Praise | TBN

Praise

Watch Praise
August 8, 2017
57:30

Matt & Laurie Crouch host Joseph & Wendy Prince from Singapore.

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Praise

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  • - female announcer: This week
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  • on "Praise."
  • 00:00:01.060 --> 00:00:02.010
  • - Matt Crouch: We are here
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  • in Singapore...Jerusalem...
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  • Rome...Italy.
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  • - announcer: Matt and Laurie
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  • travel around the globe.
  • 00:00:05.260 --> 00:00:07.060
  • - Laurie Crouch: You know what
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  • I love about Trinity
  • 00:00:07.280 --> 00:00:08.180
  • Broadcasting Network is that you
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  • can come right along with us.
  • 00:00:09.240 --> 00:00:11.100
  • - announcer: And bring the good
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  • news of the gospel to you.
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  • - Matt: Ringside seat for
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  • the TBN viewers, stay tuned.
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  • - announcer: Starting off from
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  • Los Angeles, Matt and
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  • Laurie travel to Singapore
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  • to visit Joseph Prince
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  • at New Creation Church.
  • 00:00:21.280 --> 00:00:23.280
  • - Matt: "Praise" comes to you
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  • today from Singapore.
  • 00:00:24.250 --> 00:00:27.070
  • Joseph and Wendy Prince,
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  • the gospel of grace,
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  • one of the pillars of TBN.
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  • - Joseph Prince: The good,
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  • old-fashioned, pure gospel
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  • of grace that is what Paul
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  • preached in the Old Testament.
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  • - Joseph: When Jesus rose
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  • from the dead, the Bible says
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  • you were raised with him.
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  • - Matt: The gospel of grace
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  • has done for me is it makes us
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  • forget about ourself and it
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  • allows us to just run free to
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  • match the Word of the Lord of
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  • our life, make a place for
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  • the gospel of grace.
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  • - announcer: Be refreshed
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  • by the gospel of grace,
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  • [m
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  • [mus
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  • [music
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  • [music]
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  • [m
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  • [mus
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  • [music
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  • [music]
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  • - Matt: "Praise" comes to you
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  • today from Singapore,
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  • kind of our second family here.
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  • Joseph and Wendy Prince.
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  • The gospel of grace is one of
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  • the pillars of TBN,
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  • one of the four pillars.
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  • Why is the subject so important
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  • and those that are viewing?
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  • - Joseph: Well, it's not just
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  • a subject anymore, you know?
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  • I think it's taking
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  • the world by storm.
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  • People are responding
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  • to the gospel of grace.
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  • Notice I said gospel of grace.
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  • It is the gospel.
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  • There's no other gospel.
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  • It is not a subject.
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  • It is not a doctrine.
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  • It is the gospel.
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  • The gospel.
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  • And when the Bible talks about
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  • the gospel, it says gospel of
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  • grace and peace.
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  • There is no such thing
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  • as prosperity gospel.
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  • And even though the result--
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  • you know, wherever the gospel
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  • has gone down through history,
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  • you find that civilization
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  • breaks out.
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  • People are--people become
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  • intelligent, they pursue
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  • education, and the gospel has
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  • the power of God unto salvation
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  • but the gospel itself is
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  • the gospel of grace and peace.
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  • That's how it's always called
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  • in the Bible.
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  • That's why we are enjoying what
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  • we're seeing happen to TBN,
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  • my ministry, and all that.
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  • And I don't think that we--we
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  • don't belong to that generation
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  • that says, you know,
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  • "God wants you healthy.
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  • God wants you wealthy per se."
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  • No, I think these are the
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  • byproducts of believing
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  • the gospel.
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  • - Matt: So that begs
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  • if you've just tuned in, we're
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  • in Singapore right here, kind of
  • 00:02:57.010 --> 00:02:58.200
  • our second family.
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  • Why does it feel sometime that
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  • we're talking about something
  • 00:03:03.230 --> 00:03:06.080
  • and it certainly is to
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  • everything that we know, you
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  • know, by faith are ye saved, you
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  • know, not by works, you know.
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  • I mean, this is--but it almost
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  • feels sometimes like we're
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  • hearing a new message.
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  • Why is that?
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  • - Joseph: I think it's
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  • remarkable that you said that,
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  • Matt, because my experience has
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  • been a lot of people, when they
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  • hear it through my ministry and
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  • all that, they will say things
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  • like, "I feel like I have been
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  • born again, again," you know?
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  • You hear that a lot.
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  • This should not be.
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  • This is a normal Christian life.
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  • But I think we've become so
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  • subnormal, we have forgotten
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  • what is normal.
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  • We have forgotten.
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  • And I think the devil
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  • has successfully transposed
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  • the gospel of grace.
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  • You know, in Jude it says that
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  • in the last days man will turn
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  • the grace of God into
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  • lasciviousness, licentiousness,
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  • and how that is preached most
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  • often is, like, the grace of God
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  • is something dangerous.
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  • He will turn your life into
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  • licentiousness.
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  • That's not what it says.
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  • When you look at the word "turn"
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  • there, it is the word
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  • "metatithemi," which is
  • 00:04:10.260 --> 00:04:12.140
  • transpose.
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  • That means the grace of God has
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  • been transposed, has been
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  • replaced, with licentiousness.
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  • Where there is no grace,
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  • there'll be licentiousness.
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  • And I think that when Paul says,
  • 00:04:21.290 --> 00:04:24.290
  • "I'm shocked.
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  • I marvel that you're so soon
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  • removed from the grace of Christ
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  • into another gospel,"
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  • what does that tell you?
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  • What is a true gospel?
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  • The grace of Christ.
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  • Into another gospel.
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  • But now it's like so, you know,
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  • we are on the other side.
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  • We think that when we hear the
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  • grace of Christ, it's another
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  • gospel.
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  • And that's the coup de grââce of
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  • the devil, isn't it?
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  • - Laurie Crouch: Yeah, totally.
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  • - Matt: Okay, the idea that
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  • someone would preach something
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  • other than the gospel of grace
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  • comes with a warning.
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  • Explain that.
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  • - Joseph: In Galatians 1 Paul
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  • says right after he said,
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  • "I'm shocked.
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  • Guys, I'm shocked," you know.
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  • In the usual greeting of Paul,
  • 00:05:08.240 --> 00:05:10.110
  • he would say greetings, you
  • 00:05:10.110 --> 00:05:11.160
  • know, to all the brethren.
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  • He would encourage them, he
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  • would build them up.
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  • But in Galatians, he comes
  • 00:05:15.020 --> 00:05:15.290
  • straight to the point.
  • 00:05:15.290 --> 00:05:17.100
  • "I'm shocked that you're so soon
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  • removed from him who called you
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  • into the grace of Christ into
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  • a different gospel."
  • 00:05:21.010 --> 00:05:22.050
  • And he says,
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  • "I say to you, 'Though we are
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  • an angel from heaven,'"
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  • not an angel from hell.
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  • "Though we are angel from
  • 00:05:27.180 --> 00:05:28.230
  • heaven, preach any other gospel
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  • than what we have preached to
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  • accursed."
  • 00:05:33.190 --> 00:05:34.170
  • And he says it again.
  • 00:05:34.170 --> 00:05:36.060
  • "Though we," or "If any man
  • 00:05:36.060 --> 00:05:38.150
  • preach to you any other gospel
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  • than what we have preached to
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  • you, let him be anathema."
  • 00:05:40.220 --> 00:05:42.170
  • He pronounce it twice, you know?
  • 00:05:42.170 --> 00:05:44.180
  • So it begs the question and
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  • the context here is the minister
  • 00:05:46.090 --> 00:05:49.090
  • is in question.
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  • The ministered preachers.
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  • It's a serious thing.
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  • It's a curse, a double curse,
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  • on a minister that preaches
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  • any other gospel than
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  • My chains are gone,
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  • I've been set free.
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  • My God, my Savior,
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  • has ransomed me.
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  • And like a flood
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  • his mercy reigns.
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  • Unending love,
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  • amazing grace.
  • 00:06:27.110 --> 00:06:30.110
  • And like a flood
  • 00:06:31.130 --> 00:06:34.130
  • his mercy reigns.
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  • Unending love,
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  • amazing grace.
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  • The enemy has been defeated
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  • Death couldn't
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  • hold you down.
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  • We're gonna lift
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  • our voice in victory,
  • 00:06:58.170 --> 00:07:00.190
  • we're gonna make
  • 00:07:00.190 --> 00:07:01.120
  • your praises loud.
  • 00:07:01.130 --> 00:07:04.130
  • The enemy has been defeated
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  • C'mon.
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  • Death couldn't hold you down
  • 00:07:07.290 --> 00:07:10.250
  • We're gonna lift our voice
  • 00:07:10.250 --> 00:07:12.280
  • in victory,
  • 00:07:12.280 --> 00:07:14.100
  • we're gonna make
  • 00:07:14.100 --> 00:07:15.150
  • your praises loud.
  • 00:07:22.000 --> 00:07:25.000
  • 'Cause Jesus is risen!
  • 00:07:28.070 --> 00:07:31.070
  • Conquered death,
  • 00:07:31.070 --> 00:07:33.170
  • reversed every curse,
  • 00:07:34.100 --> 00:07:37.100
  • you broke the chains,
  • 00:07:37.100 --> 00:07:40.030
  • you tore the veil.
  • 00:07:41.010 --> 00:07:44.010
  • Glorious King,
  • 00:07:44.020 --> 00:07:47.020
  • the name above all names.
  • 00:07:47.250 --> 00:07:50.250
  • You paid in full,
  • 00:07:51.030 --> 00:07:54.030
  • you rose to reign.
  • 00:07:57.150 --> 00:08:00.170
  • Everything gained
  • 00:08:00.170 --> 00:08:02.010
  • I count loss
  • 00:08:02.010 --> 00:08:04.120
  • In the light of the cross.
  • 00:08:04.180 --> 00:08:07.180
  • Every demand made you paid
  • 00:08:07.280 --> 00:08:10.280
  • with the stripes
  • 00:08:10.280 --> 00:08:11.270
  • that you bore.
  • 00:08:11.270 --> 00:08:13.230
  • You are all I need.
  • 00:08:17.090 --> 00:08:20.090
  • You're all I need.
  • 00:08:23.020 --> 00:08:26.020
  • Conquered death,
  • 00:08:26.020 --> 00:08:28.170
  • reversed every curse,
  • 00:08:28.290 --> 00:08:31.290
  • you broke the chains,
  • 00:08:31.290 --> 00:08:34.180
  • you tore the veil.
  • 00:08:35.260 --> 00:08:38.260
  • Glorious King,
  • 00:08:39.050 --> 00:08:42.050
  • the name above all names.
  • 00:08:42.230 --> 00:08:45.230
  • You paid in full,
  • 00:08:45.230 --> 00:08:48.160
  • you rose to reign.
  • 00:08:50.110 --> 00:08:53.110
  • Conquered death,
  • 00:08:53.110 --> 00:08:55.290
  • reversed every curse,
  • 00:08:56.160 --> 00:08:59.160
  • you broke the chains,
  • 00:08:59.160 --> 00:09:02.080
  • you tore the veil.
  • 00:09:03.080 --> 00:09:06.080
  • Glorious King,
  • 00:09:06.180 --> 00:09:09.180
  • the name above all names.
  • 00:09:10.030 --> 00:09:13.030
  • You paid in full,
  • 00:09:13.030 --> 00:09:15.270
  • you rose to reign.
  • 00:09:17.070 --> 00:09:20.070
  • You paid in full,
  • 00:09:20.070 --> 00:09:22.200
  • you rose to reign.
  • 00:09:23.200 --> 00:09:26.200
  • You paid in full,
  • 00:09:26.200 --> 00:09:29.140
  • you rose to reign.
  • 00:09:34.250 --> 00:09:37.250
  • - Matt: Welcome to Singapore.
  • 00:09:37.250 --> 00:09:39.210
  • We are obviously going to get
  • 00:09:39.210 --> 00:09:41.230
  • very deep into the subject that
  • 00:09:41.230 --> 00:09:44.010
  • is one of the pillars of TBN.
  • 00:09:44.010 --> 00:09:46.290
  • It is certainly the message
  • 00:09:46.290 --> 00:09:47.230
  • Pastor Joseph and Wendy--first
  • 00:09:48.150 --> 00:09:51.150
  • of all, Wendy, thanks for being
  • 00:09:51.150 --> 00:09:52.180
  • with us today.
  • 00:09:52.180 --> 00:09:53.140
  • - Wendy Prince: My pleasure.
  • 00:09:53.140 --> 00:09:54.130
  • - Matt: And jump in any time
  • 00:09:54.130 --> 00:09:55.040
  • you want.
  • 00:09:55.040 --> 00:09:55.250
  • - Laurie: We're gonna talk
  • 00:09:55.250 --> 00:09:56.250
  • about grace and marriage here in
  • 00:09:56.250 --> 00:09:58.060
  • a second.
  • 00:09:58.060 --> 00:09:59.040
  • - Matt: All right.
  • 00:09:59.040 --> 00:09:59.220
  • We'll get to it in a second but
  • 00:09:59.220 --> 00:10:00.200
  • let me just tell you what we're
  • 00:10:00.200 --> 00:10:01.200
  • so excited about here.
  • 00:10:01.200 --> 00:10:03.110
  • We're--we flew into Singapore
  • 00:10:03.110 --> 00:10:05.040
  • about 2018.
  • 00:10:08.230 --> 00:10:10.260
  • Can you believe it?
  • 00:10:10.260 --> 00:10:12.030
  • Talking about 2018, March 4
  • 00:10:12.030 --> 00:10:14.000
  • through 13 of next year, 2018,
  • 00:10:16.040 --> 00:10:19.040
  • is Hope & Grace Tour.
  • 00:10:19.290 --> 00:10:22.290
  • Pastor Joseph and Wendy,
  • 00:10:22.290 --> 00:10:23.260
  • Pastor Joel and Victoria.
  • 00:10:23.270 --> 00:10:26.270
  • That's tricky to say.
  • 00:10:26.270 --> 00:10:28.060
  • Okay, Joel and Victoria, Pastor
  • 00:10:28.060 --> 00:10:29.200
  • Joseph and Wendy, Hope & Grace,
  • 00:10:29.200 --> 00:10:32.010
  • are going to be with Laurie and
  • 00:10:32.010 --> 00:10:33.180
  • I and we're going to Israel
  • 00:10:33.180 --> 00:10:35.150
  • together.
  • 00:10:35.150 --> 00:10:36.220
  • Three great nights.
  • 00:10:36.220 --> 00:10:37.280
  • One of the nights, you'll kind
  • 00:10:37.280 --> 00:10:39.120
  • of take the lead and preach.
  • 00:10:39.120 --> 00:10:41.050
  • One of the nights, Joel will
  • 00:10:41.050 --> 00:10:42.100
  • preach, and one of the nights,
  • 00:10:42.100 --> 00:10:43.140
  • you'll kind of do a tag team,
  • 00:10:43.140 --> 00:10:44.230
  • and a wrestling match, I think
  • 00:10:44.230 --> 00:10:46.290
  • you've agreed to, yeah.
  • 00:10:46.290 --> 00:10:48.120
  • - Joseph: Yeah, I'll be talking
  • 00:10:48.120 --> 00:10:49.100
  • about the prayer shawl and the
  • 00:10:49.100 --> 00:10:50.220
  • tzitzit and right at that point
  • 00:10:50.220 --> 00:10:52.140
  • I'll just tag Joel in.
  • 00:10:52.140 --> 00:10:54.170
  • Joel will explain in detail, in
  • 00:10:54.170 --> 00:10:56.090
  • minute detail, the rabbinical
  • 00:10:56.090 --> 00:10:57.210
  • traditions behind the tzitzit.
  • 00:10:57.210 --> 00:10:59.080
  • - Matt: Yes, yes,
  • 00:10:59.080 --> 00:11:00.120
  • that's perfect.
  • 00:11:00.120 --> 00:11:01.040
  • I can't wait for that night.
  • 00:11:01.040 --> 00:11:03.270
  • - Matt: If you're ever gonna
  • 00:11:03.270 --> 00:11:04.220
  • go to Israel, ever,
  • 00:11:04.220 --> 00:11:06.290
  • this is the tour to go on.
  • 00:11:07.200 --> 00:11:10.200
  • - male announcer: Start making
  • 00:11:10.200 --> 00:11:12.080
  • plans for the Hope & Grace
  • 00:11:12.080 --> 00:11:13.080
  • Israel Tour.
  • 00:11:13.080 --> 00:11:14.100
  • Walk where Jesus walked, and see
  • 00:11:14.100 --> 00:11:15.210
  • the Bible in a whole new way.
  • 00:11:15.210 --> 00:11:18.110
  • - Laurie: And we are so
  • 00:11:18.110 --> 00:11:19.200
  • excited.
  • 00:11:19.200 --> 00:11:20.180
  • If you ever have had a chance
  • 00:11:20.180 --> 00:11:22.070
  • to go to Israel,
  • 00:11:22.070 --> 00:11:23.030
  • this is your chance.
  • 00:11:23.030 --> 00:11:25.050
  • This is your moment.
  • 00:11:25.050 --> 00:11:25.290
  • - Matt: Hope & Grace, 2018.
  • 00:11:25.290 --> 00:11:28.160
  • - Laurie: You don't wanna
  • 00:11:28.160 --> 00:11:29.180
  • miss it.
  • 00:11:29.180 --> 00:11:31.260
  • - Matt: Hope & Grace, 2018,
  • 00:11:31.260 --> 00:11:33.160
  • we're--okay, we've taken a tour
  • 00:11:33.160 --> 00:11:36.020
  • with Joseph and Wendy
  • 00:11:36.020 --> 00:11:38.220
  • a couple of times.
  • 00:11:38.220 --> 00:11:39.180
  • We've done, you know,
  • 00:11:39.180 --> 00:11:40.190
  • a grace 2000--we did G16 is
  • 00:11:40.190 --> 00:11:43.020
  • what we called it.
  • 00:11:43.020 --> 00:11:44.040
  • And we did one in 2012.
  • 00:11:44.040 --> 00:11:45.220
  • We've taken Joel--next year,
  • 00:11:45.280 --> 00:11:48.280
  • 2018, altogether, what an
  • 00:11:49.150 --> 00:11:52.150
  • amazing tour.
  • 00:11:52.150 --> 00:11:54.090
  • Israel may not be able to hold
  • 00:11:54.090 --> 00:11:55.220
  • this tour.
  • 00:11:55.220 --> 00:11:57.040
  • Get your reservation early.
  • 00:11:57.040 --> 00:11:58.260
  • 2018, March 4 through 13,
  • 00:11:59.040 --> 00:12:02.060
  • Hope & Grace.
  • 00:12:02.060 --> 00:12:04.220
  • Why Israel?
  • 00:12:04.220 --> 00:12:06.170
  • Why is it so important to us
  • 00:12:06.170 --> 00:12:09.080
  • and to those that are viewing?
  • 00:12:09.080 --> 00:12:10.220
  • - Joseph: Well, that's where it
  • 00:12:10.220 --> 00:12:12.220
  • all started, isn't it?
  • 00:12:12.220 --> 00:12:13.140
  • You know, the gospel of grace
  • 00:12:13.140 --> 00:12:14.100
  • went from there and, if you
  • 00:12:14.100 --> 00:12:16.220
  • don't mind, I just--I have
  • 00:12:16.220 --> 00:12:17.210
  • a sentimental thought just come
  • 00:12:17.210 --> 00:12:20.200
  • to my mind about your dad, you
  • 00:12:20.200 --> 00:12:23.000
  • know, my time where I was with
  • 00:12:23.000 --> 00:12:25.280
  • him and that was in the year
  • 00:12:25.280 --> 00:12:28.110
  • 2012.
  • 00:12:28.110 --> 00:12:30.140
  • That was, like, wow,
  • 00:12:30.140 --> 00:12:31.090
  • 5 years ago.
  • 00:12:31.090 --> 00:12:33.200
  • Can't imagine, 5 years ago.
  • 00:12:33.200 --> 00:12:35.180
  • And Justin was born that year.
  • 00:12:35.180 --> 00:12:37.280
  • And when I met him, it was in
  • 00:12:37.280 --> 00:12:39.070
  • Israel, and our last meeting
  • 00:12:39.070 --> 00:12:41.180
  • was at Caesarea.
  • 00:12:41.180 --> 00:12:43.230
  • And Caesarea, you know,
  • 00:12:43.230 --> 00:12:45.050
  • he wanted me to be on stage,
  • 00:12:45.050 --> 00:12:47.140
  • you know, to lay hands on you.
  • 00:12:47.140 --> 00:12:49.150
  • And me and Samuel Smadja.
  • 00:12:49.150 --> 00:12:51.190
  • And what a privilege it was, you
  • 00:12:51.190 --> 00:12:53.050
  • know, to be there and who would
  • 00:12:53.050 --> 00:12:56.000
  • have thought that was a kairos
  • 00:12:56.000 --> 00:12:57.050
  • moment.
  • 00:12:57.050 --> 00:12:58.090
  • That was the last time, you
  • 00:12:58.090 --> 00:12:59.180
  • know, I would see him and that
  • 00:12:59.180 --> 00:13:02.060
  • was the ushering of the 40th
  • 00:13:02.060 --> 00:13:03.170
  • year of TBN.
  • 00:13:03.170 --> 00:13:05.170
  • So, like I said, everything goes
  • 00:13:05.170 --> 00:13:07.000
  • back to Israel and God saw fit
  • 00:13:07.000 --> 00:13:09.040
  • in his foreknowledge to destine
  • 00:13:09.040 --> 00:13:11.210
  • that time to be the kairos
  • 00:13:11.210 --> 00:13:14.120
  • moment.
  • 00:13:14.120 --> 00:13:15.130
  • He could have laid hands on you
  • 00:13:15.130 --> 00:13:17.220
  • in Tulsa, in New York, or
  • 00:13:18.040 --> 00:13:21.040
  • somewhere else, you know, but
  • 00:13:21.040 --> 00:13:22.010
  • God chose Caesarea, the last
  • 00:13:22.010 --> 00:13:24.210
  • stop of the gospel of grace.
  • 00:13:24.210 --> 00:13:26.190
  • And he has prepared the hardware
  • 00:13:26.190 --> 00:13:28.010
  • for 40 years and now God is
  • 00:13:28.010 --> 00:13:30.180
  • appointing you to be the one,
  • 00:13:30.180 --> 00:13:32.010
  • all right, to put in
  • 00:13:32.010 --> 00:13:33.060
  • the software, the gospel.
  • 00:13:33.060 --> 00:13:34.150
  • The gospel of grace.
  • 00:13:34.150 --> 00:13:36.170
  • And when I sat down with him and
  • 00:13:36.170 --> 00:13:37.260
  • not even knowing what he wrote
  • 00:13:37.260 --> 00:13:40.050
  • in his Bible, you know, and God
  • 00:13:40.050 --> 00:13:41.200
  • spoke to him already about you,
  • 00:13:41.200 --> 00:13:43.000
  • you know, from Hebrews 12,
  • 00:13:43.000 --> 00:13:45.280
  • "Where we are being surrounded
  • 00:13:45.280 --> 00:13:47.110
  • by a great cloud of witnesses,"
  • 00:13:47.110 --> 00:13:48.120
  • and he wrote down there,
  • 00:13:48.120 --> 00:13:50.080
  • "Run, Matt, run."
  • 00:13:50.080 --> 00:13:51.080
  • He said, "Joseph,
  • 00:13:51.080 --> 00:13:52.100
  • nobody has seen this before,"
  • 00:13:52.100 --> 00:13:53.230
  • he says, "not even Matt.
  • 00:13:53.230 --> 00:13:55.000
  • Let me show this to you."
  • 00:13:55.000 --> 00:13:56.120
  • And he showed his Bible to me.
  • 00:13:56.120 --> 00:13:57.180
  • "Run, Matt, Run."
  • 00:13:57.180 --> 00:13:59.080
  • There it was.
  • 00:13:59.080 --> 00:14:00.120
  • So I think--I always think of
  • 00:14:00.120 --> 00:14:01.290
  • that with fondness in my heart
  • 00:14:01.290 --> 00:14:03.270
  • and mind.
  • 00:14:03.270 --> 00:14:04.150
  • Who would have thought?
  • 00:14:04.150 --> 00:14:06.110
  • - Paul Crouch: Let me just read
  • 00:14:06.110 --> 00:14:07.040
  • one little Scripture.
  • 00:14:07.040 --> 00:14:08.240
  • Several weeks ago, I had written
  • 00:14:09.100 --> 00:14:12.100
  • on the margin of my little
  • 00:14:12.100 --> 00:14:14.080
  • Bible: "Run, Matt, run."
  • 00:14:15.260 --> 00:14:18.260
  • And then the other night I had
  • 00:14:18.260 --> 00:14:20.290
  • forgotten and I put Laurie's
  • 00:14:20.290 --> 00:14:22.030
  • name down later.
  • 00:14:22.080 --> 00:14:25.080
  • Hebrews chapter 12.
  • 00:14:25.080 --> 00:14:28.040
  • You could probably quote it with
  • 00:14:28.040 --> 00:14:29.000
  • me: "Wherefore seeing we also
  • 00:14:29.000 --> 00:14:31.280
  • are compassed about with so
  • 00:14:31.280 --> 00:14:33.180
  • great a cloud of witnesses, let
  • 00:14:33.180 --> 00:14:36.160
  • us lay aside every weight, and
  • 00:14:36.160 --> 00:14:39.140
  • the sin which doth so easily
  • 00:14:39.140 --> 00:14:41.290
  • beset us, and let us run with
  • 00:14:42.200 --> 00:14:45.200
  • patience the race that is set
  • 00:14:45.200 --> 00:14:48.200
  • before us, looking unto Jesus,"
  • 00:14:50.190 --> 00:14:53.190
  • my son, "he's the author and
  • 00:14:53.190 --> 00:14:56.080
  • finisher of our faith; who for
  • 00:14:56.080 --> 00:14:59.070
  • the joy that was set before him
  • 00:14:59.070 --> 00:15:01.000
  • endured the cross, despising
  • 00:15:02.160 --> 00:15:05.160
  • the shame, and is now set down
  • 00:15:05.220 --> 00:15:08.220
  • at the right hand of the throne
  • 00:15:09.020 --> 00:15:12.020
  • of God," on high.
  • 00:15:13.150 --> 00:15:16.150
  • That admonition is not just for
  • 00:15:16.210 --> 00:15:19.210
  • Matt and Laurie, but it's for
  • 00:15:19.210 --> 00:15:21.060
  • the body of Christ.
  • 00:15:21.060 --> 00:15:23.230
  • Let us run with patience
  • 00:15:23.230 --> 00:15:26.120
  • the race that is set before us.
  • 00:15:26.120 --> 00:15:29.090
  • And remember, if you don't
  • 00:15:29.090 --> 00:15:30.170
  • remember anything else I said,
  • 00:15:30.170 --> 00:15:33.010
  • God is never early.
  • 00:15:33.010 --> 00:15:34.290
  • He is never late.
  • 00:15:34.290 --> 00:15:36.180
  • He's always right on time.
  • 00:15:39.180 --> 00:15:42.180
  • [applauding]
  • 00:15:43.140 --> 00:15:46.140
  • Come here, my children.
  • 00:15:46.140 --> 00:15:49.140
  • I want Pastor Prince
  • 00:15:49.140 --> 00:15:50.210
  • and Samuel Smadja to come.
  • 00:15:50.270 --> 00:15:53.270
  • I want the pastors and elders.
  • 00:15:53.270 --> 00:15:55.180
  • Thank you.
  • 00:15:55.180 --> 00:15:57.030
  • I'm so thankful.
  • 00:15:57.030 --> 00:15:58.120
  • I want Pastor Prince to lead us
  • 00:15:58.120 --> 00:15:59.250
  • as we, in a very real sense,
  • 00:16:00.060 --> 00:16:03.060
  • confer the mantle of leadership
  • 00:16:04.130 --> 00:16:07.130
  • upon younger shoulders.
  • 00:16:07.130 --> 00:16:10.030
  • Pastor Prince, lead us please,
  • 00:16:10.030 --> 00:16:12.230
  • and then I will pray.
  • 00:16:12.230 --> 00:16:14.200
  • - Joseph: I do not know whether
  • 00:16:14.200 --> 00:16:15.170
  • you realize the gravity of
  • 00:16:15.170 --> 00:16:16.270
  • this moment.
  • 00:16:16.270 --> 00:16:18.250
  • It's a kairos moment.
  • 00:16:18.250 --> 00:16:20.170
  • It is a prophetic moment.
  • 00:16:20.170 --> 00:16:22.280
  • You are watching history in
  • 00:16:22.280 --> 00:16:24.270
  • the making, as this man of God,
  • 00:16:25.150 --> 00:16:28.150
  • Dr. Paul, lays his hand upon
  • 00:16:28.150 --> 00:16:31.130
  • his son, we are witnessing
  • 00:16:31.130 --> 00:16:33.110
  • an impartation from God himself
  • 00:16:35.090 --> 00:16:38.090
  • for all that he needs from one
  • 00:16:38.090 --> 00:16:40.000
  • generation to another.
  • 00:16:40.000 --> 00:16:42.190
  • - Paul: You kids, come, stand
  • 00:16:42.190 --> 00:16:44.010
  • in front of us here.
  • 00:16:44.010 --> 00:16:45.170
  • Face--you start.
  • 00:16:51.180 --> 00:16:54.180
  • - Joseph: Father in heaven,
  • 00:16:54.180 --> 00:16:57.150
  • Abba, we thank you for
  • 00:16:57.150 --> 00:17:00.090
  • this ministry of TBN.
  • 00:17:00.090 --> 00:17:02.040
  • We thank you, Father God, that
  • 00:17:02.040 --> 00:17:04.010
  • you raised Dr. Paul and Jan.
  • 00:17:04.010 --> 00:17:06.100
  • This past generation, Lord,
  • 00:17:07.060 --> 00:17:10.060
  • 40 years, Lord, of amazing
  • 00:17:10.060 --> 00:17:13.020
  • ministry.
  • 00:17:13.020 --> 00:17:14.260
  • Father, we thank you for their
  • 00:17:14.260 --> 00:17:16.120
  • sacrifices.
  • 00:17:16.120 --> 00:17:17.060
  • We thank you for their love,
  • 00:17:17.060 --> 00:17:18.010
  • Lord.
  • 00:17:18.010 --> 00:17:18.200
  • We thank you for all their labor
  • 00:17:18.200 --> 00:17:19.200
  • in the Lord.
  • 00:17:19.200 --> 00:17:20.250
  • And it's definitely not in vain,
  • 00:17:20.250 --> 00:17:22.070
  • Father.
  • 00:17:22.070 --> 00:17:22.280
  • We thank you for all the
  • 00:17:22.280 --> 00:17:23.190
  • platform and all the
  • 00:17:23.190 --> 00:17:24.230
  • infrastructure, Lord, that you
  • 00:17:24.230 --> 00:17:27.020
  • have used them to create, Lord,
  • 00:17:27.020 --> 00:17:28.210
  • all over the earth, Lord.
  • 00:17:28.210 --> 00:17:31.050
  • So that the gospel of
  • 00:17:31.050 --> 00:17:32.050
  • Jesus Christ
  • 00:17:32.050 --> 00:17:32.200
  • will be preached, Lord,
  • 00:17:32.200 --> 00:17:33.280
  • in these last days, Lord.
  • 00:17:33.280 --> 00:17:35.100
  • And the King of all kings
  • 00:17:35.100 --> 00:17:36.180
  • will return.
  • 00:17:36.180 --> 00:17:37.170
  • Father, we thank you, Lord,
  • 00:17:37.170 --> 00:17:39.060
  • as the mantle goes to this man,
  • 00:17:39.060 --> 00:17:42.000
  • Matt Crouch.
  • 00:17:42.000 --> 00:17:43.160
  • Heavenly Father, in Jesus' name,
  • 00:17:43.160 --> 00:17:45.140
  • we ask, Lord, that everything
  • 00:17:45.140 --> 00:17:47.000
  • that you have deposited, Lord,
  • 00:17:47.000 --> 00:17:49.010
  • in Dr. Paul will be imparted to
  • 00:17:49.010 --> 00:17:51.120
  • his son, Matt Crouch, even right
  • 00:17:51.120 --> 00:17:53.190
  • now in the name of Jesus, the
  • 00:17:53.190 --> 00:17:56.020
  • spirit of wisdom and revelation,
  • 00:17:58.170 --> 00:18:01.190
  • the gifts of the Spirit, every
  • 00:18:01.190 --> 00:18:04.150
  • charismata necessary to bring
  • 00:18:04.250 --> 00:18:07.250
  • this ministry to the next level,
  • 00:18:07.250 --> 00:18:10.030
  • the level that will see Jesus
  • 00:18:10.090 --> 00:18:13.090
  • return.
  • 00:18:13.090 --> 00:18:14.160
  • And all Israel will cry out,
  • 00:18:14.160 --> 00:18:17.120
  • "Baruch Haba Hashem Adonai,"
  • 00:18:17.120 --> 00:18:19.090
  • blessed be the name of the Lord.
  • 00:18:19.090 --> 00:18:21.220
  • And Father, we thank you, Lord,
  • 00:18:21.220 --> 00:18:23.200
  • in the name of Yeshua Hamashiach
  • 00:18:23.200 --> 00:18:26.130
  • let this impartation and
  • 00:18:26.130 --> 00:18:29.100
  • ordination be completed, amen.
  • 00:18:35.060 --> 00:18:38.060
  • - Paul: And now, my son and
  • 00:18:39.290 --> 00:18:42.290
  • sweet Laurie, the mantle that
  • 00:18:44.140 --> 00:18:47.140
  • God placed upon my angel Jan and
  • 00:18:49.150 --> 00:18:52.150
  • me almost 40 years ago, he spoke
  • 00:18:53.000 --> 00:18:56.000
  • to us out loud as we were
  • 00:18:57.150 --> 00:19:00.170
  • driving and called us
  • 00:19:00.170 --> 00:19:03.070
  • to this ministry.
  • 00:19:03.070 --> 00:19:04.260
  • We both heard his voice
  • 00:19:04.260 --> 00:19:05.250
  • together.
  • 00:19:05.250 --> 00:19:07.200
  • That mantle now with love and
  • 00:19:07.200 --> 00:19:09.250
  • joy I place upon your shoulders
  • 00:19:11.090 --> 00:19:14.090
  • that you now may continue to run
  • 00:19:15.180 --> 00:19:18.180
  • with patience the race that is
  • 00:19:18.180 --> 00:19:21.150
  • set before us.
  • 00:19:21.150 --> 00:19:23.210
  • Looking always unto Jesus,
  • 00:19:23.210 --> 00:19:26.030
  • the author, the finisher, of our
  • 00:19:26.030 --> 00:19:28.280
  • faith, he has never failed me
  • 00:19:29.060 --> 00:19:32.060
  • and he'll never fail you,
  • 00:19:32.060 --> 00:19:34.010
  • my son.
  • 00:19:34.010 --> 00:19:35.130
  • His Word is true.
  • 00:19:36.160 --> 00:19:39.160
  • He will always be there,
  • 00:19:39.160 --> 00:19:42.010
  • right on time, in Jesus' name
  • 00:19:45.020 --> 00:19:48.020
  • and everybody said--
  • 00:19:48.020 --> 00:19:49.160
  • - all: Amen!
  • 00:19:49.160 --> 00:19:51.260
  • - Joseph: Good.
  • 00:19:51.260 --> 00:19:52.140
  • Run, Matt, run.
  • 00:19:52.140 --> 00:19:54.170
  • Let's all shout,
  • 00:19:54.170 --> 00:19:55.220
  • "Run, Matt, run."
  • 00:19:55.220 --> 00:19:58.130
  • Run, Matt, run.
  • 00:19:59.100 --> 00:20:02.100
  • - Joseph: Every time I go to
  • 00:20:02.100 --> 00:20:03.160
  • Israel, something good happens.
  • 00:20:03.160 --> 00:20:05.020
  • And now today I was teaching
  • 00:20:05.020 --> 00:20:05.280
  • about Jesus writing on
  • 00:20:05.280 --> 00:20:07.010
  • the stone, the woman caught
  • 00:20:07.010 --> 00:20:09.000
  • in adultery, she was brought
  • 00:20:09.000 --> 00:20:10.040
  • before Jesus and when Jesus
  • 00:20:10.040 --> 00:20:11.200
  • wrote on the ground.
  • 00:20:11.200 --> 00:20:12.210
  • For the longest time I've been
  • 00:20:12.210 --> 00:20:13.280
  • wondering since I was a teenager
  • 00:20:13.280 --> 00:20:15.140
  • what--I even asked the Lord,
  • 00:20:15.140 --> 00:20:17.020
  • "What did you write?
  • 00:20:17.020 --> 00:20:17.240
  • And what was that?
  • 00:20:17.240 --> 00:20:19.060
  • There must be something
  • 00:20:19.060 --> 00:20:19.240
  • going on."
  • 00:20:19.240 --> 00:20:20.150
  • And nobody could give me
  • 00:20:20.150 --> 00:20:21.060
  • a satisfactory answer, but when
  • 00:20:21.060 --> 00:20:22.230
  • I went to Israel and this one of
  • 00:20:22.230 --> 00:20:24.030
  • the greatest benefits of going
  • 00:20:24.030 --> 00:20:25.060
  • to Israel, all right, is
  • 00:20:25.060 --> 00:20:27.030
  • that you are there, you see the
  • 00:20:27.030 --> 00:20:29.250
  • cobbled stone that's uncovered,
  • 00:20:29.250 --> 00:20:31.270
  • the precincts of the temple, and
  • 00:20:31.270 --> 00:20:33.100
  • you realize that he didn't write
  • 00:20:33.100 --> 00:20:34.180
  • on ground, on earth ground.
  • 00:20:34.180 --> 00:20:36.170
  • He wrote on stone.
  • 00:20:36.170 --> 00:20:38.000
  • So it was as if he was saying to
  • 00:20:38.000 --> 00:20:39.130
  • the Pharisees, "You presume
  • 00:20:39.130 --> 00:20:40.240
  • to tell me what the law says?
  • 00:20:40.240 --> 00:20:42.190
  • I am the one who gave the law."
  • 00:20:42.190 --> 00:20:44.250
  • And he proceeded to use the law
  • 00:20:44.250 --> 00:20:46.270
  • against them and save that girl.
  • 00:20:47.070 --> 00:20:50.070
  • - Laurie: You know what I loved
  • 00:20:50.070 --> 00:20:51.020
  • about it, as you were saying,
  • 00:20:51.020 --> 00:20:52.000
  • he wasn't saying,
  • 00:20:52.000 --> 00:20:53.000
  • He said, "Go ahead and
  • 00:20:55.100 --> 00:20:56.240
  • stone her but those of you that
  • 00:20:56.240 --> 00:20:58.030
  • don't have sin, you throw
  • 00:20:58.030 --> 00:20:59.120
  • the first--" you know?
  • 00:20:59.120 --> 00:21:00.080
  • And so he abided by that law.
  • 00:21:00.080 --> 00:21:02.240
  • I love that part.
  • 00:21:02.240 --> 00:21:03.180
  • - Joseph: And a lot of people,
  • 00:21:03.180 --> 00:21:04.210
  • they think that grace is we are
  • 00:21:04.210 --> 00:21:07.040
  • telling people to go break
  • 00:21:07.040 --> 00:21:08.140
  • the law.
  • 00:21:08.140 --> 00:21:09.120
  • I've never preached that.
  • 00:21:09.120 --> 00:21:10.210
  • We have never stood for that.
  • 00:21:10.210 --> 00:21:12.040
  • Jesus says, "Think not that
  • 00:21:12.040 --> 00:21:13.200
  • I'm come to destroy the law.
  • 00:21:13.200 --> 00:21:15.090
  • I am not come to destroy
  • 00:21:15.090 --> 00:21:16.240
  • but to fulfill."
  • 00:21:16.240 --> 00:21:18.090
  • Now, that's exactly what he did.
  • 00:21:18.090 --> 00:21:20.190
  • He fulfilled the law.
  • 00:21:20.190 --> 00:21:22.010
  • Christ is the end of the law for
  • 00:21:22.010 --> 00:21:23.280
  • righteousness to everyone who
  • 00:21:23.280 --> 00:21:25.020
  • believes.
  • 00:21:25.020 --> 00:21:26.010
  • So we're not saying that we're
  • 00:21:26.010 --> 00:21:27.270
  • not under law because
  • 00:21:27.270 --> 00:21:29.050
  • we can break the law so we
  • 00:21:29.050 --> 00:21:30.220
  • don't--because we're not under
  • 00:21:30.220 --> 00:21:31.130
  • law but we're saying that we're
  • 00:21:31.130 --> 00:21:32.240
  • not under law because he
  • 00:21:32.240 --> 00:21:34.000
  • fulfilled it.
  • 00:21:34.000 --> 00:21:35.050
  • He fulfilled it.
  • 00:21:35.050 --> 00:21:36.240
  • And because of that, thank God
  • 00:21:36.240 --> 00:21:38.230
  • for grace, you know?
  • 00:21:38.230 --> 00:21:40.000
  • I was reading the other day,
  • 00:21:40.000 --> 00:21:40.240
  • just the other day, and I'm a
  • 00:21:40.240 --> 00:21:41.280
  • preacher of grace for many years
  • 00:21:41.280 --> 00:21:43.190
  • but just the other day I was
  • 00:21:43.190 --> 00:21:44.220
  • looking at the first encounter
  • 00:21:44.220 --> 00:21:45.240
  • Moses had with God at
  • 00:21:45.240 --> 00:21:47.260
  • the burning bush.
  • 00:21:47.260 --> 00:21:48.250
  • We all know the story.
  • 00:21:48.250 --> 00:21:50.000
  • God says, "Take off your shoes."
  • 00:21:50.000 --> 00:21:50.260
  • For the first time, I realized
  • 00:21:50.260 --> 00:21:52.130
  • that the very first thing God
  • 00:21:52.130 --> 00:21:54.040
  • told Moses was,
  • 00:21:54.040 --> 00:21:55.240
  • "Don't come near."
  • 00:21:55.240 --> 00:21:57.040
  • The very first thing.
  • 00:21:57.040 --> 00:21:58.020
  • But in the prodigal son,
  • 00:21:58.020 --> 00:21:59.280
  • the father ran
  • 00:21:59.280 --> 00:22:01.020
  • to be near the son.
  • 00:22:01.020 --> 00:22:02.160
  • And then the next thing he said
  • 00:22:02.160 --> 00:22:04.210
  • to Moses, the second thing was,
  • 00:22:04.210 --> 00:22:06.020
  • "Take off your shoes.
  • 00:22:06.020 --> 00:22:07.020
  • The place you're standing
  • 00:22:07.020 --> 00:22:08.130
  • is holy."
  • 00:22:08.130 --> 00:22:09.090
  • But under grace, God
  • 00:22:09.090 --> 00:22:11.190
  • says--the father says,
  • 00:22:11.190 --> 00:22:13.020
  • "Put shoes on his feet.
  • 00:22:13.020 --> 00:22:14.180
  • My son was lost, now he's
  • 00:22:14.180 --> 00:22:15.280
  • found--he has a right to
  • 00:22:15.280 --> 00:22:17.290
  • stand in my presence."
  • 00:22:17.290 --> 00:22:18.290
  • So people that's gonna change.
  • 00:22:18.290 --> 00:22:20.290
  • I mean, you gotta be really
  • 00:22:20.290 --> 00:22:22.290
  • hoodwinked by the devil, not to
  • 00:22:22.290 --> 00:22:24.290
  • see that there's been a change.
  • 00:22:24.290 --> 00:22:26.250
  • And Jesus changed it all.
  • 00:22:26.250 --> 00:22:28.070
  • - Matt: Okay, we're in
  • 00:22:28.080 --> 00:22:31.080
  • Singapore.
  • 00:22:31.080 --> 00:22:32.090
  • This "Praise" program, we're
  • 00:22:32.090 --> 00:22:33.160
  • Pastor Joseph and Wendy,
  • 00:22:35.280 --> 00:22:37.140
  • talking about Israel.
  • 00:22:37.140 --> 00:22:39.070
  • Now I'm feeling sentimental now
  • 00:22:39.070 --> 00:22:41.000
  • that you mention that and
  • 00:22:41.000 --> 00:22:42.020
  • the whole, you know,
  • 00:22:42.020 --> 00:22:43.240
  • the mantle ceremony, and--
  • 00:22:43.240 --> 00:22:46.190
  • - Joseph: Nobody expected that.
  • 00:22:46.190 --> 00:22:48.120
  • It was supernatural.
  • 00:22:48.120 --> 00:22:49.140
  • - Matt: Yeah, it really was
  • 00:22:49.140 --> 00:22:51.100
  • things that now I'm thinking of
  • 00:22:53.120 --> 00:22:54.270
  • something sentimental, just into
  • 00:22:54.270 --> 00:22:57.150
  • my phone is just sitting behind
  • 00:22:57.150 --> 00:22:59.010
  • me here on the credenza and in
  • 00:22:59.010 --> 00:23:01.220
  • it is a word of the Lord to me
  • 00:23:01.270 --> 00:23:04.270
  • from you, talking about what
  • 00:23:06.090 --> 00:23:09.090
  • we're actually doing right now.
  • 00:23:09.090 --> 00:23:11.160
  • As we make a way for the gospel
  • 00:23:11.260 --> 00:23:14.260
  • of grace, we will never lack,
  • 00:23:14.260 --> 00:23:17.020
  • TBN will never lack.
  • 00:23:17.020 --> 00:23:18.220
  • This network will continue
  • 00:23:18.220 --> 00:23:19.290
  • to grow.
  • 00:23:19.290 --> 00:23:20.290
  • It will continue to expand.
  • 00:23:20.290 --> 00:23:23.030
  • I could read--I can almost quote
  • 00:23:23.030 --> 00:23:24.290
  • it, you know, but you'll never
  • 00:23:24.290 --> 00:23:27.100
  • know--it would be difficult
  • 00:23:27.100 --> 00:23:28.210
  • for us to explain, you know,
  • 00:23:28.210 --> 00:23:30.190
  • the impact of the gospel
  • 00:23:33.130 --> 00:23:36.130
  • of grace and Pastor Joseph
  • 00:23:36.130 --> 00:23:37.200
  • on Laurie and me directly.
  • 00:23:38.000 --> 00:23:41.000
  • So the, you know, you'd have to
  • 00:23:42.010 --> 00:23:45.010
  • unpack the whole story of what
  • 00:23:45.010 --> 00:23:46.220
  • led to the Caesarea event was a
  • 00:23:47.270 --> 00:23:50.270
  • dinner and a moment where the
  • 00:23:50.270 --> 00:23:53.090
  • Lord just interrupted the
  • 00:23:53.090 --> 00:23:54.190
  • dinner, right at the very end,
  • 00:23:54.190 --> 00:23:55.220
  • and Joseph asked a question,
  • 00:23:56.100 --> 00:23:59.100
  • "Have you ever done a--"
  • 00:23:59.100 --> 00:24:02.000
  • - Joseph: Laid hands on
  • 00:24:02.000 --> 00:24:02.190
  • your son, publicly?
  • 00:24:02.190 --> 00:24:04.080
  • - Matt: "Laid hands,"
  • 00:24:04.080 --> 00:24:05.160
  • and he said, "Only in private."
  • 00:24:05.160 --> 00:24:07.030
  • And that was done in my parents'
  • 00:24:07.030 --> 00:24:09.280
  • home, you know, back
  • 00:24:09.280 --> 00:24:11.070
  • in about 2007, really.
  • 00:24:11.270 --> 00:24:14.270
  • And so then in 2012 we decided
  • 00:24:14.270 --> 00:24:17.220
  • to right then and there do that
  • 00:24:17.220 --> 00:24:20.160
  • Caesarea event and the Word of
  • 00:24:20.160 --> 00:24:22.250
  • the Lord that you occasionally
  • 00:24:22.250 --> 00:24:24.100
  • text to me and--but it really
  • 00:24:24.100 --> 00:24:27.010
  • all revolves around getting the
  • 00:24:27.010 --> 00:24:29.200
  • gospel of grace permeated into
  • 00:24:29.270 --> 00:24:32.270
  • everyone's consciousness so that
  • 00:24:32.270 --> 00:24:35.110
  • we can break free of ourself and
  • 00:24:35.110 --> 00:24:38.070
  • go and do what God's called us
  • 00:24:38.070 --> 00:24:40.280
  • to do and what the gospel of
  • 00:24:40.280 --> 00:24:42.120
  • grace has done for me is it
  • 00:24:42.120 --> 00:24:43.270
  • makes us forget about ourself
  • 00:24:43.270 --> 00:24:45.050
  • and it allows us to just run
  • 00:24:45.170 --> 00:24:48.170
  • free and to, quote, "run, Matt,
  • 00:24:48.170 --> 00:24:50.290
  • run," into the future without
  • 00:24:50.290 --> 00:24:52.180
  • self-condemnation, without
  • 00:24:52.250 --> 00:24:55.250
  • think--you know, we sometimes
  • 00:24:55.250 --> 00:24:57.100
  • think that Christianity is about
  • 00:24:57.100 --> 00:24:58.270
  • the life of the Christian.
  • 00:24:58.270 --> 00:24:59.270
  • It's not.
  • 00:24:59.270 --> 00:25:00.170
  • It is the life of Christ and
  • 00:25:00.170 --> 00:25:01.210
  • we've traded and we've,
  • 00:25:01.210 --> 00:25:03.120
  • you know, reversed
  • 00:25:03.120 --> 00:25:04.250
  • that whole situation.
  • 00:25:04.250 --> 00:25:06.080
  • So the more we have been around
  • 00:25:06.080 --> 00:25:08.200
  • the gospel of grace, the more,
  • 00:25:08.200 --> 00:25:10.110
  • almost energetic you get, to
  • 00:25:10.170 --> 00:25:13.170
  • not about you.
  • 00:25:15.190 --> 00:25:16.120
  • - Laurie: The more confident
  • 00:25:16.120 --> 00:25:17.060
  • you get.
  • 00:25:17.060 --> 00:25:17.240
  • - Matt: You know, you're just
  • 00:25:17.240 --> 00:25:18.160
  • confident to just go and do
  • 00:25:18.160 --> 00:25:20.140
  • what God's called us to do.
  • 00:25:20.140 --> 00:25:22.040
  • And as we do that, and as we do
  • 00:25:22.040 --> 00:25:24.040
  • even what we're doing right now,
  • 00:25:24.040 --> 00:25:26.020
  • we will never lack.
  • 00:25:26.020 --> 00:25:28.000
  • And that's the Word of the Lord
  • 00:25:28.000 --> 00:25:28.290
  • over our life and I want that to
  • 00:25:28.290 --> 00:25:30.180
  • be the Word of the Lord over
  • 00:25:30.180 --> 00:25:31.170
  • your life.
  • 00:25:31.170 --> 00:25:32.090
  • I can give it to you.
  • 00:25:34.110 --> 00:25:36.010
  • And just make a place, make a
  • 00:25:36.150 --> 00:25:39.150
  • place for the gospel of grace to
  • 00:25:39.150 --> 00:25:41.290
  • change that it's not about us,
  • 00:25:41.290 --> 00:25:44.190
  • it's about him.
  • 00:25:44.190 --> 00:25:46.020
  • Okay, so the gospel of grace is
  • 00:25:46.020 --> 00:25:49.000
  • about Jesus.
  • 00:25:49.000 --> 00:25:50.000
  • What subject--by the way, by the
  • 00:25:50.000 --> 00:25:52.260
  • way, I have read your book.
  • 00:25:54.220 --> 00:25:57.220
  • Now--I haven't--I don't even
  • 00:25:57.220 --> 00:25:58.160
  • have the devotional.
  • 00:25:58.160 --> 00:25:59.210
  • I'll take that as I leave today.
  • 00:25:59.210 --> 00:26:01.000
  • Thank you very much.
  • 00:26:01.000 --> 00:26:02.070
  • But the study on Psalm 91
  • 00:26:03.000 --> 00:26:06.000
  • and the Prayer of Protection.
  • 00:26:07.020 --> 00:26:10.020
  • First of all, just give me a
  • 00:26:10.020 --> 00:26:12.260
  • little bit of why this book is
  • 00:26:13.100 --> 00:26:16.100
  • so important for those that are
  • 00:26:16.100 --> 00:26:17.190
  • watching tonight.
  • 00:26:17.190 --> 00:26:18.150
  • - Joseph: Well, first, it's a
  • 00:26:18.150 --> 00:26:19.280
  • book on divine protection, all
  • 00:26:19.280 --> 00:26:22.100
  • right, based on Psalms 91 and we
  • 00:26:22.100 --> 00:26:23.110
  • know that although the chapters
  • 00:26:23.110 --> 00:26:25.100
  • of the Bible are not inspired,
  • 00:26:25.100 --> 00:26:27.000
  • but I think sometimes God
  • 00:26:27.000 --> 00:26:28.150
  • almost, like, whimsically put
  • 00:26:28.150 --> 00:26:30.270
  • 911, Psalms 91, verse 1, and we
  • 00:26:31.140 --> 00:26:34.140
  • know how 9/11 has been an event
  • 00:26:34.140 --> 00:26:35.260
  • that has a significant mark on
  • 00:26:35.260 --> 00:26:38.070
  • our modern world.
  • 00:26:38.070 --> 00:26:40.070
  • And I think God is saying to
  • 00:26:40.070 --> 00:26:42.130
  • the world that the answer to
  • 00:26:42.130 --> 00:26:45.110
  • this--to the dangerous times we
  • 00:26:45.110 --> 00:26:47.000
  • live in is found in Psalms 91,
  • 00:26:47.000 --> 00:26:49.020
  • verse 1, which is, "He who
  • 00:26:49.020 --> 00:26:51.010
  • dwells in the secret place of
  • 00:26:51.010 --> 00:26:52.090
  • the Most High shall abide under
  • 00:26:52.090 --> 00:26:53.270
  • the shadow of the Almighty."
  • 00:26:53.270 --> 00:26:55.070
  • I think people are--people are
  • 00:26:55.070 --> 00:26:56.120
  • worried.
  • 00:26:56.120 --> 00:26:57.050
  • They are concerned about
  • 00:26:57.050 --> 00:26:57.270
  • their children growing up in
  • 00:26:57.270 --> 00:26:58.250
  • these dangerous times.
  • 00:26:58.250 --> 00:27:00.180
  • It is prophesied in the Bible,
  • 00:27:00.180 --> 00:27:02.050
  • in Isaiah 60, it says: "Darkness
  • 00:27:02.050 --> 00:27:03.130
  • will cover the earth and
  • 00:27:03.130 --> 00:27:04.170
  • darkness shall cover the earth
  • 00:27:04.170 --> 00:27:06.290
  • and gross darkness the people:
  • 00:27:06.290 --> 00:27:08.260
  • but the glory of the Lord
  • 00:27:08.260 --> 00:27:10.090
  • will shine upon you."
  • 00:27:10.090 --> 00:27:11.110
  • It's when it's dark--
  • 00:27:11.110 --> 00:27:12.280
  • if this entire room is dark
  • 00:27:12.280 --> 00:27:13.200
  • and you just have a tiny
  • 00:27:13.200 --> 00:27:14.250
  • little spark, you can see it
  • 00:27:14.250 --> 00:27:16.180
  • from almost a mile away.
  • 00:27:16.180 --> 00:27:18.180
  • You know what I'm saying?
  • 00:27:18.180 --> 00:27:19.110
  • Because of the darkness.
  • 00:27:19.110 --> 00:27:20.100
  • So the darkness gives a chance
  • 00:27:20.100 --> 00:27:21.070
  • for the light to shine,
  • 00:27:21.070 --> 00:27:22.120
  • all right?
  • 00:27:22.120 --> 00:27:23.170
  • We're not--do not fear the
  • 00:27:23.170 --> 00:27:24.070
  • darkness.
  • 00:27:24.070 --> 00:27:24.260
  • In fact, the Bible says the
  • 00:27:24.260 --> 00:27:25.190
  • children of Israel in the land
  • 00:27:25.190 --> 00:27:27.050
  • of Egypt, during the plagues,
  • 00:27:27.050 --> 00:27:28.200
  • they had light in their
  • 00:27:28.200 --> 00:27:30.070
  • dwellings, whereas the rest did
  • 00:27:30.070 --> 00:27:31.200
  • not have light.
  • 00:27:31.200 --> 00:27:33.010
  • There was darkness.
  • 00:27:33.010 --> 00:27:34.010
  • Now, that light, obviously,
  • 00:27:34.010 --> 00:27:35.200
  • is supernatural because for
  • 00:27:35.200 --> 00:27:37.190
  • the rest to resolve the problem
  • 00:27:37.190 --> 00:27:40.170
  • of darkness, they just had to
  • 00:27:40.170 --> 00:27:41.190
  • strike a match, but they
  • 00:27:41.190 --> 00:27:43.260
  • couldn't.
  • 00:27:43.260 --> 00:27:44.170
  • But there was light in the
  • 00:27:44.170 --> 00:27:45.130
  • dwellings of the children of
  • 00:27:45.130 --> 00:27:46.190
  • Israel.
  • 00:27:46.190 --> 00:27:47.110
  • So I believe there's a life that
  • 00:27:47.110 --> 00:27:48.070
  • we have to live, a life of
  • 00:27:48.070 --> 00:27:49.140
  • protection.
  • 00:27:49.140 --> 00:27:50.120
  • And sometimes, the way people
  • 00:27:50.120 --> 00:27:52.060
  • present Psalms 91, the secret
  • 00:27:52.060 --> 00:27:54.170
  • place, is almost like, so
  • 00:27:54.170 --> 00:27:56.060
  • the elite feel, the special
  • 00:27:56.060 --> 00:27:59.060
  • spiritual ones, you know?
  • 00:27:59.060 --> 00:28:01.030
  • And you wonder sometimes
  • 00:28:01.030 --> 00:28:02.140
  • who are they?
  • 00:28:02.140 --> 00:28:03.080
  • You know, these are the ones
  • 00:28:03.080 --> 00:28:03.290
  • who are especially holy or--
  • 00:28:03.290 --> 00:28:05.020
  • that's not true.
  • 00:28:05.020 --> 00:28:06.180
  • In fact, that word in verse 1,
  • 00:28:06.220 --> 00:28:09.220
  • "He who dwells in the secret
  • 00:28:09.220 --> 00:28:11.050
  • place," is the word "yashab."
  • 00:28:11.050 --> 00:28:13.200
  • Where you find moshab?
  • 00:28:13.200 --> 00:28:14.250
  • Settlements in Israel,
  • 00:28:14.250 --> 00:28:15.240
  • all right?
  • 00:28:15.240 --> 00:28:16.210
  • Yashab is to rest, to sit down.
  • 00:28:16.210 --> 00:28:19.170
  • He who sits down in the secret
  • 00:28:19.170 --> 00:28:21.190
  • place of the Most High, that
  • 00:28:21.190 --> 00:28:23.230
  • means the work is done, shall
  • 00:28:23.230 --> 00:28:24.280
  • abide under the shadow.
  • 00:28:24.280 --> 00:28:26.120
  • Our Christian life begins with
  • 00:28:26.120 --> 00:28:27.280
  • sitting down.
  • 00:28:27.280 --> 00:28:29.000
  • All the priests of the Old
  • 00:28:29.000 --> 00:28:30.060
  • Testament, they're always
  • 00:28:30.060 --> 00:28:30.290
  • standing, working, standing,
  • 00:28:30.290 --> 00:28:32.040
  • working.
  • 00:28:32.040 --> 00:28:32.240
  • Their work is never finished.
  • 00:28:32.240 --> 00:28:34.000
  • But Jesus sat down.
  • 00:28:34.000 --> 00:28:35.210
  • And we are seated with him.
  • 00:28:35.210 --> 00:28:36.260
  • So every fresh blessing from God
  • 00:28:36.260 --> 00:28:39.060
  • that we receive in our lives,
  • 00:28:39.060 --> 00:28:41.030
  • whether it's salvation,
  • 00:28:41.030 --> 00:28:43.050
  • beginning with salvation, all
  • 00:28:43.050 --> 00:28:43.260
  • the rest, comes with a fresh
  • 00:28:43.260 --> 00:28:44.260
  • seating, if you would.
  • 00:28:44.260 --> 00:28:46.120
  • How do you get saved?
  • 00:28:46.120 --> 00:28:47.140
  • You sat down and say, "There's
  • 00:28:47.140 --> 00:28:49.030
  • nothing for me to do.
  • 00:28:49.030 --> 00:28:50.080
  • Christ, you did everything.
  • 00:28:50.080 --> 00:28:51.250
  • I receive the gift of
  • 00:28:51.250 --> 00:28:53.120
  • salvation."
  • 00:28:53.120 --> 00:28:54.030
  • Or healing,
  • 00:28:54.030 --> 00:28:55.200
  • "There's nothing for me to do.
  • 00:28:55.200 --> 00:28:56.200
  • You've done it all."
  • 00:28:56.200 --> 00:28:57.210
  • So it's a fresh seating
  • 00:28:57.210 --> 00:28:59.010
  • that releases the life
  • 00:28:59.010 --> 00:29:00.100
  • to be able to walk and to
  • 00:29:00.100 --> 00:29:01.220
  • stand against the powers of
  • 00:29:01.220 --> 00:29:03.060
  • darkness.
  • 00:29:03.060 --> 00:29:03.280
  • So it begins with sitting down.
  • 00:29:03.280 --> 00:29:05.200
  • - Laurie: Where is the secret
  • 00:29:05.200 --> 00:29:06.180
  • place?
  • 00:29:06.180 --> 00:29:07.150
  • - Joseph: It's in Christ, you
  • 00:29:07.150 --> 00:29:08.140
  • know?
  • 00:29:08.140 --> 00:29:09.150
  • And I have a problem with people
  • 00:29:09.150 --> 00:29:11.040
  • who try to teach that and make
  • 00:29:11.040 --> 00:29:12.210
  • it for a select few, for the
  • 00:29:12.210 --> 00:29:14.200
  • special elite, you know?
  • 00:29:14.200 --> 00:29:16.120
  • And most people cannot do that
  • 00:29:16.120 --> 00:29:17.280
  • and they say, "Well, what's the
  • 00:29:17.280 --> 00:29:19.030
  • secret place?"
  • 00:29:19.030 --> 00:29:20.060
  • Well, when you are really close
  • 00:29:20.060 --> 00:29:21.170
  • to God and you pray long hours,
  • 00:29:21.170 --> 00:29:23.180
  • that kind of thing.
  • 00:29:23.180 --> 00:29:24.200
  • Then what majority of us can
  • 00:29:24.200 --> 00:29:26.080
  • never expect to, you know, many
  • 00:29:26.080 --> 00:29:27.190
  • of us who fly often, who travel
  • 00:29:27.190 --> 00:29:29.070
  • business or ministry or
  • 00:29:29.070 --> 00:29:30.250
  • whatever, you find that people
  • 00:29:30.250 --> 00:29:32.140
  • who are working, you know, a day
  • 00:29:32.140 --> 00:29:34.170
  • job, you know, they can't do
  • 00:29:34.170 --> 00:29:35.170
  • that, you know?
  • 00:29:35.170 --> 00:29:36.170
  • And I think that that's robbing
  • 00:29:36.170 --> 00:29:37.150
  • people.
  • 00:29:37.150 --> 00:29:38.120
  • So it's a grace-based teaching
  • 00:29:38.120 --> 00:29:39.260
  • on--we got a guy who was in--who
  • 00:29:39.260 --> 00:29:41.170
  • heard my teaching, a member in
  • 00:29:41.170 --> 00:29:43.070
  • our church and he was in
  • 00:29:43.070 --> 00:29:44.150
  • Indonesia a number of years ago
  • 00:29:44.150 --> 00:29:47.070
  • when the bomb went off in one of
  • 00:29:47.070 --> 00:29:49.000
  • the leading hotel chains.
  • 00:29:49.000 --> 00:29:50.290
  • And when the bomb went off, he
  • 00:29:50.290 --> 00:29:52.070
  • walked exactly behind the pillar
  • 00:29:52.130 --> 00:29:55.130
  • and--
  • 00:29:55.130 --> 00:29:58.080
  • - Wendy: We saw the video.
  • 00:29:58.080 --> 00:29:58.280
  • - Joseph: Yeah, we saw the
  • 00:29:58.280 --> 00:29:59.250
  • video.
  • 00:29:59.250 --> 00:30:00.170
  • And all the--after the dust
  • 00:30:00.170 --> 00:30:01.250
  • settles, you know, and all that,
  • 00:30:01.250 --> 00:30:03.000
  • he saw blood on his shirt but it
  • 00:30:03.000 --> 00:30:05.100
  • wasn't his own.
  • 00:30:05.100 --> 00:30:06.210
  • He just escaped without
  • 00:30:06.210 --> 00:30:08.060
  • a scratch.
  • 00:30:08.060 --> 00:30:09.160
  • In that book, there's a chapter
  • 00:30:09.160 --> 00:30:11.090
  • on right place, right time,
  • 00:30:11.090 --> 00:30:13.020
  • you know?
  • 00:30:13.020 --> 00:30:13.270
  • And how, with all your high IQ,
  • 00:30:14.040 --> 00:30:17.040
  • your intelligence, your special
  • 00:30:17.040 --> 00:30:18.290
  • planning and all that, you
  • 00:30:18.290 --> 00:30:20.050
  • cannot put yourself in the right
  • 00:30:20.050 --> 00:30:21.180
  • place at the right time.
  • 00:30:21.180 --> 00:30:23.100
  • And only God can put you at the
  • 00:30:23.100 --> 00:30:24.210
  • right place at the right time.
  • 00:30:24.210 --> 00:30:26.070
  • So it's grace-based.
  • 00:30:26.070 --> 00:30:27.120
  • It's not based on how much you
  • 00:30:27.120 --> 00:30:28.170
  • know, how intense you are,
  • 00:30:28.170 --> 00:30:30.190
  • you know, and all that.
  • 00:30:30.190 --> 00:30:31.170
  • So there is prayer but it's not
  • 00:30:31.170 --> 00:30:33.030
  • praying to be close.
  • 00:30:33.030 --> 00:30:35.030
  • It's praying because you know
  • 00:30:35.030 --> 00:30:36.130
  • you're close.
  • 00:30:36.130 --> 00:30:37.250
  • - Matt: So this is a study in
  • 00:30:37.250 --> 00:30:38.250
  • resting in the arms of Jesus
  • 00:30:39.000 --> 00:30:42.000
  • and his completed work.
  • 00:30:42.000 --> 00:30:43.270
  • - Joseph: Well said.
  • 00:30:43.270 --> 00:30:44.160
  • That's right, that's right.
  • 00:30:44.160 --> 00:30:45.200
  • - Matt: Get it.
  • 00:30:45.200 --> 00:30:46.140
  • Psalm 91, a study of Psalm 91.
  • 00:30:47.010 --> 00:30:50.010
  • - Laurie: How does grace affect
  • 00:30:50.010 --> 00:30:51.040
  • a marriage, Wendy?
  • 00:30:51.260 --> 00:30:54.260
  • How do you bring--
  • 00:30:54.260 --> 00:30:56.060
  • - Joseph: Be nice.
  • 00:30:56.060 --> 00:30:57.280
  • - Laurie: How wonderful
  • 00:30:57.280 --> 00:30:59.080
  • is grace in a marriage?
  • 00:30:59.080 --> 00:31:01.060
  • - Joseph: Be nice.
  • 00:31:01.060 --> 00:31:03.280
  • - Wendy: I'm always nice.
  • 00:31:03.280 --> 00:31:06.110
  • - Joseph: Almost always.
  • 00:31:06.110 --> 00:31:09.050
  • - Wendy: I think it's wonderful
  • 00:31:09.050 --> 00:31:11.260
  • when you can--you know that
  • 00:31:11.260 --> 00:31:14.070
  • you are loved by the Lord,
  • 00:31:14.070 --> 00:31:15.120
  • you're his child, and so is he.
  • 00:31:15.140 --> 00:31:18.140
  • We're both, you know,
  • 00:31:18.140 --> 00:31:19.130
  • loved by the Lord.
  • 00:31:19.130 --> 00:31:20.110
  • And when you know that, you
  • 00:31:20.110 --> 00:31:22.120
  • don't expect--you don't demand
  • 00:31:22.120 --> 00:31:25.020
  • some things from your spouse if
  • 00:31:25.020 --> 00:31:27.070
  • you know that, you know, "Hey,
  • 00:31:27.070 --> 00:31:28.260
  • the Lord will take care of me.
  • 00:31:28.260 --> 00:31:30.120
  • The Lord is gonna take care
  • 00:31:30.120 --> 00:31:31.020
  • of him.
  • 00:31:31.020 --> 00:31:31.290
  • We don't have to be God
  • 00:31:31.290 --> 00:31:33.030
  • for each other."
  • 00:31:33.030 --> 00:31:34.040
  • I think that helps a lot.
  • 00:31:34.040 --> 00:31:35.220
  • I think forgiving each other
  • 00:31:35.220 --> 00:31:38.200
  • quickly helps a lot.
  • 00:31:38.200 --> 00:31:39.290
  • I think that knowing that we are
  • 00:31:39.290 --> 00:31:41.060
  • forgiven entirely of all our
  • 00:31:41.060 --> 00:31:43.100
  • sins by the Father, how can we
  • 00:31:43.220 --> 00:31:46.220
  • hold back forgiveness to our
  • 00:31:46.220 --> 00:31:48.180
  • partner, to the
  • 00:31:48.180 --> 00:31:50.040
  • spouse, to each other?
  • 00:31:50.040 --> 00:31:51.100
  • I think that's a key thing
  • 00:31:51.100 --> 00:31:53.000
  • in making a marriage work,
  • 00:31:53.000 --> 00:31:54.070
  • knowing about grace.
  • 00:31:54.070 --> 00:31:56.120
  • I think a lot of couples, they
  • 00:31:56.120 --> 00:31:57.200
  • just carry baggage over the
  • 00:31:57.200 --> 00:32:00.120
  • years and it gets bigger and
  • 00:32:00.120 --> 00:32:02.060
  • bigger because they can't let go
  • 00:32:02.060 --> 00:32:04.030
  • and I think one day the marriage
  • 00:32:04.030 --> 00:32:05.220
  • breaks down and everyone's
  • 00:32:05.220 --> 00:32:07.000
  • shocked.
  • 00:32:07.000 --> 00:32:07.230
  • But actually, there are things
  • 00:32:07.230 --> 00:32:08.230
  • that are building up over the
  • 00:32:08.230 --> 00:32:09.230
  • So I feel like knowing that I'm
  • 00:32:11.250 --> 00:32:13.120
  • loved by the Father, forgiven by
  • 00:32:13.120 --> 00:32:14.260
  • my Father because of what Jesus
  • 00:32:14.260 --> 00:32:17.170
  • has done, helps me to love him
  • 00:32:17.170 --> 00:32:19.290
  • in the right way, without
  • 00:32:19.290 --> 00:32:22.160
  • - Matt: That helps me love
  • 00:32:25.180 --> 00:32:26.270
  • him too, yeah.
  • 00:32:26.270 --> 00:32:28.070
  • - Wendy: He's lovable.
  • 00:32:28.070 --> 00:32:29.230
  • - Matt: So give us an example
  • 00:32:29.230 --> 00:32:31.060
  • of something you've had to
  • 00:32:31.060 --> 00:32:32.230
  • forgive him for, quickly.
  • 00:32:32.230 --> 00:32:34.250
  • - Wendy: Drinking too much tea.
  • 00:32:34.250 --> 00:32:36.140
  • - Laurie: I'm glad you said
  • 00:32:36.140 --> 00:32:38.130
  • tea.
  • 00:32:38.130 --> 00:32:39.030
  • - Wendy: One is not enough.
  • 00:32:39.030 --> 00:32:40.040
  • One is never enough.
  • 00:32:40.040 --> 00:32:42.060
  • - Matt: I'm glad you put
  • 00:32:42.060 --> 00:32:43.010
  • "tea" on the end of that.
  • 00:32:43.010 --> 00:32:44.270
  • "Drinking too much."
  • 00:32:44.270 --> 00:32:45.270
  • What?
  • 00:32:45.270 --> 00:32:48.230
  • The subject of--by the way,
  • 00:32:49.050 --> 00:32:52.050
  • if you just tuned in, this
  • 00:32:52.050 --> 00:32:54.040
  • This is not some kind of
  • 00:32:57.260 --> 00:32:58.180
  • projection or screen or--
  • 00:33:00.200 --> 00:33:03.200
  • And those shoelaces are
  • 00:33:03.200 --> 00:33:06.030
  • really orange on his shoes.
  • 00:33:06.090 --> 00:33:09.090
  • That really did happen.
  • 00:33:09.110 --> 00:33:12.110
  • I'm not sure why, but they're
  • 00:33:12.110 --> 00:33:13.290
  • there and there they are,
  • 00:33:13.290 --> 00:33:14.230
  • right there.
  • 00:33:14.230 --> 00:33:15.280
  • And then this is really--now,
  • 00:33:15.280 --> 00:33:17.280
  • what's the big--why is there
  • 00:33:17.280 --> 00:33:19.160
  • a giant boat on the top of
  • 00:33:19.160 --> 00:33:21.020
  • that hotel?
  • 00:33:21.020 --> 00:33:22.040
  • - Joseph: By the way, that's
  • 00:33:22.040 --> 00:33:22.250
  • built by one of our church
  • 00:33:22.250 --> 00:33:23.230
  • members, the pool up there,
  • 00:33:23.230 --> 00:33:25.230
  • infinity pool, is the tallest
  • 00:33:25.230 --> 00:33:26.220
  • pool in Asia.
  • 00:33:26.220 --> 00:33:29.210
  • - Matt: That's a hotel, right?
  • 00:33:29.210 --> 00:33:30.280
  • - Joseph: That's a hotel.
  • 00:33:30.280 --> 00:33:31.260
  • It's a casino hotel and a family
  • 00:33:31.260 --> 00:33:32.200
  • hotel it's in.
  • 00:33:32.200 --> 00:33:33.090
  • - Matt: Wow, so the structure
  • 00:33:33.090 --> 00:33:34.140
  • on top is really just
  • 00:33:34.140 --> 00:33:36.180
  • decorative.
  • 00:33:36.180 --> 00:33:37.240
  • It's a big park, is that right?
  • 00:33:37.240 --> 00:33:39.090
  • - Joseph: There's a restaurant
  • 00:33:39.090 --> 00:33:40.030
  • there.
  • 00:33:40.030 --> 00:33:40.190
  • There's a pool, a swimming pool.
  • 00:33:40.190 --> 00:33:41.180
  • Yeah, restaurant, swimming pool.
  • 00:33:41.180 --> 00:33:44.060
  • It's beautiful.
  • 00:33:44.060 --> 00:33:46.000
  • - Matt: So we're looking--just
  • 00:33:46.000 --> 00:33:46.270
  • behind Laurie and I are the
  • 00:33:46.270 --> 00:33:49.020
  • financial area.
  • 00:33:49.020 --> 00:33:51.070
  • This is kind of a big hotel.
  • 00:33:51.070 --> 00:33:52.150
  • Is there a name for the big area
  • 00:33:52.150 --> 00:33:54.140
  • of water down here below us
  • 00:33:54.140 --> 00:33:56.140
  • here?
  • 00:33:56.140 --> 00:33:57.070
  • - Joseph: Marina.
  • 00:33:57.070 --> 00:33:57.290
  • This whole area's Marina Bay.
  • 00:33:57.290 --> 00:33:59.150
  • - Matt: The marina area,
  • 00:33:59.150 --> 00:34:00.110
  • Marina Bay?
  • 00:34:00.110 --> 00:34:01.030
  • Marina Bay area?
  • 00:34:01.030 --> 00:34:02.080
  • Okay, so we're here at one of
  • 00:34:02.080 --> 00:34:04.000
  • the hotels.
  • 00:34:04.000 --> 00:34:04.230
  • We're talking about grace,
  • 00:34:04.230 --> 00:34:06.070
  • And this, just to give a touch
  • 00:34:12.060 --> 00:34:15.060
  • of background, my mama who's
  • 00:34:15.060 --> 00:34:17.250
  • in heaven today.
  • 00:34:17.250 --> 00:34:18.230
  • We haven't done TV together, I
  • 00:34:18.230 --> 00:34:20.020
  • don't think, since my mom
  • 00:34:20.020 --> 00:34:20.250
  • transitioned.
  • 00:34:20.250 --> 00:34:22.020
  • - Laurie: Yeah, we have.
  • 00:34:22.020 --> 00:34:22.210
  • - Matt: Yeah, we did.
  • 00:34:22.210 --> 00:34:23.150
  • Yeah, we did, yeah.
  • 00:34:23.150 --> 00:34:24.080
  • Okay, never mind about that
  • 00:34:24.080 --> 00:34:25.010
  • but--
  • 00:34:25.010 --> 00:34:26.040
  • - Joseph: But not with her,
  • 00:34:26.040 --> 00:34:27.010
  • though.
  • 00:34:27.010 --> 00:34:27.250
  • - Matt: Yeah, so we are doing
  • 00:34:27.250 --> 00:34:29.230
  • TV.
  • 00:34:29.230 --> 00:34:30.160
  • My mom is in heaven is the
  • 00:34:30.160 --> 00:34:31.140
  • point.
  • 00:34:31.140 --> 00:34:32.090
  • And my mama found you a number
  • 00:34:34.050 --> 00:34:37.050
  • of years ago, I'm gonna say now,
  • 00:34:37.050 --> 00:34:39.050
  • more than 10 years ago or
  • 00:34:39.050 --> 00:34:41.020
  • longer, maybe even--maybe even
  • 00:34:41.020 --> 00:34:42.210
  • close--approaching closer to 15
  • 00:34:43.140 --> 00:34:46.140
  • or 20 years, you did a teaching
  • 00:34:46.140 --> 00:34:48.290
  • on the Holy Spirit.
  • 00:34:48.290 --> 00:34:51.000
  • My mom found that video and so
  • 00:34:51.000 --> 00:34:53.120
  • those of you that have been
  • 00:34:53.120 --> 00:34:56.020
  • watching TBN since the mid or
  • 00:34:56.020 --> 00:34:58.000
  • even early 2000s, that teaching
  • 00:35:00.040 --> 00:35:03.040
  • was on TBN a lot, okay?
  • 00:35:03.150 --> 00:35:06.150
  • So a very young Joseph Prince.
  • 00:35:06.150 --> 00:35:09.120
  • You're still young but,
  • 00:35:09.120 --> 00:35:10.170
  • you know, a very young
  • 00:35:10.170 --> 00:35:11.130
  • Joseph Prince.
  • 00:35:11.130 --> 00:35:12.240
  • Little bit shorter hair and,
  • 00:35:12.240 --> 00:35:14.280
  • you know, this kind of thing.
  • 00:35:14.280 --> 00:35:15.230
  • As you get older, your hairs
  • 00:35:15.230 --> 00:35:16.170
  • gets bigger and--
  • 00:35:16.170 --> 00:35:18.050
  • - Joseph: Mm-hm, mm-hm.
  • 00:35:18.050 --> 00:35:19.230
  • - Matt: Yeah, I'm kidding.
  • 00:35:19.230 --> 00:35:20.160
  • And so basically the young
  • 00:35:20.160 --> 00:35:22.200
  • Joseph Prince teaching, my
  • 00:35:22.280 --> 00:35:25.280
  • mama found you, right?
  • 00:35:25.280 --> 00:35:27.290
  • And then we got kind of
  • 00:35:28.040 --> 00:35:31.040
  • connected by a dear common
  • 00:35:31.040 --> 00:35:33.230
  • friend, Joseph--or
  • 00:35:33.230 --> 00:35:35.190
  • Samuel Smadja.
  • 00:35:35.190 --> 00:35:37.260
  • And Samuel got us connected
  • 00:35:38.030 --> 00:35:41.030
  • and then you met my dad.
  • 00:35:41.090 --> 00:35:44.090
  • Part of that very significant
  • 00:35:44.090 --> 00:35:46.160
  • thing, and so the gospel of
  • 00:35:46.160 --> 00:35:48.110
  • grace permeates on purpose.
  • 00:35:48.230 --> 00:35:51.230
  • We wake up to hope and grace
  • 00:35:51.230 --> 00:35:54.200
  • on TBN and that content
  • 00:35:56.000 --> 00:35:59.000
  • is something that we are
  • 00:35:59.000 --> 00:36:01.090
  • so proud of.
  • 00:36:01.090 --> 00:36:02.120
  • What are some things about
  • 00:36:02.120 --> 00:36:04.220
  • the gospel of grace that are new
  • 00:36:04.220 --> 00:36:06.090
  • to you?
  • 00:36:06.090 --> 00:36:07.050
  • Let's use a few minutes now.
  • 00:36:07.050 --> 00:36:09.230
  • What are some of the latest
  • 00:36:09.230 --> 00:36:11.070
  • revelations, something that
  • 00:36:11.070 --> 00:36:12.180
  • God's kind of given you?
  • 00:36:12.180 --> 00:36:14.160
  • If we're--if we've got some
  • 00:36:14.160 --> 00:36:16.160
  • old-timers that have watched
  • 00:36:16.160 --> 00:36:18.090
  • and, you know, are really
  • 00:36:18.090 --> 00:36:20.220
  • supporting everything we've
  • 00:36:20.220 --> 00:36:22.140
  • talked--something new.
  • 00:36:22.140 --> 00:36:24.030
  • What's new?
  • 00:36:24.030 --> 00:36:24.260
  • - Joseph: Well, I think when we
  • 00:36:24.260 --> 00:36:26.000
  • say, "new," it's gotta be
  • 00:36:26.000 --> 00:36:28.120
  • scriptural, it's gotta be back
  • 00:36:28.120 --> 00:36:30.130
  • to the Bible.
  • 00:36:30.130 --> 00:36:32.220
  • It's rediscover the gospel of
  • 00:36:32.220 --> 00:36:34.130
  • grace.
  • 00:36:34.130 --> 00:36:35.170
  • Like, some of the things I
  • 00:36:35.170 --> 00:36:36.170
  • shared just now about what I saw
  • 00:36:36.170 --> 00:36:37.120
  • in Moses, I've been preaching
  • 00:36:37.120 --> 00:36:38.230
  • for the longest time, the first
  • 00:36:38.230 --> 00:36:40.110
  • public miracle of Moses was
  • 00:36:40.110 --> 00:36:42.140
  • turning the water into blood,
  • 00:36:42.140 --> 00:36:44.070
  • resulting in death.
  • 00:36:44.070 --> 00:36:45.220
  • The first public miracle of
  • 00:36:45.220 --> 00:36:46.290
  • Jesus was to turn water into
  • 00:36:46.290 --> 00:36:48.140
  • wine, resulting in life.
  • 00:36:48.140 --> 00:36:50.060
  • The law was given by Moses.
  • 00:36:50.060 --> 00:36:51.150
  • Grace and truth came by
  • 00:36:51.150 --> 00:36:52.140
  • Jesus Christ.
  • 00:36:52.140 --> 00:36:53.110
  • But besides that, you know, the
  • 00:36:53.110 --> 00:36:55.160
  • thing is that now there are many
  • 00:36:55.160 --> 00:36:56.110
  • voices proclaiming grace and I
  • 00:36:56.110 --> 00:36:58.080
  • just wanna sound a red flag
  • 00:36:59.260 --> 00:37:02.280
  • that one of the ways the devil
  • 00:37:02.280 --> 00:37:04.170
  • cannot stop it just like the
  • 00:37:04.170 --> 00:37:05.280
  • word of faith when God restored
  • 00:37:05.280 --> 00:37:07.020
  • the teaching on faith, you know?
  • 00:37:07.020 --> 00:37:08.150
  • It was, like, a lone voice here,
  • 00:37:08.150 --> 00:37:10.110
  • Brother Hagin, you know, then
  • 00:37:10.110 --> 00:37:11.200
  • another voice here,
  • 00:37:11.200 --> 00:37:12.180
  • Brother Copeland, and all that.
  • 00:37:12.180 --> 00:37:13.220
  • And as started gaining momentum,
  • 00:37:13.220 --> 00:37:15.100
  • then you find the Catholic faith
  • 00:37:15.140 --> 00:37:18.140
  • thing coming in and it gave
  • 00:37:18.140 --> 00:37:19.220
  • a bad name to faith, you know?
  • 00:37:20.220 --> 00:37:23.220
  • Same thing for grace.
  • 00:37:23.220 --> 00:37:24.260
  • If we don't watch it, what's
  • 00:37:24.260 --> 00:37:26.030
  • gonna happen is that now there
  • 00:37:26.030 --> 00:37:27.010
  • are voices saying this grace is
  • 00:37:27.010 --> 00:37:28.260
  • grace but it sort of undermines
  • 00:37:28.260 --> 00:37:30.230
  • the local church, do you know?
  • 00:37:30.230 --> 00:37:32.190
  • It's almost like you don't have
  • 00:37:32.190 --> 00:37:33.280
  • to go to church no more, you
  • 00:37:33.280 --> 00:37:35.010
  • don't have to tithe no more, you
  • 00:37:35.010 --> 00:37:36.060
  • know, and they missed the
  • 00:37:36.060 --> 00:37:38.080
  • revelation that the tithing is a
  • 00:37:38.080 --> 00:37:39.170
  • revelation that was given into
  • 00:37:39.170 --> 00:37:42.070
  • Abraham before the law was
  • 00:37:42.070 --> 00:37:44.080
  • given.
  • 00:37:44.080 --> 00:37:45.040
  • There is also a teaching of
  • 00:37:45.040 --> 00:37:47.170
  • everybody's saved, you know?
  • 00:37:47.170 --> 00:37:49.100
  • Then what's the point of having
  • 00:37:49.100 --> 00:37:50.110
  • TBN and proclaim the gospel to
  • 00:37:50.110 --> 00:37:51.210
  • the four corners of the earth?
  • 00:37:51.210 --> 00:37:53.070
  • Everybody is saved, you know?
  • 00:37:53.070 --> 00:37:54.110
  • It's dangerous because the
  • 00:37:54.110 --> 00:37:55.080
  • moment you undermine all that
  • 00:37:55.080 --> 00:37:57.050
  • and you are no more sticking to
  • 00:37:57.050 --> 00:38:00.040
  • the pure gospel of grace,
  • 00:38:00.040 --> 00:38:02.040
  • then you make insignificant
  • 00:38:02.080 --> 00:38:05.080
  • what Christ did.
  • 00:38:05.080 --> 00:38:06.250
  • If you play around with
  • 00:38:06.250 --> 00:38:07.180
  • the words "eternal."
  • 00:38:07.180 --> 00:38:08.170
  • Oh, you know, hell is
  • 00:38:08.170 --> 00:38:09.120
  • just temporal.
  • 00:38:09.120 --> 00:38:10.230
  • It's a place of probation,
  • 00:38:10.230 --> 00:38:11.230
  • you know, that grace teacher
  • 00:38:11.230 --> 00:38:13.060
  • is saying that now,
  • 00:38:13.060 --> 00:38:14.070
  • "Hell a place of probation?
  • 00:38:14.070 --> 00:38:15.190
  • Jesus is the worm does not die,
  • 00:38:15.190 --> 00:38:16.210
  • the fire's not quenched.
  • 00:38:16.210 --> 00:38:18.020
  • It's not a place of discipline.
  • 00:38:18.020 --> 00:38:20.010
  • It's a place of punishment.
  • 00:38:20.010 --> 00:38:21.190
  • You take away the word--oh,
  • 00:38:21.190 --> 00:38:22.220
  • the word "eternal" is
  • 00:38:22.220 --> 00:38:23.140
  • not eternal.
  • 00:38:23.140 --> 00:38:24.140
  • Pray, tell me what does Paul
  • 00:38:24.140 --> 00:38:25.170
  • mean when he says the things
  • 00:38:25.170 --> 00:38:26.150
  • which are seen are temporal; he
  • 00:38:26.150 --> 00:38:28.000
  • contrasts, the things that are
  • 00:38:28.000 --> 00:38:29.070
  • not seen are eternal.
  • 00:38:29.070 --> 00:38:30.180
  • If eternal is temporal, he just
  • 00:38:30.180 --> 00:38:32.280
  • got through saying things that
  • 00:38:32.280 --> 00:38:34.190
  • are seen are temporal.
  • 00:38:34.190 --> 00:38:35.150
  • He's contrast with eternal.
  • 00:38:35.150 --> 00:38:36.240
  • No, there, what does he mean?
  • 00:38:36.240 --> 00:38:37.290
  • Eternal redemption
  • 00:38:37.290 --> 00:38:38.230
  • is no more eternal.
  • 00:38:38.230 --> 00:38:40.140
  • The Bible calls the Holy Spirit
  • 00:38:40.140 --> 00:38:41.250
  • the eternal Spirit.
  • 00:38:41.250 --> 00:38:43.230
  • He gave himself by the eternal
  • 00:38:43.230 --> 00:38:44.200
  • Spirit.
  • 00:38:44.200 --> 00:38:45.150
  • He said no more eternal.
  • 00:38:45.150 --> 00:38:46.170
  • So they are trying to play
  • 00:38:46.170 --> 00:38:47.210
  • around with--so we gotta watch
  • 00:38:47.210 --> 00:38:49.080
  • out for these areas, you know,
  • 00:38:49.080 --> 00:38:51.240
  • and Joseph Prince does not
  • 00:38:51.240 --> 00:38:53.150
  • subscribe to that, you know?
  • 00:38:53.150 --> 00:38:55.030
  • It's gotta be the good,
  • 00:38:55.030 --> 00:38:56.150
  • old-fashioned, pure gospel of
  • 00:38:56.150 --> 00:38:57.280
  • grace that is what Paul preached
  • 00:38:57.280 --> 00:39:00.050
  • in the Old Testament.
  • 00:39:00.050 --> 00:39:01.060
  • And there is holiness, there
  • 00:39:01.060 --> 00:39:04.010
  • is--but the best way to produce
  • 00:39:04.010 --> 00:39:06.140
  • holiness is for people to be
  • 00:39:06.140 --> 00:39:08.030
  • conscious that they're loved
  • 00:39:08.030 --> 00:39:09.170
  • by God.
  • 00:39:09.170 --> 00:39:10.090
  • Just telling you, all right, for
  • 00:39:10.090 --> 00:39:12.070
  • example, let's say you are pasty
  • 00:39:12.070 --> 00:39:13.280
  • and, you know, you need some
  • 00:39:13.280 --> 00:39:16.230
  • tan, you know?
  • 00:39:16.230 --> 00:39:18.040
  • So if I tell you you've gotta
  • 00:39:18.040 --> 00:39:18.290
  • have a tan, you've gotta have
  • 00:39:18.290 --> 00:39:19.260
  • a tan, you know?
  • 00:39:19.260 --> 00:39:20.190
  • You must be holy, you must--you
  • 00:39:20.190 --> 00:39:22.000
  • gotta have a tan, it's not gonna
  • 00:39:22.000 --> 00:39:23.110
  • accomplish anything.
  • 00:39:23.110 --> 00:39:24.140
  • But if you come under the sun,
  • 00:39:24.140 --> 00:39:26.210
  • you'll get a tan.
  • 00:39:26.210 --> 00:39:27.270
  • So just telling people you've
  • 00:39:27.270 --> 00:39:28.290
  • gotta be holy, you've gotta be
  • 00:39:28.290 --> 00:39:30.050
  • holy, it's not gonna empower
  • 00:39:30.050 --> 00:39:31.010
  • them to be holy.
  • 00:39:31.010 --> 00:39:32.080
  • In fact, they will use their
  • 00:39:32.080 --> 00:39:33.110
  • willpower only to find
  • 00:39:33.110 --> 00:39:34.210
  • themselves falling under
  • 00:39:34.210 --> 00:39:36.050
  • the power of sin and death,
  • 00:39:36.050 --> 00:39:37.080
  • the law of sin and death.
  • 00:39:37.080 --> 00:39:38.150
  • But if you tell them about the
  • 00:39:38.150 --> 00:39:40.100
  • love of God, you put them under
  • 00:39:40.100 --> 00:39:42.060
  • grace, they become holy by
  • 00:39:42.060 --> 00:39:43.280
  • accident.
  • 00:39:43.280 --> 00:39:45.110
  • Like Matt, sometimes, you know,
  • 00:39:45.120 --> 00:39:48.120
  • he becomes humble by accident.
  • 00:39:48.170 --> 00:39:51.170
  • It's a beautiful sight to see.
  • 00:39:51.170 --> 00:39:53.200
  • - Laurie: It is, it is,
  • 00:39:53.200 --> 00:39:55.290
  • a gift of God.
  • 00:39:55.290 --> 00:39:56.200
  • You know, I loved--I've heard
  • 00:39:56.200 --> 00:39:57.140
  • you preach about the tree of
  • 00:39:57.140 --> 00:39:59.200
  • good and evil.
  • 00:39:59.200 --> 00:40:01.250
  • It could have been just as evil
  • 00:40:01.250 --> 00:40:04.020
  • for the good.
  • 00:40:04.020 --> 00:40:05.020
  • How did you say that?
  • 00:40:05.020 --> 00:40:06.110
  • - Joseph: Yeah, yeah.
  • 00:40:06.110 --> 00:40:07.100
  • I said that, you know, the tree
  • 00:40:07.100 --> 00:40:08.200
  • that God forbid them from eating
  • 00:40:08.200 --> 00:40:10.240
  • is called the tree of knowledge
  • 00:40:10.240 --> 00:40:12.290
  • of good and evil.
  • 00:40:12.290 --> 00:40:15.030
  • It's not just the tree of evil
  • 00:40:15.030 --> 00:40:16.090
  • and sin, all right?
  • 00:40:16.090 --> 00:40:18.200
  • So the knowledge of good is just
  • 00:40:18.200 --> 00:40:20.020
  • as deadly as the knowledge of
  • 00:40:20.020 --> 00:40:21.080
  • evil.
  • 00:40:21.080 --> 00:40:22.050
  • - Matt: Why?
  • 00:40:22.050 --> 00:40:23.000
  • - Joseph: So--because it's more
  • 00:40:23.000 --> 00:40:24.040
  • dangerous.
  • 00:40:24.040 --> 00:40:25.020
  • You know, like, the Pharisees,
  • 00:40:25.020 --> 00:40:26.000
  • for example, they have--they had
  • 00:40:26.000 --> 00:40:27.090
  • the knowledge of good.
  • 00:40:27.090 --> 00:40:28.270
  • It's the same tree.
  • 00:40:28.270 --> 00:40:31.090
  • So they promote the goodness of
  • 00:40:31.090 --> 00:40:33.000
  • man, you know, and that's what
  • 00:40:33.000 --> 00:40:34.180
  • the world is all about,
  • 00:40:34.180 --> 00:40:35.130
  • you know?
  • 00:40:35.130 --> 00:40:35.280
  • Man's achievement,
  • 00:40:35.280 --> 00:40:36.180
  • self-accomplishment.
  • 00:40:36.180 --> 00:40:37.210
  • It's about your own efforts,
  • 00:40:37.210 --> 00:40:38.280
  • you know?
  • 00:40:38.280 --> 00:40:39.180
  • Trying to make themself their
  • 00:40:39.180 --> 00:40:41.160
  • own God, building the tower of
  • 00:40:41.160 --> 00:40:42.210
  • Babel, you know, all the
  • 00:40:42.210 --> 00:40:44.020
  • accomplishments again.
  • 00:40:44.020 --> 00:40:45.020
  • But the tree of evil, at least,
  • 00:40:45.020 --> 00:40:47.110
  • you know, these are the social
  • 00:40:47.110 --> 00:40:48.200
  • outcasts, the prostitutes, the
  • 00:40:48.200 --> 00:40:49.270
  • very people that are involved in
  • 00:40:49.270 --> 00:40:52.090
  • overt sins, you know?
  • 00:40:52.090 --> 00:40:54.020
  • These are the ones that are the
  • 00:40:54.020 --> 00:40:55.080
  • first to run to Jesus.
  • 00:40:55.080 --> 00:40:57.150
  • And the Lord loves spending time
  • 00:40:57.150 --> 00:40:58.120
  • with them.
  • 00:40:58.120 --> 00:40:59.040
  • But the ones that have a greater
  • 00:40:59.040 --> 00:41:00.210
  • problem, I think in the
  • 00:41:00.210 --> 00:41:02.060
  • churches, for example, religious
  • 00:41:02.060 --> 00:41:04.070
  • spirits are the hardest, you
  • 00:41:04.070 --> 00:41:05.250
  • a problem with--it was the
  • 00:41:08.120 --> 00:41:09.170
  • religious mafia that shouted,
  • 00:41:09.170 --> 00:41:10.170
  • "Crucify him."
  • 00:41:10.170 --> 00:41:11.250
  • Even the Roman
  • 00:41:11.250 --> 00:41:13.070
  • Pontius Pilate says, "Why?
  • 00:41:13.070 --> 00:41:14.220
  • What evil has he done?"
  • 00:41:14.220 --> 00:41:15.210
  • This was a heathen, you know,
  • 00:41:15.210 --> 00:41:17.220
  • but it was the religious mafia
  • 00:41:17.220 --> 00:41:18.170
  • that says crucify him.
  • 00:41:18.170 --> 00:41:19.250
  • So we--they are still around.
  • 00:41:24.020 --> 00:41:27.020
  • - Joseph: Hallelujah.
  • 00:41:29.280 --> 00:41:32.280
  • If you were to ask any believer
  • 00:41:32.280 --> 00:41:35.220
  • today, "What is the reason that
  • 00:41:37.270 --> 00:41:40.270
  • God raised Jesus from the dead,"
  • 00:41:40.290 --> 00:41:43.290
  • I will submit to you that more
  • 00:41:43.290 --> 00:41:46.040
  • than half of them will say,
  • 00:41:46.040 --> 00:41:47.100
  • "To conquer death."
  • 00:41:47.100 --> 00:41:49.250
  • And I used to believe that.
  • 00:41:49.250 --> 00:41:51.150
  • I used to say that.
  • 00:41:51.150 --> 00:41:52.140
  • And it's nothing wrong.
  • 00:41:52.140 --> 00:41:53.060
  • It is to conquer death as well,
  • 00:41:53.060 --> 00:41:54.250
  • to show death
  • 00:41:54.250 --> 00:41:56.200
  • as a vanquished foe.
  • 00:41:56.200 --> 00:41:59.190
  • God hates death.
  • 00:42:00.160 --> 00:42:03.160
  • It's never his dream for man.
  • 00:42:03.160 --> 00:42:06.020
  • God never meant for man to die.
  • 00:42:06.020 --> 00:42:07.250
  • God told Adam, "If you sin,"
  • 00:42:07.250 --> 00:42:10.000
  • in Hebrew,
  • 00:42:10.000 --> 00:42:11.170
  • "dying, you will die."
  • 00:42:11.170 --> 00:42:13.130
  • But God never meant for man
  • 00:42:13.130 --> 00:42:14.100
  • to die.
  • 00:42:14.100 --> 00:42:15.050
  • Hey, God never even meant--never
  • 00:42:15.050 --> 00:42:16.170
  • even meant for men to grow old,
  • 00:42:16.170 --> 00:42:18.250
  • to age.
  • 00:42:18.250 --> 00:42:20.220
  • It's not his dream.
  • 00:42:20.220 --> 00:42:22.280
  • The Father's love plan is
  • 00:42:22.280 --> 00:42:24.140
  • for man to be strong, healthy,
  • 00:42:24.140 --> 00:42:26.280
  • young forever, with no death.
  • 00:42:27.280 --> 00:42:30.280
  • So death is foreign to God.
  • 00:42:30.280 --> 00:42:33.200
  • Until the day you see that God
  • 00:42:33.200 --> 00:42:35.070
  • hates sickness because God hates
  • 00:42:36.160 --> 00:42:39.160
  • sin, therefore God hates death,
  • 00:42:41.010 --> 00:42:44.010
  • you won't be wanting complete
  • 00:42:44.010 --> 00:42:45.270
  • freedom from it because you will
  • 00:42:45.270 --> 00:42:47.190
  • think it's part and parcel of
  • 00:42:47.190 --> 00:42:48.270
  • maybe some blessing from God.
  • 00:42:48.270 --> 00:42:50.250
  • No, it's not a blessing.
  • 00:42:50.250 --> 00:42:51.250
  • The Bible says the last enemy
  • 00:42:51.250 --> 00:42:53.110
  • to be put under feet is death.
  • 00:42:53.110 --> 00:42:55.160
  • Yet having said that,
  • 00:42:55.160 --> 00:42:57.010
  • death is just an effect of sin.
  • 00:42:57.240 --> 00:43:00.260
  • It's a consequence of sin.
  • 00:43:00.260 --> 00:43:02.210
  • In fact, let me say it this way.
  • 00:43:02.210 --> 00:43:04.080
  • Although death is an enemy to
  • 00:43:04.080 --> 00:43:06.020
  • God, God counts death as an
  • 00:43:06.020 --> 00:43:07.280
  • enemy, remember this.
  • 00:43:07.280 --> 00:43:09.240
  • Death is the final vindication
  • 00:43:10.030 --> 00:43:13.030
  • of God.
  • 00:43:13.030 --> 00:43:14.260
  • In other words, when God tells
  • 00:43:14.260 --> 00:43:15.290
  • you sin is evil, sin will
  • 00:43:15.290 --> 00:43:18.010
  • destroy you, people, just like
  • 00:43:18.010 --> 00:43:19.290
  • you love someone very much but
  • 00:43:19.290 --> 00:43:21.270
  • the person has cancer, how much
  • 00:43:21.270 --> 00:43:23.290
  • do you hate the cancer is in
  • 00:43:23.290 --> 00:43:26.210
  • exact proportion of how much you
  • 00:43:26.210 --> 00:43:29.140
  • love the person.
  • 00:43:29.140 --> 00:43:31.100
  • Now, the cancer's in the person.
  • 00:43:31.100 --> 00:43:34.000
  • You cannot remove it, all right?
  • 00:43:34.000 --> 00:43:36.150
  • You don't know what to do but
  • 00:43:36.150 --> 00:43:38.080
  • you hate the cancer with the
  • 00:43:38.080 --> 00:43:40.090
  • same passion that you love the
  • 00:43:40.090 --> 00:43:41.240
  • loved one.
  • 00:43:41.240 --> 00:43:43.100
  • Am I right?
  • 00:43:43.100 --> 00:43:44.250
  • How much you hate the cancer is
  • 00:43:44.250 --> 00:43:45.220
  • how much you love the person.
  • 00:43:45.220 --> 00:43:47.040
  • Why does God hate sin?
  • 00:43:47.040 --> 00:43:48.190
  • Because God loves you.
  • 00:43:48.190 --> 00:43:50.120
  • God loves you, amen?
  • 00:43:50.120 --> 00:43:52.270
  • So death is the final
  • 00:43:52.270 --> 00:43:55.140
  • vindication.
  • 00:43:55.140 --> 00:43:56.090
  • When people say, "I don't
  • 00:43:56.090 --> 00:43:56.280
  • believe in God.
  • 00:43:56.280 --> 00:43:57.210
  • I don't believe in God.
  • 00:43:57.210 --> 00:43:58.160
  • I don't believe in all this
  • 00:43:58.160 --> 00:43:59.100
  • nonsense.
  • 00:43:59.100 --> 00:43:59.280
  • I don't believe that."
  • 00:43:59.280 --> 00:44:00.200
  • Finally, they die.
  • 00:44:00.200 --> 00:44:02.200
  • They still have to die.
  • 00:44:02.200 --> 00:44:04.210
  • Final vindication
  • 00:44:04.210 --> 00:44:05.280
  • of God's truth.
  • 00:44:05.280 --> 00:44:07.260
  • All the argument and all
  • 00:44:07.260 --> 00:44:08.210
  • the political correctness comes
  • 00:44:08.210 --> 00:44:10.060
  • to an end when they die.
  • 00:44:10.060 --> 00:44:12.150
  • So in a sense, death,
  • 00:44:12.150 --> 00:44:13.240
  • although an enemy to God,
  • 00:44:13.240 --> 00:44:16.120
  • is God's vindication.
  • 00:44:16.120 --> 00:44:18.080
  • The one that argues the loudest
  • 00:44:19.030 --> 00:44:22.030
  • will have to die.
  • 00:44:22.030 --> 00:44:24.080
  • No one can run away.
  • 00:44:24.080 --> 00:44:25.290
  • They can climb to the highest
  • 00:44:25.290 --> 00:44:26.290
  • mountain, all right?
  • 00:44:26.290 --> 00:44:28.080
  • Build a house under the deepest
  • 00:44:28.080 --> 00:44:29.110
  • ocean, use their billions and
  • 00:44:29.110 --> 00:44:31.030
  • all that, they'll still die.
  • 00:44:31.030 --> 00:44:33.120
  • Death vindicates God's truth,
  • 00:44:34.030 --> 00:44:37.030
  • amen?
  • 00:44:37.030 --> 00:44:39.000
  • So God sent Jesus and if I ask a
  • 00:44:39.000 --> 00:44:41.150
  • question, why did Jesus--why did
  • 00:44:41.150 --> 00:44:43.160
  • God raise Jesus from the dead?
  • 00:44:43.160 --> 00:44:44.250
  • Today, we celebrate
  • 00:44:44.250 --> 00:44:45.200
  • Resurrection, amen?
  • 00:44:45.200 --> 00:44:46.260
  • We will say, "Well,
  • 00:44:46.260 --> 00:44:47.270
  • he conquered death."
  • 00:44:47.270 --> 00:44:49.030
  • Yes, but the scriptural
  • 00:44:49.030 --> 00:44:50.160
  • answer, death is but
  • 00:44:50.160 --> 00:44:52.190
  • the consequence of sin.
  • 00:44:52.190 --> 00:44:55.050
  • In other words, it's got to do
  • 00:44:55.050 --> 00:44:55.260
  • with our sin, which is a deeper
  • 00:44:55.260 --> 00:44:58.250
  • problem.
  • 00:44:58.250 --> 00:45:00.050
  • "But Pastor Prince,
  • 00:45:00.050 --> 00:45:01.290
  • I'm not a sinner."
  • 00:45:01.290 --> 00:45:03.000
  • Then he can't be your Savior.
  • 00:45:03.000 --> 00:45:04.200
  • Tonight or today, you're just
  • 00:45:04.200 --> 00:45:06.040
  • a spectator.
  • 00:45:06.040 --> 00:45:07.250
  • But if you say, "I'm a sinner,"
  • 00:45:07.250 --> 00:45:10.040
  • he says, "No problem.
  • 00:45:10.040 --> 00:45:11.120
  • I'm your Savior.
  • 00:45:11.120 --> 00:45:12.240
  • I came to save sinners."
  • 00:45:12.240 --> 00:45:14.280
  • You say, "I'm sick."
  • 00:45:14.280 --> 00:45:16.010
  • He says, "No problem.
  • 00:45:16.010 --> 00:45:16.210
  • I'm the great physician
  • 00:45:16.210 --> 00:45:18.150
  • and I'm an expert in it."
  • 00:45:18.150 --> 00:45:20.270
  • But you say, "I'm okay,"
  • 00:45:20.270 --> 00:45:22.000
  • then you get
  • 00:45:22.000 --> 00:45:23.110
  • into--you know, there's a
  • 00:45:23.110 --> 00:45:24.130
  • problem with people today, they
  • 00:45:24.130 --> 00:45:26.020
  • don't really believe that
  • 00:45:26.020 --> 00:45:28.260
  • in their flesh dwells
  • 00:45:28.260 --> 00:45:30.010
  • no good thing.
  • 00:45:30.010 --> 00:45:31.080
  • Believers don't believe that.
  • 00:45:31.080 --> 00:45:32.270
  • Believers don't believe that.
  • 00:45:32.270 --> 00:45:35.020
  • We've gotta realize that all our
  • 00:45:35.020 --> 00:45:36.090
  • human righteousness comes to
  • 00:45:36.090 --> 00:45:38.220
  • Look at this verse in Romans 4,
  • 00:45:41.210 --> 00:45:43.060
  • verse 24: "But also for us, God
  • 00:45:43.060 --> 00:45:46.040
  • shall impute to us," talking
  • 00:45:46.040 --> 00:45:48.110
  • about Abraham here,
  • 00:45:48.110 --> 00:45:49.150
  • in the context,
  • 00:45:49.150 --> 00:45:50.210
  • it here refers to righteousness,
  • 00:45:50.210 --> 00:45:52.090
  • the gift of righteousness.
  • 00:45:52.090 --> 00:45:53.260
  • Abraham believed God, God
  • 00:45:53.260 --> 00:45:55.110
  • considered him a righteous man.
  • 00:45:55.110 --> 00:45:57.070
  • Here it says, "Righteousness
  • 00:45:57.070 --> 00:45:58.030
  • shall be imputed to us who
  • 00:45:58.030 --> 00:45:59.080
  • believe in God who raised up
  • 00:45:59.080 --> 00:46:01.260
  • Jesus, our Lord, from the dead."
  • 00:46:01.260 --> 00:46:03.290
  • So God raised Jesus
  • 00:46:03.290 --> 00:46:05.130
  • from the dead.
  • 00:46:05.130 --> 00:46:07.000
  • In Ephesians, the words used
  • 00:46:07.000 --> 00:46:08.190
  • there, "exousia, kratos,
  • 00:46:08.190 --> 00:46:10.090
  • dunamis."
  • 00:46:10.090 --> 00:46:11.150
  • Some of the--energeia.
  • 00:46:11.150 --> 00:46:12.280
  • power, energy, like energeia.
  • 00:46:15.000 --> 00:46:17.110
  • Dunamis, dynamite.
  • 00:46:17.110 --> 00:46:18.200
  • All those words are used in the
  • 00:46:18.200 --> 00:46:20.160
  • raising of Jesus from the dead.
  • 00:46:20.160 --> 00:46:22.150
  • God exert, if you would, the
  • 00:46:22.150 --> 00:46:24.090
  • greatest power to raise his Son
  • 00:46:24.090 --> 00:46:26.190
  • from the dead.
  • 00:46:26.190 --> 00:46:27.220
  • And the Bible says that power is
  • 00:46:27.220 --> 00:46:29.060
  • in you and I because when God
  • 00:46:29.060 --> 00:46:30.230
  • raised Christ from the dead, you
  • 00:46:30.230 --> 00:46:32.150
  • and I were in him.
  • 00:46:32.150 --> 00:46:33.250
  • We are crucified with Christ.
  • 00:46:33.250 --> 00:46:35.290
  • As far as the mind of God is
  • 00:46:35.290 --> 00:46:37.210
  • concerned, which is the perfect
  • 00:46:37.210 --> 00:46:38.280
  • reality, God sees you in Christ.
  • 00:46:39.040 --> 00:46:42.040
  • Your old Adam's history is
  • 00:46:42.040 --> 00:46:44.040
  • finished.
  • 00:46:44.040 --> 00:46:45.200
  • All that attach itself to your
  • 00:46:45.200 --> 00:46:47.220
  • Adamic nature, that includes
  • 00:46:47.220 --> 00:46:50.220
  • frustration, depression, death,
  • 00:46:50.220 --> 00:46:53.030
  • disease, all that attached to
  • 00:46:53.030 --> 00:46:54.230
  • Adam nature has all been removed
  • 00:46:54.230 --> 00:46:57.040
  • at the cross.
  • 00:46:57.040 --> 00:46:58.220
  • The cross--think of the cross as
  • 00:46:58.220 --> 00:47:00.130
  • something that divests you,
  • 00:47:00.130 --> 00:47:02.160
  • remove things from you.
  • 00:47:02.160 --> 00:47:03.270
  • Thinking of the Resurrection as
  • 00:47:03.270 --> 00:47:05.070
  • something that invests into you.
  • 00:47:05.160 --> 00:47:08.160
  • The cross divests everything
  • 00:47:08.230 --> 00:47:11.230
  • that belongs to your Adamic
  • 00:47:11.230 --> 00:47:14.120
  • nature as a son of Adam.
  • 00:47:14.120 --> 00:47:16.180
  • That includes disease.
  • 00:47:16.180 --> 00:47:18.250
  • Disease is not part of
  • 00:47:18.250 --> 00:47:19.200
  • God's nature, amen.
  • 00:47:19.200 --> 00:47:21.150
  • And it's not part of God's plan
  • 00:47:21.150 --> 00:47:22.250
  • for men when God made man.
  • 00:47:22.250 --> 00:47:25.030
  • But it attach itself because
  • 00:47:25.030 --> 00:47:26.130
  • man sinned.
  • 00:47:26.130 --> 00:47:27.190
  • So everything to do with sin
  • 00:47:27.190 --> 00:47:29.080
  • and with the Adamic nature was
  • 00:47:29.080 --> 00:47:30.280
  • attached to us, all right,
  • 00:47:31.050 --> 00:47:34.050
  • at--by the cross,
  • 00:47:34.050 --> 00:47:35.230
  • is all removed.
  • 00:47:35.230 --> 00:47:37.160
  • Jesus divested us of all of it.
  • 00:47:38.090 --> 00:47:41.090
  • So don't be afraid of that
  • 00:47:41.090 --> 00:47:42.270
  • saying, "I'm crucified
  • 00:47:42.270 --> 00:47:44.130
  • with Christ."
  • 00:47:44.130 --> 00:47:45.180
  • It's good news.
  • 00:47:45.180 --> 00:47:48.020
  • It's negative in a sense it
  • 00:47:48.020 --> 00:47:50.210
  • removes but then the
  • 00:47:50.210 --> 00:47:52.210
  • Resurrection is positive.
  • 00:47:52.210 --> 00:47:54.050
  • It adds.
  • 00:47:54.050 --> 00:47:55.260
  • Not only are you dead in God's
  • 00:47:55.260 --> 00:47:57.270
  • eyes when Christ died but when
  • 00:47:57.270 --> 00:47:59.280
  • God raised Christ from the dead,
  • 00:47:59.280 --> 00:48:01.230
  • and the power he used, all
  • 00:48:01.230 --> 00:48:03.060
  • right, the great power he used
  • 00:48:03.060 --> 00:48:04.170
  • to raise Christ from the dead,
  • 00:48:04.170 --> 00:48:05.250
  • he raised you from the dead.
  • 00:48:05.250 --> 00:48:08.080
  • He raised you and I
  • 00:48:08.080 --> 00:48:10.020
  • from the dead.
  • 00:48:10.020 --> 00:48:11.260
  • And now when he raised us from
  • 00:48:11.260 --> 00:48:13.030
  • the dead, we leave behind
  • 00:48:13.030 --> 00:48:15.100
  • everything that attached itself
  • 00:48:15.100 --> 00:48:16.190
  • to us as a child of Adam, with
  • 00:48:17.090 --> 00:48:20.090
  • his fallen nature, with all his
  • 00:48:21.080 --> 00:48:24.080
  • curse tendencies and sinful
  • 00:48:24.080 --> 00:48:26.140
  • habits and bondages.
  • 00:48:26.140 --> 00:48:28.160
  • With all the curse of sickness,
  • 00:48:28.160 --> 00:48:31.000
  • weakness, it's all left behind,
  • 00:48:31.000 --> 00:48:33.160
  • and the church don't even
  • 00:48:33.160 --> 00:48:34.130
  • realize it yet.
  • 00:48:34.130 --> 00:48:36.110
  • When Jesus rose from the dead,
  • 00:48:36.110 --> 00:48:38.160
  • we--the Bible says
  • 00:48:38.160 --> 00:48:39.210
  • Can I have a good "Amen"?
  • 00:48:42.130 --> 00:48:44.070
  • Okay, look at this verse here.
  • 00:48:44.070 --> 00:48:46.020
  • "God raised up Jesus our Lord
  • 00:48:46.020 --> 00:48:47.200
  • from the dead who was delivered
  • 00:48:47.200 --> 00:48:48.260
  • up because of our offenses,
  • 00:48:48.260 --> 00:48:50.280
  • and was raised because of
  • 00:48:50.280 --> 00:48:53.120
  • our justification."
  • 00:48:53.120 --> 00:48:54.250
  • That's the way the first line,
  • 00:48:54.250 --> 00:48:55.250
  • "who was delivered
  • 00:48:55.250 --> 00:48:57.180
  • up because of our offenses."
  • 00:48:57.180 --> 00:48:59.000
  • So I call this the circle
  • 00:48:59.000 --> 00:49:00.100
  • of--there are two circles.
  • 00:49:00.100 --> 00:49:01.120
  • and then a circle of light.
  • 00:49:03.250 --> 00:49:05.170
  • The circle of darkness.
  • 00:49:05.170 --> 00:49:06.210
  • Who is in the center of
  • 00:49:06.210 --> 00:49:07.200
  • the circle of darkness?
  • 00:49:07.200 --> 00:49:08.250
  • Not you and I.
  • 00:49:08.250 --> 00:49:10.000
  • Even though the world became
  • 00:49:10.000 --> 00:49:11.160
  • a dark place after Adam sinned.
  • 00:49:11.160 --> 00:49:13.120
  • People say, "Well, if God is so
  • 00:49:13.120 --> 00:49:14.180
  • almighty, why doesn't God
  • 00:49:14.180 --> 00:49:15.250
  • stop this, why doesn't God
  • 00:49:15.250 --> 00:49:16.210
  • stop that?"
  • 00:49:16.210 --> 00:49:17.060
  • Because it's a fallen world,
  • 00:49:17.060 --> 00:49:18.030
  • bro.
  • 00:49:18.030 --> 00:49:19.110
  • It's not a perfect world.
  • 00:49:19.110 --> 00:49:21.150
  • You don't see a perfect world?
  • 00:49:21.150 --> 00:49:22.200
  • Go to heaven, you'll see a
  • 00:49:22.200 --> 00:49:23.160
  • perfect world.
  • 00:49:23.160 --> 00:49:24.290
  • There are no hospitals there,
  • 00:49:24.290 --> 00:49:25.260
  • amen.
  • 00:49:25.260 --> 00:49:26.290
  • There are no police there.
  • 00:49:26.290 --> 00:49:28.090
  • But is a fallen world we live
  • 00:49:28.090 --> 00:49:29.090
  • in, amen.
  • 00:49:29.090 --> 00:49:31.260
  • "Well, well, if God is
  • 00:49:31.260 --> 00:49:33.000
  • all-knowing, why doesn't God
  • 00:49:33.000 --> 00:49:34.020
  • stop this from happening?"
  • 00:49:34.020 --> 00:49:35.120
  • Because he's all knowing.
  • 00:49:35.120 --> 00:49:37.060
  • God will not stop it from
  • 00:49:37.060 --> 00:49:38.140
  • happening because if God stopped
  • 00:49:38.140 --> 00:49:39.170
  • it from happening, okay, then
  • 00:49:39.170 --> 00:49:41.120
  • you are just a mere robot.
  • 00:49:41.120 --> 00:49:44.080
  • God didn't wanna create robot.
  • 00:49:44.080 --> 00:49:45.240
  • God wanted to create people with
  • 00:49:45.240 --> 00:49:47.080
  • free will that will love him
  • 00:49:47.080 --> 00:49:48.260
  • because they wanna love him.
  • 00:49:48.260 --> 00:49:50.050
  • But when you create someone with
  • 00:49:50.050 --> 00:49:51.240
  • free will, you have a huge risk,
  • 00:49:52.070 --> 00:49:55.070
  • right?
  • 00:49:55.070 --> 00:49:57.250
  • And God is willing to take the
  • 00:49:57.250 --> 00:49:59.130
  • risk because God doesn't want
  • 00:49:59.130 --> 00:50:00.220
  • robots.
  • 00:50:00.220 --> 00:50:02.150
  • Now, if God uses his power by
  • 00:50:02.150 --> 00:50:03.280
  • stealth and you don't even know
  • 00:50:04.060 --> 00:50:07.060
  • he's using his power, all right,
  • 00:50:07.060 --> 00:50:08.290
  • to make you decide to obey him,
  • 00:50:08.290 --> 00:50:10.120
  • to make you decide, that is
  • 00:50:10.120 --> 00:50:11.190
  • still manipulation.
  • 00:50:11.210 --> 00:50:14.210
  • So everything that you think
  • 00:50:14.210 --> 00:50:16.230
  • that you are justified in
  • 00:50:16.230 --> 00:50:18.080
  • thinking, trust me, okay?
  • 00:50:18.080 --> 00:50:20.150
  • God loves you and God is better
  • 00:50:20.150 --> 00:50:23.090
  • all that.
  • 00:50:23.090 --> 00:50:24.250
  • - Matt: If you just tuned in,
  • 00:50:24.250 --> 00:50:26.060
  • we are here in Singapore.
  • 00:50:26.060 --> 00:50:27.080
  • Joseph and Wendy Prince are our
  • 00:50:27.080 --> 00:50:28.180
  • guest all during this "Praise"
  • 00:50:28.180 --> 00:50:31.150
  • program.
  • 00:50:31.150 --> 00:50:32.240
  • 2018, March 4 through 13,
  • 00:50:36.280 --> 00:50:39.280
  • the Hope & Grace Tour.
  • 00:50:39.290 --> 00:50:42.290
  • Go with us next year.
  • 00:50:42.290 --> 00:50:45.030
  • Pastor, just in the last couple
  • 00:50:45.030 --> 00:50:46.090
  • of minutes of this broadcast,
  • 00:50:46.090 --> 00:50:48.090
  • just kinda take your liberty.
  • 00:50:48.090 --> 00:50:49.260
  • We talked earlier about
  • 00:50:49.260 --> 00:50:51.210
  • your book,
  • 00:50:51.210 --> 00:50:52.210
  • "The Prayer for Protection."
  • 00:50:52.210 --> 00:50:54.030
  • I know that that
  • 00:50:54.030 --> 00:50:54.270
  • the audience that in this day
  • 00:50:57.120 --> 00:50:59.180
  • and age, this book, get this
  • 00:50:59.180 --> 00:51:01.110
  • book.
  • 00:51:01.110 --> 00:51:02.010
  • We've offered it.
  • 00:51:02.010 --> 00:51:03.130
  • We wanna make sure you have it.
  • 00:51:03.130 --> 00:51:05.050
  • Get it.
  • 00:51:05.050 --> 00:51:06.070
  • Just in the last couple of
  • 00:51:06.070 --> 00:51:07.200
  • minutes, this beautiful setting
  • 00:51:07.200 --> 00:51:08.210
  • here in Singapore.
  • 00:51:08.210 --> 00:51:10.070
  • Beautiful family atmosphere
  • 00:51:10.140 --> 00:51:13.140
  • here that we've experienced
  • 00:51:13.140 --> 00:51:15.110
  • but we just love coming here.
  • 00:51:15.110 --> 00:51:17.050
  • We love kind of basking in,
  • 00:51:17.050 --> 00:51:19.210
  • you know, what we do here
  • 00:51:19.210 --> 00:51:21.210
  • in the gospel of grace and
  • 00:51:21.210 --> 00:51:23.160
  • thank you for what you do
  • 00:51:23.160 --> 00:51:25.210
  • for spreading that word
  • 00:51:25.210 --> 00:51:28.070
  • Thank you very much.
  • 00:51:30.120 --> 00:51:31.120
  • - Laurie: You both take your
  • 00:51:31.120 --> 00:51:32.030
  • freedom.
  • 00:51:32.030 --> 00:51:32.130
  • - Matt: Yeah, just last--just
  • 00:51:32.130 --> 00:51:33.070
  • the last, you know, all Pastor
  • 00:51:33.070 --> 00:51:34.140
  • Joseph ever wants is the final
  • 00:51:34.140 --> 00:51:36.030
  • word so we're giving you
  • 00:51:36.030 --> 00:51:37.120
  • the final word so.
  • 00:51:37.120 --> 00:51:39.200
  • - Joseph: You know, the thing
  • 00:51:39.200 --> 00:51:41.240
  • is that when it comes to Matt
  • 00:51:41.240 --> 00:51:43.150
  • and Laurie, what I appreciate
  • 00:51:43.150 --> 00:51:45.160
  • about them is that, and I'm
  • 00:51:45.160 --> 00:51:46.250
  • saying this from my heart, you
  • 00:51:46.250 --> 00:51:48.170
  • know?
  • 00:51:48.170 --> 00:51:49.210
  • Even when I first knew him, in
  • 00:51:49.210 --> 00:51:51.000
  • the natural he's not supposed to
  • 00:51:51.000 --> 00:51:52.150
  • be heading this great
  • 00:51:52.150 --> 00:51:54.220
  • TBN that God has raised,
  • 00:51:57.020 --> 00:51:59.150
  • this great network.
  • 00:51:59.150 --> 00:52:01.280
  • But really, when I first knew
  • 00:52:01.280 --> 00:52:04.010
  • you, it was your heart, you
  • 00:52:04.010 --> 00:52:05.190
  • know, for the gospel of grace.
  • 00:52:05.190 --> 00:52:07.280
  • You were impacted, you know,
  • 00:52:07.280 --> 00:52:09.100
  • by the sovereignty of God, by
  • 00:52:09.100 --> 00:52:11.060
  • how God--you know, you saw for
  • 00:52:11.060 --> 00:52:13.100
  • yourself as you moved around the
  • 00:52:13.100 --> 00:52:14.210
  • world and doing your filming and
  • 00:52:14.210 --> 00:52:16.110
  • all that, you saw for yourself
  • 00:52:16.110 --> 00:52:17.210
  • and God was teaching you grace
  • 00:52:17.210 --> 00:52:19.040
  • already.
  • 00:52:19.040 --> 00:52:20.020
  • - Matt: Yes, he was.
  • 00:52:20.020 --> 00:52:20.210
  • - Joseph: So I just put words
  • 00:52:20.210 --> 00:52:21.180
  • to your experience, you know?
  • 00:52:21.180 --> 00:52:23.130
  • And that's what I love to hear
  • 00:52:23.130 --> 00:52:24.220
  • because I'll be the first one to
  • 00:52:24.220 --> 00:52:26.050
  • be very concerned if it's fresh
  • 00:52:26.200 --> 00:52:29.200
  • and new for everybody and but
  • 00:52:29.200 --> 00:52:31.230
  • more or less, most of the time,
  • 00:52:31.230 --> 00:52:33.230
  • it resonates with what people
  • 00:52:33.230 --> 00:52:35.270
  • are feeling
  • 00:52:35.270 --> 00:52:36.160
  • and that's what I appreciate
  • 00:52:36.160 --> 00:52:37.120
  • about you guys, you know?
  • 00:52:37.120 --> 00:52:39.020
  • You already had grace in your
  • 00:52:39.020 --> 00:52:40.150
  • heart and that's why you can
  • 00:52:40.150 --> 00:52:41.200
  • understand it.
  • 00:52:41.200 --> 00:52:42.200
  • And I see that God has raised
  • 00:52:42.200 --> 00:52:43.130
  • you up for this purpose.
  • 00:52:43.130 --> 00:52:44.280
  • And I think that it's amazing
  • 00:52:44.280 --> 00:52:47.090
  • what God has for the future
  • 00:52:47.090 --> 00:52:48.230
  • of TBN.
  • 00:52:48.230 --> 00:52:50.200
  • God arranged everything in such
  • 00:52:50.200 --> 00:52:51.120
  • a way that if there had been
  • 00:52:51.120 --> 00:52:53.080
  • a hindrance, you know, the
  • 00:52:53.080 --> 00:52:54.160
  • hindrance is being removed or
  • 00:52:54.160 --> 00:52:56.090
  • has been removed, and it's still
  • 00:52:56.090 --> 00:52:58.070
  • being removed in some areas and
  • 00:52:58.070 --> 00:52:59.180
  • all that but it's because
  • 00:52:59.180 --> 00:53:00.220
  • he really sees your heart.
  • 00:53:00.220 --> 00:53:02.050
  • You really wanna promote
  • 00:53:02.050 --> 00:53:02.250
  • the gospel of grace,
  • 00:53:02.250 --> 00:53:03.280
  • which is nothing more than
  • 00:53:03.280 --> 00:53:05.080
  • the real gospel, you know?
  • 00:53:05.080 --> 00:53:06.120
  • And in terms of the book,
  • 00:53:06.120 --> 00:53:08.110
  • "Prayer of Protection," I just
  • 00:53:08.110 --> 00:53:09.210
  • wanna say that we are living in
  • 00:53:09.210 --> 00:53:11.020
  • dangerous times.
  • 00:53:11.020 --> 00:53:12.160
  • We cannot afford not to know
  • 00:53:12.160 --> 00:53:13.180
  • that God's will is for us
  • 00:53:13.180 --> 00:53:15.030
  • to be protected.
  • 00:53:15.030 --> 00:53:16.010
  • And we can't afford to be saying
  • 00:53:16.010 --> 00:53:17.280
  • things like, "Maybe, you know,
  • 00:53:17.280 --> 00:53:18.270
  • I'll die one day of
  • 00:53:18.270 --> 00:53:19.190
  • this and that."
  • 00:53:19.190 --> 00:53:20.150
  • No, that we have a mutual
  • 00:53:20.150 --> 00:53:21.090
  • friend, Samuel Smadja in Israel,
  • 00:53:21.090 --> 00:53:23.210
  • and I remember that he knows
  • 00:53:23.210 --> 00:53:25.160
  • this guy, this man that I know
  • 00:53:25.160 --> 00:53:27.210
  • in Israel who was a captain
  • 00:53:28.000 --> 00:53:31.000
  • in his platoon and he was a
  • 00:53:31.000 --> 00:53:33.080
  • believer then.
  • 00:53:33.080 --> 00:53:34.060
  • It's very seldom you have a
  • 00:53:34.060 --> 00:53:35.100
  • Jewish Messianic believer during
  • 00:53:35.100 --> 00:53:37.100
  • the Yom Kippur war.
  • 00:53:37.100 --> 00:53:39.000
  • And they will make a mockery of
  • 00:53:39.000 --> 00:53:40.030
  • him.
  • 00:53:40.030 --> 00:53:41.090
  • You know, five people in his
  • 00:53:41.090 --> 00:53:42.170
  • platoon were make fun of him
  • 00:53:42.170 --> 00:53:43.200
  • and all that.
  • 00:53:43.200 --> 00:53:44.080
  • And one day, he turned to them
  • 00:53:44.080 --> 00:53:44.290
  • and says, "With your eyes you
  • 00:53:44.290 --> 00:53:45.220
  • will see whether I am
  • 00:53:45.220 --> 00:53:47.120
  • speaking the truth,
  • 00:53:47.120 --> 00:53:48.060
  • that Jesus is the Messiah."
  • 00:53:48.060 --> 00:53:50.000
  • One day he was leading
  • 00:53:50.000 --> 00:53:51.050
  • these men, the platoon, in
  • 00:53:51.050 --> 00:53:52.090
  • a forest only to find all of
  • 00:53:52.090 --> 00:53:54.140
  • a sudden that they were being
  • 00:53:54.140 --> 00:53:56.000
  • ambushed.
  • 00:53:56.000 --> 00:53:57.030
  • There's a fire fight, GPMG,
  • 00:53:57.030 --> 00:53:58.250
  • which is a general
  • 00:53:58.250 --> 00:53:59.210
  • machine--purpose machine gun
  • 00:53:59.210 --> 00:54:01.180
  • was spraying bullets
  • 00:54:01.180 --> 00:54:03.010
  • all around them.
  • 00:54:03.010 --> 00:54:04.090
  • His men jumped into a pit.
  • 00:54:04.090 --> 00:54:05.280
  • All right, he was telling them,
  • 00:54:05.280 --> 00:54:06.280
  • "Shoot to the left,
  • 00:54:06.280 --> 00:54:07.230
  • shoot to the right."
  • 00:54:07.230 --> 00:54:08.190
  • And he turned around.
  • 00:54:08.190 --> 00:54:09.100
  • There was no one there.
  • 00:54:09.100 --> 00:54:10.150
  • They were all in the pit.
  • 00:54:10.150 --> 00:54:11.230
  • And he said to me, he looked
  • 00:54:11.230 --> 00:54:13.190
  • over to them and said, "Hey,
  • 00:54:13.190 --> 00:54:15.090
  • guys, get out and shoot."
  • 00:54:15.090 --> 00:54:17.140
  • And they shout, "Jump down.
  • 00:54:17.140 --> 00:54:18.230
  • You'll die, you'll die,"
  • 00:54:18.230 --> 00:54:19.220
  • you know?
  • 00:54:19.220 --> 00:54:20.140
  • And all of a sudden he realized
  • 00:54:20.140 --> 00:54:21.100
  • that bullets were flying,
  • 00:54:21.100 --> 00:54:22.130
  • whizzing around him like bees,
  • 00:54:22.130 --> 00:54:23.200
  • he said.
  • 00:54:23.200 --> 00:54:24.140
  • And leaves are falling, you
  • 00:54:24.140 --> 00:54:25.200
  • know.
  • 00:54:25.200 --> 00:54:26.060
  • Bullets all around him,
  • 00:54:26.060 --> 00:54:26.240
  • the leaves were falling
  • 00:54:26.240 --> 00:54:27.120
  • all over him.
  • 00:54:27.120 --> 00:54:28.030
  • Then he realized that God
  • 00:54:28.030 --> 00:54:28.230
  • is protecting him.
  • 00:54:28.230 --> 00:54:29.210
  • Not a bullet hit him.
  • 00:54:29.210 --> 00:54:32.040
  • He look at them, says, "Now do
  • 00:54:32.040 --> 00:54:33.050
  • you believed?"
  • 00:54:33.050 --> 00:54:34.150
  • And he said to me that ever
  • 00:54:34.150 --> 00:54:37.040
  • since he was growing up in his
  • 00:54:37.040 --> 00:54:39.090
  • father's church in Israel, they
  • 00:54:39.090 --> 00:54:40.250
  • have a plaque in front on
  • 00:54:40.250 --> 00:54:42.290
  • the platform that when he--the
  • 00:54:42.290 --> 00:54:44.200
  • preacher gets boring, all right,
  • 00:54:44.200 --> 00:54:46.190
  • he just looks at the plaque,
  • 00:54:46.190 --> 00:54:48.160
  • you know, and it says this,
  • 00:54:48.160 --> 00:54:50.010
  • from Psalms 91: "A thousand
  • 00:54:50.010 --> 00:54:52.010
  • shall fall at your side and
  • 00:54:52.010 --> 00:54:53.190
  • ten thousand at your right hand,
  • 00:54:53.190 --> 00:54:54.250
  • but it will not come near you."
  • 00:54:54.250 --> 00:54:56.250
  • He said that he imbibed that,
  • 00:54:56.250 --> 00:54:58.200
  • meditated on that.
  • 00:54:58.200 --> 00:54:59.170
  • It became part of him.
  • 00:54:59.170 --> 00:55:00.220
  • And he has another lieutenant
  • 00:55:00.220 --> 00:55:02.120
  • friend who kept on saying,
  • 00:55:02.120 --> 00:55:04.180
  • "I think I'll die in this war,
  • 00:55:04.180 --> 00:55:06.060
  • the Yom Kippur war.
  • 00:55:06.060 --> 00:55:06.290
  • I think I'm gonna die
  • 00:55:06.290 --> 00:55:07.160
  • in this war."
  • 00:55:07.160 --> 00:55:08.040
  • He says, "Don't say that.
  • 00:55:08.040 --> 00:55:08.260
  • You know, it will not
  • 00:55:08.260 --> 00:55:09.250
  • come near us."
  • 00:55:09.250 --> 00:55:10.210
  • "No, I think
  • 00:55:10.210 --> 00:55:11.280
  • I'm gonna die."
  • 00:55:11.280 --> 00:55:12.140
  • He was one of the first to
  • 00:55:12.140 --> 00:55:13.040
  • get--to be slain, you know?
  • 00:55:13.190 --> 00:55:16.190
  • And so I know that this is real.
  • 00:55:17.110 --> 00:55:20.110
  • Psalms 91 is a psalm that God
  • 00:55:20.110 --> 00:55:21.280
  • wants us to meditate on, feed
  • 00:55:21.280 --> 00:55:23.160
  • on, all right, for times
  • 00:55:23.160 --> 00:55:25.050
  • like this.
  • 00:55:25.050 --> 00:55:26.050
  • So I'll be more than glad to
  • 00:55:26.050 --> 00:55:28.280
  • just say that if anyone gets
  • 00:55:28.280 --> 00:55:30.150
  • this book, it's not just a book
  • 00:55:30.150 --> 00:55:32.180
  • to tell you new knowledge or new
  • 00:55:32.180 --> 00:55:34.130
  • truths but it is really telling
  • 00:55:34.130 --> 00:55:36.030
  • you what Psalms 91 is all about.
  • 00:55:36.030 --> 00:55:38.090
  • Psalms 91:1, for a time such as
  • 00:55:39.000 --> 00:55:42.000
  • this.
  • 00:55:42.000 --> 00:55:42.180
  • - Matt: Pray for the folks as
  • 00:55:42.180 --> 00:55:43.100
  • we say goodbye.
  • 00:55:43.100 --> 00:55:44.060
  • - Joseph: Amen, Father in
  • 00:55:44.060 --> 00:55:45.150
  • heaven, I thank you, Lord, for
  • 00:55:45.150 --> 00:55:46.120
  • everyone that's watching this
  • 00:55:46.120 --> 00:55:47.080
  • right now.
  • 00:55:47.080 --> 00:55:48.060
  • Perhaps you are stressed about
  • 00:55:48.060 --> 00:55:50.200
  • something in your life, maybe
  • 00:55:50.200 --> 00:55:51.250
  • a child, maybe a wayward son,
  • 00:55:51.250 --> 00:55:53.220
  • maybe you are in bondage to
  • 00:55:53.220 --> 00:55:55.220
  • an addiction, maybe you are
  • 00:55:55.220 --> 00:55:56.230
  • struggling some symptoms
  • 00:55:56.230 --> 00:55:58.010
  • in your body.
  • 00:55:58.010 --> 00:55:59.020
  • Friend, there is a place in
  • 00:55:59.020 --> 00:56:00.260
  • Christ where God wants you
  • 00:56:00.260 --> 00:56:03.070
  • freed from these things.
  • 00:56:03.070 --> 00:56:04.290
  • Now, just for a while forget
  • 00:56:04.290 --> 00:56:06.160
  • about people telling you God
  • 00:56:06.160 --> 00:56:08.040
  • is not into healing or today
  • 00:56:08.050 --> 00:56:11.050
  • and all that.
  • 00:56:11.050 --> 00:56:11.260
  • Just forget that.
  • 00:56:11.260 --> 00:56:12.180
  • Go right deep in your heart and
  • 00:56:12.180 --> 00:56:14.110
  • know that this is what you want
  • 00:56:14.110 --> 00:56:15.290
  • and this is what the Father
  • 00:56:15.290 --> 00:56:17.050
  • wants for you.
  • 00:56:17.050 --> 00:56:18.150
  • Isn't that what you want as
  • 00:56:18.150 --> 00:56:20.060
  • a father, as a loving mother,
  • 00:56:20.060 --> 00:56:22.000
  • for your child to be well?
  • 00:56:22.000 --> 00:56:23.260
  • And in that consciousness right
  • 00:56:23.260 --> 00:56:25.080
  • now, in the name of Jesus, I
  • 00:56:25.080 --> 00:56:27.070
  • pray, Father, touch these people
  • 00:56:27.070 --> 00:56:29.230
  • right now as they are watching.
  • 00:56:29.230 --> 00:56:31.100
  • Heal their bodies, Father.
  • 00:56:31.100 --> 00:56:33.020
  • Free them, Lord, from addictions
  • 00:56:33.020 --> 00:56:35.010
  • in the name of the Lord
  • 00:56:35.010 --> 00:56:36.200
  • Jesus Christ and, Father, impart
  • 00:56:36.200 --> 00:56:38.160
  • that peace that only you can,
  • 00:56:38.160 --> 00:56:40.180
  • the peace that passes
  • 00:56:40.180 --> 00:56:41.070
  • all human understanding.
  • 00:56:41.070 --> 00:56:42.230
  • Fill their hearts with joy and
  • 00:56:42.230 --> 00:56:44.250
  • peace, in the name of the Lord
  • 00:56:44.250 --> 00:56:46.150
  • Jesus Christ, amen.
  • 00:56:46.150 --> 00:56:47.230
  • And if you're watching this, and
  • 00:56:47.230 --> 00:56:50.070
  • you know God has touched you,
  • 00:56:50.070 --> 00:56:51.130
  • amen, please write to TBN and
  • 00:56:51.130 --> 00:56:53.020
  • let us know about it.
  • 00:56:53.020 --> 00:56:54.050
  • In Jesus' name, you are blessed,
  • 00:56:54.050 --> 00:56:56.250
  • amen.
  • 00:56:56.250 --> 00:56:58.210
  • - Matt: The gospel of grace
  • 00:56:58.210 --> 00:56:59.210
  • from our second home
  • 00:56:59.210 --> 00:57:00.260
  • right here in Singapore,
  • 00:57:00.260 --> 00:57:02.060
  • the "Praise" program.
  • 00:57:02.060 --> 00:57:03.210
  • Thank you,
  • 00:57:03.210 --> 00:57:04.140
  • Joseph and Wendy Prince.
  • 00:57:04.140 --> 00:57:05.150
  • We love you guys.
  • 00:57:05.150 --> 00:57:06.100
  • We'll see you next time.
  • 00:57:06.100 --> 00:57:08.090
  • Bye-bye.
  • 00:57:08.090 --> 00:57:10.200