Ed Young - God Will Provide

January 24, 2025 | S25:E21

The Winning Walk with Dr. Ed Young is the international on-air and online teaching ministry of Dr. Ed Young. The Winning Walk proclaims the proven truth of God’s Word to give men and women the world over a winning way to live life.

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The Winning Walk with Dr. Ed Young | Ed Young - God Will Provide | January 24, 2025
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  • ♪♪♪
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  • Ed young: the theme of this scripture is jehovah-jireh,
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  • God will provide.
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  • So, when i say jehovah-jireh in the service, you
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  • Will answer--
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  • Congregation: god will provide.
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  • Ed young: jehovah-jireh.
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  • "now it came to pass after these things."
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  • After these things is where we begin as we ascend mount mariah.
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  • In 1953, may the 28th,
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  • 11:30 a.m., sir edmund hillary
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  • Ascended to the top of the world.
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  • He climbed the top of mount everest after an almost
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  • Impossible climb up with his friend, his guide.
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  • Ice, storm, cold, rain, lack of oxygen, fatigue, slides.
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  • Sheer effort, he reached the top, the top of the world,
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  • 29,002 feet.
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  • No human being will ever climb higher than that.
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  • That's the apex.
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  • That's the highest that anyone will ever climb.
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  • Unless you would climb the mountain we're going
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  • Up today, mount moriah.
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  • And we have two men, abraham and isaac, isaac meaning
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  • Laughter, climbing that mountain.
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  • And spiritually, moriah is the highest mountain you can
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  • Ascend in the old testament.
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  • In fact, you move to the new testament, it is on the same
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  • Mount moriah you found mount calvary, and that's the highest
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  • Mountain anytime, anywhere, any place.
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  • Same mountain.
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  • Perhaps the same place.
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  • Jehovah-jireh.
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  • So we look at genesis 22, verse 1 says, "now it came to pass
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  • After these things that god tested abraham and said to him,
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  • 'abraham!'
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  • And he said, 'here am i.'
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  • After these things--" what are these things?
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  • We read the chronological bible beginning in chapter 12, all
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  • The way through to chapter 22.
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  • That's the life of abraham, and what a life.
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  • Here he was at ur of the chaldees
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  • Between the tigris and euphrates river.
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  • A decadent place, a godless place, a pagan place.
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  • And god called abraham to come out of ur, and to go
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  • To the promised land, and to build a nation, a people.
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  • And you read in hebrews chapter 11, he said abraham was to find
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  • A city and to build a city who has foundations, whose builder
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  • And maker is god.
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  • Foundations.
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  • And that was a quest.
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  • That was the faith of abraham.
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  • He left everything he'd known.
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  • He left all the history, everything behind him, and he
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  • Climbed that mountain.
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  • He went there all the way to a promised land.
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  • And we read about it.
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  • Abraham was known as a friend of god.
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  • Let me tell you something.
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  • You can't do better than that.
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  • Who's your buddy? god.
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  • Who's your best friend? god.
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  • And he's known that all the way through the bible.
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  • And we see he got to the promised land with his
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  • Nephew, lot.
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  • And you read lot, notice this.
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  • Lot pitched his tent and then he built his altar.
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  • Abraham always built his altar and then he pitched his tent.
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  • We operate like that.
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  • We get our things together, then, "oh, yes, we're going
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  • To worship."
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  • Or we start off and say, "i'm going to worship," and then
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  • Out of worship, "i'm going to get all my stuff together."
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  • Built an altar, pitched his tent.
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  • That was abram, and what a life he lived.
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  • God blessed him.
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  • He was prosperous.
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  • Man, he fought battles to rescue his nephew, lot, and he went
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  • Into sodom and gomorrah, and he tried to negotiate with god
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  • And be the mediator so the judgment would not come
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  • Down upon those decadent, godless people.
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  • What a guy, quite a man.
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  • And the angel spoke to him earlier and said, "abram, you're
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  • Going to be the father of a great nation."
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  • And his name then was called abram, which means big time
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  • Father, foremost father.
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  • The angel said, we don't call you that anymore.
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  • By the way, people meet abram and said, "man, you're called
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  • Foremost father.
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  • How many children do you have?"
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  • He said, "not a one."
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  • Oh.
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  • Then the angel said, "we're gonna name you abraham, which
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  • Means father of multitudes, father of many."
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  • And he said, "well, what's your name?"
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  • "abraham."
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  • "how many children you have, you father of multitudes?"
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  • "i don't have a one."
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  • So, they'd see him coming.
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  • "there's abraham.
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  • He calls himself the father of many.
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  • He doesn't even have a single offspring.
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  • What a goose.
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  • What a joke."
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  • But abraham believed god.
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  • But the last time god told him and said, "abraham, father
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  • Of many, you're gonna have that promised son and he's going
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  • To redeem the world.
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  • He's gonna build a peculiar people who love me and
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  • Follow me.
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  • He is going to be the progenitor of a whole new congregation
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  • Of god-fearing people that'll go all the way through eternity."
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  • And abraham said, "you know," as he talked with angel, "it's
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  • Getting a little late.
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  • I'm 100 years old.
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  • My wife is 90.
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  • I mean, you know, it's a little late for this.
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  • I don't know what you're talking about, but by faith i'm gonna--
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  • You know, i believe ya."
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  • And abraham laughed.
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  • Don't know what that laugh was.
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  • Later on, another angel reaffirmed that promise,
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  • And sarah, behind the curtains, his wife, she laughed.
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  • She said, "i'm 90 years old.
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  • I'm going to have a baby?
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  • He's 100.
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  • My goodness, we--whoo, no, no, no, no."
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  • She laughed.
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  • But guess what?
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  • Sarah got pregnant and then a baby was born.
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  • And they named him what?
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  • Laughter.
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  • That's what isaac means.
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  • So they had a little laughter and they were thrilled.
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  • Unbelievable.
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  • Laughter.
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  • Now the son of promise.
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  • Now it is through him the messiah would come.
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  • What a promise.
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  • And then we see that he was tested.
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  • Fortissimo.
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  • These musicians know that word.
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  • It's a musical word.
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  • That's what the word "tested" means there in the greek,
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  • Fortissimo.
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  • It means with passion.
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  • It means with, voom.
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  • Man, all the way, it was a test that was severe, overwhelming.
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  • Fortissimo, passionate test.
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  • The passion that clay walker has when he sings, right?
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  • Fortissimo, that's it.
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  • And he was tested.
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  • It's important that we know this.
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  • And that's what the first verse tells us.
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  • God says, "abraham!"
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  • And abraham answered and said, "lord, i'm right here."
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  • And then we see the test that happens and it begins
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  • With a conflict.
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  • Look at verse 2.
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  • Then god said, "take now your son, your only son laughter,
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  • Whom you love, and go to the land of moriah, and offer
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  • Him there as a burnt offering on one of the mountains of which
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  • I shall tell you."
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  • Offer laughter as a burnt offering?
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  • And a burnt offering, ladies and gentlemen, they would take
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  • All of the animal, all of the animal, and put it
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  • Totally on the altar, and let the fire consume it completely.
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  • That was a burnt offering.
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  • And that's what god asked abraham to do.
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  • Unbelievable, isn't it?
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  • Go take laughter, the promised one.
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  • And then we have, follow me carefully, a conflict,
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  • A conflict between the promise of god, "laughter is going
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  • To bring all the truth of god, the revelation of god,
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  • With a new kind of people," and now we have a command that
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  • Says, "take laughter and put him on the altar as
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  • A burnt offering."
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  • So here's god's promise and god's command, and they're
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  • In conflict with one another.
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  • How's this gonna happen?
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  • Jehovah-jireh.
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  • Jehovah-jireh.
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  • Elisabeth elliot was visiting in northern ireland and she
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  • Visited a sheep farm or ranch.
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  • And she saw there the shepherd was taking the sheep and putting
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  • Them in vats, vats that were held with all kind of medicinal
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  • Oils to rid the sheep of parasites and other things.
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  • And she watched a shepherd take the sheep, and put them
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  • In the vat, and put them down, and they'd come up, and he'd put
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  • Them down again.
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  • And she said, "i wonder what that sheep thought.
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  • Here's my shepherd now tryin' to kill me."
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  • Ladies and gentlemen, sometimes what we may interpret that god
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  • Is trying to kill us, he's really trying to save us.
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  • So here we have a conflict between the promise of god
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  • And the command of god.
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  • How does this work?
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  • How does this happen?
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  • I've gone to the lord many times.
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  • You have too, and you have thanked him for when he said yes
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  • To us.
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  • "lord, i pray that this will happen," and he said yes.
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  • "lord, i ask that you would guide me," and he said yes.
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  • We thank him when we petition to him and he says yes.
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  • But how many times have we thanked him when we petitioned
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  • Him when he said no?
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  • If keith, when he proposed to that girl and she turned him
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  • Down, what if they had gotten married?
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  • Thank god that god said, "no, this isn't the one."
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  • Most of us could have that testimony.
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  • We've gone to the lord and said, "god, you know, i know this is
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  • Your will.
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  • I pray believing that you do this," and god said no.
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  • And i don't understand those big no's in my life.
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  • You don't understand it either.
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  • But one day when we get to heaven, we'll look back
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  • And we'll understand when god said no and we'll thank him
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  • For that no.
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  • When he says yes, it's easy to thank him, but it is the no's
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  • That gets us.
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  • Let me tell you something, folks.
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  • There's nowhere in the bible that says that we're to be
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  • Healthy, wealthy, wise, prosperous, and live long lives.
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  • If you'll find that passage, would you bring it and show it
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  • To me after service?
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  • You can't find it because it's not there.
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  • God is in control of life.
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  • Some are brief, some are long, some are tragic, some are full.
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  • You see, our purpose is to glorify the lord and we do
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  • That by seeking him and understanding one thing,
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  • Jehovah-jireh.
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  • So we have the test, severe test.
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  • Take your boy, climb that mountain, make him a burnt
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  • Offering.
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  • And then we have the obedience.
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  • This is stunning to me.
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  • God gives this breathtaking command, and look at the next
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  • Verse here.
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  • "abraham rose up early in the morning."
  • 00:13:19.445 --> 00:13:22.081
  • Man, the next day.
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  • "saddled his donkey, and took two of his young men with him,
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  • And isaac his son; and he split the wood for the burnt offering,
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  • And arose and went to the place of which god had told him."
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  • By the way, after one of our services, clay asked me, "why
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  • Did they cut the wood right at the beginning of their trip
  • 00:13:42.401 --> 00:13:47.773
  • And laughter had to carry, 18 years old probably, all that
  • 00:13:47.773 --> 00:13:50.843
  • Wood on his back all the way up to moriah, a three day
  • 00:13:50.843 --> 00:13:54.413
  • Journey?"
  • 00:13:54.413 --> 00:13:55.748
  • And i said, "you know, i've never known--"
  • 00:13:55.748 --> 00:13:57.416
  • Then i knew exactly why.
  • 00:13:57.416 --> 00:13:59.118
  • This is a shadow of jesus carrying his wood up that same
  • 00:13:59.118 --> 00:14:03.055
  • Cross as he died for you and me.
  • 00:14:03.055 --> 00:14:08.260
  • As the father offered him a burnt offering, a living
  • 00:14:08.260 --> 00:14:11.530
  • Sacrifice on that altar for your sin and for my sin.
  • 00:14:11.530 --> 00:14:17.002
  • They went up the mountain, and then notice this.
  • 00:14:17.002 --> 00:14:20.372
  • This verse is so very interesting.
  • 00:14:20.372 --> 00:14:24.677
  • "then on the third day," verse four, "abraham lifted his eyes
  • 00:14:24.677 --> 00:14:29.281
  • And saw the place far off.
  • 00:14:29.281 --> 00:14:31.483
  • And abraham said to his young men--" two went with him beside
  • 00:14:31.483 --> 00:14:34.787
  • His son.
  • 00:14:34.787 --> 00:14:36.155
  • "and abraham said to his young men, 'stay here with the donkey;
  • 00:14:36.155 --> 00:14:40.826
  • And the lad and i, we will go yonder and worship, we will
  • 00:14:40.826 --> 00:14:46.565
  • Worship,"' and look at this, "we will come back to you.
  • 00:14:46.565 --> 00:14:50.636
  • We will go, laughter and i, we will worship, laughter and i,
  • 00:14:50.636 --> 00:14:57.810
  • And we will come back to you."
  • 00:14:57.810 --> 00:14:59.678
  • But the command was to take isaac and make him--and burn
  • 00:14:59.678 --> 00:15:03.582
  • Him up and make him up a burnt offering.
  • 00:15:03.582 --> 00:15:05.584
  • What's goin' on here?
  • 00:15:05.584 --> 00:15:08.120
  • You got a conflict here.
  • 00:15:08.120 --> 00:15:12.157
  • How does it work?
  • 00:15:12.157 --> 00:15:14.927
  • I sing a little chorus to myself usually.
  • 00:15:14.927 --> 00:15:19.465
  • It goes like, "are there any valleys that seem to be
  • 00:15:19.465 --> 00:15:22.701
  • Uncrossable?
  • 00:15:22.701 --> 00:15:23.902
  • Are there any mountains you cannot tunnel through?
  • 00:15:23.902 --> 00:15:26.672
  • No, god specializes on things that seem impossible.
  • 00:15:26.672 --> 00:15:30.743
  • He knows a thousand ways to make a way for you."
  • 00:15:30.743 --> 00:15:34.980
  • So we have this conflict.
  • 00:15:34.980 --> 00:15:37.149
  • We will go, we will worship, will come back.
  • 00:15:37.149 --> 00:15:39.818
  • We'll come back?
  • 00:15:39.818 --> 00:15:41.186
  • Man, isaac, laughter, is to be a burnt offering on
  • 00:15:41.186 --> 00:15:44.189
  • This mountain.
  • 00:15:44.189 --> 00:15:46.392
  • Now, we understand that.
  • 00:15:46.392 --> 00:15:47.893
  • We read it through with jaundiced eyes.
  • 00:15:47.893 --> 00:15:50.029
  • Soren kierkegaard wrote a little book called, "fear
  • 00:15:50.029 --> 00:15:52.698
  • And trembling," and in this book, kierkegaard says he
  • 00:15:52.698 --> 00:15:57.036
  • Doesn't get this story.
  • 00:15:57.036 --> 00:15:58.404
  • He's saying it's a horrific story, a father asked to burn
  • 00:15:58.404 --> 00:16:01.273
  • Up his son.
  • 00:16:01.273 --> 00:16:02.641
  • And he just says--boy, he talks about the obedience of abraham,
  • 00:16:02.641 --> 00:16:06.311
  • How exacting it was.
  • 00:16:06.311 --> 00:16:08.147
  • And a lot of people stumble over this test, but it's because
  • 00:16:08.147 --> 00:16:12.217
  • We don't understand it in the context of how abraham
  • 00:16:12.217 --> 00:16:15.087
  • Saw it.
  • 00:16:15.087 --> 00:16:16.422
  • Follow me.
  • 00:16:16.422 --> 00:16:17.790
  • In that day, people didn't think individually.
  • 00:16:17.790 --> 00:16:22.161
  • They thought in terms of family.
  • 00:16:22.161 --> 00:16:24.797
  • And therefore, when the head of the family would die, he
  • 00:16:24.797 --> 00:16:28.901
  • Would leave most or all of his inheritance to the firstborn.
  • 00:16:28.901 --> 00:16:32.771
  • Why?
  • 00:16:32.771 --> 00:16:34.139
  • If he sorted it out to all the individuals, they had 4, 5,
  • 00:16:34.139 --> 00:16:37.709
  • 6, 10, 12, 15 children, all the power in the family would be
  • 00:16:37.709 --> 00:16:42.414
  • Dissipated.
  • 00:16:42.414 --> 00:16:43.849
  • But if they stayed together and the firstborn would control
  • 00:16:43.849 --> 00:16:47.753
  • That family and be the progenitor there
  • 00:16:47.753 --> 00:16:50.589
  • Of the family, man, that gave them--that's the way it worked
  • 00:16:50.589 --> 00:16:53.692
  • In the middle east.
  • 00:16:53.692 --> 00:16:55.260
  • And you read in the bible, what were the jews taught to do?
  • 00:16:55.260 --> 00:16:58.297
  • What were all the other cultures taught to do?
  • 00:16:58.297 --> 00:17:00.766
  • You give to god that which is first.
  • 00:17:00.766 --> 00:17:04.336
  • The fruit would come in, they'd give firstfruits to god.
  • 00:17:04.336 --> 00:17:08.540
  • The harvest, the grain would come in.
  • 00:17:08.540 --> 00:17:10.075
  • They'd give the first part of the harvest to god.
  • 00:17:10.075 --> 00:17:13.879
  • And look there, remember the plagues in egypt?
  • 00:17:13.879 --> 00:17:17.049
  • What was one of the plagues?
  • 00:17:17.049 --> 00:17:18.383
  • A judgment on the egyptians, "your firstborn will be killed."
  • 00:17:18.383 --> 00:17:22.788
  • Ooh, but the israelites escaped that.
  • 00:17:22.788 --> 00:17:26.125
  • How?
  • 00:17:26.125 --> 00:17:27.292
  • Because a lamb was killed and a lamb became the substitute
  • 00:17:27.292 --> 00:17:31.096
  • For the firstborn.
  • 00:17:31.096 --> 00:17:32.431
  • And therefore, when abraham heard the call to present
  • 00:17:32.431 --> 00:17:37.469
  • Laughter, isaac, as the firstborn, as a burnt
  • 00:17:37.469 --> 00:17:41.573
  • Offering, it wasn't like god said, "abraham, i want you to go
  • 00:17:41.573 --> 00:17:45.611
  • To the tent and kill isaac, laughter."
  • 00:17:45.611 --> 00:17:50.149
  • He'd say, "no, that's not the voice of god.
  • 00:17:50.149 --> 00:17:52.918
  • I had too many falafels last night."
  • 00:17:52.918 --> 00:17:55.187
  • I mean, god wouldn't do that.
  • 00:17:55.187 --> 00:17:58.123
  • "abraham, i want you to go kill sarah."
  • 00:17:58.123 --> 00:17:59.691
  • No, god would never do that.
  • 00:17:59.691 --> 00:18:01.393
  • But when he said, "abraham, i want you to go offer isaac, your
  • 00:18:01.393 --> 00:18:04.763
  • Firstborn, as an offering," he got that.
  • 00:18:04.763 --> 00:18:08.033
  • He got that.
  • 00:18:08.033 --> 00:18:09.635
  • He understood that.
  • 00:18:09.635 --> 00:18:11.603
  • That's in the principle of the whole posture that we
  • 00:18:11.603 --> 00:18:14.339
  • Work through here.
  • 00:18:14.339 --> 00:18:15.707
  • See, a totally different thing to--and by the way, isaac,
  • 00:18:15.707 --> 00:18:19.578
  • Laughter, got it as well.
  • 00:18:19.578 --> 00:18:21.513
  • Look at the next passage.
  • 00:18:21.513 --> 00:18:23.482
  • Oh, the passage of the lamb.
  • 00:18:23.482 --> 00:18:25.684
  • "so abraham took the wood of the burnt offering and laid
  • 00:18:25.684 --> 00:18:29.655
  • It on isaac, laughter, his son; and he took the fire in his
  • 00:18:29.655 --> 00:18:34.359
  • Hand, a knife, and the two of them went together.
  • 00:18:34.359 --> 00:18:39.765
  • And laughter spoke to abraham his father and said,
  • 00:18:39.765 --> 00:18:44.136
  • 'my father!'
  • 00:18:44.136 --> 00:18:45.470
  • He said, 'here i am, my son.'
  • 00:18:45.470 --> 00:18:47.906
  • Then he said, 'look, the fire and the wood, but where is
  • 00:18:47.906 --> 00:18:53.512
  • The lamb for the offering?'"
  • 00:18:53.512 --> 00:18:57.216
  • Abraham answered, "i don't know. i don't know."
  • 00:18:57.216 --> 00:19:04.523
  • But he said, "jehovah-jireh."
  • 00:19:04.523 --> 00:19:08.727
  • Oh yeah, jehovah-jireh.
  • 00:19:08.727 --> 00:19:11.363
  • "i don't know where the offering is, and you're supposed to be
  • 00:19:11.363 --> 00:19:14.566
  • The burnt offering," but he didn't know how this was going
  • 00:19:14.566 --> 00:19:17.135
  • To happen.
  • 00:19:17.135 --> 00:19:18.503
  • "and he said, 'god will provide for him the lamb for
  • 00:19:18.503 --> 00:19:21.807
  • A burnt offering.'
  • 00:19:21.807 --> 00:19:23.175
  • So the two of them went together.
  • 00:19:23.175 --> 00:19:24.576
  • Then they came to the place of which god had told him.
  • 00:19:24.576 --> 00:19:27.512
  • And abraham built an altar there and placed the wood in order;
  • 00:19:27.512 --> 00:19:31.516
  • And he bound isaac his son," 18-year-old, 19-year-old son,
  • 00:19:31.516 --> 00:19:38.190
  • Much stronger and more powerful than his dad without
  • 00:19:38.190 --> 00:19:40.692
  • Any question.
  • 00:19:40.692 --> 00:19:42.394
  • Isaac knew he was the firstborn.
  • 00:19:42.394 --> 00:19:43.862
  • He understood what was going on and not what exactly was
  • 00:19:43.862 --> 00:19:47.165
  • Going to take place.
  • 00:19:47.165 --> 00:19:48.500
  • "and he bound laughter his son and laid him on the altar,
  • 00:19:48.500 --> 00:19:51.670
  • Upon the wood.
  • 00:19:51.670 --> 00:19:53.305
  • And abraham stretched out his hand and took a knife
  • 00:19:53.305 --> 00:19:56.508
  • To slay his son.
  • 00:19:56.508 --> 00:19:57.876
  • But the angel called to him from heaven and said,
  • 00:19:57.876 --> 00:19:59.845
  • 'abraham, abraham!'"
  • 00:19:59.845 --> 00:20:02.114
  • And the lord said, "i'm sure glad to hear from you.
  • 00:20:02.114 --> 00:20:05.050
  • Here i am. here i am."
  • 00:20:05.050 --> 00:20:08.120
  • And then look what happens.
  • 00:20:08.120 --> 00:20:12.524
  • "and god said, 'do not lay your hand on the lad, or do anything
  • 00:20:12.524 --> 00:20:15.827
  • To him; for now i know that you fear god, there you have not
  • 00:20:15.827 --> 00:20:20.732
  • Withheld your son, your only son, from me.'
  • 00:20:20.732 --> 00:20:23.635
  • And abraham lifted his eyes and looked, and behold there was
  • 00:20:23.635 --> 00:20:27.406
  • A ram caught in a thicket by the horns.
  • 00:20:27.406 --> 00:20:30.042
  • So abraham went and took the ram, and offered it up as
  • 00:20:30.042 --> 00:20:32.878
  • A burnt offering.
  • 00:20:32.878 --> 00:20:34.246
  • And abraham called the place jehovah-jireh."
  • 00:20:34.246 --> 00:20:40.152
  • You see what's going on?
  • 00:20:40.152 --> 00:20:42.387
  • God knew the firstborn was to be given to him and he says,
  • 00:20:42.387 --> 00:20:46.692
  • "abraham, you've taken little laughter and i want to make sure
  • 00:20:46.692 --> 00:20:52.264
  • He hasn't taken my place in your heart, he hasn't become an idol.
  • 00:20:52.264 --> 00:20:59.604
  • He hasn't become what all your life revolves around this 18
  • 00:20:59.604 --> 00:21:02.507
  • Or 19 years you've had this son of promise.
  • 00:21:02.507 --> 00:21:05.210
  • He is the firstborn.
  • 00:21:05.210 --> 00:21:06.545
  • I want you to take firstborn and submit it to me as a
  • 00:21:06.545 --> 00:21:09.614
  • Burnt offering."
  • 00:21:09.614 --> 00:21:10.949
  • And abraham--god saw the willingness of abraham
  • 00:21:10.949 --> 00:21:13.352
  • And then god knew that he was now first place and nothing was
  • 00:21:13.352 --> 00:21:18.323
  • Ahead of him in the heart and the mind of abraham.
  • 00:21:18.323 --> 00:21:23.428
  • Beautiful thing.
  • 00:21:23.428 --> 00:21:26.798
  • George jagger, you might remember the story,
  • 00:21:26.798 --> 00:21:31.703
  • Tragic story.
  • 00:21:31.703 --> 00:21:33.038
  • George took his father and three sons out into the atlantic
  • 00:21:33.038 --> 00:21:36.241
  • Fishing and a storm came.
  • 00:21:36.241 --> 00:21:38.510
  • Six foot waves.
  • 00:21:38.510 --> 00:21:40.011
  • The water was filling in the boat and he had all
  • 00:21:40.011 --> 00:21:43.448
  • The jagger boys put on their life jackets, tied them
  • 00:21:43.448 --> 00:21:48.453
  • Together, went into the ocean.
  • 00:21:48.453 --> 00:21:53.258
  • They fought the waves.
  • 00:21:53.258 --> 00:21:54.593
  • They couldn't make it to shore.
  • 00:21:54.593 --> 00:21:56.628
  • The youngest son, cliff, at the bottom, he finally said,
  • 00:21:56.628 --> 00:22:01.733
  • "i can't fight any longer.
  • 00:22:01.733 --> 00:22:04.202
  • I'm going to jesus."
  • 00:22:04.202 --> 00:22:06.538
  • And that father watched his youngest die, his next son, his
  • 00:22:06.538 --> 00:22:10.942
  • Next son, and then his daddy died tied close to him.
  • 00:22:10.942 --> 00:22:15.046
  • Nine hours later, he swam to shore, never cutting loose
  • 00:22:15.046 --> 00:22:20.385
  • Any of his family, though he knew they were dead.
  • 00:22:20.385 --> 00:22:25.924
  • George jagger saw, as a dad, all his father die and his boys die.
  • 00:22:25.924 --> 00:22:34.599
  • And he saw them as they died, died with confidence because he
  • 00:22:34.599 --> 00:22:40.238
  • Built into them jesus.
  • 00:22:40.238 --> 00:22:44.976
  • Laughter got on that altar, why?
  • 00:22:44.976 --> 00:22:49.381
  • Because he'd been on that altar.
  • 00:22:49.381 --> 00:22:52.317
  • He had been a worshiper.
  • 00:22:52.317 --> 00:22:55.287
  • He'd watched his dad worship.
  • 00:22:55.287 --> 00:22:57.222
  • He'd been many times with his dad.
  • 00:22:57.222 --> 00:22:59.491
  • He knew he could be that offering.
  • 00:22:59.491 --> 00:23:02.060
  • He knew he was a miracle son.
  • 00:23:02.060 --> 00:23:04.296
  • He knew if somehow he was killed that god would bring him back
  • 00:23:04.296 --> 00:23:08.200
  • To life again.
  • 00:23:08.200 --> 00:23:09.568
  • He didn't have any problem.
  • 00:23:09.568 --> 00:23:11.069
  • He was taught to climb and live his life on an altar.
  • 00:23:11.069 --> 00:23:17.509
  • Parents, that's what we must build in our kids so when
  • 00:23:17.509 --> 00:23:23.548
  • The bottom of their lives falls out or the bottom of our lives
  • 00:23:23.548 --> 00:23:27.219
  • Falls out, when we want god to say yes and he says no, they
  • 00:23:27.219 --> 00:23:32.157
  • Will see that we have a firm foundation on jesus christ that
  • 00:23:32.157 --> 00:23:37.496
  • Is beyond this life and beyond the suffering
  • 00:23:37.496 --> 00:23:40.665
  • Of the day.
  • 00:23:40.665 --> 00:23:47.873
  • Two little principles.
  • 00:23:47.873 --> 00:23:53.778
  • That which you and i grip the tightest, that which we make
  • 00:23:53.778 --> 00:24:00.418
  • Most important, most valuable for us to go on, for us to live,
  • 00:24:00.418 --> 00:24:04.789
  • Whatever that which you and i grip the tightest is that in all
  • 00:24:04.789 --> 00:24:10.529
  • Probability we need to give to god.
  • 00:24:10.529 --> 00:24:16.735
  • Because that which we hold on the tight--i couldn't have
  • 00:24:16.735 --> 00:24:19.671
  • This without this.
  • 00:24:19.671 --> 00:24:21.006
  • I wouldn't want to live without this person, this thing.
  • 00:24:21.006 --> 00:24:23.975
  • Oh, that which we hold on the tightest is probably
  • 00:24:23.975 --> 00:24:27.579
  • Where the testing will come and that which we need to
  • 00:24:27.579 --> 00:24:31.483
  • Give to god.
  • 00:24:31.483 --> 00:24:35.620
  • Second word.
  • 00:24:35.620 --> 00:24:38.056
  • That which we surrender and give to god we will receive back
  • 00:24:38.056 --> 00:24:46.398
  • A greater treasure, hopefully in this life, but certainly
  • 00:24:46.398 --> 00:24:52.203
  • In eternity.
  • 00:24:52.203 --> 00:24:53.805
  • Jehovah-jireh.
  • 00:24:53.805 --> 00:24:56.308
  • Jehovah-jireh.
  • 00:24:56.675 --> 00:24:58.877
  • Jehovah-jireh.
  • 00:24:59.244 --> 00:25:02.147
  • Ed: have you ever tried to read a historical novel out of order?
  • 00:25:03.381 --> 00:25:08.253
  • It would be hard, if not impossible, to understand the
  • 00:25:08.253 --> 00:25:10.755
  • Plot, wouldn't it?
  • 00:25:10.755 --> 00:25:12.390
  • And yet, we read and study the bible in much the same way.
  • 00:25:12.390 --> 00:25:15.894
  • Like a novel, the bible tells a story
  • 00:25:15.894 --> 00:25:18.296
  • With a beginning, a middle, and an end.
  • 00:25:18.296 --> 00:25:20.432
  • And when you read it in chronological order,
  • 00:25:20.432 --> 00:25:22.801
  • You will see history unfold in a new and understandable
  • 00:25:22.801 --> 00:25:26.204
  • And memorable way.
  • 00:25:26.204 --> 00:25:28.006
  • Listen, in this new year, i want to challenge you
  • 00:25:28.006 --> 00:25:30.875
  • To read through the bible in 52 weeks.
  • 00:25:30.875 --> 00:25:34.613
  • When you give to the winning walk this month,
  • 00:25:34.613 --> 00:25:36.681
  • We want to send you a one year chronological bible.
  • 00:25:36.681 --> 00:25:40.552
  • It's arranged in daily readings that will take about 15 minutes
  • 00:25:40.552 --> 00:25:44.356
  • To read each day.
  • 00:25:44.356 --> 00:25:45.924
  • At the end of 52 weeks, you will know and understand
  • 00:25:45.924 --> 00:25:48.927
  • Like never before the full story of the bible.
  • 00:25:48.927 --> 00:25:54.132
  • Male vo: to get your copy of the one year chronological bible,
  • 00:25:54.132 --> 00:25:56.901
  • Call the number on your screen or go online at winningwalk.org.
  • 00:25:56.901 --> 00:26:01.973
  • ♪♪♪
  • 00:26:02.273 --> 00:26:16.688
  • Ed young: in today's message, abraham faced the most
  • 00:26:17.722 --> 00:26:20.258
  • Challenging test of his life.
  • 00:26:20.258 --> 00:26:23.194
  • Now, why was he tested?
  • 00:26:23.194 --> 00:26:24.996
  • God wanted to know if he had first place in abraham's life.
  • 00:26:24.996 --> 00:26:29.701
  • Sometimes we are tested for the same reason.
  • 00:26:29.701 --> 00:26:32.604
  • God wants us to trust him and grow stronger in our
  • 00:26:32.604 --> 00:26:35.607
  • Daily walk.
  • 00:26:35.607 --> 00:26:37.275
  • The good news is when we give up control of our lives, he
  • 00:26:37.275 --> 00:26:41.346
  • Prepares you and me and equips us to pass the most difficult
  • 00:26:41.346 --> 00:26:46.117
  • Trials with flying colors.
  • 00:26:46.117 --> 00:26:49.054
  • Let me ask you a personal question.
  • 00:26:49.054 --> 00:26:51.389
  • When life's tests and trials come your way, are you prepared?
  • 00:26:51.389 --> 00:26:57.195
  • Would you like to be?
  • 00:26:57.195 --> 00:26:59.531
  • Call the number on your screen.
  • 00:26:59.531 --> 00:27:01.499
  • We would love to speak with you and help equip you to win
  • 00:27:01.499 --> 00:27:05.770
  • Every battle.
  • 00:27:05.770 --> 00:27:08.039
  • Thank you for watching today, and please join us again next
  • 00:27:08.039 --> 00:27:10.842
  • Time on "the winning walk."
  • 00:27:10.842 --> 00:27:15.980
  • ♪♪♪
  • 00:27:16.281 --> 00:27:30.000