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Harvest with Pastor Greg Laurie

Greg Laurie - Who Is Jesus?

March 25, 2025 | S25:E72

Greg Laurie - Who Is Jesus?
Join Pastor Greg Laurie for a time of encouragement, worship, and Bible study.
#GregLaurie #Salvation #Religion #Jesus #Sin #inActive #PresenceofGod #Cross #BloodofJesus #Savior #Messiah #HarvestwithPastorGregLaurie

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Harvest with Pastor Greg Laurie | Greg Laurie - Who Is Jesus? | March 25, 2025
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  • Greg laurie: who is jesus? jesus is everything.
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  • He's everything.
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  • He can and will meet every need of your life.
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  • Reviewing, jesus was and is god.
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  • ♪ this is the day, ♪
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  • ♪ the day when life begins. ♪
  • 00:00:20.997 --> 00:00:26.102
  • ♪ this is the day, ♪
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  • ♪ the day when life begins. ♪♪
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  • Greg: superheroes.
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  • How many of you here like superhero movies?
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  • Raise your hand up. right.
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  • So there's a lot of superheroes out there.
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  • Wolverine can heal rapidly from injury, but he is however
  • 00:00:46.856 --> 00:00:52.162
  • A manicurist nightmare.
  • 00:00:52.162 --> 00:00:54.898
  • The hulk has superhuman power.
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  • You just got to get him mad and super green.
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  • Aquaman can breathe under water, spider-man can climb walls,
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  • Wonder woman has superhuman strength and can understand any
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  • Language, and of course superman can fly.
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  • Now, the problem with superheroes
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  • Is they're all fictional.
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  • They're not real.
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  • But there was a man who walked our planet
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  • Who had unlimited power.
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  • He didn't need to breathe under water, he created the water.
  • 00:01:21.925 --> 00:01:24.727
  • He walked on the water; and yes, he could fly.
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  • What else do you want to call the ascension of christ?
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  • That's jesus flying without a cape.
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  • Okay?
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  • I am--of course, i'm talking about jesus christ the king of
  • 00:01:35.371 --> 00:01:39.609
  • Kings and the lord of lords.
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  • Not just a good man, he literally was the god man.
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  • I heard this story about a little boy that was scared one
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  • Night because there was a big lightning storm.
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  • So he called out to his father, "daddy, i'm scared.
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  • Come into my room."
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  • The father wanted to just go to sleep.
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  • He said, "son, you're fine.
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  • You're fine."
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  • "no, daddy. come in here."
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  • He says, "son, you're fine. god is with you."
  • 00:02:00.930 --> 00:02:02.866
  • Then there was a pause and the little boy shout back,
  • 00:02:02.866 --> 00:02:05.502
  • "but, dad, i need someone right now with skin on."
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  • That's who jesus was.
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  • He was god with skin on.
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  • God had a face.
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  • God spelled himself out in a language
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  • We could all understand.
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  • And jesus christ, the most significant figure in all of
  • 00:02:20.884 --> 00:02:24.020
  • Human history--now, we rate a person's influence today by
  • 00:02:24.020 --> 00:02:28.725
  • Maybe how many followers they have on social media.
  • 00:02:28.725 --> 00:02:32.795
  • And if someone's being honored at a certain event, we might
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  • Call them the man or the woman of the year.
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  • Every year time magazine picks the person of the year and every
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  • 10 years they choose the person of the decade.
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  • And then we have certain eras that are defined
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  • By their leaders.
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  • In england you have the elizabethan age, you have the
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  • Victorian age.
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  • But only one person literally divides history in half, and
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  • That was jesus christ.
  • 00:02:59.756 --> 00:03:01.191
  • It's bc, and it's ad.
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  • Before christ; ad, anno domini, the year of our lord.
  • 00:03:03.560 --> 00:03:08.264
  • He's the most powerful name in all of the universe.
  • 00:03:08.264 --> 00:03:12.802
  • It's a name that is above all names.
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  • If you don't believe me, just say it in a crowded room and see
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  • What happens.
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  • People will stop, look at you.
  • 00:03:20.610 --> 00:03:22.111
  • "wait, did they just say jesus christ?"
  • 00:03:22.111 --> 00:03:24.681
  • It's a name that is above every other name.
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  • So here's the thing we want to talk about.
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  • Who was jesus, and why did he come into our world?
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  • So let's look at john chapter 1.
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  • And john is describing the mission of christ, and he says,
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  • "in the beginning was the word, and the word was with god, and
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  • The word was god.
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  • He was in the beginning with god.
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  • All things were made through him.
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  • Without him nothing was made that was made.
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  • In him was life, and the life was the light of men.
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  • And the light shines in the darkness, and the darkness did
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  • Not comprehend it."
  • 00:04:02.785 --> 00:04:04.387
  • Then later on there in john he says,
  • 00:04:04.387 --> 00:04:07.123
  • "and the word became flesh, and he dwelt among us."
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  • So here's number one point, if you're taking notes.
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  • Jesus was and is god.
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  • Before there was a world, before there were planets, before there
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  • Was light or darkness, before there was matter, before there
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  • Was anything other than the godhead there was jesus
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  • Co-equal, co-eternal, co-existent with god.
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  • He was god.
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  • So jesus did not stay in the safety of heaven.
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  • He entered our world.
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  • He was born in a manger.
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  • He was deity in diapers.
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  • It's so amazing that he would become like one of us,
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  • And then he walked in our shoes and then some.
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  • He squeezed his infinite presence into a container the
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  • Size of an average man.
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  • He could not have identified with us more closely than he
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  • Did, but it was total identification with us without
  • 00:05:06.616 --> 00:05:10.620
  • Any loss of identity.
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  • He became one of us without ceasing to be himself.
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  • He became human without ceasing to be god.
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  • I know this is hard for us to wrap our minds to--around,
  • 00:05:20.430 --> 00:05:23.099
  • Rather, because we just think he's a good man.
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  • He was a godly man.
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  • He was the god man, fully god
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  • Yet at the same time fully human.
  • 00:05:31.574 --> 00:05:35.078
  • And in fact verse 1 says the word was with god, and that
  • 00:05:35.078 --> 00:05:38.414
  • Could be translated the word was continually toward god.
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  • It implies jesus and the father face to face.
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  • There's a sense of intimacy implied in the trinity: the
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  • Father, son, and holy spirit.
  • 00:05:52.695 --> 00:05:54.764
  • In fact, in john 17 jesus in his prayer said to the father, "now,
  • 00:05:54.764 --> 00:05:59.102
  • Oh father, glorify me with your own self with the glory which i
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  • Had with you before the world began."
  • 00:06:02.772 --> 00:06:05.608
  • Point number two, jesus as a member of the trinity was there
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  • Hands-on at the creation of everything.
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  • Jesus, remember the trinity, was at the creation
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  • Of everything and in fact, he is the creator.
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  • Colossians 1:16, "by him all things were created of things in
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  • Heaven and earth, visible and invisible, thrones or powers.
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  • All things were created by him and for him."
  • 00:06:29.031 --> 00:06:31.334
  • You say, "now wait.
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  • I'm confused because doesn't the bible say in the beginning god
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  • Created the heavens and the earth?"
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  • Yes.
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  • "doesn't the bible not say and the spirit of god brooded
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  • Over the waters?"
  • 00:06:41.144 --> 00:06:42.478
  • Yes.
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  • "and now we read that jesus is the creator.
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  • I don't understand."
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  • The trinity was at work in the creation of all things.
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  • Point number three, jesus who was god became a man.
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  • It's incredible to think that he became a little baby.
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  • Have you ever held a newborn baby in your arms?
  • 00:07:02.331 --> 00:07:06.235
  • They're so delicate.
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  • They're so vulnerable.
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  • You have to cradle their little heads and their bodies, and you
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  • Have to be so gentle with them.
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  • And to think that of all the ways god could have come to us
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  • He came as a helpless baby, an infant yet infinite, dependent
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  • On a young woman to care for him.
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  • I mean, it seems to me god--jesus could have just come
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  • Down in a shaft of light.
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  • "hey, everyone. here i am.
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  • Let's go," you know.
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  • But he enters our world as a helpless little baby born in a
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  • Manger of bethlehem.
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  • But it was not only an arrival, it was a departure because
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  • Isaiah 9:6 gives us both the earthly and the heavenly
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  • Perspective when it says, "unto us a child is born."
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  • And we celebrate that at christmas.
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  • We call it the incarnation.
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  • "unto us a son is given."
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  • That's heaven's perspective.
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  • We celebrate his birth and arrival.
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  • Heaven celebrates his departure.
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  • He left heaven to come to walk among us.
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  • G.k. chesterton wrote, and i quote,
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  • "the hands that made the sun and the stars
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  • Were too small to reach the huge heads of the cattle
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  • That surrounded him, too small to change his own clothing
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  • Or to put food in his own mouth.
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  • Amazing god, an infant.
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  • Helplessness."
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  • End quote. wow.
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  • So here is jesus, who was god, in his mother's womb.
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  • In the incarnation or the birth of jesus he did not lay aside
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  • His deity, bringing me to point number four.
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  • Jesus veiled his deity.
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  • He did not void it.
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  • He veiled it. he did not void it.
  • 00:08:47.303 --> 00:08:48.871
  • Philippians 2, i had you turn there, it says, "jesus who was
  • 00:08:48.871 --> 00:08:52.408
  • In the form of god did not consider it robbery to be equal
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  • With god but made himself of no reputation; taking the form of a
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  • Bondservant and coming in the likeness of men and became
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  • Obedient to death, even the death of the cross."
  • 00:09:04.120 --> 00:09:07.290
  • This phrase where he talks about jesus coming in the likeness of
  • 00:09:07.290 --> 00:09:12.361
  • Men is a greek word kenosis.
  • 00:09:12.361 --> 00:09:16.299
  • It speaks of emptying oneself.
  • 00:09:16.299 --> 00:09:19.068
  • Now, did jesus empty himself of his divinity?
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  • No. he always was god.
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  • In fact, when he walked among us, he displayed the divine
  • 00:09:24.440 --> 00:09:27.843
  • Attributes that we talked about earlier when we looked
  • 00:09:27.843 --> 00:09:29.812
  • At god the father.
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  • Jesus was omniscient.
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  • He knew all things.
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  • Jesus was omnipresent.
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  • He said, "lo, i'm with you to the end of the age."
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  • He was omnipotent.
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  • He said, "all power is given to me unto heaven and earth."
  • 00:09:41.157 --> 00:09:43.459
  • So it's an incredible thing, you know, to imagine god walking
  • 00:09:43.459 --> 00:09:48.164
  • Among you, you know, to actually look at a person in flesh and
  • 00:09:48.164 --> 00:09:53.269
  • Blood and say, "that is god."
  • 00:09:53.269 --> 00:09:57.707
  • Greg: hey everybody, greg laurie with some thoughts
  • 00:10:01.777 --> 00:10:04.480
  • About how people see us as christians.
  • 00:10:04.480 --> 00:10:07.283
  • Christians should be known for their love, for their patience,
  • 00:10:07.283 --> 00:10:13.456
  • For their kindness.
  • 00:10:13.456 --> 00:10:15.691
  • They should not be known as people who are mean or
  • 00:10:15.691 --> 00:10:19.161
  • Short-tempered or judgmental.
  • 00:10:19.161 --> 00:10:22.865
  • You know, it was said of the apostles in the book of acts the
  • 00:10:22.865 --> 00:10:26.202
  • Leaders could tell, and these are secular leaders,
  • 00:10:26.202 --> 00:10:29.739
  • That they had been with jesus, speaking of peter and john.
  • 00:10:29.739 --> 00:10:33.042
  • They could see they had been with jesus.
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  • I love that.
  • 00:10:35.077 --> 00:10:36.412
  • Do you think someone can tell you've been with jesus?
  • 00:10:36.412 --> 00:10:39.915
  • You say, "what does that even mean?"
  • 00:10:39.915 --> 00:10:41.283
  • Well, you're with jesus when you open his word.
  • 00:10:41.283 --> 00:10:43.953
  • He says, "lo in the volume of the book i come."
  • 00:10:43.953 --> 00:10:46.255
  • You spend time with jesus when you pray.
  • 00:10:46.255 --> 00:10:49.258
  • And so people can see it reflected.
  • 00:10:49.258 --> 00:10:51.293
  • Or another way to put it, when you leave church.
  • 00:10:51.293 --> 00:10:53.996
  • I think after church when a christian family or a christian
  • 00:10:53.996 --> 00:10:58.634
  • Goes into a restaurant the server should be able to tell
  • 00:10:58.634 --> 00:11:02.538
  • The difference between the believer and the non-believer.
  • 00:11:02.538 --> 00:11:06.142
  • They could say, "oh, these are christians.
  • 00:11:06.142 --> 00:11:08.077
  • Look at how polite they are, how patient they are, how friendly
  • 00:11:08.077 --> 00:11:11.380
  • They are, how generous they are with their tips.
  • 00:11:11.380 --> 00:11:14.316
  • These are christians.
  • 00:11:14.316 --> 00:11:15.651
  • They must have come from church.
  • 00:11:15.651 --> 00:11:17.253
  • Oh, these other people clearly are not."
  • 00:11:17.253 --> 00:11:19.388
  • People should be able to tell you've been with jesus by the
  • 00:11:19.388 --> 00:11:22.792
  • Way that you live, and that earned you the right to
  • 00:11:22.792 --> 00:11:26.562
  • Verbalize it and articulate your faith.
  • 00:11:26.562 --> 00:11:29.298
  • As i've said so many times, if you were arrested for being
  • 00:11:29.298 --> 00:11:33.002
  • A christian would there be enough evidence to convict you?
  • 00:11:33.002 --> 00:11:36.672
  • By evidence i don't mean by how big of a bible you have
  • 00:11:36.672 --> 00:11:39.809
  • Or how many bumper stickers you have in your car that talk
  • 00:11:39.809 --> 00:11:42.678
  • About your faith.
  • 00:11:42.678 --> 00:11:44.380
  • By the way, 2 is good, 3 is kind of pushing it, but if you have
  • 00:11:44.380 --> 00:11:47.349
  • Like 15 stickers on your car that's too much.
  • 00:11:47.349 --> 00:11:50.386
  • Just like tone it down a bit. okay?
  • 00:11:50.386 --> 00:11:52.688
  • People are not going to know you're a christian
  • 00:11:52.688 --> 00:11:54.657
  • By your bumper stickers.
  • 00:11:54.657 --> 00:11:56.559
  • They're going to know you're a christian by your love.
  • 00:11:56.559 --> 00:11:59.095
  • So let's make sure we have genuine evidence that shows
  • 00:11:59.095 --> 00:12:02.665
  • We're a christian before we even start talking about jesus.
  • 00:12:02.665 --> 00:12:07.336
  • Greg: you wonder sometimes that the disciples just stand
  • 00:12:11.173 --> 00:12:13.175
  • There and stare at him.
  • 00:12:13.175 --> 00:12:14.910
  • Be asleep. he'd wake up.
  • 00:12:14.910 --> 00:12:17.012
  • "whoa, what are you guys doing?"
  • 00:12:17.012 --> 00:12:18.380
  • "we're just looking at you.
  • 00:12:18.380 --> 00:12:20.116
  • You're god walking among us."
  • 00:12:20.116 --> 00:12:23.586
  • 1 john 1:1 john writes, "that which was from the beginning
  • 00:12:23.586 --> 00:12:25.988
  • Which we heard, which we have seen with our eyes, which our
  • 00:12:25.988 --> 00:12:30.659
  • Hands have handled."
  • 00:12:30.659 --> 00:12:31.994
  • That phrase see with our eyes means to gaze upon as a
  • 00:12:31.994 --> 00:12:34.630
  • Spectacle, and yet we wonder what did jesus
  • 00:12:34.630 --> 00:12:38.968
  • Actually look like.
  • 00:12:38.968 --> 00:12:41.370
  • I find it interesting that in all four gospels not one person
  • 00:12:41.370 --> 00:12:45.307
  • Took the time to give us a one-verse description of jesus.
  • 00:12:45.307 --> 00:12:49.845
  • Now, we have our image of christ that's reinforced by religious
  • 00:12:49.845 --> 00:12:54.049
  • Art and movies and such, but nobody really knows what jesus
  • 00:12:54.049 --> 00:12:58.387
  • Looked like.
  • 00:12:58.387 --> 00:12:59.722
  • But i would suggest to you that he was a rather
  • 00:12:59.722 --> 00:13:01.724
  • Ordinary-looking person.
  • 00:13:01.724 --> 00:13:05.461
  • When mary was in the garden looking for his body to anoint,
  • 00:13:05.461 --> 00:13:09.031
  • Jesus speaks to her and she just thought he was the gardener.
  • 00:13:09.031 --> 00:13:13.335
  • When he joined the two disciples on the emmaus road, they didn't
  • 00:13:13.335 --> 00:13:16.105
  • Know it was jesus.
  • 00:13:16.105 --> 00:13:18.941
  • On one occasion they wanted to push jesus off a cliff and he
  • 00:13:18.941 --> 00:13:22.745
  • Effectively said, "not today, boys.
  • 00:13:22.745 --> 00:13:25.548
  • My time has not yet come."
  • 00:13:25.548 --> 00:13:26.882
  • And he walked through the midst of them and disappeared
  • 00:13:26.882 --> 00:13:29.952
  • Into the crowd.
  • 00:13:29.952 --> 00:13:31.554
  • Now, how's that possible?
  • 00:13:31.554 --> 00:13:32.955
  • We all know who jesus is.
  • 00:13:32.955 --> 00:13:34.824
  • When you see a bunch of people wearing robes,
  • 00:13:34.824 --> 00:13:36.592
  • Jesus has the blue sash.
  • 00:13:36.592 --> 00:13:39.662
  • Only jesus gets the blue sash.
  • 00:13:39.662 --> 00:13:42.665
  • It's like the blue check mark on instagram and twitter,
  • 00:13:42.665 --> 00:13:46.135
  • And he didn't even have to pay for it.
  • 00:13:46.135 --> 00:13:47.937
  • "oh, there's jesus. he's got the blue sash.
  • 00:13:47.937 --> 00:13:50.973
  • We can't wear that one."
  • 00:13:50.973 --> 00:13:52.908
  • Bible never says anything about that or how easy it would
  • 00:13:52.908 --> 00:13:55.878
  • Be to spot him.
  • 00:13:55.878 --> 00:13:57.246
  • He's the guy with the halo over his head.
  • 00:13:57.246 --> 00:14:00.049
  • Remember judas iscariot had to identify christ so they could
  • 00:14:00.049 --> 00:14:03.886
  • Arrest him.
  • 00:14:03.886 --> 00:14:05.221
  • He said, "he's the guy i will kiss."
  • 00:14:05.221 --> 00:14:07.122
  • Because jesus did not glow in the dark.
  • 00:14:07.122 --> 00:14:10.459
  • He was an ordinary-looking man that walked among us.
  • 00:14:10.459 --> 00:14:14.864
  • But how could someone be both god and man simultaneously?
  • 00:14:14.864 --> 00:14:20.002
  • How's that possible? here's a great illustration.
  • 00:14:20.002 --> 00:14:22.972
  • One time the disciples got in the boat and were crossing over
  • 00:14:22.972 --> 00:14:26.075
  • The sea of galilee and a huge storm came, and it was so bad
  • 00:14:26.075 --> 00:14:29.011
  • They thought they were going to drown and jesus was asleep in
  • 00:14:29.011 --> 00:14:33.415
  • The lower part of the boat and they woke him up.
  • 00:14:33.415 --> 00:14:35.251
  • They said, "lord, don't you care that we're going to die?"
  • 00:14:35.251 --> 00:14:38.220
  • And jesus came up on the deck of the boat, looked around, said,
  • 00:14:38.220 --> 00:14:41.557
  • "peace. be still."
  • 00:14:41.557 --> 00:14:42.892
  • And the storm stopped.
  • 00:14:42.892 --> 00:14:45.461
  • And then he went back down and slept some more.
  • 00:14:45.461 --> 00:14:47.897
  • What could be more human than being exhausted enough to fall
  • 00:14:47.897 --> 00:14:51.233
  • Asleep and stay asleep in the midst of a storm?
  • 00:14:51.233 --> 00:14:55.170
  • And what could be more divine than rebuking the elements as
  • 00:14:55.170 --> 00:14:59.341
  • Jesus did on that occasion?
  • 00:14:59.341 --> 00:15:02.411
  • Even the disciples said, "what sort of man is this that even
  • 00:15:02.411 --> 00:15:05.848
  • The winds and the sea obey him?"
  • 00:15:05.848 --> 00:15:08.517
  • Answer, he was the god man.
  • 00:15:08.517 --> 00:15:11.220
  • But yet at the same time jesus experienced the limitations of
  • 00:15:11.220 --> 00:15:15.524
  • Humanity without the sinful nature.
  • 00:15:15.524 --> 00:15:18.827
  • For instance, he grew tired like you grow tired.
  • 00:15:18.827 --> 00:15:23.265
  • He would be tired after a day of work, and he was weary when he
  • 00:15:23.265 --> 00:15:28.304
  • Sat down there at the well waiting for that woman to show
  • 00:15:28.304 --> 00:15:30.906
  • Up in john 4.
  • 00:15:30.906 --> 00:15:32.875
  • He experienced physical thirst.
  • 00:15:32.875 --> 00:15:35.678
  • Remember when he hung on the cross he said, "i thirst."
  • 00:15:35.678 --> 00:15:39.415
  • He knew physical hunger.
  • 00:15:39.415 --> 00:15:41.317
  • When he was there in the wilderness the devil tempted him
  • 00:15:41.317 --> 00:15:44.420
  • To turn a rock into a piece of bread.
  • 00:15:44.420 --> 00:15:46.855
  • He experienced physical weakness because as he carried that very
  • 00:15:46.855 --> 00:15:52.127
  • Heavy cross the streets--through the streets of jerusalem after
  • 00:15:52.127 --> 00:15:56.098
  • Being scourged and whipped he collapsed beneath its weight and
  • 00:15:56.098 --> 00:16:00.636
  • Some men named simon from cyrene had the privilege of momentarily
  • 00:16:00.636 --> 00:16:06.742
  • Relieving jesus of this burden and carrying the cross for him
  • 00:16:06.742 --> 00:16:11.714
  • For a bit of time.
  • 00:16:11.714 --> 00:16:13.048
  • But jesus was tired like you're tired.
  • 00:16:13.048 --> 00:16:15.517
  • Jesus knew anger; but it was righteous indignation, not the
  • 00:16:15.517 --> 00:16:19.788
  • Kind of anger we experience like when someone cuts us off or
  • 00:16:19.788 --> 00:16:22.992
  • Something and we lay on the horn.
  • 00:16:22.992 --> 00:16:25.327
  • No.
  • 00:16:25.327 --> 00:16:26.662
  • Jesus had righteous indignation reserved primarily for the
  • 00:16:26.662 --> 00:16:29.531
  • Religious hypocrites of the day.
  • 00:16:29.531 --> 00:16:32.501
  • He was not angry with sinners per se, but he overturned the
  • 00:16:32.501 --> 00:16:36.672
  • Tables and the temple with a whip.
  • 00:16:36.672 --> 00:16:39.575
  • So that was righteous indignation.
  • 00:16:39.575 --> 00:16:41.777
  • So now we come to another big question.
  • 00:16:41.777 --> 00:16:44.413
  • Why did jesus come to this earth?
  • 00:16:44.413 --> 00:16:49.718
  • Very simple answer.
  • 00:16:47.516 --> 00:16:51.587
  • Jesus came to die on the cross for our sins.
  • 00:16:51.587 --> 00:16:56.558
  • I remember before i was a christian i was always
  • 00:16:56.558 --> 00:17:00.329
  • Enthralled by the story of jesus.
  • 00:17:00.329 --> 00:17:03.432
  • I'd seen all these movies about him and i always felt like
  • 00:17:03.432 --> 00:17:06.268
  • Someone should rewrite the story.
  • 00:17:06.268 --> 00:17:08.937
  • I thought, "i don't like the way the story ends.
  • 00:17:08.937 --> 00:17:11.540
  • They should not have him get crucified.
  • 00:17:11.540 --> 00:17:14.143
  • You know, this is a horrible idea."
  • 00:17:14.143 --> 00:17:16.612
  • But it wasn't until i became a christian and began to read the
  • 00:17:16.612 --> 00:17:18.881
  • Bible that i realized that's why he came.
  • 00:17:18.881 --> 00:17:22.351
  • He was born to die that we might live.
  • 00:17:22.351 --> 00:17:24.686
  • In fact, in revelation it says he's the lamb slain from the
  • 00:17:24.686 --> 00:17:28.057
  • Foundation of the world, which means before there was a solar
  • 00:17:28.057 --> 00:17:32.528
  • System, before there was a planet called earth, before
  • 00:17:32.528 --> 00:17:36.131
  • There was a couple named adam and eve, before there was a
  • 00:17:36.131 --> 00:17:39.068
  • Garden called eden a decision was made that god would send his
  • 00:17:39.068 --> 00:17:42.638
  • Son to earth on a rescue mission because god knew that mankind
  • 00:17:42.638 --> 00:17:47.810
  • Would blow it in the garden and eat the forbidden fruit.
  • 00:17:47.810 --> 00:17:51.780
  • Slain from the foundation of the world for all of our sins.
  • 00:17:51.780 --> 00:17:57.286
  • He came to do this for us.
  • 00:17:57.286 --> 00:17:59.588
  • Romans 5:8 says, "while we were yet sinners,
  • 00:17:59.588 --> 00:18:02.691
  • Christ died for us."
  • 00:18:02.691 --> 00:18:04.293
  • And in some mysterious way that i don't think we can ever fully
  • 00:18:04.293 --> 00:18:06.929
  • Understand there was a moment when christ hung on the cross
  • 00:18:06.929 --> 00:18:10.666
  • When all of the sin of the world was poured upon him.
  • 00:18:10.666 --> 00:18:15.270
  • Remember jesus in the garden of gethsemane?
  • 00:18:15.270 --> 00:18:18.807
  • We read king james he sweat as it were great drops of blood.
  • 00:18:18.807 --> 00:18:23.245
  • Keep in mind the author of that gospel was luke who
  • 00:18:23.245 --> 00:18:25.514
  • Was a physician.
  • 00:18:25.514 --> 00:18:26.849
  • He was sort of using medical verbiage.
  • 00:18:26.849 --> 00:18:29.518
  • He sweat as it were great drops of blood.
  • 00:18:29.518 --> 00:18:32.187
  • Some medical experts today think that may have been something
  • 00:18:32.187 --> 00:18:35.057
  • They call hematidrosis, which when a person is under intense
  • 00:18:35.057 --> 00:18:39.862
  • Pressure they can actually perspire and have blood
  • 00:18:39.862 --> 00:18:43.832
  • Intermingled with their sweat.
  • 00:18:43.832 --> 00:18:47.236
  • And imagine the pressure christ was under.
  • 00:18:47.236 --> 00:18:50.038
  • And there in the garden-- he's omniscient, remember?
  • 00:18:50.038 --> 00:18:52.307
  • He knows all things. he knows what's coming.
  • 00:18:52.307 --> 00:18:54.843
  • He knows they're going to beat him.
  • 00:18:54.843 --> 00:18:56.445
  • He knows they're going to pull the beard out of his face.
  • 00:18:56.445 --> 00:18:59.148
  • He knows they're going to press a crown of thorns on his head.
  • 00:18:59.148 --> 00:19:02.117
  • He knows they're going to whip him.
  • 00:19:02.117 --> 00:19:03.752
  • But worst of all, he who had known no sin was going to bear
  • 00:19:03.752 --> 00:19:07.556
  • All the sin of the world and he recoiled from it and he said,
  • 00:19:07.556 --> 00:19:12.294
  • "father, if it's possible, let this cup pass from me."
  • 00:19:12.294 --> 00:19:17.633
  • But then he said, "nevertheless, not my will but yours be done."
  • 00:19:17.633 --> 00:19:21.570
  • And this is what christ was dreading.
  • 00:19:21.570 --> 00:19:23.839
  • More than all of the pain and suffering what he dreaded was
  • 00:19:23.839 --> 00:19:27.843
  • Taking the sin of the world upon himself, but it happened in a
  • 00:19:27.843 --> 00:19:31.280
  • Moment in time and it's probably when christ gave one of seven
  • 00:19:31.280 --> 00:19:34.783
  • Statements from the cross when he said, "eli eli lama
  • 00:19:34.783 --> 00:19:38.287
  • Sabachthani," which means, "my god, my god, why have you
  • 00:19:38.287 --> 00:19:41.156
  • Forsaken me?"
  • 00:19:41.156 --> 00:19:42.791
  • The holy father turned his face away as he poured his judgment
  • 00:19:42.791 --> 00:19:49.231
  • On jesus, who was dying in our place in some mysterious way
  • 00:19:49.231 --> 00:19:55.537
  • Which we can never fully comprehend.
  • 00:19:55.537 --> 00:19:57.973
  • During those awful hours on the cross god the father was pouring
  • 00:19:57.973 --> 00:20:01.510
  • Out the full measure of his wrath against sin and the
  • 00:20:01.510 --> 00:20:05.214
  • Recipient of that wrath was god's own beloved son.
  • 00:20:05.214 --> 00:20:09.184
  • Listen, god was punishing jesus as if he had personally
  • 00:20:09.184 --> 00:20:12.821
  • Committed every wicked deed committed by every wicked sinner
  • 00:20:12.821 --> 00:20:16.592
  • And in doing so he could forgive and treat those redeemed ones as
  • 00:20:16.592 --> 00:20:20.529
  • If they had lived christ's perfect life of righteousness.
  • 00:20:20.529 --> 00:20:25.934
  • Incredible moment for us.
  • 00:20:25.934 --> 00:20:28.337
  • And this is something we need to remember.
  • 00:20:28.337 --> 00:20:30.505
  • He paid it all.
  • 00:20:30.505 --> 00:20:32.574
  • Now, sometimes when we sin--how many of you ever sin?
  • 00:20:32.574 --> 00:20:35.477
  • Raise your hand. okay, good.
  • 00:20:35.477 --> 00:20:37.546
  • Not good, but at least you're honest.
  • 00:20:37.546 --> 00:20:40.415
  • Bad. you're bad.
  • 00:20:40.415 --> 00:20:42.985
  • But when we sin, and we all do, sometimes we like to beat
  • 00:20:42.985 --> 00:20:47.289
  • Ourselves up afterwards, almost our personal form of atonement.
  • 00:20:47.289 --> 00:20:51.693
  • "okay, well, i did this thing, or i thought this thought,
  • 00:20:51.693 --> 00:20:54.630
  • And i shouldn't have said that other thing,
  • 00:20:54.630 --> 00:20:57.199
  • And now i'm going to beat myself up
  • 00:20:57.199 --> 00:20:58.934
  • And sort of pay for it."
  • 00:20:58.934 --> 00:21:00.535
  • No, jesus was already beaten up for your sin.
  • 00:21:00.535 --> 00:21:03.405
  • You don't have to beat yourself up.
  • 00:21:03.405 --> 00:21:05.507
  • He forgave you.
  • 00:21:05.507 --> 00:21:07.476
  • Accept that forgiveness that he extends to you.
  • 00:21:07.476 --> 00:21:10.312
  • "well, i'm not deserving."
  • 00:21:10.312 --> 00:21:11.647
  • You never were, never will be, but it's a gift to you.
  • 00:21:11.647 --> 00:21:17.419
  • Why did jesus die on the cross?
  • 00:21:17.419 --> 00:21:20.222
  • He died on the cross to absorb god's wrath, to take the
  • 00:21:20.222 --> 00:21:23.625
  • Judgment that should have come upon you and me.
  • 00:21:23.625 --> 00:21:27.029
  • He also died on the cross to show his love for us.
  • 00:21:27.029 --> 00:21:32.367
  • The apostle paul writes christ loved the church and gave
  • 00:21:32.367 --> 00:21:36.772
  • Himself up for her.
  • 00:21:36.772 --> 00:21:39.207
  • Jesus himself said in john 3:16, "for god so loved the world he
  • 00:21:39.207 --> 00:21:43.278
  • Gave his only begotten son."
  • 00:21:43.278 --> 00:21:45.747
  • And paul personalized it and said, "he loved me
  • 00:21:45.747 --> 00:21:49.051
  • And he gave himself for me."
  • 00:21:49.051 --> 00:21:51.453
  • So if you're ever tempted to doubt that god loves you, take a
  • 00:21:51.453 --> 00:21:55.257
  • Long look at the cross and look at jesus hanging there
  • 00:21:55.257 --> 00:21:59.027
  • And look at the sacrifice he made.
  • 00:21:59.027 --> 00:22:01.163
  • He did that because he loves you.
  • 00:22:01.163 --> 00:22:03.565
  • As i've often said, nails did not hold him to that cross,
  • 00:22:03.565 --> 00:22:07.636
  • Love did for you.
  • 00:22:07.636 --> 00:22:09.604
  • He loves you.
  • 00:22:09.604 --> 00:22:10.939
  • That's why he came to die on the cross.
  • 00:22:10.939 --> 00:22:12.607
  • And he suffered and died to provide our forgiveness
  • 00:22:12.607 --> 00:22:15.911
  • And justification.
  • 00:22:15.911 --> 00:22:18.380
  • Now, when you come to jesus and believe in him,
  • 00:22:18.380 --> 00:22:20.982
  • He forgives you of all of your sin.
  • 00:22:20.982 --> 00:22:23.885
  • The bible says, "as far as the east is from the west," god
  • 00:22:23.885 --> 00:22:26.988
  • Speaking, "is as far as i will put your sin from you."
  • 00:22:26.988 --> 00:22:31.993
  • But god not only forgives sin, he forgets sin.
  • 00:22:31.993 --> 00:22:36.198
  • But then the bible teaches he justifies us.
  • 00:22:36.198 --> 00:22:39.067
  • Romans 5:9, we're justified by his blood.
  • 00:22:39.067 --> 00:22:42.170
  • What does that mean?
  • 00:22:42.170 --> 00:22:43.739
  • To be justified means not only are you forgiven, it also is a
  • 00:22:43.739 --> 00:22:47.609
  • Legal term that could be translated just as if it never
  • 00:22:47.609 --> 00:22:51.947
  • Had happened.
  • 00:22:51.947 --> 00:22:54.616
  • So he expunges the record, you see, of your sin.
  • 00:22:54.616 --> 00:22:59.788
  • Forgiven, forgotten, removed from the record; jesus did all
  • 00:22:59.788 --> 00:23:05.694
  • Of that for you.
  • 00:23:05.694 --> 00:23:07.496
  • One last thing, jesus christ who was god, jesus christ who became
  • 00:23:07.496 --> 00:23:13.468
  • A man, jesus christ who veiled but never voided his deity,
  • 00:23:13.468 --> 00:23:18.740
  • Jesus christ will come again.
  • 00:23:18.740 --> 00:23:22.911
  • He's going to come again.
  • 00:23:22.911 --> 00:23:29.618
  • After jesus died and rose again from the dead, the disciples
  • 00:23:29.618 --> 00:23:34.556
  • Watched him as he ascended into heaven or flew, if you will.
  • 00:23:34.556 --> 00:23:38.493
  • And the angels said, "men of galilee, why do you stand gazing
  • 00:23:38.493 --> 00:23:41.163
  • Up into heaven?
  • 00:23:41.163 --> 00:23:42.764
  • This same jesus who was taken up from you into heaven will so
  • 00:23:42.764 --> 00:23:47.202
  • Come in like manner as you saw him go to heaven."
  • 00:23:47.202 --> 00:23:52.174
  • Jesus is coming again.
  • 00:23:52.174 --> 00:23:54.242
  • The incarnation without the coronation would be like the
  • 00:23:54.242 --> 00:23:57.913
  • East without the west, and the bible speaks so many times of
  • 00:23:57.913 --> 00:24:03.151
  • The second coming or the return of christ.
  • 00:24:03.151 --> 00:24:07.255
  • It's mentioned 1,800 times in the old testament and 300 times
  • 00:24:07.255 --> 00:24:11.827
  • In the new testament.
  • 00:24:11.827 --> 00:24:13.862
  • Statistically, 1 out of every 25 verses in the bible mentions the
  • 00:24:13.862 --> 00:24:17.866
  • Return of the lord.
  • 00:24:17.866 --> 00:24:20.168
  • For every prophecy on the first coming of christ there are eight
  • 00:24:20.168 --> 00:24:24.206
  • Prophecies on the second coming of christ.
  • 00:24:24.206 --> 00:24:28.143
  • So clearly this is a biblical message that's reinforced again
  • 00:24:28.143 --> 00:24:31.746
  • And again.
  • 00:24:31.746 --> 00:24:33.081
  • Jesus says in revelation 3, "i am coming soon.
  • 00:24:33.081 --> 00:24:36.885
  • Hold on to what you have."
  • 00:24:36.885 --> 00:24:39.187
  • Jesus also said in john 14, "if i go i will come again and
  • 00:24:39.187 --> 00:24:44.893
  • Receive you to myself, that where i am you may be also."
  • 00:24:44.893 --> 00:24:49.664
  • C.h. spurgeon, great bible teacher,
  • 00:24:49.664 --> 00:24:52.501
  • Said, and i quote, "the sound of his approach
  • 00:24:52.501 --> 00:24:56.338
  • Should be as music to our ears."
  • 00:24:56.338 --> 00:24:59.474
  • End quote.
  • 00:24:59.474 --> 00:25:00.809
  • So this is an interesting thing because your reaction to the
  • 00:25:00.809 --> 00:25:04.212
  • Imminent return of jesus is a bit of a spiritual barometer
  • 00:25:04.212 --> 00:25:09.117
  • Into where you're at right now with god.
  • 00:25:09.117 --> 00:25:11.920
  • If your heart jumps a little, if you get a little excited when
  • 00:25:11.920 --> 00:25:15.090
  • You hear christ could come back, that's a good sign.
  • 00:25:15.090 --> 00:25:18.026
  • If you are a little concerned and a little afraid, that's
  • 00:25:18.026 --> 00:25:21.696
  • Pretty much a bad sign.
  • 00:25:21.696 --> 00:25:25.033
  • In revelation 22:20 jesus says, "i'm coming quickly."
  • 00:25:25.033 --> 00:25:29.671
  • And john responds, "amen. come, lord jesus."
  • 00:25:29.671 --> 00:25:33.909
  • That should be the reaction of the believer.
  • 00:25:33.909 --> 00:25:35.844
  • When jesus says, "i'm coming again,"
  • 00:25:35.844 --> 00:25:37.913
  • We like john should say, "amen. come, lord jesus."
  • 00:25:37.913 --> 00:25:42.384
  • So in conclusion, who is jesus?
  • 00:25:42.384 --> 00:25:44.920
  • Jesus is everything.
  • 00:25:44.920 --> 00:25:47.289
  • He's everything.
  • 00:25:47.289 --> 00:25:48.857
  • He can and will meet every need of your life.
  • 00:25:48.857 --> 00:25:52.160
  • Reviewing, jesus was and is god.
  • 00:25:52.160 --> 00:25:56.164
  • Greg: hi, i'm greg laurie. i've got some good news for you.
  • 00:26:00.302 --> 00:26:02.938
  • God loves you, and god has a plan for your life.
  • 00:26:02.938 --> 00:26:06.808
  • Here's the problem.
  • 00:26:06.808 --> 00:26:08.143
  • We're separated from god by our sin because we've all broken
  • 00:26:08.143 --> 00:26:11.980
  • His commandments.
  • 00:26:11.980 --> 00:26:13.548
  • But the good news is, is 2,000 years ago god sent his son
  • 00:26:13.548 --> 00:26:17.519
  • Jesus christ to die on the cross for your sin and then
  • 00:26:17.519 --> 00:26:21.056
  • To rise again from the dead.
  • 00:26:21.056 --> 00:26:23.358
  • The same jesus who died and rose is alive and ready to come
  • 00:26:23.358 --> 00:26:26.995
  • Into your life right now.
  • 00:26:26.995 --> 00:26:29.230
  • Would you like your sin forgiven?
  • 00:26:29.230 --> 00:26:31.232
  • Would you like to know that when you die you will go to heaven?
  • 00:26:31.232 --> 00:26:34.235
  • If so, pray this simple prayer with me right now.
  • 00:26:34.235 --> 00:26:37.606
  • Just say, "lord jesus, i know i'm a sinner, but i believe
  • 00:26:37.606 --> 00:26:40.942
  • You're the savior who died on the cross for my sin.
  • 00:26:40.942 --> 00:26:44.512
  • I turn from my sin now and i choose to follow you
  • 00:26:44.512 --> 00:26:48.116
  • From this moment forward."
  • 00:26:48.116 --> 00:26:50.118
  • Did you just pray that prayer with me?
  • 00:26:50.118 --> 00:26:52.420
  • If you did god in heaven has heard you, and i want to send
  • 00:26:52.420 --> 00:26:55.824
  • You a new testament to start reading.
  • 00:26:55.824 --> 00:26:58.627
  • Announcer: explore the life and legacy of one
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  • By incredible triumphs, heartbreaking failures,
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  • And a relentless pursuit of god's heart.
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  • For a limited time, you can receive "house of david:
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