There's Life When You See Jesus In The Word Part 2 | TBN

There's Life When You See Jesus In The Word Part 2

Watch There's Life When You See Jesus In The Word Part 2
September 8, 2020
27:29

Find out how to encounter Jesus in the Word today and receive His abundant life; provision and healing.

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There's Life When You See Jesus In The Word Part 2

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  • - female announcer: Today
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  • - female announcer: Todaywith Joseph Prince.
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  • - female announcer: Todaywith Joseph Prince.- Joseph Prince: He died
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  • with Joseph Prince.- Joseph Prince: He diedunder the curse of the law.
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  • - Joseph Prince: He diedunder the curse of the law.Therefore, we are
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  • under the curse of the law.Therefore, we areno longer under law
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  • Therefore, we areno longer under lawbecause all the punishment
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  • no longer under lawbecause all the punishmentthat the law shouts
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  • because all the punishmentthat the law shoutsfor us to give, all right,
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  • that the law shoutsfor us to give, all right,all that the claims of the law
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  • for us to give, all right,all that the claims of the lawon us have all been fully met
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  • all that the claims of the lawon us have all been fully metin the Son of God.
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  • on us have all been fully metin the Son of God.We got nothing to say
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  • in the Son of God.We got nothing to sayto the law, the law has
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  • We got nothing to sayto the law, the law hasnothing to say to us.
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  • to the law, the law hasnothing to say to us.Don't let the devil
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  • nothing to say to us.Don't let the devilor his messengers use the law
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  • Don't let the devilor his messengers use the lawand bring it back
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  • or his messengers use the lawand bring it backinto your life.
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  • and bring it backinto your life.Are you listening, folks, amen?
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  • into your life.Are you listening, folks, amen?Jesus finished it for us.
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  • Are you listening, folks, amen?Jesus finished it for us.Christ ransomed us
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  • Jesus finished it for us.Christ ransomed usfrom the curse of the law.
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  • Christ ransomed usfrom the curse of the law.And all the people said?
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  • from the curse of the law.And all the people said?Amen.
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  • [music]
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  • - Joseph Prince: When
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  • - Joseph Prince: Whendid Moses's face shine?
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  • - Joseph Prince: Whendid Moses's face shine?All right, Moses's face shone
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  • did Moses's face shine?All right, Moses's face shonein the second giving of the law.
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  • All right, Moses's face shonein the second giving of the law.God invited Moses up
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  • in the second giving of the law.God invited Moses upto the mountain again,
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  • God invited Moses upto the mountain again,all right, on another day
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  • to the mountain again,all right, on another dayand at the mountain,
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  • all right, on another dayand at the mountain,God spoke to Moses
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  • and at the mountain,God spoke to Mosesand God told Moses,
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  • God spoke to Mosesand God told Moses,"Hew thou two tablets of stone
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  • and God told Moses,"Hew thou two tablets of stoneand I'll write upon it again
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  • "Hew thou two tablets of stoneand I'll write upon it againthe ten words," all right?
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  • and I'll write upon it againthe ten words," all right?So, Moses went up there,
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  • the ten words," all right?So, Moses went up there,but this time God
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  • So, Moses went up there,but this time Godpassed by Moses.
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  • but this time Godpassed by Moses.Moses saw God, all right,
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  • passed by Moses.Moses saw God, all right,in the cleft of the rock,
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  • Moses saw God, all right,in the cleft of the rock,hallelujah.
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  • in the cleft of the rock,hallelujah.And then God passed by,
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  • hallelujah.And then God passed by,he saw the back parts of God,
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  • And then God passed by,he saw the back parts of God,amen?
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  • he saw the back parts of God,amen?And that's why when the woman
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  • amen?And that's why when the womanwith the issue of blood touched
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  • And that's why when the womanwith the issue of blood touchedJesus, she took her healing
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  • with the issue of blood touchedJesus, she took her healingfrom behind.
  • 00:01:28.140 --> 00:01:29.241
  • Jesus, she took her healingfrom behind.Jesus had to stop
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  • from behind.Jesus had to stopbecause he has not come to give
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  • Jesus had to stopbecause he has not come to givehealing on the side.
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  • because he has not come to givehealing on the side.He has not--he doesn't just
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  • healing on the side.He has not--he doesn't justwant to give you healing.
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  • He has not--he doesn't justwant to give you healing.He wants to give you himself.
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  • want to give you healing.He wants to give you himself.He wants to give you his love.
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  • He wants to give you himself.He wants to give you his love.And he made her,
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  • He wants to give you his love.And he made her,he turned around
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  • And he made her,he turned aroundand made her look into his face
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  • he turned aroundand made her look into his faceand his face says,
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  • and made her look into his faceand his face says,"Your sins are forgiven.
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  • and his face says,"Your sins are forgiven.All right, don't feel guilty
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  • "Your sins are forgiven.All right, don't feel guiltytaking this healing.
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  • All right, don't feel guiltytaking this healing.I want you to be well,
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  • taking this healing.I want you to be well,more than you want to be well,
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  • I want you to be well,more than you want to be well,and I'm so glad you are well.
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  • more than you want to be well,and I'm so glad you are well.Your faith made you well."
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  • and I'm so glad you are well.Your faith made you well."Oh, hallelujah, hallelujah.
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  • Your faith made you well."Oh, hallelujah, hallelujah.If she took the healing
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  • Oh, hallelujah, hallelujah.If she took the healingand went away, you know,
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  • If she took the healingand went away, you know,you can feel guilty,
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  • and went away, you know,you can feel guilty,maybe you stole a healing,
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  • you can feel guilty,maybe you stole a healing,you know, that kind of feeling.
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  • maybe you stole a healing,you know, that kind of feeling.That's why Jesus turned around.
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  • you know, that kind of feeling.That's why Jesus turned around.Oh, how precious is our Savior?
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  • That's why Jesus turned around.Oh, how precious is our Savior?How lovely is he, amen?
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  • Oh, how precious is our Savior?How lovely is he, amen?So, God says, "You can only see
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  • How lovely is he, amen?So, God says, "You can only seemy back parts," why?
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  • So, God says, "You can only seemy back parts," why?Because Christ has not yet come.
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  • my back parts," why?Because Christ has not yet come.So, we only see
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  • Because Christ has not yet come.So, we only seethe back parts of God.
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  • So, we only seethe back parts of God.And the story
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  • the back parts of God.And the storyof the Old Testament
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  • And the storyof the Old Testamentis that they are always seeing
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  • of the Old Testamentis that they are always seeingthe back parts of God.
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  • is that they are always seeingthe back parts of God.God is always leaving,
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  • the back parts of God.God is always leaving,like a bad marriage, you know?
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  • God is always leaving,like a bad marriage, you know?You always see the wife's back,
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  • Sad.
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  • Sad.Every time they see him,
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  • Sad.Every time they see him,God leaves.
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  • Every time they see him,God leaves.But we, in the new covenant--
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  • God leaves.But we, in the new covenant--because of what Jesus has done--
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  • But we, in the new covenant--because of what Jesus has done--God left Jesus at the cross
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  • because of what Jesus has done--God left Jesus at the crosswhen he was carrying our sins
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  • God left Jesus at the crosswhen he was carrying our sinsso that God will say
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  • when he was carrying our sinsso that God will sayto you and I,
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  • so that God will sayto you and I,"I will never leave you
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  • to you and I,"I will never leave younor forsake you," amen?
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  • "I will never leave younor forsake you," amen?You always see the face of God
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  • nor forsake you," amen?You always see the face of Godand the glory of God
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  • You always see the face of Godand the glory of Godin the face of Jesus Christ.
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  • and the glory of Godin the face of Jesus Christ.Hallelujah.
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  • in the face of Jesus Christ.Hallelujah.Praise God.
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  • Hallelujah.Praise God.So, it was the second time
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  • Praise God.So, it was the second timewhen Moses went up the mountain,
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  • So, it was the second timewhen Moses went up the mountain,all right, this time
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  • when Moses went up the mountain,all right, this timeour law is given
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  • all right, this timeour law is givenbut tempered with grace.
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  • our law is givenbut tempered with grace.God introduced himself
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  • but tempered with grace.God introduced himselfas the Lord merciful
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  • God introduced himselfas the Lord mercifuland gracious,
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  • as the Lord mercifuland gracious,the Lord merciful and gracious,
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  • and gracious,the Lord merciful and gracious,all right?
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  • the Lord merciful and gracious,all right?And Moses became the mediator,
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  • all right?And Moses became the mediator,all right?
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  • And Moses became the mediator,all right?And that's when God
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  • all right?And that's when Godactually instituted the Mishcon,
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  • And that's when Godactually instituted the Mishcon,the tabernacle of Moses,
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  • actually instituted the Mishcon,the tabernacle of Moses,the altar of bronze offering
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  • the tabernacle of Moses,the altar of bronze offeringwhere every guilty sinner
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  • the altar of bronze offeringwhere every guilty sinnercan bring a lamb.
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  • where every guilty sinnercan bring a lamb.A lamb is a picture
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  • can bring a lamb.A lamb is a pictureof Christ there.
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  • A lamb is a pictureof Christ there.He will lay his hands
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  • of Christ there.He will lay his handson the lamb's head passing
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  • He will lay his handson the lamb's head passinghis sins into the innocent lamb
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  • on the lamb's head passinghis sins into the innocent lamband also the innocency
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  • his sins into the innocent lamband also the innocencyof the lamb is passed on to him.
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  • and also the innocencyof the lamb is passed on to him.It's a two-way traffic thing.
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  • of the lamb is passed on to him.It's a two-way traffic thing.When you lay your hands
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  • It's a two-way traffic thing.When you lay your handson the innocent lamb
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  • When you lay your handson the innocent lamband he watches
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  • on the innocent lamband he watchesthe lamb being killed,
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  • and he watchesthe lamb being killed,and the lamb is put on the altar
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  • the lamb being killed,and the lamb is put on the altarand the fire of God consumes it.
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  • and the lamb is put on the altarand the fire of God consumes it.And this guys walks away
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  • and the fire of God consumes it.And this guys walks awaywith something he never had
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  • And this guys walks awaywith something he never hadwhen he came,
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  • with something he never hadwhen he came,the innocence of the lamb.
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  • when he came,the innocence of the lamb.That makes him a marked man
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  • the innocence of the lamb.That makes him a marked manfor blessings,
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  • That makes him a marked manfor blessings,and that's a picture
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  • for blessings,and that's a pictureof Jesus Christ.
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  • and that's a pictureof Jesus Christ.Are you listening?
  • 00:03:48.447 --> 00:03:49.748
  • of Jesus Christ.Are you listening?When you come to Jesus,
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  • Are you listening?When you come to Jesus,you end up with more
  • 00:03:51.983 --> 00:03:53.819
  • When you come to Jesus,you end up with morethan before you came,
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  • you end up with morethan before you came,and then you are marked
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  • than before you came,and then you are markedfor blessings, all right,
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  • and then you are markedfor blessings, all right,all heaven zero in.
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  • for blessings, all right,all heaven zero in.All the blessing of God
  • 00:03:59.858 --> 00:04:01.326
  • all heaven zero in.All the blessing of Godare like heat seekers,
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  • All the blessing of Godare like heat seekers,and you have that heat
  • 00:04:03.662 --> 00:04:04.730
  • are like heat seekers,and you have that heatand it's aiming for you
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  • and you have that heatand it's aiming for youand it's on its way, amen?
  • 00:04:07.466 --> 00:04:08.367
  • and it's aiming for youand it's on its way, amen?Praise God.
  • 00:04:08.367 --> 00:04:09.968
  • and it's on its way, amen?Praise God.This is the gospel, hallelujah.
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  • Praise God.This is the gospel, hallelujah.This is the gospel, amen.
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  • This is the gospel, hallelujah.This is the gospel, amen.Praise the name of Jesus.
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  • This is the gospel, amen.Praise the name of Jesus.Now, when Moses is up there,
  • 00:04:15.374 --> 00:04:16.641
  • Praise the name of Jesus.Now, when Moses is up there,God spoke to Moses
  • 00:04:16.641 --> 00:04:17.809
  • Now, when Moses is up there,God spoke to Mosesand God gave him yes,
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  • God spoke to Mosesand God gave him yes,the Ten Commandments.
  • 00:04:18.944 --> 00:04:20.178
  • and God gave him yes,the Ten Commandments.It's almost like God gave him
  • 00:04:20.178 --> 00:04:21.980
  • the Ten Commandments.It's almost like God gave himat last, but God showed him
  • 00:04:21.980 --> 00:04:23.215
  • It's almost like God gave himat last, but God showed himthe glories of his Son.
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  • at last, but God showed himthe glories of his Son.God showed him the tabernacle,
  • 00:04:25.217 --> 00:04:26.385
  • the glories of his Son.God showed him the tabernacle,what the furniture means,
  • 00:04:26.385 --> 00:04:27.386
  • God showed him the tabernacle,what the furniture means,that Jesus the light
  • 00:04:27.386 --> 00:04:28.253
  • what the furniture means,that Jesus the lightof the world,
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  • that Jesus the lightof the world,the table of shewbread.
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  • of the world,the table of shewbread.Jesus said,
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  • the table of shewbread.Jesus said,"I am the bread of life."
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  • Jesus said,"I am the bread of life."Begin to show,
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  • "I am the bread of life."Begin to show,God was talk about his Son.
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  • Begin to show,God was talk about his Son.You see, God's mind
  • 00:04:33.759 --> 00:04:34.526
  • God was talk about his Son.You see, God's mindis not about law.
  • 00:04:34.526 --> 00:04:35.327
  • You see, God's mindis not about law.God's mind is about
  • 00:04:35.327 --> 00:04:38.363
  • is not about law.God's mind is abouthis darling Son.
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  • God's mind is abouthis darling Son.And then finally God gave him
  • 00:04:39.297 --> 00:04:40.732
  • his darling Son.And then finally God gave himthe Ten Commandments.
  • 00:04:40.732 --> 00:04:42.734
  • And then finally God gave himthe Ten Commandments.And watch this, when Moses--
  • 00:04:42.734 --> 00:04:43.502
  • the Ten Commandments.And watch this, when Moses--by the way, you know
  • 00:04:43.502 --> 00:04:44.202
  • And watch this, when Moses--by the way, you knowwhere they put
  • 00:04:44.202 --> 00:04:44.903
  • by the way, you knowwhere they putthe Ten Commandments?
  • 00:04:44.903 --> 00:04:45.937
  • where they putthe Ten Commandments?Did he break again?
  • 00:04:45.937 --> 00:04:46.905
  • the Ten Commandments?Did he break again?No, because this time
  • 00:04:46.905 --> 00:04:48.573
  • Did he break again?No, because this timewhen he came down,
  • 00:04:48.573 --> 00:04:50.208
  • No, because this timewhen he came down,he put the Ten Commandments
  • 00:04:50.208 --> 00:04:52.377
  • when he came down,he put the Ten Commandmentsin the ark of the covenant
  • 00:04:52.377 --> 00:04:53.378
  • he put the Ten Commandmentsin the ark of the covenantand overlaid with
  • 00:04:53.378 --> 00:04:54.946
  • in the ark of the covenantand overlaid withthe mercy seat.
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  • and overlaid withthe mercy seat.The ark is Jesus Christ.
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  • the mercy seat.The ark is Jesus Christ.There's only one person
  • 00:04:57.416 --> 00:04:59.084
  • The ark is Jesus Christ.There's only one personwho can keep the law,
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  • There's only one personwho can keep the law,and he says, "Thy law have I hid
  • 00:05:00.919 --> 00:05:01.920
  • who can keep the law,and he says, "Thy law have I hidin my heart."
  • 00:05:01.920 --> 00:05:05.457
  • and he says, "Thy law have I hidin my heart."That's Jesus.
  • 00:05:05.457 --> 00:05:06.625
  • in my heart."That's Jesus.When you accept Jesus,
  • 00:05:06.625 --> 00:05:07.759
  • That's Jesus.When you accept Jesus,God gives you A-plus
  • 00:05:07.759 --> 00:05:08.660
  • When you accept Jesus,God gives you A-plusfor law keeping
  • 00:05:08.660 --> 00:05:12.464
  • God gives you A-plusfor law keepingbecause it's in him,
  • 00:05:12.464 --> 00:05:13.899
  • for law keepingbecause it's in him,you understand?
  • 00:05:13.899 --> 00:05:15.033
  • because it's in him,you understand?When you accept Jesus Christ,
  • 00:05:15.033 --> 00:05:16.735
  • you understand?When you accept Jesus Christ,God give you A-plus
  • 00:05:16.735 --> 00:05:20.071
  • When you accept Jesus Christ,God give you A-plusfor law keeping,
  • 00:05:20.071 --> 00:05:23.575
  • God give you A-plusfor law keeping,even though you're a rascal.
  • 00:05:23.575 --> 00:05:25.043
  • for law keeping,even though you're a rascal.That's how God does it.
  • 00:05:25.043 --> 00:05:26.244
  • even though you're a rascal.That's how God does it.So, the only safe place
  • 00:05:26.244 --> 00:05:27.712
  • That's how God does it.So, the only safe placefor the law is in the heart
  • 00:05:27.712 --> 00:05:29.347
  • So, the only safe placefor the law is in the heartof Jesus, amen,
  • 00:05:29.347 --> 00:05:31.082
  • for the law is in the heartof Jesus, amen,who alone can keep it.
  • 00:05:31.082 --> 00:05:32.150
  • of Jesus, amen,who alone can keep it.Hallelujah.
  • 00:05:32.150 --> 00:05:33.084
  • who alone can keep it.Hallelujah.Now listen carefully.
  • 00:05:33.084 --> 00:05:34.419
  • Hallelujah.Now listen carefully.When Moses came down
  • 00:05:34.419 --> 00:05:35.387
  • Now listen carefully.When Moses came downthe second time
  • 00:05:35.387 --> 00:05:37.622
  • When Moses came downthe second timewith his new set of law,
  • 00:05:37.622 --> 00:05:40.192
  • the second timewith his new set of law,that's the time his face shone.
  • 00:05:40.192 --> 00:05:41.326
  • with his new set of law,that's the time his face shone.Isn't it amazing?
  • 00:05:41.326 --> 00:05:43.728
  • that's the time his face shone.Isn't it amazing?In other words, it's a mixture.
  • 00:05:43.728 --> 00:05:45.430
  • Isn't it amazing?In other words, it's a mixture.There was law,
  • 00:05:45.430 --> 00:05:47.766
  • In other words, it's a mixture.There was law,yet he saw God's grace.
  • 00:05:47.766 --> 00:05:50.702
  • There was law,yet he saw God's grace.Because he saw God's grace
  • 00:05:50.702 --> 00:05:52.537
  • yet he saw God's grace.Because he saw God's graceup in the mountain,
  • 00:05:52.537 --> 00:05:53.371
  • Because he saw God's graceup in the mountain,which he didn't see
  • 00:05:53.371 --> 00:05:54.773
  • up in the mountain,which he didn't seethe first time he took
  • 00:05:54.773 --> 00:05:57.142
  • which he didn't seethe first time he tookthe Ten Commandments,
  • 00:05:57.142 --> 00:05:59.044
  • the first time he tookthe Ten Commandments,but because he saw God's grace,
  • 00:05:59.044 --> 00:06:01.580
  • the Ten Commandments,but because he saw God's grace,merciful and gracious,
  • 00:06:01.580 --> 00:06:02.547
  • but because he saw God's grace,merciful and gracious,now he has grace
  • 00:06:02.547 --> 00:06:04.282
  • merciful and gracious,now he has graceand he has law in his hands.
  • 00:06:04.282 --> 00:06:05.183
  • now he has graceand he has law in his hands.When he comes down,
  • 00:06:05.183 --> 00:06:07.152
  • Now, stop here for a while.
  • 00:06:09.087 --> 00:06:10.555
  • The ministry of condemnation,
  • 00:06:10.555 --> 00:06:11.623
  • or "Ministry of death, written
  • 00:06:11.623 --> 00:06:13.024
  • and engraved on stones,
  • 00:06:13.024 --> 00:06:14.059
  • was glorious,
  • 00:06:14.059 --> 00:06:14.993
  • so that the children of Israel
  • 00:06:14.993 --> 00:06:15.827
  • could not look steadily
  • 00:06:15.827 --> 00:06:17.095
  • at the face of Moses
  • 00:06:17.095 --> 00:06:18.330
  • because of the glory
  • 00:06:18.330 --> 00:06:19.498
  • of his countenance,
  • 00:06:19.498 --> 00:06:22.234
  • whose glory was passing away."
  • 00:06:22.234 --> 00:06:23.235
  • So, he's talking about what?
  • 00:06:23.235 --> 00:06:25.203
  • First giving or second giving?
  • 00:06:25.203 --> 00:06:26.738
  • Second giving.
  • 00:06:26.738 --> 00:06:28.940
  • And yet, it is in second giving
  • 00:06:28.940 --> 00:06:30.275
  • of Ten Commandments,
  • 00:06:30.275 --> 00:06:33.178
  • God calls ministry of death.
  • 00:06:33.178 --> 00:06:35.247
  • some law, ministry of death,
  • 00:06:37.983 --> 00:06:41.853
  • some law, ministry of death,God calls that.
  • 00:06:41.853 --> 00:06:44.022
  • some law, ministry of death,God calls that.That is an--I wish I can shout
  • 00:06:44.022 --> 00:06:46.858
  • God calls that.That is an--I wish I can shoutthis from the housetops,
  • 00:06:46.858 --> 00:06:49.861
  • That is an--I wish I can shoutthis from the housetops,or the steeples of every church.
  • 00:06:49.861 --> 00:06:54.199
  • this from the housetops,or the steeples of every church.It is not pure law alone that
  • 00:06:54.199 --> 00:06:56.701
  • or the steeples of every church.It is not pure law alone thatcauses man's face to shine.
  • 00:06:56.701 --> 00:06:57.502
  • It is not pure law alone thatcauses man's face to shine.And because his face
  • 00:06:57.502 --> 00:06:59.237
  • causes man's face to shine.And because his facewas shining,
  • 00:06:59.237 --> 00:07:00.972
  • And because his facewas shining,it could become deceptive.
  • 00:07:00.972 --> 00:07:01.873
  • was shining,it could become deceptive.On one moment you think
  • 00:07:01.873 --> 00:07:03.341
  • it could become deceptive.On one moment you thinkthe law is good,
  • 00:07:03.341 --> 00:07:04.276
  • On one moment you thinkthe law is good,but actually it wasn't
  • 00:07:04.276 --> 00:07:06.011
  • the law is good,but actually it wasn'tthe law producing the shine.
  • 00:07:06.011 --> 00:07:07.979
  • but actually it wasn'tthe law producing the shine.It was grace producing the shine
  • 00:07:07.979 --> 00:07:08.914
  • the law producing the shine.It was grace producing the shinebecause he was spending time
  • 00:07:08.914 --> 00:07:09.814
  • It was grace producing the shinebecause he was spending timein God's presence
  • 00:07:09.814 --> 00:07:10.815
  • because he was spending timein God's presencewho introduced himself
  • 00:07:10.815 --> 00:07:11.850
  • in God's presencewho introduced himselfup in the mountain as
  • 00:07:11.850 --> 00:07:12.884
  • who introduced himselfup in the mountain as"I the Lord God,
  • 00:07:12.884 --> 00:07:14.352
  • up in the mountain as"I the Lord God,merciful and gracious."
  • 00:07:14.352 --> 00:07:16.521
  • "I the Lord God,merciful and gracious."And yet, there was the law,
  • 00:07:16.521 --> 00:07:17.455
  • merciful and gracious."And yet, there was the law,which in the first giving
  • 00:07:17.455 --> 00:07:18.256
  • And yet, there was the law,which in the first givingof the law,
  • 00:07:18.256 --> 00:07:19.491
  • which in the first givingof the law,there was no shining face.
  • 00:07:19.491 --> 00:07:20.458
  • of the law,there was no shining face.So, in other words,
  • 00:07:20.458 --> 00:07:22.460
  • there was no shining face.So, in other words,it's a mixture of law and grace.
  • 00:07:22.460 --> 00:07:23.962
  • So, in other words,it's a mixture of law and grace.It confused the people,
  • 00:07:23.962 --> 00:07:24.930
  • it's a mixture of law and grace.It confused the people,all right?
  • 00:07:24.930 --> 00:07:26.464
  • It confused the people,all right?And that is what is being
  • 00:07:26.464 --> 00:07:27.799
  • all right?And that is what is beingpreached today.
  • 00:07:27.799 --> 00:07:29.301
  • And that is what is beingpreached today.Today in the churches,
  • 00:07:29.301 --> 00:07:31.169
  • preached today.Today in the churches,in evangelical churches,
  • 00:07:31.169 --> 00:07:32.170
  • Today in the churches,in evangelical churches,all right,
  • 00:07:32.170 --> 00:07:34.172
  • in evangelical churches,all right,they don't preach pure law.
  • 00:07:34.172 --> 00:07:35.307
  • all right,they don't preach pure law.They don't circumcise
  • 00:07:35.307 --> 00:07:37.409
  • they don't preach pure law.They don't circumciseevery child that's born.
  • 00:07:37.409 --> 00:07:39.811
  • They don't circumciseevery child that's born.They don't observe literally
  • 00:07:39.811 --> 00:07:41.112
  • every child that's born.They don't observe literallythe seven feasts.
  • 00:07:41.112 --> 00:07:42.480
  • They don't observe literallythe seven feasts.Some are adopting that now,
  • 00:07:42.480 --> 00:07:45.283
  • the seven feasts.Some are adopting that now,but they don't, you know,
  • 00:07:45.283 --> 00:07:46.384
  • Some are adopting that now,but they don't, you know,stone you.
  • 00:07:46.384 --> 00:07:48.954
  • but they don't, you know,stone you.Thank God, right?
  • 00:07:48.954 --> 00:07:53.658
  • stone you.Thank God, right?But the thing is that almost
  • 00:07:53.658 --> 00:07:55.193
  • Thank God, right?But the thing is that almostevery evangelical church
  • 00:07:55.193 --> 00:07:56.728
  • But the thing is that almostevery evangelical churchwill tell you,
  • 00:07:56.728 --> 00:07:57.896
  • every evangelical churchwill tell you,unless they have this revelation
  • 00:07:57.896 --> 00:07:59.497
  • will tell you,unless they have this revelationthat you cannot live by law,
  • 00:07:59.497 --> 00:08:00.865
  • unless they have this revelationthat you cannot live by law,they will tell you,
  • 00:08:00.865 --> 00:08:02.734
  • that you cannot live by law,they will tell you,"We are not saved by law.
  • 00:08:02.734 --> 00:08:04.603
  • they will tell you,"We are not saved by law.We are justified by grace."
  • 00:08:04.603 --> 00:08:05.637
  • "We are not saved by law.We are justified by grace."They will tell you
  • 00:08:05.637 --> 00:08:07.038
  • We are justified by grace."They will tell youthat they have grace.
  • 00:08:07.038 --> 00:08:08.540
  • They will tell youthat they have grace.But now that you are saved,
  • 00:08:08.540 --> 00:08:10.075
  • that they have grace.But now that you are saved,you must keep the law.
  • 00:08:10.075 --> 00:08:12.110
  • But now that you are saved,you must keep the law.That's Galatianism
  • 00:08:12.110 --> 00:08:13.044
  • you must keep the law.That's Galatianismbecause the law
  • 00:08:13.044 --> 00:08:14.079
  • That's Galatianismbecause the lawis not the rule of life.
  • 00:08:14.079 --> 00:08:15.714
  • because the lawis not the rule of life.You don't invite Hagar back
  • 00:08:15.714 --> 00:08:19.517
  • is not the rule of life.You don't invite Hagar backto raise up your son.
  • 00:08:19.517 --> 00:08:21.753
  • You don't invite Hagar backto raise up your son.Hagar is the law.
  • 00:08:21.753 --> 00:08:23.021
  • to raise up your son.Hagar is the law.Sarah is enough to do
  • 00:08:23.021 --> 00:08:24.923
  • Hagar is the law.Sarah is enough to doa good job.
  • 00:08:24.923 --> 00:08:25.890
  • Sarah is enough to doa good job.So, they are saying, yeah,
  • 00:08:25.890 --> 00:08:27.258
  • a good job.So, they are saying, yeah,once you are justified
  • 00:08:27.258 --> 00:08:29.227
  • So, they are saying, yeah,once you are justifiedwithout law by grace,
  • 00:08:29.227 --> 00:08:30.228
  • once you are justifiedwithout law by grace,but after this,
  • 00:08:30.228 --> 00:08:31.630
  • without law by grace,but after this,you must keep the law.
  • 00:08:31.630 --> 00:08:33.965
  • but after this,you must keep the law.In other words, grace is only
  • 00:08:33.965 --> 00:08:35.166
  • you must keep the law.In other words, grace is onlyto help you get started.
  • 00:08:35.166 --> 00:08:37.302
  • In other words, grace is onlyto help you get started.Now, this is mixture
  • 00:08:37.302 --> 00:08:38.269
  • to help you get started.Now, this is mixtureand the Bible calls it
  • 00:08:38.269 --> 00:08:41.373
  • Now, this is mixtureand the Bible calls itthe ministry of death.
  • 00:08:41.373 --> 00:08:42.540
  • and the Bible calls itthe ministry of death.And we wonder why the body
  • 00:08:42.540 --> 00:08:43.808
  • the ministry of death.And we wonder why the bodyof Christ is depressed,
  • 00:08:43.808 --> 00:08:44.709
  • And we wonder why the bodyof Christ is depressed,why the body of Christ
  • 00:08:44.709 --> 00:08:45.977
  • of Christ is depressed,why the body of Christis sick emotionally,
  • 00:08:45.977 --> 00:08:46.845
  • why the body of Christis sick emotionally,why the body of Christ
  • 00:08:46.845 --> 00:08:47.779
  • is sick emotionally,why the body of Christis struggling,
  • 00:08:47.779 --> 00:08:49.014
  • why the body of Christis struggling,people are still feeling guilty,
  • 00:08:49.014 --> 00:08:50.348
  • is struggling,people are still feeling guilty,because I'm telling you, folks,
  • 00:08:50.348 --> 00:08:51.383
  • people are still feeling guilty,because I'm telling you, folks,if you preach pure law,
  • 00:08:51.383 --> 00:08:52.717
  • because I'm telling you, folks,if you preach pure law,it's better, you know?
  • 00:08:52.717 --> 00:08:53.885
  • if you preach pure law,it's better, you know?Because at least if you preach
  • 00:08:53.885 --> 00:08:54.819
  • it's better, you know?Because at least if you preachpure law, everyone scream
  • 00:08:54.819 --> 00:08:56.187
  • Because at least if you preachpure law, everyone screamfor mercy and they look
  • 00:08:56.187 --> 00:08:57.422
  • pure law, everyone screamfor mercy and they lookfor a way out.
  • 00:08:57.422 --> 00:08:59.958
  • for mercy and they lookfor a way out.Then they can say Jesus,
  • 00:08:59.958 --> 00:09:01.459
  • for a way out.Then they can say Jesus,you know, at least
  • 00:09:01.459 --> 00:09:02.460
  • Then they can say Jesus,you know, at leastif you preach pure law.
  • 00:09:02.460 --> 00:09:03.662
  • you know, at leastif you preach pure law.You know what I'm saying?
  • 00:09:03.662 --> 00:09:04.696
  • if you preach pure law.You know what I'm saying?I mean it will drive you
  • 00:09:04.696 --> 00:09:06.031
  • You know what I'm saying?I mean it will drive youto your knees.
  • 00:09:06.031 --> 00:09:06.965
  • I mean it will drive youto your knees.It will bring you to the end
  • 00:09:06.965 --> 00:09:08.366
  • to your knees.It will bring you to the endof yourself.
  • 00:09:08.366 --> 00:09:09.734
  • It will bring you to the endof yourself.It will destroy every pride.
  • 00:09:09.734 --> 00:09:10.935
  • of yourself.It will destroy every pride.It was designed by God
  • 00:09:10.935 --> 00:09:13.138
  • It will destroy every pride.It was designed by Godthat every mouth may be stopped
  • 00:09:13.138 --> 00:09:15.140
  • It was designed by Godthat every mouth may be stoppedand everyone become guilty.
  • 00:09:15.140 --> 00:09:16.074
  • that every mouth may be stoppedand everyone become guilty.But the problem is that
  • 00:09:16.074 --> 00:09:18.043
  • and everyone become guilty.But the problem is thatwhen you say this is law
  • 00:09:18.043 --> 00:09:19.044
  • But the problem is thatwhen you say this is lawbut God's grace,
  • 00:09:19.044 --> 00:09:20.645
  • when you say this is lawbut God's grace,God loves you and God
  • 00:09:20.645 --> 00:09:21.980
  • but God's grace,God loves you and Godunderstands and all,
  • 00:09:21.980 --> 00:09:22.781
  • God loves you and Godunderstands and all,but you can keep the law
  • 00:09:22.781 --> 00:09:23.615
  • understands and all,but you can keep the lawand do your best,
  • 00:09:23.615 --> 00:09:24.649
  • but you can keep the lawand do your best,you know, but if you fail,
  • 00:09:24.649 --> 00:09:25.650
  • and do your best,you know, but if you fail,God loves you.
  • 00:09:25.650 --> 00:09:26.818
  • you know, but if you fail,God loves you.No, no, no the whole thing
  • 00:09:26.818 --> 00:09:29.654
  • God loves you.No, no, no the whole thingis all out of whack.
  • 00:09:29.654 --> 00:09:30.755
  • No, no, no the whole thingis all out of whack.Mixture is the ministry
  • 00:09:30.755 --> 00:09:32.223
  • is all out of whack.Mixture is the ministryof death.
  • 00:09:32.223 --> 00:09:33.758
  • Mixture is the ministryof death.Mixture is more dangerous
  • 00:09:33.758 --> 00:09:34.726
  • of death.Mixture is more dangerousthan anything.
  • 00:09:34.726 --> 00:09:36.294
  • Mixture is more dangerousthan anything.Better have pure law,
  • 00:09:36.294 --> 00:09:37.228
  • than anything.Better have pure law,pure grace.
  • 00:09:37.228 --> 00:09:38.663
  • Better have pure law,pure grace.At least pure law will drive men
  • 00:09:38.663 --> 00:09:40.465
  • pure grace.At least pure law will drive meninto despair that they will see
  • 00:09:40.465 --> 00:09:41.566
  • At least pure law will drive meninto despair that they will seetheir need for Jesus.
  • 00:09:41.566 --> 00:09:43.435
  • into despair that they will seetheir need for Jesus.But when you have mixture,
  • 00:09:43.435 --> 00:09:44.402
  • their need for Jesus.But when you have mixture,you never really,
  • 00:09:44.402 --> 00:09:45.537
  • But when you have mixture,you never really,really know where, you know,
  • 00:09:45.537 --> 00:09:46.805
  • you never really,really know where, you know,the moment you start feeling--
  • 00:09:46.805 --> 00:09:47.739
  • really know where, you know,the moment you start feeling--the law starts to work
  • 00:09:47.739 --> 00:09:48.673
  • the moment you start feeling--the law starts to workon your conscience,
  • 00:09:48.673 --> 00:09:49.574
  • the law starts to workon your conscience,you start feeling guilty.
  • 00:09:49.574 --> 00:09:50.475
  • on your conscience,you start feeling guilty.Someone comes and says,
  • 00:09:50.475 --> 00:09:52.110
  • you start feeling guilty.Someone comes and says,"Oh, God loves you," you know?
  • 00:09:52.110 --> 00:09:53.144
  • Someone comes and says,"Oh, God loves you," you know?"And now God loves you,
  • 00:09:53.144 --> 00:09:54.079
  • "Oh, God loves you," you know?"And now God loves you,you can keep the law again."
  • 00:09:54.079 --> 00:09:56.047
  • It's spiritual adultery.
  • 00:09:56.948 --> 00:09:58.016
  • Are you with me?
  • 00:09:58.016 --> 00:09:58.983
  • All right, and the reason
  • 00:09:58.983 --> 00:09:59.818
  • the Bible says
  • 00:09:59.818 --> 00:10:00.685
  • is because they cannot look
  • 00:10:00.685 --> 00:10:02.120
  • steadily at the face of Moses
  • 00:10:02.120 --> 00:10:04.022
  • whose glory was passing away.
  • 00:10:04.022 --> 00:10:05.090
  • This is very interesting.
  • 00:10:05.090 --> 00:10:07.058
  • didn't pull a veil on his face
  • 00:10:08.660 --> 00:10:10.328
  • didn't pull a veil on his faceso that people can--
  • 00:10:10.328 --> 00:10:12.030
  • didn't pull a veil on his faceso that people can--so that to spare
  • 00:10:12.030 --> 00:10:13.064
  • so that people can--so that to sparethe people only.
  • 00:10:13.064 --> 00:10:14.099
  • so that to sparethe people only.He put a veil on his face
  • 00:10:14.099 --> 00:10:15.567
  • the people only.He put a veil on his facebecause he realized
  • 00:10:15.567 --> 00:10:18.737
  • He put a veil on his facebecause he realizedthe glory is dissipating.
  • 00:10:18.737 --> 00:10:21.072
  • because he realizedthe glory is dissipating.The glory keeps on going.
  • 00:10:21.072 --> 00:10:22.574
  • the glory is dissipating.The glory keeps on going.Are you listening?
  • 00:10:22.574 --> 00:10:24.175
  • The glory keeps on going.Are you listening?It's fading away.
  • 00:10:24.175 --> 00:10:25.076
  • Are you listening?It's fading away.So the thing,
  • 00:10:25.076 --> 00:10:26.511
  • It's fading away.So the thing,he's quite smart as a leader,
  • 00:10:26.511 --> 00:10:28.146
  • So the thing,he's quite smart as a leader,because if he didn't put a veil
  • 00:10:28.146 --> 00:10:29.114
  • he's quite smart as a leader,because if he didn't put a veilon his face,
  • 00:10:29.114 --> 00:10:29.981
  • because if he didn't put a veilon his face,people look at his face,
  • 00:10:29.981 --> 00:10:30.749
  • on his face,people look at his face,"Hey, what happened
  • 00:10:30.749 --> 00:10:31.583
  • people look at his face,"Hey, what happenedto your glory?
  • 00:10:31.583 --> 00:10:32.283
  • "Hey, what happenedto your glory?This morning, your face shining,
  • 00:10:32.283 --> 00:10:33.118
  • to your glory?This morning, your face shining,you know?
  • 00:10:33.118 --> 00:10:34.319
  • This morning, your face shining,you know?This evening no more shine.
  • 00:10:34.319 --> 00:10:35.553
  • you know?This evening no more shine.What you do, huh, Moses?
  • 00:10:35.553 --> 00:10:36.454
  • This evening no more shine.What you do, huh, Moses?Hey, you did something bad.
  • 00:10:36.454 --> 00:10:37.822
  • What you do, huh, Moses?Hey, you did something bad.And Moses must have sinned.
  • 00:10:37.822 --> 00:10:38.723
  • Hey, you did something bad.And Moses must have sinned.Moses must have sinned.
  • 00:10:38.723 --> 00:10:40.692
  • You know human nature's
  • 00:10:41.459 --> 00:10:42.260
  • like that.
  • 00:10:42.260 --> 00:10:43.027
  • So, he's very smart.
  • 00:10:43.027 --> 00:10:43.828
  • He didn't let them see
  • 00:10:43.828 --> 00:10:44.596
  • the shine.
  • 00:10:44.596 --> 00:10:45.463
  • He put a veil
  • 00:10:45.463 --> 00:10:46.531
  • because so that they cannot see
  • 00:10:46.531 --> 00:10:49.134
  • the glory was passing away.
  • 00:10:49.134 --> 00:10:50.668
  • The glory of the law
  • 00:10:50.668 --> 00:10:52.771
  • is passing away.
  • 00:10:52.771 --> 00:10:53.738
  • You can hold on to it
  • 00:10:53.738 --> 00:10:54.739
  • all you want to,
  • 00:10:54.739 --> 00:10:56.441
  • but it's passing away.
  • 00:10:56.441 --> 00:10:57.475
  • I feel for you, you know,
  • 00:10:57.475 --> 00:11:01.246
  • it's passing away, okay?
  • 00:11:01.246 --> 00:11:03.181
  • Now next, verse 8,
  • 00:11:03.181 --> 00:11:03.982
  • "How will the ministry
  • 00:11:03.982 --> 00:11:04.783
  • of the Spirit
  • 00:11:04.783 --> 00:11:05.984
  • not be more glorious?"
  • 00:11:05.984 --> 00:11:06.885
  • That's the ministry
  • 00:11:06.885 --> 00:11:08.219
  • of conferring righteousness.
  • 00:11:08.219 --> 00:11:09.254
  • So, ministry of righteousness
  • 00:11:09.254 --> 00:11:09.754
  • means what?
  • 00:11:09.754 --> 00:11:11.723
  • to sinful men
  • 00:11:12.824 --> 00:11:13.792
  • to sinful menso that he can stand
  • 00:11:13.792 --> 00:11:16.594
  • to sinful menso that he can standbefore God in all boldness.
  • 00:11:16.594 --> 00:11:17.495
  • so that he can standbefore God in all boldness.What a ministry.
  • 00:11:17.495 --> 00:11:17.996
  • before God in all boldness.What a ministry.That's the gospel
  • 00:11:17.996 --> 00:11:19.063
  • What a ministry.That's the gospelof Jesus Christ.
  • 00:11:19.063 --> 00:11:20.598
  • That's the gospelof Jesus Christ.And on what grounds,
  • 00:11:20.598 --> 00:11:22.033
  • of Jesus Christ.And on what grounds,on what righteous grounds
  • 00:11:22.033 --> 00:11:23.835
  • And on what grounds,on what righteous groundscan God confer righteousness?
  • 00:11:23.835 --> 00:11:25.503
  • on what righteous groundscan God confer righteousness?The cross of Jesus Christ.
  • 00:11:25.503 --> 00:11:26.304
  • can God confer righteousness?The cross of Jesus Christ.God cannot just
  • 00:11:26.304 --> 00:11:27.505
  • The cross of Jesus Christ.God cannot justconfer righteousness
  • 00:11:27.505 --> 00:11:29.140
  • God cannot justconfer righteousnessjust presumptuously.
  • 00:11:29.140 --> 00:11:30.308
  • confer righteousnessjust presumptuously.God does it on a righteous
  • 00:11:30.308 --> 00:11:31.709
  • just presumptuously.God does it on a righteousground, all right,
  • 00:11:31.709 --> 00:11:32.677
  • God does it on a righteousground, all right,God is righteous
  • 00:11:32.677 --> 00:11:34.012
  • ground, all right,God is righteousin making men righteous.
  • 00:11:34.012 --> 00:11:34.979
  • God is righteousin making men righteous.Righteous to what?
  • 00:11:34.979 --> 00:11:36.648
  • in making men righteous.Righteous to what?To what Jesus did at the cross
  • 00:11:36.648 --> 00:11:38.049
  • Righteous to what?To what Jesus did at the crosswhere the innocent,
  • 00:11:38.049 --> 00:11:39.851
  • To what Jesus did at the crosswhere the innocent,where the just died
  • 00:11:39.851 --> 00:11:41.820
  • where the innocent,where the just diedfor the unjust, amen.
  • 00:11:41.820 --> 00:11:44.789
  • where the just diedfor the unjust, amen.He met fully all the claims
  • 00:11:44.789 --> 00:11:45.924
  • for the unjust, amen.He met fully all the claimsof divine holiness
  • 00:11:45.924 --> 00:11:47.158
  • He met fully all the claimsof divine holinessand righteousness.
  • 00:11:47.158 --> 00:11:48.893
  • of divine holinessand righteousness.Only Jesus glorified God
  • 00:11:48.893 --> 00:11:50.428
  • and righteousness.Only Jesus glorified Godand magnified the law,
  • 00:11:50.428 --> 00:11:52.630
  • Only Jesus glorified Godand magnified the law,and he died in our place, amen,
  • 00:11:52.630 --> 00:11:53.665
  • and magnified the law,and he died in our place, amen,he died under the curse
  • 00:11:53.665 --> 00:11:54.499
  • and he died in our place, amen,he died under the curseof the law.
  • 00:11:54.499 --> 00:11:55.266
  • he died under the curseof the law.Therefore, we are
  • 00:11:55.266 --> 00:11:56.067
  • of the law.Therefore, we areno longer under law
  • 00:11:56.067 --> 00:11:57.402
  • Therefore, we areno longer under lawbecause all the punishment
  • 00:11:57.402 --> 00:11:58.403
  • no longer under lawbecause all the punishmentthat the law shouts
  • 00:11:58.403 --> 00:12:00.705
  • because all the punishmentthat the law shoutsfor us to give, all right,
  • 00:12:00.705 --> 00:12:03.041
  • that the law shoutsfor us to give, all right,all that the claims of the law
  • 00:12:03.041 --> 00:12:05.043
  • for us to give, all right,all that the claims of the lawon us have all been fully met
  • 00:12:05.043 --> 00:12:06.611
  • all that the claims of the lawon us have all been fully metin the Son of God.
  • 00:12:06.611 --> 00:12:07.478
  • on us have all been fully metin the Son of God.We got nothing to say
  • 00:12:07.478 --> 00:12:08.780
  • in the Son of God.We got nothing to sayto the law, the law has nothing
  • 00:12:08.780 --> 00:12:10.949
  • We got nothing to sayto the law, the law has nothingto say to us.
  • 00:12:10.949 --> 00:12:12.150
  • to the law, the law has nothingto say to us.So, don't let the devil
  • 00:12:12.150 --> 00:12:14.018
  • to say to us.So, don't let the devilor his messengers use the law
  • 00:12:14.018 --> 00:12:14.853
  • So, don't let the devilor his messengers use the lawand bring it back
  • 00:12:14.853 --> 00:12:15.954
  • or his messengers use the lawand bring it backinto your life.
  • 00:12:15.954 --> 00:12:18.089
  • and bring it backinto your life.Are you listening, folks, amen?
  • 00:12:18.089 --> 00:12:20.058
  • Christ ransomed us
  • 00:12:20.925 --> 00:12:22.260
  • from the curse of the law.
  • 00:12:22.260 --> 00:12:23.328
  • And all the people said?
  • 00:12:23.328 --> 00:12:24.429
  • Amen.
  • 00:12:24.429 --> 00:12:25.930
  • So, it says here,
  • 00:12:25.930 --> 00:12:26.798
  • "For if the ministry
  • 00:12:26.798 --> 00:12:27.632
  • of condemnation had glory,
  • 00:12:27.632 --> 00:12:28.499
  • the ministry of righteousness
  • 00:12:28.499 --> 00:12:30.034
  • exceeds much more in glory."
  • 00:12:30.034 --> 00:12:31.903
  • Say exceeds.
  • 00:12:31.903 --> 00:12:33.238
  • All right, the ministry of grace
  • 00:12:33.238 --> 00:12:35.039
  • will exceed much more in glory.
  • 00:12:35.039 --> 00:12:36.374
  • "For even what was made glorious
  • 00:12:36.374 --> 00:12:37.909
  • had no glory in this respect,
  • 00:12:37.909 --> 00:12:38.710
  • because of the glory
  • 00:12:38.710 --> 00:12:39.577
  • that excels."
  • 00:12:39.577 --> 00:12:41.045
  • In other words, how can you
  • 00:12:41.045 --> 00:12:44.215
  • compare a wooden staircase
  • 00:12:44.215 --> 00:12:47.585
  • with an escalator?
  • 00:12:47.585 --> 00:12:52.190
  • How can you compare a bicycle
  • 00:12:52.190 --> 00:12:55.493
  • with a Lamborghini, all right?
  • 00:12:55.493 --> 00:12:56.661
  • For even what was made glorious,
  • 00:12:56.661 --> 00:12:57.729
  • last time a bicycle
  • 00:12:57.729 --> 00:12:59.497
  • was whoa, you know,
  • 00:12:59.497 --> 00:13:01.933
  • back in the 18th century.
  • 00:13:01.933 --> 00:13:04.669
  • All right, and they had Schwinn
  • 00:13:04.669 --> 00:13:06.437
  • or some other top--
  • 00:13:06.437 --> 00:13:08.206
  • but, you know,
  • 00:13:08.206 --> 00:13:10.108
  • it was glorious then.
  • 00:13:10.108 --> 00:13:11.876
  • But compared to now,
  • 00:13:11.876 --> 00:13:14.846
  • we have a glory that excels,
  • 00:13:14.846 --> 00:13:18.016
  • the new covenant, amen?
  • 00:13:18.016 --> 00:13:20.385
  • So, old covenant,
  • 00:13:20.385 --> 00:13:22.020
  • all right, demands,
  • 00:13:22.020 --> 00:13:23.121
  • does not confer righteousness,
  • 00:13:23.121 --> 00:13:24.589
  • demands righteousness
  • 00:13:24.589 --> 00:13:25.924
  • from sinful men.
  • 00:13:25.924 --> 00:13:27.959
  • And when he does not find it,
  • 00:13:27.959 --> 00:13:28.993
  • what?
  • 00:13:28.993 --> 00:13:30.728
  • He curses the man.
  • 00:13:30.728 --> 00:13:33.498
  • So, that's why law and bondage
  • 00:13:33.498 --> 00:13:35.366
  • and death go together.
  • 00:13:35.366 --> 00:13:36.301
  • Remember this,
  • 00:13:36.301 --> 00:13:37.135
  • they're all associated.
  • 00:13:37.135 --> 00:13:39.470
  • Law, bondage, death go together.
  • 00:13:39.470 --> 00:13:41.673
  • Now, look at the ministry
  • 00:13:41.673 --> 00:13:42.707
  • of righteousness.
  • 00:13:42.707 --> 00:13:44.742
  • It confers righteousness
  • 00:13:44.742 --> 00:13:45.810
  • on the sure ground
  • 00:13:45.810 --> 00:13:46.611
  • of the finished work
  • 00:13:46.611 --> 00:13:47.578
  • of Jesus Christ,
  • 00:13:47.578 --> 00:13:50.448
  • on sinful men, okay?
  • 00:13:50.448 --> 00:13:56.454
  • That's why life and liberty goes
  • 00:13:56.454 --> 00:13:58.022
  • together in the ministry
  • 00:13:58.022 --> 00:13:59.290
  • of righteousness.
  • 00:13:59.290 --> 00:14:00.325
  • Where there's righteousness,
  • 00:14:00.325 --> 00:14:01.259
  • there's life
  • 00:14:01.259 --> 00:14:02.160
  • and there's liberty.
  • 00:14:02.160 --> 00:14:02.961
  • All right, I'm getting ahead
  • 00:14:02.961 --> 00:14:03.761
  • of myself.
  • 00:14:03.761 --> 00:14:04.595
  • For even what
  • 00:14:04.595 --> 00:14:05.396
  • was made glorious--
  • 00:14:05.396 --> 00:14:06.564
  • okay, verse 11, "For if what
  • 00:14:06.564 --> 00:14:08.266
  • is passing away was glorious,"
  • 00:14:08.266 --> 00:14:09.267
  • that's old covenant,
  • 00:14:09.267 --> 00:14:10.068
  • "What remains is
  • 00:14:10.068 --> 00:14:10.902
  • much more glorious."
  • 00:14:10.902 --> 00:14:12.503
  • Can I have a good amen?
  • 00:14:12.503 --> 00:14:13.972
  • So, if what is passing away,
  • 00:14:13.972 --> 00:14:16.808
  • look at passing away.
  • 00:14:16.808 --> 00:14:17.675
  • What was passing away?
  • 00:14:17.675 --> 00:14:20.244
  • The law, the Ten Commandments
  • 00:14:20.244 --> 00:14:22.613
  • passing away.
  • 00:14:22.613 --> 00:14:23.581
  • If what is passing away
  • 00:14:23.581 --> 00:14:26.217
  • was glorious then, what remains?
  • 00:14:26.217 --> 00:14:27.485
  • It's a new covenant.
  • 00:14:27.485 --> 00:14:29.887
  • It's much more glorious!
  • 00:14:29.887 --> 00:14:35.593
  • Say it, "Much more glorious."
  • 00:14:35.593 --> 00:14:36.427
  • Some years ago,
  • 00:14:36.427 --> 00:14:37.528
  • I was reading this,
  • 00:14:37.528 --> 00:14:38.463
  • and the Lord spoke to me
  • 00:14:38.463 --> 00:14:39.731
  • because I was also asking God,
  • 00:14:39.731 --> 00:14:40.565
  • why is it some people
  • 00:14:40.565 --> 00:14:42.600
  • they receive healing
  • 00:14:42.600 --> 00:14:44.402
  • and then it's genuine healing,
  • 00:14:44.402 --> 00:14:45.770
  • but then later on they
  • 00:14:45.770 --> 00:14:46.904
  • fall sick again,
  • 00:14:46.904 --> 00:14:48.172
  • sometimes with that disease,
  • 00:14:48.172 --> 00:14:49.707
  • sometimes another disease.
  • 00:14:49.707 --> 00:14:50.742
  • And I see that happen.
  • 00:14:50.742 --> 00:14:51.843
  • It's like the body of Christ
  • 00:14:51.843 --> 00:14:53.978
  • cannot hold on to their healing.
  • 00:14:53.978 --> 00:14:55.480
  • And then even holiness,
  • 00:14:55.480 --> 00:14:56.881
  • you know, they're holy
  • 00:14:56.881 --> 00:14:58.349
  • and they overcome a bad habit
  • 00:14:58.349 --> 00:15:00.051
  • for a long time, you know,
  • 00:15:00.051 --> 00:15:00.918
  • God give them the victory
  • 00:15:00.918 --> 00:15:01.786
  • and then all of a sudden,
  • 00:15:01.786 --> 00:15:03.855
  • another year they fall into it
  • 00:15:03.855 --> 00:15:05.823
  • and this time it's even worse.
  • 00:15:05.823 --> 00:15:06.691
  • I'm asking, why can't they
  • 00:15:06.691 --> 00:15:07.725
  • hold on it to?
  • 00:15:07.725 --> 00:15:08.826
  • And the Lord used this verse
  • 00:15:08.826 --> 00:15:09.794
  • to speak to me, that's why
  • 00:15:09.794 --> 00:15:11.129
  • I have them underlined.
  • 00:15:11.129 --> 00:15:13.464
  • All right, this is my personal
  • 00:15:13.464 --> 00:15:14.432
  • Word from God.
  • 00:15:14.432 --> 00:15:15.566
  • God says, "Because
  • 00:15:15.566 --> 00:15:16.434
  • they're holding on
  • 00:15:16.434 --> 00:15:19.137
  • to what is passing away."
  • 00:15:19.137 --> 00:15:19.937
  • Whenever you try
  • 00:15:19.937 --> 00:15:22.040
  • you know those law preachers,
  • 00:15:23.007 --> 00:15:23.875
  • you know those law preachers,they always claim
  • 00:15:23.875 --> 00:15:25.376
  • you know those law preachers,they always claimthat they're preaching holiness,
  • 00:15:25.376 --> 00:15:26.177
  • they always claimthat they're preaching holiness,but they don't realize they're
  • 00:15:26.177 --> 00:15:26.978
  • that they're preaching holiness,but they don't realize they'repreaching a holiness
  • 00:15:26.978 --> 00:15:28.780
  • but they don't realize they'repreaching a holinessthat is passing away.
  • 00:15:28.780 --> 00:15:29.847
  • preaching a holinessthat is passing away.I am preaching a holiness
  • 00:15:29.847 --> 00:15:30.848
  • that is passing away.I am preaching a holinessfrom the mercy seat that is
  • 00:15:30.848 --> 00:15:32.183
  • I am preaching a holinessfrom the mercy seat that isin the Holy of Holies.
  • 00:15:32.183 --> 00:15:33.918
  • from the mercy seat that isin the Holy of Holies.It's the holiest of all.
  • 00:15:33.918 --> 00:15:35.253
  • in the Holy of Holies.It's the holiest of all.Oh, you didn't get what I said.
  • 00:15:35.253 --> 00:15:36.854
  • It's the holiest of all.Oh, you didn't get what I said.I'm preaching holiness,
  • 00:15:36.854 --> 00:15:38.890
  • Oh, you didn't get what I said.I'm preaching holiness,all right, from the mercy seat,
  • 00:15:38.890 --> 00:15:40.691
  • I'm preaching holiness,all right, from the mercy seat,which is in the Holy of Holies,
  • 00:15:40.691 --> 00:15:41.592
  • all right, from the mercy seat,which is in the Holy of Holies,literally in the Hebrew,
  • 00:15:41.592 --> 00:15:42.026
  • kadosh ha kedoshim,
  • 00:15:42.060 --> 00:15:44.028
  • holy, like holiness
  • 00:15:46.130 --> 00:15:48.866
  • holy, like holinessof holinesses.
  • 00:15:48.866 --> 00:15:50.134
  • holy, like holinessof holinesses.It's the holiest thing
  • 00:15:50.134 --> 00:15:52.470
  • of holinesses.It's the holiest thingof all is that mercy seat,
  • 00:15:52.470 --> 00:15:54.272
  • It's the holiest thingof all is that mercy seat,grace, the throne of grace.
  • 00:15:54.272 --> 00:15:56.441
  • of all is that mercy seat,grace, the throne of grace.That's where I'm preaching from.
  • 00:15:56.441 --> 00:15:57.542
  • grace, the throne of grace.That's where I'm preaching from.Now, trying to impress by
  • 00:15:57.542 --> 00:15:58.743
  • That's where I'm preaching from.Now, trying to impress bysaying a lot of word holiness,
  • 00:15:58.743 --> 00:15:59.944
  • Now, trying to impress bysaying a lot of word holiness,doesn't make someone holy.
  • 00:15:59.944 --> 00:16:01.579
  • saying a lot of word holiness,doesn't make someone holy.You know if I have measles,
  • 00:16:01.579 --> 00:16:03.448
  • doesn't make someone holy.You know if I have measles,and I say I have pimples,
  • 00:16:03.448 --> 00:16:05.049
  • You know if I have measles,and I say I have pimples,you won't get what I say.
  • 00:16:05.049 --> 00:16:09.454
  • and I say I have pimples,you won't get what I say.You'll get what I got.
  • 00:16:09.454 --> 00:16:10.488
  • you won't get what I say.You'll get what I got.All right, just because you say
  • 00:16:10.488 --> 00:16:11.556
  • You'll get what I got.All right, just because you saya lot of holiness doesn't mean
  • 00:16:11.556 --> 00:16:13.958
  • All right, just because you saya lot of holiness doesn't meanthere's holiness, amen?
  • 00:16:13.958 --> 00:16:16.060
  • So, the thing is that if they
  • 00:16:17.695 --> 00:16:19.163
  • are trying to be holy
  • 00:16:19.163 --> 00:16:20.364
  • through an old covenant way,
  • 00:16:20.364 --> 00:16:21.332
  • through the law,
  • 00:16:21.332 --> 00:16:22.533
  • it's passing away.
  • 00:16:22.533 --> 00:16:23.835
  • They are good today,
  • 00:16:23.835 --> 00:16:25.870
  • good tomorrow, then gone.
  • 00:16:25.870 --> 00:16:26.838
  • They binge.
  • 00:16:26.838 --> 00:16:28.239
  • No one knows they binge, lah,
  • 00:16:28.239 --> 00:16:29.874
  • only them and God, all right,
  • 00:16:29.874 --> 00:16:30.842
  • because you're trying
  • 00:16:30.842 --> 00:16:31.709
  • to keep the law.
  • 00:16:31.709 --> 00:16:32.543
  • Everyone who preaches the law,
  • 00:16:32.543 --> 00:16:33.377
  • I know they have
  • 00:16:33.377 --> 00:16:35.713
  • private problems.
  • 00:16:35.713 --> 00:16:36.747
  • Everyone who's teaching people
  • 00:16:36.747 --> 00:16:37.615
  • to keep the law,
  • 00:16:37.615 --> 00:16:38.483
  • I know they have
  • 00:16:38.483 --> 00:16:39.450
  • private problems,
  • 00:16:39.450 --> 00:16:42.887
  • big private problems, why?
  • 00:16:42.887 --> 00:16:44.255
  • Because I know it's designed
  • 00:16:44.255 --> 00:16:47.024
  • to bring out your problems.
  • 00:16:47.024 --> 00:16:48.426
  • Okay, see what remains
  • 00:16:48.426 --> 00:16:49.494
  • is much more glorious.
  • 00:16:49.494 --> 00:16:50.361
  • Do you want your holiness
  • 00:16:50.361 --> 00:16:51.963
  • to remain?
  • 00:16:51.963 --> 00:16:52.864
  • Do you want your healing
  • 00:16:52.864 --> 00:16:54.098
  • to remain?
  • 00:16:54.098 --> 00:16:56.300
  • You want your family to remain,
  • 00:16:56.300 --> 00:16:57.969
  • amen, permanence,
  • 00:16:57.969 --> 00:16:59.537
  • the idea of stability?
  • 00:16:59.537 --> 00:17:01.139
  • Then make sure you go
  • 00:17:01.139 --> 00:17:01.939
  • for that which is much
  • 00:17:01.939 --> 00:17:02.840
  • more glorious,
  • 00:17:02.840 --> 00:17:03.808
  • the new covenant,
  • 00:17:03.808 --> 00:17:04.542
  • the ministry that confers
  • 00:17:04.542 --> 00:17:06.511
  • Can I have a good amen, church?
  • 00:17:07.845 --> 00:17:09.113
  • Can I have a good amen, church?Oh, how loving is our God?
  • 00:17:09.113 --> 00:17:10.014
  • Can I have a good amen, church?Oh, how loving is our God?God made it so simple
  • 00:17:10.014 --> 00:17:10.948
  • Oh, how loving is our God?God made it so simpleand we preachers
  • 00:17:10.948 --> 00:17:12.984
  • God made it so simpleand we preachersmake it so hard.
  • 00:17:12.984 --> 00:17:13.818
  • and we preachersmake it so hard.You know, it's amazing,
  • 00:17:13.818 --> 00:17:15.253
  • make it so hard.You know, it's amazing,you know, God says
  • 00:17:15.253 --> 00:17:16.721
  • You know, it's amazing,you know, God saysjust scratch your ear like this,
  • 00:17:16.721 --> 00:17:17.655
  • you know, God saysjust scratch your ear like this,you know?
  • 00:17:17.655 --> 00:17:18.456
  • just scratch your ear like this,you know?Then for us we scratch
  • 00:17:18.456 --> 00:17:20.324
  • you know?Then for us we scratchlike that, go around.
  • 00:17:20.324 --> 00:17:21.092
  • Then for us we scratchlike that, go around.You have to go
  • 00:17:21.092 --> 00:17:21.959
  • like that, go around.You have to goaround the wilderness.
  • 00:17:21.959 --> 00:17:22.760
  • You have to goaround the wilderness.Without the wilderness,
  • 00:17:22.760 --> 00:17:23.661
  • around the wilderness.Without the wilderness,you cannot reach your goal,
  • 00:17:23.661 --> 00:17:24.595
  • Without the wilderness,you cannot reach your goal,all right?
  • 00:17:24.595 --> 00:17:25.863
  • you cannot reach your goal,all right?If you don't suffer, then,
  • 00:17:25.863 --> 00:17:27.231
  • all right?If you don't suffer, then,you know, it's not God.
  • 00:17:27.231 --> 00:17:28.132
  • If you don't suffer, then,you know, it's not God.God wants you to suffer
  • 00:17:28.132 --> 00:17:29.433
  • you know, it's not God.God wants you to sufferbefore you get the blessing.
  • 00:17:29.433 --> 00:17:31.169
  • God wants you to sufferbefore you get the blessing.God wants you to just scratch
  • 00:17:31.169 --> 00:17:32.436
  • before you get the blessing.God wants you to just scratchyour ear, all right?
  • 00:17:32.436 --> 00:17:33.704
  • God wants you to just scratchyour ear, all right?God designed it in such a way,
  • 00:17:33.704 --> 00:17:35.106
  • your ear, all right?God designed it in such a way,all right, short, amen?
  • 00:17:35.106 --> 00:17:36.807
  • God designed it in such a way,all right, short, amen?You can go the long way.
  • 00:17:36.807 --> 00:17:38.943
  • all right, short, amen?You can go the long way.Now, we can talk about
  • 00:17:38.943 --> 00:17:40.311
  • You can go the long way.Now, we can talk aboutwilderness experiences
  • 00:17:40.311 --> 00:17:41.245
  • Now, we can talk aboutwilderness experiencesall we want to,
  • 00:17:41.245 --> 00:17:42.079
  • wilderness experiencesall we want to,but don't forget,
  • 00:17:42.079 --> 00:17:43.915
  • all we want to,but don't forget,there was a shortcut.
  • 00:17:43.915 --> 00:17:46.417
  • but don't forget,there was a shortcut.There was a shortcut.
  • 00:17:46.417 --> 00:17:47.118
  • there was a shortcut.There was a shortcut.All right, what took them
  • 00:17:47.118 --> 00:17:50.721
  • There was a shortcut.All right, what took them40 years took Jesus 40 days,
  • 00:17:50.721 --> 00:17:51.689
  • All right, what took them40 years took Jesus 40 days,all right?
  • 00:17:51.689 --> 00:17:52.490
  • 40 years took Jesus 40 days,all right?So, the problem with
  • 00:17:52.490 --> 00:17:53.624
  • all right?So, the problem withthe wilderness wasn't so much,
  • 00:17:53.624 --> 00:17:54.959
  • So, the problem withthe wilderness wasn't so much,all right, that God wanted them
  • 00:17:54.959 --> 00:17:55.993
  • the wilderness wasn't so much,all right, that God wanted themto go the wilderness.
  • 00:17:55.993 --> 00:17:57.261
  • all right, that God wanted themto go the wilderness.The problem was that there was
  • 00:17:57.261 --> 00:17:58.596
  • to go the wilderness.The problem was that there wasso much Egypt in them--
  • 00:17:58.596 --> 00:17:59.597
  • The problem was that there wasso much Egypt in them--it's one thing--
  • 00:17:59.597 --> 00:18:00.598
  • so much Egypt in them--it's one thing--it takes one night to bring them
  • 00:18:00.598 --> 00:18:01.832
  • it's one thing--it takes one night to bring themout of Egypt,
  • 00:18:01.832 --> 00:18:02.934
  • it takes one night to bring themout of Egypt,took 40 years to get
  • 00:18:02.934 --> 00:18:07.505
  • out of Egypt,took 40 years to getEgypt out of them.
  • 00:18:07.505 --> 00:18:08.272
  • took 40 years to getEgypt out of them.That's the challenge
  • 00:18:08.272 --> 00:18:10.608
  • Egypt out of them.That's the challengein the church, all right?
  • 00:18:10.608 --> 00:18:12.977
  • That's the challengein the church, all right?You see a cruise on the waters,
  • 00:18:12.977 --> 00:18:14.245
  • in the church, all right?You see a cruise on the waters,all right, on the Mediterranean
  • 00:18:14.245 --> 00:18:16.113
  • You see a cruise on the waters,all right, on the Mediterraneanwhatever, it's cruising, right?
  • 00:18:16.113 --> 00:18:17.481
  • all right, on the Mediterraneanwhatever, it's cruising, right?It's okay for the boat
  • 00:18:17.481 --> 00:18:18.549
  • whatever, it's cruising, right?It's okay for the boatto be in the water.
  • 00:18:18.549 --> 00:18:19.483
  • It's okay for the boatto be in the water.It's wrong for the water
  • 00:18:19.483 --> 00:18:22.386
  • to be in the water.It's wrong for the waterto be in the boat.
  • 00:18:22.386 --> 00:18:23.454
  • It's wrong for the waterto be in the boat.All right, so as we cruise
  • 00:18:23.454 --> 00:18:24.555
  • to be in the boat.All right, so as we cruiseinto this world,
  • 00:18:24.555 --> 00:18:25.523
  • All right, so as we cruiseinto this world,we are in the world,
  • 00:18:25.523 --> 00:18:26.424
  • into this world,we are in the world,but we're not of the world.
  • 00:18:26.424 --> 00:18:28.626
  • we are in the world,but we're not of the world.Don't let the world come in.
  • 00:18:28.626 --> 00:18:30.494
  • but we're not of the world.Don't let the world come in.Don't let the world come in.
  • 00:18:30.494 --> 00:18:31.495
  • Don't let the world come in.Don't let the world come in."Oh, Pastor Prince, you know
  • 00:18:31.495 --> 00:18:32.997
  • Don't let the world come in."Oh, Pastor Prince, you knowI think that we must conquer
  • 00:18:32.997 --> 00:18:34.031
  • "Oh, Pastor Prince, you knowI think that we must conquerall the different areas
  • 00:18:34.031 --> 00:18:35.199
  • I think that we must conquerall the different areasof the world and all that."
  • 00:18:35.199 --> 00:18:36.267
  • all the different areasof the world and all that."God never tells us to conquer.
  • 00:18:36.267 --> 00:18:37.969
  • of the world and all that."God never tells us to conquer.God says preach the gospel.
  • 00:18:37.969 --> 00:18:38.936
  • God never tells us to conquer.God says preach the gospel.And even a poor person,
  • 00:18:38.936 --> 00:18:40.671
  • God says preach the gospel.And even a poor person,a beggar receive, amen?
  • 00:18:40.671 --> 00:18:42.406
  • And even a poor person,a beggar receive, amen?He has a purpose.
  • 00:18:42.406 --> 00:18:44.108
  • a beggar receive, amen?He has a purpose.The gospel is for everybody.
  • 00:18:44.108 --> 00:18:44.976
  • He has a purpose.The gospel is for everybody.It's not just for the rich,
  • 00:18:44.976 --> 00:18:47.178
  • The gospel is for everybody.It's not just for the rich,for the poor, amen?
  • 00:18:47.178 --> 00:18:49.013
  • It's not just for the rich,for the poor, amen?I think that God may want,
  • 00:18:49.013 --> 00:18:49.847
  • for the poor, amen?I think that God may want,you know, someone here
  • 00:18:49.847 --> 00:18:50.748
  • I think that God may want,you know, someone hereto be a princess
  • 00:18:50.748 --> 00:18:51.949
  • you know, someone hereto be a princessor a prime minister
  • 00:18:51.949 --> 00:18:52.817
  • to be a princessor a prime ministerand all that.
  • 00:18:52.817 --> 00:18:53.651
  • or a prime ministerand all that.Well, if God does it,
  • 00:18:53.651 --> 00:18:54.685
  • and all that.Well, if God does it,God does it, amen?
  • 00:18:54.685 --> 00:19:01.292
  • Well, if God does it,God does it, amen?My job is to preach the gospel.
  • 00:19:01.292 --> 00:19:05.029
  • God does it, amen?My job is to preach the gospel.Honestly, personally,
  • 00:19:05.029 --> 00:19:06.864
  • My job is to preach the gospel.Honestly, personally,I think there are Christians
  • 00:19:06.864 --> 00:19:08.699
  • Honestly, personally,I think there are Christianswith no integrity.
  • 00:19:08.699 --> 00:19:09.467
  • I think there are Christianswith no integrity.I think they should never
  • 00:19:09.467 --> 00:19:11.068
  • with no integrity.I think they should neverbe prime ministers.
  • 00:19:11.068 --> 00:19:12.036
  • I think they should neverbe prime ministers.And to be a prime minister
  • 00:19:12.036 --> 00:19:14.538
  • be prime ministers.And to be a prime ministeryou must love the entire country
  • 00:19:14.538 --> 00:19:17.508
  • Praise God.
  • 00:19:19.377 --> 00:19:20.244
  • Hallelujah.
  • 00:19:20.244 --> 00:19:21.045
  • If what is passing away
  • 00:19:21.045 --> 00:19:21.879
  • was glorious--
  • 00:19:21.879 --> 00:19:22.713
  • now go to verse 12.
  • 00:19:22.713 --> 00:19:23.981
  • We're bringing this to a close.
  • 00:19:23.981 --> 00:19:25.349
  • "Therefore, since we have
  • 00:19:25.349 --> 00:19:26.584
  • such hope, we use great
  • 00:19:26.584 --> 00:19:27.952
  • boldness of speech."
  • 00:19:27.952 --> 00:19:28.753
  • Why does it say that?
  • 00:19:28.753 --> 00:19:29.754
  • Why does it say great
  • 00:19:29.754 --> 00:19:30.788
  • plainness of speech,
  • 00:19:30.788 --> 00:19:31.555
  • one translation says
  • 00:19:31.555 --> 00:19:33.524
  • Because in the Old Testament,
  • 00:19:34.458 --> 00:19:35.993
  • Because in the Old Testament,Moses, all right,
  • 00:19:35.993 --> 00:19:37.461
  • Because in the Old Testament,Moses, all right,everything is hidden.
  • 00:19:37.461 --> 00:19:39.830
  • Moses, all right,everything is hidden.It's like you must go through
  • 00:19:39.830 --> 00:19:40.898
  • everything is hidden.It's like you must go throughan initiation rights to be
  • 00:19:40.898 --> 00:19:42.233
  • It's like you must go throughan initiation rights to bea member, you know?
  • 00:19:42.233 --> 00:19:44.368
  • an initiation rights to bea member, you know?"Here is the Mishcon,
  • 00:19:44.368 --> 00:19:46.771
  • a member, you know?"Here is the Mishcon,the Tabernacle of Moses.
  • 00:19:46.771 --> 00:19:49.740
  • "Here is the Mishcon,the Tabernacle of Moses.Here, these four horns here
  • 00:19:49.740 --> 00:19:51.809
  • the Tabernacle of Moses.Here, these four horns hereis the bronze altar.
  • 00:19:51.809 --> 00:19:53.077
  • Here, these four horns hereis the bronze altar.And it's only for all the people
  • 00:19:53.077 --> 00:19:53.911
  • is the bronze altar.And it's only for all the peopleof Israel to come here,
  • 00:19:53.911 --> 00:19:54.945
  • And it's only for all the peopleof Israel to come here,but no one can come
  • 00:19:54.945 --> 00:19:57.381
  • of Israel to come here,but no one can comeinside the holy place.
  • 00:19:57.381 --> 00:19:59.750
  • but no one can comeinside the holy place.It's only for the priest.
  • 00:19:59.750 --> 00:20:01.018
  • inside the holy place.It's only for the priest.And here you have the menorah
  • 00:20:01.018 --> 00:20:02.119
  • It's only for the priest.And here you have the menorahfor the light and here you have
  • 00:20:02.119 --> 00:20:07.558
  • And here you have the menorahfor the light and here you havethe 12 golden shewbread, table.
  • 00:20:07.558 --> 00:20:08.359
  • for the light and here you havethe 12 golden shewbread, table.And here is the altar
  • 00:20:08.359 --> 00:20:10.027
  • the 12 golden shewbread, table.And here is the altarof incense.
  • 00:20:10.027 --> 00:20:12.096
  • And here is the altarof incense.Whatever does all this mean?
  • 00:20:12.096 --> 00:20:13.197
  • of incense.Whatever does all this mean?Why must I see through
  • 00:20:13.197 --> 00:20:14.298
  • Whatever does all this mean?Why must I see throughthe light of the menorah?
  • 00:20:14.298 --> 00:20:15.399
  • Why must I see throughthe light of the menorah?Why must I smell the altar
  • 00:20:15.399 --> 00:20:16.233
  • the light of the menorah?Why must I smell the altarof incense?
  • 00:20:16.233 --> 00:20:17.401
  • Why must I smell the altarof incense?And why must I eat the table
  • 00:20:17.401 --> 00:20:18.769
  • of incense?And why must I eat the tableof shewbread?
  • 00:20:18.769 --> 00:20:20.137
  • And why must I eat the tableof shewbread?Oh, you do not know now,
  • 00:20:20.137 --> 00:20:21.238
  • of shewbread?Oh, you do not know now,but one day you shall know.
  • 00:20:21.238 --> 00:20:22.673
  • Oh, you do not know now,but one day you shall know.But we know, we think we know,
  • 00:20:22.673 --> 00:20:23.774
  • but one day you shall know.But we know, we think we know,but we do not know.
  • 00:20:23.774 --> 00:20:24.709
  • But we know, we think we know,but we do not know.But one day you'll know,
  • 00:20:24.709 --> 00:20:25.576
  • but we do not know.But one day you'll know,you know?"
  • 00:20:25.576 --> 00:20:26.811
  • But one day you'll know,you know?"So, it's like everything
  • 00:20:26.811 --> 00:20:27.978
  • you know?"So, it's like everythingis mystical.
  • 00:20:27.978 --> 00:20:30.581
  • So, it's like everythingis mystical."Why do you think God made only
  • 00:20:30.581 --> 00:20:32.516
  • is mystical."Why do you think God made onlyone man and one woman?
  • 00:20:32.516 --> 00:20:36.087
  • "Why do you think God made onlyone man and one woman?Is there a mystery there?"
  • 00:20:36.087 --> 00:20:38.356
  • one man and one woman?Is there a mystery there?"There's no plainness of speech
  • 00:20:38.356 --> 00:20:40.391
  • Is there a mystery there?"There's no plainness of speechin the ministry of law.
  • 00:20:40.391 --> 00:20:42.226
  • There's no plainness of speechin the ministry of law.Everything is hidden in a type.
  • 00:20:42.226 --> 00:20:43.094
  • in the ministry of law.Everything is hidden in a type.And today when people
  • 00:20:43.094 --> 00:20:45.062
  • Everything is hidden in a type.And today when peopleteach the type, I'm stunned
  • 00:20:45.062 --> 00:20:47.565
  • And today when peopleteach the type, I'm stunnedthat they don't see Jesus,
  • 00:20:47.565 --> 00:20:48.566
  • teach the type, I'm stunnedthat they don't see Jesus,all right, because Jesus
  • 00:20:48.566 --> 00:20:49.734
  • that they don't see Jesus,all right, because Jesusis a Spirit
  • 00:20:49.734 --> 00:20:51.902
  • all right, because Jesusis a Spiritof the Old Testament.
  • 00:20:51.902 --> 00:20:54.305
  • is a Spiritof the Old Testament.Why is there three doors
  • 00:20:54.305 --> 00:20:56.741
  • of the Old Testament.Why is there three doorsin the Mishcon, in tabernacle?
  • 00:20:56.741 --> 00:20:57.708
  • Why is there three doorsin the Mishcon, in tabernacle?Because each one is called
  • 00:20:57.708 --> 00:20:58.709
  • in the Mishcon, in tabernacle?Because each one is calledthe way, the truth,
  • 00:20:58.709 --> 00:20:59.577
  • Because each one is calledthe way, the truth,and the life.
  • 00:20:59.577 --> 00:21:00.911
  • the way, the truth,and the life.Jesus said, "I'm the way,
  • 00:21:00.911 --> 00:21:02.847
  • and the life.Jesus said, "I'm the way,the truth, and the life."
  • 00:21:02.847 --> 00:21:04.014
  • Jesus said, "I'm the way,the truth, and the life."Why was there only one,
  • 00:21:04.014 --> 00:21:04.949
  • the truth, and the life."Why was there only one,one woman?
  • 00:21:04.949 --> 00:21:06.417
  • Why was there only one,one woman?Because they are not just
  • 00:21:06.417 --> 00:21:07.351
  • one woman?Because they are not justman and woman.
  • 00:21:07.351 --> 00:21:08.519
  • Because they are not justman and woman.They are representing
  • 00:21:08.519 --> 00:21:10.388
  • man and woman.They are representingall mankind to come.
  • 00:21:10.388 --> 00:21:11.355
  • They are representingall mankind to come.Whatever happens to them,
  • 00:21:11.355 --> 00:21:12.523
  • all mankind to come.Whatever happens to them,happened to the rest
  • 00:21:12.523 --> 00:21:13.457
  • Whatever happens to them,happened to the restso that Jesus will come
  • 00:21:13.457 --> 00:21:14.558
  • happened to the restso that Jesus will comeas the federal,
  • 00:21:14.558 --> 00:21:19.363
  • so that Jesus will comeas the federal,the new federal head, amen?
  • 00:21:19.363 --> 00:21:21.165
  • as the federal,the new federal head, amen?Why did God tell Moses to put
  • 00:21:21.165 --> 00:21:24.335
  • the new federal head, amen?Why did God tell Moses to puta snake, I mean a bronze snake,
  • 00:21:24.335 --> 00:21:25.836
  • Why did God tell Moses to puta snake, I mean a bronze snake,on a cross and lift up
  • 00:21:25.836 --> 00:21:26.704
  • a snake, I mean a bronze snake,on a cross and lift upand all those who are
  • 00:21:26.704 --> 00:21:28.139
  • on a cross and lift upand all those who arebitten by snake?
  • 00:21:28.139 --> 00:21:29.273
  • and all those who arebitten by snake?All right, I don't care
  • 00:21:29.273 --> 00:21:31.142
  • bitten by snake?All right, I don't careif your eyes are blue eyes,
  • 00:21:31.142 --> 00:21:33.177
  • All right, I don't careif your eyes are blue eyes,green eyes, black eyes,
  • 00:21:33.177 --> 00:21:34.912
  • if your eyes are blue eyes,green eyes, black eyes,all right, mixture color,
  • 00:21:34.912 --> 00:21:36.747
  • green eyes, black eyes,all right, mixture color,all right, small eyes, big eyes,
  • 00:21:36.747 --> 00:21:39.150
  • all right, mixture color,all right, small eyes, big eyes,slanted eyes, no eyes.
  • 00:21:39.150 --> 00:21:40.751
  • all right, small eyes, big eyes,slanted eyes, no eyes.I'll tell you one thing, amen,
  • 00:21:40.751 --> 00:21:44.255
  • slanted eyes, no eyes.I'll tell you one thing, amen,everyone who looks--
  • 00:21:44.255 --> 00:21:45.589
  • I'll tell you one thing, amen,everyone who looks--one of the greatest simplicities
  • 00:21:45.589 --> 00:21:46.524
  • everyone who looks--one of the greatest simplicitiesis what you are doing right now,
  • 00:21:46.524 --> 00:21:48.225
  • one of the greatest simplicitiesis what you are doing right now,you are looking.
  • 00:21:48.225 --> 00:21:49.894
  • is what you are doing right now,you are looking.Whoever looks, whoever's bitten
  • 00:21:49.894 --> 00:21:51.262
  • you are looking.Whoever looks, whoever's bittenby the snake who looks
  • 00:21:51.262 --> 00:21:52.363
  • Whoever looks, whoever's bittenby the snake who looksat the bronze snake
  • 00:21:52.363 --> 00:21:53.864
  • by the snake who looksat the bronze snakeon the cross,
  • 00:21:53.864 --> 00:21:55.800
  • at the bronze snakeon the cross,everyone was healed.
  • 00:21:55.800 --> 00:21:56.734
  • on the cross,everyone was healed.And there was a story
  • 00:21:56.734 --> 00:21:57.735
  • everyone was healed.And there was a storyof children of Israel wandering
  • 00:21:57.735 --> 00:21:58.636
  • And there was a storyof children of Israel wanderingin the wilderness.
  • 00:21:58.636 --> 00:21:59.537
  • of children of Israel wanderingin the wilderness.Then you fast forward
  • 00:21:59.537 --> 00:22:00.471
  • in the wilderness.Then you fast forwardto the New Testament,
  • 00:22:00.471 --> 00:22:01.505
  • Then you fast forwardto the New Testament,Jesus told Nicodemus,
  • 00:22:01.505 --> 00:22:03.274
  • to the New Testament,Jesus told Nicodemus,"You know, Nicodemus,
  • 00:22:03.274 --> 00:22:05.443
  • Jesus told Nicodemus,"You know, Nicodemus,as Moses lifted up the serpent
  • 00:22:05.443 --> 00:22:06.811
  • "You know, Nicodemus,as Moses lifted up the serpentin the wilderness,
  • 00:22:06.811 --> 00:22:09.213
  • as Moses lifted up the serpentin the wilderness,so I must be lifted up."
  • 00:22:09.213 --> 00:22:10.448
  • in the wilderness,so I must be lifted up."He's telling you he's
  • 00:22:10.448 --> 00:22:14.952
  • so I must be lifted up."He's telling you he'sthe spirit of that ritual.
  • 00:22:14.952 --> 00:22:17.188
  • He's telling you he'sthe spirit of that ritual.So, every ritual in the Bible,
  • 00:22:17.188 --> 00:22:18.255
  • the spirit of that ritual.So, every ritual in the Bible,it's exciting for us
  • 00:22:18.255 --> 00:22:19.557
  • So, every ritual in the Bible,it's exciting for usto bring out the spirit,
  • 00:22:19.557 --> 00:22:20.491
  • it's exciting for usto bring out the spirit,and it's a spirit
  • 00:22:20.491 --> 00:22:22.293
  • to bring out the spirit,and it's a spiritthat gives life.
  • 00:22:22.293 --> 00:22:23.461
  • and it's a spiritthat gives life.Are you listening?
  • 00:22:23.461 --> 00:22:24.895
  • that gives life.Are you listening?Now, stop here, I want to close
  • 00:22:24.895 --> 00:22:27.364
  • Are you listening?Now, stop here, I want to closebecause of the time factor here.
  • 00:22:27.364 --> 00:22:28.365
  • Now, stop here, I want to closebecause of the time factor here.I want to show you something
  • 00:22:28.365 --> 00:22:29.834
  • because of the time factor here.I want to show you somethingthat maybe in your King James
  • 00:22:29.834 --> 00:22:30.968
  • I want to show you somethingthat maybe in your King Jamesdoesn't show,
  • 00:22:30.968 --> 00:22:32.570
  • that maybe in your King Jamesdoesn't show,but all theologian scholars
  • 00:22:32.570 --> 00:22:34.572
  • been reading just now is in
  • 00:22:35.773 --> 00:22:36.941
  • parentheses and the reason
  • 00:22:36.941 --> 00:22:38.042
  • is very important.
  • 00:22:38.042 --> 00:22:38.876
  • I just call your attention
  • 00:22:38.876 --> 00:22:39.743
  • to this, okay?
  • 00:22:39.743 --> 00:22:40.678
  • Go to verse 7.
  • 00:22:40.678 --> 00:22:42.680
  • Go back to verse 7, okay?
  • 00:22:42.680 --> 00:22:43.514
  • Verse 7 starts with
  • 00:22:43.514 --> 00:22:46.784
  • a parenthesis, all right?
  • 00:22:46.784 --> 00:22:49.353
  • Verse 7 all the way to verse 16,
  • 00:22:49.353 --> 00:22:51.355
  • all right, 16 ends with
  • 00:22:51.355 --> 00:22:52.389
  • a parenthesis.
  • 00:22:52.389 --> 00:22:53.357
  • Now, let's look--
  • 00:22:53.357 --> 00:22:54.492
  • you know what's parenthesis?
  • 00:22:54.492 --> 00:22:56.126
  • Which means he's talking about
  • 00:22:56.126 --> 00:22:58.462
  • something in the mainstay
  • 00:22:58.462 --> 00:23:01.265
  • of the subject, and then he--
  • 00:23:01.265 --> 00:23:02.233
  • like Pastor Prince sometimes
  • 00:23:02.233 --> 00:23:03.501
  • when I preach--
  • 00:23:03.501 --> 00:23:04.969
  • he does a rabbit trail
  • 00:23:04.969 --> 00:23:06.370
  • to explain further
  • 00:23:06.370 --> 00:23:07.404
  • what he's saying.
  • 00:23:07.404 --> 00:23:09.273
  • So, that's a parenthesis, okay?
  • 00:23:09.273 --> 00:23:10.207
  • So, in the parenthesis,
  • 00:23:10.207 --> 00:23:11.442
  • he's explaining because
  • 00:23:11.442 --> 00:23:12.843
  • where he stopped was this.
  • 00:23:12.843 --> 00:23:14.311
  • Go back to verse 6 now
  • 00:23:14.311 --> 00:23:15.312
  • before the parenthesis,
  • 00:23:15.312 --> 00:23:17.081
  • verse 6.
  • 00:23:17.081 --> 00:23:18.048
  • All right, verse 6,
  • 00:23:18.048 --> 00:23:19.149
  • is there a verse 6?
  • 00:23:19.149 --> 00:23:20.718
  • All right, notice before
  • 00:23:20.718 --> 00:23:22.253
  • the parenthesis in verse 7,
  • 00:23:22.253 --> 00:23:23.621
  • verse 6 ends with
  • 00:23:23.621 --> 00:23:24.855
  • "The letter kills,
  • 00:23:24.855 --> 00:23:26.323
  • but the spirit gives life."
  • 00:23:26.323 --> 00:23:29.126
  • So, Paul knew that it's open
  • 00:23:29.126 --> 00:23:30.327
  • for people's interpretation,
  • 00:23:30.327 --> 00:23:31.328
  • what is a letter?
  • 00:23:31.328 --> 00:23:32.496
  • Thank God he explained
  • 00:23:32.496 --> 00:23:34.231
  • the letter there is the law,
  • 00:23:34.231 --> 00:23:35.199
  • all right, and engraved
  • 00:23:35.199 --> 00:23:36.934
  • on stones in the parenthesis.
  • 00:23:36.934 --> 00:23:38.035
  • So, in the parenthesis,
  • 00:23:38.035 --> 00:23:39.537
  • he explains law,
  • 00:23:39.537 --> 00:23:40.804
  • old covenant and new covenant,
  • 00:23:40.804 --> 00:23:41.772
  • you understand?
  • 00:23:41.772 --> 00:23:42.640
  • All right, but actually
  • 00:23:42.640 --> 00:23:43.474
  • ends there.
  • 00:23:43.474 --> 00:23:44.341
  • The letter kills,
  • 00:23:44.341 --> 00:23:45.342
  • the spirit gives life.
  • 00:23:45.342 --> 00:23:46.477
  • It ends there.
  • 00:23:46.477 --> 00:23:47.811
  • Verse 7 is a parenthesis.
  • 00:23:47.811 --> 00:23:49.179
  • Now, would you like to see after
  • 00:23:49.179 --> 00:23:51.015
  • the parenthesis what it says?
  • 00:23:51.015 --> 00:23:52.149
  • All right, don't forget,
  • 00:23:52.149 --> 00:23:53.284
  • the last statement here
  • 00:23:53.284 --> 00:23:55.653
  • is the spirit gives life.
  • 00:23:55.653 --> 00:23:57.321
  • Now, let's go to verse 16.
  • 00:23:57.321 --> 00:23:59.857
  • Verse 16 ends the parenthesis.
  • 00:23:59.857 --> 00:24:01.125
  • Verse 17 says, "Now the Lord
  • 00:24:01.125 --> 00:24:02.459
  • is the spirit;
  • 00:24:02.459 --> 00:24:03.561
  • and where the spirit
  • 00:24:03.561 --> 00:24:05.162
  • of the Lord is,
  • 00:24:05.162 --> 00:24:06.430
  • there is liberty."
  • 00:24:06.430 --> 00:24:07.364
  • Okay, okay, stop here
  • 00:24:07.364 --> 00:24:08.299
  • for a while.
  • 00:24:08.299 --> 00:24:09.433
  • You ask any believer, they'll
  • 00:24:09.433 --> 00:24:10.301
  • tell you it's the Holy Spirit
  • 00:24:10.301 --> 00:24:11.201
  • he's talking about.
  • 00:24:11.201 --> 00:24:11.735
  • But notice the way
  • 00:24:11.735 --> 00:24:13.704
  • The Holy Spirit is always
  • 00:24:14.605 --> 00:24:15.873
  • The Holy Spirit is alwaysthe Holy Ghost, Old King James,
  • 00:24:15.873 --> 00:24:17.975
  • The Holy Spirit is alwaysthe Holy Ghost, Old King James,Holy Spirit, New King James.
  • 00:24:17.975 --> 00:24:20.010
  • the Holy Ghost, Old King James,Holy Spirit, New King James.All right, he's never like put
  • 00:24:20.010 --> 00:24:22.479
  • Holy Spirit, New King James.All right, he's never like putlike the Lord the spirit.
  • 00:24:22.479 --> 00:24:23.514
  • All right, he's never like putlike the Lord the spirit.Okay, so what is this spirit?
  • 00:24:23.514 --> 00:24:24.715
  • like the Lord the spirit.Okay, so what is this spirit?Because we must find the spirit
  • 00:24:24.715 --> 00:24:26.150
  • Okay, so what is this spirit?Because we must find the spiritbefore we close or else
  • 00:24:26.150 --> 00:24:28.118
  • Because we must find the spiritbefore we close or elseI cannot go to second service,
  • 00:24:28.118 --> 00:24:29.587
  • before we close or elseI cannot go to second service,I cannot have my breakfast,
  • 00:24:29.587 --> 00:24:30.721
  • I cannot go to second service,I cannot have my breakfast,all right?
  • 00:24:30.721 --> 00:24:32.189
  • I cannot have my breakfast,all right?I need to share this,
  • 00:24:32.189 --> 00:24:33.724
  • all right?I need to share this,because if we can find out
  • 00:24:33.724 --> 00:24:34.992
  • I need to share this,because if we can find outwhat is this spirit,
  • 00:24:34.992 --> 00:24:38.095
  • because if we can find outwhat is this spirit,it's the spirit that gives life!
  • 00:24:38.095 --> 00:24:40.097
  • what is this spirit,it's the spirit that gives life!How many need more life?
  • 00:24:40.097 --> 00:24:41.098
  • it's the spirit that gives life!How many need more life?The word "gives life,"
  • 00:24:41.098 --> 00:24:44.368
  • How many need more life?The word "gives life,"if you check your concordance,
  • 00:24:44.368 --> 00:24:47.104
  • The word "gives life,"if you check your concordance,it literally says it helps you
  • 00:24:47.104 --> 00:24:49.340
  • if you check your concordance,it literally says it helps youto bring young.
  • 00:24:49.340 --> 00:24:50.407
  • it literally says it helps youto bring young.That is make you what?
  • 00:24:50.407 --> 00:24:52.309
  • to bring young.That is make you what?Fruitful if you're barren,
  • 00:24:52.309 --> 00:24:53.744
  • That is make you what?Fruitful if you're barren,the spirit gives life.
  • 00:24:53.744 --> 00:24:55.279
  • Fruitful if you're barren,the spirit gives life.If you are sick,
  • 00:24:55.279 --> 00:24:56.914
  • the spirit gives life.If you are sick,spirit gives life means
  • 00:24:56.914 --> 00:24:59.350
  • - announcer: Are you
  • 00:25:00.284 --> 00:25:01.018
  • - announcer: Are youor someone you love
  • 00:25:01.018 --> 00:25:01.852
  • - announcer: Are youor someone you lovetrusting the Lord
  • 00:25:01.852 --> 00:25:04.054
  • or someone you lovetrusting the Lordfor a healing breakthrough?
  • 00:25:04.054 --> 00:25:04.755
  • trusting the Lordfor a healing breakthrough?- Joseph Prince: Just
  • 00:25:04.755 --> 00:25:05.623
  • for a healing breakthrough?- Joseph Prince: Justby hearing the Word,
  • 00:25:05.623 --> 00:25:06.790
  • - Joseph Prince: Justby hearing the Word,it cleanses you.
  • 00:25:06.790 --> 00:25:08.826
  • by hearing the Word,it cleanses you.There's power, there's health,
  • 00:25:08.826 --> 00:25:10.361
  • it cleanses you.There's power, there's health,there's life.
  • 00:25:10.361 --> 00:25:12.229
  • There's power, there's health,there's life.For they are life to those
  • 00:25:12.229 --> 00:25:14.732
  • there's life.For they are life to thosethat find them,
  • 00:25:14.732 --> 00:25:18.702
  • For they are life to thosethat find them,health to all your flesh.
  • 00:25:18.702 --> 00:25:19.803
  • that find them,health to all your flesh.- announcer: As a thank you
  • 00:25:19.803 --> 00:25:21.505
  • health to all your flesh.- announcer: As a thank youfor your gift of any amount,
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  • - announcer: As a thank youfor your gift of any amount,you can request Joseph's
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  • for your gift of any amount,you can request Joseph'slatest audio series
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  • you can request Joseph'slatest audio seriesand "Healing Scriptures" book.
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  • latest audio seriesand "Healing Scriptures" book.Through these resources,
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  • and "Healing Scriptures" book.Through these resources,learn how you can experience
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  • Through these resources,learn how you can experienceGod's power to restore health
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  • learn how you can experienceGod's power to restore healthand wholeness in every area
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  • God's power to restore healthand wholeness in every areaof your life.
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  • and wholeness in every areaof your life.And for your gift of $75
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  • or more, you can also receiveJoseph's new four-CDteaching series
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  • Joseph's new four-CDteaching serieson the Song of Solomon,
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  • teaching serieson the Song of Solomon,as well as an accompanying
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  • on the Song of Solomon,as well as an accompanyingScripture journal
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  • as well as an accompanyingScripture journalfor your personal study.
  • 00:25:45.295 --> 00:25:46.096
  • Scripture journalfor your personal study.- Joseph Prince: Where do you
  • 00:25:46.096 --> 00:25:46.930
  • for your personal study.- Joseph Prince: Where do youlook when you look
  • 00:25:46.930 --> 00:25:47.731
  • - Joseph Prince: Where do youlook when you lookat your loved one?
  • 00:25:47.731 --> 00:25:48.899
  • look when you lookat your loved one?You look into the eyes.
  • 00:25:48.899 --> 00:25:50.934
  • at your loved one?You look into the eyes.When Peter denied knowing Jesus,
  • 00:25:50.934 --> 00:25:52.636
  • You look into the eyes.When Peter denied knowing Jesus,Jesus turned and looked at him.
  • 00:25:52.636 --> 00:25:54.204
  • When Peter denied knowing Jesus,Jesus turned and looked at him.It was when Peter engaged with
  • 00:25:54.204 --> 00:25:55.906
  • Jesus turned and looked at him.It was when Peter engaged withthose same eyes that he wept.
  • 00:25:55.906 --> 00:25:57.307
  • It was when Peter engaged withthose same eyes that he wept.The Lord doesn't condemn us,
  • 00:25:57.307 --> 00:25:58.509
  • those same eyes that he wept.The Lord doesn't condemn us,the Lord loves us, and that's
  • 00:25:58.509 --> 00:25:59.743
  • The Lord doesn't condemn us,the Lord loves us, and that'swhat broke Peter's heart.
  • 00:25:59.743 --> 00:26:00.711
  • the Lord loves us, and that'swhat broke Peter's heart.When the Lord looks at you,
  • 00:26:00.711 --> 00:26:01.712
  • what broke Peter's heart.When the Lord looks at you,he sees you beautiful.
  • 00:26:01.712 --> 00:26:02.680
  • When the Lord looks at you,he sees you beautiful.He's not saying that one day
  • 00:26:02.680 --> 00:26:03.947
  • he sees you beautiful.He's not saying that one dayyou'll be lovable.
  • 00:26:03.947 --> 00:26:06.116
  • He's not saying that one dayyou'll be lovable.He's saying you're lovable now.
  • 00:26:06.116 --> 00:26:06.950
  • you'll be lovable.He's saying you're lovable now.- announcer: As you study
  • 00:26:06.950 --> 00:26:08.218
  • He's saying you're lovable now.- announcer: As you studythe Scriptures and feed
  • 00:26:08.218 --> 00:26:09.620
  • - announcer: As you studythe Scriptures and feedon the Lord's unconditional love
  • 00:26:09.620 --> 00:26:10.854
  • the Scriptures and feedon the Lord's unconditional lovefor you,
  • 00:26:10.854 --> 00:26:12.122
  • on the Lord's unconditional lovefor you,let every fear and anxiety
  • 00:26:12.122 --> 00:26:14.525
  • for you,let every fear and anxietyin your life melt away.
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  • let every fear and anxietyin your life melt away.This offer is available
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  • in your life melt away.This offer is availablefor a limited time only.
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  • for a limited time only.Call us now toll free at877-901-4300, or visit us at
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  • [music]
  • 00:26:28.939 --> 00:26:37.014
  • - announcer: Next
  • 00:26:37.915 --> 00:26:39.183
  • - announcer: Nexton Joseph Prince.
  • 00:26:39.183 --> 00:26:39.917
  • - announcer: Nexton Joseph Prince.- Joseph Prince: When you
  • 00:26:39.917 --> 00:26:40.851
  • on Joseph Prince.- Joseph Prince: When youread the Old Testament,
  • 00:26:40.851 --> 00:26:42.052
  • - Joseph Prince: When youread the Old Testament,the spirit that gives life
  • 00:26:42.052 --> 00:26:43.287
  • read the Old Testament,the spirit that gives lifeis hidden,
  • 00:26:43.287 --> 00:26:45.422
  • the spirit that gives lifeis hidden,hidden in the rituals,
  • 00:26:45.422 --> 00:26:46.623
  • is hidden,hidden in the rituals,hidden in the stories,
  • 00:26:46.623 --> 00:26:47.558
  • hidden in the rituals,hidden in the stories,in the characters,
  • 00:26:47.558 --> 00:26:48.859
  • hidden in the stories,in the characters,hidden in the mountains,
  • 00:26:48.859 --> 00:26:49.927
  • in the characters,hidden in the mountains,hidden in the trees,
  • 00:26:49.927 --> 00:26:51.195
  • hidden in the mountains,hidden in the trees,hidden in the flowers.
  • 00:26:51.195 --> 00:26:51.995
  • hidden in the trees,hidden in the flowers.All right, I'll tell you
  • 00:26:51.995 --> 00:26:52.963
  • hidden in the flowers.All right, I'll tell youwhat spirit gives life.
  • 00:26:52.963 --> 00:26:55.099
  • All right, I'll tell youwhat spirit gives life.Every time a preacher brings
  • 00:26:55.099 --> 00:26:57.234
  • what spirit gives life.Every time a preacher bringsJesus out, that he show you the
  • 00:26:57.234 --> 00:26:58.869
  • Every time a preacher bringsJesus out, that he show you thespirit of what that ritual is,
  • 00:26:58.869 --> 00:26:59.903
  • Jesus out, that he show you thespirit of what that ritual is,what that tree is,
  • 00:26:59.903 --> 00:27:02.272
  • - announcer:
  • 00:27:02.873 --> 00:27:04.074
  • - announcer:Joseph Prince Ministries
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