The Healing Power of the Holy Communion Part 4 | TBN

The Healing Power of the Holy Communion Part 4

Watch The Healing Power of the Holy Communion Part 4
October 4, 2019
27:44

Joseph Prince

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The Healing Power of the Holy Communion Part 4

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  • - female announcer: Today
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  • with Joseph Prince.
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  • - Joseph Prince: Do you know
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  • something?
  • 00:00:10.280 --> 00:00:11.250
  • Mark 11:23 that famous passage
  • 00:00:13.010 --> 00:00:16.010
  • says that if you speak to the
  • 00:00:16.010 --> 00:00:17.090
  • mountain and you don't doubt in
  • 00:00:17.090 --> 00:00:19.230
  • your heart, and you don't doubt
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  • in your heart, you will do not
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  • only what is done to the fig
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  • tree that was cursed, but
  • 00:00:25.150 --> 00:00:27.090
  • the mountain will move.
  • 00:00:27.090 --> 00:00:28.100
  • When Peter
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  • was walking on the water,
  • 00:00:29.140 --> 00:00:30.200
  • then he looked at the storm
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  • and the waves, then he sang.
  • 00:00:32.070 --> 00:00:33.290
  • Jesus grabbed hold of him
  • 00:00:33.290 --> 00:00:34.270
  • and Jesus said this,
  • 00:00:34.270 --> 00:00:35.190
  • "why did you doubt?"
  • 00:00:35.190 --> 00:00:37.220
  • It's a different word
  • 00:00:37.220 --> 00:00:38.190
  • from diakrino.
  • 00:00:38.190 --> 00:00:40.050
  • Over there
  • 00:00:40.050 --> 00:00:40.270
  • it is literally doubt.
  • 00:00:40.270 --> 00:00:42.000
  • The word distazo.
  • 00:00:42.000 --> 00:00:43.130
  • In other words, distazo is
  • 00:00:43.130 --> 00:00:45.110
  • made of double standings,
  • 00:00:45.110 --> 00:00:47.010
  • astis is standing.
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  • D is double.
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  • Distazo, why did you distazo?
  • 00:00:49.050 --> 00:00:51.190
  • You are believing me,
  • 00:00:51.190 --> 00:00:53.290
  • looking at me and you're
  • 00:00:53.290 --> 00:00:55.090
  • looking at circumstances.
  • 00:00:55.090 --> 00:00:56.040
  • But in Mark 11:23 he says
  • 00:00:56.040 --> 00:00:57.240
  • if you--it's diakrino,
  • 00:00:57.240 --> 00:01:00.230
  • don't doubt in your heart.
  • 00:01:00.230 --> 00:01:01.220
  • Don't make a distinction between
  • 00:01:01.220 --> 00:01:02.190
  • the cursing of the fig tree.
  • 00:01:02.190 --> 00:01:03.250
  • People say, "I can curse
  • 00:01:03.250 --> 00:01:04.210
  • the fig tree, it's small but
  • 00:01:04.210 --> 00:01:06.140
  • moving a mountain, I can't."
  • 00:01:06.140 --> 00:01:08.180
  • [m
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  • [mus
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  • [music
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  • [music]
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  • CC by Aberdeen Captioning 1-800-688-6621 abercap.com
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  • - Joseph Prince: I know
  • 00:01:17.000 --> 00:01:20.000
  • the purpose of
  • 00:01:20.000 --> 00:01:20.210
  • the Lord's Supper.
  • 00:01:20.210 --> 00:01:22.040
  • I know his body was broken
  • 00:01:22.040 --> 00:01:23.230
  • for my sins and for my diseases,
  • 00:01:23.230 --> 00:01:25.260
  • amen?
  • 00:01:25.260 --> 00:01:26.200
  • I partake receiving his health.
  • 00:01:26.200 --> 00:01:28.100
  • I know, I'm examining myself.
  • 00:01:28.100 --> 00:01:30.090
  • I'm proving what is approved.
  • 00:01:30.140 --> 00:01:33.140
  • Are you listening, okay,
  • 00:01:33.140 --> 00:01:35.170
  • so let him eat of the bread
  • 00:01:35.170 --> 00:01:36.160
  • and drink of the cup.
  • 00:01:36.160 --> 00:01:37.230
  • Doesn't say examine yourself
  • 00:01:37.230 --> 00:01:39.120
  • and then abstain from the cup,
  • 00:01:39.120 --> 00:01:41.180
  • abstain from the--no, that's
  • 00:01:41.180 --> 00:01:43.130
  • what's happening in the church.
  • 00:01:43.130 --> 00:01:45.060
  • Drop down.
  • 00:01:45.060 --> 00:01:46.110
  • "For he who eats and drinks in
  • 00:01:46.110 --> 00:01:47.230
  • an unworthy manner eats
  • 00:01:47.230 --> 00:01:49.100
  • and drinks judgment to himself,
  • 00:01:49.100 --> 00:01:50.210
  • not discerning the Lord's body."
  • 00:01:50.210 --> 00:01:52.080
  • Now, drinks judgment to himself.
  • 00:01:52.080 --> 00:01:54.230
  • This is the part where it gets
  • 00:01:54.230 --> 00:01:55.270
  • a bit, people are concerned.
  • 00:01:55.270 --> 00:01:57.050
  • Drinks judgment to himself.
  • 00:01:57.050 --> 00:01:58.110
  • "Well, Pastor Prince, you know,
  • 00:01:58.110 --> 00:01:59.240
  • there you go,
  • 00:01:59.240 --> 00:02:00.260
  • it brings judgment."
  • 00:02:00.260 --> 00:02:01.250
  • No, let me just tell you this,
  • 00:02:01.250 --> 00:02:02.220
  • the word "judgment" here
  • 00:02:02.220 --> 00:02:03.250
  • is krima.
  • 00:02:03.250 --> 00:02:04.180
  • Let me just tell you this,
  • 00:02:04.180 --> 00:02:05.180
  • judgment is death, all right?
  • 00:02:05.180 --> 00:02:08.090
  • You can also judge yourself.
  • 00:02:08.090 --> 00:02:10.200
  • Am I right?
  • 00:02:10.200 --> 00:02:12.160
  • So, who is the one that's
  • 00:02:12.160 --> 00:02:13.190
  • partaking unworthily?
  • 00:02:13.190 --> 00:02:14.280
  • He's the one who's eating,
  • 00:02:14.280 --> 00:02:16.070
  • judging himself.
  • 00:02:16.070 --> 00:02:17.220
  • He's eating judgment to himself.
  • 00:02:17.220 --> 00:02:19.080
  • The word "to himself" is
  • 00:02:19.080 --> 00:02:21.140
  • the reflexive noun in the Greek,
  • 00:02:21.140 --> 00:02:23.240
  • reflexive noun.
  • 00:02:23.240 --> 00:02:26.010
  • I told you a bit theological,
  • 00:02:26.010 --> 00:02:26.280
  • right?
  • 00:02:26.280 --> 00:02:27.200
  • Reflexive noun means the person
  • 00:02:27.200 --> 00:02:30.190
  • is doing it to himself, not God.
  • 00:02:30.230 --> 00:02:33.230
  • Reflexive noun is like John is
  • 00:02:33.230 --> 00:02:36.110
  • doing to John, Mark is doing to
  • 00:02:36.110 --> 00:02:38.210
  • Mark, Peter is doing to Peter.
  • 00:02:38.210 --> 00:02:40.080
  • Nobody else doing to--nobody
  • 00:02:40.080 --> 00:02:41.140
  • outside is doing to him.
  • 00:02:41.140 --> 00:02:43.110
  • In other words,
  • 00:02:43.110 --> 00:02:44.190
  • he's sin conscious.
  • 00:02:44.190 --> 00:02:46.210
  • He's eating, right, sin
  • 00:02:46.210 --> 00:02:49.020
  • conscious.
  • 00:02:49.020 --> 00:02:50.200
  • He's still feeling judgment.
  • 00:02:50.200 --> 00:02:53.040
  • He's eating judgment.
  • 00:02:53.040 --> 00:02:55.020
  • He's not eating justification.
  • 00:02:55.020 --> 00:02:57.100
  • Are you listening?
  • 00:02:57.100 --> 00:03:00.070
  • To himself means over there you
  • 00:03:00.070 --> 00:03:02.150
  • check it out, you know,
  • 00:03:02.150 --> 00:03:03.150
  • in the Greek,
  • 00:03:03.150 --> 00:03:04.060
  • it's the reflexive noun.
  • 00:03:04.060 --> 00:03:05.140
  • It's something
  • 00:03:05.140 --> 00:03:06.020
  • he's doing to himself.
  • 00:03:06.020 --> 00:03:07.080
  • So, if you partake with judgment
  • 00:03:07.080 --> 00:03:09.030
  • to yourself, if you are
  • 00:03:09.030 --> 00:03:10.210
  • self-condemned you partake, that
  • 00:03:10.210 --> 00:03:12.050
  • is partaking unworthily because
  • 00:03:12.050 --> 00:03:14.050
  • the cup that you hold is proof
  • 00:03:14.050 --> 00:03:16.060
  • that your sins have been
  • 00:03:16.060 --> 00:03:17.180
  • put away.
  • 00:03:17.180 --> 00:03:19.010
  • Yet you're seeing your sins
  • 00:03:19.010 --> 00:03:20.090
  • on yourself.
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  • You are drinking judgment to
  • 00:03:21.230 --> 00:03:23.020
  • yourself, not judgment from God
  • 00:03:26.020 --> 00:03:29.020
  • okay?
  • 00:03:29.020 --> 00:03:30.040
  • For this reason, okay,
  • 00:03:30.040 --> 00:03:31.190
  • not discerning the Lord os body,
  • 00:03:31.190 --> 00:03:33.070
  • all right, not discerning
  • 00:03:33.070 --> 00:03:34.110
  • the Lord's body.
  • 00:03:34.110 --> 00:03:35.130
  • So, another feature is this,
  • 00:03:35.130 --> 00:03:37.140
  • you are condemning yourself.
  • 00:03:37.140 --> 00:03:39.040
  • You're not discerning the Lord's
  • 00:03:39.040 --> 00:03:40.000
  • body, the Lord's body was
  • 00:03:40.000 --> 00:03:41.050
  • broken, listen, listen,
  • 00:03:41.050 --> 00:03:42.090
  • was broken so that judgment
  • 00:03:42.090 --> 00:03:43.230
  • will not be part of your life.
  • 00:03:43.230 --> 00:03:45.220
  • Judgment is over and gone.
  • 00:03:45.220 --> 00:03:48.140
  • He dispensed the judgment
  • 00:03:48.140 --> 00:03:50.110
  • of God, right?
  • 00:03:50.110 --> 00:03:51.150
  • So, also the body, another
  • 00:03:52.120 --> 00:03:55.120
  • judgment on mankind, in terms of
  • 00:03:55.120 --> 00:03:58.060
  • our body, is sickness and death,
  • 00:03:58.110 --> 00:04:01.130
  • parts of itself.
  • 00:04:01.130 --> 00:04:02.010
  • So, when you discern the Lord's
  • 00:04:02.010 --> 00:04:03.050
  • body, why was his body broken?
  • 00:04:03.050 --> 00:04:05.010
  • You must make a difference.
  • 00:04:05.010 --> 00:04:06.240
  • Now, we come to the Greek word,
  • 00:04:06.240 --> 00:04:08.080
  • not discerning the Lord's body.
  • 00:04:08.080 --> 00:04:10.090
  • It is the word, not discerning
  • 00:04:10.090 --> 00:04:11.160
  • is the word diakrino.
  • 00:04:11.160 --> 00:04:13.100
  • Diakrino is this,
  • 00:04:13.100 --> 00:04:15.180
  • in the Thayer's definition,
  • 00:04:15.180 --> 00:04:17.230
  • show them Thayer's definition,
  • 00:04:17.230 --> 00:04:19.110
  • to separate.
  • 00:04:19.110 --> 00:04:20.140
  • Say, separate.
  • 00:04:20.140 --> 00:04:22.020
  • Make a make a distinction,
  • 00:04:22.020 --> 00:04:23.230
  • Now, look at me, look at me.
  • 00:04:26.190 --> 00:04:27.250
  • Do you know something,
  • 00:04:27.250 --> 00:04:29.080
  • Mark 11:23 that famous passage
  • 00:04:29.080 --> 00:04:31.270
  • says that if you speak to
  • 00:04:31.270 --> 00:04:34.210
  • the mountain and you don't doubt
  • 00:04:34.210 --> 00:04:37.050
  • in your heart, and you don't
  • 00:04:37.050 --> 00:04:39.270
  • doubt in your heart, you will
  • 00:04:39.270 --> 00:04:40.260
  • do not only what is done
  • 00:04:40.260 --> 00:04:42.140
  • to the fig tree that was cursed
  • 00:04:42.140 --> 00:04:44.120
  • but the mountain will move.
  • 00:04:44.120 --> 00:04:46.180
  • And the word doubt not in
  • 00:04:46.180 --> 00:04:47.250
  • your heart, we always teach
  • 00:04:47.250 --> 00:04:49.160
  • doubt not means don't doubt.
  • 00:04:49.160 --> 00:04:51.170
  • But actually, there's another
  • 00:04:51.170 --> 00:04:52.050
  • place where the word "doubt"
  • 00:04:52.050 --> 00:04:53.110
  • is used.
  • 00:04:53.110 --> 00:04:54.010
  • When Peter was walking on
  • 00:04:54.010 --> 00:04:56.070
  • the water, then he looked at
  • 00:04:56.070 --> 00:04:57.210
  • the storm and the waves,
  • 00:04:57.210 --> 00:04:59.040
  • then he sang.
  • 00:04:59.040 --> 00:05:00.110
  • Jesus grabbed hold of him
  • 00:05:00.110 --> 00:05:01.080
  • and Jesus said this,
  • 00:05:01.080 --> 00:05:01.290
  • "Why did you doubt?"
  • 00:05:01.290 --> 00:05:04.030
  • It's a different word
  • 00:05:04.030 --> 00:05:05.050
  • from diakrino.
  • 00:05:05.050 --> 00:05:06.120
  • Over there,
  • 00:05:06.120 --> 00:05:07.040
  • it is literally doubt.
  • 00:05:07.040 --> 00:05:08.110
  • It is the word distazo.
  • 00:05:08.110 --> 00:05:09.220
  • In other words, distazo
  • 00:05:09.220 --> 00:05:11.140
  • is made of double standing.
  • 00:05:11.140 --> 00:05:13.070
  • Stasis is standing, D is double.
  • 00:05:13.070 --> 00:05:15.110
  • Distazo, why did you distazo?
  • 00:05:15.110 --> 00:05:18.000
  • You are believing me,
  • 00:05:18.000 --> 00:05:20.170
  • looking at me, and
  • 00:05:20.170 --> 00:05:21.140
  • you're looking at circumstances.
  • 00:05:21.140 --> 00:05:22.170
  • You're looking at me,
  • 00:05:22.170 --> 00:05:23.110
  • looking at circumstances.
  • 00:05:23.110 --> 00:05:24.080
  • You have two standing.
  • 00:05:24.080 --> 00:05:26.020
  • Why do you--that's doubt.
  • 00:05:26.020 --> 00:05:27.090
  • But in Mark 11:23 he says,
  • 00:05:27.090 --> 00:05:29.030
  • if you--it's diakrino.
  • 00:05:29.030 --> 00:05:32.010
  • Don't doubt in your heart.
  • 00:05:32.010 --> 00:05:32.260
  • Don't make a distinction between
  • 00:05:32.260 --> 00:05:33.230
  • the cursing of the fig tree.
  • 00:05:33.230 --> 00:05:35.020
  • People say, "I can curse
  • 00:05:35.020 --> 00:05:36.210
  • the fig tree, it's small, but
  • 00:05:36.210 --> 00:05:37.290
  • moving a mountain, I can't."
  • 00:05:37.290 --> 00:05:40.040
  • Don't make a difference.
  • 00:05:40.040 --> 00:05:42.250
  • Don't make a difference.
  • 00:05:43.070 --> 00:05:46.070
  • Do not diakrino in your heart
  • 00:05:46.070 --> 00:05:48.170
  • because diakrino moans what?
  • 00:05:48.170 --> 00:05:49.130
  • Separate.
  • 00:05:49.130 --> 00:05:50.050
  • Right below that it says doubt.
  • 00:05:50.050 --> 00:05:52.070
  • To be at variance
  • 00:05:52.070 --> 00:05:53.190
  • with one's self.
  • 00:05:53.190 --> 00:05:55.050
  • Another revelation there
  • 00:05:55.050 --> 00:05:56.060
  • is krino is judging.
  • 00:05:56.060 --> 00:05:57.150
  • Dia is by means of.
  • 00:05:57.150 --> 00:05:59.130
  • You are judging yourself.
  • 00:05:59.130 --> 00:06:01.030
  • You can't speak to the mountain,
  • 00:06:01.170 --> 00:06:04.170
  • okay?
  • 00:06:04.170 --> 00:06:05.140
  • Got it so far?
  • 00:06:05.140 --> 00:06:06.080
  • But the primary use of diakrino
  • 00:06:06.080 --> 00:06:07.140
  • So, let's go back to the passage
  • 00:06:09.130 --> 00:06:10.100
  • again.
  • 00:06:10.100 --> 00:06:11.020
  • And it says not discerning
  • 00:06:11.020 --> 00:06:11.250
  • the Lord's body means what?
  • 00:06:11.250 --> 00:06:12.240
  • You're not making a distinction.
  • 00:06:12.240 --> 00:06:13.250
  • A lot of people they take
  • 00:06:13.250 --> 00:06:14.190
  • the bread and they take the cup
  • 00:06:14.190 --> 00:06:15.260
  • and just say, "I've taken
  • 00:06:15.260 --> 00:06:16.260
  • Communion already."
  • 00:06:16.260 --> 00:06:18.020
  • They don't distinguish.
  • 00:06:18.020 --> 00:06:19.140
  • Do you know the blood, many
  • 00:06:19.140 --> 00:06:20.100
  • people know the blood is for
  • 00:06:20.100 --> 00:06:21.130
  • the forgiveness of sins, amen?
  • 00:06:21.130 --> 00:06:24.110
  • But they lump both the bread
  • 00:06:24.110 --> 00:06:27.110
  • and the cup as one.
  • 00:06:27.110 --> 00:06:29.280
  • No one taught them to
  • 00:06:29.280 --> 00:06:31.080
  • distinguish, make a difference
  • 00:06:32.000 --> 00:06:35.000
  • between the bread, the Lord's
  • 00:06:35.000 --> 00:06:37.050
  • body, and the blood, the cup.
  • 00:06:39.190 --> 00:06:42.190
  • So, for this reason, I'm not
  • 00:06:42.190 --> 00:06:43.150
  • distinguishing, not diakrino.
  • 00:06:43.150 --> 00:06:46.130
  • For this reason, many are weak
  • 00:06:46.130 --> 00:06:48.040
  • and sick among you and
  • 00:06:48.040 --> 00:06:49.230
  • many sleep, for this reason.
  • 00:06:49.230 --> 00:06:51.260
  • Doesn't say for the lack
  • 00:06:51.260 --> 00:06:53.010
  • of laying on of hands.
  • 00:06:53.010 --> 00:06:54.070
  • Doesn't say for the lack
  • 00:06:54.070 --> 00:06:55.030
  • of exercise.
  • 00:06:55.030 --> 00:06:57.130
  • I believe in exercise.
  • 00:06:57.130 --> 00:06:59.110
  • For, doesn't say for the lack of
  • 00:06:59.110 --> 00:07:01.120
  • good dietary observance.
  • 00:07:02.190 --> 00:07:05.190
  • For the lack of what?
  • 00:07:05.190 --> 00:07:07.220
  • Discerning the Lord's body.
  • 00:07:07.220 --> 00:07:10.080
  • For this reason,
  • 00:07:10.080 --> 00:07:11.070
  • singular reason, singular reason
  • 00:07:11.070 --> 00:07:12.200
  • in the church, many.
  • 00:07:12.200 --> 00:07:14.060
  • I wish it didn't say many.
  • 00:07:14.060 --> 00:07:15.180
  • Many are weak, many sick
  • 00:07:16.280 --> 00:07:19.280
  • among you and many sleep, sleep.
  • 00:07:20.110 --> 00:07:23.110
  • It's not sleeping
  • 00:07:23.110 --> 00:07:24.160
  • during service.
  • 00:07:24.160 --> 00:07:27.050
  • We saw last week what happened
  • 00:07:27.050 --> 00:07:28.040
  • when Eutychus slept
  • 00:07:28.040 --> 00:07:30.080
  • during Paul's preaching.
  • 00:07:30.080 --> 00:07:31.130
  • I was so encouraged.
  • 00:07:31.130 --> 00:07:32.180
  • Paul's long preaching, amen?
  • 00:07:33.160 --> 00:07:36.160
  • His name is good fortune.
  • 00:07:36.160 --> 00:07:37.270
  • When good fortune falls out of
  • 00:07:37.270 --> 00:07:39.050
  • the church because of not
  • 00:07:40.090 --> 00:07:43.090
  • listening to Paul's preaching,
  • 00:07:43.090 --> 00:07:44.250
  • Paul's teaching, and not
  • 00:07:44.250 --> 00:07:46.270
  • partaking of the Lord's Supper.
  • 00:07:46.270 --> 00:07:48.020
  • He hasn't partook yet and they
  • 00:07:48.020 --> 00:07:51.020
  • went up and they partook again.
  • 00:07:51.020 --> 00:07:52.070
  • So, that's last week's sermon,
  • 00:07:52.070 --> 00:07:53.050
  • but listen, here
  • 00:07:53.050 --> 00:07:55.140
  • not distinguishing between
  • 00:07:55.140 --> 00:07:57.020
  • the Lord's body and his blood.
  • 00:07:57.020 --> 00:07:59.180
  • For this singular reason, many,
  • 00:07:59.180 --> 00:08:02.090
  • many are weak, and sick,
  • 00:08:02.090 --> 00:08:05.020
  • and fall asleep.
  • 00:08:05.020 --> 00:08:05.260
  • They die prematurely.
  • 00:08:05.260 --> 00:08:07.120
  • Is this God's will?
  • 00:08:07.120 --> 00:08:09.010
  • No, now, I got a few minutes
  • 00:08:09.010 --> 00:08:11.260
  • left, I'm gonna share with you,
  • 00:08:11.260 --> 00:08:14.070
  • just come to this part.
  • 00:08:14.070 --> 00:08:16.020
  • Shall I continue just a bit?
  • 00:08:16.020 --> 00:08:18.180
  • Try to cover this in 5 minutes.
  • 00:08:18.180 --> 00:08:20.060
  • "For this reason, many are weak,
  • 00:08:20.060 --> 00:08:21.080
  • sick.
  • 00:08:21.080 --> 00:08:21.280
  • For if we would judge ourselves,
  • 00:08:21.280 --> 00:08:23.100
  • we would not be judged."
  • 00:08:23.100 --> 00:08:24.200
  • Ah, this is the problem here.
  • 00:08:24.200 --> 00:08:25.260
  • Let's go down, all right, 31
  • 00:08:25.260 --> 00:08:27.150
  • and 32.
  • 00:08:27.150 --> 00:08:28.110
  • "For we'll judge ourself,
  • 00:08:28.110 --> 00:08:30.000
  • we'll not be judged, okay?
  • 00:08:30.000 --> 00:08:31.160
  • "But when her judged, we are
  • 00:08:31.160 --> 00:08:32.190
  • chasten by the Lord that we
  • 00:08:32.190 --> 00:08:33.210
  • may not be condemned
  • 00:08:33.210 --> 00:08:34.100
  • with the world."
  • 00:08:34.100 --> 00:08:35.010
  • Wow, this is the part where
  • 00:08:35.010 --> 00:08:35.290
  • people get, "Whoa,
  • 00:08:35.290 --> 00:08:36.270
  • Pastor Prince, there it is,
  • 00:08:36.270 --> 00:08:37.270
  • God judging us."
  • 00:08:37.270 --> 00:08:39.010
  • Stop, okay, before you say that
  • 00:08:39.250 --> 00:08:42.250
  • and I got such little time
  • 00:08:43.000 --> 00:08:46.000
  • to share Greek.
  • 00:08:46.000 --> 00:08:48.130
  • Lord, you take the little and
  • 00:08:48.130 --> 00:08:50.050
  • make it much, okay.
  • 00:08:50.050 --> 00:08:51.080
  • All right, go back to 31, okay.
  • 00:08:51.080 --> 00:08:54.050
  • For this reason, many are weak.
  • 00:08:54.050 --> 00:08:55.130
  • For if we would judge ourselves,
  • 00:08:55.130 --> 00:08:57.100
  • it's the word krino where you
  • 00:08:57.100 --> 00:08:59.070
  • get diakrino, we will judge
  • 00:08:59.070 --> 00:09:00.180
  • ourselves is--sorry, diakrino,
  • 00:09:00.180 --> 00:09:02.240
  • diakrino, ourselves.
  • 00:09:02.240 --> 00:09:04.090
  • We will not be krino, judged.
  • 00:09:04.090 --> 00:09:06.240
  • Okay, watch this, what's this,
  • 00:09:06.240 --> 00:09:08.090
  • Pastor Prince, what's this?
  • 00:09:08.090 --> 00:09:09.070
  • If we will distinguish
  • 00:09:09.070 --> 00:09:10.250
  • ourselves, okay, in other words,
  • 00:09:10.250 --> 00:09:13.020
  • we distinguish ourselves,
  • 00:09:13.020 --> 00:09:14.200
  • how do we do that?
  • 00:09:14.200 --> 00:09:15.180
  • But here it's taught
  • 00:09:15.180 --> 00:09:17.020
  • in the church world today
  • 00:09:17.020 --> 00:09:17.260
  • judge yourself, judge yourself,
  • 00:09:17.260 --> 00:09:19.070
  • judge yourself
  • 00:09:19.070 --> 00:09:19.280
  • but it's the word "diakrino."
  • 00:09:19.280 --> 00:09:21.250
  • We just read just now diakrino
  • 00:09:21.250 --> 00:09:22.280
  • means what?
  • 00:09:22.280 --> 00:09:23.160
  • Make a distinction, amen?
  • 00:09:23.160 --> 00:09:25.120
  • We are people, not the people
  • 00:09:25.120 --> 00:09:26.280
  • of the world.
  • 00:09:26.280 --> 00:09:28.050
  • We take the Lord's Supper,
  • 00:09:28.050 --> 00:09:29.090
  • we make a distinction.
  • 00:09:29.150 --> 00:09:32.150
  • If we make a distinction,
  • 00:09:32.150 --> 00:09:34.000
  • if we would make a--if we judge
  • 00:09:34.000 --> 00:09:36.140
  • ourselves in that sense and
  • 00:09:36.140 --> 00:09:38.030
  • by the way, do you know
  • 00:09:38.030 --> 00:09:39.020
  • judge can be used for,
  • 00:09:39.020 --> 00:09:40.070
  • I judge that good, some good.
  • 00:09:40.070 --> 00:09:43.030
  • I judge you faithful.
  • 00:09:43.030 --> 00:09:44.240
  • I judge you committed.
  • 00:09:44.240 --> 00:09:46.260
  • It's not always bad.
  • 00:09:46.260 --> 00:09:49.050
  • In the context here, by the way,
  • 00:09:49.050 --> 00:09:51.120
  • let me show you, do, you know,
  • 00:09:51.120 --> 00:09:52.120
  • krino, then we will not
  • 00:09:52.120 --> 00:09:53.230
  • be judged.
  • 00:09:53.230 --> 00:09:54.170
  • Here is where it says, see,
  • 00:09:54.170 --> 00:09:55.200
  • we will not be judged by God.
  • 00:09:55.200 --> 00:09:57.070
  • It doesn't say by God.
  • 00:09:57.070 --> 00:09:58.150
  • By the way,
  • 00:09:58.150 --> 00:09:59.040
  • God is involved here.
  • 00:09:59.040 --> 00:10:00.120
  • Let me tell you this, but
  • 00:10:00.120 --> 00:10:01.150
  • the word krino is not always
  • 00:10:01.150 --> 00:10:04.010
  • the ultimate damnation.
  • 00:10:04.010 --> 00:10:06.060
  • That one includes that.
  • 00:10:06.060 --> 00:10:08.280
  • It does include that.
  • 00:10:08.280 --> 00:10:09.280
  • Let me tell you, it colludes
  • 00:10:09.280 --> 00:10:10.260
  • that but there are
  • 00:10:10.260 --> 00:10:11.160
  • seven meanings of krino,
  • 00:10:11.160 --> 00:10:14.020
  • do you know that?
  • 00:10:14.020 --> 00:10:15.110
  • Real fast, let me show you,
  • 00:10:15.110 --> 00:10:15.280
  • okay?
  • 00:10:15.280 --> 00:10:16.210
  • To separate, krino means
  • 00:10:16.210 --> 00:10:18.120
  • separate, put asunder, pick out.
  • 00:10:18.120 --> 00:10:19.130
  • Number two, approve, esteem,
  • 00:10:19.130 --> 00:10:21.110
  • prefer, to be of opinion,
  • 00:10:21.110 --> 00:10:23.090
  • deem, think.
  • 00:10:23.090 --> 00:10:24.160
  • I judge you faithful, think.
  • 00:10:24.160 --> 00:10:26.070
  • Prefer, deem.
  • 00:10:26.070 --> 00:10:27.100
  • To determine, resolve.
  • 00:10:27.100 --> 00:10:29.080
  • Now watch this, this is the one
  • 00:10:29.080 --> 00:10:30.090
  • I want you to get.
  • 00:10:30.090 --> 00:10:31.030
  • To pronounce an opinion
  • 00:10:31.030 --> 00:10:32.220
  • concerning right and wrong, to
  • 00:10:32.220 --> 00:10:34.110
  • pronounce an upon concerning
  • 00:10:34.110 --> 00:10:36.040
  • right and wrong, not just wrong,
  • 00:10:36.040 --> 00:10:38.140
  • Because of time, to pronounce
  • 00:10:43.060 --> 00:10:44.060
  • judgment to subject to censure.
  • 00:10:44.060 --> 00:10:46.010
  • That's what I want you to get.
  • 00:10:46.010 --> 00:10:48.010
  • That means that censure,
  • 00:10:48.010 --> 00:10:50.120
  • censure means scolding,
  • 00:10:50.120 --> 00:10:52.090
  • all right, correcting.
  • 00:10:52.090 --> 00:10:53.060
  • Correcting, am I right?
  • 00:10:53.060 --> 00:10:54.270
  • In a family environment,
  • 00:10:54.270 --> 00:10:56.030
  • am I right?
  • 00:10:56.030 --> 00:10:56.290
  • Is it the word "krino" under
  • 00:10:56.290 --> 00:10:57.250
  • the word "krino," yes?
  • 00:10:57.250 --> 00:10:58.250
  • Strong's definition.
  • 00:10:58.250 --> 00:11:00.050
  • A lot of people always think of
  • 00:11:02.280 --> 00:11:03.290
  • the last one to go to law means
  • 00:11:03.290 --> 00:11:05.250
  • a court of heaven where you are
  • 00:11:05.250 --> 00:11:08.000
  • Now, that one, we are no more
  • 00:11:10.080 --> 00:11:12.080
  • under that.
  • 00:11:12.080 --> 00:11:12.280
  • You must establish this one
  • 00:11:12.280 --> 00:11:13.250
  • and for all.
  • 00:11:13.250 --> 00:11:14.120
  • Let me prove to you from
  • 00:11:14.120 --> 00:11:15.130
  • the word "krino"even that we are
  • 00:11:15.130 --> 00:11:16.260
  • no more krino in that sense.
  • 00:11:16.260 --> 00:11:18.230
  • John 3, real fast, John 3:17 and
  • 00:11:18.230 --> 00:11:21.120
  • 18, "For God did not send his
  • 00:11:21.120 --> 00:11:22.220
  • Son into the world to krino
  • 00:11:22.220 --> 00:11:24.170
  • the world, but that world
  • 00:11:24.170 --> 00:11:25.280
  • through him might be saved."
  • 00:11:25.280 --> 00:11:27.170
  • Now, he who believes,
  • 00:11:27.170 --> 00:11:28.210
  • let me hear everyone
  • 00:11:28.210 --> 00:11:29.220
  • who believes in the house.
  • 00:11:29.220 --> 00:11:32.000
  • "He who believes in Christ
  • 00:11:32.000 --> 00:11:33.230
  • is not krino."
  • 00:11:33.230 --> 00:11:36.150
  • We are not krino in that sense
  • 00:11:36.150 --> 00:11:38.010
  • anymore.
  • 00:11:38.010 --> 00:11:39.130
  • The seventh definition of krino,
  • 00:11:39.130 --> 00:11:41.240
  • to condemn, we are no more
  • 00:11:41.240 --> 00:11:43.050
  • under that.
  • 00:11:43.050 --> 00:11:44.060
  • So, cannot be like here we are
  • 00:11:44.060 --> 00:11:45.220
  • krino and then in 1 Corinthians,
  • 00:11:45.220 --> 00:11:47.090
  • here we're not krino,
  • 00:11:47.090 --> 00:11:48.160
  • but in first 1 Corinthians
  • 00:11:48.160 --> 00:11:49.250
  • 11 we are krino.
  • 00:11:49.250 --> 00:11:51.020
  • It's like God says, "I change
  • 00:11:51.020 --> 00:11:51.260
  • my mind about Jesus."
  • 00:11:51.260 --> 00:11:53.100
  • No, we are never in krino.
  • 00:11:53.100 --> 00:11:56.080
  • We believe in Jesus.
  • 00:11:56.080 --> 00:11:57.270
  • Okay, establish that.
  • 00:11:57.270 --> 00:11:58.260
  • And then it says, "He who
  • 00:11:58.260 --> 00:12:00.120
  • believes in him is not krino,
  • 00:12:00.120 --> 00:12:01.260
  • not condemned, but he who does
  • 00:12:01.260 --> 00:12:03.110
  • not believe is condemned already
  • 00:12:03.110 --> 00:12:05.110
  • because he has not believed
  • 00:12:05.110 --> 00:12:07.000
  • in the name of
  • 00:12:07.000 --> 00:12:07.270
  • the only begotten Son of God."
  • 00:12:07.270 --> 00:12:09.050
  • So, there goes the theory
  • 00:12:09.050 --> 00:12:10.160
  • that everybody is saved
  • 00:12:10.160 --> 00:12:11.140
  • automatically.
  • 00:12:11.140 --> 00:12:12.070
  • No, he who does not believe
  • 00:12:12.070 --> 00:12:13.110
  • is condemned already.
  • 00:12:13.110 --> 00:12:14.180
  • It's not like you stop--you
  • 00:12:14.180 --> 00:12:16.060
  • don't believe, that's
  • 00:12:16.060 --> 00:12:17.170
  • the time condemnation come.
  • 00:12:17.170 --> 00:12:18.220
  • No, it's already condemned.
  • 00:12:18.220 --> 00:12:20.240
  • Jesus came to rescue you
  • 00:12:20.240 --> 00:12:22.060
  • out of the condemnation.
  • 00:12:22.060 --> 00:12:25.020
  • Okay, are you clear so far?
  • 00:12:25.020 --> 00:12:26.160
  • Go back to the passage,
  • 00:12:26.160 --> 00:12:27.080
  • we're closing.
  • 00:12:27.080 --> 00:12:28.000
  • Are y'all learning?
  • 00:12:28.000 --> 00:12:29.060
  • Are y'all getting this?
  • 00:12:29.060 --> 00:12:30.060
  • Thank you, Lord.
  • 00:12:30.060 --> 00:12:31.190
  • It's not easy, I mean this is
  • 00:12:31.190 --> 00:12:32.240
  • Bible school stuff, you know?
  • 00:12:33.010 --> 00:12:36.010
  • But I felt that you need to
  • 00:12:36.010 --> 00:12:36.270
  • understand this because when
  • 00:12:36.270 --> 00:12:38.050
  • people challenge you, they will
  • 00:12:38.050 --> 00:12:39.140
  • challenge you with these words
  • 00:12:39.140 --> 00:12:40.110
  • and straightaway, you will say,
  • 00:12:40.110 --> 00:12:41.180
  • "Yeah, that's judgment."
  • 00:12:41.180 --> 00:12:42.170
  • Let's take the idea, if there is
  • 00:12:42.170 --> 00:12:44.090
  • judgment, if the way God judges
  • 00:12:44.090 --> 00:12:45.240
  • us and judges Christians who
  • 00:12:45.240 --> 00:12:47.210
  • partake unworthily is with
  • 00:12:47.210 --> 00:12:49.110
  • sickness and God is behind it,
  • 00:12:49.110 --> 00:12:50.250
  • then we can never say that God
  • 00:12:50.250 --> 00:12:52.150
  • doesn't teach us with sickness.
  • 00:12:54.110 --> 00:12:57.110
  • Now, in a while you will
  • 00:12:57.110 --> 00:12:58.070
  • see the word "chasten," but
  • 00:12:58.070 --> 00:12:59.210
  • the context is beautiful, okay?
  • 00:12:59.210 --> 00:13:02.040
  • What is chasten?
  • 00:13:02.040 --> 00:13:03.120
  • It's child train.
  • 00:13:03.120 --> 00:13:04.230
  • We shared that with you already,
  • 00:13:04.230 --> 00:13:05.220
  • paideuo, where you get
  • 00:13:05.220 --> 00:13:07.130
  • the word pediatrician, paideuo,
  • 00:13:07.130 --> 00:13:09.130
  • child train.
  • 00:13:09.130 --> 00:13:10.080
  • Literally look it up,
  • 00:13:10.080 --> 00:13:11.040
  • it's the world child train.
  • 00:13:11.040 --> 00:13:12.080
  • Does God child train us?
  • 00:13:12.080 --> 00:13:14.070
  • Yes.
  • 00:13:14.070 --> 00:13:15.150
  • You only child train
  • 00:13:15.150 --> 00:13:16.250
  • those you love.
  • 00:13:16.250 --> 00:13:17.260
  • You only child train
  • 00:13:17.260 --> 00:13:18.160
  • those who are your children,
  • 00:13:18.160 --> 00:13:20.020
  • those you care for.
  • 00:13:20.020 --> 00:13:21.150
  • You don't train the kids
  • 00:13:21.150 --> 00:13:23.270
  • in the streets.
  • 00:13:23.270 --> 00:13:25.070
  • You child train your own.
  • 00:13:25.070 --> 00:13:27.030
  • Am I right?
  • 00:13:27.030 --> 00:13:28.040
  • Go back to the passage.
  • 00:13:28.040 --> 00:13:29.010
  • If we would distinguish
  • 00:13:29.010 --> 00:13:30.260
  • ourselves, we are the ones
  • 00:13:30.260 --> 00:13:32.240
  • that we judge ourself.
  • 00:13:32.240 --> 00:13:33.260
  • When you take the bread you say,
  • 00:13:33.260 --> 00:13:35.100
  • "By his stripes, I am healed.
  • 00:13:35.100 --> 00:13:36.280
  • I judge myself healed."
  • 00:13:36.280 --> 00:13:38.140
  • That's partaking worthily.
  • 00:13:38.140 --> 00:13:40.090
  • I drink the cup.
  • 00:13:40.090 --> 00:13:41.210
  • I judge myself forgiven
  • 00:13:41.210 --> 00:13:44.030
  • and righteous by his blood.
  • 00:13:44.030 --> 00:13:46.060
  • Am I right?
  • 00:13:46.060 --> 00:13:47.230
  • We are distinguishing ourself
  • 00:13:47.230 --> 00:13:48.200
  • from the people of the world.
  • 00:13:48.200 --> 00:13:50.000
  • If we discriminate, if we put a
  • 00:13:50.000 --> 00:13:52.230
  • difference, all right, in this
  • 00:13:52.230 --> 00:13:54.200
  • area, we will not be censured?
  • 00:13:54.200 --> 00:13:57.190
  • Am I right?
  • 00:13:57.190 --> 00:13:58.230
  • We will not be censured by who?
  • 00:13:58.230 --> 00:13:59.170
  • By God.
  • 00:13:59.170 --> 00:14:00.250
  • But this idea,
  • 00:14:00.250 --> 00:14:01.270
  • we'll not be judged comes in.
  • 00:14:01.270 --> 00:14:04.000
  • So, we saw just now that one
  • 00:14:04.000 --> 00:14:05.140
  • of the seven definitions
  • 00:14:05.140 --> 00:14:06.090
  • is subject to censure.
  • 00:14:06.090 --> 00:14:07.160
  • We'll not be subject
  • 00:14:07.160 --> 00:14:09.040
  • to God's censure.
  • 00:14:09.040 --> 00:14:10.200
  • Now, even though God censures us
  • 00:14:10.200 --> 00:14:11.200
  • because he loves us, nobody
  • 00:14:11.200 --> 00:14:13.040
  • likes to be censured, right?
  • 00:14:13.040 --> 00:14:14.200
  • My child until now amazing,
  • 00:14:14.200 --> 00:14:17.010
  • amazing, amazing, there's not
  • 00:14:17.010 --> 00:14:18.040
  • one day he likes to be censured.
  • 00:14:18.040 --> 00:14:20.060
  • How about your children?
  • 00:14:20.060 --> 00:14:21.220
  • I'm still the same.
  • 00:14:21.220 --> 00:14:22.210
  • I think my leaders are all
  • 00:14:22.210 --> 00:14:23.130
  • the same, you know if I have
  • 00:14:23.130 --> 00:14:24.110
  • yo correct someone, you know,
  • 00:14:24.110 --> 00:14:25.220
  • it's not pleasant.
  • 00:14:25.220 --> 00:14:27.050
  • Nobody likes to be corrected,
  • 00:14:27.050 --> 00:14:28.060
  • am I right?
  • 00:14:28.060 --> 00:14:29.050
  • I don't like to be corrected,
  • 00:14:29.050 --> 00:14:30.020
  • how about you?
  • 00:14:30.020 --> 00:14:31.110
  • He's saying, if we distinguish
  • 00:14:31.110 --> 00:14:32.200
  • ourselves in this, we will not
  • 00:14:32.200 --> 00:14:35.070
  • be subject to censure, by who?
  • 00:14:35.170 --> 00:14:38.170
  • By the Lord because the Lord
  • 00:14:38.170 --> 00:14:40.020
  • wants you to partake so you can
  • 00:14:40.020 --> 00:14:41.150
  • benefit.
  • 00:14:41.150 --> 00:14:42.060
  • He loves you.
  • 00:14:42.060 --> 00:14:43.040
  • Then comes the last verse
  • 00:14:43.040 --> 00:14:44.160
  • and we'll close.
  • 00:14:44.160 --> 00:14:45.160
  • The next verse says, "But when
  • 00:14:45.160 --> 00:14:47.060
  • we are judged," what's that?
  • 00:14:47.060 --> 00:14:49.280
  • When we are krino and we find
  • 00:14:49.280 --> 00:14:52.110
  • out when we are corrected.
  • 00:14:52.110 --> 00:14:55.080
  • We are chastened, we are
  • 00:14:55.080 --> 00:14:56.160
  • child trained by the Lord.
  • 00:14:56.160 --> 00:14:58.280
  • You see, does God correct us?
  • 00:14:58.280 --> 00:15:00.260
  • Yes.
  • 00:15:00.260 --> 00:15:02.050
  • The seven churches, he corrected
  • 00:15:02.050 --> 00:15:03.210
  • five out of the seven.
  • 00:15:03.210 --> 00:15:06.050
  • Only two didn't receive
  • 00:15:06.050 --> 00:15:07.010
  • any rebuke, amen?
  • 00:15:07.010 --> 00:15:08.250
  • He does correct us.
  • 00:15:08.250 --> 00:15:10.020
  • He has corrected me on this
  • 00:15:10.020 --> 00:15:11.080
  • church a number of times,
  • 00:15:11.080 --> 00:15:12.160
  • I'll tell you that?
  • 00:15:12.160 --> 00:15:14.180
  • By the way, also this series
  • 00:15:14.180 --> 00:15:16.010
  • I'm doing was part of
  • 00:15:16.010 --> 00:15:18.000
  • his correction,
  • 00:15:18.000 --> 00:15:18.240
  • I mean this teaching.
  • 00:15:18.240 --> 00:15:19.270
  • He tell him you gotta teach
  • 00:15:19.270 --> 00:15:20.260
  • this more.
  • 00:15:20.260 --> 00:15:22.020
  • You know, the testimony that
  • 00:15:22.020 --> 00:15:23.130
  • come back is such that
  • 00:15:23.130 --> 00:15:24.230
  • I don't want to appear like,
  • 00:15:24.230 --> 00:15:26.210
  • I don't know.
  • 00:15:26.210 --> 00:15:27.120
  • I don't like to stand out, okay?
  • 00:15:27.120 --> 00:15:30.120
  • I don't like to, you know?
  • 00:15:30.120 --> 00:15:31.250
  • And always remember, don't
  • 00:15:31.250 --> 00:15:33.230
  • talk about Pastor Prince like,
  • 00:15:33.230 --> 00:15:34.220
  • you know, oh, you know?
  • 00:15:34.220 --> 00:15:36.150
  • You know what I'm saying or not?
  • 00:15:36.150 --> 00:15:37.290
  • Talk about Jesus,
  • 00:15:37.290 --> 00:15:39.180
  • your friends, amen?
  • 00:15:39.180 --> 00:15:41.070
  • "I like the way Pastor Prince
  • 00:15:41.070 --> 00:15:42.030
  • shares Jesus, let me tell you
  • 00:15:42.030 --> 00:15:43.070
  • about Jesus," amen.
  • 00:15:43.070 --> 00:15:44.110
  • That's the way.
  • 00:15:44.110 --> 00:15:46.220
  • Anyway, let's close with this.
  • 00:15:46.220 --> 00:15:47.220
  • When we are corrected,
  • 00:15:47.220 --> 00:15:50.010
  • am I right?
  • 00:15:50.010 --> 00:15:50.210
  • When we are censured,
  • 00:15:50.210 --> 00:15:51.200
  • who censures us?
  • 00:15:51.200 --> 00:15:52.110
  • The Lord.
  • 00:15:52.110 --> 00:15:53.120
  • When we are censured,
  • 00:15:53.120 --> 00:15:54.260
  • we are child trained,
  • 00:15:54.260 --> 00:15:56.110
  • chastened by the Lord.
  • 00:15:56.110 --> 00:15:57.090
  • Same teaching in Hebrews 12.
  • 00:15:57.090 --> 00:15:58.220
  • When we are corrected
  • 00:15:58.220 --> 00:16:00.130
  • the presence is heavy,
  • 00:16:00.130 --> 00:16:02.230
  • you know, no chastening
  • 00:16:02.230 --> 00:16:04.180
  • for the present seems
  • 00:16:04.180 --> 00:16:05.180
  • joyous but afterwards, we learn.
  • 00:16:05.180 --> 00:16:08.090
  • It yields the peaceable fruit
  • 00:16:08.090 --> 00:16:09.160
  • of righteousness.
  • 00:16:09.160 --> 00:16:10.060
  • So, it's child train there.
  • 00:16:10.060 --> 00:16:11.120
  • God doesn't train us, doesn't
  • 00:16:11.120 --> 00:16:12.180
  • child train us with sickness.
  • 00:16:12.180 --> 00:16:14.210
  • That's an abuse.
  • 00:16:14.210 --> 00:16:16.140
  • That's a child abuse.
  • 00:16:16.140 --> 00:16:17.290
  • Doesn't say, "Stay outside there
  • 00:16:17.290 --> 00:16:19.200
  • in the cold until you learn
  • 00:16:19.200 --> 00:16:21.090
  • to put on clothes
  • 00:16:21.090 --> 00:16:22.270
  • that I tell you to."
  • 00:16:22.270 --> 00:16:24.110
  • Something wrong.
  • 00:16:24.110 --> 00:16:26.010
  • "Don't play in the street,
  • 00:16:26.010 --> 00:16:26.250
  • how many times, now,
  • 00:16:26.250 --> 00:16:27.150
  • lie down in my driveway.
  • 00:16:27.150 --> 00:16:30.020
  • Car, oh, broke your leg because
  • 00:16:30.020 --> 00:16:31.280
  • I want to teach you a lesson."
  • 00:16:31.280 --> 00:16:33.110
  • You know, we attribute to God
  • 00:16:33.110 --> 00:16:34.170
  • these kind of things and even
  • 00:16:34.170 --> 00:16:36.000
  • people who teach that God
  • 00:16:36.140 --> 00:16:39.140
  • doesn't chastise with sickness,
  • 00:16:39.140 --> 00:16:42.040
  • they teach in this passage
  • 00:16:42.040 --> 00:16:43.190
  • he does.
  • 00:16:43.190 --> 00:16:44.250
  • So, there's a lot of confusion,
  • 00:16:44.250 --> 00:16:47.020
  • a lot of confusion, when
  • 00:16:47.020 --> 00:16:49.080
  • it's actually the understanding
  • 00:16:49.080 --> 00:16:51.070
  • the word judge.
  • 00:16:51.070 --> 00:16:52.210
  • That's why I had to show you
  • 00:16:52.210 --> 00:16:53.110
  • the word "judge."
  • 00:16:53.110 --> 00:16:54.090
  • It's not just condemn
  • 00:16:54.090 --> 00:16:55.280
  • the ultimate.
  • 00:16:55.280 --> 00:16:56.220
  • It does--it's used also
  • 00:16:56.220 --> 00:16:58.030
  • for ultimate condemnation,
  • 00:16:58.030 --> 00:16:59.080
  • which we'll never suffer, why?
  • 00:16:59.080 --> 00:17:02.010
  • John 3:17 and 18, I show you
  • 00:17:02.010 --> 00:17:03.190
  • just now, "He that believeth
  • 00:17:03.190 --> 00:17:06.110
  • is not--he that believes
  • 00:17:06.110 --> 00:17:08.080
  • is not krino."
  • 00:17:08.080 --> 00:17:10.020
  • You never enter krino.
  • 00:17:10.020 --> 00:17:11.230
  • Then watch this,
  • 00:17:11.230 --> 00:17:12.280
  • how about this one?
  • 00:17:12.280 --> 00:17:13.190
  • "We are chastened, we are child
  • 00:17:13.190 --> 00:17:15.030
  • trained by the Lord,
  • 00:17:15.030 --> 00:17:16.120
  • that we may not be condemned
  • 00:17:16.120 --> 00:17:17.120
  • with the world."
  • 00:17:17.120 --> 00:17:18.070
  • Exactly he's making
  • 00:17:18.070 --> 00:17:19.060
  • a difference, why?
  • 00:17:19.060 --> 00:17:20.250
  • What is the condemnation
  • 00:17:20.250 --> 00:17:21.270
  • of the world?
  • 00:17:21.270 --> 00:17:22.200
  • And the word here condemned
  • 00:17:22.200 --> 00:17:23.210
  • is the word "katakrino."
  • 00:17:23.210 --> 00:17:25.200
  • Know, what is that,
  • 00:17:25.200 --> 00:17:26.140
  • condemned of the world?
  • 00:17:26.140 --> 00:17:27.220
  • That we should not suffer
  • 00:17:27.220 --> 00:17:28.170
  • the sentence of the world.
  • 00:17:28.170 --> 00:17:29.280
  • By the way, pass sentence upon
  • 00:17:29.280 --> 00:17:30.270
  • is not mine, it is from Vine.
  • 00:17:30.270 --> 00:17:32.200
  • The word "katakrino," Vine
  • 00:17:32.200 --> 00:17:34.250
  • says pass sentence upon.
  • 00:17:34.250 --> 00:17:36.240
  • Remember, when God passed
  • 00:17:36.240 --> 00:17:38.000
  • sentence when Adam sinned,
  • 00:17:38.000 --> 00:17:40.000
  • the ground everything,
  • 00:17:40.000 --> 00:17:41.130
  • sentence was also death
  • 00:17:41.130 --> 00:17:43.220
  • but before death was, what?
  • 00:17:43.220 --> 00:17:44.250
  • Weakness, sickness, death.
  • 00:17:44.250 --> 00:17:47.230
  • So, God is saying, when we learn
  • 00:17:47.230 --> 00:17:50.070
  • how to take advantage of
  • 00:17:50.070 --> 00:17:51.150
  • the Lord's Supper, God doesn't
  • 00:17:51.150 --> 00:17:53.050
  • want us to be suffering
  • 00:17:53.050 --> 00:17:54.090
  • the condemnation that is in
  • 00:17:54.090 --> 00:17:55.240
  • the world, that we--the child
  • 00:17:55.240 --> 00:17:58.190
  • training is so that we will not
  • 00:17:58.190 --> 00:18:00.120
  • suffer that sentence.
  • 00:18:00.120 --> 00:18:01.250
  • There is a sentence out there.
  • 00:18:01.250 --> 00:18:02.290
  • I said, there is a sentence
  • 00:18:02.290 --> 00:18:04.030
  • out there.
  • 00:18:04.030 --> 00:18:05.100
  • God doesn't want us
  • 00:18:05.100 --> 00:18:06.210
  • to suffer that, amen, why?
  • 00:18:06.210 --> 00:18:09.190
  • He loves us and that's why he
  • 00:18:09.190 --> 00:18:11.180
  • trains us so that we may not be
  • 00:18:11.180 --> 00:18:13.230
  • suffering the sentence that's
  • 00:18:13.260 --> 00:18:16.260
  • already in the world, the
  • 00:18:16.260 --> 00:18:18.180
  • sentence of sickness,
  • 00:18:18.180 --> 00:18:20.140
  • dying prematurely.
  • 00:18:20.140 --> 00:18:22.040
  • And all the people said amen?
  • 00:18:22.040 --> 00:18:24.060
  • Every head bowed, every eye
  • 00:18:24.060 --> 00:18:25.010
  • closed all across this place.
  • 00:18:25.010 --> 00:18:26.230
  • Thank you, Lord Jesus.
  • 00:18:26.230 --> 00:18:28.140
  • Thank you, Lord Jesus.
  • 00:18:28.140 --> 00:18:29.250
  • Amen, amen, amen.
  • 00:18:29.250 --> 00:18:32.090
  • Hallelujah.
  • 00:18:32.090 --> 00:18:33.150
  • It's amazing.
  • 00:18:33.150 --> 00:18:34.150
  • Medical science says there's
  • 00:18:34.150 --> 00:18:35.200
  • no reversal for Alzheimer,
  • 00:18:35.230 --> 00:18:38.230
  • but here we go, we have read
  • 00:18:38.230 --> 00:18:40.140
  • the second testimony.
  • 00:18:40.140 --> 00:18:42.020
  • Last week we read another
  • 00:18:42.020 --> 00:18:43.230
  • testimony of someone who also
  • 00:18:43.230 --> 00:18:44.280
  • recovered from Alzheimer.
  • 00:18:45.180 --> 00:18:48.180
  • Is there something about
  • 00:18:48.180 --> 00:18:50.160
  • the Lord's Supper
  • 00:18:50.160 --> 00:18:51.120
  • that we are missing?
  • 00:18:51.120 --> 00:18:52.160
  • On the night of the Passover
  • 00:18:52.160 --> 00:18:54.100
  • as they partook of the roasted
  • 00:18:54.100 --> 00:18:55.100
  • lamb, one of the features
  • 00:18:55.100 --> 00:18:56.170
  • mentioned was that they partook
  • 00:18:56.170 --> 00:18:57.290
  • of the head,
  • 00:18:57.290 --> 00:18:59.220
  • the head of the lamb.
  • 00:18:59.220 --> 00:19:01.050
  • Now, this is something that
  • 00:19:01.050 --> 00:19:02.100
  • you can do when you partake
  • 00:19:02.100 --> 00:19:03.150
  • the Lord's Supper, imagine
  • 00:19:03.150 --> 00:19:04.170
  • that Jesus's head bearing
  • 00:19:04.170 --> 00:19:07.160
  • the Alzheimer, your dementia,
  • 00:19:07.160 --> 00:19:10.140
  • your forgetfulness.
  • 00:19:10.140 --> 00:19:11.250
  • And when you partake, partake
  • 00:19:11.250 --> 00:19:14.150
  • of as if you're partaking of
  • 00:19:14.150 --> 00:19:16.030
  • Jesus's brain, amen?
  • 00:19:16.140 --> 00:19:19.140
  • That's what they did on
  • 00:19:19.140 --> 00:19:20.180
  • the night of the Passover,
  • 00:19:20.180 --> 00:19:21.190
  • they partook of the lamb's head
  • 00:19:21.190 --> 00:19:24.130
  • and the legs,
  • 00:19:24.130 --> 00:19:26.040
  • they partook of the legs.
  • 00:19:26.040 --> 00:19:28.130
  • Are you having problem
  • 00:19:28.130 --> 00:19:29.270
  • in your walking?
  • 00:19:29.270 --> 00:19:31.230
  • Do you have problems
  • 00:19:31.230 --> 00:19:32.220
  • in your feet?
  • 00:19:32.220 --> 00:19:34.140
  • They partook of the--the next
  • 00:19:34.140 --> 00:19:35.200
  • day they'll be walking miles
  • 00:19:35.200 --> 00:19:37.210
  • and miles and miles.
  • 00:19:37.210 --> 00:19:38.270
  • Many of them were
  • 00:19:38.270 --> 00:19:39.290
  • undernourished,
  • 00:19:39.290 --> 00:19:41.150
  • many of them were elderly.
  • 00:19:41.150 --> 00:19:43.020
  • With all due respect to that
  • 00:19:43.020 --> 00:19:44.170
  • movie, "Ten Commandments,"
  • 00:19:44.170 --> 00:19:45.290
  • we showed the older people being
  • 00:19:45.290 --> 00:19:47.090
  • brought out in a stretcher.
  • 00:19:47.090 --> 00:19:48.270
  • My Bible says there was none
  • 00:19:48.270 --> 00:19:50.010
  • feeble, none feeble.
  • 00:19:50.010 --> 00:19:52.200
  • Psalms 105 says, "None feeble
  • 00:19:52.200 --> 00:19:54.290
  • among their tribes."
  • 00:19:54.290 --> 00:19:55.240
  • When they came out,
  • 00:19:55.240 --> 00:19:56.230
  • there was none, not one sick.
  • 00:19:59.110 --> 00:20:02.110
  • If the partaking the shadow
  • 00:20:03.070 --> 00:20:06.070
  • can do that for them,
  • 00:20:06.070 --> 00:20:08.150
  • what about the substance?
  • 00:20:11.190 --> 00:20:14.190
  • Amen.
  • 00:20:14.190 --> 00:20:15.170
  • I pray that this will encourage
  • 00:20:15.170 --> 00:20:16.190
  • you to partake of the Lord's
  • 00:20:16.190 --> 00:20:18.150
  • Supper, especially when you've
  • 00:20:18.150 --> 00:20:19.250
  • been diagnosed with something,
  • 00:20:19.250 --> 00:20:21.090
  • hands have been laid on you
  • 00:20:21.090 --> 00:20:23.010
  • but, you know what?
  • 00:20:23.010 --> 00:20:23.200
  • Don't give up.
  • 00:20:23.200 --> 00:20:24.210
  • Keep on partaking.
  • 00:20:24.210 --> 00:20:26.020
  • Many a times, many a times
  • 00:20:26.020 --> 00:20:27.130
  • the miracles I see
  • 00:20:27.130 --> 00:20:29.180
  • through the Lord's Supper
  • 00:20:29.180 --> 00:20:31.220
  • has not come instantaneously.
  • 00:20:31.220 --> 00:20:34.000
  • It's come thirtyfold,
  • 00:20:34.000 --> 00:20:35.250
  • sixty-fold, and then
  • 00:20:35.250 --> 00:20:37.170
  • a hundredfold,
  • 00:20:37.170 --> 00:20:39.120
  • but it will surely come.
  • 00:20:39.120 --> 00:20:41.170
  • All across this place with every
  • 00:20:41.170 --> 00:20:42.250
  • head bowed and everywhere that's
  • 00:20:42.250 --> 00:20:44.050
  • watching this right now, even at
  • 00:20:44.050 --> 00:20:45.290
  • Grace Revolution Church, you
  • 00:20:45.290 --> 00:20:48.040
  • say, "Pastor Prince, I do not
  • 00:20:48.040 --> 00:20:50.150
  • know much about Jesus, but I
  • 00:20:50.150 --> 00:20:52.060
  • believe that he took my sins.
  • 00:20:52.060 --> 00:20:54.190
  • He bore my judgment."
  • 00:20:54.190 --> 00:20:56.170
  • And friend, he did that
  • 00:20:56.170 --> 00:20:57.090
  • because he loves you.
  • 00:20:57.090 --> 00:20:58.140
  • If you want to put your trust
  • 00:20:58.140 --> 00:21:01.040
  • in the Lord right now,
  • 00:21:01.040 --> 00:21:02.250
  • pray this prayer with me.
  • 00:21:02.250 --> 00:21:04.200
  • I'm gonna help you do just that.
  • 00:21:04.200 --> 00:21:06.080
  • Pray this prayer.
  • 00:21:06.080 --> 00:21:07.080
  • Say, "Heavenly Father, I believe
  • 00:21:07.140 --> 00:21:10.140
  • Christ died for my sins on that
  • 00:21:10.140 --> 00:21:12.230
  • cross and he bore away
  • 00:21:13.030 --> 00:21:16.030
  • for me all judgment forever.
  • 00:21:17.240 --> 00:21:20.240
  • He was buried and on
  • 00:21:20.240 --> 00:21:23.140
  • the third day, you raised him
  • 00:21:23.140 --> 00:21:25.080
  • from the dead,
  • 00:21:25.080 --> 00:21:26.230
  • and I'm raised in him and
  • 00:21:26.230 --> 00:21:29.010
  • that's how you see me forever
  • 00:21:29.050 --> 00:21:32.050
  • in Christ, dead and risen.
  • 00:21:32.090 --> 00:21:35.090
  • Jesus Christ is my Lord.
  • 00:21:35.220 --> 00:21:38.220
  • In Jesus's name, amen."
  • 00:21:38.240 --> 00:21:41.240
  • Praise the Lord.
  • 00:21:41.240 --> 00:21:42.290
  • Let's all stand to our feet.
  • 00:21:43.120 --> 00:21:46.120
  • By the way, just let y'all know
  • 00:21:46.120 --> 00:21:47.230
  • that in the second service last
  • 00:21:47.230 --> 00:21:49.200
  • week, I brought Justin out.
  • 00:21:49.200 --> 00:21:51.200
  • He's strong, healthy, amen,
  • 00:21:51.250 --> 00:21:54.250
  • fine, playing, right?
  • 00:21:56.210 --> 00:21:59.210
  • No restriction of any movement
  • 00:21:59.210 --> 00:22:02.230
  • for a boy who got fractured in
  • 00:22:02.230 --> 00:22:03.280
  • two places in his skull only
  • 00:22:03.280 --> 00:22:06.100
  • three weeks ago,
  • 00:22:06.100 --> 00:22:08.040
  • only three weeks ago.
  • 00:22:08.040 --> 00:22:09.040
  • It could have gone bad,
  • 00:22:09.040 --> 00:22:10.200
  • but the Lord was there.
  • 00:22:10.200 --> 00:22:11.140
  • I saw for myself, Wendy saw for
  • 00:22:11.140 --> 00:22:12.290
  • herself, Justin saw for himself
  • 00:22:12.290 --> 00:22:15.120
  • the blow-by-blow account in
  • 00:22:15.120 --> 00:22:16.280
  • the hospital of he got better
  • 00:22:16.280 --> 00:22:18.200
  • and better by taking
  • 00:22:18.200 --> 00:22:19.120
  • the Lord's supper.
  • 00:22:19.120 --> 00:22:20.150
  • Sometime take for three times
  • 00:22:20.150 --> 00:22:21.190
  • a day, amen, with the medicine,
  • 00:22:22.030 --> 00:22:25.030
  • we take that.
  • 00:22:25.030 --> 00:22:26.010
  • And medicine, by the way,
  • 00:22:26.010 --> 00:22:26.270
  • no other medicine except
  • 00:22:26.270 --> 00:22:28.080
  • for painkillers, that's all.
  • 00:22:28.080 --> 00:22:30.180
  • Today he's fine, amen?
  • 00:22:30.180 --> 00:22:33.000
  • Praise the Lord.
  • 00:22:33.000 --> 00:22:34.040
  • So, lift your hands
  • 00:22:34.040 --> 00:22:35.100
  • all across this place.
  • 00:22:35.100 --> 00:22:37.160
  • Father in heaven, I thank you
  • 00:22:37.160 --> 00:22:38.170
  • for everyone under the sound of
  • 00:22:38.170 --> 00:22:39.230
  • my voice and I ask in the name
  • 00:22:39.230 --> 00:22:41.140
  • of Jesus that as they move back,
  • 00:22:41.170 --> 00:22:44.170
  • Lord, to wherever they come
  • 00:22:44.170 --> 00:22:45.210
  • from, Father, and into this
  • 00:22:45.210 --> 00:22:47.060
  • coming week, they're stepping
  • 00:22:47.060 --> 00:22:49.050
  • into, Father, a week that's
  • 00:22:49.050 --> 00:22:51.150
  • already been blessed
  • 00:22:51.150 --> 00:22:52.230
  • and prepared by you.
  • 00:22:52.230 --> 00:22:54.110
  • Father, 'cause your angels
  • 00:22:54.110 --> 00:22:55.240
  • to be stationed all around them
  • 00:22:55.240 --> 00:22:57.150
  • and their families to deliver
  • 00:22:57.150 --> 00:22:58.290
  • them from harm and evil.
  • 00:22:58.290 --> 00:23:01.090
  • I pray, Father, that you will
  • 00:23:01.090 --> 00:23:02.230
  • put them far, far, far,
  • 00:23:02.230 --> 00:23:04.250
  • from places, Lord,
  • 00:23:04.250 --> 00:23:06.000
  • that will cause evil to happen.
  • 00:23:06.000 --> 00:23:08.120
  • Father, they'll always be
  • 00:23:08.120 --> 00:23:09.110
  • at the right place
  • 00:23:09.110 --> 00:23:10.090
  • at the right time,
  • 00:23:10.090 --> 00:23:11.150
  • cause them to enjoy your
  • 00:23:11.150 --> 00:23:12.170
  • goodness and your free favors,
  • 00:23:12.170 --> 00:23:14.210
  • Father, everywhere they go.
  • 00:23:14.210 --> 00:23:16.120
  • Let the presence of the Lord
  • 00:23:16.120 --> 00:23:18.180
  • be so evident and that
  • 00:23:18.180 --> 00:23:20.110
  • heavenly life, Lord,
  • 00:23:20.110 --> 00:23:21.200
  • just ooze out of them, Father.
  • 00:23:21.200 --> 00:23:23.200
  • Everywhere they go, Father,
  • 00:23:23.200 --> 00:23:25.050
  • everyone they meet,
  • 00:23:25.050 --> 00:23:26.060
  • someone will sense that
  • 00:23:26.060 --> 00:23:27.050
  • this person is not natural.
  • 00:23:27.050 --> 00:23:29.180
  • There's a heavenly touch,
  • 00:23:29.180 --> 00:23:31.000
  • Father, a heavenly touch
  • 00:23:31.000 --> 00:23:33.160
  • on everyone.
  • 00:23:33.160 --> 00:23:34.230
  • Let this be the experience.
  • 00:23:34.230 --> 00:23:36.060
  • And I pray, Father, you'll put
  • 00:23:36.060 --> 00:23:37.050
  • an evangelistic spirit, Lord, in
  • 00:23:37.050 --> 00:23:39.120
  • the hearts of your people here
  • 00:23:39.120 --> 00:23:40.180
  • that they'll go out there
  • 00:23:40.180 --> 00:23:42.000
  • and share the good news of
  • 00:23:42.000 --> 00:23:44.030
  • Jesus Christ and his love.
  • 00:23:44.030 --> 00:23:46.080
  • In Jesus's name,
  • 00:23:46.080 --> 00:23:47.160
  • and all the people said amen.
  • 00:23:47.160 --> 00:23:49.020
  • God bless you.
  • 00:23:49.020 --> 00:23:49.200
  • - announcer: If you have just
  • 00:23:52.040 --> 00:23:52.260
  • prayed the prayer to receive
  • 00:23:52.260 --> 00:23:54.010
  • Jesus Christ as your Lord and
  • 00:23:54.010 --> 00:23:55.090
  • Savior, we want to welcome you
  • 00:23:55.090 --> 00:23:57.190
  • to a new life filled with
  • 00:23:57.190 --> 00:23:59.080
  • the goodness and abundant
  • 00:23:59.080 --> 00:24:00.170
  • grace of Jesus.
  • 00:24:00.170 --> 00:24:01.290
  • To help you begin this journey,
  • 00:24:01.290 --> 00:24:03.180
  • we would like to bless you with
  • 00:24:03.180 --> 00:24:05.010
  • an ebook titled "The One Thing:
  • 00:24:05.010 --> 00:24:07.140
  • 31-Day Devotional"
  • 00:24:07.140 --> 00:24:09.050
  • by Pastor Joseph Prince.
  • 00:24:09.050 --> 00:24:11.020
  • Receive daily bite-size
  • 00:24:11.020 --> 00:24:12.210
  • inspirations of the favor,
  • 00:24:12.210 --> 00:24:14.100
  • healing, and provision
  • 00:24:14.100 --> 00:24:15.260
  • that God has for you.
  • 00:24:15.260 --> 00:24:17.100
  • Simply log on to
  • 00:24:17.100 --> 00:24:18.240
  • JosephPrince.org/salvation, and
  • 00:24:18.240 --> 00:24:21.050
  • download your free copy today.
  • 00:24:21.050 --> 00:24:23.280
  • Get ready to experience
  • 00:24:23.280 --> 00:24:25.080
  • - Joseph Prince: Jesus walked
  • 00:24:29.120 --> 00:24:30.060
  • among the regions of death,
  • 00:24:30.060 --> 00:24:31.270
  • and wherever he was, people,
  • 00:24:31.270 --> 00:24:33.090
  • nobody ever died
  • 00:24:33.090 --> 00:24:35.070
  • in his presence because he says,
  • 00:24:35.070 --> 00:24:37.050
  • "I am the resurrection
  • 00:24:37.050 --> 00:24:38.100
  • and the life,"
  • 00:24:38.100 --> 00:24:39.170
  • and whoever touched him,
  • 00:24:39.170 --> 00:24:40.250
  • virtue went out of him
  • 00:24:40.250 --> 00:24:42.170
  • and healed them all.
  • 00:24:42.170 --> 00:24:44.090
  • - announcer: For your gift of
  • 00:24:44.090 --> 00:24:45.030
  • any amount to the ministry
  • 00:24:45.030 --> 00:24:46.200
  • today, you will receive
  • 00:24:46.200 --> 00:24:47.260
  • "The Overflowing Life: Partake
  • 00:24:47.260 --> 00:24:49.190
  • Your Way to Complete Health,"
  • 00:24:49.190 --> 00:24:51.080
  • three-CD album.
  • 00:24:51.080 --> 00:24:52.250
  • Hear the truth about God's heart
  • 00:24:52.250 --> 00:24:54.070
  • towards you and know with full
  • 00:24:54.070 --> 00:24:56.000
  • confidence that your heavenly
  • 00:24:56.000 --> 00:24:57.180
  • Father wants to heal you.
  • 00:24:57.180 --> 00:24:59.160
  • And for a gift of $60 or more
  • 00:24:59.160 --> 00:25:01.190
  • to the ministry, you will also
  • 00:25:01.190 --> 00:25:03.030
  • receive a package that includes
  • 00:25:03.030 --> 00:25:05.030
  • "The Healing Promises From Your
  • 00:25:05.030 --> 00:25:06.150
  • Savior" two-DVD album, as well
  • 00:25:06.150 --> 00:25:09.140
  • as Joseph's brand-new book, "Eat
  • 00:25:09.140 --> 00:25:11.040
  • Your Way to Life and Health:
  • 00:25:11.040 --> 00:25:13.000
  • Unlock The Power
  • 00:25:13.000 --> 00:25:14.040
  • of The Holy Communion."
  • 00:25:14.040 --> 00:25:15.200
  • In this book, discover how you
  • 00:25:15.200 --> 00:25:17.180
  • can come boldly to God's table
  • 00:25:17.180 --> 00:25:19.180
  • and receive of his supernatural
  • 00:25:19.180 --> 00:25:21.150
  • healing, health, and wholeness
  • 00:25:21.150 --> 00:25:23.090
  • through the Holy Communion.
  • 00:25:23.090 --> 00:25:25.090
  • Let the powerful truths shared
  • 00:25:25.090 --> 00:25:27.140
  • ignite your faith to receive
  • 00:25:27.140 --> 00:25:29.070
  • your healing today.
  • 00:25:29.070 --> 00:25:30.190
  • Request now at JosephPrince.org
  • 00:25:30.190 --> 00:25:33.090
  • or call us toll free
  • 00:25:33.090 --> 00:25:34.270
  • For thou, oh Lord
  • 00:25:41.040 --> 00:25:44.040
  • Are a shield for me
  • 00:25:44.040 --> 00:25:47.020
  • my glory and
  • 00:25:47.020 --> 00:25:49.010
  • the lifter of my head
  • 00:25:50.070 --> 00:25:53.070
  • For thou, oh Lord
  • 00:25:53.070 --> 00:25:56.000
  • Are a shield for me
  • 00:25:56.010 --> 00:25:59.010
  • You're my glory and
  • 00:25:59.010 --> 00:26:00.280
  • the lifter of my head
  • 00:26:00.290 --> 00:26:03.290
  • - Joseph Prince: I can't wait
  • 00:26:03.290 --> 00:26:04.210
  • to see you in America.
  • 00:26:04.210 --> 00:26:06.070
  • Get ready to experience
  • 00:26:06.070 --> 00:26:07.130
  • the wonderful presence of Jesus
  • 00:26:07.130 --> 00:26:09.060
  • in an amazing time of worship
  • 00:26:09.060 --> 00:26:11.170
  • and be prepared to be powerfully
  • 00:26:11.170 --> 00:26:13.080
  • blessed as we partake of
  • 00:26:13.080 --> 00:26:15.010
  • the Holy Communion together.
  • 00:26:15.010 --> 00:26:16.290
  • I also look forward to sharing
  • 00:26:16.290 --> 00:26:18.150
  • a Word that I believe will
  • 00:26:18.150 --> 00:26:19.230
  • encourage and strengthen you
  • 00:26:19.230 --> 00:26:21.230
  • in the Lord.
  • 00:26:21.230 --> 00:26:22.200
  • As we gather to worship and
  • 00:26:22.200 --> 00:26:24.070
  • exalt the Lord, I just know
  • 00:26:24.070 --> 00:26:25.270
  • that he will cause something
  • 00:26:25.270 --> 00:26:27.040
  • powerful to happen.
  • 00:26:27.040 --> 00:26:28.110
  • So, come join me,
  • 00:26:28.110 --> 00:26:29.160
  • get your tickets now
  • 00:26:29.160 --> 00:26:30.220
  • before they sell out.
  • 00:26:30.220 --> 00:26:33.060
  • - announcer: This October,
  • 00:26:33.060 --> 00:26:35.080
  • join Joseph Prince
  • 00:26:35.080 --> 00:26:36.150
  • in the United States
  • 00:26:36.150 --> 00:26:37.230
  • for a special night
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  • of worship and ministry
  • 00:26:38.210 --> 00:26:40.030
  • in these five cities:
  • 00:26:40.210 --> 00:26:43.210
  • New York City,
  • 00:26:43.210 --> 00:26:45.170
  • Washington, D.C.,
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  • Dallas,
  • 00:26:47.190 --> 00:26:49.040
  • Houston,
  • 00:26:49.040 --> 00:26:51.050
  • and Los Angeles.
  • 00:26:51.080 --> 00:26:54.080
  • Find out more
  • 00:26:54.080 --> 00:26:55.020
  • and get your tickets now
  • 00:26:55.020 --> 00:26:56.160
  • - announcer: Joseph Prince
  • 00:27:02.240 --> 00:27:03.190
  • Ministries is a section
  • 00:27:03.190 --> 00:27:05.020
  • 501(c)(3) nonprofit organization
  • 00:27:05.020 --> 00:27:08.000
  • and your gift is tax-deductible
  • 00:27:08.000 --> 00:27:09.230
  • for the amount that
  • 00:27:09.230 --> 00:27:10.290
  • exceeds any fair market value
  • 00:27:10.290 --> 00:27:12.160
  • of the materials
  • 00:27:12.160 --> 00:27:13.280