Dr. Tony Evans

Tony Evans - A Challenge To Greater Convictions

May 4, 2025 | S25:E18

Dr. Tony Evans is known as a relevant expositor and is a pastor of pastors and a father in the faith.

#Faith #Blessing #Curses #Challenges #Grace #Religion #Repentance #Change #WordofGod #Prophecy #inActive #Authority #Conviction #Dr.TonyEvans #TonyEvans

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Dr. Tony Evans | Tony Evans - A Challenge To Greater Convictions | May 4, 2025

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Tony evans: god's word, a sharp two-edged sword,
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Is there to cut on your behalf
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And against that which is against you.
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But god's word will not cut
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When it's been dulled by compromise.
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You might get acceptance from the culture,
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But what you won't get is a two-edged sword for you.
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Word of god is not open for negotiation--
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Not when god has spoken clearly on a subject.
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♪♪♪
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Tony: let me tell you a little bit about pergamum.
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Pergamum was a city some 45 miles north of ephesus
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And then smyrna,
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The two churches we've already seen.
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A very wealthy city
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But a city controlled by the devil.
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Jesus starts and he speaks the first and the last,
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Which he said about himself in smyrna,
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Now says in verse 12,
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"the one who has the sharp two-edged sword
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Says this."
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"the one who has the sharp two-edged sword
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Says this."
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"the one who has the sharp two-edged sword
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Says this."
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So jesus christ is talking, but he describes himself
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As the possessor of the two-edged sword.
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This is not the first time we've seen that phrase.
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Chapter 1, verse 16, of revelation,
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"in his right hand he held the seven stars
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And out of his mouth came a sharp two-edged sword."
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In chapter 19 of revelation, verse 15,
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"from his mouth came a sharp sword."
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Verse 21, "and the rest were killed with the sword
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Which came from his mouth."
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It says out of the lord jesus christ's mouth
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Comes a very sharp two-edged sword.
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The sword has two edges. both sides are sharp.
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That can cut you going and coming.
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It's sharp for blessings and it's sharp for judgment.
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It's sharp for help, but it's sharp for correction.
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It's sharp for your benefit,
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But it's also sharp to deal with you
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If you need to be dealt with.
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They didn't have guns and pistols and bullets
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Back then.
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They had swords.
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That sword was used for protection.
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It was also used for advancing against an enemy,
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And to possess the sword
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Was a phrase of having the authority.
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In romans chapter 13 it says that the the king
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Does not wield the sword in vain.
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That speaks of his authority to judge.
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So when you read about jesus having the sword,
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He is speaking about the authority.
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Matthew 28, verses 19 and 20,
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Jesus says, "all authority belongs to me in heaven
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And on earth."
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Translation, "i'm in charge now."
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So when jesus says, "a sword is coming out of my mouth,"
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He is laying claim to authority from heaven to history,
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From eternity to time, from heaven to earth.
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So jesus christ sits as the risen lord ascended
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On the right hand of the father,
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Speaking to his people, the church, at pergamum,
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And he says, "i'm in charge here.
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And i have a sword."
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Where is the sword? "it's coming out of my mouth."
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Now, the problem today is that we--and by we i mean any--
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Even many christians have lost faith in the power of the sword
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That comes out of jesus's mouth.
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We have lost faith in the power of the word.
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Oh, we respect it because we'll carry it
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Under our arms or punch it in on our device.
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We pay homage to it while simultaneously ripping it
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From its authority.
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Jesus says, "when my mouth speaks my word, it's sharp,"
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And anything sharp will cut you.
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So if you're uncut by the word of god,
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You're not using what's coming out of his mouth.
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If you can go day after day,
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Week after week, month after month,
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Year after year, and not be cut,
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Then what he's doing and what you're doing
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Can't be the same thing because he says,
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"what's coming out of my mouth is sharp."
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But because today christians in particular--
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And certainly the society at large--
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Has lost confidence in god's word,
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They are going to every other word.
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They may sprinkle a little bible on it to make it sound good,
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But they're going to every other word,
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And they're wondering why the word is not working
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Because the word that works
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Must be the word coming out of his mouth,
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Not the word coming out of your mouth.
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But, see, what we have today are folk changing books
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Or dumbing down the book to please other books,
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Dulling the sword from being able to cut anything.
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He says, "the sword from my mouth is sharp,
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And if you're uncut,
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It can't be coming from my mouth."
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You follow the logic?
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If you are unaffected, unchanged,
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Because the way you know you're affected
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Is you're changing.
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So if there's no change, you've not been affected,
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No matter how much you enjoy the word you heard.
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Because if you cut, you bleed, okay?
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He says to the church at pergamum,
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"the sword that comes out of my mouth, my word,
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Is sharp."
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It cuts. it has authority.
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Having said that, he now commends them in verse 14,
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"i know where you dwell.
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I know where you live. i know where you have church.
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I know the community you're in."
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He says that to pergamum bible fellowship.
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"i know where you dwell-- where satan's throne is.
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And you hold fast my name and did not deny my faith,
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Even in the days of antipas, my witness, my faithful one
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Who was killed among you-- where satan dwells."
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Pergamum was the washington d.c. of satanism.
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He says, "where the throne of satan is."
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The throne of satan, he says, is in pergamum.
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So the devil's headquarters--
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Because a throne is where you rule from--
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So the devil's headquarters was in pergamum.
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In pergamum was pergamum bible fellowship--
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Was the church there.
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And it was sitting right in the midst of hell
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Because satan was owning the location.
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When they walked through those doors
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Of wherever they met,
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They were walking into hell's territory
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Because satan was running the show.
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And he compliments them and he says,
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"but you have kept my name and you kept it so much
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It cost one of your members--"
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Or could even been the pastor of the church,
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Doesn't say who it was.
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"but one of your members was killed because he
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Would not compromise my name."
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He compliments them that, in hell,
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They still held on to their christian faith.
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The temptation will be to all of us, at varying levels,
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To dumb down a commitment to christ
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Because of the influence of satan or his surrogates.
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And so he writes this church, telling them,
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"i recognize what you're going through
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And that you're seeking to be christian
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In a realm of caesar worship, of zeus worship,"
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Because they had temples to all these false gods
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As well as the government-- caesar, caesar worship.
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We talked about that last time.
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If god is not the government or giving the guidelines
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For the government, men who would like to be god will.
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Governments that leave god out
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Seek to become god over the people.
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That's a whole discussion time will not allow us to get into.
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But he compliments them and he says,
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"you're doing this where satan dwells.
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You're living in a hostile environment."
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But now he comes to verse 14.
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He says, "but i have a few things against you."
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"okay, now i like--
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I like the fact that you're still claiming me.
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You're claiming my name.
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You're claiming christianity in a hostile environment.
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But i have a problem.
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Because you have there
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Some who hold the teachings of balaam,
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Who kept teaching balaam to put a stumbling block
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Before the sons of israel,
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To eat things sacrificed to idols,
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And to commit acts of immorality."
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He says, "here's my problem:
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While you still claim me, you compromise.
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You still will say, 'i'm a christian,'
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But you will tolerate compromise."
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So the issue with this church is a lack of conviction.
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You will compromise like balaam.
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Now, the story of balaam is found
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In numbers chapters 22 to chapters 25.
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So let me summarize the story of balaam.
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Balaam is a prophet. israel is on the march.
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Balak--not balaam--balak, who's the king of moab,
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He's a little scared
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Because israel's gotten so large and so powerful
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He's got to do something.
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So he contacts balaam. balak contacts balaam.
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Balak says, "balaam, i want you to curse god's people,
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And we're gonna give you some change to do it.
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We're gonna give profit for the prophet.
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We will pay you to curse god's people."
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Balaam consults with god, and god tells him,
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"you can't curse my people; they're my people."
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Balaam--balak ups the price.
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"we'll pay you a little more if you will curse god's people."
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Balaam gets on a donkey.
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Balaam is riding this donkey to meet with balak.
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On the way, the angel of the lord stands
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In front of the donkey.
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So the donkey starts backing up.
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The donkey--balaam hits the donkey, says, "giddy up,"
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Because balaam doesn't see the angel of the lord.
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He just sees the donkey backing up--wham!
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It says the donkey sees the angel of the lord again
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And moves over to the side.
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Balaam wham, whacks it, "get going!"
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The donkey gets going again, sees the angel of the lord,
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Then falls down, okay?
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Balaam whacks it for a third time.
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This time the donkey is tired of getting hit.
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So according to numbers chapter 22,
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The donkey looks back at balaam
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And says, "why you keep hitting me?"
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So we got a talking donkey, all right?
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It gets even worse because balaam talks back
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To the donkey.
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So the donkey's talking to balaam,
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And balaam is talking to the donkey.
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And he says, "you gotta, you gotta, you gotta--
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Why you not taking me where i need to go?"
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Then all of a sudden, the angel of the lord
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Appears to balaam, says, "god was behind this."
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Balaam can't curse the people of god.
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God keeps blocking the curse.
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So balaam tells balak,
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"i'm not gonna be able to curse 'em.
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I know you offered me a lot of money,
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But god's blocking this thing.
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So if you want to get 'em,
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Here's how you got to get israel:
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Make them compromise."
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Says, "intermix them with your women,
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Get them to marry.
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They will adopt your gods.
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If you would just get them to compromise,
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Then god will curse them for you."
00:14:39.895 --> 00:14:42.831
Ooh, so much theology there.
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I can't curse them because they're god's people,
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But god's character can't stand compromise.
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So if we can get them to compromise--
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Because god's character won't accept compromise,
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God himself will do for you
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What you're asking me to do that i can't do.
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God will interject because god won't accept compromise.
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And so that's exactly what balak did.
00:15:11.660 --> 00:15:14.964
He got them to inter-marry, interconnect.
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He calls it immorality leading to idolatry,
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Which brought god's judgment on israel.
00:15:22.638 --> 00:15:27.643
So that god was no longer operating
00:15:27.643 --> 00:15:29.912
For the people.
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"what's that got to do with you and me,
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And why is he telling that to them?"
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Guess what he's telling them?
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Compromise will keep god's word
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From cutting anything in your life.
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God's word, a sharp two-edged sword,
00:15:44.293 --> 00:15:47.830
Is there to cut, to cut on your behalf
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And against that which is against you.
00:15:51.333 --> 00:15:53.502
But god's word will not cut when it's been dulled
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By compromise.
00:15:57.573 --> 00:16:00.309
So you can worship all day, say "i love jesus all day."
00:16:00.309 --> 00:16:04.313
But when you compromise biblical values,
00:16:04.313 --> 00:16:07.483
When you compromise biblical truth
00:16:07.483 --> 00:16:09.985
In order to be popular in the culture,
00:16:09.985 --> 00:16:12.588
You might get acceptance from the culture,
00:16:12.588 --> 00:16:15.124
But what you won't get is a two-edged sword for you
00:16:15.124 --> 00:16:19.661
Because you will have dulled the sword
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As it was meant to do--
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So many christians wonder why god is not moving.
00:16:26.335 --> 00:16:30.139
Because of compromise.
00:16:30.139 --> 00:16:33.642
You compromise spiritual value, you compromise with other gods,
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You compromise-- we compromise with lifestyle,
00:16:37.012 --> 00:16:39.448
We compromise in so many ways.
00:16:39.448 --> 00:16:41.216
Well, you need to understand:
00:16:41.216 --> 00:16:42.785
Once you do that, the god who is for you
00:16:42.785 --> 00:16:45.421
Can no longer be for you.
00:16:45.421 --> 00:16:51.193
The god of the bible does not accept compromise
00:16:51.193 --> 00:16:54.863
On biblical principle-- not preferences--principle.
00:16:54.863 --> 00:17:01.637
He says, "and you've got this going on in your church,"
00:17:01.637 --> 00:17:04.206
And he comes to the next verse, and he says who they are.
00:17:04.206 --> 00:17:07.443
He says in verse 15,
00:17:07.443 --> 00:17:11.847
"so you also have some who in the same way
00:17:11.847 --> 00:17:16.151
Hold the teachings of the nicolaitans."
00:17:16.151 --> 00:17:19.955
The nicolaitans were doing the teachings of balaam.
00:17:19.955 --> 00:17:23.792
So here's the problem: they tolerated compromise.
00:17:23.792 --> 00:17:31.200
He says, "you have some in your midst
00:17:31.200 --> 00:17:33.268
Who are teaching this and you're not saying anything."
00:17:33.268 --> 00:17:37.339
So wait a minute.
00:17:37.339 --> 00:17:39.208
Even if you are not compromising but you tolerate compromising--
00:17:39.208 --> 00:17:45.814
You tolerate the nicolaitans.
00:17:45.814 --> 00:17:49.017
That is infecting the church by saying,
00:17:49.017 --> 00:17:53.789
"it's okay to compromise your standards,
00:17:53.789 --> 00:17:56.758
Compromise your morals, compromise your your deities.
00:17:56.758 --> 00:18:01.063
You can compromise, and god understands."
00:18:01.063 --> 00:18:06.368
Let me say it another way: they misunderstood grace.
00:18:06.368 --> 00:18:13.242
One of the greatest words--
00:18:13.242 --> 00:18:15.043
The greatest word-- in the christian language
00:18:15.043 --> 00:18:17.446
Is "grace."
00:18:17.446 --> 00:18:19.047
It means unmerited favor.
00:18:19.047 --> 00:18:22.351
But they did not use grace properly.
00:18:22.351 --> 00:18:26.088
They were using it like romans chapter 6, verse 1:
00:18:26.088 --> 00:18:28.757
"shall we sin that grace may abound?"
00:18:28.757 --> 00:18:30.893
Let's put it another way:
00:18:30.893 --> 00:18:32.427
"shall we sin just because we know god will forgive me?"
00:18:32.427 --> 00:18:34.863
And you've heard people say that: "oh, god?
00:18:34.863 --> 00:18:36.865
God will forgive me."
00:18:36.865 --> 00:18:38.634
So they were using grace as an excuse to sin.
00:18:38.634 --> 00:18:43.505
That is both a misunderstanding and misuse of the greatest word
00:18:43.505 --> 00:18:47.576
In the christian language.
00:18:47.576 --> 00:18:49.011
Here's how you know you are using grace properly.
00:18:49.011 --> 00:18:53.048
You are using grace properly not when it frees you to sin
00:18:53.048 --> 00:18:57.019
But when it is so powerful it's freeing you from sin.
00:18:57.019 --> 00:19:02.658
Shall we sin that grace may abound?
00:19:02.658 --> 00:19:04.793
He says, "god forbid."
00:19:04.793 --> 00:19:09.131
He says at the end of titus chapter 2,
00:19:09.131 --> 00:19:11.500
"grace teaches us to deny ungodliness,"
00:19:11.500 --> 00:19:16.371
Not be comfortable in it.
00:19:16.371 --> 00:19:19.775
That's called having the grace of god in vain.
00:19:19.775 --> 00:19:24.079
The grace of god is designed to free us from compromise,
00:19:24.079 --> 00:19:28.283
Not make us comfortable in compromise.
00:19:28.283 --> 00:19:32.120
That means it's either not understood
00:19:32.120 --> 00:19:34.723
Or it's not applied.
00:19:34.723 --> 00:19:36.058
But the idea is this great word is a powerful word for victory.
00:19:36.058 --> 00:19:41.163
But for nicolaitans-- were letting folk off the hook,
00:19:41.163 --> 00:19:46.168
Making them feel comfortable in their compromise.
00:19:46.168 --> 00:19:49.238
No, your job is not to make yourself
00:19:49.238 --> 00:19:54.443
Or people in your circle of influence
00:19:54.443 --> 00:19:56.778
Feel comfortable in their compromise
00:19:56.778 --> 00:19:59.681
Because their compromise could be messing you up.
00:19:59.681 --> 00:20:03.885
You are not supposed to judge preferences,
00:20:03.885 --> 00:20:08.390
But you are to judge principles.
00:20:08.390 --> 00:20:12.227
This is god's house.
00:20:12.227 --> 00:20:14.263
He doesn't want foreign ideas being communicated in the house.
00:20:14.263 --> 00:20:19.801
One of the major--
00:20:19.801 --> 00:20:21.570
See, a lot of folks don't understand church.
00:20:21.570 --> 00:20:23.772
The job of the church is not to bring
00:20:23.772 --> 00:20:25.807
The world's ideas into the church.
00:20:25.807 --> 00:20:28.410
That's not the job of the church.
00:20:28.410 --> 00:20:33.181
The job of the church is to bring god's word
00:20:33.181 --> 00:20:36.985
To its members,
00:20:36.985 --> 00:20:38.620
Whether or not it agrees with the word out there.
00:20:38.620 --> 00:20:42.958
A lot of folk only want church
00:20:42.958 --> 00:20:45.727
To be made spiritually comfortable,
00:20:45.727 --> 00:20:49.564
Not to be spiritually corrected.
00:20:49.564 --> 00:20:52.367
And unless you come to be corrected--
00:20:52.367 --> 00:20:56.338
As well as inspired-- you have misunderstood.
00:20:56.338 --> 00:21:00.375
And so what we wind up doing is going to dull church.
00:21:00.375 --> 00:21:05.480
There's no sword because nobody getting cut.
00:21:05.480 --> 00:21:08.483
Because he says, "the sword out of my mouth is cutting."
00:21:08.483 --> 00:21:14.089
Refusal to compromise can cost you money.
00:21:14.089 --> 00:21:18.160
Refusal to compromise can cost you relationships.
00:21:18.160 --> 00:21:21.430
Refusal to compromise can cost you position.
00:21:21.430 --> 00:21:24.266
Refusal to compromise can cost you notoriety.
00:21:24.266 --> 00:21:27.169
And so i don't want to stand up here
00:21:27.169 --> 00:21:29.771
And tell you that if you don't compromise,
00:21:29.771 --> 00:21:34.276
It's all gonna work out right then and there,
00:21:34.276 --> 00:21:36.712
And there will be no price.
00:21:36.712 --> 00:21:38.046
It cost antipas his life.
00:21:38.046 --> 00:21:42.851
But if you want to see the two-edged sword,
00:21:42.851 --> 00:21:47.456
You don't just want to have church.
00:21:47.456 --> 00:21:48.924
You don't just want to be, you know, be--
00:21:48.924 --> 00:21:51.193
Sing songs and clap your hands.
00:21:51.193 --> 00:21:53.328
You want the sword and not dulled.
00:21:53.328 --> 00:21:58.767
Then he says it can't be with compromise.
00:21:58.767 --> 00:22:01.503
So he says to them, "i have this against you."
00:22:01.503 --> 00:22:06.875
And it's such a big issue-- compromise is.
00:22:06.875 --> 00:22:11.980
It's such a whopping issue.
00:22:11.980 --> 00:22:13.682
He says, "therefore repent or else i am coming to you
00:22:13.682 --> 00:22:19.354
Quickly, and i will make war with them
00:22:19.354 --> 00:22:21.957
With the word of my mouth."
00:22:21.957 --> 00:22:25.127
And he's talking to his church. "i will make war with them."
00:22:25.127 --> 00:22:29.931
Who's the "them"?
00:22:29.931 --> 00:22:31.366
The nicolaitans who were teaching
00:22:31.366 --> 00:22:32.701
The false doctrine.
00:22:32.701 --> 00:22:34.269
So if you care about them, you better go talk to them.
00:22:34.269 --> 00:22:41.676
You see, you may not be the one compromising.
00:22:41.676 --> 00:22:43.645
You just may be tolerating them.
00:22:43.645 --> 00:22:48.483
He says, "well, if you care about them,
00:22:48.483 --> 00:22:51.453
Before i get to them, you better get to them.
00:22:51.453 --> 00:22:56.024
Because when i get to them, it's not going to be pretty
00:22:56.024 --> 00:22:59.027
Because they're messing up a bunch of other folk."
00:22:59.027 --> 00:23:04.800
He says, "i want you to repent.
00:23:04.800 --> 00:23:07.002
Repent of your compromise,
00:23:07.002 --> 00:23:08.804
And repent of tolerating the compromise of others
00:23:08.804 --> 00:23:13.308
Who are influencing others to compromise."
00:23:13.308 --> 00:23:18.780
Repent, turn away, deal with it in the family of god.
00:23:18.780 --> 00:23:25.887
And then he comes to the great verse, verse 17.
00:23:25.887 --> 00:23:30.959
"he who has an ear,
00:23:30.959 --> 00:23:32.427
Let him hear what the spirit says
00:23:32.427 --> 00:23:35.497
To the churches.
00:23:35.497 --> 00:23:37.966
To him who overcomes,
00:23:37.966 --> 00:23:40.235
To him i will give some of the hidden manna,
00:23:40.235 --> 00:23:43.505
And i will give him a white stone
00:23:43.505 --> 00:23:45.240
And a new name written on the stone
00:23:45.240 --> 00:23:48.243
Which no one knows but he who receives it."
00:23:48.243 --> 00:23:54.249
Okay, he that hath an ear, let him hear.
00:23:54.249 --> 00:23:57.052
Because just because you can--
00:23:57.052 --> 00:23:58.820
You have an ear doesn't mean you hear.
00:23:58.820 --> 00:24:02.657
We've all talked to people who can repeat what you said,
00:24:02.657 --> 00:24:05.093
But you know they weren't paying attention.
00:24:05.093 --> 00:24:07.896
So that means "pay attention. this is big."
00:24:07.896 --> 00:24:11.266
"he that hath an ear--"
00:24:11.266 --> 00:24:12.901
So now while he's talking to the churches,
00:24:12.901 --> 00:24:15.337
He says, "i'm speaking to every individual."
00:24:15.337 --> 00:24:17.038
So now it's self-examination.
00:24:17.038 --> 00:24:20.976
"to the one who overcomes--" that's our word "nikao," "nike."
00:24:20.976 --> 00:24:26.715
Overcomes what?
00:24:26.715 --> 00:24:28.183
Overcomes the temptation to compromise
00:24:28.183 --> 00:24:29.818
Or to tolerate compromising.
00:24:29.818 --> 00:24:32.020
"to the one who overcomes,
00:24:32.020 --> 00:24:33.421
To the one who operates by divine conviction,
00:24:33.421 --> 00:24:39.427
Particularly among believers--"
00:24:39.427 --> 00:24:41.096
Because he's talking to what was happening
00:24:41.096 --> 00:24:42.430
In the church.
00:24:42.430 --> 00:24:43.865
You can't control what non-believers do.
00:24:43.865 --> 00:24:46.268
But in the family of god, to care for one another
00:24:46.268 --> 00:24:49.137
Means that we need to correct, help, challenge one another
00:24:49.137 --> 00:24:52.407
When we are compromising on biblical principles.
00:24:52.407 --> 00:24:58.213
"to the one who overcomes, here's what i'm going to do.
00:24:58.213 --> 00:25:02.884
I'm going to give him, first, hidden manna."
00:25:02.884 --> 00:25:07.188
Hidden manna, okay.
00:25:07.188 --> 00:25:11.593
Remember, some things god does, some things god does--
00:25:11.593 --> 00:25:14.696
Some of it is in time,
00:25:14.696 --> 00:25:16.798
And some of it is in eternity, okay?
00:25:16.798 --> 00:25:19.434
We don't get it all now.
00:25:19.434 --> 00:25:20.769
We get some of it now, some of it later, okay?
00:25:20.769 --> 00:25:23.638
"but if you overcome,
00:25:23.638 --> 00:25:25.273
What i will give you is hidden manna."
00:25:25.273 --> 00:25:27.208
He says, "and then i'm gonna give the one who overcomes--
00:25:27.208 --> 00:25:31.713
I'm gonna give him a white stone."
00:25:31.713 --> 00:25:33.782
That's what he says in verse 17.
00:25:33.782 --> 00:25:35.183
"i'm gonna give him a white-- gonna give him hidden manna.
00:25:35.183 --> 00:25:37.218
Then i'm gonna give him a white stone."
00:25:37.218 --> 00:25:38.820
And how special you are will determine
00:25:38.820 --> 00:25:42.824
Some of what you get now and some of your rewards then
00:25:42.824 --> 00:25:46.161
Predicated on how you view your commitment of compromising.
00:25:46.161 --> 00:25:52.767
"so you carry my name-- i like that--
00:25:52.767 --> 00:25:55.670
But you compromise and tolerate compromising."
00:25:55.670 --> 00:26:00.442
Now, none of us is perfect,
00:26:00.442 --> 00:26:01.810
But he's talking about a toleration of it,
00:26:01.810 --> 00:26:05.413
Rather than a resistance to it.
00:26:05.413 --> 00:26:07.482
One day the king of kings and lord of lords
00:26:07.482 --> 00:26:10.919
Is gonna step forward.
00:26:10.919 --> 00:26:13.655
And when he steps forward, all of the believers will be
00:26:13.655 --> 00:26:17.058
Around the throne.
00:26:17.058 --> 00:26:18.994
But don't you want to be one of the folk?
00:26:18.994 --> 00:26:21.896
You know, "oh, billy, i see you over there, billy.
00:26:21.896 --> 00:26:26.001
You walked with me during your life.
00:26:26.001 --> 00:26:27.435
Ruth, i see you over there, ruth.
00:26:27.435 --> 00:26:29.971
You were a faithful servant of mine.
00:26:29.971 --> 00:26:32.207
Betty, i see you over there, betty.
00:26:32.207 --> 00:26:34.676
Girl, you hung in there for me.
00:26:34.676 --> 00:26:37.212
Daniel, i see you over there, daniel.
00:26:37.212 --> 00:26:40.181
I thank you for hanging in there with me."
00:26:40.181 --> 00:26:43.184
All of us will be a part of the crowd
00:26:43.184 --> 00:26:45.654
Who know jesus christ,
00:26:45.654 --> 00:26:47.122
But only some will get their names called
00:26:47.122 --> 00:26:49.858
Because they refuse to compromise
00:26:49.858 --> 00:26:52.694
And stood up for the values of the kingdom of god.
00:26:52.694 --> 00:26:57.198
♪♪♪
00:26:57.198 --> 00:27:21.189
Male: that's right. all: hey!
00:27:01.169 --> 00:27:23.525
♪♪♪
00:27:23.525 --> 00:27:23.525

Tony Evans - A Challenge To Greater Convictions

May 4, 2025 | S25:E18

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