF THIS MONTH TEACHING FROM LUKE
00:24:15.544 --> 00:24:16.945
CALLED REIGNITING YOURPASSION FOR CHRIST.
00:24:16.978 --> 00:24:19.881
PLUS AS AN ADDED BONUS,WE'LL ALSO INCLUDE,
00:24:19.915 --> 00:24:22.384
"THE GIFT, THEGOSPEL FOR CHILDREN".
00:24:22.417 --> 00:24:25.020
MY ILLUSTRATED CHILDREN'SBOOK, "THE GIFT"
00:24:25.053 --> 00:24:27.656
PROVIDES A CLEAR CUTPRESENTATION OF THE GOSPEL
00:24:27.689 --> 00:24:30.692
IN LANGUAGE THATCHILDREN CAN UNDERSTAND.
00:24:30.725 --> 00:24:33.328
AT THE END, I'VE WRITTENA PRAYER OF SALVATION,
00:24:33.361 --> 00:24:35.564
YOU CAN PRAY WITH YOURCHILD OR GRANDCHILD
00:24:35.597 --> 00:24:38.366
TO LEAD THEM TO TRUST INCHRIST AS THEIR SAVIOR.
00:24:38.400 --> 00:24:41.803
MY BOOK EVEN COMES WITHAN INSTRUCTIONAL DVD
00:24:41.836 --> 00:24:45.173
FEATURING A SPECIALGOSPEL PRESENTATION
00:24:45.206 --> 00:24:47.876
FOR YOUR ENTIRE FAMILY.
00:24:47.909 --> 00:24:49.477
[NARRATOR] THANK YOU FORREQUESTING THESE RESOURCES
00:24:49.511 --> 00:24:51.546
AND FAITHFULLY SUPPORTINGPATHWAY TO VICTORY
00:24:51.580 --> 00:24:54.182
AS WE BRING THE LIFE SAVINGMESSAGE OF THE GOSPEL TO YOU
00:24:54.215 --> 00:24:57.152
AND YOUR FAMILY.
00:24:57.185 --> 00:24:58.420
TOGETHER WE ARE SHININGTHE LIGHT OF GOD'S WORD
00:24:58.453 --> 00:25:01.156
IN THE DARKNESS OF OUR DAY.
00:25:01.189 --> 00:25:05.493
THERE IS ONLY ONE SIN THATWILL KEEP YOU OUT OF HEAVEN.
00:25:05.527 --> 00:25:08.697
IT'S NOT ADULTERY ORMURDER OR HOMOSEXUALITY,
00:25:08.730 --> 00:25:13.134
THE ONE SIN THAT WILL KEEPYOU OUT OF HEAVEN IS PRIDE
00:25:13.168 --> 00:25:17.205
AND MORE SPECIFICALLYREFUSING TO HUMBLE YOURSELF
00:25:17.238 --> 00:25:21.109
TO SAY THESE WORDS, GOD BEMERCIFUL TO ME THE SINNER.
00:25:21.142 --> 00:25:27.816
WELL, GOD IS IN THE BUSINESSOF LIFE TRANSFORMATION
00:25:27.849 --> 00:25:31.353
AND NEXT TIME WE'LL SEEHOW JESUS TRANSFORMED
00:25:31.386 --> 00:25:33.855
ONE OF THE MOST HATEDMEN IN ALL OF JERICHO,
00:25:33.888 --> 00:25:37.058
INTO THE CITY'SGREATEST PHILANTHROPIST,
00:25:37.092 --> 00:25:40.161
STAY TUNED FOR A PREVIEW OFWHAT'S COMING UP NEXT TIME
00:25:40.195 --> 00:25:43.164
ON PATHWAY TO VICTORY.
00:25:43.198 --> 00:25:46.334
[NARRATOR] TODAY WHENYOU GIVE A GENEROUS GIFT
00:25:46.368 --> 00:25:48.003
TO SUPPORT THE MINISTRYOF PATHWAY TO VICTORY,
00:25:48.036 --> 00:25:50.672
WE'LL SAY THANKS BYSENDING YOU A COPY
00:25:50.705 --> 00:25:52.841
OF DR. JEFFRESS BRANDNEW "NATIVITY DEVOTIONAL"
00:25:52.874 --> 00:25:55.977
PLUS ONE FREE ISSUE OF PATHWAYMAGAZINE IS YOURS TODAY
00:25:56.011 --> 00:25:59.881
SIMPLY FOR CONTACTING USAT PATHWAY TO VICTORY.
00:25:59.914 --> 00:26:02.851
AND WHEN YOUR GIFTIS $75 OR MORE,
00:26:02.884 --> 00:26:05.754
WE'LL ALSO SEND YOU A COPY
00:26:05.787 --> 00:26:07.322
OF DR. JEFFRESS ILLUSTRATEDCHILDREN'S BOOK, "THE GIFT"
00:26:07.355 --> 00:26:10.892
COMPLETE WITH ANINSTRUCTIONAL DVD
00:26:10.925 --> 00:26:13.561
PLUS VOLUME THREE OFDR. JEFFRESS TEACHING SERIES,
00:26:13.595 --> 00:26:16.398
REIGNITING YOUR PASSION FORCHRIST ON BOTH CD AND DVD.
00:26:16.431 --> 00:26:21.169
THESE PROGRAMS ARE MADE POSSIBLE
00:26:21.202 --> 00:26:22.904
BECAUSE OF YOURGENEROUS SUPPORT.
00:26:22.937 --> 00:26:24.639
SO THANKS FOR CALLING,WRITING OR GOING ONLINE
00:26:24.673 --> 00:26:27.208
TO GIVE TODAY.
00:26:27.242 --> 00:26:28.643
NOW COMING UP NEXT TIMEON PATHWAY TO VICTORY.
00:26:28.677 --> 00:26:32.013
INTERESTINGLY, SOME PEOPLE
00:26:32.047 --> 00:26:34.049
ARE ACTUALLY TRYINGTO HIDE FROM GOD.
00:26:34.082 --> 00:26:38.486
THEY AVOID READING THE BIBLEOR GOING TO CHURCH OR PRAYING,
00:26:38.520 --> 00:26:42.791
HOPING THAT THEY CAN STAVE OFF
00:26:42.824 --> 00:26:44.693
THAT INEVITABLE CONFRONTATIONWITH THEIR CREATOR.
00:26:44.726 --> 00:26:48.129
WHAT IS IT THAT MOTIVATESPEOPLE TO TRY TO HIDE FROM GOD?
00:26:48.163 --> 00:26:52.534
ONE WORD, GUILT.
00:26:52.567 --> 00:26:56.104
WHENEVER WE FEELGUILTY, WHENEVER WE KNOW
00:26:56.137 --> 00:26:58.339
WE HAVE FALLEN SHORT OFGOD'S PLAN FOR OUR LIFE,
00:26:58.373 --> 00:27:01.276
OUR FIRST INSTINCT IS TO HIDE.
00:27:01.309 --> 00:27:05.213
THAT INSTINCT COMESNATURALLY, IT'S INHERITED.
00:27:05.246 --> 00:27:07.816
REMEMBER THE FIRSTCOUPLE ADAM AND EVE,
00:27:07.849 --> 00:27:09.684
THEY HAD A GREATRELATIONSHIP WITH GOD
00:27:09.718 --> 00:27:11.486
UNTIL SIN BECAME A BARRIER WITHTHEIR RELATIONSHIP WITH GOD.
00:27:11.519 --> 00:27:16.124
[NARRATOR] SET YOUR DVRAND JOIN US NEXT TIME
00:27:16.157 --> 00:27:18.393
FOR THE MESSAGE, A SHORTSTORY ABOUT A BIG GOD
00:27:18.426 --> 00:27:22.230
HERE ON PATHWAY TO VICTORY.
00:27:22.263 --> 00:27:24.132
♪ MUSIC
00:27:24.165 --> 00:27:29.971

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Seven Words That Will Change Your Life

Seven Words That Will Change Your Life

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Seven Words That Will Change Your Life

Seven Words That Will Change Your Life

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