Believe Right and See Good Part 2 | TBN

Believe Right and See Good Part 2

Watch Believe Right and See Good Part 2
January 2, 2020
27:30

Joseph Prince

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Believe Right and See Good Part 2

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  • - female announcer: Today
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  • with Joseph Prince.
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  • - Joseph Prince: The spirit of
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  • faith is like this, "I believe
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  • and therefore I speak."
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  • There's a secret in your life.
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  • You want good things to happen
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  • in your life, you want
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  • the blessings of God to manifest
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  • in your life, you got to believe
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  • it first and then
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  • how do you release it?
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  • You speak.
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  • And that's one thing
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  • about God that
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  • we all need to follow after.
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  • God doesn't speak what he sees,
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  • [m
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  • [mus
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  • [music
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  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • - Joseph Prince: God
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  • can save your relationships,
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  • how many can say amen?
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  • God can save your marriage.
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  • I said God can save
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  • your marriage.
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  • Don't just limit God's
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  • saving to one area.
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  • In fact, the woman with
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  • the issue of blood, when she
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  • touched the hem of his garment,
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  • Jesus turned around and says,
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  • "Your faith has healed you."
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  • The word "healed" there is
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  • from soteria, sozo,
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  • which is the verb of soteria.
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  • So this word here, "The power
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  • of God to your salvation,"
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  • is a mouthful, "for everyone
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  • who believes, for the Jew first
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  • and also for the Greek.
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  • For in it," in this gospel,
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  • "the righteousness
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  • of God is revealed."
  • 00:01:14.080 --> 00:01:15.190
  • Unfortunately, when you hear the
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  • gospel being preached
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  • sometimes today, you hear
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  • the sins of man being revealed.
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  • There's no doubt, people know
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  • they have sinned.
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  • That's why they shun God, they
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  • don't wanna talk about it and
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  • they don't wanna talk about God
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  • because it brings out
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  • the reality of sin.
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  • People don't have to be reminded
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  • that there's sin in their lives,
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  • but the gospel is not
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  • a revelation of sin.
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  • The gospel is a revelation of
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  • the righteousness of God by
  • 00:01:38.160 --> 00:01:40.020
  • faith and it's revealed
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  • through faith.
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  • Can I have a good "Amen"?
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  • "As it is written, 'The just
  • 00:01:44.180 --> 00:01:46.150
  • shall live by faith.'"
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  • Now, many a times
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  • when you read this verse,
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  • "The just shall live by faith,"
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  • you start thinking to yourself,
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  • "Oh, I think I know
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  • what it means.
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  • That means all believers,
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  • they live by faith."
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  • That's what I used to think.
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  • But actually, what it's
  • 00:02:00.220 --> 00:02:01.180
  • saying here, the subject
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  • is righteousness.
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  • Faith righteousness.
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  • Say, "faith righteousness."
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  • Faith righteousness is the key
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  • to every blessing of God because
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  • it is the foundation by which
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  • God is able to bless you.
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  • You know, God has to be
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  • righteous in receiving
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  • the sinner and making the sinner
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  • righteous, and the Bible says
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  • God is just and the justifier of
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  • him who believes in Jesus.
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  • So "God is just" means God
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  • is righteous.
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  • What makes God--what gives God
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  • the righteous foundation?
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  • The cross.
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  • The cross of Jesus Christ gives
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  • God the righteous foundation
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  • to bless you even
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  • though you are still ungodly.
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  • It is as ungodly when
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  • we first believe on Christ.
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  • The faith that pleases God is
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  • the faith, the Bible says, that
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  • believes God that justifies
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  • while you're still ungodly.
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  • Amen.
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  • Now, once you are saved,
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  • of course now you are
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  • the righteousness of God
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  • in Christ.
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  • Don't be sin conscious.
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  • And this verse is saying
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  • literally the righteous by faith
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  • will live, not the righteous
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  • will live by faith.
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  • The righteous by faith
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  • will live.
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  • Now, some translations bring
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  • that out nicely, like Young's
  • 00:03:20.240 --> 00:03:22.210
  • literal translation bring that
  • 00:03:22.210 --> 00:03:24.130
  • out, New English translation
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  • states it, "The righteous
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  • by faith will live."
  • 00:03:27.260 --> 00:03:29.230
  • Now, that's different
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  • from the righteous
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  • will live by faith, right?
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  • the righteous by faith
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  • will live.
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  • If you believe you are righteous
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  • by faith, you will live, amen.
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  • Now, why do we need to
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  • be righteous by faith?
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  • Because every day, we are still
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  • conscious of the presence of sin
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  • in our thoughts, in our flesh,
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  • in our feelings, in our
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  • emotions, in our sensing,
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  • right, am I right?
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  • Any of you, since you are saved,
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  • you don't feel any sin at all?
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  • No, we still have it.
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  • But then in the midst of it, God
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  • is saying, "I see you righteous.
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  • You have put your trust
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  • in my Son's blood.
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  • Amen, that has cleansed you
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  • from all sins.
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  • My Son became your sin at
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  • the cross that you might become
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  • my righteousness in him."
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  • Amen?
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  • Now, you have to declare
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  • yourself righteous.
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  • So, in the midst of sin, I must
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  • proclaim I am the righteousness
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  • of God in Christ.
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  • So, once you confess that,
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  • you are the righteous by faith,
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  • and the righteous by faith
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  • will not die.
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  • The righteous by faith
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  • will live, amen.
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  • And not just live in this life,
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  • but have the highest form of
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  • life, like the word "live" means
  • 00:04:43.010 --> 00:04:44.120
  • in the Greek, praise God.
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  • Now, as we look at this,
  • 00:04:46.130 --> 00:04:48.120
  • behooves us then to know that
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  • death is so rampant, sin is so
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  • widespread that it's hard for us
  • 00:04:53.140 --> 00:04:55.240
  • to be conscious of grace
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  • and life.
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  • But Romans 5:17, one of
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  • my favorite verses, says,
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  • "If by the offense of one man,
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  • by one man's offense,"
  • 00:05:02.280 --> 00:05:04.000
  • who is that one man?
  • 00:05:04.000 --> 00:05:05.060
  • Adam.
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  • "By his offense, death reigned
  • 00:05:06.030 --> 00:05:08.160
  • through that one man," Adam.
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  • Think about it.
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  • God never meant for man to die.
  • 00:05:11.200 --> 00:05:14.030
  • It's never God's plan for man to
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  • grow old, become decrepit, even
  • 00:05:15.180 --> 00:05:17.260
  • have wrinkles, and then die.
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  • It was not part of
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  • his love plan.
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  • God meant for man
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  • to live forever.
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  • Forever young, forever
  • 00:05:24.160 --> 00:05:25.240
  • beautiful, unwithered, amen?
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  • Enjoying his blessings,
  • 00:05:28.220 --> 00:05:30.250
  • enjoying his goodness.
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  • God made man last
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  • so that he can enjoy everything
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  • that he has created.
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  • Man was created to receive all
  • 00:05:37.010 --> 00:05:39.000
  • of God's love and goodness,
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  • amen.
  • 00:05:40.260 --> 00:05:42.080
  • But man committed high treason,
  • 00:05:42.080 --> 00:05:43.290
  • sinned against God.
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  • As a result, death came in.
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  • You need to know when you sin,
  • 00:05:47.150 --> 00:05:49.180
  • you are also asking for death
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  • because death attaches itself
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  • to sin.
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  • If there is no sin,
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  • there is no death.
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  • The wages of sin is death.
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  • Where there is sin,
  • 00:05:58.070 --> 00:05:59.080
  • there is death.
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  • So, when Jesus died,
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  • he has to deal with two things.
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  • Not just with sin, of course
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  • he dealt with more things,
  • 00:06:04.270 --> 00:06:05.230
  • even against the devil.
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  • All right, he dealt with the
  • 00:06:07.030 --> 00:06:08.040
  • devil, put the devil to naught.
  • 00:06:08.040 --> 00:06:09.050
  • But basically, in essence, he
  • 00:06:09.050 --> 00:06:10.280
  • dealt with sin and he dealt with
  • 00:06:10.280 --> 00:06:13.210
  • death, these two things, amen.
  • 00:06:13.210 --> 00:06:16.150
  • So, death and sin is behind
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  • Jesus now.
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  • He's in his resurrected form.
  • 00:06:20.110 --> 00:06:22.010
  • Can I have a good amen?
  • 00:06:22.010 --> 00:06:23.250
  • And here it says, "By one man's
  • 00:06:23.250 --> 00:06:25.140
  • offense death reigned."
  • 00:06:25.140 --> 00:06:26.270
  • Now, have you noticed that
  • 00:06:26.270 --> 00:06:29.040
  • death doesn't just come in
  • 00:06:29.040 --> 00:06:31.020
  • into someone's life?
  • 00:06:31.020 --> 00:06:32.030
  • All over the world,
  • 00:06:32.030 --> 00:06:33.100
  • you see death reigning.
  • 00:06:33.100 --> 00:06:35.210
  • You don't believe in God, you
  • 00:06:35.210 --> 00:06:37.030
  • don't believe in sin, one day
  • 00:06:37.030 --> 00:06:38.220
  • death will still reign over you.
  • 00:06:39.020 --> 00:06:42.020
  • Doesn't matter what you believe,
  • 00:06:42.020 --> 00:06:43.110
  • doesn't matter what you say,
  • 00:06:43.110 --> 00:06:44.150
  • it's not your words.
  • 00:06:44.150 --> 00:06:46.070
  • Death will still reign.
  • 00:06:46.070 --> 00:06:47.130
  • Everyone is subject to death.
  • 00:06:47.130 --> 00:06:50.040
  • Now, I speak that generally.
  • 00:06:50.040 --> 00:06:51.090
  • For the believer,
  • 00:06:51.090 --> 00:06:52.090
  • we are no more subject to death.
  • 00:06:52.090 --> 00:06:54.040
  • Death and sin is behind us.
  • 00:06:54.040 --> 00:06:57.030
  • I'm going to develop on this
  • 00:06:57.030 --> 00:06:58.220
  • in a while's time, but death
  • 00:06:58.220 --> 00:07:00.060
  • and sin is not in front of us.
  • 00:07:00.060 --> 00:07:01.290
  • Death and sin is behind us,
  • 00:07:01.290 --> 00:07:03.130
  • amen.
  • 00:07:03.130 --> 00:07:05.060
  • So, no matter what,
  • 00:07:05.060 --> 00:07:07.270
  • death is widespread.
  • 00:07:07.270 --> 00:07:10.220
  • No matter how you try to hide
  • 00:07:10.220 --> 00:07:12.080
  • it, how much you travel, even
  • 00:07:12.080 --> 00:07:14.290
  • you have billions of dollars,
  • 00:07:14.290 --> 00:07:16.070
  • you cannot avoid death reigning.
  • 00:07:16.070 --> 00:07:18.270
  • The word "reign" is like a king.
  • 00:07:18.270 --> 00:07:20.020
  • It comes knocking anytime,
  • 00:07:20.020 --> 00:07:22.140
  • whenever, however it wants to.
  • 00:07:22.140 --> 00:07:24.000
  • Not for the believer again,
  • 00:07:24.000 --> 00:07:25.250
  • okay?
  • 00:07:25.250 --> 00:07:26.240
  • For the believer, we don't die.
  • 00:07:26.240 --> 00:07:28.180
  • If a believer's heart stop
  • 00:07:28.180 --> 00:07:30.070
  • beating before Jesus comes,
  • 00:07:30.070 --> 00:07:31.260
  • the Bible says
  • 00:07:31.260 --> 00:07:32.150
  • he's falling asleep.
  • 00:07:32.150 --> 00:07:34.100
  • There's no more experience
  • 00:07:34.100 --> 00:07:35.200
  • of death.
  • 00:07:35.200 --> 00:07:36.190
  • Jesus says, "He that believes
  • 00:07:36.190 --> 00:07:38.120
  • in me, though he were dead,
  • 00:07:38.120 --> 00:07:40.100
  • yet shall he live.
  • 00:07:40.100 --> 00:07:42.040
  • And he that lives believes in me
  • 00:07:42.040 --> 00:07:43.250
  • shall never die."
  • 00:07:43.250 --> 00:07:45.260
  • Amen?
  • 00:07:45.260 --> 00:07:47.010
  • So, for the believer,
  • 00:07:47.010 --> 00:07:48.020
  • death is behind us.
  • 00:07:48.020 --> 00:07:49.090
  • And we believe that many of us
  • 00:07:49.090 --> 00:07:50.140
  • will see Jesus face to face.
  • 00:07:50.140 --> 00:07:52.100
  • I believe we're the terminal
  • 00:07:52.100 --> 00:07:53.140
  • generation, the final
  • 00:07:53.140 --> 00:07:54.220
  • generation, when we see him
  • 00:07:54.220 --> 00:07:56.050
  • face to face.
  • 00:07:56.050 --> 00:07:57.000
  • And many of us will not even
  • 00:07:57.000 --> 00:07:58.260
  • experience falling asleep, amen.
  • 00:08:00.040 --> 00:08:03.040
  • But however it goes, no matter
  • 00:08:03.220 --> 00:08:06.220
  • what you say, no matter how much
  • 00:08:06.220 --> 00:08:09.030
  • PC there is in your life, how
  • 00:08:09.030 --> 00:08:10.290
  • much you try to change
  • 00:08:10.290 --> 00:08:12.010
  • terminologies and definitions,
  • 00:08:12.010 --> 00:08:13.230
  • death will one day
  • 00:08:13.230 --> 00:08:15.060
  • come knocking.
  • 00:08:15.060 --> 00:08:16.140
  • A hundred years from now, not
  • 00:08:16.140 --> 00:08:17.180
  • a single person here will still
  • 00:08:17.180 --> 00:08:19.030
  • be alive speaking in the natural
  • 00:08:19.030 --> 00:08:20.150
  • sense, not a single one.
  • 00:08:20.180 --> 00:08:23.180
  • That shows how death is so--
  • 00:08:23.180 --> 00:08:25.110
  • how it so reigns.
  • 00:08:25.110 --> 00:08:27.280
  • Not just come in, it reigns.
  • 00:08:27.280 --> 00:08:29.280
  • Well, by the same token,
  • 00:08:29.280 --> 00:08:31.070
  • much more, say, "Much more."
  • 00:08:31.070 --> 00:08:33.010
  • Say it again, "Much more."
  • 00:08:33.010 --> 00:08:35.050
  • "Those who receive,"
  • 00:08:35.050 --> 00:08:37.120
  • and this word "receive," lambano
  • 00:08:37.120 --> 00:08:38.280
  • in the Greek,
  • 00:08:38.280 --> 00:08:40.000
  • is a very strong word.
  • 00:08:40.000 --> 00:08:40.290
  • It's not just take, receive,
  • 00:08:40.290 --> 00:08:43.280
  • like a passive way.
  • 00:08:43.280 --> 00:08:45.010
  • No, it is to seize upon.
  • 00:08:45.010 --> 00:08:47.050
  • It is used when the soldiers
  • 00:08:47.050 --> 00:08:48.110
  • came and seized upon Jesus
  • 00:08:48.110 --> 00:08:50.010
  • in the garden of Gethsemane.
  • 00:08:50.010 --> 00:08:51.120
  • They lambano him,
  • 00:08:51.120 --> 00:08:53.020
  • they seized upon him, amen.
  • 00:08:53.020 --> 00:08:55.120
  • So, the Bible says, "Much more
  • 00:08:55.120 --> 00:08:57.040
  • those who receive seize upon two
  • 00:08:57.040 --> 00:09:00.060
  • things, the abundance of grace
  • 00:09:00.060 --> 00:09:01.200
  • and of the gift
  • 00:09:01.200 --> 00:09:03.080
  • of righteousness."
  • 00:09:03.080 --> 00:09:04.060
  • What's going to happen?
  • 00:09:04.060 --> 00:09:05.100
  • They will reign in life,
  • 00:09:05.100 --> 00:09:07.200
  • just like death reigned.
  • 00:09:07.200 --> 00:09:08.280
  • It is sovereign like a king.
  • 00:09:08.280 --> 00:09:10.270
  • You will reign in life
  • 00:09:10.270 --> 00:09:12.280
  • through Jesus Christ.
  • 00:09:12.280 --> 00:09:14.200
  • And if you reign,
  • 00:09:14.200 --> 00:09:16.160
  • your addictions don't.
  • 00:09:16.160 --> 00:09:17.200
  • If you reign, your sins don't.
  • 00:09:17.200 --> 00:09:19.150
  • If you reign, Satan doesn't.
  • 00:09:19.150 --> 00:09:21.260
  • If you reign, death doesn't.
  • 00:09:21.260 --> 00:09:23.210
  • If you reign, no power of
  • 00:09:23.210 --> 00:09:25.140
  • darkness, amen, can have
  • 00:09:25.140 --> 00:09:27.270
  • the victory over your life
  • 00:09:27.270 --> 00:09:29.010
  • because you are reigning.
  • 00:09:29.010 --> 00:09:30.120
  • And notice you reign by
  • 00:09:30.120 --> 00:09:31.180
  • receiving two gifts, so to
  • 00:09:31.180 --> 00:09:34.060
  • speak, the abundance of grace
  • 00:09:34.060 --> 00:09:36.150
  • and the gift of righteousness.
  • 00:09:37.010 --> 00:09:40.010
  • Notice righteousness
  • 00:09:40.010 --> 00:09:41.000
  • is called a gift, not a reward.
  • 00:09:41.180 --> 00:09:44.180
  • I want to say this.
  • 00:09:44.180 --> 00:09:46.200
  • Today, under grace, if there's a
  • 00:09:47.140 --> 00:09:50.140
  • lack of blessing in your life,
  • 00:09:50.140 --> 00:09:52.200
  • it is not because of
  • 00:09:52.200 --> 00:09:53.170
  • a failure of devotion.
  • 00:09:53.170 --> 00:09:55.160
  • It's not a failure
  • 00:09:55.160 --> 00:09:56.080
  • of commitment,
  • 00:09:56.080 --> 00:09:58.000
  • or a failure of loving God,
  • 00:09:58.000 --> 00:10:00.020
  • or a failure of holiness.
  • 00:10:00.020 --> 00:10:01.220
  • Today, if there's a lack of
  • 00:10:01.220 --> 00:10:02.290
  • blessing in a believer's life,
  • 00:10:02.290 --> 00:10:04.230
  • it is because of unbelief.
  • 00:10:04.230 --> 00:10:07.030
  • There's an area of unbelief.
  • 00:10:07.030 --> 00:10:09.220
  • Now, under the law, it is true
  • 00:10:09.220 --> 00:10:12.000
  • when there's sin in your life
  • 00:10:12.000 --> 00:10:13.290
  • or there is curse that come in,
  • 00:10:13.290 --> 00:10:15.210
  • you need to find out,
  • 00:10:15.210 --> 00:10:16.260
  • where did I break the law?
  • 00:10:16.260 --> 00:10:18.080
  • Okay?
  • 00:10:18.080 --> 00:10:19.120
  • But under the new covenant,
  • 00:10:19.120 --> 00:10:20.280
  • if there is a lack of blessing,
  • 00:10:20.280 --> 00:10:22.100
  • usually there's an area
  • 00:10:22.100 --> 00:10:24.160
  • of unbelief in your life.
  • 00:10:24.160 --> 00:10:26.250
  • So, it doesn't really matter
  • 00:10:26.250 --> 00:10:27.170
  • that you say,
  • 00:10:27.170 --> 00:10:28.160
  • "I'm devoted to God.
  • 00:10:28.160 --> 00:10:29.210
  • In fact, yesterday, I
  • 00:10:29.210 --> 00:10:30.240
  • surrendered myself to God again.
  • 00:10:30.240 --> 00:10:32.140
  • I've been surrendering
  • 00:10:32.140 --> 00:10:33.130
  • myself to God.
  • 00:10:33.130 --> 00:10:34.130
  • I consecrated myself to God."
  • 00:10:34.130 --> 00:10:35.140
  • It's not a lack of devotion,
  • 00:10:35.140 --> 00:10:37.000
  • it's not a lack of holiness,
  • 00:10:37.000 --> 00:10:38.030
  • it's not a lack of consecration,
  • 00:10:38.030 --> 00:10:39.110
  • it's a lack of faith.
  • 00:10:39.110 --> 00:10:41.010
  • It's unbelief.
  • 00:10:41.010 --> 00:10:42.010
  • There's an area where you have
  • 00:10:42.010 --> 00:10:43.120
  • opened yourself to unbelief.
  • 00:10:43.120 --> 00:10:46.020
  • Are you listening, people?
  • 00:10:46.020 --> 00:10:47.260
  • And the Bible says number one
  • 00:10:48.250 --> 00:10:51.250
  • key for faith, number one use
  • 00:10:51.250 --> 00:10:54.000
  • of faith in the believer's life
  • 00:10:54.000 --> 00:10:56.070
  • is faith for righteousness, to
  • 00:10:56.080 --> 00:10:59.080
  • believe that you are righteous
  • 00:10:59.080 --> 00:11:01.180
  • because every day there are
  • 00:11:01.180 --> 00:11:03.140
  • seeming evidence that seems to
  • 00:11:03.140 --> 00:11:06.090
  • tell you you are not righteous.
  • 00:11:06.090 --> 00:11:08.190
  • Your feelings tell you
  • 00:11:08.190 --> 00:11:10.030
  • you're not righteous.
  • 00:11:10.030 --> 00:11:11.070
  • Your thoughts tell you
  • 00:11:11.070 --> 00:11:12.010
  • you're not righteous.
  • 00:11:12.010 --> 00:11:12.280
  • In the midst of it, God says,
  • 00:11:12.280 --> 00:11:14.170
  • "Confess, I am the righteousness
  • 00:11:14.170 --> 00:11:16.160
  • of God in Christ."
  • 00:11:16.160 --> 00:11:18.100
  • Amen, that's the gospel of
  • 00:11:18.100 --> 00:11:20.040
  • Jesus Christ.
  • 00:11:20.040 --> 00:11:21.140
  • Are you listening?
  • 00:11:21.140 --> 00:11:22.240
  • Now, faith is not pretending
  • 00:11:22.240 --> 00:11:24.280
  • that something is not there.
  • 00:11:24.280 --> 00:11:27.200
  • But if I keep on saying it is
  • 00:11:27.200 --> 00:11:28.260
  • there, it will be there.
  • 00:11:28.260 --> 00:11:31.000
  • No, faith deals with the unseen.
  • 00:11:31.230 --> 00:11:34.230
  • It deals with the unfelt.
  • 00:11:34.230 --> 00:11:37.190
  • But doesn't mean it's not real.
  • 00:11:37.190 --> 00:11:39.210
  • Just because something is unseen
  • 00:11:39.210 --> 00:11:41.060
  • doesn't mean it's not real.
  • 00:11:41.060 --> 00:11:43.060
  • Are you listening?
  • 00:11:43.060 --> 00:11:44.220
  • You can't see atoms, but
  • 00:11:44.220 --> 00:11:46.120
  • atoms are the building blocks
  • 00:11:46.120 --> 00:11:48.150
  • of creation.
  • 00:11:48.150 --> 00:11:49.260
  • Amen, of matter.
  • 00:11:49.260 --> 00:11:51.150
  • You can't see angels,
  • 00:11:51.150 --> 00:11:53.280
  • but they are eternal,
  • 00:11:53.280 --> 00:11:54.290
  • they outlive any man, right?
  • 00:11:54.290 --> 00:11:57.080
  • Any man's body that is.
  • 00:11:57.080 --> 00:11:59.110
  • You know, you cannot feel
  • 00:11:59.110 --> 00:12:01.280
  • the presence of these angels,
  • 00:12:02.180 --> 00:12:05.180
  • but they are around.
  • 00:12:05.180 --> 00:12:07.200
  • And but you can feel your chair
  • 00:12:07.210 --> 00:12:10.210
  • that you're sitting down on.
  • 00:12:10.210 --> 00:12:12.050
  • But you know whatever you can
  • 00:12:12.050 --> 00:12:13.030
  • feel, you can touch,
  • 00:12:13.030 --> 00:12:14.090
  • it's temporal, subject to decay.
  • 00:12:14.090 --> 00:12:16.050
  • Do you realize that?
  • 00:12:16.050 --> 00:12:17.010
  • And yet we call these things
  • 00:12:17.010 --> 00:12:18.000
  • more real than the things
  • 00:12:18.000 --> 00:12:19.200
  • of God.
  • 00:12:19.200 --> 00:12:20.200
  • But for God, the realm of faith
  • 00:12:20.200 --> 00:12:23.100
  • is the real realm, is
  • 00:12:23.100 --> 00:12:26.010
  • the realer, is the true reality
  • 00:12:27.290 --> 00:12:30.290
  • as God perceives it.
  • 00:12:30.290 --> 00:12:32.120
  • Can I have a good amen?
  • 00:12:32.120 --> 00:12:33.130
  • So, we're coming to faith
  • 00:12:33.130 --> 00:12:35.030
  • teaching as well, but faith like
  • 00:12:35.030 --> 00:12:36.210
  • you never heard it, amen?
  • 00:12:36.210 --> 00:12:38.070
  • I used to think that when
  • 00:12:38.070 --> 00:12:39.070
  • I learned about faith usually,
  • 00:12:39.070 --> 00:12:39.290
  • and I must say this,
  • 00:12:41.090 --> 00:12:44.090
  • it was unfortunate.
  • 00:12:44.090 --> 00:12:45.270
  • Nothing wrong with
  • 00:12:45.270 --> 00:12:46.190
  • this teaching, but it seems like
  • 00:12:46.190 --> 00:12:47.230
  • when you learn about faith, it's
  • 00:12:47.230 --> 00:12:49.080
  • faith for answered prayer or
  • 00:12:49.080 --> 00:12:52.030
  • for healing, instead of faith
  • 00:12:52.030 --> 00:12:54.140
  • for righteousness.
  • 00:12:54.140 --> 00:12:56.060
  • No one taught me that number one
  • 00:12:56.060 --> 00:12:58.140
  • use of faith is faith for
  • 00:12:58.140 --> 00:12:59.260
  • righteousness, to believe that
  • 00:12:59.260 --> 00:13:02.120
  • you are righteous in spite of
  • 00:13:02.120 --> 00:13:04.280
  • all the contradictory evidence
  • 00:13:04.280 --> 00:13:07.220
  • in your body, in your feelings,
  • 00:13:07.220 --> 00:13:09.140
  • in your circumstance.
  • 00:13:09.140 --> 00:13:10.260
  • To confess that
  • 00:13:10.260 --> 00:13:12.090
  • you are righteous
  • 00:13:12.090 --> 00:13:14.030
  • and believe God's Word.
  • 00:13:14.030 --> 00:13:15.160
  • I wish I had learned that.
  • 00:13:15.160 --> 00:13:17.020
  • You know, faith is connected to
  • 00:13:17.020 --> 00:13:18.180
  • righteousness in a New Testament
  • 00:13:18.180 --> 00:13:20.050
  • 20 times.
  • 00:13:20.050 --> 00:13:22.030
  • Faith is connected to salvation
  • 00:13:22.030 --> 00:13:24.000
  • only four times.
  • 00:13:24.000 --> 00:13:25.220
  • And yet, we preach so much more
  • 00:13:25.220 --> 00:13:26.240
  • on salvation, faith for
  • 00:13:26.240 --> 00:13:28.040
  • salvation, faith for healing,
  • 00:13:28.040 --> 00:13:30.130
  • than faith for righteousness.
  • 00:13:30.130 --> 00:13:32.290
  • So, child of God, let me just
  • 00:13:32.290 --> 00:13:34.170
  • tell you this, you are righteous
  • 00:13:34.170 --> 00:13:35.280
  • whether you confess it or not.
  • 00:13:35.280 --> 00:13:37.140
  • Once you are saved,
  • 00:13:37.140 --> 00:13:38.100
  • you are saved.
  • 00:13:38.100 --> 00:13:39.090
  • Let me ask you a question,
  • 00:13:39.090 --> 00:13:40.150
  • let's say you're a man now.
  • 00:13:40.150 --> 00:13:42.100
  • How do you become a man?
  • 00:13:42.100 --> 00:13:45.100
  • Okay, I know today's world
  • 00:13:45.100 --> 00:13:46.140
  • is a bit confused.
  • 00:13:46.140 --> 00:13:47.290
  • I know that, I understand that,
  • 00:13:47.290 --> 00:13:49.080
  • all right?
  • 00:13:49.080 --> 00:13:50.040
  • Let me ask you again.
  • 00:13:50.040 --> 00:13:51.250
  • Yesterday, my son was playing
  • 00:13:51.250 --> 00:13:52.290
  • with me some Pokemon game,
  • 00:13:52.290 --> 00:13:54.030
  • and he says,
  • 00:13:54.030 --> 00:13:54.290
  • "This one is the confuser."
  • 00:13:54.290 --> 00:13:56.180
  • I said, "Is there such a power?"
  • 00:13:56.180 --> 00:13:57.290
  • He says, "Yes,"
  • 00:13:57.290 --> 00:13:58.210
  • he just made it up.
  • 00:13:58.210 --> 00:14:00.130
  • So, I'm supposed to be confused,
  • 00:14:00.130 --> 00:14:02.120
  • all right?
  • 00:14:02.120 --> 00:14:03.120
  • So, the world has been confused
  • 00:14:03.120 --> 00:14:05.050
  • right now.
  • 00:14:05.050 --> 00:14:06.010
  • Let me ask you a question.
  • 00:14:06.010 --> 00:14:06.240
  • How do you become a man?
  • 00:14:06.240 --> 00:14:08.070
  • You were born a man.
  • 00:14:08.070 --> 00:14:10.040
  • Today, that's debatable, okay?
  • 00:14:10.200 --> 00:14:13.200
  • Look, plain and simple, if
  • 00:14:13.200 --> 00:14:16.050
  • you're a man, you're born a man.
  • 00:14:16.050 --> 00:14:18.110
  • You know, when you're born
  • 00:14:18.110 --> 00:14:19.240
  • again, you are born righteous.
  • 00:14:19.240 --> 00:14:21.180
  • Amen, hallelujah.
  • 00:14:21.280 --> 00:14:24.280
  • So, that's how you became
  • 00:14:24.280 --> 00:14:27.120
  • righteous, okay?
  • 00:14:27.120 --> 00:14:28.250
  • Are you with me so far?
  • 00:14:28.250 --> 00:14:29.250
  • But the promise is that we are
  • 00:14:29.250 --> 00:14:31.010
  • still conscious, we are still
  • 00:14:31.010 --> 00:14:32.140
  • very much in the feeling realm
  • 00:14:33.080 --> 00:14:36.080
  • that we forget that
  • 00:14:36.080 --> 00:14:37.270
  • the Christian life is not lived
  • 00:14:37.270 --> 00:14:39.170
  • by appearances,
  • 00:14:39.170 --> 00:14:41.050
  • by feelings, by sensations.
  • 00:14:41.050 --> 00:14:43.020
  • It is lived by faith.
  • 00:14:43.020 --> 00:14:45.020
  • And faith again is not something
  • 00:14:45.020 --> 00:14:47.120
  • that's not there but I--if
  • 00:14:47.120 --> 00:14:48.160
  • I believe long enough,
  • 00:14:48.160 --> 00:14:49.150
  • it will be there.
  • 00:14:49.150 --> 00:14:50.210
  • No, faith is substantiating what
  • 00:14:50.210 --> 00:14:53.060
  • I can see that God sees as
  • 00:14:53.060 --> 00:14:55.210
  • reality.
  • 00:14:55.210 --> 00:14:57.000
  • Not only realities, it's more
  • 00:14:57.000 --> 00:14:58.100
  • real than the physical realm
  • 00:14:58.100 --> 00:14:59.210
  • because it is eternal.
  • 00:14:59.210 --> 00:15:00.290
  • The physical realm is temporal.
  • 00:15:01.210 --> 00:15:04.210
  • Amen, let's go back to
  • 00:15:04.210 --> 00:15:05.220
  • this again.
  • 00:15:05.220 --> 00:15:06.130
  • So, when we receive abundance
  • 00:15:06.130 --> 00:15:07.090
  • of grace,
  • 00:15:07.090 --> 00:15:08.020
  • the gift of righteousness,
  • 00:15:08.020 --> 00:15:08.240
  • we will reign in life, right?
  • 00:15:08.240 --> 00:15:10.210
  • Don't you want to reign in life?
  • 00:15:10.210 --> 00:15:13.040
  • So, what do you think the devil
  • 00:15:13.040 --> 00:15:15.290
  • will do if he knows that the
  • 00:15:15.290 --> 00:15:17.200
  • only two things that will cause
  • 00:15:17.200 --> 00:15:19.080
  • a believer to reign in life,
  • 00:15:19.080 --> 00:15:21.260
  • that means death cannot reign
  • 00:15:21.260 --> 00:15:23.160
  • when you reign, when you reign,
  • 00:15:23.160 --> 00:15:25.050
  • other forces in your life cannot
  • 00:15:25.050 --> 00:15:26.230
  • reign, right?
  • 00:15:26.230 --> 00:15:28.050
  • What will cause you to reign?
  • 00:15:28.050 --> 00:15:29.180
  • Abundance of grace.
  • 00:15:29.180 --> 00:15:30.230
  • He will make sure there's
  • 00:15:30.230 --> 00:15:31.270
  • a lack of grace being preached.
  • 00:15:31.270 --> 00:15:34.250
  • If anyone preach an abundance
  • 00:15:34.250 --> 00:15:35.280
  • of grace, all right,
  • 00:15:35.280 --> 00:15:38.000
  • he will try to discredit
  • 00:15:38.000 --> 00:15:39.030
  • that person's preaching.
  • 00:15:39.030 --> 00:15:40.120
  • Amen.
  • 00:15:40.120 --> 00:15:41.220
  • Do you think your pastor,
  • 00:15:41.220 --> 00:15:43.030
  • wonderful as he is, has been
  • 00:15:43.030 --> 00:15:45.160
  • attacked in his teachings?
  • 00:15:45.160 --> 00:15:47.220
  • I'm not surprised.
  • 00:15:47.220 --> 00:15:50.000
  • I'll be very surprised if I'm
  • 00:15:50.000 --> 00:15:51.220
  • not attacked because they will
  • 00:15:51.220 --> 00:15:54.050
  • tell me like what Jesus says,
  • 00:15:54.050 --> 00:15:55.030
  • "Woe to you if all man speak
  • 00:15:55.030 --> 00:15:56.190
  • well of you.
  • 00:15:56.190 --> 00:15:57.170
  • So did they to the false
  • 00:15:57.170 --> 00:15:59.030
  • prophets."
  • 00:15:59.030 --> 00:16:00.140
  • So, I'm so glad I'm not numbered
  • 00:16:00.140 --> 00:16:02.240
  • among the false prophets.
  • 00:16:03.170 --> 00:16:06.170
  • I look for contradiction from
  • 00:16:07.160 --> 00:16:10.160
  • people because that tells me--or
  • 00:16:10.160 --> 00:16:13.000
  • even false accusation, that
  • 00:16:13.000 --> 00:16:14.280
  • tells me I'm on the right track.
  • 00:16:14.280 --> 00:16:17.020
  • So, the devil will attack
  • 00:16:17.020 --> 00:16:18.260
  • abundance of grace, why?
  • 00:16:18.260 --> 00:16:21.150
  • It will cause you to reign.
  • 00:16:21.150 --> 00:16:23.010
  • The next thing he will attack
  • 00:16:23.010 --> 00:16:24.000
  • is the gift of righteousness.
  • 00:16:24.000 --> 00:16:25.260
  • He will try to--he
  • 00:16:25.260 --> 00:16:26.230
  • will tell you, "Yeah,
  • 00:16:26.230 --> 00:16:27.180
  • do your best to be righteous.
  • 00:16:27.180 --> 00:16:28.270
  • All right, by all means
  • 00:16:28.270 --> 00:16:29.230
  • be righteous, okay?
  • 00:16:29.230 --> 00:16:31.260
  • But do your best.
  • 00:16:31.260 --> 00:16:33.050
  • Don't even sleep on anything,
  • 00:16:33.050 --> 00:16:34.190
  • be righteous.
  • 00:16:34.190 --> 00:16:35.250
  • Do yourself to keep
  • 00:16:35.250 --> 00:16:36.150
  • the Ten Commandments.
  • 00:16:36.150 --> 00:16:37.230
  • Do your best to be good."
  • 00:16:37.230 --> 00:16:39.050
  • How many of you understand
  • 00:16:39.050 --> 00:16:40.120
  • all this is not the gospel?
  • 00:16:40.120 --> 00:16:42.020
  • It is not try to be righteous.
  • 00:16:42.020 --> 00:16:44.280
  • It is not the reward of
  • 00:16:44.280 --> 00:16:46.170
  • your labor.
  • 00:16:46.170 --> 00:16:48.210
  • It is the gift of righteousness
  • 00:16:48.210 --> 00:16:50.290
  • to be received.
  • 00:16:50.290 --> 00:16:52.020
  • So, another thing the devil will
  • 00:16:52.020 --> 00:16:52.280
  • attack is this gift of
  • 00:16:52.280 --> 00:16:54.290
  • righteousness being taught.
  • 00:16:54.290 --> 00:16:56.270
  • When someone teaches that you
  • 00:16:56.270 --> 00:16:57.210
  • can be righteous in spite of
  • 00:16:57.210 --> 00:16:59.050
  • your works and your labor, the
  • 00:16:59.050 --> 00:17:01.090
  • devil will try to make sure that
  • 00:17:01.090 --> 00:17:02.140
  • that person will be discredited.
  • 00:17:02.140 --> 00:17:04.210
  • He will try to attack
  • 00:17:04.210 --> 00:17:05.150
  • the person, try to
  • 00:17:05.150 --> 00:17:06.260
  • assassinate his character.
  • 00:17:06.260 --> 00:17:09.050
  • So, when you see these things
  • 00:17:09.050 --> 00:17:10.140
  • happening to your pastor,
  • 00:17:10.140 --> 00:17:11.150
  • rejoice.
  • 00:17:11.150 --> 00:17:13.180
  • And when they say things about
  • 00:17:13.180 --> 00:17:14.280
  • your church, be happy, amen?
  • 00:17:15.110 --> 00:17:18.110
  • That means what?
  • 00:17:18.110 --> 00:17:19.200
  • We are preaching these two.
  • 00:17:19.200 --> 00:17:21.170
  • And I preach on these two
  • 00:17:21.170 --> 00:17:22.190
  • really strong, why?
  • 00:17:22.190 --> 00:17:23.250
  • I want you to reign in life.
  • 00:17:23.250 --> 00:17:25.280
  • Because only by receiving
  • 00:17:25.280 --> 00:17:27.060
  • the abundance of grace, a bit of
  • 00:17:27.060 --> 00:17:29.050
  • teaching here and there, "Oh, we
  • 00:17:29.050 --> 00:17:30.100
  • believe in grace, Pastor Prince.
  • 00:17:30.100 --> 00:17:31.070
  • We believe we are saved by
  • 00:17:31.070 --> 00:17:32.100
  • grace, we believe that it's by
  • 00:17:32.100 --> 00:17:33.150
  • grace only we can do things, but
  • 00:17:33.150 --> 00:17:34.140
  • it's not like abundance
  • 00:17:34.140 --> 00:17:35.260
  • of grace.
  • 00:17:35.260 --> 00:17:37.090
  • Let's not get radical about
  • 00:17:37.090 --> 00:17:38.050
  • that."
  • 00:17:38.050 --> 00:17:39.100
  • No, no, it must be abundance of
  • 00:17:39.100 --> 00:17:40.240
  • grace being taught for people to
  • 00:17:40.240 --> 00:17:43.180
  • receive the abundance of grace.
  • 00:17:43.180 --> 00:17:44.210
  • And then the gift of
  • 00:17:44.210 --> 00:17:46.000
  • righteousness, you will reign.
  • 00:17:46.000 --> 00:17:48.020
  • You will reign in life.
  • 00:17:48.020 --> 00:17:49.270
  • So, how do I receive this?
  • 00:17:49.270 --> 00:17:51.170
  • It all comes by faith, amen.
  • 00:17:51.170 --> 00:17:54.160
  • How do you receive
  • 00:17:54.160 --> 00:17:55.220
  • the abundance of grace
  • 00:17:55.220 --> 00:17:56.240
  • and the gift of righteousness?
  • 00:17:56.240 --> 00:17:57.220
  • By faith.
  • 00:17:57.220 --> 00:17:59.050
  • Amen, faith is the hand that
  • 00:17:59.050 --> 00:18:01.080
  • takes from the invisible realm.
  • 00:18:01.080 --> 00:18:03.030
  • Again, please don't think of
  • 00:18:03.030 --> 00:18:04.220
  • this in visible means real,
  • 00:18:04.220 --> 00:18:07.000
  • invisible not real, all right?
  • 00:18:07.000 --> 00:18:09.140
  • As a child of God,
  • 00:18:09.140 --> 00:18:10.230
  • you should think the opposite
  • 00:18:10.230 --> 00:18:11.180
  • from the world.
  • 00:18:11.180 --> 00:18:12.080
  • Think like God, who is himself
  • 00:18:12.080 --> 00:18:14.190
  • a spirit.
  • 00:18:14.190 --> 00:18:15.180
  • Long before there was matter,
  • 00:18:15.180 --> 00:18:17.100
  • there is God who is a spirit,
  • 00:18:17.100 --> 00:18:19.040
  • amen.
  • 00:18:19.040 --> 00:18:20.140
  • So, which is more real, huh?
  • 00:18:20.140 --> 00:18:23.030
  • God, right?
  • 00:18:23.030 --> 00:18:24.140
  • Start thinking, amen,
  • 00:18:24.140 --> 00:18:26.040
  • the invisible is real,
  • 00:18:26.040 --> 00:18:27.260
  • the visible is temporal.
  • 00:18:27.260 --> 00:18:30.170
  • Now, we're not Christian Science
  • 00:18:30.170 --> 00:18:32.060
  • that say the visible is not real
  • 00:18:32.060 --> 00:18:33.070
  • and all that.
  • 00:18:33.070 --> 00:18:34.020
  • No, it is there, it is real,
  • 00:18:34.020 --> 00:18:35.240
  • all right?
  • 00:18:35.240 --> 00:18:36.150
  • But it will not outlast
  • 00:18:36.150 --> 00:18:38.100
  • the invisible, which is reality.
  • 00:18:38.290 --> 00:18:41.290
  • Now, watch this now,
  • 00:18:41.290 --> 00:18:42.290
  • we receive by faith.
  • 00:18:42.290 --> 00:18:44.150
  • We need to have the spirit
  • 00:18:44.150 --> 00:18:45.230
  • of faith.
  • 00:18:45.230 --> 00:18:46.190
  • 2 Corinthians 4:13 says, "We
  • 00:18:46.190 --> 00:18:48.040
  • have the same spirit of faith."
  • 00:18:48.060 --> 00:18:51.060
  • Say it, "Same spirit of faith."
  • 00:18:51.060 --> 00:18:53.200
  • One more time.
  • 00:18:53.200 --> 00:18:56.160
  • Once again.
  • 00:18:56.160 --> 00:18:57.290
  • All right,
  • 00:18:57.290 --> 00:18:59.120
  • what is the spirit of faith?
  • 00:18:59.120 --> 00:19:02.080
  • What is the spirit of faith,
  • 00:19:02.080 --> 00:19:03.190
  • number one?
  • 00:19:03.190 --> 00:19:04.120
  • And what is the same spirit?
  • 00:19:04.120 --> 00:19:05.090
  • So, Paul here by the Spirit
  • 00:19:05.090 --> 00:19:06.160
  • was quoting David.
  • 00:19:06.160 --> 00:19:08.240
  • David in the Psalms had the same
  • 00:19:08.240 --> 00:19:11.220
  • spirit of faith that Paul says
  • 00:19:11.220 --> 00:19:13.080
  • we have the same spirit of faith
  • 00:19:13.080 --> 00:19:14.120
  • like David, amen?
  • 00:19:14.120 --> 00:19:16.070
  • In fact, David was the shepherd
  • 00:19:16.070 --> 00:19:18.140
  • boy that knocked down Goliath.
  • 00:19:18.140 --> 00:19:20.170
  • And Goliath, when before he was
  • 00:19:20.170 --> 00:19:22.120
  • knocked down, he seemed big,
  • 00:19:22.120 --> 00:19:24.250
  • which he was big.
  • 00:19:24.250 --> 00:19:26.000
  • He seemed very tall and he was
  • 00:19:26.000 --> 00:19:27.250
  • tall.
  • 00:19:27.250 --> 00:19:28.230
  • He seemed very strong and he was
  • 00:19:28.230 --> 00:19:30.140
  • strong.
  • 00:19:30.140 --> 00:19:31.090
  • And to all the feelings
  • 00:19:31.090 --> 00:19:33.030
  • that David had in the natural,
  • 00:19:33.030 --> 00:19:34.080
  • he was overwhelming, amen?
  • 00:19:34.080 --> 00:19:36.070
  • But David didn't go by what
  • 00:19:36.070 --> 00:19:37.190
  • he saw, he didn't go by
  • 00:19:37.190 --> 00:19:39.100
  • his feelings, he went by faith.
  • 00:19:39.100 --> 00:19:41.100
  • Even before the giant fell,
  • 00:19:41.100 --> 00:19:42.240
  • David had a spirit of faith.
  • 00:19:42.240 --> 00:19:44.150
  • Whereas the children of Israel,
  • 00:19:44.150 --> 00:19:45.290
  • in fact one of them among
  • 00:19:45.290 --> 00:19:47.110
  • the children of Israel was
  • 00:19:47.110 --> 00:19:48.110
  • head and shoulders.
  • 00:19:48.110 --> 00:19:49.110
  • When he was made king, he was
  • 00:19:49.110 --> 00:19:50.260
  • head and shoulders above
  • 00:19:50.260 --> 00:19:52.030
  • everybody else, that's
  • 00:19:52.030 --> 00:19:53.080
  • the shampoo he uses, all right,
  • 00:19:53.080 --> 00:19:54.190
  • Head and Shoulders.
  • 00:19:54.190 --> 00:19:55.190
  • And King Saul was the one that
  • 00:19:55.190 --> 00:19:57.250
  • should go out and meet Goliath
  • 00:19:57.250 --> 00:19:59.280
  • because he was tall,
  • 00:19:59.280 --> 00:20:01.170
  • and yet he was hiding, amen?
  • 00:20:01.170 --> 00:20:03.200
  • He let a shepherd boy who was
  • 00:20:03.200 --> 00:20:05.050
  • probably no taller than maybe
  • 00:20:05.050 --> 00:20:07.150
  • nearly 5 foot, 5 foot plus,
  • 00:20:07.150 --> 00:20:08.220
  • whatever.
  • 00:20:08.220 --> 00:20:09.250
  • And the giant was nearly 10 feet
  • 00:20:09.250 --> 00:20:11.010
  • tall, and he was big, and he was
  • 00:20:11.010 --> 00:20:12.250
  • a seasoned man of war, and
  • 00:20:12.250 --> 00:20:15.110
  • he had all kinds of weapons
  • 00:20:15.110 --> 00:20:16.130
  • in his hands.
  • 00:20:16.130 --> 00:20:17.060
  • He had a long spear and a sword,
  • 00:20:17.060 --> 00:20:19.000
  • and he looked mean,
  • 00:20:19.000 --> 00:20:20.130
  • he looked ugly, amen?
  • 00:20:20.130 --> 00:20:22.140
  • And yet that shepherd boy
  • 00:20:22.140 --> 00:20:24.020
  • didn't look at what he saw.
  • 00:20:24.020 --> 00:20:26.040
  • He didn't go by his feelings of,
  • 00:20:26.040 --> 00:20:27.200
  • "Wow, this towering giant."
  • 00:20:27.200 --> 00:20:29.190
  • He had a spirit of faith, and
  • 00:20:29.190 --> 00:20:31.200
  • this is what he said, "This
  • 00:20:31.200 --> 00:20:33.050
  • giant today," he told the giant,
  • 00:20:33.050 --> 00:20:36.030
  • "the Lord will deliver you
  • 00:20:36.030 --> 00:20:37.210
  • into my hand."
  • 00:20:37.210 --> 00:20:38.270
  • When did he say it?
  • 00:20:38.270 --> 00:20:40.060
  • After the giant fell or before?
  • 00:20:40.060 --> 00:20:42.180
  • Before.
  • 00:20:42.180 --> 00:20:43.180
  • Now David--Paul says, "We have
  • 00:20:43.180 --> 00:20:45.230
  • the same spirit of faith."
  • 00:20:45.230 --> 00:20:47.070
  • I believe--how the spirit of
  • 00:20:47.070 --> 00:20:48.180
  • faith operate, "'I believe and
  • 00:20:48.180 --> 00:20:50.220
  • therefore I spoke.'
  • 00:20:50.220 --> 00:20:52.220
  • We also believe
  • 00:20:52.220 --> 00:20:54.000
  • and therefore speak."
  • 00:20:54.000 --> 00:20:56.220
  • Church, look up here,
  • 00:20:56.220 --> 00:20:57.250
  • it's very simple.
  • 00:20:57.250 --> 00:20:58.200
  • The spirit of faith
  • 00:20:58.200 --> 00:21:00.050
  • is like this, "I believe
  • 00:21:00.050 --> 00:21:02.020
  • and therefore I speak."
  • 00:21:02.020 --> 00:21:04.180
  • Amen?
  • 00:21:04.180 --> 00:21:06.040
  • I believe and therefore I speak.
  • 00:21:06.040 --> 00:21:08.040
  • We are made in God's image.
  • 00:21:08.040 --> 00:21:09.290
  • That's how God is.
  • 00:21:09.290 --> 00:21:11.070
  • When God saw darkness in Genesis
  • 00:21:11.070 --> 00:21:13.130
  • 1, all right, what did God say?
  • 00:21:13.130 --> 00:21:15.160
  • "Light be."
  • 00:21:15.160 --> 00:21:18.090
  • God didn't, listen,
  • 00:21:18.090 --> 00:21:20.120
  • God didn't say what he saw.
  • 00:21:20.120 --> 00:21:23.030
  • He said what he wanted to see.
  • 00:21:23.230 --> 00:21:26.230
  • There's a secret in your life.
  • 00:21:26.230 --> 00:21:29.020
  • You want good things to happen
  • 00:21:29.020 --> 00:21:30.110
  • in your life, you want
  • 00:21:30.110 --> 00:21:31.150
  • the blessed things of God
  • 00:21:31.150 --> 00:21:32.140
  • to manifest in your life, you
  • 00:21:32.140 --> 00:21:33.130
  • got to believe it first and then
  • 00:21:33.130 --> 00:21:35.010
  • how do you release it?
  • 00:21:35.010 --> 00:21:36.060
  • You speak.
  • 00:21:36.060 --> 00:21:37.160
  • The spirit of faith has these
  • 00:21:37.160 --> 00:21:39.160
  • two components, believe
  • 00:21:39.160 --> 00:21:41.130
  • and then you speak.
  • 00:21:41.130 --> 00:21:43.020
  • I tell you what people do, okay,
  • 00:21:43.020 --> 00:21:43.290
  • many a times.
  • 00:21:43.290 --> 00:21:44.190
  • "Ugh, we are going for
  • 00:21:44.190 --> 00:21:45.170
  • a holiday.
  • 00:21:45.170 --> 00:21:46.060
  • I know we just want to--I just
  • 00:21:46.060 --> 00:21:46.240
  • know what's going to happen.
  • 00:21:46.240 --> 00:21:48.070
  • One of the kids will fall sick.
  • 00:21:48.070 --> 00:21:51.050
  • Always like that one, you know?"
  • 00:21:51.160 --> 00:21:54.160
  • Or something good happens
  • 00:21:54.160 --> 00:21:55.280
  • and you say, "I don't know, I
  • 00:21:55.280 --> 00:21:57.080
  • can't--it's too good to be true.
  • 00:21:57.080 --> 00:21:59.110
  • Something will happen that will
  • 00:21:59.110 --> 00:22:01.240
  • cause me not to be chosen for
  • 00:22:01.240 --> 00:22:03.020
  • promotion," or whatever it is.
  • 00:22:03.020 --> 00:22:05.010
  • There's always something bad
  • 00:22:05.010 --> 00:22:06.130
  • you want to say, you know why?
  • 00:22:06.130 --> 00:22:07.180
  • Because you believe it
  • 00:22:07.180 --> 00:22:08.160
  • in your heart.
  • 00:22:08.160 --> 00:22:09.240
  • You believe it in your heart
  • 00:22:09.240 --> 00:22:10.210
  • and then guess what?
  • 00:22:10.210 --> 00:22:11.200
  • You speak it out.
  • 00:22:11.200 --> 00:22:13.130
  • So you believe, then you speak,
  • 00:22:13.130 --> 00:22:14.270
  • and then you see.
  • 00:22:14.270 --> 00:22:16.020
  • And because what you see, now
  • 00:22:16.020 --> 00:22:17.120
  • you believe more, and then you
  • 00:22:17.120 --> 00:22:19.080
  • speak because of what
  • 00:22:19.080 --> 00:22:20.090
  • you believed.
  • 00:22:20.090 --> 00:22:21.040
  • And then because you speak it,
  • 00:22:21.040 --> 00:22:22.060
  • you see it.
  • 00:22:22.060 --> 00:22:23.180
  • Imagine if God saw darkness,
  • 00:22:23.180 --> 00:22:25.260
  • which he did in the beginning,
  • 00:22:25.260 --> 00:22:27.060
  • No, God calls those things that
  • 00:22:34.130 --> 00:22:37.100
  • are not as though they are.
  • 00:22:37.100 --> 00:22:39.180
  • And that's one thing about
  • 00:22:39.180 --> 00:22:40.130
  • God that we all need
  • 00:22:40.130 --> 00:22:42.050
  • to follow after, all right?
  • 00:22:42.050 --> 00:22:44.190
  • God doesn't speak what he sees,
  • 00:22:45.050 --> 00:22:48.050
  • - Joseph Prince: Dear friends,
  • 00:22:51.080 --> 00:22:52.090
  • a blessed New Year
  • 00:22:52.090 --> 00:22:53.200
  • to you and yours.
  • 00:22:53.200 --> 00:22:55.080
  • Wendy and I are so glad
  • 00:22:55.080 --> 00:22:57.000
  • you are able to join us today.
  • 00:22:57.000 --> 00:22:58.170
  • As we step into the year 2020,
  • 00:22:58.170 --> 00:23:01.130
  • I want you to know that our Lord
  • 00:23:01.130 --> 00:23:03.040
  • has gone before you
  • 00:23:03.040 --> 00:23:04.180
  • and prepared a great harvest
  • 00:23:04.180 --> 00:23:05.260
  • of blessings for you.
  • 00:23:05.260 --> 00:23:07.190
  • You can be confident of his good
  • 00:23:07.190 --> 00:23:09.070
  • plans for you and you can
  • 00:23:09.070 --> 00:23:11.050
  • call forth good days for you
  • 00:23:11.050 --> 00:23:13.040
  • and your loved ones.
  • 00:23:13.040 --> 00:23:14.150
  • - Wendy Prince: That's right.
  • 00:23:14.150 --> 00:23:15.130
  • The Lord says, "For I know
  • 00:23:15.130 --> 00:23:17.070
  • the plans I have for you.
  • 00:23:17.070 --> 00:23:19.000
  • They are plans for good
  • 00:23:19.000 --> 00:23:20.210
  • and not for evil,
  • 00:23:20.210 --> 00:23:21.290
  • to give you a future and hope."
  • 00:23:21.290 --> 00:23:24.030
  • The world may go through turmoil
  • 00:23:24.030 --> 00:23:26.000
  • but as a child of God even in
  • 00:23:26.000 --> 00:23:28.100
  • the midst of adversity, you are
  • 00:23:28.100 --> 00:23:29.290
  • always under an open heaven
  • 00:23:29.290 --> 00:23:32.020
  • of his bountiful supply
  • 00:23:32.020 --> 00:23:33.170
  • and protected under
  • 00:23:33.170 --> 00:23:34.270
  • the shadow of his wings.
  • 00:23:34.270 --> 00:23:36.130
  • - Joseph Prince: My friend,
  • 00:23:36.130 --> 00:23:37.130
  • whatever disappointment you had
  • 00:23:37.130 --> 00:23:39.050
  • in 2019, I wanna encourage you
  • 00:23:39.050 --> 00:23:41.140
  • to see the good the Lord wants
  • 00:23:41.140 --> 00:23:43.000
  • to do in your life this year.
  • 00:23:43.000 --> 00:23:45.260
  • The Lord is constantly supplying
  • 00:23:45.260 --> 00:23:47.250
  • his grace and he wants you
  • 00:23:47.250 --> 00:23:49.130
  • to tap into the supply
  • 00:23:49.130 --> 00:23:50.230
  • that's already yours
  • 00:23:50.230 --> 00:23:51.190
  • through your confession.
  • 00:23:51.190 --> 00:23:53.180
  • And this month we have a special
  • 00:23:53.180 --> 00:23:55.190
  • teaching resource to help you
  • 00:23:55.190 --> 00:23:57.070
  • release this power through
  • 00:23:57.070 --> 00:23:58.290
  • his words that you speak.
  • 00:23:58.290 --> 00:24:01.050
  • I believe that as you listen
  • 00:24:01.050 --> 00:24:02.190
  • to the series, you will see
  • 00:24:02.190 --> 00:24:04.060
  • our Lord lead you into victory
  • 00:24:04.060 --> 00:24:06.060
  • in 2020.
  • 00:24:06.060 --> 00:24:07.200
  • Wendy and I are praying that you
  • 00:24:07.200 --> 00:24:09.000
  • will enjoy many good days ahead
  • 00:24:09.000 --> 00:24:11.150
  • and that this year
  • 00:24:11.150 --> 00:24:12.230
  • - announcer: Start the year
  • 00:24:15.250 --> 00:24:16.180
  • strong with Joseph's brand-new
  • 00:24:16.180 --> 00:24:18.060
  • sermon series, "Say It:
  • 00:24:18.060 --> 00:24:20.000
  • Break Through When You Speak
  • 00:24:20.000 --> 00:24:21.200
  • God's Word," CD and DVD album as
  • 00:24:21.200 --> 00:24:24.090
  • a thank-you for your gift of any
  • 00:24:24.090 --> 00:24:25.250
  • amount to the ministry today.
  • 00:24:25.250 --> 00:24:27.270
  • Learn how your words have power
  • 00:24:27.270 --> 00:24:30.020
  • and discover the key to
  • 00:24:30.020 --> 00:24:31.190
  • experiencing victory
  • 00:24:31.190 --> 00:24:33.060
  • in every challenge that you face
  • 00:24:33.060 --> 00:24:34.260
  • as you speak faith over them.
  • 00:24:34.260 --> 00:24:36.290
  • - Joseph Prince: Faith
  • 00:24:36.290 --> 00:24:37.230
  • is by speaking.
  • 00:24:37.230 --> 00:24:38.240
  • You get up in the morning,
  • 00:24:38.240 --> 00:24:39.230
  • you feel the pain, you say,
  • 00:24:39.230 --> 00:24:40.150
  • "Thank you, Father.
  • 00:24:40.150 --> 00:24:41.100
  • By Jesus's stripes I'm healed,
  • 00:24:41.100 --> 00:24:42.140
  • amen."
  • 00:24:42.140 --> 00:24:43.050
  • - announcer: And for a gift of
  • 00:24:43.050 --> 00:24:44.140
  • $75 or more to the ministry, you
  • 00:24:44.140 --> 00:24:46.170
  • will also receive this special
  • 00:24:46.170 --> 00:24:48.050
  • gift collection which includes
  • 00:24:48.050 --> 00:24:49.280
  • the best of Joseph's resources
  • 00:24:49.280 --> 00:24:52.010
  • on speaking in faith.
  • 00:24:52.010 --> 00:24:53.200
  • This premium collection is
  • 00:24:53.200 --> 00:24:55.150
  • designed to help you win over
  • 00:24:55.150 --> 00:24:57.010
  • every challenge in life,
  • 00:24:57.010 --> 00:24:58.200
  • as you begin to declare
  • 00:24:58.200 --> 00:24:59.220
  • God's promises for you.
  • 00:24:59.220 --> 00:25:01.220
  • Get ready to operate
  • 00:25:01.220 --> 00:25:03.050
  • in mountain-moving faith
  • 00:25:03.050 --> 00:25:04.140
  • with these uplifting resources.
  • 00:25:04.140 --> 00:25:06.130
  • - Joseph Prince: The way out
  • 00:25:06.130 --> 00:25:07.060
  • of your wilderness is to speak.
  • 00:25:07.060 --> 00:25:08.140
  • It's in your mouth.
  • 00:25:08.140 --> 00:25:09.270
  • "'I believed and therefore
  • 00:25:09.270 --> 00:25:11.060
  • I spoke,' we also believe
  • 00:25:11.060 --> 00:25:13.070
  • and therefore speak."
  • 00:25:13.070 --> 00:25:15.140
  • Do you believe you will live
  • 00:25:15.140 --> 00:25:16.210
  • to a long, good life?
  • 00:25:16.210 --> 00:25:19.130
  • Then say it.
  • 00:25:19.130 --> 00:25:21.110
  • - announcer: Speak forth
  • 00:25:21.110 --> 00:25:22.020
  • your breakthrough today.
  • 00:25:22.020 --> 00:25:23.090
  • Get your copy now
  • 00:25:23.090 --> 00:25:24.130
  • at JosephPrince.org
  • 00:25:24.130 --> 00:25:26.080
  • or call us toll-free
  • 00:25:26.080 --> 00:25:27.180
  • - male: I had an addiction
  • 00:25:42.280 --> 00:25:43.250
  • to alcohol for 17 years.
  • 00:25:43.250 --> 00:25:46.030
  • Pastor Prince talks about when
  • 00:25:46.030 --> 00:25:47.160
  • you're in the middle of your
  • 00:25:47.160 --> 00:25:48.190
  • addiction, to confess you're
  • 00:25:48.190 --> 00:25:50.010
  • the righteousness of God
  • 00:25:50.010 --> 00:25:50.260
  • in Christ.
  • 00:25:50.260 --> 00:25:51.230
  • I would feel like the biggest
  • 00:25:51.230 --> 00:25:52.240
  • hypocrite in the world, but
  • 00:25:52.240 --> 00:25:54.060
  • while pouring a drink, I would
  • 00:25:54.060 --> 00:25:55.180
  • just say, "I'm the righteousness
  • 00:25:55.180 --> 00:25:56.200
  • of God in Christ."
  • 00:25:56.200 --> 00:25:57.220
  • Within about two weeks,
  • 00:25:57.220 --> 00:26:00.150
  • my addiction started to wane
  • 00:26:00.230 --> 00:26:03.230
  • so that at the beginning of
  • 00:26:03.230 --> 00:26:05.120
  • February, I noticed that I
  • 00:26:05.120 --> 00:26:06.270
  • didn't crave alcohol anymore.
  • 00:26:06.270 --> 00:26:09.050
  • And it dawned on me that
  • 00:26:09.050 --> 00:26:10.040
  • I had been delivered.
  • 00:26:10.040 --> 00:26:11.050
  • What it is that kept me free is
  • 00:26:11.080 --> 00:26:14.080
  • constantly reminding myself that
  • 00:26:14.080 --> 00:26:16.060
  • I'm forgiven, and there's
  • 00:26:16.060 --> 00:26:17.060
  • no condemnation, that, you know,
  • 00:26:17.060 --> 00:26:19.260
  • his wrath was poured out
  • 00:26:19.260 --> 00:26:21.110
  • on Jesus at the cross, and
  • 00:26:21.110 --> 00:26:22.220
  • he'll never pour it out on me.
  • 00:26:22.220 --> 00:26:24.000
  • And that right there,
  • 00:26:24.000 --> 00:26:26.110
  • it's right believing
  • 00:26:26.110 --> 00:26:27.090
  • - announcer: Next
  • 00:26:40.280 --> 00:26:41.250
  • on " Joseph Prince."
  • 00:26:41.250 --> 00:26:43.270
  • - Joseph Prince: God calls
  • 00:26:43.270 --> 00:26:44.160
  • those things that are not,
  • 00:26:44.160 --> 00:26:45.240
  • not visible, not felt, not
  • 00:26:46.080 --> 00:26:49.080
  • tangible to the human senses,
  • 00:26:49.080 --> 00:26:51.130
  • but they are real nonetheless,
  • 00:26:51.130 --> 00:26:53.080
  • eternally real.
  • 00:26:53.080 --> 00:26:54.210
  • God calls those things that are
  • 00:26:54.210 --> 00:26:55.270
  • not visible as though they are.
  • 00:26:55.270 --> 00:26:58.120
  • So, God calls you
  • 00:26:58.120 --> 00:26:59.150
  • - announcer: Joseph Prince
  • 00:27:02.260 --> 00:27:03.210
  • Ministries is a section
  • 00:27:03.210 --> 00:27:05.040
  • 501(c)(3) nonprofit organization
  • 00:27:05.040 --> 00:27:08.020
  • and your gift is tax-deductible
  • 00:27:08.020 --> 00:27:09.250
  • for the amount that
  • 00:27:09.250 --> 00:27:11.010
  • exceeds any fair market value
  • 00:27:11.010 --> 00:27:12.180
  • of the materials
  • 00:27:12.180 --> 00:27:14.000