Cedric Pisegna - Make A Move!

March 30, 2025 | 27:28

Father Cedric Pisegna is a Catholic priest. His program will inspire and encourage you to Live with Passion.

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Live with Passion with Father Cedric | Cedric Pisegna - Make A Move! | March 30, 2025
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  • Father cedric pisegna: now is the acceptable time.
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  • Today is the day to make a move.
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  • ♪♪♪
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  • Father cedric pisegna: hi, i'm father cedric pisegna.
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  • Welcome to the program.
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  • It's the fourth sunday of lent and during the fourth sunday of
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  • Lent oftentimes, we have this long gospel reading about the
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  • Prodigal son.
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  • We've all heard that parable and i know you know what it is.
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  • I want to proclaim to you the center portion of it to keep
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  • It shorter.
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  • A reading from the holy gospel according to luke.
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  • The son said i shall get up, go to my father and i shall say to
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  • Him, father, i've sinned against heaven, and i've sinned
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  • Against you.
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  • I no longer deserve to be called your son.
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  • Just treat me as you would treat one of your hired hands.
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  • So he got up and he went back to his father.
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  • While he was still a long way off, the father caught sight of
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  • Him and was filled with compassion.
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  • He ran to his son, hugged him and kissed him.
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  • And his son said to him, father, i've sinned against heaven, and
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  • I've sinned against you.
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  • I'm no longer deserve to be called your son.
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  • But his father ordered his servants, quickly, bring the
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  • Finest robe and put it on him.
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  • Put a ring on his finger, sandals on his feet.
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  • Take the fatted calf and slaughter it.
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  • Let us celebrate with a feast.
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  • For this son of mine was dead and he's come to life again.
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  • He was lost and now he's been found.
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  • Then the celebration began.
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  • The gospel of the lord.
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  • Lent is a season of grace.
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  • It's a time of change in everybody's life.
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  • It's a time of purification and enlightenment from god.
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  • It's a time to get unstuck.
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  • Many people i talk to tell me, father cedric, i feel stuck in
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  • An addiction, or i feel stuck in anger, or stuck in lust and i
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  • Don't know how to move.
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  • The good news is you can make a move.
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  • You'll see it's a pink background and we did
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  • That purposely.
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  • Pink and a little bit of purple thrown in there for lent.
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  • Because this is laetare sunday.
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  • Laetare is a word in latin that means rejoice.
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  • Be glad, joy.
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  • The gospel of luke and i proclaim to you the reading of
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  • The prodigal son from the gospel of luke.
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  • The gospel of luke is the gospel of joy.
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  • Joy radiates throughout that gospel.
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  • And in chapter 15, and i read to you an excerpt from chapter 15,
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  • We hear about three parables.
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  • And each one of them has joy.
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  • For example, there was the parable about the sheep that was
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  • Lost and when the sheep was found, there was joy.
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  • There was parable about the coin that was lost and when the coin
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  • Was found, there was great joy.
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  • And then, of course, when the son came back, when he was
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  • Found, there was amazing joy and a great celebration.
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  • Years ago, i remember there was a bumper sticker that people had
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  • On their cars.
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  • And it simply said, i found it!
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  • Exclamation point.
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  • And they were referring to christianity.
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  • I found it!
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  • Rather than that.
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  • I think we ought to have a bumper sticker that says i've
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  • Been found because that's what this is all about.
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  • It's about a god who searches for us.
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  • A shepherd who searches for the lost sheep.
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  • A woman who searches for the coin that's lost.
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  • And a father who searches for his son.
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  • A son, a daughter that has gone astray.
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  • There was much joy and there's celebration.
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  • And i pray that god's love for you personally will bring
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  • You joy.
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  • So laetare sunday, i remember my mom talkin' about a woman
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  • Searching for a lost coin.
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  • My mother had a south african gold coin called the krugerrand.
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  • It was worth about $2000.
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  • And she lost it.
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  • How she lost it, i don't know, but i remember how frustrated,
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  • How frantic she felt, and she looked for that coin everywhere.
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  • She couldn't find it and she was really distressed.
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  • Then one day she looked in a place that she hadn't thought of
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  • And she found the coin and her frantic frustration turned
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  • To joy.
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  • And that's exactly how it is where jesus told us.
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  • How it is in heaven when one person, when you and me give our
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  • Lives to god.
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  • Come back to god.
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  • Surrender to god.
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  • There's more joy in heaven over one person that repents versus
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  • 99 that don't need to repent.
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  • You cause joy in god's heart when you give yourself to god.
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  • God is frantic over your life right now.
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  • Searching for you.
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  • One rabbi one time said that the novelty of jesus preaching was
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  • He talked about a god who searches for us.
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  • And i think that's so true.
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  • God searches for us.
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  • I was asked to do a talk on evangelization.
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  • Since i have television programs and radio programs and trying to
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  • Reach out to people beyond the walls of the church.
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  • That's called evangelization.
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  • That simply means the proclamation of the good news,
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  • Evangelium, and the good news.
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  • And in the talk, i talked about what our catholic church has
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  • Been doing for the last, let's say 30 years or maybe even
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  • 40 years.
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  • It's something called the new evangelization.
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  • And this has been going on in the catholic church now
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  • For decades.
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  • The popes have been stressing it.
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  • Tryin' to get the priests involved.
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  • Trying to get people involved.
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  • New evangelization.
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  • I guess the old evangelization wasn't working and what was the
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  • Old evangelization?
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  • It was more--not that dogma is bad, or doctrine is bad, but you
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  • Know you can't really draw people to christ with that.
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  • The black and the white.
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  • And even the bible, sometimes, and of course, you know that i
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  • Love the bible and always proclaim the bible, but you
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  • Can't just be people over the head with the bible.
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  • Because they don't get it.
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  • So we need something new.
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  • And what is the new evangelization?
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  • I call it the original evangelization.
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  • The new evangelization is the original evangelization.
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  • And what was the original evangelization?
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  • It was jesus telling stories and loving people.
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  • Not trying to win people.
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  • Although we want them to be saved.
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  • Meeting them where they're at and loving them.
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  • Jesus told stories and that's what we have here in
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  • Today's gospel.
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  • This is arguably the most profound story ever told.
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  • The story of the prodigal son, because it's multi dimensional.
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  • Covers a lot of different areas.
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  • Speaks to a lot of different characters and the thing about a
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  • Story is it engages us.
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  • It draws us in.
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  • We can find our own life within the story.
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  • We can hang our clothes on that clothes hanger and all kinds of
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  • Different ways, different people.
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  • For example, he talked about a father in the story.
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  • Maybe you're a father or mother and your child has fallen away
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  • From the faith.
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  • And you can find yourself in the story as the father.
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  • Or maybe you're the prodigal son, or a prodigal, daughter,
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  • And you've gone away.
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  • And you've left the faith.
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  • And you know you need to come back and make a move.
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  • Or maybe you're the older son, or daughter, who's mad, and
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  • Angry, and resentful toward your brother or sister or somebody
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  • That you know.
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  • And you can find yourself in the story there.
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  • Or maybe your rigidly religious and you're jealous of other
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  • People that have all these experiences with god and your
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  • Religion isn't quite working.
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  • So you're very angry.
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  • There's all kinds of people in this but my point is that
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  • Stories engage us.
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  • And that's jesus's genius.
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  • He spoke to farmers about seeds.
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  • He spoke to fishermen about fish.
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  • He told businessman parables about money and interest.
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  • He met people where they were at and he didn't talk over
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  • Their heads.
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  • He's spoke in practical terms.
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  • I remember as part of my formation, part of my training
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  • In the seminary.
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  • I asked to be able to go to northwestern university
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  • In chicago.
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  • Northwestern university has one of the best drama schools in
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  • The country.
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  • And i knew that i was going to be preaching for the rest of
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  • My life.
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  • And let's just say i was kinda green.
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  • And i needed to loosen up a little bit.
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  • I took some courses.
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  • One of the courses i took was dance to try to get loosened up.
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  • And here i am the seminarian in there with mostly girls in a
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  • Dance course, but hey, it's loosened me up and now i move a
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  • Lot more than i ever would have.
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  • But the storytelling course is what i want to talk about.
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  • I took a course in storytelling.
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  • And i said, if i want to be good enough to engage people and to
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  • Hold their interest, i got to do something that works.
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  • And they taught us how to tell stories.
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  • It engages people.
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  • It attracts people, it captivates people.
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  • And that was jesus's genius.
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  • Throughout the gospels, you see jesus telling stories.
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  • And as i said, this particular story has to do with many
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  • Different people.
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  • And hopefully you can plug into.
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  • People cannot argue with your story.
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  • By the way, when i talked about the new evangelization, i talked
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  • About smiling at people, loving people, and being gentle.
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  • Tell your story.
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  • People can't argue with a story.
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  • And i love what it says in 1 peter chapter 3, verse 15.
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  • Be reverent and be gentle.
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  • Again, we're not trying to win people, or beat them over the
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  • Head, or make sure that they believe the way you believe, or
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  • Yell at 'em, or anything like that.
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  • And don't you dare judge them.
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  • Be gentle.
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  • That's what attracts me.
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  • I hope it attracts you too.
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  • I think that's the number one thing i get from people.
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  • Father cedric, you're so gentle.
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  • And i'm trying to to draw people, to attract people to
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  • The gospel.
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  • Perhaps in a way that they've never seen before.
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  • Because god is love.
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  • God is mercy.
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  • Jesus's genius was storytelling, multi dimensional.
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  • And the context of the story and i hope you got this was--he was
  • 00:10:59.642 --> 00:11:04.580
  • Speaking to the pharisees, to the scribes, who are murmuring
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  • Against him because he was eating with tax collectors
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  • And sinners.
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  • These are the people that would eventually kill jesus.
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  • They murmured against him because he reached out to
  • 00:11:19.061 --> 00:11:21.263
  • The peripheries.
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  • He reached out to the marginalized.
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  • And they didn't understand that.
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  • It wasn't in their black and white.
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  • They didn't understand how he could do this.
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  • That's not their religion.
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  • Oh yes, it is.
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  • Love your neighbor as yourself, that's right from the
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  • Old testament.
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  • Love the lord your god with all your heart.
  • 00:11:39.949 --> 00:11:42.585
  • And when asked the question, jesus said, this is the law and
  • 00:11:42.585 --> 00:11:45.821
  • The prophets, do to others as you would have them do to you.
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  • The golden rule, loving people.
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  • But anyway, got him into a lot of trouble and he was telling
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  • This parable to them to the religious leaders.
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  • It's like hello, wake up, you're the one, you're the angry older
  • 00:12:00.536 --> 00:12:03.706
  • Son who's upset because your brother has come back and your
  • 00:12:03.706 --> 00:12:09.779
  • Father is lavishing his love.
  • 00:12:09.779 --> 00:12:11.247
  • Don't get upset with other people that have had born again
  • 00:12:11.247 --> 00:12:13.816
  • Experiences or had been filled with the holy spirit just
  • 00:12:13.816 --> 00:12:17.119
  • Because you haven't.
  • 00:12:17.119 --> 00:12:18.487
  • Because jesus said, "blessed are you who believe without seeing."
  • 00:12:18.487 --> 00:12:22.625
  • And that's what the father says.
  • 00:12:22.625 --> 00:12:23.959
  • He says my son, to the older son.
  • 00:12:23.959 --> 00:12:26.295
  • He says, my son, everything i have is yours.
  • 00:12:26.295 --> 00:12:29.198
  • Don't be comparing yourself with what i'm doing to your
  • 00:12:29.198 --> 00:12:31.467
  • Younger brother.
  • 00:12:31.467 --> 00:12:32.835
  • Everything i have is yours.
  • 00:12:32.835 --> 00:12:34.770
  • Don't be a slave.
  • 00:12:34.770 --> 00:12:36.105
  • Remember what the older son said?
  • 00:12:36.105 --> 00:12:38.007
  • All these years i've slaved for you.
  • 00:12:38.007 --> 00:12:41.243
  • That's one of the things of lent is trying to do is get us quit
  • 00:12:41.243 --> 00:12:44.647
  • The slave mentality and come back to being a son and a
  • 00:12:44.647 --> 00:12:48.651
  • Daughter of god, because that's who you really are.
  • 00:12:48.651 --> 00:12:52.621
  • Well, he was talking to the religious leaders.
  • 00:12:52.621 --> 00:12:56.692
  • And it all had to do with.
  • 00:12:56.692 --> 00:12:59.595
  • Please, see what god is doing.
  • 00:12:59.595 --> 00:13:02.264
  • He's reaching out to all people.
  • 00:13:02.264 --> 00:13:05.434
  • My house shall be a house of prayer for all people.
  • 00:13:05.434 --> 00:13:09.205
  • We heard about early on in lent.
  • 00:13:09.205 --> 00:13:12.041
  • The context is jesus is speaking this to the religious leaders
  • 00:13:12.041 --> 00:13:15.978
  • But we overhear it.
  • 00:13:15.978 --> 00:13:18.581
  • When i was taught about preaching to young people, for
  • 00:13:18.581 --> 00:13:21.383
  • Example, a school, when you've got all the grade schoolers
  • 00:13:21.383 --> 00:13:23.752
  • There or teenagers there, i was taught yeah preach to them, but
  • 00:13:23.752 --> 00:13:27.456
  • Realize that the adults will be overhearing you.
  • 00:13:27.456 --> 00:13:30.392
  • And that's exactly what jesus is doing in this story.
  • 00:13:30.392 --> 00:13:33.195
  • He's preaching.
  • 00:13:33.195 --> 00:13:34.530
  • He's teaching the religious people but through the
  • 00:13:34.530 --> 00:13:38.067
  • Centuries, we are overhearing exactly what he has to say.
  • 00:13:38.067 --> 00:13:43.305
  • Well, the story centers, as we know, about this young man, who
  • 00:13:43.305 --> 00:13:48.043
  • Takes his father's inheritance.
  • 00:13:48.043 --> 00:13:50.412
  • Cuts himself off from the family.
  • 00:13:50.412 --> 00:13:53.148
  • Goes off with the money, with the inheritance.
  • 00:13:53.148 --> 00:13:55.484
  • Squanders it in loose living.
  • 00:13:55.484 --> 00:13:57.853
  • He has a great time for a while.
  • 00:13:57.853 --> 00:14:00.422
  • He's the life of the party.
  • 00:14:00.422 --> 00:14:02.024
  • And that's exactly what temptations will do for us.
  • 00:14:02.024 --> 00:14:05.761
  • That's what attractions will do for us.
  • 00:14:05.761 --> 00:14:08.097
  • It will give us some joy but a joy that fades.
  • 00:14:08.097 --> 00:14:11.267
  • A happiness that fades.
  • 00:14:11.267 --> 00:14:14.303
  • And eventually the money runs out.
  • 00:14:14.303 --> 00:14:16.772
  • He starts getting hungry.
  • 00:14:16.772 --> 00:14:18.974
  • Has to get a job.
  • 00:14:18.974 --> 00:14:20.876
  • And he gets this job with pigs.
  • 00:14:20.876 --> 00:14:23.946
  • Slopping with the pigs in the mud.
  • 00:14:23.946 --> 00:14:25.714
  • Now pigs for jewish people are unclean.
  • 00:14:25.714 --> 00:14:29.919
  • They are the worst of the worst.
  • 00:14:29.919 --> 00:14:31.654
  • And now, he's slopping with the pigs in the mud.
  • 00:14:31.654 --> 00:14:35.691
  • He's stinky, he's dirty.
  • 00:14:35.691 --> 00:14:38.527
  • He's cut off from his family.
  • 00:14:38.527 --> 00:14:40.129
  • He's got nothing.
  • 00:14:40.129 --> 00:14:42.464
  • And then, and i've studied change.
  • 00:14:42.464 --> 00:14:46.302
  • And what makes a person come to a conversion?
  • 00:14:46.302 --> 00:14:49.405
  • It's suffering.
  • 00:14:49.405 --> 00:14:54.209
  • I laugh because nobody wants to suffer but if you have a person
  • 00:14:54.209 --> 00:15:00.549
  • In your family who's an alcoholic.
  • 00:15:00.549 --> 00:15:03.352
  • You know that they have to have a bottoming out experience or an
  • 00:15:03.352 --> 00:15:07.156
  • Intervention for them to change.
  • 00:15:07.156 --> 00:15:08.657
  • Otherwise why are they going to change if they don't suffer?
  • 00:15:08.657 --> 00:15:10.859
  • Well, this is what happens to this young man.
  • 00:15:10.859 --> 00:15:13.095
  • He has a bottoming out experience with the pigs, with
  • 00:15:13.095 --> 00:15:16.665
  • The mud on his face, with a hunger in the stomach.
  • 00:15:16.665 --> 00:15:19.301
  • And it says in the scriptures, he came to his senses.
  • 00:15:19.301 --> 00:15:23.372
  • That's what's lent is all about in some ways, coming to our
  • 00:15:23.372 --> 00:15:27.943
  • Senses, waking up.
  • 00:15:27.943 --> 00:15:30.913
  • And he makes a move.
  • 00:15:30.913 --> 00:15:32.781
  • And this is what the scriptures is trying to get us to do to
  • 00:15:32.781 --> 00:15:34.950
  • Make a move.
  • 00:15:34.950 --> 00:15:43.292
  • He says, i'm going to go back to my father.
  • 00:15:43.292 --> 00:15:46.195
  • I may not be accepted but i'm gonna just say can i be
  • 00:15:46.195 --> 00:15:48.998
  • Your slave?
  • 00:15:48.998 --> 00:15:51.300
  • And he gets up and he makes the move.
  • 00:15:51.300 --> 00:15:53.535
  • It was c.s. lewis, who said, get this,
  • 00:15:53.535 --> 00:15:56.805
  • C. s. lewis, the great writer.
  • 00:15:56.805 --> 00:15:59.074
  • "god whispers in our pleasures but he shouts in our sufferings.
  • 00:15:59.074 --> 00:16:05.381
  • Suffering is god's megaphone to rouse a sleeping world."
  • 00:16:06.749 --> 00:16:13.655
  • I think about the story of st. francis of assisi.
  • 00:16:16.458 --> 00:16:20.796
  • Of course, arguably the greatest saint in the catholic church,
  • 00:16:20.796 --> 00:16:25.034
  • The universal saint.
  • 00:16:25.034 --> 00:16:27.236
  • People everywhere claim him as their saint even if they're
  • 00:16:27.236 --> 00:16:30.039
  • Not catholic.
  • 00:16:30.039 --> 00:16:31.707
  • Well, what you don't know about francesco, let's call him
  • 00:16:31.707 --> 00:16:35.044
  • Because he was italian.
  • 00:16:35.044 --> 00:16:37.246
  • Francesco of assisi, he was a partier as a young man.
  • 00:16:37.246 --> 00:16:41.517
  • They called them the dancer because he loved girls, loved
  • 00:16:41.517 --> 00:16:45.287
  • The high life, and he loved to have fun.
  • 00:16:45.287 --> 00:16:48.457
  • Well, what happened was he went through a major suffering in his
  • 00:16:48.457 --> 00:16:52.661
  • Young life.
  • 00:16:52.661 --> 00:16:54.163
  • They were having a city state war with persia.
  • 00:16:54.163 --> 00:16:58.267
  • And in the midst of this war, assisi and persia.
  • 00:16:58.267 --> 00:17:02.104
  • In the midst of this war, he got captured.
  • 00:17:02.104 --> 00:17:04.940
  • And for one year, i'm tryin' to stress how long that is.
  • 00:17:04.940 --> 00:17:10.112
  • Francis gets put in this cave, in prison.
  • 00:17:10.112 --> 00:17:14.116
  • It was cold.
  • 00:17:14.116 --> 00:17:16.251
  • It was dark.
  • 00:17:16.251 --> 00:17:17.953
  • And he had no comfort.
  • 00:17:17.953 --> 00:17:19.388
  • They fed them.
  • 00:17:19.388 --> 00:17:20.722
  • But he was in prison.
  • 00:17:20.722 --> 00:17:23.992
  • In that suffering, his personality changed.
  • 00:17:23.992 --> 00:17:29.264
  • He sought god.
  • 00:17:29.264 --> 00:17:31.567
  • God touched him and he had a conversion.
  • 00:17:31.567 --> 00:17:36.939
  • When he got to let out of prison all of his friends said, hey,
  • 00:17:36.939 --> 00:17:39.508
  • You're back, you know, it's good to have you back.
  • 00:17:39.508 --> 00:17:41.210
  • Let's go party and everything.
  • 00:17:41.210 --> 00:17:42.544
  • Lets go. you're the dancer.
  • 00:17:42.544 --> 00:17:45.247
  • You're the life of the party. he said no, no, no more.
  • 00:17:45.247 --> 00:17:47.950
  • I'm different now.
  • 00:17:47.950 --> 00:17:49.318
  • And he became this man of peace.
  • 00:17:49.318 --> 00:17:55.157
  • Composed that beautiful prayer, "make me a channel of
  • 00:17:55.157 --> 00:17:58.160
  • Your peace.
  • 00:17:58.160 --> 00:17:59.628
  • It's in dying that were born to eternal life."
  • 00:17:59.628 --> 00:18:02.898
  • And that's what happened.
  • 00:18:02.898 --> 00:18:04.433
  • His suffering was a dying for him.
  • 00:18:04.433 --> 00:18:06.869
  • That's called paschal mystery.
  • 00:18:06.869 --> 00:18:08.837
  • When we die and rise.
  • 00:18:08.837 --> 00:18:10.706
  • That's part of the journey of lent.
  • 00:18:10.706 --> 00:18:12.074
  • And this is what happens to this young man, he dies.
  • 00:18:12.074 --> 00:18:15.210
  • He dies to his waywardness.
  • 00:18:15.210 --> 00:18:18.747
  • And he rises again.
  • 00:18:18.747 --> 00:18:20.516
  • And that's what god is calling all of us to.
  • 00:18:20.516 --> 00:18:23.685
  • Paul said, i die daily.
  • 00:18:23.685 --> 00:18:26.421
  • Jesus said, take up your cross daily and follow me.
  • 00:18:26.421 --> 00:18:29.925
  • And it's those little dots all together that brings this
  • 00:18:29.925 --> 00:18:32.327
  • Wonderful conversion.
  • 00:18:32.327 --> 00:18:33.896
  • And as you know st. francis of assisi became this
  • 00:18:33.896 --> 00:18:36.865
  • Amazing saint.
  • 00:18:36.865 --> 00:18:38.233
  • We've all heard about him.
  • 00:18:38.233 --> 00:18:39.635
  • And if you're a franciscan, or a lay franciscan, you know a lot
  • 00:18:39.635 --> 00:18:43.672
  • About saint francis of assisi, and you know a lot about his
  • 00:18:43.672 --> 00:18:46.375
  • Conversion, and it happened through suffering.
  • 00:18:46.375 --> 00:18:51.880
  • Suffering leads us to something more.
  • 00:18:51.880 --> 00:18:55.017
  • I remember one time i was preaching in farmington,
  • 00:18:55.017 --> 00:18:57.986
  • New mexico.
  • 00:18:57.986 --> 00:18:59.321
  • That's up by the four corners.
  • 00:18:59.321 --> 00:19:00.689
  • And when i was preaching there, a shooting had just occurred in
  • 00:19:00.689 --> 00:19:04.893
  • Las vegas.
  • 00:19:04.893 --> 00:19:06.428
  • I'm in the confessional, this woman comes in.
  • 00:19:06.428 --> 00:19:08.997
  • She had been at that concert.
  • 00:19:08.997 --> 00:19:10.532
  • And this is what she told me, she said, father, i need to go
  • 00:19:10.532 --> 00:19:13.435
  • To confession.
  • 00:19:13.435 --> 00:19:14.770
  • I haven't been going to church.
  • 00:19:14.770 --> 00:19:16.138
  • And i was at that concert.
  • 00:19:16.138 --> 00:19:17.673
  • And i was so traumatized by that because i almost died.
  • 00:19:17.673 --> 00:19:21.577
  • And i want to get right with god.
  • 00:19:21.577 --> 00:19:23.145
  • Wow.
  • 00:19:23.145 --> 00:19:24.513
  • That's a little dramatic.
  • 00:19:24.513 --> 00:19:26.148
  • Notice what i'm doing by the way, i'm telling you stories.
  • 00:19:26.148 --> 00:19:29.151
  • It's a little dramatic.
  • 00:19:29.151 --> 00:19:30.485
  • Maybe your suffering won't be as dramatic as that.
  • 00:19:30.485 --> 00:19:32.788
  • I doubt it will be but it's the same principle.
  • 00:19:32.788 --> 00:19:36.625
  • It's our sufferings, our bottoming out, our thorns, if
  • 00:19:36.625 --> 00:19:39.795
  • You will if you're an eagle.
  • 00:19:39.795 --> 00:19:42.297
  • Here are thorns cause you to move, and to change, and to
  • 00:19:42.297 --> 00:19:46.535
  • Get right.
  • 00:19:46.535 --> 00:19:48.170
  • No matter who you are, or what you've done, or how long it's
  • 00:19:48.170 --> 00:19:53.508
  • Been, now is the acceptable time, make a move.
  • 00:19:53.508 --> 00:19:59.615
  • If you're catholic, please come to confession.
  • 00:19:59.615 --> 00:20:03.151
  • If you're of another denomination, make a surrender
  • 00:20:03.151 --> 00:20:05.520
  • To jesus christ right now.
  • 00:20:05.520 --> 00:20:07.889
  • If you have no faith, i pray that you'll come to faith and
  • 00:20:07.889 --> 00:20:12.060
  • You realize that jesus christ saves you.
  • 00:20:12.060 --> 00:20:14.296
  • ♪♪♪
  • 00:20:15.097 --> 00:20:21.903
  • Father cedric: this is usually called the story of the
  • 00:20:21.970 --> 00:20:24.106
  • Prodigal son.
  • 00:20:24.106 --> 00:20:25.440
  • The word prodigal means lavish and reckless and excessive
  • 00:20:25.440 --> 00:20:31.313
  • Because that's what he was.
  • 00:20:31.313 --> 00:20:32.681
  • He spent the inheritance.
  • 00:20:32.681 --> 00:20:34.016
  • He went off, did his own thing.
  • 00:20:34.016 --> 00:20:35.384
  • He was excessive in his partying.
  • 00:20:35.384 --> 00:20:38.220
  • What scholars are telling us that this is also called the
  • 00:20:38.220 --> 00:20:42.324
  • Story of the prodigal father.
  • 00:20:42.324 --> 00:20:45.027
  • And i think that's interesting because what we have really is
  • 00:20:45.027 --> 00:20:48.497
  • This father who is waiting.
  • 00:20:48.497 --> 00:20:54.169
  • Remember the prophet hosea?
  • 00:20:54.169 --> 00:20:56.238
  • "long have i waited for your coming."
  • 00:20:56.238 --> 00:20:58.373
  • For some of you, long have-- people coming to confession,
  • 00:20:58.373 --> 00:21:02.511
  • "oh, it's been 5 years or 10 years."
  • 00:21:02.511 --> 00:21:05.914
  • My record is 70 years, one man hadn't been to confession.
  • 00:21:05.914 --> 00:21:12.387
  • Wow.
  • 00:21:12.387 --> 00:21:13.855
  • No matter how long, make a move.
  • 00:21:13.855 --> 00:21:17.993
  • And he's waiting.
  • 00:21:17.993 --> 00:21:19.328
  • And then when he sees the son, he runs to him, undignified for
  • 00:21:19.328 --> 00:21:25.100
  • A jewish man, hugs him, kisses him, and then goes, put on the
  • 00:21:25.100 --> 00:21:29.871
  • Finest robe, put shoes on his feet, a ring on his hand.
  • 00:21:29.871 --> 00:21:32.974
  • Now he's a member of the family.
  • 00:21:32.974 --> 00:21:34.343
  • He's free.
  • 00:21:34.343 --> 00:21:35.677
  • The shoes are walking shoes.
  • 00:21:35.677 --> 00:21:37.045
  • And he says, "kill the fatted calf, it's a celebration."
  • 00:21:37.045 --> 00:21:39.381
  • That's exactly what confession is.
  • 00:21:39.381 --> 00:21:41.216
  • It's a celebration of your father's love for you.
  • 00:21:41.216 --> 00:21:45.687
  • For god lavishes forgiveness and mercy.
  • 00:21:45.687 --> 00:21:48.957
  • And if you haven't been in a long time or even if you haven't
  • 00:21:48.957 --> 00:21:51.626
  • Been in a short time, lent is your time.
  • 00:21:51.626 --> 00:21:55.864
  • Picture the scene, jesus has given us an imagination here, of
  • 00:21:55.864 --> 00:22:00.135
  • A father, who runs and hugs and kisses and lavishes.
  • 00:22:00.135 --> 00:22:04.840
  • Even though you've sinned.
  • 00:22:04.840 --> 00:22:06.541
  • In picture form, remember what i said, jesus is a
  • 00:22:06.541 --> 00:22:08.844
  • Genius storyteller.
  • 00:22:08.844 --> 00:22:11.346
  • In image form jesus is laying it on us.
  • 00:22:11.346 --> 00:22:14.316
  • This is who god is.
  • 00:22:14.316 --> 00:22:15.684
  • So many people are saying god is harsh and is punishing.
  • 00:22:15.684 --> 00:22:18.787
  • And he's mad at me and he's mean.
  • 00:22:18.787 --> 00:22:20.822
  • Maybe you've had surface preachers and churches that you
  • 00:22:20.822 --> 00:22:25.160
  • Go do that proclaim that kind of a thing.
  • 00:22:25.160 --> 00:22:27.496
  • Well, yes, we ought to fear god because god is awesome.
  • 00:22:27.496 --> 00:22:30.832
  • And yes, there will be a day of wrath.
  • 00:22:30.832 --> 00:22:32.968
  • Right now is the acceptable time.
  • 00:22:32.968 --> 00:22:36.872
  • And we have a god who is waiting for us, to hug us and lavish
  • 00:22:36.872 --> 00:22:40.342
  • Everything upon us.
  • 00:22:40.342 --> 00:22:43.044
  • Lent is a time to make a move.
  • 00:22:43.044 --> 00:22:47.215
  • God is waiting. he's waiting for you.
  • 00:22:47.215 --> 00:22:49.851
  • You didn't just happen to tune into this program.
  • 00:22:49.851 --> 00:22:53.021
  • It was meant to be.
  • 00:22:53.021 --> 00:22:55.891
  • Simply come as you are.
  • 00:22:55.891 --> 00:22:58.026
  • There's no other way you can come.
  • 00:22:58.026 --> 00:22:59.394
  • We don't earn god's love.
  • 00:22:59.394 --> 00:23:00.729
  • We receive it.
  • 00:23:00.729 --> 00:23:02.697
  • The son had cut himself off from the family.
  • 00:23:02.697 --> 00:23:06.334
  • And he, for all intents and purposes, was dead but he came
  • 00:23:06.334 --> 00:23:10.439
  • Back to life.
  • 00:23:10.439 --> 00:23:11.773
  • He was lost and he was found.
  • 00:23:11.773 --> 00:23:13.241
  • That's why there was such joy.
  • 00:23:13.241 --> 00:23:15.610
  • God will lavish his love upon you.
  • 00:23:15.610 --> 00:23:19.014
  • And there's more joy in heaven over someone who repents than 99
  • 00:23:19.014 --> 00:23:24.853
  • That don't need to repent.
  • 00:23:24.853 --> 00:23:26.388
  • Why do we have pink in the background?
  • 00:23:26.388 --> 00:23:28.824
  • Why do priests wear pink on this laetare sunday?
  • 00:23:28.824 --> 00:23:32.294
  • Because there's great joy over what was lost and now is found.
  • 00:23:32.294 --> 00:23:36.665
  • And that's you and that's me.
  • 00:23:36.665 --> 00:23:39.267
  • God's love brings joy and god's love is prodigious.
  • 00:23:39.267 --> 00:23:44.873
  • God's love is excessive.
  • 00:23:44.873 --> 00:23:47.442
  • And may you sense god's love for you right now.
  • 00:23:47.442 --> 00:23:51.246
  • Please make a move.
  • 00:23:51.246 --> 00:23:54.950
  • Almighty god bless you.
  • 00:23:54.950 --> 00:23:57.052
  • The father, the son and the holy spirit, amen.
  • 00:23:57.052 --> 00:24:02.224
  • ♪♪♪
  • 00:24:05.560 --> 00:24:08.463
  • Father cedric: i received a letter from a woman and this is
  • 00:24:08.463 --> 00:24:10.265
  • What she had to say.
  • 00:24:10.265 --> 00:24:11.633
  • She said, i'm a baptist by religion, but your ministry
  • 00:24:11.633 --> 00:24:14.636
  • Touches my life in ways you'll never know.
  • 00:24:14.636 --> 00:24:17.472
  • My prayer for you as an evangelist, you'll continue to
  • 00:24:17.472 --> 00:24:20.175
  • Touch lives like mine for our salvation in jesus christ.
  • 00:24:20.175 --> 00:24:25.814
  • What makes my ministry unique is that i'm not tryin' to make
  • 00:24:25.814 --> 00:24:29.518
  • You catholic.
  • 00:24:29.518 --> 00:24:30.852
  • I'm trying to bring you to christ.
  • 00:24:30.852 --> 00:24:32.454
  • You can worship any way you want, any denomination that you
  • 00:24:32.454 --> 00:24:35.290
  • Want but my whole theme is touching lives, saving souls.
  • 00:24:35.290 --> 00:24:41.096
  • I'm talking about lent but really lent is a season for
  • 00:24:41.096 --> 00:24:44.733
  • All denominations.
  • 00:24:44.733 --> 00:24:46.067
  • It has to do with purification and enlightenment.
  • 00:24:46.067 --> 00:24:49.538
  • I'm reaching beyond the walls of the church to people in prison.
  • 00:24:49.538 --> 00:24:54.209
  • People that happened to tune into my television program.
  • 00:24:54.209 --> 00:24:57.946
  • People everywhere.
  • 00:24:57.946 --> 00:24:59.314
  • People that are churched and unchurched.
  • 00:24:59.314 --> 00:25:01.249
  • Trying to inspire believers and i'm tryin' to reach out to those
  • 00:25:01.249 --> 00:25:04.653
  • Who are lost.
  • 00:25:04.653 --> 00:25:05.987
  • Would you support me in my endeavor to evangelize?
  • 00:25:05.987 --> 00:25:11.092
  • Become a partner with my ministry or simply give
  • 00:25:11.092 --> 00:25:14.796
  • One time.
  • 00:25:14.796 --> 00:25:16.131
  • Every donation i see it when it comes in, i pray for you, and
  • 00:25:16.131 --> 00:25:20.702
  • I'm so grateful to god for inspiring you to give.
  • 00:25:20.702 --> 00:25:24.039
  • All you have to do is dial the 844 number.
  • 00:25:24.039 --> 00:25:27.609
  • Write me in houston or go to my website fathercedric.org where
  • 00:25:27.609 --> 00:25:32.347
  • You can give securely.
  • 00:25:32.347 --> 00:25:34.215
  • Thank you, thank you, thank you.
  • 00:25:34.215 --> 00:25:35.917
  • Together, we are reaching out, touching lives, and
  • 00:25:35.917 --> 00:25:40.388
  • Saving souls.
  • 00:25:40.388 --> 00:25:41.990
  • Don't just live. live with passion.
  • 00:25:41.990 --> 00:25:44.960
  • Female announcer: billions of years ago, before the universe
  • 00:25:45.026 --> 00:25:47.362
  • Or earth came into existence, god had you in mind.
  • 00:25:47.362 --> 00:25:52.500
  • When the time was finally right, god created you and called you
  • 00:25:52.500 --> 00:25:57.272
  • By name.
  • 00:25:57.272 --> 00:25:58.607
  • In this powerful series, father cedric proclaims that god
  • 00:25:58.607 --> 00:26:02.410
  • Continues to call you to a personal relationship and
  • 00:26:02.410 --> 00:26:06.848
  • Inner transformation.
  • 00:26:06.848 --> 00:26:08.583
  • Right now simply call or go online and order the book the
  • 00:26:08.583 --> 00:26:12.854
  • Father talked about.
  • 00:26:12.854 --> 00:26:14.189
  • Because of these programs, people everywhere are
  • 00:26:14.189 --> 00:26:17.425
  • Discovering god's call in a fresh new way.
  • 00:26:17.425 --> 00:26:21.262
  • Every purchase supports father cedric in his god given mission
  • 00:26:21.262 --> 00:26:26.034
  • To touch lives and save souls.
  • 00:26:26.034 --> 00:26:29.437
  • Father cedric is a catholic priest with a professed vow
  • 00:26:29.437 --> 00:26:32.474
  • Of poverty.
  • 00:26:32.474 --> 00:26:33.808
  • Be assured that the money from your purchases will be used to
  • 00:26:33.808 --> 00:26:36.578
  • Produce and air "live with passion."
  • 00:26:36.578 --> 00:26:39.914
  • To purchase these powerful resources simply call
  • 00:26:39.914 --> 00:26:43.284
  • 844-father-c, that's 844-328-4372.
  • 00:26:43.284 --> 00:26:50.859
  • Or write father cedric at 430 bunker hill road, houston,
  • 00:26:50.859 --> 00:26:55.630
  • Texas, 77024 or log on fathercedric.org and
  • 00:26:55.630 --> 00:27:01.903
  • Order online.
  • 00:27:01.903 --> 00:27:03.238
  • Thank you in advance for your generosity.
  • 00:27:03.238 --> 00:27:06.207
  • Together, we are touching lives and saving souls.
  • 00:27:06.207 --> 00:27:15.884
  • Father cedric pisegna: made possible by the friends and
  • 00:27:20.055 --> 00:27:21.890
  • Partners of tbn and live with passion.
  • 00:27:21.890 --> 00:27:29.000