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Season 1 | Episode 7 | Care

October 16, 2018

26:33

Jesus the Game Changer

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Season 1 | Episode 7 | Care

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- The belief that there is a God
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like the one that Jesus taught of
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who says that the most pain filled,
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most disabled, most hurting human being,
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carries the image of God and it's an ennobling thing
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to sacrifice for them.
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Well, you know, there's dynamite in that.
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(upbeat music)
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- There's one particular story of Jesus's care for people,
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which is really important because three
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of the people who write the story of Jesus's life
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Matthew, Mark, and Luke all this story.
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It's about a guy called Jairus who in a public setting,
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and he was a synagogue ruler comes to see Jesus
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and says my daughter's dying, can you help.
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So Jesus, walking through the crowd,
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with obviously people following,
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heads to Jairus' house.
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On the way, an anonymous woman,
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who for 12 years had been suffering from a bleed,
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which meant that she was ceremonially unclean,
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who wanted desperately to be healed
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thought that if I just touched the corner of his garment.
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She reaches out and touches him.
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Jesus feels something happening,
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and he said who touched me.
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And they're all saying,
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are you kidding, there's people everywhere.
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Jesus said, no who touched me,
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and the woman comes forward
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that she'd spent all this money on doctors
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and no one could help her.
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And Jesus says you're healed.
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Jesus cares for Jairus as a wealthy,
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influential, public individual and goes home
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and heals his daughter.
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Jesus also heals the marginalized anonymous woman
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who was desperate for help.
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Healing and care is for everybody.
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Jesus's love is for the wealthy and the poor.
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The influential and the marginalized.
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Care is for all people.
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- We tend to assume, secular or not,
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that love needs to be part of our equation.
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And I would say Jesus brought in a language,
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expectations, a way of thinking about love,
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a way of thinking about freedom.
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Take Jesus out of the equation,
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this is not just a world that's a little bit different,
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it's a world that's pretty much not recognizable.
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Because I think he's impacted us so profoundly
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and so deeply in ways we just do not understand.
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- No, people are staggered.
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I mean, you look at the ancient sources,
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again I'm a historian.
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And they just marvel at how these Christians live.
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They say if the poor arrive, they bring them in.
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I mean, it's a great challenge now for us
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with the migrant crisis.
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You know, they give them shelter.
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They bury not only their own dead
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but other people's dead.
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They care for them.
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I mean, people were staggered.
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And of course, the word behind this
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is this word agape, which is love for the unlovely.
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The Roman world hadn't heard of it.
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It was coined by, with the Christian church emerging.
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Because people would say,
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well how do you explain this love for the unlovely.
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Well only because Jesus at the cross
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dies for the unlovely, his followers serve the unlovely.
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And so, that's this transformational thing.
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- But it is to say there's nothing about
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atheism or secularism or the idea that
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the material world is all that exists
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that says there is a dignity and worth
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to suffering or dying people
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that I ought to sacrifice myself for.
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But the belief that there is a God
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like the one that Jesus taught of
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who says that the most pain filled,
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most disabled, most hurting human being,
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carries the image of God
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and that it's an ennobling thing to sacrifice for them.
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Well, you know, there's dynamite in that
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that has moved people for many many centuries
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to be willing to sacrifice themselves
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for the sake of folks that in the ancient world
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were just put on the dung heap.
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- It was a worldview of unconditional love
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and radical tolerance that we see
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Jesus preaching in Luke six.
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You know, do good to those who don't do good to you.
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Love your enemies.
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And this sort of teaching was just, it was revolutionary.
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Jesus even mentions you have heard it said
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love your neighbor and hate your enemy.
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And isn't that the way of the world?
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But he comes back and says but I tell you,
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love your enemies, do good to those who hate you,
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who persecute you, who don't do good to you.
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And the reason that this is so important
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and the reason why I think it spread
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is because that is acceptance,
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that's unconditional love.
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- [Interviewer] John, what's your background.
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- [John] My background is in nursing
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before I came in to theology.
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I nursed as a mental health nurse for 16 years.
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- Wow.
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Just from that background,
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as we think about the Greco Roman world,
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the world that Jesus stepped into,
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how did they deal with say
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people with mental illnesses or disabilities.
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- Well, the world would be a very dark place
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for people who were unable to produce,
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who were experiencing disability.
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Because the way in which people valued one another
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within that context related to what they could do.
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So it's a kind of a utilitarian context
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where even children were only valued
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in terms of what they could do when they grow up.
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- Yeah.
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- And so the bottom line would be that
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disabled children would be killed,
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they'd be put in a hill and they'd be exposed.
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- Wow, just left outside.
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- Just left outside.
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Likewise for elderly people, you know,
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there would be no social care because they can't produce
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they would be contestablely useless.
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- Rodney, what was it that Jesus taught
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that the early church picked up on
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that kind of shifted.
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- I suppose the main thing he taught
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is that life was sacred.
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That the life of everyone.
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That people were to take care of one another,
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that we were our brother's keepers.
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That we had a responsibility to look
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after the old and the young
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and the disabled and the ill.
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You know, they showed up incredibly
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during the two great plagues that hit the Roman Empire
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very early in Christian days.
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The wealthy Romans fled the cities when it happened,
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including the physicians and the priests.
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The Christians stayed.
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They nursed the ill, took care of people,
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and as a consequence some of them died
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of the plague of course.
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But Christians survived the plague at a much higher rate,
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because as a matter of fact,
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if you give people food and water and care for them
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during the height of their illness,
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many of them will survive.
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And so there it was apparent
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to all of these pagan neighbors
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that the Christians were outliving them.
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(contemplative music)
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- So in antiquity there was no,
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and when I say antiquity I mean classic Rome,
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there was no welfare state, right,
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that's a modern invention.
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So, if you were sick and you were poor,
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you were in trouble, basically.
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If you were a traveler, if you were a foreigner,
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and you ran out of money or you got robbed or something,
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you were in trouble.
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And it was the Christians
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who tried to do something about this.
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And that really goes back to the Old Testament,
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you know, the Hebrew Bible is full of stuff
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about looking after the poor, widows,
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you know those who need help.
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That was really a very Jewish concept
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that was largely alien to the classical world.
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I mean not entirely, you know, people won't horrible.
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But the idea that you had a sort of specific
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moral and religious duty to look after the poor
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was quite a Jewish innovation,
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and the Christians took that over.
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- Jesus taught that value is intrinsic.
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That it wasn't for what you could do
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that you were valued by the Father.
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Just simply for who you are, isn't it.
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And he really very subtly, and sometimes quite gently,
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transformed a whole society.
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In the sense that you know for example,
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taking a child, holding it up as a paradigm of the kingdom
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is absolutely profound.
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This child who society would destroy, he says,
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you look at this child you see something of
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what the world's about,
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what the maker and creator of the universe is about.
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Likewise, his relationships with women
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were quite transformative.
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Women were considered to be chattels, property,
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but he communes with them.
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He allows women to do things
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that no other rabbi would do.
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- It was the essence of the Christian lifestyle
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that people care for one another
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and look after one another.
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And that there's this much greater sense
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of an intimate community.
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A community of believers,
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but then a community of people who gave money every month
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to take care of widows and orphans and what not.
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In a world that had no social services,
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there was a Roman emperor somewhat later,
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Julian the Apostate, who said,
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who wrote to the pagan temples and said
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you've got to start looking after the sick people
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and the poor, because these Christians are doing that,
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and they're doing it just, of course,
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to out do us and make us look bad.
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It was nothing the idea
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that they were doing it out of virtue.
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But of course, his directions to the temples went nowhere
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because there was no base for it,
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there was nothing in the pagan traditions
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about giving money to the poor.
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I'm sure there were Romans that cared about one another,
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I mean obviously you know people do.
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But it wasn't built into the system.
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It wasn't part of the thing that everybody
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was raised believing.
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And the fact that we have these views in the west
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is because we were raised in these traditions,
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in these views.
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And of course, some of this came from the Judaeo tradition
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within which Jesus arose.
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It's of course the secret of the West.
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- [Interviewer] Where in the world is the church reflecting
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that attitude of Jesus.
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- One of the most remarkable passages
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is when in John's gospel Jesus says
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I no longer call you servants, I call you friends.
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The maker and creator of the universe
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says you are my friend.
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And then he says, as long as you do what I command you.
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And then later on he says,
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well what do I command you to do?
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To love one another.
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You know, as people can embody that and see that
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then we're into a different game.
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- We're here in India outside the Mercy Home.
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And the Mercy Home is where
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Christians are taking people with mental illness
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off the street and giving them an opportunity
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for safety and a future.
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It's another example of the Christian church
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serving those in need.
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A generation ago, Malcolm Muggeridge came here to India
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and he met Mother Teresa.
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Now, Malcolm Muggeridge was an internationally known
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journalist, an author, he was a skeptic,
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he was a Communist sympathizer.
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When he came and saw the life and work of Mother Teresa,
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he was changed personally. In fact, he wrote that there are
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no humanists in leprosarians.
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In other words, the people motivated to help those in need
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were actually Christian leaders.
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Mother Teresa changed Malcolm Muggeridge's life.
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It's an example about how the church
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has cared for those in need.
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We kinda think it's just basic,
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that humanity just basically cares for people in need,
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but that's not actually the case.
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It's actually the teaching of Jesus and the early church
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that helped humanity get a grip
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to care for those who are marginalized,
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the poor, and the most needy.
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(contemplative music)
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So Jossy give me a picture of
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the vision for the ministry here in India.
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- Our specific goal is to see 100.000
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villages and communities being transformed in this way.
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So far, we have about 19.000 villages and communities
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being transformed by over seven and a half thousand
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full time workers that is working with us.
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And they're engaged in seeing churches planted
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and schools established.
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Orphans, widows cared for.
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Young men and women given skills.
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Prostitutes being rehabilitated and given new skills
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in tailoring and embroidery.
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And water wells being dug and toilets being built,
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and clean up villages.
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Particularly caring for mentally ill people.
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In a holistic way, taking care of
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every needs of the society.
00:14:04.050 --> 00:14:06.190
Like in the book of Acts,
00:14:06.190 --> 00:14:08.000
there was no needs among them.
00:14:08.000 --> 00:14:10.060
- [Interviewer] So Jossy, you grew up in India.
00:14:14.050 --> 00:14:15.290
Tell us a little bit about
00:14:15.290 --> 00:14:17.060
what life was like for you growing up.
00:14:17.060 --> 00:14:19.050
- I grew up in southern India in a very remote village
00:14:19.050 --> 00:14:22.150
on a dirt road with no names.
00:14:22.150 --> 00:14:25.020
I was taken care of by my grandfather,
00:14:25.020 --> 00:14:27.010
as my father had some mental illness.
00:14:27.010 --> 00:14:29.230
And growing up with that kind of stigma,
00:14:29.230 --> 00:14:31.270
people knew, you know you're the son of a crazy mad man.
00:14:31.270 --> 00:14:35.290
And they would say you're going to be one of those,
00:14:35.290 --> 00:14:37.270
and lots of bad nicknames and all of that.
00:14:37.270 --> 00:14:41.100
So, from a young age my grandfather used to say,
00:14:41.100 --> 00:14:44.090
you know son you need to think about getting out of here.
00:14:44.090 --> 00:14:47.270
- And, you ended up in Australia.
00:14:47.270 --> 00:14:49.280
- Yeah.
00:14:49.280 --> 00:14:50.230
I heard about this amazing country.
00:14:52.140 --> 00:14:54.200
I wanted to be like my grandfather,
00:14:54.200 --> 00:14:56.160
you know, be a great successful businessman,
00:14:56.160 --> 00:14:59.160
and thought that would be a great place to, you know,
00:14:59.160 --> 00:15:02.280
start my dream.
00:15:02.280 --> 00:15:05.090
So I convinced him to buy me a ticket.
00:15:05.090 --> 00:15:08.110
He said he would buy only one way ticket,
00:15:08.110 --> 00:15:10.130
because then the rest you have to make it on your own.
00:15:11.260 --> 00:15:14.050
And I said, that's good enough.
00:15:14.050 --> 00:15:15.250
So when I was about 17 I bought a one way ticket
00:15:15.250 --> 00:15:19.090
and came to Australia with a big dream.
00:15:19.090 --> 00:15:22.090
- When you were here, it took you awhile
00:15:22.090 --> 00:15:24.080
to actually find something.
00:15:24.080 --> 00:15:25.140
You were close to starving, weren't you?
00:15:25.140 --> 00:15:27.200
- Well, when I landed in Australia with this big dream
00:15:27.200 --> 00:15:31.260
and big ideas and had a guy that I was, you know,
00:15:31.260 --> 00:15:36.090
connected in the business,
00:15:36.090 --> 00:15:37.150
we had a business idea.
00:15:37.150 --> 00:15:38.290
So invested the little money I had with him,
00:15:38.290 --> 00:15:41.280
but then he went broke.
00:15:41.280 --> 00:15:43.110
So then I had no friends, no family, no money,
00:15:44.220 --> 00:15:47.100
no ticket to return, and I was stuck.
00:15:47.100 --> 00:15:50.040
And became very depressed,
00:15:50.040 --> 00:15:51.250
suicidal thoughts started to come.
00:15:53.230 --> 00:15:57.020
And then I decided to actually end my life
00:15:57.020 --> 00:15:59.070
because you know coming home wasn't an option.
00:15:59.070 --> 00:16:02.030
There was no point to live there.
00:16:03.120 --> 00:16:05.070
So I actually was on the top of a building,
00:16:06.180 --> 00:16:09.230
in Perth, western Australia,
00:16:09.230 --> 00:16:11.180
and decided I'm going to jump and die.
00:16:11.180 --> 00:16:14.090
But before I did that, I knew about God,
00:16:17.140 --> 00:16:21.090
that God was there,
00:16:21.090 --> 00:16:22.220
but never really knew him personally.
00:16:22.220 --> 00:16:25.090
So I decided to just cry out and say,
00:16:25.090 --> 00:16:27.120
well if you are there, if you are real, this is your chance.
00:16:27.120 --> 00:16:30.220
And I'm so glad that I did that.
00:16:30.220 --> 00:16:32.180
- Yeah.
00:16:32.180 --> 00:16:33.250
What did you feel at that moment,
00:16:33.250 --> 00:16:34.230
was there some presence of God?
00:16:34.230 --> 00:16:36.030
- Initially I didn't feel anything.
00:16:36.030 --> 00:16:38.130
I just simply looked up to the sky
00:16:38.130 --> 00:16:40.090
and said if you are there, you know, help me,
00:16:40.090 --> 00:16:43.280
this is your chance.
00:16:43.280 --> 00:16:45.100
And then as I waited, something extraordinary happened.
00:16:45.100 --> 00:16:48.170
I was just so overpowered by this presence of God,
00:16:48.170 --> 00:16:52.290
and then I fell down and went to this deep sleep
00:16:52.290 --> 00:16:55.220
on the roof of this building.
00:16:55.220 --> 00:16:57.200
I have no idea how long I slept for,
00:16:57.200 --> 00:16:59.190
but when I woke up all that depressive
00:16:59.190 --> 00:17:03.070
negative thought was gone.
00:17:03.070 --> 00:17:04.270
And there was this unbelievable peace
00:17:04.270 --> 00:17:07.290
and a sense that everything is going to be well.
00:17:07.290 --> 00:17:11.020
And then I said, God I think you are there.
00:17:11.020 --> 00:17:15.190
And I said, you can have me, I surrender my life to you.
00:17:17.030 --> 00:17:19.150
- Wow.
00:17:19.150 --> 00:17:20.220
- And I heard this little voice to say,
00:17:20.220 --> 00:17:22.170
son, you are mine.
00:17:22.170 --> 00:17:24.070
- [Interviewer] Jossy it's great to have peace,
00:17:28.290 --> 00:17:30.110
but you also needed a job.
00:17:30.110 --> 00:17:32.080
- Yeah, absolutely, I mean.
00:17:32.080 --> 00:17:33.200
- What happened?
00:17:33.200 --> 00:17:35.020
- I mean, incredibly for three months
00:17:35.020 --> 00:17:36.290
I was searching for a job.
00:17:36.290 --> 00:17:38.130
Anything, I mean you know, clean toilet,
00:17:38.130 --> 00:17:40.270
serving restaurant, washing,
00:17:40.270 --> 00:17:42.160
but I couldn't get anything.
00:17:42.160 --> 00:17:44.050
But that day I walked out of that building
00:17:44.050 --> 00:17:46.270
and walked into a factory.
00:17:46.270 --> 00:17:49.230
It's a very small little factory, knocked on the door,
00:17:49.230 --> 00:17:52.220
and a man came out with his big mustache
00:17:52.220 --> 00:17:55.270
and said my name is Claude,
00:17:55.270 --> 00:17:57.150
and what can I do for you?
00:17:57.150 --> 00:17:58.200
I said I need a job.
00:17:58.200 --> 00:17:59.260
He said, come in.
00:17:59.260 --> 00:18:01.070
And literally that day I got my job.
00:18:01.070 --> 00:18:04.070
And that's the only job I've ever had in my life.
00:18:04.070 --> 00:18:06.240
And it wasn't just even a job.
00:18:08.030 --> 00:18:09.200
He really took me in as part of his family.
00:18:09.200 --> 00:18:13.020
- So you grew into the role, Jossy.
00:18:13.020 --> 00:18:15.050
You started at the bottom, but you grew into the company.
00:18:15.050 --> 00:18:17.160
- Yeah, absolutely.
00:18:17.160 --> 00:18:19.020
Initially my job was cleaning the floor of a blast freezer.
00:18:19.020 --> 00:18:22.010
But then grew into supervisor and manager
00:18:23.050 --> 00:18:26.170
and director and partner.
00:18:26.170 --> 00:18:28.030
And I thought well, retire by the time I was 30 is my goal.
00:18:28.030 --> 00:18:32.060
And finally we were able to do that.
00:18:32.060 --> 00:18:35.000
So were looking at Tasmania
00:18:35.260 --> 00:18:38.000
to have a hobby farm and raise my family
00:18:38.000 --> 00:18:40.220
and enjoy life, that was my dream.
00:18:40.220 --> 00:18:42.190
- But you're nowhere near retirement, or Tasmania actually.
00:18:42.190 --> 00:18:45.280
(laughing)
00:18:45.280 --> 00:18:47.120
So what was the passion and vision for India,
00:18:47.120 --> 00:18:50.130
how did that come?
00:18:50.130 --> 00:18:51.230
- It wasn't so much about passion for India
00:18:51.230 --> 00:18:53.080
but more about begin to ask me the question why I am here.
00:18:53.080 --> 00:18:56.170
What is the purpose.
00:18:57.270 --> 00:18:59.280
So God saved my life and you know
00:18:59.280 --> 00:19:02.200
helped me with employment and money
00:19:02.200 --> 00:19:04.240
and now I go and live in the hobby farm
00:19:04.240 --> 00:19:07.220
and then die and go to heaven.
00:19:07.220 --> 00:19:09.210
So what's the purpose of living life here?
00:19:09.210 --> 00:19:12.070
And ultimately I found that purpose.
00:19:12.070 --> 00:19:16.270
And that I had really two deep convictions.
00:19:16.270 --> 00:19:21.040
One was that the purpose for any Christian
00:19:21.040 --> 00:19:23.180
to live is to fulfill the Great Commission.
00:19:23.180 --> 00:19:26.240
And second was that we must give the opportunity
00:19:26.240 --> 00:19:31.140
to share the Gospel with people who have never heard,
00:19:31.140 --> 00:19:34.240
or at least an opportunity to hear.
00:19:34.240 --> 00:19:36.130
And the third is that we must help
00:19:36.130 --> 00:19:39.180
those that are at the bottom
00:19:39.180 --> 00:19:41.220
of the social economic chain.
00:19:41.220 --> 00:19:44.100
And so when we looked around the world,
00:19:44.100 --> 00:19:46.100
incredibly found that this part of the world
00:19:46.100 --> 00:19:49.150
has the largest group of people
00:19:49.150 --> 00:19:50.270
who never heard the Gospel.
00:19:50.270 --> 00:19:52.190
Second, it has the largest poor people.
00:19:52.190 --> 00:19:55.160
Six of the north India state
00:19:55.160 --> 00:19:57.250
has more poor people than all of Africa put together.
00:19:57.250 --> 00:20:01.170
And then of course the car system
00:20:01.170 --> 00:20:03.210
and you know electricity and the socioeconomic
00:20:04.270 --> 00:20:08.150
and injustice that is taking place,
00:20:08.150 --> 00:20:10.280
I felt compelled to do something about it.
00:20:10.280 --> 00:20:12.260
And Paul says my ambition is to preach Christ
00:20:12.260 --> 00:20:16.040
to those who have never heard it before.
00:20:16.040 --> 00:20:18.040
And looking at the book of Acts and the early church,
00:20:18.040 --> 00:20:21.230
you know they were sharing Gospel, making disciples,
00:20:21.230 --> 00:20:25.000
and they were helping the widows and the orphans
00:20:25.000 --> 00:20:28.000
to such a level there was no needs among them.
00:20:28.000 --> 00:20:30.090
- So how did caring for anybody that was in any need
00:20:32.100 --> 00:20:35.140
function in India when you have basic inequality.
00:20:35.140 --> 00:20:38.230
So what would happen to someone in need in India.
00:20:38.230 --> 00:20:41.180
- Well, hat's where the practical conflict
00:20:41.180 --> 00:20:44.210
between the Gospel and the Hindu culture got going.
00:20:44.210 --> 00:20:49.040
The iconic case is the widow burning.
00:20:49.040 --> 00:20:52.200
That here is a young woman
00:20:53.170 --> 00:20:56.000
that was one of my most important public fights in India.
00:20:56.000 --> 00:20:59.120
In 1987 an 18 year old widow in Rajasthan in Sikar
00:20:59.120 --> 00:21:04.140
had committed sati, was forced to burn herself
00:21:05.190 --> 00:21:09.140
on her husband's funeral fire.
00:21:09.140 --> 00:21:12.060
And I went there and investigated it
00:21:12.060 --> 00:21:14.180
and wrote the story which published
00:21:14.180 --> 00:21:16.290
in the Indian Express's front page story,
00:21:16.290 --> 00:21:20.270
the revival of widow burning.
00:21:20.270 --> 00:21:22.280
And we got, the media was supporting me.
00:21:22.280 --> 00:21:26.290
So finally the government supported that program.
00:21:26.290 --> 00:21:30.110
The interesting thing was while we were able to mobilize
00:21:30.110 --> 00:21:34.210
400 intellectuals, intelligentsia, feminists
00:21:34.210 --> 00:21:38.220
here in Delhi to oppose widow burning,
00:21:38.220 --> 00:21:42.130
the Hindu's in Rajasthan were able to mobilize
00:21:42.130 --> 00:21:47.040
200.000 people demanding that the ban on sati,
00:21:47.040 --> 00:21:51.200
the ban on widow burning should be abolished.
00:21:51.200 --> 00:21:54.080
And we don't need to go into the details of that incident,
00:21:57.250 --> 00:22:01.020
but that is just a case that
00:22:02.000 --> 00:22:05.210
Hinduism couldn't even care,
00:22:05.210 --> 00:22:08.200
this is upper caste Hindus,
00:22:08.200 --> 00:22:10.120
they couldn't even care for a helpless widow.
00:22:10.120 --> 00:22:13.250
She's just lost her husband,
00:22:13.250 --> 00:22:15.170
she may have little children.
00:22:15.170 --> 00:22:17.270
She needs all the love and support and care.
00:22:17.270 --> 00:22:20.280
But you see her as a problem,
00:22:20.280 --> 00:22:23.160
and you want to solve that problem
00:22:23.160 --> 00:22:25.190
by eliminating the problem.
00:22:25.190 --> 00:22:27.160
Burn her.
00:22:27.160 --> 00:22:29.000
So, there wasn't the culture of care and compassion,
00:22:29.000 --> 00:22:33.230
because when you don't affirm the intrinsic
00:22:33.230 --> 00:22:38.160
dignity of every individual,
00:22:38.160 --> 00:22:40.110
the value of every individual.
00:22:42.020 --> 00:22:44.130
And that problem is compounded by the fact
00:22:46.030 --> 00:22:50.090
that when you believe in reincarnation,
00:22:50.090 --> 00:22:53.110
you have trivialized death.
00:22:53.110 --> 00:22:55.220
So when of our gods, (speaking in foreign language)
00:22:55.220 --> 00:22:59.140
the sacred scripture he is saying
00:22:59.140 --> 00:23:02.040
nobody dies, death is an illusion.
00:23:03.170 --> 00:23:07.010
There was never a time when you were not there
00:23:07.010 --> 00:23:09.050
and I wasn't there and
00:23:09.050 --> 00:23:10.210
there will never be a time when we will not be there.
00:23:10.210 --> 00:23:12.280
So, death is only changing clothes.
00:23:12.280 --> 00:23:15.240
Like we change clothes, soul changes bodies.
00:23:15.240 --> 00:23:20.160
- Is there opposition to your groups
00:23:20.160 --> 00:23:22.200
and what you're trying to do in this area.
00:23:22.200 --> 00:23:25.120
- Unfortunately yes.
00:23:25.120 --> 00:23:27.160
But, majority of the people are so supportive.
00:23:27.160 --> 00:23:30.270
I mean you know, we have Hindus, Muslims,
00:23:30.270 --> 00:23:33.190
Sikhs and Jains and all people of other faiths
00:23:33.190 --> 00:23:37.000
supporting financially and helping what we do.
00:23:37.000 --> 00:23:40.070
So, I think you know, we don't want to label
00:23:40.070 --> 00:23:43.170
different religious groups or society in general.
00:23:43.170 --> 00:23:46.060
But unfortunately there is right wing extreme groups
00:23:46.060 --> 00:23:50.260
who are opposed to the kind of thing we are doing.
00:23:50.260 --> 00:23:54.240
You know, including one of the schools that we had
00:23:54.240 --> 00:23:58.260
for educating some of the untouchable kids,
00:23:58.260 --> 00:24:02.290
they tried to demolish it, a number of times.
00:24:02.290 --> 00:24:07.010
The reason they do not want us to educate those kids.
00:24:07.010 --> 00:24:11.140
Because if those kids get educated
00:24:11.140 --> 00:24:13.130
then they're going to have a better life and job.
00:24:13.130 --> 00:24:15.180
They're not going to do those slave jobs anymore.
00:24:15.180 --> 00:24:19.220
In my own team we have thousands of people,
00:24:19.220 --> 00:24:22.190
and they are all great game changers,
00:24:22.190 --> 00:24:26.130
but in different ways.
00:24:26.130 --> 00:24:28.090
Some are caring for the kids
00:24:28.090 --> 00:24:30.080
and some are doing the cleaning.
00:24:30.080 --> 00:24:32.090
I believe that all of us care.
00:24:32.090 --> 00:24:34.070
Praying for others, giving our resources,
00:24:35.170 --> 00:24:38.260
loving our neighbor, helping those people
00:24:38.260 --> 00:24:41.060
that you see in your daily life.
00:24:41.060 --> 00:24:43.170
To me, it's more than the actions, it's a mindset.
00:24:45.000 --> 00:24:48.040
It's really seeing ourselves differently
00:24:49.080 --> 00:24:52.010
and seeing our purpose of this life differently.
00:24:52.010 --> 00:24:54.270
It doesn't matter who you are, young to the old.
00:24:54.270 --> 00:24:57.150
If you are breathing, you can be a game changer.
00:24:57.150 --> 00:25:00.100
It's pulling me out
00:25:02.080 --> 00:25:05.010
(upbeat music)
00:25:05.010 --> 00:25:07.190

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Season 1 | Episode 7 | Care

Season 1 | Episode 7 | Care

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Menu Top

Season 1 | Episode 7 | Care

Season 1 | Episode 7 | Care

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