Ed Young - Christianity Simplified

January 13, 2025 | S25:E11

Ed Young - Christianity Simplified

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The Winning Walk with Dr. Ed Young | Ed Young - Christianity Simplified | January 13, 2025
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  • Pastor ed young: now, the book of romans is different from all
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  • The other letters that paul penned.
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  • It's radically different.
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  • All the other works of paul were generally answering questions
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  • That he had been asked.
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  • He was trying to deal with problems in the churches that he
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  • Had founded.
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  • Romans is different, totally, radically different.
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  • Romans and his--paul in his third missionary journey was
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  • Probably in corinth.
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  • He would have wintered there, and therefore he was writing to
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  • The church at rome, a church he had never visited at that time,
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  • The basic doctrines of christianity.
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  • You see the difference?
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  • Before he's answering questions, and now he's presenting the
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  • Argument, the apologetics.
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  • For this is what christians believe, and this is who
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  • Christians are, so therefore there is a foundation there that
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  • He gives us in the book of romans.
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  • Let me tell you something.
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  • You can sort of just sloth your way through church and bible and
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  • Education and miss the basic fundamentals of our faith.
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  • You say, well, that gets pretty deep.
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  • It is deep, because anything anybody does in any discipline
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  • Of life, it takes knowledge.
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  • Those who are musicians, well, they sing and play and that's
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  • Great, but those who are superior, they understand so
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  • Much about music that's beyond the average
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  • Person's comprehension.
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  • You take any area, whether you are a lineman, mississippi power
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  • Company, that was my dad, the knowledge of how to handle the
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  • Electricity, or whether you're a physician, most doctors will
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  • Tell you when you understand the titles and the names and the
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  • Physiology, you pretty well have it.
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  • But it's not easy.
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  • If you're in numbers, if you're computers, you have
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  • To understand.
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  • It takes education and knowledge, application, and
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  • Somehow we just sloth our way through church, and we don't
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  • Have the fundamentals of our faith down.
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  • Therefore, when the bottom falls out of your life--and it will.
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  • When the bottom falls out of your life, you really don't have
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  • A place to stand.
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  • If you and i could master--you think we could master 39 verses?
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  • Just 39.
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  • If we could master this, we would have the basic,
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  • Fundamental doctrines, belief of christianity.
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  • You say, well, i've already got that.
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  • Well, let's have a discussion of propitiation.
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  • Would you stand and let us talk about that a little bit?
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  • You see, there's so much language and vocabulary there
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  • That's hidden behind, you know, $15 words, $20 words, and we're
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  • Gonna take and try to unpack that.
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  • So, after 17 sessions we'll have it down.
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  • This is the a-b-cs of christianity, we have to think.
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  • So, therefore bring your bible with you, your bible with you,
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  • And bring a pad and a pencil with you if you don't take notes
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  • On the margin so that you will be able to not only understand
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  • But absorb and apply these truths in your life.
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  • It's the key to the bible.
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  • It's the key to life.
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  • Now, romans chapter 1 to chapter 5, it sort of tells us that we
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  • Who are with christ, who've received christ, we have
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  • Been redeemed.
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  • 1 through 5, and then 6th, 7th, and 8th chapters are different.
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  • You read chapter 6, and you see the word sin mentioned 17 times.
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  • Therefore, make a wild guess what is chapter six about?
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  • It's about sin.
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  • What do we do about sin?
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  • We talk about justification.
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  • That's another word we'll unpack as we go through our study.
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  • Then in romans chapter 7, you ought to be familiar with that
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  • Verse, it's all about the law.
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  • Paul is trying to explain to us the christian life, right?
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  • And he gets in romans 7, and by the way, that's what you see an
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  • Old testament christian, old testament christian under the
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  • Law, keep the law.
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  • All the way through the old testament, the law, the law is
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  • Superior, i love the law, i'll study the law, morning, noon,
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  • And night, it was all about the law.
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  • Legalism, this is right, this is wrong.
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  • Keep the law and all the interpretations of the law in
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  • That day, right?
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  • Then you come to the new testament, you say, "well, it's
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  • All about grace."
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  • And paul puts it in perspective and shows us exactly the purpose
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  • Of the law.
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  • What is the purpose of 10 commandments?
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  • It tells us what's right and what's wrong.
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  • Paul said, "before i had my bar mitzvah, i became a man, i
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  • Didn't have any problem with the law."
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  • But he said, "once i went to my bar mitzvah and i became a man,
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  • And then the law was set down," he said, "now i've had
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  • A problem.
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  • It has exposed sin, it has put upon me a law, a rule, a
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  • Regulation, a power that i don't like to live with."
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  • But he said, "it's there, it's a principle of god."
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  • There's nothing about the 10 commandments that we need to
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  • Throw out the window.
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  • They simply are the measuring stick, the rod, that helps us to
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  • Understand right and wrong.
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  • We do not live under that.
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  • And paul said he tried, and he talks about in verse--in
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  • Chapter 6, remember he mentioned sin 17 times, chapter 7, he
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  • Mentions law 18 times, and in chapter 7 he also goes on and
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  • Sees that little personal pronoun, i and me and mine,
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  • Is mentioned some 31 times.
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  • You think--you think that's the problem?
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  • "all we like sheep have gone astray.
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  • We have turned everyone to his own way."
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  • That's what sin, isn't it?
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  • We do our own way, that's what isaiah tells us.
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  • And therefore we turn to our own way away from the law of god,
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  • And look at the mess we get in.
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  • And paul here is grappling.
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  • People who say this wasn't paul, they don't know human nature,
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  • Because paul tells us there are at least three kinds of
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  • Christians, three kinds of people, rather.
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  • There's a natural person.
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  • They're born in the image of god, they're a son and daughter
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  • Of god, but not in the family of god.
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  • They just have the image of god.
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  • They're the natural man, the natural woman.
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  • And then finally there's a carnal man, the carnal woman.
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  • We have believed in jesus christ, we have received
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  • Him in our life, we may have been baptized, homogenized,
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  • Vulcanized, pasteurized, and we're in the church, but we're
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  • Still living a carnal life, a fleshly life.
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  • Then there's a spiritual person, a man or woman, and that's one
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  • Who understands it is the power of the spirit that enables us to
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  • Live the christian life.
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  • So, paul here talks about frustration that he had, and i
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  • Just love romans chapter 7, we can all identify with that.
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  • He starts out--and by the way, he talks about beginning in
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  • Verse 21 through the end of chapter 7, look what he says.
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  • "but i find there is a law that is evil is present with me, the
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  • One who wills to do good."
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  • He's saying, "there are two egos in me," says paul.
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  • By the way, there are two egos in all of us.
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  • There are two i's, there's the i here that we decided as
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  • Christians in our mind we're gonna live the christian life.
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  • All the old garbage and trash and attitudes, all the old--
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  • We're through with that.
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  • And we make new year's resolution.
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  • How many men here made a new year's resolution?
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  • Would you lift your hand?
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  • Not too many.
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  • All over.
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  • Statistics tell us in 32 days that won't work.
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  • But anyway, i think it's good.
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  • This is what paul did.
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  • He said, "in my mind i have decided, man, i am going to obey
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  • The law.
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  • I'm not going to break the law.
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  • I'm going to live a moral life."
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  • But he also said, "there's another ego in me."
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  • Did you get it?
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  • He said, "there's a law that evil is present in me, one who
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  • Wills to do good in my mind, but in practice so many times i
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  • Continually mess up."
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  • We all can identify with that.
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  • There are two egos.
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  • Also, he says there are two entirely different separate
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  • Laws, and as we study, we're going to discover there's even
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  • A third one.
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  • He says, "for our delight in the law of god, according to the
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  • Inward man, but i see another law in my members warring
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  • Against the law of my mind and bringing me into captivity to
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  • The law of sin.
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  • There's a law of my mind, but i want to live for god, live for
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  • Christ, let my light shine for him.
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  • But in me there is another law, and that's evil, and that law
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  • Keeps sticking its ugly head up in me.
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  • There is still that--" do you remember the character in
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  • "li'l abner"?
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  • Some of you remember charlie brown, when charlie went to bat,
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  • Remember he always had a rain cloud over him?
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  • Remember he always had a cloud, and al capp's "li'l abner," he
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  • Had a character always had a black cloud over their head all
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  • The time.
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  • "it's raining every day, isn't it?"
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  • "oh yeah, you know."
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  • "well, it's beautiful today."
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  • "oh, but it's gonna rain on saturday."
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  • I mean, you know that kind of person.
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  • And so, we have within us, paul says, we have the law we want to
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  • Keep, the standard, but there's evil in us.
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  • I keep breaking that law.
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  • So, we have two egos, we have two laws, and he has two
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  • Cries here.
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  • He said, "o wretched man that i am, who will deliver me from the
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  • Body of death?"
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  • And there is probably a picture of how in those roman days they
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  • Would punish somebody who was a murderer.
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  • If you murdered someone and you were convicted of that, they
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  • Would take the murderer, and they would take the body, the
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  • Person they had murdered, and they would tie the murderer to
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  • The body of the person he had killed, and they would hang them
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  • Before the city, and they would hang up their body to body bound
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  • Together, the murderer alive, but the body of the one he
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  • Killed bound to him until the one who was alive died himself
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  • With all the flies and the stench, you can imagine.
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  • By the way, that sure did cut down on homicide.
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  • It sure did.
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  • This is a picture.
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  • Paul is saying, "who will deliver me from the body
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  • Of death?"
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  • He cries out, "i mean, i'm bound, i want to do right, but i
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  • Do wrong.
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  • I say i'm not gonna do that, i end up doing."
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  • And then the second cry, he is, "thanks be unto god through
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  • Jesus christ our lord."
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  • That's the second cry that he has here, and then he ends up
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  • And he talks about two results.
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  • Last verse of chapter 7, "so then with the mind i myself
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  • Serve the law of god, but with the flesh the law of sin."
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  • I don't want a show of hands, because every hand would have to
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  • Go up.
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  • This is a part of the cross pull, the tension, that we have
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  • In all of our lives.
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  • So, then paul said, "thanks be unto god through jesus christ
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  • Our lord, this conflict, this inner battle in me," and then he
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  • Gives us the solution in romans chapter number 8.
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  • We're gonna look at just part of the first verse.
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  • Paul says, "there is therefore now no condemnation."
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  • "there is therefore."
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  • By the way, he says, "therefore," it means everything
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  • That's gone before.
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  • You can't take a verse of the bible and just pull it out and
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  • Say, well, this means this.
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  • He goes back and said, "all this i've been saying in romans, all
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  • I've been teaching about god, therefore," therefore, in light
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  • Of this, what a big word.
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  • Anytime in the bible you see the word therefore, take a time out.
  • 00:13:29.388 --> 00:13:32.524
  • See what's been said before.
  • 00:13:32.524 --> 00:13:34.727
  • What is the context of this?
  • 00:13:34.727 --> 00:13:36.896
  • "therefore there is no, no, there is now no cond--" the word
  • 00:13:36.896 --> 00:13:45.037
  • Now means now, and the word really has a three
  • 00:13:45.037 --> 00:13:49.208
  • Tense understanding.
  • 00:13:49.208 --> 00:13:51.410
  • It's yesterday, today, and tomorrow.
  • 00:13:51.410 --> 00:13:54.146
  • Now, forever, now, forever, there's no condemnation.
  • 00:13:54.146 --> 00:13:58.050
  • And the word no there in the greek is a powerful word.
  • 00:13:58.050 --> 00:14:01.987
  • It's a shouted word.
  • 00:14:01.987 --> 00:14:03.956
  • We just say no.
  • 00:14:03.956 --> 00:14:06.292
  • He shouts out the victory.
  • 00:14:06.292 --> 00:14:09.528
  • He said, "therefore, now and forever, past, present, future,
  • 00:14:09.528 --> 00:14:13.098
  • There is no condemnation."
  • 00:14:13.098 --> 00:14:17.536
  • Now, we don't use that word condemnation too much, do we?
  • 00:14:17.536 --> 00:14:24.209
  • But it's a big word.
  • 00:14:24.209 --> 00:14:26.946
  • Somebody says, you know, i want a god of love and not a god
  • 00:14:26.946 --> 00:14:30.516
  • Of wrath.
  • 00:14:30.516 --> 00:14:31.850
  • You ever said that?
  • 00:14:31.850 --> 00:14:33.652
  • You don't have a god of love unless you have a god of wrath.
  • 00:14:33.652 --> 00:14:36.488
  • There has to be bad news in order to be good news.
  • 00:14:36.488 --> 00:14:39.792
  • And god is the god of wrath as well as the god of love because
  • 00:14:39.792 --> 00:14:43.495
  • In his love is wrath.
  • 00:14:43.495 --> 00:14:47.833
  • It's wrath, for god sent not his son in the world to condemn
  • 00:14:47.833 --> 00:14:53.339
  • The world.
  • 00:14:53.339 --> 00:14:55.374
  • He didn't send jesus in to condemn the world.
  • 00:14:55.374 --> 00:14:58.110
  • But jesus took the wrath, the wrath, the judgment of god
  • 00:14:58.110 --> 00:15:01.880
  • Upon himself.
  • 00:15:01.880 --> 00:15:03.215
  • That's the cross.
  • 00:15:03.215 --> 00:15:05.417
  • Therefore we get the law mixed up with grace.
  • 00:15:05.417 --> 00:15:08.854
  • We get it mixed up with love, and we want to say, "well, i
  • 00:15:08.854 --> 00:15:11.957
  • Don't want god to be a god of wrath."
  • 00:15:11.957 --> 00:15:13.692
  • But he is, why?
  • 00:15:13.692 --> 00:15:15.227
  • If he were not a god of wrath, there would not be justice.
  • 00:15:15.227 --> 00:15:19.565
  • Justice.
  • 00:15:19.565 --> 00:15:22.468
  • 1 john 1:9, "if we confess our sins, he is able and just,"
  • 00:15:22.468 --> 00:15:28.073
  • Not merciful.
  • 00:15:28.073 --> 00:15:29.441
  • He is merciful, but "he is just to forgive our sins."
  • 00:15:29.441 --> 00:15:34.279
  • And therefore, for justice to take place in this world, in the
  • 00:15:34.279 --> 00:15:38.417
  • Economy of life, in the economy of eternity, the wrath of god
  • 00:15:38.417 --> 00:15:43.689
  • Has to be displayed, and the wrath of god was put on jesus.
  • 00:15:43.689 --> 00:15:48.560
  • Jesus all through his life had talked about his impending
  • 00:15:48.560 --> 00:15:53.932
  • Death, right?
  • 00:15:53.932 --> 00:15:55.334
  • He talked about--he knew his assignment.
  • 00:15:55.334 --> 00:15:56.969
  • He knew his purpose in this world as god-man in the flesh.
  • 00:15:56.969 --> 00:16:00.739
  • He knew that.
  • 00:16:00.739 --> 00:16:02.374
  • But then he came to gethsemane, and he looked in that cup, and
  • 00:16:02.374 --> 00:16:05.878
  • You see it in ezekiel and other places, he saw there the wrath
  • 00:16:05.878 --> 00:16:08.647
  • Of god, and he didn't want to drink that cup, right?
  • 00:16:08.647 --> 00:16:12.651
  • Talked about clearly in the gospel, particularly gospel of
  • 00:16:12.651 --> 00:16:16.221
  • Mark, and that in that cup was hell, h-e-l-l.
  • 00:16:16.221 --> 00:16:22.294
  • He didn't want to drink hell.
  • 00:16:22.294 --> 00:16:25.164
  • And he backed away from it.
  • 00:16:25.164 --> 00:16:27.533
  • He said, "father, you're omnipresent, you're omniscient,
  • 00:16:27.533 --> 00:16:30.636
  • You're all powerful, listen, if anyway i don't want to drink
  • 00:16:30.636 --> 00:16:35.207
  • This cup, do you have a better plan?"
  • 00:16:35.207 --> 00:16:38.343
  • But then he said, "not my will, but thy will be done."
  • 00:16:38.343 --> 00:16:42.848
  • Now, some people have a problem there when you think about it.
  • 00:16:42.848 --> 00:16:47.352
  • "for god so loved the world," not jesus so loved the world.
  • 00:16:47.352 --> 00:16:51.457
  • He did, but that's not what john 3:16 says.
  • 00:16:51.457 --> 00:16:54.393
  • "for god so loved the world that he," god, "gave his only
  • 00:16:54.393 --> 00:16:58.730
  • Begotten son."
  • 00:16:58.730 --> 00:17:00.099
  • Jesus saw hell in his humanity.
  • 00:17:00.099 --> 00:17:02.968
  • He saw the wrath of god poured out upon all sin and all people
  • 00:17:02.968 --> 00:17:07.239
  • At all times, and in his humanity he backed away from it,
  • 00:17:07.239 --> 00:17:11.610
  • But in his humanity, coupled with divinity, he said, "but not
  • 00:17:11.610 --> 00:17:17.316
  • My will, it's god's will."
  • 00:17:17.316 --> 00:17:19.785
  • "for god so loved the world."
  • 00:17:19.785 --> 00:17:23.355
  • And most important thing that jesus was, what?
  • 00:17:23.355 --> 00:17:25.958
  • Doing the will of god, doing the will of god.
  • 00:17:25.958 --> 00:17:31.330
  • The most important thing, and therefore he died on the cross.
  • 00:17:31.330 --> 00:17:34.800
  • He took all the wrath that you and i deserved upon himself, and
  • 00:17:34.800 --> 00:17:39.938
  • Therefore you have a crazy little verse in there.
  • 00:17:39.938 --> 00:17:44.610
  • Way back in chapter 3 of romans it says, "the just became
  • 00:17:44.610 --> 00:17:50.249
  • The justifier."
  • 00:17:50.249 --> 00:17:53.185
  • What does that mean?
  • 00:17:53.185 --> 00:17:54.520
  • Jesus, who was just and perfect, was the one who justified you
  • 00:17:54.520 --> 00:17:58.657
  • And myself on that cross.
  • 00:17:58.657 --> 00:18:03.762
  • Divinity turned its back on divinity.
  • 00:18:03.762 --> 00:18:06.532
  • How can this be?
  • 00:18:06.532 --> 00:18:08.467
  • "my god, my god, why has thou forsaken me?"
  • 00:18:08.467 --> 00:18:10.802
  • Because he knew the father would not look upon hell and upon
  • 00:18:10.802 --> 00:18:13.906
  • Garbage and sin and trash.
  • 00:18:13.906 --> 00:18:18.410
  • He knew the father would turn his back on his son.
  • 00:18:18.410 --> 00:18:21.213
  • But jesus in his perfection, god-man in this earth, he became
  • 00:18:21.213 --> 00:18:25.350
  • The one who brought justice and was the justifier because he
  • 00:18:25.350 --> 00:18:31.223
  • Took the wrath of god upon himself.
  • 00:18:31.223 --> 00:18:34.493
  • Do you understand that perfectly?
  • 00:18:34.493 --> 00:18:36.895
  • If you do, you're the only one on the planet.
  • 00:18:36.895 --> 00:18:39.665
  • But it's profound.
  • 00:18:39.665 --> 00:18:42.134
  • This is a deeper understanding, the contrast between sinai and
  • 00:18:42.134 --> 00:18:47.706
  • Calvary, and the understanding of how justice takes place in
  • 00:18:47.706 --> 00:18:53.245
  • Your life and my life in the world, because god is a god of
  • 00:18:53.245 --> 00:18:57.082
  • Wrath, and his wrath and his punishment that you and i
  • 00:18:57.082 --> 00:19:00.552
  • Deserve, it was put on jesus, and jesus took it and said, "not
  • 00:19:00.552 --> 00:19:04.056
  • My will, but thy will be done," the father in heaven.
  • 00:19:04.056 --> 00:19:11.430
  • What a fabulous thing.
  • 00:19:11.430 --> 00:19:13.632
  • And then we come all the way and look at romans chapter 8, and we
  • 00:19:13.632 --> 00:19:18.136
  • See the results of this, and we see the results of here are
  • 00:19:18.136 --> 00:19:23.175
  • Those who walk with christ and those who do not.
  • 00:19:23.175 --> 00:19:26.478
  • "there is therefore now no condemnation," why?
  • 00:19:26.478 --> 00:19:30.215
  • Because jesus took the condemnation upon him.
  • 00:19:30.215 --> 00:19:33.418
  • He took the wrath that we deserve upon himself.
  • 00:19:33.418 --> 00:19:36.154
  • By the way, romans begins with no condemnation.
  • 00:19:36.154 --> 00:19:38.757
  • In the middle of chapter 8 it says no defeat, and the end it
  • 00:19:38.757 --> 00:19:43.996
  • Says no separation.
  • 00:19:43.996 --> 00:19:46.431
  • Condemnation taken care of up front, no defeat in the middle,
  • 00:19:46.431 --> 00:19:51.303
  • And finally there's no separation.
  • 00:19:51.303 --> 00:19:53.138
  • We're with him now and forever.
  • 00:19:53.138 --> 00:19:55.107
  • Some time read john 17.
  • 00:19:55.107 --> 00:19:57.276
  • There's a beautiful little verse there, i call it the
  • 00:19:57.276 --> 00:20:00.078
  • Heavenly dance.
  • 00:20:00.078 --> 00:20:01.713
  • God the father, god the son, god, the holy spirit, and
  • 00:20:01.713 --> 00:20:04.483
  • They're dancing together in eternity.
  • 00:20:04.483 --> 00:20:07.052
  • And jesus says, "pray that you will come and be a part of
  • 00:20:07.052 --> 00:20:11.156
  • That dance."
  • 00:20:11.156 --> 00:20:13.158
  • Isn't that great?
  • 00:20:13.158 --> 00:20:14.726
  • That you and i will be a part of that divine, holy dance that we
  • 00:20:14.726 --> 00:20:17.095
  • Have pictures of here in the scripture.
  • 00:20:17.095 --> 00:20:19.998
  • No condemnation.
  • 00:20:19.998 --> 00:20:22.567
  • "therefore, now no condemn--" why is there no condemnation?
  • 00:20:22.567 --> 00:20:26.938
  • That's the next phrase.
  • 00:20:26.938 --> 00:20:29.174
  • "to those who are in christ jesus."
  • 00:20:29.174 --> 00:20:33.712
  • Stay with me.
  • 00:20:33.712 --> 00:20:35.647
  • "those who are in christ jesus."
  • 00:20:35.647 --> 00:20:39.451
  • In the writings of paul, the phrase in christ, in him, or in
  • 00:20:39.451 --> 00:20:45.957
  • Christ jesus is mentioned 164 times.
  • 00:20:45.957 --> 00:20:53.832
  • Well, that must really be important, isn't it?
  • 00:20:53.832 --> 00:20:57.636
  • How can you and i know that we are in christ jesus?
  • 00:20:57.636 --> 00:21:01.039
  • How can you not understand that all these promises, all the
  • 00:21:01.039 --> 00:21:04.643
  • Purposes, all the life belongs to you and me?
  • 00:21:04.643 --> 00:21:07.579
  • How do you know if you're in christ?
  • 00:21:07.579 --> 00:21:09.748
  • Let me illustrate that for you as best i can.
  • 00:21:09.748 --> 00:21:15.721
  • This is you, this is me.
  • 00:21:15.721 --> 00:21:19.524
  • Okay, we become in christ, we are born again.
  • 00:21:19.524 --> 00:21:23.295
  • That's that second birth.
  • 00:21:23.295 --> 00:21:24.896
  • The first time we're born like adam, right?
  • 00:21:24.896 --> 00:21:27.099
  • We're--and then the second time we're born in christ, the second
  • 00:21:27.099 --> 00:21:30.535
  • Adam, and therefore when you and i--this is you and this is me,
  • 00:21:30.535 --> 00:21:35.107
  • We are in christ, bam, we're in christ forever.
  • 00:21:35.107 --> 00:21:42.647
  • It's irrevocable.
  • 00:21:42.647 --> 00:21:44.549
  • There's no if, and's, or but's about it.
  • 00:21:44.549 --> 00:21:47.753
  • What does romans 8 tell us, folks?
  • 00:21:47.753 --> 00:21:50.589
  • It tell how to live a life that wins.
  • 00:21:50.589 --> 00:21:54.393
  • It tells us how to live an abundant life.
  • 00:21:54.393 --> 00:21:57.329
  • Have you ever tried to play chess?
  • 00:21:57.329 --> 00:22:00.866
  • I did years ago.
  • 00:22:00.866 --> 00:22:03.101
  • I said, you know, i'm gonna work at this, and i read a little
  • 00:22:03.101 --> 00:22:06.638
  • Book and played a little chess, and, you know, i lost more than
  • 00:22:06.638 --> 00:22:10.142
  • I won even with amateurs.
  • 00:22:10.142 --> 00:22:12.244
  • But i'm telling you, that's heavy, heavy traffic.
  • 00:22:12.244 --> 00:22:16.681
  • Let's say that you were sitting down to play with a master
  • 00:22:16.681 --> 00:22:20.218
  • Of chess.
  • 00:22:20.218 --> 00:22:21.553
  • I mean, somebody who enters the tournament, who's at the top of
  • 00:22:21.553 --> 00:22:24.389
  • The line in the whole area of chess.
  • 00:22:24.389 --> 00:22:27.225
  • Now, the master gets to move, and you get to move.
  • 00:22:27.225 --> 00:22:31.997
  • The master has a free will to move anywhere that she would
  • 00:22:31.997 --> 00:22:34.366
  • Want to move, right, or he would want to move, the master of
  • 00:22:34.366 --> 00:22:38.904
  • Chess, free will, move anywhere.
  • 00:22:38.904 --> 00:22:40.772
  • You have the same choice, you move anywhere.
  • 00:22:40.772 --> 00:22:42.808
  • I move anywhere.
  • 00:22:42.808 --> 00:22:44.476
  • Who's gonna win?
  • 00:22:44.476 --> 00:22:46.144
  • Every move the amateur makes, the master makes a countermove,
  • 00:22:46.144 --> 00:22:48.914
  • And the master is going to trap you and capture your king,
  • 00:22:48.914 --> 00:22:52.784
  • Right, and win.
  • 00:22:52.784 --> 00:22:54.653
  • Guaranteed, 100% of the time.
  • 00:22:54.653 --> 00:22:56.488
  • Now, it's not that you and i don't have free will in moving
  • 00:22:56.488 --> 00:22:59.858
  • On the chessboard, but we know the master is always ahead and
  • 00:22:59.858 --> 00:23:05.063
  • Always sovereign and knows the formula for winning.
  • 00:23:05.063 --> 00:23:09.267
  • Let me tell you something.
  • 00:23:09.267 --> 00:23:11.169
  • God wants you and i to win in life.
  • 00:23:11.169 --> 00:23:14.372
  • And when we discover that through the principles of romans
  • 00:23:14.372 --> 00:23:17.542
  • 8 applied in our life, not sinai alone, but calvary with it,
  • 00:23:17.542 --> 00:23:22.013
  • Then we'll be winners.
  • 00:23:22.013 --> 00:23:24.015
  • And that's his will.
  • 00:23:24.015 --> 00:23:26.117
  • Romans 8 will tell us how to live, and i'm so excited about
  • 00:23:26.117 --> 00:23:29.955
  • Romans 8, i'm going to cheat a little bit.
  • 00:23:29.955 --> 00:23:33.124
  • Look what the end of romans 8 says.
  • 00:23:33.124 --> 00:23:35.694
  • Does this sound pleasing to anybody that's here?
  • 00:23:35.694 --> 00:23:39.130
  • Look at the end of romans chapter 8.
  • 00:23:39.130 --> 00:23:42.367
  • It says he asked some questions.
  • 00:23:42.367 --> 00:23:45.070
  • Boy, i can hardly wait to get those questions.
  • 00:23:45.070 --> 00:23:48.039
  • Then he says, "who shall separate us from the love
  • 00:23:48.039 --> 00:23:52.444
  • Of christ?
  • 00:23:52.444 --> 00:23:53.778
  • Shall tribulation?"
  • 00:23:53.778 --> 00:23:55.113
  • No.
  • 00:23:55.113 --> 00:23:56.448
  • "or distress?
  • 00:23:56.448 --> 00:23:57.782
  • No."
  • 00:23:57.782 --> 00:23:59.117
  • "or persecution?"
  • 00:23:59.117 --> 00:24:00.452
  • No.
  • 00:24:00.452 --> 00:24:01.786
  • "or famine, or nakedness, or peril, or the sword?"
  • 00:24:01.786 --> 00:24:03.655
  • He said, "yet in all these things, we are more than
  • 00:24:03.655 --> 00:24:08.159
  • Conquerors through him who loved us."
  • 00:24:08.159 --> 00:24:11.162
  • He said, "i'm persuaded that neither death, nor life, nor
  • 00:24:11.162 --> 00:24:16.101
  • Angels, nor principalities, nor powers, nor things present, or
  • 00:24:16.101 --> 00:24:21.506
  • Things to come, not height, nor depth, nor any other created
  • 00:24:21.506 --> 00:24:26.444
  • Thing shall be able to separate us from the love of god which is
  • 00:24:26.444 --> 00:24:30.048
  • In christ jesus our lord."
  • 00:24:30.048 --> 00:24:32.784
  • Let me tell you something, folks.
  • 00:24:32.784 --> 00:24:34.319
  • That covers everything in life, everything in life.
  • 00:24:34.319 --> 00:24:39.758
  • That's how life works.
  • 00:24:39.758 --> 00:24:44.095
  • We're going to see that clearly as we walk through romans
  • 00:24:44.095 --> 00:24:47.799
  • Chapter 8, because god wants all of his children in this life to
  • 00:24:47.799 --> 00:24:53.838
  • Be a winner, to live the abundant life.
  • 00:24:53.838 --> 00:24:59.077
  • And he tells us the way to do that in clear, biblical,
  • 00:24:59.077 --> 00:25:04.683
  • Doctrinal terms that we can live out.
  • 00:25:04.683 --> 00:25:09.921
  • Pastor ed: have you ever tried to read a historical novel out
  • 00:25:09.988 --> 00:25:13.391
  • Of order?
  • 00:25:13.391 --> 00:25:14.726
  • It would be hard if not impossible to understand the
  • 00:25:14.726 --> 00:25:17.395
  • Plot, wouldn't it?
  • 00:25:17.395 --> 00:25:19.030
  • And yet we read and study the bible in much the same way.
  • 00:25:19.030 --> 00:25:22.434
  • Like a novel, the bible tells a story with a beginning,
  • 00:25:22.434 --> 00:25:25.303
  • A middle, and end, and when you read in chronological order, you
  • 00:25:25.303 --> 00:25:29.274
  • Will see history unfold in a new and understandable and
  • 00:25:29.274 --> 00:25:33.178
  • Memorable way.
  • 00:25:33.178 --> 00:25:34.879
  • Listen, in this new year, i want to challenge you to read through
  • 00:25:34.879 --> 00:25:38.249
  • The bible in 52 weeks.
  • 00:25:38.249 --> 00:25:41.653
  • When you give "the winning walk," this month, we want to
  • 00:25:41.653 --> 00:25:44.556
  • Send you a one-year chronological bible.
  • 00:25:44.556 --> 00:25:48.159
  • It's arranged in daily readings that will take about 15 minutes
  • 00:25:48.159 --> 00:25:52.097
  • To read each day, at the end of 52 weeks, you will know and
  • 00:25:52.097 --> 00:25:55.867
  • Understand like never before the full story of the bible.
  • 00:25:55.867 --> 00:26:01.373
  • Male announcer: to get your copy of the one-year chronological
  • 00:26:01.373 --> 00:26:03.241
  • Bible, call the number on your screen or go online
  • 00:26:03.241 --> 00:26:06.511
  • At winningwalk.org.
  • 00:26:06.511 --> 00:26:09.014
  • Pastor ed: this past year, we've seen god work in amazing ways
  • 00:26:10.982 --> 00:26:14.319
  • Through "the winning walk."
  • 00:26:14.319 --> 00:26:15.654
  • In a world that has turned increasingly upside down, we're
  • 00:26:15.654 --> 00:26:19.124
  • Seeing people turn to the truth that can only be found in the
  • 00:26:19.124 --> 00:26:23.628
  • Book, in the bible.
  • 00:26:23.628 --> 00:26:25.063
  • There's nothing more powerful than seeing god at work in
  • 00:26:25.063 --> 00:26:28.099
  • Someone's life.
  • 00:26:28.099 --> 00:26:29.534
  • I want to share with you this encouraging note we received
  • 00:26:29.534 --> 00:26:32.570
  • Recently from a listener named bruce.
  • 00:26:32.570 --> 00:26:35.407
  • He writes, "anyone can be happy when circumstances are pleasant,
  • 00:26:35.407 --> 00:26:39.944
  • But to be joyful in suffering is to know peace and happiness that
  • 00:26:39.944 --> 00:26:45.250
  • Surpasses all understanding," all common sense.
  • 00:26:45.250 --> 00:26:49.587
  • Hearing and understanding god's word is the key to living with
  • 00:26:49.587 --> 00:26:53.491
  • Joy, even in the midst of difficult,
  • 00:26:53.491 --> 00:26:56.695
  • Painful circumstances.
  • 00:26:56.695 --> 00:26:58.997
  • And because of you, people like bruce are proof of what god can
  • 00:26:58.997 --> 00:27:03.768
  • Do to change lives.
  • 00:27:03.768 --> 00:27:05.303
  • When you support this ministry, you have an active part in
  • 00:27:05.303 --> 00:27:08.840
  • Seeing lives transformed through a relationship with
  • 00:27:08.840 --> 00:27:11.409
  • Jesus christ.
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  • And let me say thank you.
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  • I'm so grateful for your partnership with us.
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  • Together, we're taking the message of god's truth around
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  • The world.
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  • Think about it.
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  • ♪♪♪
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