Ed Young - Facing Fear

October 3, 2025 | 29:0

The Winning Walk with Dr. Ed Young is the international on-air and online teaching ministry of Dr. Ed Young. The Winning Walk proclaims the proven truth of God’s Word to give men and women the world over a winning way to live life.

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The Winning Walk with Dr. Ed Young | Ed Young - Facing Fear | October 3, 2025
  • ...
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  • Female announcer: too many believers are stuck in a
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  • Frustrated, distracted, and spiritually dry,
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  • ♪♪♪
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  • Pastor ed young: the young prodigal was guilty
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  • Of the sins of passion, the flesh.
  • 00:00:56.202 --> 00:01:00.340
  • The older prodigal was the sin of disposition, spirit
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  • And attitude.
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  • Isn't that interesting?
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  • A father lost two sons.
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  • And the major thrust of this is the elder brother, the older
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  • Son, the firstborn, he wanted the pharisees to see you guys
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  • Are just like him, not sins of flesh, but sins of disposition,
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  • Of attitude, of a judgmental, negative, condemning spirit.
  • 00:01:33.673 --> 00:01:39.379
  • You see, the older brother never left home, but he was as lost as
  • 00:01:39.379 --> 00:01:44.584
  • A younger brother who went off in the far country.
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  • Let's read about the older brother, because this is really
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  • The climax of the story, and we tend to forget about him.
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  • Look at it.
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  • Luke 15, beginning there in verse number 25.
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  • "now his older son was in the field.
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  • And as he came and drew near to the house, he heard music
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  • And dancing."
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  • A party, a celebration, a banquet.
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  • "so he called one of the servants and asked what these
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  • Things meant.
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  • And he said to him, 'your brother has come, and because he
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  • Has received him safe and sound.'"
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  • By the way, that's the word, probably, shalom there, it
  • 00:02:30.430 --> 00:02:33.633
  • Means, "he received him," he was healthy, and he has been
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  • Reclaimed by the father, "'safe and sound, your father has
  • 00:02:38.071 --> 00:02:42.942
  • Killed the fatted calf.'
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  • But he," the older brother, "was angry and would not go in," to
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  • The party.
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  • "therefore his father came out and pleaded with him."
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  • And, "so he answered and said to his father, 'lo, these many
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  • Years i have been serving you; i have never transgressed your
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  • Commandment at any time; and yet you never gave me a young goat,
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  • That i might make merry with my friends.
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  • But as soon as this son of yours came, who has devoured your
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  • Livelihood with harlots,'" and, "killed the fatted calf
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  • For," them.
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  • "and he said to him, 'son, you're always with me,'" "all
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  • That i have is yours.
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  • It was right that we should make merry and be glad, for your
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  • Brother was dead and is alive again, and," your brother, "was
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  • Lost and is found."
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  • What is the most dangerous word in the world?
  • 00:03:41.634 --> 00:03:47.573
  • Think about it, what is the most dangerous word in the world?
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  • To answer that we probably need to go to the book of exodus.
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  • And you see there that the children of israel had been held
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  • In captivity for over 400 years.
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  • They were slaves to all the egyptians.
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  • Moses was there, advocating that pharaoh let them go, but he
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  • Didn't have a lot to work with, did he?
  • 00:04:15.268 --> 00:04:16.636
  • He didn't have a lot of clout, until god gave him those 10
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  • Plagues that he could zap on those egyptians.
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  • And so, the first plague didn't work, the second plague is
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  • Perhaps the most interesting plague, it's the plague of
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  • Frogs, remember?
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  • And when you read in the bible there, it's almost humorous,
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  • You know?
  • 00:04:37.290 --> 00:04:38.624
  • There are frogs everywhere, they came surging out of the nile,
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  • There were frogs in the food, there was frogs in the table,
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  • There was frogs there wherever they would go, frogs in the
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  • Royal pizza.
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  • And you can imagine pharaoh's wife and daughters
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  • Were standing on chairs screaming all the time, at all
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  • Those frogs in everything, in bed with you, wherever you
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  • Would go.
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  • He would back out the royal chariot and run over about
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  • 100 frogs.
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  • I mean, it just permeated everything and pharaoh was
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  • Just upset.
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  • The noise, the croaking, all the time, you couldn't
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  • Hear anything.
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  • Frogs-frogs-frogs.
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  • And finally, pharaoh says, "hey, get rid of these frogs."
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  • And moses said, he said, "i have a frog-begone prayer."
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  • And he said, "i can pray that prayer any time and, pfft, the
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  • Frogs will be gone.
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  • But," he said, "pharaoh, i'm gonna let you decide when i pray
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  • That prayer, you tell me when to pray it and, pfft, no
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  • More frogs."
  • 00:05:40.386 --> 00:05:41.754
  • Now, pharaoh thought that through, he said, "man, how do
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  • You live these frogs, their croaking and their screeching,
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  • And all the filth, and frogs in everything and everybody?"
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  • He said, "but then i'll have to let all my slaves go, i want
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  • Everybody to do all the work."
  • 00:05:56.302 --> 00:05:57.837
  • So he was sort of balancing that in his mind.
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  • And all of a sudden, moses says, "well, what is it?
  • 00:06:01.174 --> 00:06:06.446
  • You make the choice, when do you want me to pray the
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  • Frogs-begone prayer?"
  • 00:06:10.750 --> 00:06:13.252
  • And moses pressed pharaoh, and pharaoh then gave us the most
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  • Dangerous word in the world.
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  • He said, "tomorrow," tomorrow, "i want to spend one more night
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  • With the frogs."
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  • Does that sound like anybody you know?
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  • One more night with that addiction, one more night with
  • 00:06:34.440 --> 00:06:37.477
  • That unforgiveness, one more night with that attitude, one
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  • More night with that critical spirit, one more night.
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  • There you go, one more night with the frogs.
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  • I thought about that prodigal, we've already looked at
  • 00:06:47.653 --> 00:06:50.223
  • Him thoroughly.
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  • He took off to the far country, we know the story, threw his
  • 00:06:52.058 --> 00:06:56.662
  • Life away, extravagant living, wild living.
  • 00:06:56.662 --> 00:07:01.567
  • And finally he ran out of bullets, a famine came, and he
  • 00:07:01.567 --> 00:07:05.505
  • Knew he had to go back to his father.
  • 00:07:05.505 --> 00:07:07.940
  • But, remember?
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  • He didn't go back to his father with the attitude, "oh, i'm
  • 00:07:09.275 --> 00:07:11.878
  • Going back home, father, because i've broken your heart, i've
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  • Taken all your money, i've thrown it away."
  • 00:07:14.747 --> 00:07:18.117
  • Oh, no, he went back because he was hungry, a hungry stomach
  • 00:07:18.117 --> 00:07:23.756
  • Will preach better sermons than anything on this earth.
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  • And he was hungry and he made up that little speech, and if you
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  • Were here, you remember the speech he made up
  • 00:07:33.699 --> 00:07:36.202
  • Was hypocritical.
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  • It's the same speech that pharaoh made up when he was
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  • Conning moses with a later plague.
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  • "father, i've sinned against heaven before the," same words
  • 00:07:44.977 --> 00:07:48.080
  • In exodus.
  • 00:07:48.080 --> 00:07:49.949
  • He said, "i'm no longer worried to be called your son, make me
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  • As a hired servant."
  • 00:07:53.386 --> 00:07:54.887
  • So he made up his little speech, and he got up and left the pig
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  • Farm where he'd been slopping the hogs.
  • 00:07:59.725 --> 00:08:04.730
  • Now, i wonder how long he worked for that pig farmer,
  • 00:08:04.730 --> 00:08:12.338
  • I wonder how long.
  • 00:08:12.338 --> 00:08:14.006
  • I think an extended period of time, he was there for a while.
  • 00:08:14.006 --> 00:08:17.977
  • And i'm sure after he got the stench on him against everything
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  • He believed of god in his religion, i have a feeling that
  • 00:08:23.616 --> 00:08:27.820
  • Almost every day he said, "tomorrow, i'm gonna get up and
  • 00:08:27.820 --> 00:08:31.157
  • Go to my father," you know?
  • 00:08:31.157 --> 00:08:32.491
  • "but i'm gonna spend just one more night with the hogs."
  • 00:08:32.491 --> 00:08:36.662
  • Then the next day, he'd get caught up, and he'd remember the
  • 00:08:36.662 --> 00:08:39.932
  • Shame he'd had to face, the embarrassment he had to face
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  • With the community, with his family, with his friends, with
  • 00:08:43.135 --> 00:08:46.405
  • His dad.
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  • He said, "you know?
  • 00:08:47.740 --> 00:08:49.075
  • I think i'll go tomorrow, i'll spend another night with
  • 00:08:49.075 --> 00:08:53.112
  • The hogs."
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  • But then, you know the beautiful story, when he came to himself,
  • 00:08:55.481 --> 00:09:00.252
  • Not, he repented, he just said, "i think i know a way back."
  • 00:09:00.252 --> 00:09:03.489
  • He made his little speech and he started back home.
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  • His father ran, greeted him, we've dealt with that if you've
  • 00:09:06.592 --> 00:09:09.729
  • Been around the last few weeks.
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  • And the father didn't wait until he cleaned up, i love that, he
  • 00:09:12.598 --> 00:09:16.869
  • Put the robe over all of his raggedy, filthy, smelly clothes,
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  • Kissed him, sandals, a ring, and took him all the way back home.
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  • And now he was safe, secure, reinstated, back under the
  • 00:09:28.247 --> 00:09:35.488
  • Covering of the wealth of the father.
  • 00:09:35.488 --> 00:09:38.557
  • And, you know, somebody said, "well, that's the whole gospel,
  • 00:09:38.557 --> 00:09:41.927
  • You know?"
  • 00:09:41.927 --> 00:09:43.262
  • That's the whole story of someone discovered their sin,
  • 00:09:43.262 --> 00:09:46.732
  • Goes back and the grace of god covers their sin.
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  • But he didn't bring anything, he didn't become a hired servant,
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  • You can't do anything yourself to make up for all the sin, the
  • 00:09:52.238 --> 00:09:55.174
  • Garbage, to the father with his grace.
  • 00:09:55.174 --> 00:09:57.276
  • And that's the way the grace of god operates in the life of
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  • Those who come home to him.
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  • We say, "that's the whole story."
  • 00:10:02.782 --> 00:10:04.150
  • No, it's not.
  • 00:10:04.150 --> 00:10:06.519
  • To finish out the story, and by the way, you can't put the whole
  • 00:10:06.519 --> 00:10:10.256
  • Gospel into any one little section of the bible, it's
  • 00:10:10.256 --> 00:10:14.193
  • Bigger than that, but to put some of the gospel into it,
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  • Let's imagine that a neighbor of that father, another prosperous
  • 00:10:17.863 --> 00:10:24.103
  • Rancher-farmer, knew the boy all his life.
  • 00:10:24.103 --> 00:10:28.007
  • And he would travel and make trade agreements in the area,
  • 00:10:28.007 --> 00:10:31.444
  • And he went to the area where he knew the prodigal had lived for
  • 00:10:31.444 --> 00:10:35.247
  • A number of years.
  • 00:10:35.247 --> 00:10:36.882
  • He had discovered that after he'd come home.
  • 00:10:36.882 --> 00:10:39.752
  • And so he goes there and he checks in the inn, and he asks
  • 00:10:39.752 --> 00:10:45.124
  • The innkeeper, "you know, i had a young man came here some years
  • 00:10:45.124 --> 00:10:48.627
  • Ago, and he lived with you a long time in this area.
  • 00:10:48.627 --> 00:10:51.097
  • I wonder if you know him."
  • 00:10:51.097 --> 00:10:52.431
  • And he described him and the innkeeper had no recognition,
  • 00:10:52.431 --> 00:10:55.968
  • Until he said, "well, before he left, he ended up working for a
  • 00:10:55.968 --> 00:10:59.772
  • Pig farmer outside of town."
  • 00:10:59.772 --> 00:11:02.775
  • When he said that, all of a sudden, the innkeeper's
  • 00:11:02.775 --> 00:11:05.144
  • Expression changed, and from somebody who was congenial and
  • 00:11:05.144 --> 00:11:09.215
  • Gracious, suddenly you could see anger.
  • 00:11:09.215 --> 00:11:12.885
  • He said, "oh-ho-ho yeah, now i know who you're talking about."
  • 00:11:12.885 --> 00:11:18.624
  • And the neighbor said, "look, but he's back home with his
  • 00:11:18.624 --> 00:11:21.026
  • Father and everything is great, and he's secured, everything has
  • 00:11:21.026 --> 00:11:25.264
  • Been restored.
  • 00:11:25.264 --> 00:11:26.599
  • It's a wonderful story."
  • 00:11:26.599 --> 00:11:28.434
  • And that innkeeper said, "does he think that the forgiveness of
  • 00:11:28.434 --> 00:11:34.406
  • The father is the only forgiveness that he needs?"
  • 00:11:34.406 --> 00:11:41.080
  • Collateral damage, when sin goes out and begins to express
  • 00:11:41.080 --> 00:11:47.286
  • Itself, there's collateral damage.
  • 00:11:47.286 --> 00:11:51.991
  • With that, he walked out of the inn, he went on the streets, he
  • 00:11:51.991 --> 00:11:55.928
  • Said he saw some men sitting out there in the village and he
  • 00:11:55.928 --> 00:11:59.265
  • Began to talk with them.
  • 00:11:59.265 --> 00:12:00.599
  • And he brought up the name of the prodigal again, said, "did
  • 00:12:00.599 --> 00:12:03.002
  • You know this man when he lived here for a while?"
  • 00:12:03.002 --> 00:12:05.471
  • And one of them turned and says, "i know exactly who you're
  • 00:12:05.471 --> 00:12:08.474
  • Talking about."
  • 00:12:08.474 --> 00:12:10.409
  • And he said, "i wanna tell you, he's back home with the father,
  • 00:12:10.409 --> 00:12:12.778
  • He's doing fine, he's been totally restored."
  • 00:12:12.778 --> 00:12:17.082
  • He said, "does he think that because he's back home now in
  • 00:12:17.082 --> 00:12:23.289
  • The lap of luxury that everything is over?"
  • 00:12:23.289 --> 00:12:26.091
  • He said, "i wish he discovered security with the father before
  • 00:12:26.091 --> 00:12:29.628
  • He ever came down here and lived with us."
  • 00:12:29.628 --> 00:12:32.264
  • He said, "do you see that young girl walking over there with a
  • 00:12:32.264 --> 00:12:37.069
  • Baby on her hip, eastern style?"
  • 00:12:37.069 --> 00:12:41.073
  • Said, "that little girl, that woman was a fine young person in
  • 00:12:41.073 --> 00:12:44.743
  • Our area, but your prodigal is the father of that baby.
  • 00:12:44.743 --> 00:12:49.481
  • Look at her."
  • 00:12:49.481 --> 00:12:51.050
  • And he said, "by the way, you want to see how your prodigal
  • 00:12:51.050 --> 00:12:53.986
  • Lived here?
  • 00:12:53.986 --> 00:12:55.321
  • Go to the bank and ask them how much money he walked away from,
  • 00:12:55.321 --> 00:12:59.158
  • How much he owes them."
  • 00:12:59.158 --> 00:13:01.327
  • And he said, "by the way, if you want to stick around till about
  • 00:13:01.327 --> 00:13:03.796
  • 10 o'clock this morning, you'll see a lot of young men going
  • 00:13:03.796 --> 00:13:07.967
  • Into the bar, even in the morning, to get dog drunk until
  • 00:13:07.967 --> 00:13:12.938
  • They stagger out late in the afternoon," said, "those were
  • 00:13:12.938 --> 00:13:16.242
  • Fine young men till your prodigal came here with all his
  • 00:13:16.242 --> 00:13:19.111
  • Money, all of his charisma and all of his personality."
  • 00:13:19.111 --> 00:13:22.548
  • He said, "he took people that were high and pushed them down,
  • 00:13:22.548 --> 00:13:27.019
  • He took people who were down and pushed them lower."
  • 00:13:27.019 --> 00:13:34.093
  • And this neighbor of the prodigal's family turned away,
  • 00:13:34.093 --> 00:13:38.998
  • He said, i couldn't get it out of my mind, the forgiveness of
  • 00:13:38.998 --> 00:13:45.771
  • The father, does he think that's all the forgiveness he needs?
  • 00:13:45.771 --> 00:13:50.676
  • Said, i checked out of the inn the next morning and the
  • 00:13:50.676 --> 00:13:53.512
  • Innkeeper's wife was there.
  • 00:13:53.512 --> 00:13:55.714
  • And she came to me and knew i knew this prodigal who had lived
  • 00:13:55.714 --> 00:13:59.518
  • In the area, and she said, "i want you to know i've forgiven
  • 00:13:59.518 --> 00:14:01.854
  • Him, but," she said, "let me tell you what he needs to do.
  • 00:14:01.854 --> 00:14:06.425
  • He needs to come back from the security and the wealth of his
  • 00:14:06.425 --> 00:14:10.863
  • Father's house, and come back here and spend some time with
  • 00:14:10.863 --> 00:14:14.133
  • Us, and try to set some things right that he set wrong."
  • 00:14:14.133 --> 00:14:19.705
  • And she said, "he needs to come back and be an evangelist, and
  • 00:14:19.705 --> 00:14:24.076
  • Tell a lot of young people who think, 'boy, we're having a good
  • 00:14:24.076 --> 00:14:27.012
  • Time, we're really blowing through everything,' and let
  • 00:14:27.012 --> 00:14:30.149
  • Them see the high cost of low living.
  • 00:14:30.149 --> 00:14:35.120
  • He needs to help these young men to see the error of his ways and
  • 00:14:35.120 --> 00:14:40.693
  • To point them how they cannot live like that."
  • 00:14:40.693 --> 00:14:45.764
  • Oh, that question, collateral damage, we don't sin on an
  • 00:14:45.764 --> 00:14:49.935
  • Island, ladies and gentlemen, our sin splatters over people,
  • 00:14:49.935 --> 00:14:53.706
  • Splatters over things, and goes on long after we've passed,
  • 00:14:53.706 --> 00:14:57.876
  • Collateral damage affects the universe, affects all the lives
  • 00:14:57.876 --> 00:15:03.282
  • Who are around it.
  • 00:15:03.282 --> 00:15:05.684
  • "that's," paul harvey's phrase, "the rest of the story."
  • 00:15:05.684 --> 00:15:11.724
  • There needs to be retribution, all that it can happen.
  • 00:15:11.724 --> 00:15:20.232
  • People looked at the older brother, say, "well, he's sort
  • 00:15:20.232 --> 00:15:23.102
  • Of a better guy."
  • 00:15:23.102 --> 00:15:24.436
  • If some of you parents had lived in that community and this young
  • 00:15:24.436 --> 00:15:27.840
  • Guy came there with all the money and all the charisma and
  • 00:15:27.840 --> 00:15:30.642
  • All the smiles and everything going great, would you rather
  • 00:15:30.642 --> 00:15:35.647
  • Your daughter date him or the older brother?
  • 00:15:35.647 --> 00:15:39.218
  • Secure, working, faithful.
  • 00:15:39.218 --> 00:15:42.021
  • Oh, we take the older brother every time, wouldn't
  • 00:15:42.021 --> 00:15:44.023
  • We, parents?
  • 00:15:44.023 --> 00:15:46.325
  • But look at his plight.
  • 00:15:46.325 --> 00:15:48.927
  • We see there, that when his brother came home, what was
  • 00:15:48.927 --> 00:15:53.465
  • His response?
  • 00:15:53.465 --> 00:15:55.401
  • Anger.
  • 00:15:55.401 --> 00:15:57.136
  • What was he angry at?
  • 00:15:57.136 --> 00:15:59.671
  • That his father had taken this young whippersnapper who'd been
  • 00:15:59.671 --> 00:16:03.842
  • So immoral, had taken him back in, and everybody was saying,
  • 00:16:03.842 --> 00:16:09.615
  • "your father is a fool, he's been conned by your younger
  • 00:16:09.615 --> 00:16:14.620
  • Brother again."
  • 00:16:14.620 --> 00:16:17.189
  • And then the second thing, if you listened carefully when i
  • 00:16:17.189 --> 00:16:20.025
  • Was reading, what the older brother said to his dad,
  • 00:16:20.025 --> 00:16:24.630
  • His father.
  • 00:16:24.630 --> 00:16:25.964
  • He said, "listen, he took all of our money and he spent it there
  • 00:16:25.964 --> 00:16:30.636
  • On wild living."
  • 00:16:30.636 --> 00:16:31.970
  • He said, "i was here all the time working in the field,
  • 00:16:31.970 --> 00:16:35.674
  • Working with the animals, and i was totally obedient to you."
  • 00:16:35.674 --> 00:16:41.947
  • You see, he didn't understand, the prodigal, even he went off,
  • 00:16:41.947 --> 00:16:47.653
  • And boy, he had a great time, that great time had scarred his
  • 00:16:47.653 --> 00:16:52.424
  • Life, even though forgiven, for the rest of his days.
  • 00:16:52.424 --> 00:16:56.595
  • Marriage would not be like it would have been, trusting him
  • 00:16:56.595 --> 00:17:01.900
  • Would not be like it would have been, sleepless nights would not
  • 00:17:01.900 --> 00:17:05.938
  • Be there like they would be.
  • 00:17:05.938 --> 00:17:07.673
  • So he didn't understand that, he thought his father, "well, you
  • 00:17:07.673 --> 00:17:10.509
  • Didn't even kill a goat for me, have a party and you killed the
  • 00:17:10.509 --> 00:17:14.413
  • Fatted calf, had a barbecue, man, for all the family."
  • 00:17:14.413 --> 00:17:18.617
  • And you see, there was a misunderstanding of the party
  • 00:17:18.617 --> 00:17:21.920
  • That the father had thrown.
  • 00:17:21.920 --> 00:17:24.089
  • The father, we know, threw the party for himself, celebrating
  • 00:17:24.089 --> 00:17:28.827
  • For all the community that his boy had come back home and was
  • 00:17:28.827 --> 00:17:32.531
  • Under his covering again.
  • 00:17:32.531 --> 00:17:34.666
  • It was for the father.
  • 00:17:34.666 --> 00:17:36.001
  • If you'd gone in that party with the band playing and the
  • 00:17:36.001 --> 00:17:38.737
  • Barbecue being served, and the dancing going on, the head of
  • 00:17:38.737 --> 00:17:42.441
  • The line would not be the prodigal, it'd be the father.
  • 00:17:42.441 --> 00:17:46.311
  • He'd be congratulated, his boy's back home, the father.
  • 00:17:46.311 --> 00:17:50.249
  • But the elder brother, he didn't see the party like that.
  • 00:17:50.249 --> 00:17:54.853
  • He said, "oh, you're showing favoritism.
  • 00:17:54.853 --> 00:17:58.323
  • Oh, yeah, for your son, not, 'my brother has come home,' oh, your
  • 00:17:58.323 --> 00:18:02.995
  • Son has come home."
  • 00:18:02.995 --> 00:18:05.330
  • We see an interesting thing here, we see, in the story of
  • 00:18:05.330 --> 00:18:09.034
  • The prodigal, in 15th chapter, and the story of the elder
  • 00:18:09.034 --> 00:18:13.305
  • Brother, you divide those up and there are eight stanzas in the
  • 00:18:13.305 --> 00:18:17.176
  • Prodigal and seven stanzas there with the older brother.
  • 00:18:17.176 --> 00:18:21.613
  • What is that?
  • 00:18:21.613 --> 00:18:22.948
  • It's unfinished, eight over here, seven here, the last
  • 00:18:22.948 --> 00:18:27.686
  • Stanza there is the question at the end.
  • 00:18:27.686 --> 00:18:30.856
  • He said, "my son who was dead is alive, who's lost is found."
  • 00:18:30.856 --> 00:18:35.394
  • He leaves it open-ended for the eighth stanza in the
  • 00:18:35.394 --> 00:18:38.397
  • Interpretation of the word, because the scribes and
  • 00:18:38.397 --> 00:18:41.867
  • Pharisees has to decide, had to identify or not identify with
  • 00:18:41.867 --> 00:18:47.539
  • The elder brother whose sin was a sin of disposition and
  • 00:18:47.539 --> 00:18:52.511
  • Attitude and judgmental spirit.
  • 00:18:52.511 --> 00:18:56.148
  • Now, what's the rest of that story?
  • 00:18:56.148 --> 00:18:58.650
  • Well, you say, "there's a whole gospel."
  • 00:18:58.650 --> 00:19:00.285
  • No, it's not.
  • 00:19:00.285 --> 00:19:01.753
  • How should this story of the father with two sons have
  • 00:19:01.753 --> 00:19:06.191
  • Been written?
  • 00:19:06.191 --> 00:19:09.394
  • A father had two sons and, let's give them names, the older son
  • 00:19:09.394 --> 00:19:14.166
  • Was joshua, yeshua, jesus, the younger son was adam, man.
  • 00:19:14.166 --> 00:19:23.709
  • Adam, firstborn in history, yeshua, firstborn of the father,
  • 00:19:23.709 --> 00:19:29.915
  • Had two sons.
  • 00:19:29.915 --> 00:19:32.217
  • The younger son took off, we know that.
  • 00:19:32.217 --> 00:19:35.754
  • But back home, we see the father brokenhearted, see the father
  • 00:19:35.754 --> 00:19:42.527
  • Praying every night for that boy.
  • 00:19:42.527 --> 00:19:45.297
  • Yeshua, the older brother, hearing that prayer and the
  • 00:19:45.297 --> 00:19:48.367
  • Tears of the father.
  • 00:19:48.367 --> 00:19:51.903
  • And yeshua many times seeing his dad take his robe and wipe tears
  • 00:19:51.903 --> 00:19:55.641
  • Out of his eyes.
  • 00:19:55.641 --> 00:19:56.975
  • He said, "dad, what's the matter?"
  • 00:19:56.975 --> 00:19:58.710
  • "it's adam, he's still out there."
  • 00:19:58.710 --> 00:20:02.614
  • And then you can imagine, one night, that yeshua came back
  • 00:20:02.614 --> 00:20:06.418
  • Home early, he saw a light in adam's room.
  • 00:20:06.418 --> 00:20:09.855
  • And he said, "oh, maybe he's come home," and he runs up to
  • 00:20:09.855 --> 00:20:11.990
  • The room, and he's not there, but there's a light.
  • 00:20:11.990 --> 00:20:15.227
  • And he realized that every night his father had put a light in
  • 00:20:15.227 --> 00:20:18.964
  • The room in case adam came home at night, he could see the light
  • 00:20:18.964 --> 00:20:22.934
  • Waiting for him to come.
  • 00:20:22.934 --> 00:20:25.804
  • Yeshua saw the father aging, he watched him every day, he'd go
  • 00:20:25.804 --> 00:20:31.310
  • Out on top of their house and look up that road, hoping to see
  • 00:20:31.310 --> 00:20:34.646
  • Some sign that this would be the day that adam would come back.
  • 00:20:34.646 --> 00:20:39.651
  • And finally, yeshua would go to the market, he would ask as
  • 00:20:39.651 --> 00:20:44.423
  • Travelers would come through, did they see his son, did they
  • 00:20:44.423 --> 00:20:46.725
  • See his brother?
  • 00:20:46.725 --> 00:20:48.060
  • And so it came back, he knew generally where adam was, and he
  • 00:20:48.060 --> 00:20:53.432
  • Had reports on adam.
  • 00:20:53.432 --> 00:20:54.900
  • Until finally it came back that adam was sick, and adam was now
  • 00:20:54.900 --> 00:21:03.675
  • Slopping pigs for a pig farmer.
  • 00:21:03.675 --> 00:21:07.846
  • And he went in and got his courage up, and yeshua went in
  • 00:21:07.846 --> 00:21:11.083
  • And said, "father, i've heard from adam."
  • 00:21:11.083 --> 00:21:14.319
  • "where is he?"
  • 00:21:14.319 --> 00:21:16.355
  • "he's working on a farm."
  • 00:21:16.355 --> 00:21:18.023
  • "oh, good."
  • 00:21:18.023 --> 00:21:19.891
  • "but he's sick."
  • 00:21:19.891 --> 00:21:21.827
  • "oh, what kind of farm is it?"
  • 00:21:21.827 --> 00:21:24.996
  • "it's a pig farm."
  • 00:21:24.996 --> 00:21:28.533
  • The father would have crushed his chest, "oh no, oh no, not my
  • 00:21:28.533 --> 00:21:33.672
  • Boy adam, oh no."
  • 00:21:33.672 --> 00:21:36.575
  • Yeshua said, "father, i'm gonna go and get adam and i'm gonna
  • 00:21:36.575 --> 00:21:41.580
  • Bring him home."
  • 00:21:41.580 --> 00:21:42.914
  • He said, "son, you can't do that, you're my only son, the
  • 00:21:42.914 --> 00:21:47.185
  • Only son that i have left, i can't let you go in the far
  • 00:21:47.185 --> 00:21:50.455
  • Country, it's too risky for you to go."
  • 00:21:50.455 --> 00:21:52.524
  • He said, "father, i'm going."
  • 00:21:52.524 --> 00:21:55.160
  • So, early the next morning, yeshua got up, he made his way
  • 00:21:55.160 --> 00:21:59.364
  • To the pig farm, and it was night and he went in a little
  • 00:21:59.364 --> 00:22:03.135
  • Shack there.
  • 00:22:03.135 --> 00:22:05.170
  • And he got close, he could smell the stench of human waste and
  • 00:22:05.170 --> 00:22:10.108
  • Pig waste, and slop and slime.
  • 00:22:10.108 --> 00:22:12.744
  • And he went over, and adam was asleep there, and touched him
  • 00:22:12.744 --> 00:22:17.015
  • And he had high fever, and saw he was delirious, and he
  • 00:22:17.015 --> 00:22:20.585
  • Awakened him.
  • 00:22:20.585 --> 00:22:21.920
  • And yeshua said, "the odor was more heinous and more
  • 00:22:21.920 --> 00:22:25.757
  • Overwhelming than i could believe."
  • 00:22:25.757 --> 00:22:27.359
  • And he said, "i awakened my brother, he didn't know me.
  • 00:22:27.359 --> 00:22:30.061
  • Then he recognized me, and said, 'yeshua.'"
  • 00:22:30.061 --> 00:22:33.865
  • He said, "i've come to get you, i'm gonna take you back home."
  • 00:22:33.865 --> 00:22:37.102
  • He said, "it's too late, i'm dying, it's too late."
  • 00:22:37.102 --> 00:22:39.938
  • He said, "besides that, i've run up a big debt, i owe the pig
  • 00:22:39.938 --> 00:22:43.675
  • Farmer a lot of money, he'll not let me go."
  • 00:22:43.675 --> 00:22:46.645
  • He said, "i'm gonna take you home."
  • 00:22:46.645 --> 00:22:49.514
  • Then the pig farmer shows up, and the pig farmer says, "you
  • 00:22:49.514 --> 00:22:54.419
  • Can't take him, he's gonna stay here till he works and pays me
  • 00:22:54.419 --> 00:23:00.392
  • Back every dime he owes me."
  • 00:23:00.392 --> 00:23:04.729
  • And then, we see, yeshua said to the pig farmer, "i'll take his
  • 00:23:04.729 --> 00:23:10.202
  • Place, i'll slop the hogs, i'll become your slave, i'll pay back
  • 00:23:10.202 --> 00:23:17.809
  • Everything he owes."
  • 00:23:17.809 --> 00:23:19.611
  • So, the next morning, on the slave roster, there was a new
  • 00:23:19.611 --> 00:23:23.615
  • Name up there, yeshua.
  • 00:23:23.615 --> 00:23:28.520
  • And yeshua stayed and worked and felt the whip and the shame, the
  • 00:23:28.520 --> 00:23:33.758
  • Degradation of slavery, slopping the pigs, the hogs, sleeping
  • 00:23:33.758 --> 00:23:38.163
  • With them, until he earned enough money to pay the pig
  • 00:23:38.163 --> 00:23:40.932
  • Farmer back.
  • 00:23:40.932 --> 00:23:43.235
  • And then he went and he said, "adam, we're ready to go home,"
  • 00:23:43.235 --> 00:23:46.638
  • And adam now couldn't walk.
  • 00:23:46.638 --> 00:23:49.508
  • So yeshua had to have a yoke, and he took a cross, and tied it
  • 00:23:49.508 --> 00:23:54.746
  • To his back, tied himself to the cross and got adam, and they
  • 00:23:54.746 --> 00:24:00.051
  • Started trudging their way home, walking their way home.
  • 00:24:00.051 --> 00:24:06.124
  • And when they were yet a far way away, far away off, the father
  • 00:24:06.124 --> 00:24:12.531
  • Saw them.
  • 00:24:12.531 --> 00:24:13.965
  • He didn't care what they said in the synagogue, he didn't care
  • 00:24:13.965 --> 00:24:17.936
  • What the community said, he didn't care what the rest of the
  • 00:24:17.936 --> 00:24:20.772
  • Family said, he ran to get those boys, and he didn't wait till
  • 00:24:20.772 --> 00:24:25.176
  • They cleaned up, but because both of them were filled with
  • 00:24:25.176 --> 00:24:28.547
  • The stench and the slime and the dust and the filth and the dirt
  • 00:24:28.547 --> 00:24:32.584
  • And the hogs, and he kissed them, covered them with
  • 00:24:32.584 --> 00:24:36.254
  • His robe.
  • 00:24:36.254 --> 00:24:37.589
  • And then yeshua, jesus, took adam, you and me, began to walk
  • 00:24:37.589 --> 00:24:46.865
  • Back to the door of the house, and the father looked and said,
  • 00:24:46.865 --> 00:24:50.735
  • "this is my beloved son, in whom i'm well pleased.
  • 00:24:50.735 --> 00:24:57.809
  • He was dead, he's alive, he was lost and he's found."
  • 00:24:57.809 --> 00:25:06.184
  • All of us adams who are here, every one of us, all of us
  • 00:25:06.184 --> 00:25:10.455
  • Adams, who are here, all of us adams, we have gone in so many
  • 00:25:10.455 --> 00:25:16.728
  • Ways of sin of passion or sin of disposition, and we've gone out
  • 00:25:16.728 --> 00:25:21.766
  • Into the slime.
  • 00:25:21.766 --> 00:25:24.069
  • Ah, but yeshua, jesus has come and he picks us up, and he says,
  • 00:25:24.069 --> 00:25:33.278
  • "come back home, come all the way back home."
  • 00:25:33.278 --> 00:25:38.617
  • Female announcer: too many believers are stuck in a
  • 00:25:40.952 --> 00:25:42.621
  • Powerless version of faith.
  • 00:25:42.621 --> 00:25:44.589
  • Frustrated, distracted, and spiritually dry,
  • 00:25:44.589 --> 00:25:48.093
  • But that's not what god wants for you.
  • 00:25:48.093 --> 00:25:49.894
  • In "three steps to living a spirit-filled life"
  • 00:25:49.894 --> 00:25:52.130
  • Dr. young shows how purity, power, and prayer can unlock
  • 00:25:52.130 --> 00:25:55.667
  • A victorious spirit-led life.
  • 00:25:55.667 --> 00:25:58.670
  • This isn't about hype. it's about real transformation.
  • 00:25:58.670 --> 00:26:01.840
  • So don't settle for less than god's best.
  • 00:26:01.840 --> 00:26:04.342
  • Call the number on the screen and request your copy
  • 00:26:04.342 --> 00:26:06.811
  • As dr. young's thanks for your gift to help reach more
  • 00:26:06.811 --> 00:26:09.614
  • People with the proven truth of god's word.
  • 00:26:09.614 --> 00:26:12.450
  • Ed: proverbs 22:6, says, "train up a child in the way he should
  • 00:26:13.918 --> 00:26:18.556
  • Go, and when he is old he will not depart from it."
  • 00:26:18.556 --> 00:26:21.593
  • There are two direction in which a child should go, the mega and
  • 00:26:21.593 --> 00:26:26.097
  • The micro.
  • 00:26:26.097 --> 00:26:27.432
  • The mega direction is towards god and his ways, the micro is
  • 00:26:27.432 --> 00:26:32.137
  • The bent of the child.
  • 00:26:32.137 --> 00:26:34.839
  • Every parent should be pointing their child toward god, that's
  • 00:26:34.839 --> 00:26:39.744
  • The mega-mega, that's our priority.
  • 00:26:39.744 --> 00:26:44.549
  • At the same time, we should be observing our kids, to nurture
  • 00:26:44.549 --> 00:26:48.353
  • Their personality, talents and gifts, micro,
  • 00:26:48.353 --> 00:26:51.756
  • Watch them, study them, listen to them.
  • 00:26:51.756 --> 00:26:55.360
  • Now, i know, in my own life, each of my three sons were so
  • 00:26:55.360 --> 00:26:59.064
  • Different growing up and they're different today.
  • 00:26:59.064 --> 00:27:02.267
  • God wants us to encourage the way he has wired them to grow,
  • 00:27:02.267 --> 00:27:06.671
  • Your children, as i sought to do that with my sons.
  • 00:27:06.671 --> 00:27:10.675
  • And with the foundation of god's truth and encouragement of a
  • 00:27:10.675 --> 00:27:14.212
  • Loving family, we will help our kids to go off into the world
  • 00:27:14.212 --> 00:27:19.217
  • Ready to soar for him, to become everything god designed them
  • 00:27:19.217 --> 00:27:25.457
  • To become.
  • 00:27:25.457 --> 00:27:25.457