Ed Young - Redefined

February 17, 2025 | S25:E41

The Winning Walk with Dr. Ed Young is the international on-air and online teaching ministry of Dr. Ed Young. The Winning Walk proclaims the proven truth of God’s Word to give men and women the world over a winning way to live life.

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The Winning Walk with Dr. Ed Young | Ed Young - Redefined | February 17, 2025
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  • ♪♪♪
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  • ♪♪♪
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  • Ed young: california this past week, a family had
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  • A barbecue in their backyard and invited all their neighbors to
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  • Come, children, dogs.
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  • The man who was barbecuing looked over in a bush and saw
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  • A rattlesnake coiled, maybe you read about it.
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  • And he wanted to get the rattlesnake out of the way, and
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  • So he took the tongs he was barbecuing with and he went and
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  • Grabbed a rattlesnake, trying to take him away, and the snake
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  • Struck him in the arm.
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  • They called 911, and also they call the catch and release
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  • Protection agency for the environment and for animals that
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  • Existed in that city, and they came.
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  • The ambulance arrive to take him away the same time that the
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  • Environmentalist came to catch and release the snake in
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  • Another habitat.
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  • Interestingly, a bigger crowd was around the capture of the
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  • Snake than was watching the man who had been struck by the snake
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  • Put in the ambulance.
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  • We're always attracted to snakes more than we are to the victim.
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  • Have you noticed that?
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  • [congregation applauding]
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  • The bottom line is everybody here has been snake bitten,
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  • Every single one of us, no exceptions.
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  • You say, "what is that all about?"
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  • It started in the garden of eden.
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  • The snake, evil, came, asked eve a question or two, she decided
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  • To eat the fruit so, as the evil snake had told her, she would be
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  • Like god.
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  • She was bitten by the snake, adam was bitten by the snake, we
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  • Call that, in theological terms, the fall of man, it is the fall.
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  • And in the process, the poisonous venom went in the
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  • Bloodstream of the first man and the first woman.
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  • And guess what?
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  • That venom has been carried down all through the ages until all
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  • Of us were born with snake venom within us that will kill us.
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  • What was god's answer?
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  • The cross, the cross.
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  • Because god came into this world, and we read he died for
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  • Our sins, he died for that venom that is flowing in your veins
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  • And in my veins.
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  • And by the way, do you know what anti-venom is?
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  • What does it consist of?
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  • Anti-venom is blood mixed with venom from snakes.
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  • And they took this man to the hospital, and i assure you they
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  • Took some anti-venom and put it in his bloodstream so he would
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  • Be, how about this word, saved.
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  • And so jesus christ, in a supernatural transaction that no
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  • One completely understands, god put on him all the snakebites
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  • That you and i have ever had.
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  • And therefore, his perfect blood that was shed becomes an
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  • Anti-venom, that when we receive him as lord and savior, that
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  • Anti-venom works in you and in me.
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  • And that's the background of the word "salvation."
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  • Now, if someone would doubt that we're born bitten by the snake,
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  • This is a brief theological-biblical background,
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  • But i can prove it to you experimentally, i can prove it
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  • To you by how we live.
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  • For example, did anybody have to teach anybody here how to lie?
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  • You know, how to deceive, how to lust, how to be prideful?
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  • How to have those humble brags that we do?
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  • "well, i've done all this, but oh, it's of god, you know, we
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  • Were so skillful."
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  • But humble brags or not.
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  • Who taught us to defend ourselves?
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  • Who taught us to get involved in all?
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  • How did we learn that?
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  • We are born bitten by the snake, and the anti-venom that comes in
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  • Us from the blood of jesus christ, that is
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  • What saves us.
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  • I like the word, "salvaged us," as you know, "restores us to the
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  • Purpose for which we were made."
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  • So, we come to this side of the cross, and god begins to work
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  • A miracle in our lives and then we grow up in our faith.
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  • We call that sanctification, we call that maturity, we call that
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  • All of a sudden helping god to build his mind, his heart, in
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  • His way in you and me.
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  • And we have what we call character.
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  • Character is not something we have, it's something we become.
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  • "oh, he has character."
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  • Have you and i become with genuine character in god?
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  • That's the process of growing and maturity.
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  • So we come to this moment in our study of corinth.
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  • These are christians now, these are part of the church.
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  • He introduces immorality, and i want you to open your bibles
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  • With me, it's good to bring them to church.
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  • Open your bibles to 1 corinthians chapter number 5,
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  • And let's read, listen together, these first verses.
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  • He says, "it is actually reported that there is sexual
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  • Immorality among you," christians, "of a kind that even
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  • Pagans do not tolerate."
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  • Oh, this must really be something.
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  • "a man is sleeping with his father's wife.
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  • And you're proud!
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  • Shouldn't you rather have gone into mourning?"
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  • Incest.
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  • And he says for a man to sleep with their stepmother, even the
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  • Roman law would forbid that, let alone the principle of christ.
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  • The roman law said this is outside the realm.
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  • Now remember where they lived, they lived in corinth, and the
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  • Church was an island of people who had received christ and they
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  • Were living around perhaps one of the most sensual societies
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  • That this world has ever known.
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  • Las vegas, sin city, "what happens in las vegas stays
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  • In las vegas."
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  • I know you've never heard that, that's exactly what they would
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  • Say in biblical days.
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  • The corinthians, "what happens in corinth stays in corinth."
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  • It's sin city.
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  • And a lot of these christians had been living decadent lives
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  • Of total immorality.
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  • There was a freedom of sex and sexual expression.
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  • Man, it was widespread in corinth, and they even had a
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  • Temple to aphrodite in which sex was worshipped.
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  • It's the highest form of pleasure, and so they
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  • Worship sex.
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  • So, many of these christians, they'd come out of that
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  • Environment and they'd come into the church, but now this one
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  • Person paul is talking about, evidently he was a prominent
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  • Member of the church, and evidently everybody knew about
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  • It in the church and all those outside the church knew
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  • About it.
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  • Perhaps he was a deacon or a teacher, a pastor, we don't know
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  • What his role was, but he was very prominent, very important.
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  • And he says, "the church was proud," isn't that crazy?
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  • "of this incestuous life he was living."
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  • I guess the church would say to all those immoral corinthians,
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  • "our church is so progressive and we're so tolerant and we're
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  • So up to speed in the 1st century, we've got, you know who
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  • It is, in our church living an incestuous life and he's still
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  • Teaching, he's still functioning, and we just sort of
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  • Turn away from it.
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  • And you'd fit at our church too.
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  • You don't have to change your lifestyle very much.
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  • We sort of accept all of this.
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  • We don't question all of this," and they were proud of it.
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  • And then paul says, "but shouldn't you be mourning?"
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  • And the word "mourning" there means there has been a death,
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  • It's mourning deeply, someone has been taken away.
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  • And paul has said, "instead of being proud of this person,
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  • Saying, 'we have this.'"
  • 00:10:07.553 --> 00:10:09.155
  • You see, it was the kind of person that they would say,
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  • "guess who's a member of our church?
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  • The mayor, the governor," whoever, "oh, we're so proud to
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  • Have them."
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  • And now they said, "instead of being proud, you should be
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  • Mourning over the incest that this man, common knowledge, is
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  • Participating in," a christian.
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  • And then paul says, "this is what you do about it."
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  • This is strong medicine, folks.
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  • He says, "put out of your fellowship the man who has been
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  • Doing this?
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  • For in my part," says paul, "even though i am not physically
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  • Present, i am with you in spirit.
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  • As one who is present with you in this way, i have already
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  • Passed judgment in the name of jesus."
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  • Paul is saying god has already said in jesus christ that incest
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  • Is a deadly, deadly moral sin.
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  • Jesus pronounced judgment.
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  • Paul did not have to do it.
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  • And then look at what he says, he says, "what do you do?"
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  • He says, "hand this man over to satan for the destruction of the
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  • Flesh," the latter part, "so that his spirit may be saved on
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  • The day of the lord."
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  • Now, keep that in your mind.
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  • This very prominent person in the church in the city is going
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  • To be called before the christians in his immoral
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  • Lifestyle, and look at the purpose of it.
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  • See the purpose?
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  • So that he might be salvaged, so he might be saved.
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  • And it says, "what do you do with him?"
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  • You turn him over, you turn his flesh over to satan, ah.
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  • Some people say that means that, ananias, sapphira, he's gonna
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  • Die and have physical problems, it may be physical problems, but
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  • It's something even deadlier than that.
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  • You know what that means, "turn his flesh over to satan"?
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  • It means that that passion, that sexual drive that led him away
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  • From his wife and his children with infidelity and with all the
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  • Things that infidelity that led him into this lifestyle, that
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  • Lust of the flesh, the lust of the eye, the pride of the life,
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  • The world, the flesh, the devil, whatever it was, he says they're
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  • Going to lose that sexual desire.
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  • It's going to be taken away.
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  • In other words, you have an addiction.
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  • "oh, i just smoked two or three cigarettes a day, and now i'm
  • 00:12:57.723 --> 00:13:00.659
  • Smoking a pack a day or two packs a day."
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  • Then i'd go, "sure."
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  • "oh, i'm just gonna try a little alcohol and i drank more and
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  • More and more."
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  • How does it work?
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  • "oh, i'm gonna experiment here with this drug and i'm going to
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  • Control it."
  • 00:13:12.238 --> 00:13:13.572
  • You see, with all the addictions that we have, and once we have
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  • The addiction and we let it go, and we have this and we let it
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  • Go, we have this and we let it go, and it has this and we let
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  • It go, and then it has us.
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  • That's the story of every addiction you can name.
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  • So this is what happened, and so he says just let him fall, let
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  • The results of this addiction take its course.
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  • And every kind of immoral addiction takes its course,
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  • Does it not?
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  • Study the life of any individual you can find, it catches up
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  • With you.
  • 00:13:52.378 --> 00:13:55.214
  • And then he says, "what are we to do?"
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  • We are to judge, as a church, this person who was living in
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  • Well-known incest.
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  • How do we deal with that?
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  • How do you deal with somebody you know is going down
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  • A dead-end street and you can see, without being too smart,
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  • They're about to fall off the cliff?
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  • How do we deal with that?
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  • Matthew 18, and by the way, this has been done in this church
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  • Many, many, many times.
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  • If there's a moral problem, we should pray and fast, and go and
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  • Sit down with that person, and don't tell anybody else.
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  • "well, i'm going to talk with bill because he's caught up in
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  • An adulterous relationship, i want you to pray for me."
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  • No, no, no!
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  • I see a lot of prayer meetings that are more ungodly than those
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  • Who don't even pray.
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  • How you handle, matthew 18, you go one on one, and with tears
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  • And with prayer and with your own understanding that you're
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  • Not going as somebody who's perfect, and you deal with that
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  • In love and in pairs and try to help them come out of the
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  • Immoral trap.
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  • If that doesn't work, jesus says, "then you take two or
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  • Three others and they go with you and they sit down with this
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  • Person and they try to deal with them."
  • 00:15:20.599 --> 00:15:23.002
  • You see, you don't take something and expand it.
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  • And then if that doesn't work, you take them before the body of
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  • Christ, the church.
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  • Evidently, this is what had happened with this man.
  • 00:15:32.878 --> 00:15:36.048
  • The church was so prideful and he was so prideful, saying,
  • 00:15:36.048 --> 00:15:39.051
  • "well, this is not a big deal," or whatever, and now they go
  • 00:15:39.051 --> 00:15:42.621
  • Before the church and the church pronounces judgment.
  • 00:15:42.621 --> 00:15:45.224
  • I have never got to that point in my personal relationship and
  • 00:15:45.224 --> 00:15:48.994
  • Dealing and using matthew 18, i've never got to that point.
  • 00:15:48.994 --> 00:15:53.399
  • And we save them in church, it doesn't mean they cannot
  • 00:15:53.399 --> 00:15:56.035
  • Attend worship.
  • 00:15:56.035 --> 00:15:57.870
  • Certainly and evidently, this man, we'll see, evidently
  • 00:15:57.870 --> 00:16:00.839
  • Continued to go to church, he just did not have
  • 00:16:00.839 --> 00:16:03.509
  • A prominent position.
  • 00:16:03.509 --> 00:16:07.079
  • So, then we see, what was the problem here?
  • 00:16:07.079 --> 00:16:13.886
  • The problem was the man didn't kill the snake.
  • 00:16:13.886 --> 00:16:19.925
  • He didn't kill the snake.
  • 00:16:20.659 --> 00:16:24.963
  • Look at verse 5, "your boasting is not good.
  • 00:16:24.963 --> 00:16:28.667
  • Don't you know that a little yeast leavens the whole batch
  • 00:16:28.667 --> 00:16:32.037
  • Of dough?
  • 00:16:32.037 --> 00:16:33.372
  • Get rid of the old yeast."
  • 00:16:33.372 --> 00:16:35.040
  • In the old testament, yeast, leaven is always connected
  • 00:16:35.040 --> 00:16:38.677
  • With sin.
  • 00:16:38.677 --> 00:16:40.345
  • In the passover, they took any yeast, any leaven out of the
  • 00:16:40.345 --> 00:16:44.283
  • House before they went to the passover feast, why?
  • 00:16:44.283 --> 00:16:49.421
  • Because you put a little yeast in a whole hunk of dough, i
  • 00:16:49.421 --> 00:16:52.958
  • Don't know much about it but i understand that that yeast just
  • 00:16:52.958 --> 00:16:55.928
  • Goes through all that dough and it rises and gets larger
  • 00:16:55.928 --> 00:16:59.164
  • And larger.
  • 00:16:59.164 --> 00:17:00.532
  • You think, "well, your sin or my sin doesn't affect the church."
  • 00:17:00.532 --> 00:17:03.502
  • Sure it does, immorality affects all the church, all the body of
  • 00:17:03.502 --> 00:17:08.774
  • Christ, everybody.
  • 00:17:08.774 --> 00:17:11.877
  • It's like yeast, it goes everywhere.
  • 00:17:11.877 --> 00:17:13.779
  • He says, "kill the snake, get the yeast out."
  • 00:17:13.779 --> 00:17:18.584
  • And then the next thing, he says you can't be tolerant.
  • 00:17:18.584 --> 00:17:21.487
  • He's already introduced said in the very first verse of
  • 00:17:21.487 --> 00:17:23.522
  • This chapter.
  • 00:17:23.522 --> 00:17:25.023
  • He says, "i wrote you a letter not to associate with sexually
  • 00:17:25.023 --> 00:17:30.028
  • Immoral people."
  • 00:17:30.028 --> 00:17:31.530
  • Now he explains that, let me tell you briefly.
  • 00:17:31.530 --> 00:17:34.266
  • He says it's not that we don't associate with immoral people in
  • 00:17:34.266 --> 00:17:37.503
  • The world.
  • 00:17:37.503 --> 00:17:38.904
  • You couldn't live if we didn't do that.
  • 00:17:38.904 --> 00:17:40.739
  • Now you don't just become intimate friends with them and
  • 00:17:40.739 --> 00:17:42.774
  • Do a lot of business with them.
  • 00:17:42.774 --> 00:17:44.510
  • I think that's deadly every single time it happens.
  • 00:17:44.510 --> 00:17:48.046
  • But see, god is gonna judge the world.
  • 00:17:48.046 --> 00:17:51.016
  • Folks, don't get in the business of being judging.
  • 00:17:51.016 --> 00:17:53.852
  • We're not to judge the world, god's gonna take care of that.
  • 00:17:53.852 --> 00:17:56.622
  • Those who are outside the family of god, those who have never
  • 00:17:56.622 --> 00:17:59.057
  • Been this side of the cross, god's gonna handle that.
  • 00:17:59.057 --> 00:18:01.426
  • But we are, in the church, matthew 18, to go and try to
  • 00:18:01.426 --> 00:18:06.999
  • Call those back who are running over the cliff.
  • 00:18:06.999 --> 00:18:10.602
  • God did not put these "thou shalt not" down to keep us from
  • 00:18:10.602 --> 00:18:15.741
  • Having a good time or fulfilling everything in life.
  • 00:18:15.741 --> 00:18:18.544
  • He put those "thou shalt not" down as a protection for us to
  • 00:18:18.544 --> 00:18:23.715
  • Have a full and glorious life.
  • 00:18:23.715 --> 00:18:27.986
  • Now, what has happened to so many people is that in our
  • 00:18:27.986 --> 00:18:37.095
  • Sensual culture, our sensual culture, we have a tremendous
  • 00:18:37.095 --> 00:18:43.535
  • Problem in the whole area of sex.
  • 00:18:43.535 --> 00:18:48.907
  • One of the biggest businesses in the world now is pornography.
  • 00:18:48.907 --> 00:18:54.813
  • We've all been exposed to it.
  • 00:18:54.813 --> 00:18:57.015
  • When children are exposed to it, it is so very deadly because
  • 00:18:57.015 --> 00:19:02.387
  • There is that prefrontal cortex right in the middle here, cortex
  • 00:19:02.387 --> 00:19:09.561
  • Covers that part of our brain, that lobe in our brain, and when
  • 00:19:09.561 --> 00:19:15.968
  • Children see pornography that part of their brain is
  • 00:19:15.968 --> 00:19:21.273
  • Not developed.
  • 00:19:21.273 --> 00:19:22.608
  • What does that brain do?
  • 00:19:22.608 --> 00:19:24.276
  • That brain helps us make decisions, helps us to relate to
  • 00:19:24.276 --> 00:19:29.248
  • People, help us to run our lives properly, and when children are
  • 00:19:29.248 --> 00:19:36.521
  • Exposed to that it is stunted, it is dwarfed, it is confused.
  • 00:19:36.521 --> 00:19:42.194
  • And when adults are repeatedly exposed to this, the
  • 00:19:42.194 --> 00:19:46.865
  • Pornographers say, "we're getting more and more vivid."
  • 00:19:46.865 --> 00:19:51.169
  • The reason they're doing that is because there's a jadedness and
  • 00:19:51.169 --> 00:19:54.906
  • They have to continually become more and more perverted.
  • 00:19:54.906 --> 00:19:58.677
  • I looked at this, and i thought maybe this explains--
  • 00:19:58.677 --> 00:20:05.083
  • I'm not speaking ex cathedra here or being overly dogmatic.
  • 00:20:05.150 --> 00:20:10.022
  • I'm speculating, and it's my speculation, maybe this explains
  • 00:20:10.022 --> 00:20:15.360
  • How a lot of people in positions of power in the corporate world,
  • 00:20:15.360 --> 00:20:21.033
  • In our political world, in our educational world, seem to many
  • 00:20:21.033 --> 00:20:27.572
  • Of us to be doing everything they can to destroy america.
  • 00:20:27.572 --> 00:20:31.510
  • Maybe that prefrontal cortex has been so damaged they can't
  • 00:20:31.510 --> 00:20:37.883
  • Discern darkness from light and right from wrong.
  • 00:20:37.883 --> 00:20:41.687
  • It is wild and hard to believe, and to see right before our very
  • 00:20:41.687 --> 00:20:45.424
  • Eyes, maybe, in all the sensuality that we've been
  • 00:20:45.424 --> 00:20:51.563
  • A part of for so many generations now, we're seeing
  • 00:20:51.563 --> 00:20:54.599
  • The deadly payoff at this moment in history.
  • 00:20:54.599 --> 00:20:58.403
  • I pray that that is not right, but i think that's something to
  • 00:20:58.403 --> 00:21:04.109
  • Think about.
  • 00:21:04.109 --> 00:21:07.079
  • So here we are.
  • 00:21:07.079 --> 00:21:11.450
  • What do we do from here?
  • 00:21:11.450 --> 00:21:14.219
  • The end of this chapter is so strong.
  • 00:21:14.219 --> 00:21:19.591
  • He says, "what business is it a mind to judge those who are
  • 00:21:19.591 --> 00:21:23.128
  • Outside the church?
  • 00:21:23.128 --> 00:21:25.464
  • Are you not to judge those inside the church?
  • 00:21:25.464 --> 00:21:29.201
  • God will judge those outside.
  • 00:21:29.201 --> 00:21:32.170
  • 'expel the wicked person from among you.'"
  • 00:21:32.170 --> 00:21:34.740
  • Think about this corinthian man, so prominent, so well known,
  • 00:21:34.740 --> 00:21:37.843
  • Proud of in the church, known outside the church, living
  • 00:21:37.843 --> 00:21:41.213
  • Incestuous life.
  • 00:21:41.213 --> 00:21:42.647
  • Look what he went through in all the humiliation and shame before
  • 00:21:42.647 --> 00:21:49.154
  • That body of christ.
  • 00:21:49.154 --> 00:21:53.191
  • But paul says he was a christian.
  • 00:21:53.191 --> 00:21:59.331
  • How can this be?
  • 00:21:59.331 --> 00:22:02.868
  • You see what happened, he came to christ, he understood the
  • 00:22:02.868 --> 00:22:09.241
  • Shed blood of christ, paul has already talked about the cross,
  • 00:22:09.241 --> 00:22:13.011
  • And knew the blood of christ was cleansing him of sin.
  • 00:22:13.011 --> 00:22:16.014
  • But what happened?
  • 00:22:16.014 --> 00:22:17.549
  • We've already talked about corinthians.
  • 00:22:17.549 --> 00:22:19.284
  • There's a natural person who's outside of the christ, there's
  • 00:22:19.284 --> 00:22:21.887
  • A spiritual person who is in christ, and there is the carnal
  • 00:22:21.887 --> 00:22:25.657
  • Person, fleshly person.
  • 00:22:25.657 --> 00:22:27.793
  • So what happens?
  • 00:22:27.793 --> 00:22:29.127
  • This man ends up on the back side of the cross.
  • 00:22:29.127 --> 00:22:33.565
  • Now he is a christian, but he's lost the protection of the
  • 00:22:33.565 --> 00:22:40.005
  • Church, he's lost the authority that christ gives his sons and
  • 00:22:40.005 --> 00:22:44.176
  • Daughters, and now he is living a carnal, fleshly life just like
  • 00:22:44.176 --> 00:22:49.414
  • He lived before he ever came to christ and became a part of the
  • 00:22:49.414 --> 00:22:52.918
  • Body of christ.
  • 00:22:52.918 --> 00:22:54.686
  • He's gone back there and now his back to the cross and he is
  • 00:22:54.686 --> 00:22:57.823
  • Carnal, he is carnal, he is sensual, he is living an immoral
  • 00:22:57.823 --> 00:23:04.129
  • Sexual life.
  • 00:23:04.129 --> 00:23:10.902
  • Before you get too pious out there, everybody here, in
  • 00:23:10.902 --> 00:23:17.442
  • Different times and different states, we too have been on the
  • 00:23:17.442 --> 00:23:22.113
  • Wrong side of the cross, don't misunderstand me.
  • 00:23:22.113 --> 00:23:25.016
  • We've been over here, different reasons, different things, we've
  • 00:23:25.016 --> 00:23:27.252
  • Been over here, for the flesh controls us.
  • 00:23:27.252 --> 00:23:32.324
  • What do we do here?
  • 00:23:33.592 --> 00:23:38.864
  • The same thing he did when he came to christ, he goes back on
  • 00:23:38.864 --> 00:23:43.068
  • The right side of the cross and he goes and he confesses his sin
  • 00:23:43.068 --> 00:23:50.041
  • And turns from sin and asks that blood of jesus christ to come
  • 00:23:50.041 --> 00:23:54.145
  • Into our life and to be that anti-venom that sets us back on
  • 00:23:54.145 --> 00:23:58.149
  • Our feet and sets us free.
  • 00:23:58.149 --> 00:24:00.619
  • That's what we have to do.
  • 00:24:00.619 --> 00:24:03.555
  • Let me show you.
  • 00:24:03.555 --> 00:24:05.824
  • This is one of the most thrilling verses in
  • 00:24:05.824 --> 00:24:07.158
  • All the bible.
  • 00:24:07.158 --> 00:24:08.493
  • You say, "well, i wonder what happened to this guy in corinth.
  • 00:24:08.493 --> 00:24:11.530
  • I mean, did he do that, receive christ?
  • 00:24:11.530 --> 00:24:16.801
  • Wrong side of the cross, did he go back on the right side of the
  • 00:24:16.801 --> 00:24:19.704
  • Cross, all that he went through?"
  • 00:24:19.704 --> 00:24:22.173
  • Listen to what happens in 2 corinthians, same guy.
  • 00:24:22.173 --> 00:24:26.211
  • "if anyone has caused grief," this man did, "he has not so
  • 00:24:26.211 --> 00:24:30.181
  • Much grieved me," said paul, "as he is grieved all of you to some
  • 00:24:30.181 --> 00:24:33.418
  • Extent--not to put it severely.
  • 00:24:33.418 --> 00:24:40.625
  • The punishment inflicted on him by the majority is sufficient.
  • 00:24:40.625 --> 00:24:46.331
  • Now instead, you ought to forgive and comfort him, so that
  • 00:24:46.331 --> 00:24:52.504
  • He will not be overwhelmed by excessive sorrow.
  • 00:24:52.504 --> 00:24:56.808
  • I urge you, therefore, to affirm your love for him."
  • 00:24:56.808 --> 00:25:02.314
  • This man was completely restored in the fellowship of the body of
  • 00:25:02.314 --> 00:25:07.118
  • Christ, and that is the miracle of his grace.
  • 00:25:07.118 --> 00:25:12.357
  • Female: we have the promise that god
  • 00:25:12.357 --> 00:25:13.992
  • Will direct all our paths.
  • 00:25:13.992 --> 00:25:16.094
  • Male: plus the guarantee of a long life.
  • 00:25:16.094 --> 00:25:18.229
  • Female: the assurance of our family's protection.
  • 00:25:18.229 --> 00:25:20.632
  • Male: the promise of creative wisdom.
  • 00:25:20.632 --> 00:25:22.233
  • Female: and he will never leave us or forsake us.
  • 00:25:22.233 --> 00:25:25.604
  • Male announcer: the promises of god are available
  • 00:25:25.604 --> 00:25:27.172
  • For all believers in christ.
  • 00:25:27.172 --> 00:25:29.507
  • Each day is an opportunity to live in the fullness of what
  • 00:25:29.507 --> 00:25:32.110
  • He's already pledged to us in his word.
  • 00:25:32.110 --> 00:25:33.979
  • Now in this beautiful hard-bound edition,
  • 00:25:33.979 --> 00:25:36.581
  • Dr. young shares a full year of inspirational thoughts with
  • 00:25:36.581 --> 00:25:39.417
  • A daily promise from god's word.
  • 00:25:39.417 --> 00:25:41.886
  • In a few minutes each day, you'll see just how much god has
  • 00:25:41.886 --> 00:25:45.423
  • Already provided for you and your family.
  • 00:25:45.423 --> 00:25:48.259
  • It's a wonderful book of encouragement for you,
  • 00:25:48.259 --> 00:25:50.862
  • Or the perfect gift for someone else.
  • 00:25:50.862 --> 00:25:53.365
  • To get your copy, call the number on your screen,
  • 00:25:53.365 --> 00:25:56.167
  • Or go online at winningwalk.org.
  • 00:25:56.167 --> 00:25:59.004
  • It's our gift to you for your financial
  • 00:25:59.004 --> 00:26:01.306
  • Support of this ministry.
  • 00:26:01.306 --> 00:26:03.174
  • Live each day to its fullest, standing on the
  • 00:26:03.174 --> 00:26:06.111
  • Promises of god's word.
  • 00:26:06.111 --> 00:26:08.380
  • Ed young: when you come to faith in jesus christ you become
  • 00:26:10.448 --> 00:26:12.984
  • A believer, but that does not mean that the flesh is dead.
  • 00:26:12.984 --> 00:26:17.856
  • If you find yourself on the wrong side of the cross today,
  • 00:26:17.856 --> 00:26:23.128
  • Let me suggest two important things you can do.
  • 00:26:23.128 --> 00:26:26.798
  • One, leave room for failure, don't be too hard on yourself.
  • 00:26:26.798 --> 00:26:31.903
  • The important thing is to not despair but instead to turn to
  • 00:26:31.903 --> 00:26:36.041
  • The lord.
  • 00:26:36.041 --> 00:26:37.375
  • In him there is forgiveness and grace and love.
  • 00:26:37.375 --> 00:26:40.011
  • And the second thing is to be honest with god.
  • 00:26:40.011 --> 00:26:44.816
  • Tell him about your struggle.
  • 00:26:44.816 --> 00:26:46.851
  • He's in the restoration business.
  • 00:26:46.851 --> 00:26:48.720
  • He can help us to move back to the right side of the cross when
  • 00:26:48.720 --> 00:26:52.157
  • We can live there the victorious life.
  • 00:26:52.157 --> 00:26:56.294
  • Now, listen, if you have questions about what we've
  • 00:26:56.294 --> 00:26:58.763
  • Covered today or just need someone to pray with you, call
  • 00:26:58.763 --> 00:27:02.834
  • The number on your screen.
  • 00:27:02.834 --> 00:27:04.736
  • And let me personally thank you for watching, and make plans
  • 00:27:04.736 --> 00:27:08.206
  • As we tune in next time and take another big step
  • 00:27:08.206 --> 00:27:13.511
  • On the "winning walk" with jesus christ.
  • 00:27:13.511 --> 00:27:17.649
  • ♪♪♪
  • 00:27:17.649 --> 00:27:25.557
  • Cc by aberdeen captioning 1-800-688-6621 www.abercap.com
  • 00:27:25.557 --> 00:27:30.000