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The Winning Walk with Dr. Ed Young

Ed Young - Evil Packaged

January 28, 2025 | S25:E24

Ed Young - Evil Packaged
The Winning Walk with Dr. Ed Young is the international on-air and online teaching ministry of Dr. Ed Young. The Winning Walk proclaims the proven truth of God’s Word to give men and women the world over a winning way to live life.
#Faith #Blessing #Evil #Religion #Culture #WordofGod #Sin #inActive #EdYoung #Temptation #Lies #TheWinningWalkwithDr.EdYoung #GardenofEden #Genesis3

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The Winning Walk with Dr. Ed Young | Ed Young - Evil Packaged | January 28, 2025
  • ...
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  • ♪♪♪
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  • ♪♪♪
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  • Pastor ed young: genesis 3: now the serpent was more crafty than
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  • Any beast of the field, which the lord god had made,
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  • And he said to the woman, "indeed, has god said you
  • 00:00:27.417 --> 00:00:31.988
  • Shall not eat from any tree of the garden"?
  • 00:00:31.988 --> 00:00:35.391
  • The woman said to the serpent, "from the fruit of the trees of
  • 00:00:35.391 --> 00:00:39.362
  • The garden we may eat..."
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  • (in other words, we can eat of all the trees in the garden,
  • 00:00:40.964 --> 00:00:43.366
  • All the fruit in the garden.) "...but from the fruit of the
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  • Tree which is in the middle of the garden, god has said you
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  • Shall not eat from it, or touch it, or you will die."
  • 00:00:50.306 --> 00:00:55.145
  • By the way, god didn't say that.
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  • Eve misquoted god.
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  • The previous chapter said god said, "don't eat of the fruit of
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  • The tree and you will die..."
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  • But god didn't say anything about touching it.
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  • Hmm...
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  • Her femininity came out.
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  • She had to say more than was there-i, i don't know...
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  • (audience laughs).
  • 00:01:17.167 --> 00:01:21.905
  • "...or touch it, or you will die."
  • 00:01:21.905 --> 00:01:23.473
  • The serpent said to the woman, "you surely will not die; for
  • 00:01:23.473 --> 00:01:28.077
  • God knows that in the day you eat from it, your eyes will be
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  • Opened, and you will be like god, knowing good and evil."
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  • And we decided that everybody here would have fallen with that
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  • Same kind of temptation brought before you and me.
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  • Oh yeah!
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  • "your eyes will be opened," the devil said.
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  • "you will see other dimensions,
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  • Other things you'll never been able to see before.
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  • Your eyes will be opened if you eat this fruit.
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  • Oh, and you'll be like god!"
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  • Who would not want to be like god?
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  • You know?
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  • We try to run our own lives anyway independent of him.
  • 00:01:59.576 --> 00:02:01.578
  • That's the original sin.
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  • "you'll be like god, and you'll know good and evil.
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  • You'll have discernment.
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  • You'll have increased knowledge."
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  • Doesn't that sound very appealing to every single
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  • One of us here, if we're honest about it?
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  • Sure it does!
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  • When the woman saw that the tree was good for food;
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  • It was a delight to eyes, that the tree was
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  • Desirable to make one wise...
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  • (lust of the flesh, good for food,
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  • Delight to the eyes, lust of the eye.
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  • It'll make you wise, the pride of life-it's all right there.
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  • Classic temptation).
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  • She took from his fruit and ate, and she gave also to her
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  • Husband with her, and he ate.
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  • Verse 7.
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  • Then the eyes of both of them were opened.
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  • The devil's promise came true there.
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  • Now they saw their true situation, and they knew
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  • That they were naked.
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  • And they sowed fig leaves together and
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  • Made themselves loin coverings.
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  • They heard the sound of the lord god walking in the garden in the
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  • Cool of the day, and the man and his wife hid themselves from the
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  • Presence of the lord, god among the trees in the garden.
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  • Then the lord called to the man and said, "where are you"?
  • 00:03:16.619 --> 00:03:21.858
  • And he said, "i heard the sound of you in the garden,
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  • And i was afraid because i was naked, so i hid myself."
  • 00:03:25.228 --> 00:03:29.465
  • And god said, "who told you, you were naked?
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  • Have you eaten from the tree of which
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  • I commanded you not to eat"?
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  • The man said, "the woman (audience laughs)
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  • Whom you gave to be with me,
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  • She gave me from the tree and i ate."
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  • Then the lord god said to the woman,
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  • "what is this that you have done"?
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  • And the woman said, "the serpent (audience laughs)
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  • Deceived me, and i ate."
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  • And the lord god said to the serpent, "because you have done
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  • This, cursed are you more than any cattle,
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  • And more than any beast of the field.
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  • On your belly you will go, and dust you will
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  • Eat all the days of your life."
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  • A contractor had the opportunity of a lifetime.
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  • He was asked to bid on a multi-million dollar project.
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  • If he were low bidder, he'd get the job.
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  • It would just give him security for at least 3 or 4 years.
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  • He worked very carefully through the long, lengthy bid.
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  • Finally, it came the day to take the bid to the office of the
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  • President of the company, and he showed up and the secretary
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  • Said, "he's not here, but he'll be in 15 minutes.
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  • Go in his office and sit down
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  • And he'll be glad to receive your bid."
  • 00:04:50.780 --> 00:04:53.583
  • And so he went in. he was seated.
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  • She said, "could i give you coffee"?
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  • He said, "no thank you..."
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  • She closed the door and left him alone.
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  • He said, "well, she said make myself at home..."
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  • So he began to walk around, beautiful mahogany desk,
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  • And he looked on the desk, and there were
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  • The stack of bids from other contractors.
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  • On the top, he noticed the name of the contractor that was his
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  • Number one competition, getting this gigantic job, and he said,
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  • "you know, if i could just see that figure there, that bid, and
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  • If it happened to be lower than mine, i could adjust mine down
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  • A little bit to be assured of getting this contract."
  • 00:05:34.056 --> 00:05:37.927
  • And he went over there,
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  • But right over that number was a diet coke can.
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  • And he said, you know...and he started to move it, and he said,
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  • "no, no, no.
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  • That would be dishonest..."
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  • But he started to think about it.
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  • He didn't hear anything.
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  • He knew it would only take a few seconds-just open it,
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  • Look at the number, put the can back down-zip!
  • 00:05:56.245 --> 00:05:58.981
  • And so he reached over and he grabbed that can, and bam!
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  • To his amazement, it was full of b.b.'s,
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  • And b.b's came out of that can!
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  • (audience laughs)
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  • Shweww! bang, bang!
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  • All over the room.
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  • And he knew he'd lost the job.
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  • The law of unintended consequences set in upon him,
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  • Did it not?
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  • And that happens to us.
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  • I think that happened to adam and eve in the garden.
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  • Man, just eat of this fruit.
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  • I mean, it looks delicious.
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  • Man, he says, the snake says we'll be wise...
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  • We'll be like-man, just, i want some of that fruit.
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  • Here, adam, you have some.
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  • This is, this is going to change everything!
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  • We're going to be able to run our own lives!
  • 00:06:41.924 --> 00:06:45.828
  • But my goodness, the unintended consequences that we've all felt
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  • From that sin, have we not?
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  • All the way down through the generations.
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  • And somehow, we look back in our lives,
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  • And we see we've made this wrong choice.
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  • We should have gone there, and we went there, and we should
  • 00:07:00.109 --> 00:07:02.612
  • Have said this, and we were silent, and we were too
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  • Talkative, and we should have kept our mouths shut.
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  • I mean, we can look back, and we see all these things have
  • 00:07:09.051 --> 00:07:12.088
  • Erupted in our lives, and because we've made
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  • These wrong choices, (sniff, sniff, sniff...)
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  • There's a stench that comes to us.
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  • Most of you don't know anything about a skunk.
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  • I was brought up in a rural area.
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  • I know about skunks.
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  • You can smell a skunk, i'm told,
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  • If the wind's right, two miles away.
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  • Pick up the scent.
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  • If you ever get close to a skunk and really get the scent,
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  • You'll understand what i'm talking about.
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  • And i'll tell you, a bear won't mess with them;
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  • A wolf won't mess with them.
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  • They see that skunk-shwoooo, shwooo!
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  • No, no-they stay away.
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  • But in our lives, in our choices, we know,
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  • "well, i picked up the skunk here,
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  • And i did this thing over here..."
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  • And we don't remember all those choices.
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  • In fact, we don't even remember when we dropped the skunk;
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  • But we do remember trying to breathe.
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  • Oh yeah, we remember trying to breathe...
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  • And we look around us today, and it looks like the whole world is
  • 00:08:08.244 --> 00:08:12.181
  • Trying to breathe because there's so much evil that's
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  • Permeated, and, and has gone through every aspect of society,
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  • And most of us don't know what to do about it, because evil has
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  • Been marketed successfully over, and over, and over again, and we
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  • Discovered that evil is inside of you and inside of me.
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  • Boy, there is that jealousy there; there is that anger
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  • There; there is that impatience there-my, my!
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  • Evil gets inside.
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  • Psychological problems...
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  • Evil is beside us, sociological problems.
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  • Evil is there.
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  • We've been harmed; we've been abused.
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  • We've been slandered.
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  • We've been misunderstood, and, and evil is beside us.
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  • It is inside us; it is beside us.
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  • Evil is above us!
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  • There's a supernatural aspect of evil we've already looked at.
  • 00:09:10.339 --> 00:09:15.177
  • And, there are demons, and we know because
  • 00:09:15.177 --> 00:09:18.648
  • Evil is so multi-faceted.
  • 00:09:18.648 --> 00:09:21.751
  • People say, "well, you christians,
  • 00:09:21.751 --> 00:09:23.519
  • You just have a simplistic view of evil."
  • 00:09:23.519 --> 00:09:25.655
  • No we do not.
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  • We know evil is pervasive.
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  • It is multi-faceted.
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  • It has many, many faces, and it is indeed inside,
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  • And beside, and above us.
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  • The question is, in the marketing of evil in the
  • 00:09:37.967 --> 00:09:41.237
  • 21st century, what is going on?
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  • First of all, i want us to look at the marketing of evil in the
  • 00:09:46.042 --> 00:09:49.945
  • Family, and the process is, divide them.
  • 00:09:49.945 --> 00:09:59.288
  • Divide them.
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  • Divide a family.
  • 00:10:01.390 --> 00:10:04.093
  • Look, look at the story in genesis that we read.
  • 00:10:04.093 --> 00:10:07.296
  • In the last few verses there, in fact the last verse of
  • 00:10:07.296 --> 00:10:10.366
  • Chapter 2, you got that formula for marriage:
  • 00:10:10.366 --> 00:10:14.270
  • Leave, cleave, one flesh-no shame.
  • 00:10:14.270 --> 00:10:19.341
  • Repeated in the new testament.
  • 00:10:19.341 --> 00:10:21.210
  • That's the formula, isn't it?
  • 00:10:21.210 --> 00:10:22.712
  • Leave all others?
  • 00:10:22.712 --> 00:10:24.080
  • Cleave?
  • 00:10:24.080 --> 00:10:25.548
  • Superglued to one another?
  • 00:10:25.548 --> 00:10:27.116
  • One flesh, intimacy?
  • 00:10:27.116 --> 00:10:28.651
  • No shame!
  • 00:10:28.651 --> 00:10:30.319
  • You see, as long as there was unity in adam and eve, no shame.
  • 00:10:30.319 --> 00:10:35.958
  • But look when there came division, the woman, the man,
  • 00:10:35.958 --> 00:10:42.264
  • The serpent-they became shamed when they sinned, and they hid
  • 00:10:42.264 --> 00:10:47.236
  • In the garden-"who told you were naked, said god?
  • 00:10:47.236 --> 00:10:51.073
  • You've never been ashamed before."
  • 00:10:51.073 --> 00:10:52.875
  • You see, when there is division, there is shame.
  • 00:10:52.875 --> 00:10:56.479
  • When there is unity, there is no shame, and so we see how evil
  • 00:10:56.479 --> 00:11:02.518
  • Has been marketed in the family to cause division between
  • 00:11:02.518 --> 00:11:06.756
  • Man and woman, and parents and children.
  • 00:11:06.756 --> 00:11:10.126
  • Division comes in the family.
  • 00:11:10.126 --> 00:11:11.961
  • This is the working of the evil one.
  • 00:11:11.961 --> 00:11:16.565
  • And particularly, we look in the area of, the marketing of
  • 00:11:16.565 --> 00:11:20.302
  • Evil to our children and to our grandkids.
  • 00:11:20.302 --> 00:11:24.640
  • It is deadly.
  • 00:11:24.640 --> 00:11:26.742
  • Deadly...
  • 00:11:26.742 --> 00:11:28.544
  • I want you to look at 5 corporations
  • 00:11:28.544 --> 00:11:30.813
  • That you're familiar with.
  • 00:11:30.813 --> 00:11:32.348
  • They're on your screen.
  • 00:11:32.348 --> 00:11:34.717
  • The entertainment companies, which are a handful of massive
  • 00:11:34.717 --> 00:11:38.287
  • Conglomerates that own 4 of 5 music companies that sell
  • 00:11:38.287 --> 00:11:43.793
  • 90% of the music in the united states...
  • 00:11:43.793 --> 00:11:45.928
  • Think about that.
  • 00:11:45.928 --> 00:11:47.563
  • Those same companies also own all the film studios,
  • 00:11:47.563 --> 00:11:51.901
  • All the major t.v. networks,
  • 00:11:51.901 --> 00:11:54.170
  • All the t.v. stations
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  • Pretty much in the ten largest markets, and they own
  • 00:11:55.971 --> 00:11:58.607
  • All or part of every single commercial cable channel.
  • 00:11:58.607 --> 00:12:03.712
  • This is a massive empire; they market evil through films,
  • 00:12:03.712 --> 00:12:07.183
  • Books, music, c.d.'s, internet asset, clothing, uh,
  • 00:12:07.183 --> 00:12:12.221
  • Amusement parks, sports teams.
  • 00:12:12.221 --> 00:12:14.123
  • They use all these weapons primarily to make
  • 00:12:14.123 --> 00:12:16.525
  • Money off the youth market.
  • 00:12:16.525 --> 00:12:18.861
  • There they are, ladies and gentlemen.
  • 00:12:18.861 --> 00:12:21.363
  • You say, "well, you know, there's nothing
  • 00:12:21.363 --> 00:12:23.265
  • Wrong with that," as they market it.
  • 00:12:23.265 --> 00:12:25.801
  • Have you watched m.t.v. lately?
  • 00:12:25.801 --> 00:12:28.504
  • I watched about 30 minutes of it this week.
  • 00:12:28.504 --> 00:12:31.974
  • I watched another maybe 10 or 15 minutes of it.
  • 00:12:31.974 --> 00:12:34.276
  • That's all i needed. that's all i needed.
  • 00:12:34.276 --> 00:12:38.581
  • If you haven't had that tragic experience, you need to.
  • 00:12:38.581 --> 00:12:45.621
  • M.t.v. is a total commercial.
  • 00:12:45.621 --> 00:12:49.225
  • Everything about it is a commercial.
  • 00:12:49.225 --> 00:12:50.926
  • This film, this music, this look,
  • 00:12:50.926 --> 00:12:53.495
  • This dress, this vocabulary.
  • 00:12:53.495 --> 00:12:56.065
  • And the two kids they caricature, though they're not
  • 00:12:56.065 --> 00:13:00.369
  • In personalities, but they keep displaying these two types of
  • 00:13:00.369 --> 00:13:03.906
  • Caricatures as sort of the role model for young teenagers,
  • 00:13:03.906 --> 00:13:08.677
  • All the way up to older teenagers.
  • 00:13:08.677 --> 00:13:10.279
  • First is the "mook."
  • 00:13:10.279 --> 00:13:11.780
  • M.o.o.k.
  • 00:13:11.780 --> 00:13:13.249
  • Never heard of the mook.
  • 00:13:13.249 --> 00:13:14.750
  • Now the mook is not a person,
  • 00:13:14.750 --> 00:13:16.352
  • But it's sort of the ideal teenager, the mook.
  • 00:13:16.352 --> 00:13:19.588
  • This is a teenager who is filled with testosterone,
  • 00:13:19.588 --> 00:13:23.993
  • A teenager who is disrespectful to anybody and everybody.
  • 00:13:23.993 --> 00:13:29.331
  • He has sort of a narcissistic arrogance about them,
  • 00:13:29.331 --> 00:13:32.167
  • And it is the mook!
  • 00:13:32.167 --> 00:13:33.736
  • I mean the mook is a cool operator, and the mook is
  • 00:13:33.736 --> 00:13:36.839
  • Marketed for the kids, and they want to dress like the mook,
  • 00:13:36.839 --> 00:13:40.809
  • And talk down people like the mook, and fool
  • 00:13:40.809 --> 00:13:44.246
  • Their parents like the mook, and be slick like the mook.
  • 00:13:44.246 --> 00:13:47.983
  • The mook is the one, and it is a, primarily someone who sees
  • 00:13:47.983 --> 00:13:52.488
  • Everything with sexual innuendo.
  • 00:13:52.488 --> 00:13:54.657
  • The mook is marketed.
  • 00:13:54.657 --> 00:13:57.426
  • That's the guys.
  • 00:13:57.426 --> 00:13:58.827
  • What about the gals?
  • 00:13:58.827 --> 00:14:00.562
  • It's the midriff.
  • 00:14:00.562 --> 00:14:01.964
  • Once again, this is not a person, per se; it's just sort
  • 00:14:01.964 --> 00:14:03.832
  • Of the caricature you see, all the way,
  • 00:14:03.832 --> 00:14:06.402
  • What is marketed there to our kids.
  • 00:14:06.402 --> 00:14:09.571
  • And the girl is, the female is, whereas the mook
  • 00:14:09.571 --> 00:14:14.843
  • Is to stay an adolescent a long time-you know, howard stern,
  • 00:14:14.843 --> 00:14:19.648
  • Bill clinton are classic mooks.
  • 00:14:19.648 --> 00:14:21.617
  • (audience laughs)
  • 00:14:21.617 --> 00:14:23.585
  • They're still adolescents.
  • 00:14:23.585 --> 00:14:27.189
  • And when bill clinton's affair with monica lewinsky received
  • 00:14:27.189 --> 00:14:30.426
  • More coverage than the super bowl, let me tell you something:
  • 00:14:30.426 --> 00:14:33.862
  • That has played out til' today's culture, all the way to the
  • 00:14:33.862 --> 00:14:36.832
  • Middle school, as they get involved in things they did not
  • 00:14:36.832 --> 00:14:40.602
  • Know anything about or never thought about,
  • 00:14:40.602 --> 00:14:43.072
  • And that has been one of the deadliest,
  • 00:14:43.072 --> 00:14:44.840
  • Immoral things that still permeates our culture today.
  • 00:14:44.840 --> 00:14:48.577
  • That is marketing evil big time!
  • 00:14:48.577 --> 00:14:52.448
  • Now, midriff is the girl.
  • 00:14:52.448 --> 00:14:55.651
  • She wants to be older.
  • 00:14:55.651 --> 00:14:57.619
  • Whereas the, the mook wants to stay an adolescent forever, and,
  • 00:14:57.619 --> 00:15:02.191
  • And you've got the older, the take a little kid, 3, 4, 5, 6,
  • 00:15:02.191 --> 00:15:07.363
  • And make them become some sort of sexual image-some sort of
  • 00:15:07.363 --> 00:15:11.767
  • Sensual kind of picture.
  • 00:15:11.767 --> 00:15:13.602
  • This is the midriff that they sell, trying to get our kids to
  • 00:15:13.602 --> 00:15:17.072
  • Grow up and be adults, to be adults; whereas the young kid is
  • 00:15:17.072 --> 00:15:22.077
  • Appeared to be an adult and older as some kind of sensual
  • 00:15:22.077 --> 00:15:25.914
  • Object, whereas, and by the way-a sex object.
  • 00:15:25.914 --> 00:15:29.852
  • That's how the females are taught.
  • 00:15:29.852 --> 00:15:31.487
  • And the kids think, "well, this is just
  • 00:15:31.487 --> 00:15:33.355
  • What we've come up with..."
  • 00:15:33.355 --> 00:15:34.857
  • Oh no.
  • 00:15:34.857 --> 00:15:36.425
  • You have been used and abused and marketed and programmed by
  • 00:15:36.425 --> 00:15:40.629
  • Those who are masters of deceit.
  • 00:15:40.629 --> 00:15:45.601
  • And this is where we are in the marketing of evil in our family.
  • 00:15:45.601 --> 00:15:49.872
  • Also, there is a marketing of evil in the church!
  • 00:15:49.872 --> 00:15:55.511
  • In the church?
  • 00:15:55.511 --> 00:15:58.147
  • And the market there is, "be silent!
  • 00:15:58.147 --> 00:16:00.983
  • Shhh!
  • 00:16:00.983 --> 00:16:02.317
  • Church, be silent!"
  • 00:16:02.317 --> 00:16:04.520
  • And then i want you to listen to this if you forget everything
  • 00:16:04.520 --> 00:16:07.256
  • I've ever said-no big deal-everything you know,
  • 00:16:07.256 --> 00:16:10.826
  • Forget it; but you need to understand this and
  • 00:16:10.826 --> 00:16:13.162
  • You gotta listen, because it's not easy to grasp.
  • 00:16:13.162 --> 00:16:16.198
  • I've dealt with it before, but it's exceedingly important.
  • 00:16:16.198 --> 00:16:20.669
  • Today, to silence the church, people begin to say, "well,
  • 00:16:20.669 --> 00:16:26.508
  • Don't you know about separation of church and state"?
  • 00:16:26.508 --> 00:16:31.146
  • Ladies and gentlemen!
  • 00:16:31.146 --> 00:16:33.515
  • I've got an announcement to make: separation, church, state,
  • 00:16:33.515 --> 00:16:39.855
  • Is not in the constitution or the bylaws.
  • 00:16:39.855 --> 00:16:42.591
  • You don't find the words there, and that (audience applauds).
  • 00:16:42.591 --> 00:16:45.861
  • And the way that is used is completely inaccurate.
  • 00:16:45.861 --> 00:16:51.967
  • Let me tell you where this came from.
  • 00:16:51.967 --> 00:16:55.237
  • Jefferson, third president elected.
  • 00:16:55.237 --> 00:16:58.974
  • Most all christians in america voted against jefferson to be
  • 00:16:58.974 --> 00:17:02.277
  • President, did you know that?
  • 00:17:02.277 --> 00:17:03.912
  • Because they said he wasn't a christian, and he wasn't.
  • 00:17:03.912 --> 00:17:05.814
  • He was a deist, at best.
  • 00:17:05.814 --> 00:17:08.183
  • But baptists voted for him.
  • 00:17:08.183 --> 00:17:10.252
  • Is that crazy?
  • 00:17:10.252 --> 00:17:12.354
  • Most every christian other denominations voted against
  • 00:17:12.354 --> 00:17:14.923
  • Jefferson because they, they thought he was a robus pierre in
  • 00:17:14.923 --> 00:17:18.727
  • The revolution of france, and he, he burned all the books.
  • 00:17:18.727 --> 00:17:20.996
  • They said, "jefferson gonna burn our bibles,
  • 00:17:20.996 --> 00:17:22.698
  • Even when he's elected.
  • 00:17:22.698 --> 00:17:24.066
  • Lot of christians would hi, would hide their bibles saying
  • 00:17:24.066 --> 00:17:27.302
  • The new president is going to make us burn all our bibles!
  • 00:17:27.302 --> 00:17:28.971
  • Oh yeah!
  • 00:17:28.971 --> 00:17:30.305
  • But the baptists voted for him!
  • 00:17:30.305 --> 00:17:32.908
  • What happened to us?
  • 00:17:32.908 --> 00:17:34.610
  • I'll tell you why.
  • 00:17:34.610 --> 00:17:36.211
  • Follow me carefully.
  • 00:17:36.211 --> 00:17:37.813
  • There were five states, part of the union.
  • 00:17:37.813 --> 00:17:41.850
  • Jefferson elected, and these five states had their own
  • 00:17:41.850 --> 00:17:46.488
  • Denominations, their own religions for that state.
  • 00:17:46.488 --> 00:17:50.492
  • For example, the state of connecticut, it was a state, and
  • 00:17:50.492 --> 00:17:54.396
  • They said you had to be a congregationalist.
  • 00:17:54.396 --> 00:17:56.832
  • You had to be a part of the congregational church.
  • 00:17:56.832 --> 00:18:00.869
  • And so, therefore, when the baptists who were in
  • 00:18:00.869 --> 00:18:03.872
  • Connecticut, a little remnant group there, they were being
  • 00:18:03.872 --> 00:18:06.808
  • Persecuted by the state and by the congregationalists because
  • 00:18:06.808 --> 00:18:09.878
  • They were not congregationalists;
  • 00:18:09.878 --> 00:18:11.480
  • They were baptists.
  • 00:18:11.480 --> 00:18:13.515
  • And so when jefferson was elected, the baptists wrote and
  • 00:18:13.515 --> 00:18:15.684
  • Congratulated him, and the baptists said,
  • 00:18:15.684 --> 00:18:20.055
  • "will you help us?
  • 00:18:20.055 --> 00:18:21.557
  • We're under persecution because we're baptists
  • 00:18:21.557 --> 00:18:23.425
  • And not congregationalists."
  • 00:18:23.425 --> 00:18:26.295
  • And jefferson wrote back, thanked them for their support
  • 00:18:26.295 --> 00:18:31.733
  • And said, i wish there were a wall of separation--
  • 00:18:31.733 --> 00:18:36.238
  • I'm paraphrasing.
  • 00:18:36.238 --> 00:18:37.673
  • I've read all these letters time and time again.
  • 00:18:37.673 --> 00:18:40.075
  • Look through the federalist papers who explain it a clearer,
  • 00:18:40.075 --> 00:18:42.678
  • But anyway, he says, "i wish there were a wall of
  • 00:18:42.678 --> 00:18:45.747
  • Separation between the church at the state,
  • 00:18:45.747 --> 00:18:50.652
  • I.e. connecticut, and the baptist church and the
  • 00:18:50.652 --> 00:18:55.290
  • Congregational church, so as in the federal government.
  • 00:18:55.290 --> 00:18:58.961
  • The federal government doesn't say you have to be a part of
  • 00:18:58.961 --> 00:19:01.730
  • This religion, or this denomination.
  • 00:19:01.730 --> 00:19:03.732
  • I hope there would be a wall there that
  • 00:19:03.732 --> 00:19:05.634
  • Would be true of the states."
  • 00:19:05.634 --> 00:19:07.369
  • But it wasn't true of the states then, you understand that?
  • 00:19:07.369 --> 00:19:10.839
  • Many states, five of them, had their own denominations, and
  • 00:19:10.839 --> 00:19:14.142
  • They said you have to be a part of this denomination.
  • 00:19:14.142 --> 00:19:17.145
  • The baptists were saying, "we want to have freedom where the
  • 00:19:17.145 --> 00:19:19.514
  • State doesn't impose religion on us," and said, "it's just like
  • 00:19:19.514 --> 00:19:22.551
  • It is in the united states of america."
  • 00:19:22.551 --> 00:19:24.386
  • And to have the idea that somehow this teaches that
  • 00:19:25.988 --> 00:19:29.491
  • The church can't speak to the state?
  • 00:19:29.491 --> 00:19:33.128
  • Have you ever been to washington?
  • 00:19:33.128 --> 00:19:35.430
  • Have you ever looked at a dollar bill?
  • 00:19:35.430 --> 00:19:37.899
  • Have you ever looked on the side of the supreme court building?
  • 00:19:37.899 --> 00:19:40.435
  • Ever looked inside the supreme court building?
  • 00:19:40.435 --> 00:19:42.704
  • You have scripture, and words, and references to god, and
  • 00:19:42.704 --> 00:19:45.841
  • Christ, and the commandments all over who we are.
  • 00:19:45.841 --> 00:19:49.077
  • We are a judeo-christian nation.
  • 00:19:49.077 --> 00:19:52.347
  • The state cannot dictate to us how we are to worship; but as
  • 00:19:52.347 --> 00:19:56.451
  • Free men and women from the walk of god, we can certainly speak
  • 00:19:56.451 --> 00:20:00.822
  • God's truth and god's word to the state!
  • 00:20:00.822 --> 00:20:03.692
  • That is a part of why we're americans!
  • 00:20:03.692 --> 00:20:07.095
  • (audience applauds).
  • 00:20:07.095 --> 00:20:11.933
  • So evil is marketed to the church to keep us silent.
  • 00:20:11.933 --> 00:20:18.040
  • Also, evil is marketed in the church when the church, as paul
  • 00:20:18.040 --> 00:20:23.912
  • Says in ii corinthians chapter 11, preaches another gospel.
  • 00:20:23.912 --> 00:20:28.784
  • Another gospel.
  • 00:20:28.784 --> 00:20:31.953
  • What is usually the, "another gospel" we have in the church.
  • 00:20:31.953 --> 00:20:34.990
  • You know what it is?
  • 00:20:34.990 --> 00:20:36.992
  • It's a gospel of prosperity and happiness.
  • 00:20:36.992 --> 00:20:41.997
  • It's the idea that-well, a man expressed it to me.
  • 00:20:41.997 --> 00:20:45.667
  • He said, "pastor, i'm going to divorce my wife,
  • 00:20:45.667 --> 00:20:49.037
  • Because i am just absolutely miserable.
  • 00:20:49.037 --> 00:20:51.840
  • I know god hates divorce, but god will forgive me of divorcing
  • 00:20:51.840 --> 00:20:55.744
  • My wife, because i know he wants me to be happy."
  • 00:20:55.744 --> 00:21:01.650
  • See, happiness above-oh, you, you have to be happy.
  • 00:21:01.650 --> 00:21:05.554
  • If you're not happy, oh my goodness!
  • 00:21:05.554 --> 00:21:07.656
  • Ladies and gentlemen, god didn't call us
  • 00:21:07.656 --> 00:21:09.658
  • In christ to live in a playground.
  • 00:21:09.658 --> 00:21:14.162
  • (audience applauds).
  • 00:21:14.162 --> 00:21:15.964
  • We live in a battleground, and that battleground is where
  • 00:21:15.964 --> 00:21:18.600
  • Evil is permeating everything around us.
  • 00:21:18.600 --> 00:21:22.237
  • Doesn't mean, "well, everything's gotta be negative.
  • 00:21:22.237 --> 00:21:24.206
  • Everything's gotta be--"
  • 00:21:24.206 --> 00:21:25.774
  • Oh no.
  • 00:21:25.774 --> 00:21:27.442
  • In the middle of that battle ground, when it becomes a holy
  • 00:21:27.442 --> 00:21:29.277
  • Ground and we come to know god in christ in the middle of
  • 00:21:29.277 --> 00:21:31.646
  • Whatever storms that come, or the beautiful sun shiny days, we
  • 00:21:31.646 --> 00:21:35.817
  • Still are committed, and we are still at peace with him.
  • 00:21:35.817 --> 00:21:39.321
  • Listen-jesus isn't the path to happiness; jesus is happiness!
  • 00:21:39.321 --> 00:21:46.595
  • You see?
  • 00:21:46.595 --> 00:21:47.929
  • (audience applauds).
  • 00:21:47.929 --> 00:21:49.631
  • That's what we have to understand.
  • 00:21:49.631 --> 00:21:51.366
  • This is how jesus talked.
  • 00:21:51.366 --> 00:21:53.101
  • This is how he talked.
  • 00:21:53.101 --> 00:21:54.669
  • By the way, i bumped into this, this week.
  • 00:21:54.669 --> 00:21:56.338
  • Ya'll probably already knew this.
  • 00:21:56.338 --> 00:21:57.906
  • I bumped into something i just missed.
  • 00:21:57.906 --> 00:21:59.775
  • You know, jesus in his teaching, he'd always open with,
  • 00:21:59.775 --> 00:22:02.611
  • "truly," or "verily, verily..."
  • 00:22:02.611 --> 00:22:05.313
  • Or literally, he's saying, "amen, amen."
  • 00:22:05.313 --> 00:22:08.283
  • Interesting.
  • 00:22:08.283 --> 00:22:09.651
  • Now in jesus day, when a rabbi would stand up and teach in the
  • 00:22:09.651 --> 00:22:12.621
  • Synagogue, he'd open the scroll, the torah.
  • 00:22:12.621 --> 00:22:18.927
  • He'd read, and he'd teach.
  • 00:22:18.927 --> 00:22:21.630
  • Now the old elders sat over there in the synagogue.
  • 00:22:21.630 --> 00:22:23.698
  • If they approved of what he said, when he was finished,
  • 00:22:23.698 --> 00:22:26.735
  • They'd say, "amen, amen, amen, amen..."
  • 00:22:26.735 --> 00:22:31.039
  • Or, "verily, verily, verily..."
  • 00:22:31.039 --> 00:22:33.642
  • Or, "truly, truly, truly..."
  • 00:22:33.642 --> 00:22:35.243
  • Same word.
  • 00:22:35.243 --> 00:22:37.312
  • When jesus taught, he opened up with "amen."
  • 00:22:37.312 --> 00:22:42.250
  • He opened up with "verily, verily..."
  • 00:22:42.250 --> 00:22:44.586
  • He opened up with "truly, truly..."
  • 00:22:44.586 --> 00:22:46.521
  • What's he saying?
  • 00:22:46.521 --> 00:22:47.923
  • He's saying, "folks, it doesn't matter what you think about what
  • 00:22:47.923 --> 00:22:50.892
  • I'm saying.
  • 00:22:50.892 --> 00:22:52.961
  • If it doesn't meet your expectations; it doesn't even
  • 00:22:52.961 --> 00:22:55.864
  • Measure up to common sense..."
  • 00:22:55.864 --> 00:22:57.532
  • Jesus say, "it doesn't make any difference because i was here
  • 00:22:57.532 --> 00:23:00.802
  • Before the foundation of the world, and i know the hearts of
  • 00:23:00.802 --> 00:23:03.705
  • Every single one of you, and i'm no speaking this to have a
  • 00:23:03.705 --> 00:23:06.942
  • Debate, or let you spin it, nor say you understand."
  • 00:23:06.942 --> 00:23:09.344
  • He said, "i'm speaking the truth from god because i am god.
  • 00:23:09.344 --> 00:23:12.681
  • Verily, verily.
  • 00:23:12.681 --> 00:23:14.149
  • Amen, amen!"
  • 00:23:14.149 --> 00:23:16.585
  • (audience applauds)
  • 00:23:16.585 --> 00:23:18.653
  • Therefore, we're under the authority of this book, and this
  • 00:23:18.653 --> 00:23:23.291
  • Book tells us, with all the marketing of evil in the family
  • 00:23:23.291 --> 00:23:30.298
  • To divide it, to corrupt our kids; all the marketing of evil
  • 00:23:30.298 --> 00:23:36.671
  • In the church to silence it, and to distort and preach another
  • 00:23:36.671 --> 00:23:43.879
  • Jesus that's not the true jesus-with all of that as we are
  • 00:23:43.879 --> 00:23:49.751
  • In christ, he that's in you, he that's in me is greater than
  • 00:23:49.751 --> 00:23:54.189
  • The evil marketing that is in the world.
  • 00:23:54.189 --> 00:23:58.460
  • And therefore, as we already heard by song-not just words,
  • 00:23:58.460 --> 00:24:04.499
  • But even in a broken, evil world, there still is
  • 00:24:04.499 --> 00:24:09.804
  • Individually and collectively victory in jesus christ!
  • 00:24:09.804 --> 00:24:16.912
  • Pastor ed: have you ever tried to read a historical novel out
  • 00:24:19.281 --> 00:24:21.950
  • Of order?
  • 00:24:21.950 --> 00:24:23.752
  • It would be hard if not impossible to understand the
  • 00:24:23.752 --> 00:24:25.887
  • Plot, wouldn't it?
  • 00:24:25.887 --> 00:24:27.789
  • And yet we read and study the bible in much the same way.
  • 00:24:27.789 --> 00:24:31.026
  • Like a novel, the bible tells a story with a beginning,
  • 00:24:31.026 --> 00:24:33.962
  • A middle, and end, and when you read in chronological order, you
  • 00:24:33.962 --> 00:24:37.699
  • Will see history unfold in a new and understandable and
  • 00:24:37.699 --> 00:24:41.536
  • Memorable way.
  • 00:24:41.536 --> 00:24:43.371
  • Listen, in this new year, i want to challenge you to read through
  • 00:24:43.371 --> 00:24:46.541
  • The bible in 52 weeks.
  • 00:24:46.541 --> 00:24:49.644
  • When you give "the winning walk," this month, we want to
  • 00:24:49.644 --> 00:24:52.147
  • Send you a one-year chronological bible.
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  • It's arranged in daily readings that will take about 15 minutes
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  • To read each day, at the end of 52 weeks, you will know and
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  • Understand like never before the full story of the bible.
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  • Male announcer: to get your copy of the one-year chronological
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  • Bible, call the number on your screen or go online
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  • At winningwalk.org.
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  • Pastor ed young: it's terrific when i am able to kneel
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  • Before i get in bed at night and i have a little ritual that i go
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  • Through - it's an acrostic because, the number one problem
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  • In my life is myself and i'm guessing
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  • The biggest problem you have is self.
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  • Therefore i like to go to sleep every night and i kneel by my
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  • Bed and i put my hands down on the bed and
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  • I spell out a little acrostic: self.
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  • First of all i say, lord i surrender to you
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  • I give you my life i surrender.
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  • And then still my hands down i pray a prayer and i empty my
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  • Life of all the debris i may have picked up that day.
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  • Time of confession, etc, etc.
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  • I sort of empty my life and that's the e.
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  • And the l is i just love god i lift my hands on my knees by
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  • The bed i lift my hands up.
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  • I just spend time loving the lord and thanking him.
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  • And then the f, i say lord fill me with your spirit, tonight,
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  • And help me to dream dreams about you.
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  • Keep my mind and heart pure while i sleep and i'm refreshed.
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  • I don't know, i like to go to bed that way.
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  • In the morning i like to roll out of bed
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  • And sort of land on my knees.
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  • A good exercise to begin your day.
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  • And i do the same thing again.
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  • I just say, lord, i surrender this day to you.
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  • I surrender to you.
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  • And i say lord i empty, i empty myself right
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  • Now for this new day you have for me.
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  • And lord, i love you and lord fill me with your spirit.
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  • Self.
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  • Knee to knee.
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  • Last thing that touches the floor at night
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  • - you're on your knees.
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  • First thing that touches the floor in the morning
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  • - you're on your knees.
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  • A knee to knee day will change every day!
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  • ♪♪♪
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