Andy Stanley - How Good Is Good Enough? (Part 1)

May 17, 2025 | 28:29

Your Move with Andy Stanley — to help people make better decisions and live with fewer regrets.

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Your Move with Andy Stanley | Andy Stanley - How Good Is Good Enough? (Part 1) | May 17, 2025
  • ...
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  • Andy stanley: hey everybody, welcome to "your move," where we
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  • Help you make better decisions and live with fewer regrets.
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  • I'm andy stanley, and i'll be your guide.
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  • Now as you probably know, most people believe in some form of
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  • Heaven, and most people believe that good people go there, but
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  • Have you ever wondered how good is good enough?
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  • Are you good enough?
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  • Am i good enough?
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  • And how do we know?
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  • Stick around, and we will figure it out together right here on
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  • "your move."
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  • ♪♪♪
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  • Andy: there's a story that was told of a sunday school teacher
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  • Who had a group of first graders, and he decided that he
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  • Wanted to explain to these first graders what they had to do to
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  • Go to heaven.
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  • But he decided before he did that, he wanted to know what
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  • They already knew, so he thought he would ask them a series of
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  • Questions to discover kind of where they were and their
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  • Understanding of heaven and what it took to go to heaven.
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  • So, he asked them the first question, he said, okay, kids,
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  • If i sold my house and my car, and had a big garage sale, and
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  • Gave all the money to the church, would that get me
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  • Into heaven?
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  • And all the kids went, "no."
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  • He said, alright, second question, if i cleaned the
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  • Church, if i cleaned the church, mowed the church lawn, and kept
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  • Everything neat and tidy, would that get me into heaven?
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  • All the kids are like, "no."
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  • He said, what about this?
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  • What if i'm kind to animals and give candy to children?
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  • Would that get me into heaven?
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  • And then the kids are like, "no."
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  • And he said, well, then how can i get into heaven?
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  • And the kid in the back stood up and said, "you gotta be dead."
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  • Anyway, now, you know this, because you're part of the
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  • Statistic, most americans believe in heaven.
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  • Most americans believe in some sort of afterlife, a good place,
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  • You know, and most americans, maybe because we're americans,
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  • Most of us believe we're going there.
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  • And there's a lot of mystery, a lot of questions, you know, a
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  • Lot of i'm not sure and i don't know about, don't ask me to
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  • Explain it too much, but there's just this general sense that
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  • There is something beyond this life, and we refer to it as
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  • Heaven, and it's a good place, and we just assume, you know,
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  • We're gonna go there.
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  • And most of us, or most people in america, the united states
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  • Especially, are confident it's just gonna work out.
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  • And the two assumptions that fuel this confidence that most
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  • Americans have, the two assumptions are these, that good
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  • People go to heaven, and the second assumption is i'm a
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  • Good person.
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  • I'm good enough for sure, right, for heaven?
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  • The good people go, bad people, who knows, don't wanna think
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  • About that, but good people go to heaven, i'm a good person,
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  • And i'm a busy person, and i'm sure somebody else has figured
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  • It out.
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  • I don't have a lot of time to give a lot of thought to that.
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  • Now, there are obviously some advantages to this way of
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  • Thinking, that, you know, good people go to heaven, i'm a
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  • Good person.
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  • There are several advantages.
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  • One advantage is this, that it's just or it's fair.
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  • I mean, it only makes sense that good people would go to a good
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  • Place, if there's a place to go to after this life.
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  • It's just, it's fair, good people should be rewarded for
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  • Being good in this life.
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  • And everybody, for the most part, knows what good is and
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  • Knows what bad is and knows how to be good.
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  • And this whole idea is embedded in just about every religious
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  • System in some version or another, with some variations.
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  • And, come on, everybody can't be wrong.
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  • Number two, here's another advantage.
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  • You make the cut, right, because you're a good person.
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  • In fact, compared to some people, you're amazing.
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  • I mean, you're an amazing person, and none of us like to
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  • Admit this, because we all hate judgmental people, we don't be
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  • Wanna be judgmental, but you know, in your quiet moments, in
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  • Your imaginary conversations with yourself, you know you're
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  • Better than...and you know you're better than...and you
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  • Know you're better than...i mean, you just meet some people.
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  • Now, you meet some people every once in a while and you're
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  • Thinking, like, wow, they're, like, an amazing person, but i'm
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  • At least good and i know i'm better than--okay, you don't say
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  • Those things out loud.
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  • We shouldn't say those things out loud, but you're a
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  • Good person.
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  • I mean, you're a really good person.
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  • In some cases, you're amazing.
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  • The third advantage is that this whole idea of good people go to
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  • Heaven, and you're a good person, and you're in, is that
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  • It supports the notion of a good god.
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  • You know, it's so interesting.
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  • There's virtually no theology of a bad god, that we believe in
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  • The beginning, a really bad god created the heavens.
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  • It's like, the moment people look up and think about god,
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  • There's some sense of, well, god is good, and the idea that a
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  • Good god would want good people in his good heaven, or this good
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  • Afterlife, it just makes sense.
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  • And then, the other advantage of this, and this is kind of sort
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  • Of a back door advantage to why this is a good way to think, is
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  • That the fear of not going to heaven should motivate people to
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  • Be good.
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  • In fact, the fear of an afterlife, or that there's some
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  • Cosmic someone watching, or keeping score, actually is
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  • Pretty motivating.
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  • There would be some kind of payoff, there would be some kind
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  • Of reward for being kind and good, and especially
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  • Sacrificing and giving and being generous and going the
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  • Extra mile.
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  • In fact, we've talked about this before.
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  • There's a sense of ought to that kind of hangs over all of us.
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  • Well, you ought to, but you ought to, and then you do things
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  • You ought not do and it violates your conscience, and these
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  • Aren't rules you made up, because if you were making up
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  • The rules of ought to, you'd just change the rules so you'd
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  • Never feel guilty, right?
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  • So, there's just this sense of ought to that hovers over all of
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  • Humanity, and so the idea that i'll be rewarded for doing what
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  • I ought to, especially when it costs me, and especially when i
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  • Didn't want to do it, you know, there's a payoff to being extra
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  • Nice and extra kind and extra self-control, so be good and
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  • You'll go to a good place.
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  • Now, the problem with the good people go to heaven thing is
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  • This, that most people who believe that, maybe you're one
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  • Of those people, chances are, you haven't given a lot of
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  • Thought, and i understand why you haven't given it a lot of
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  • Thought, because you're busy, and how can we know?
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  • And it just sort of hangs out over us, and again, everybody
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  • Can't be wrong, and this seems to be some sort of a
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  • Universal assumption.
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  • But on closer examination, or when you begin to scratch
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  • Beneath the comforting surface of, hey, i think good people go
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  • To heaven, and i'm a good person, the good people go to
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  • Heaven theory or idea, it breaks down quickly.
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  • In fact, 'cause you're gonna feel like i'm poking fun a
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  • Little bit, and i am, it actually becomes a little bit
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  • Absurd once you actually start to think about it.
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  • There's some unsettling realities
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  • If you decide to base your eternity, or we base our
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  • Eternity on this thought, this assumption, or this myth that
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  • Came from who knows where to begin with, and this is kind of
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  • A big one.
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  • The human race has no indisputable, agreed-upon,
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  • Divinely-revealed standard.
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  • So if there's a god that's gonna let us into heaven because we're
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  • Good, then god should have let us know what good is.
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  • There should be some universal, like, the whole world
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  • Understands this is good, this is bad, this is right, this is
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  • Wrong, this is good, this is evil.
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  • But there is no multigenerational, and that's
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  • The part we forget about.
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  • It's not just a snapshot of this generation, you know, in our
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  • Year, and you know, the modern world.
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  • There's no multi-generational, universal set of rules to
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  • Measure our behavior against.
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  • And all of you know enough history to know this.
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  • I mean, isn't it true, that the idea or the concept of justice
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  • And the concept of morality and the concept of good, it's been
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  • All over the map, historically, right?
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  • I mean, what was self-evidently good 500 years ago we think is
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  • Self-evidently evil now, based on our current western
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  • Understanding of the dignity of all people and our thoughts
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  • About slavery.
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  • Then i'm afraid that maybe nobody before the 16th century
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  • Went to heaven, except maybe slaves, because all over the
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  • World it was self-evident.
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  • I mean, it's like it was just a duh, it was just an assumption.
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  • Some people were born to own and to rule, other people were born
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  • To be owned and to be ruled over.
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  • I'm not talking about slavery in the united states, i'm talking
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  • About all over the world in every single culture there were
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  • Slaves, people were owned.
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  • Well, we think, goodness, what could be, pardon my grammar,
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  • What could be badder than that?
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  • I mean, you've done some bad things, but i mean, what could
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  • Possibly be worse than treating a human being as if they're a
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  • Possession, or treating a human being worse than you treat
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  • Your cattle?
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  • I would just think anybody that did any of that, or who even
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  • Acknowledged that that's an okay thing or a good thing or, you
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  • Know, i'm not rich enough to have slaves, but i hope one day
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  • I'm rich enough to have my own slaves, anybody who thought that
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  • Way or supported that way of thinking, i mean, that's
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  • So horrible.
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  • None of those people should go to heaven, should they?
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  • But if that's the case, before the 16th century, wow, who made
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  • It to heaven?
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  • My point is simply this, that good, isn't it true, good is a
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  • Moving target?
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  • It's a moving target culturally, it's a moving target
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  • Generationally, it's a moving target nationally, and if we're
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  • Real honest, it's a moving target personally, because there
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  • Are things that bother you now that didn't bother you in an
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  • Earlier time of your life, in your life.
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  • There are things that bother you in this season of life that you
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  • Consider bad, that once upon a time not only they did they not
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  • Bother you, you just thought they were good.
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  • So, how do we know what good is?
  • 00:09:19.543 --> 00:09:22.480
  • It's constantly changing.
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  • There is no consensus.
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  • There's not even consensus in the world in this generation,
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  • Much less when you take into consideration
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  • Previous generations.
  • 00:09:32.156 --> 00:09:34.258
  • Now, of course, some people wanna say, "wait, wait, wait,
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  • Andy, you're the pastor, you're the preacher, you should
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  • Know better."
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  • The bible, come on, andy, the bible tells us the standard.
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  • The bible gives us the standard.
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  • The bible tells us right from wrong and good and bad, and the
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  • Bible is the standard by which we should measure our behavior,
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  • And the bible tells us enough about good to know whether or
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  • Not we're good enough to go to heaven.
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  • But i don't advise you to use the bible, because if the bible
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  • Is the standard, you do not make the cut, okay?
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  • You know, sometimes people toss up, "well, the ten commandments,
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  • I try to keep the ten commandments."
  • 00:10:03.754 --> 00:10:05.089
  • Now, nobody has these conversations with me anymore,
  • 00:10:05.089 --> 00:10:07.224
  • Because i'm a pastor, nobody wants to talk to me about
  • 00:10:07.224 --> 00:10:09.293
  • Important stuff, you know.
  • 00:10:09.293 --> 00:10:10.661
  • But back when, you know, i was a student and i was in graduate
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  • School and i loved, you know, sort of finding these
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  • Conversations, and people toss out, "what about the
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  • Ten commandments?"
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  • And i would always say, "well, name them.
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  • So, you live by the ten commandments?"
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  • "well, i do my best to live by the ten commandments."
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  • "well, name them," and they couldn't name them if their
  • 00:10:26.077 --> 00:10:28.512
  • Eternity dependent on it, and somehow they thought their
  • 00:10:28.512 --> 00:10:30.448
  • Eternity depended on it.
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  • So, it's like, well, i keep the ten commandments.
  • 00:10:31.816 --> 00:10:33.284
  • No, you don't, nobody in this room keeps the ten commandments,
  • 00:10:33.284 --> 00:10:36.087
  • But that's okay to think that.
  • 00:10:36.087 --> 00:10:37.455
  • As long as you don't know what they are, you know, it's easy to
  • 00:10:37.455 --> 00:10:39.457
  • Think you keep them, right?
  • 00:10:39.457 --> 00:10:41.325
  • The ten commandments shows up in the old testament book of
  • 00:10:41.325 --> 00:10:43.961
  • Exodus, and in the book of exodus, the word "heaven" does
  • 00:10:43.961 --> 00:10:46.797
  • Not appear anywhere in the entire book of exodus, except it
  • 00:10:46.797 --> 00:10:49.767
  • Refers to the heavens like the sky.
  • 00:10:49.767 --> 00:10:52.269
  • There is no correlation between the ten commandments or any of
  • 00:10:52.269 --> 00:10:55.072
  • The laws given by god and going to heaven.
  • 00:10:55.072 --> 00:10:57.808
  • In fact, the old testament doesn't have any theology of
  • 00:10:57.808 --> 00:11:01.045
  • An afterlife.
  • 00:11:01.045 --> 00:11:02.747
  • It's kind of sad.
  • 00:11:02.747 --> 00:11:04.115
  • Everybody goes to sheol, everybody.
  • 00:11:04.115 --> 00:11:06.250
  • See you in sheol, what's sheol?
  • 00:11:06.250 --> 00:11:07.585
  • I don't know, it's just where you go.
  • 00:11:07.585 --> 00:11:08.953
  • We don't know anything about it.
  • 00:11:08.953 --> 00:11:10.287
  • That's the whole old testament, and yet in the old testament, we
  • 00:11:10.287 --> 00:11:12.123
  • Find all these rules and all these laws, so the old testament
  • 00:11:12.123 --> 00:11:14.992
  • Is no help, and the ten commandments are certainly no
  • 00:11:14.992 --> 00:11:17.194
  • Help, because nowhere connected to the ten commandments is there
  • 00:11:17.194 --> 00:11:19.563
  • If you keep these, here's what's gonna happen to you in
  • 00:11:19.563 --> 00:11:21.932
  • An afterlife.
  • 00:11:21.932 --> 00:11:23.300
  • Now, the new testament is actually worse, because the new
  • 00:11:23.300 --> 00:11:26.203
  • Testament is full of stuff about heaven.
  • 00:11:26.203 --> 00:11:27.738
  • In fact, in the new testament, there's more said about heaven
  • 00:11:27.738 --> 00:11:30.207
  • Than any other ancient literature that talks about the
  • 00:11:30.207 --> 00:11:33.077
  • Afterlife by far.
  • 00:11:33.077 --> 00:11:34.745
  • There's so much about eternity and so much about heaven, but
  • 00:11:34.745 --> 00:11:37.281
  • The new testament's a bit of a tease, because in the new
  • 00:11:37.281 --> 00:11:40.284
  • Testament, if we're trying to find a way to work our way to
  • 00:11:40.284 --> 00:11:42.453
  • Heaven, the message is good luck, you're doomed.
  • 00:11:42.453 --> 00:11:45.723
  • I mean, here's what paul wrote, and paul was a great jew, he was
  • 00:11:45.723 --> 00:11:48.492
  • A pharisee, he was like, paul was one of the goodest--
  • 00:11:48.492 --> 00:11:51.695
  • I know it's not the right--really a word.
  • 00:11:51.695 --> 00:11:53.364
  • He was one of the goodest of all the good people, and then he
  • 00:11:53.364 --> 00:11:55.766
  • Becomes a jesus follower, and when he understands, you know,
  • 00:11:55.766 --> 00:11:59.537
  • The message of jesus, and when he kind of gets a fuller picture
  • 00:11:59.537 --> 00:12:03.207
  • Of eternity, here's what he wrote.
  • 00:12:03.207 --> 00:12:05.176
  • He said, "there's no one righteous, not even one."
  • 00:12:05.176 --> 00:12:08.479
  • There's no one good, not even one.
  • 00:12:08.479 --> 00:12:11.916
  • He says, now, if you're not sure what i'm talking about, let me
  • 00:12:11.916 --> 00:12:14.051
  • Tease it out for you.
  • 00:12:14.051 --> 00:12:15.386
  • "therefore no one," that would be all of us ones, "no one will
  • 00:12:15.386 --> 00:12:19.990
  • Be declared righteous in god's sight," by being good, "by the
  • 00:12:19.990 --> 00:12:24.829
  • Works of the law."
  • 00:12:24.829 --> 00:12:26.163
  • That if you find law in the bible, or if you find law
  • 00:12:26.163 --> 00:12:27.965
  • Anywhere and you think if i can just keep these laws, and if i
  • 00:12:27.965 --> 00:12:29.900
  • Can be consistent, that i'm gonna be declared righteous and
  • 00:12:29.900 --> 00:12:32.837
  • Good enough for god.
  • 00:12:32.837 --> 00:12:34.171
  • Paul says you're kidding yourself.
  • 00:12:34.171 --> 00:12:35.539
  • And then there's this famous statement that many of us heard
  • 00:12:35.539 --> 00:12:37.675
  • Growing up if you grew up around church.
  • 00:12:37.675 --> 00:12:39.243
  • All have sinned.
  • 00:12:39.243 --> 00:12:40.611
  • "for all have sinned and fallen short of the glory or the
  • 00:12:40.611 --> 00:12:43.380
  • Presence of god."
  • 00:12:43.380 --> 00:12:44.715
  • The bible does not, the bible does not provide us with the
  • 00:12:44.715 --> 00:12:48.686
  • Standard of conduct that guarantees us heaven, even
  • 00:12:48.686 --> 00:12:51.422
  • Though there's so much in the bible about heaven.
  • 00:12:51.422 --> 00:12:53.991
  • In fact, it's just the opposite.
  • 00:12:53.991 --> 00:12:55.326
  • So, the unsettling reality is we have no established standard.
  • 00:12:55.326 --> 00:12:58.529
  • Now, there are some other problems with this, i'm gonna go
  • 00:12:58.529 --> 00:13:00.497
  • Through these a little bit quicker.
  • 00:13:00.497 --> 00:13:01.866
  • Second problem with the good people go to heaven is we don't
  • 00:13:01.866 --> 00:13:04.602
  • Know what percentage of our actions have to be good to make
  • 00:13:04.602 --> 00:13:06.804
  • The cut.
  • 00:13:06.804 --> 00:13:08.172
  • Is it like a test?
  • 00:13:08.172 --> 00:13:09.506
  • Like, you have to have 70% good, or is it 50% good, is it
  • 00:13:09.506 --> 00:13:13.577
  • 20% good?
  • 00:13:13.577 --> 00:13:14.945
  • The point is, you have no idea.
  • 00:13:14.945 --> 00:13:16.680
  • First of all, we don't even know what good is exactly, and we
  • 00:13:16.680 --> 00:13:20.017
  • Don't know what percentage of our deeds have to be good to
  • 00:13:20.017 --> 00:13:22.419
  • Make the cut to get to heaven.
  • 00:13:22.419 --> 00:13:24.221
  • Nobody told us.
  • 00:13:24.221 --> 00:13:25.589
  • And here's one, this is scary, at what age do our deeds
  • 00:13:25.589 --> 00:13:29.960
  • Start counting?
  • 00:13:29.960 --> 00:13:31.295
  • I hope somewhere past 50, right?
  • 00:13:31.295 --> 00:13:36.367
  • I mean, right?
  • 00:13:36.367 --> 00:13:37.735
  • I mean, when does god start saying start the ledger sheet?
  • 00:13:37.735 --> 00:13:39.470
  • Oh, oh, oh, oh, oh, oh my goodness,
  • 00:13:39.470 --> 00:13:42.106
  • I mean, when does it start?
  • 00:13:42.106 --> 00:13:43.674
  • I mean, i know i'm kind of making fun, i'm kinda poking,
  • 00:13:43.674 --> 00:13:45.876
  • But shouldn't we know?
  • 00:13:45.876 --> 00:13:47.244
  • Come on, if heaven depends on this, shouldn't the formula and
  • 00:13:47.244 --> 00:13:51.415
  • Shouldn't the system be a little bit clearer, right?
  • 00:13:51.415 --> 00:13:55.152
  • Number three, you know, we don't know if thoughts and motives
  • 00:13:55.152 --> 00:13:59.189
  • Count against this.
  • 00:13:59.189 --> 00:14:00.524
  • Is it just what we do, or why we did what we did?
  • 00:14:00.524 --> 00:14:03.127
  • How about this, according to the, you know, good people go,
  • 00:14:03.127 --> 00:14:07.464
  • You could be out of time and not know it.
  • 00:14:07.464 --> 00:14:11.468
  • You may have done so many bad things that you don't have
  • 00:14:11.468 --> 00:14:14.471
  • Enough time to do enough good things to make up for your
  • 00:14:14.471 --> 00:14:16.440
  • Bad things.
  • 00:14:16.440 --> 00:14:18.208
  • I know, and you kind of chuckle, but we don't know.
  • 00:14:18.208 --> 00:14:20.611
  • What if that's the case?
  • 00:14:20.611 --> 00:14:22.212
  • And again, you don't even know how the bad things measured
  • 00:14:22.212 --> 00:14:24.949
  • Against each other.
  • 00:14:24.949 --> 00:14:26.283
  • I mean, you're thinking, well, this was super bad, this wasn't
  • 00:14:26.283 --> 00:14:27.751
  • That bad, but you don't know, you're making that up.
  • 00:14:27.751 --> 00:14:29.119
  • You may have done so many bad things that you do not have time
  • 00:14:29.119 --> 00:14:32.022
  • To make up for them, and you don't even know if there's a way
  • 00:14:32.022 --> 00:14:35.793
  • To make up for them.
  • 00:14:35.793 --> 00:14:37.161
  • See, we think, well, my good outweighs my bad.
  • 00:14:37.161 --> 00:14:39.296
  • Well, that's an interesting thought.
  • 00:14:39.296 --> 00:14:40.631
  • First of all, you define what's good and bad, you decide what
  • 00:14:40.631 --> 00:14:42.733
  • The scale looks like, and you decide which way it tips, but
  • 00:14:42.733 --> 00:14:45.135
  • You have no idea if god even has a scale.
  • 00:14:45.135 --> 00:14:48.205
  • There may be bad things you do that just, you're out, period,
  • 00:14:48.205 --> 00:14:50.708
  • No matter how many good things you do.
  • 00:14:50.708 --> 00:14:52.876
  • But what if you're out of time?
  • 00:14:52.876 --> 00:14:55.012
  • You could be doomed and not know it, which means you're being
  • 00:14:55.012 --> 00:15:00.651
  • Good for nothing.
  • 00:15:00.651 --> 00:15:02.786
  • You're trying to be a good person, going, did you see it?
  • 00:15:02.786 --> 00:15:05.522
  • Did you see it? did you see it?
  • 00:15:05.522 --> 00:15:06.857
  • Could you not think about that? could you see it?
  • 00:15:06.857 --> 00:15:08.792
  • And you could be doing all this good stuff for nothing, because
  • 00:15:08.792 --> 00:15:11.562
  • It doesn't count because you've already done so many bad things.
  • 00:15:11.562 --> 00:15:13.831
  • You say, "andy, this is kind of absurd."
  • 00:15:13.831 --> 00:15:15.165
  • I know, you scratch beneath the surface of the good people go to
  • 00:15:15.165 --> 00:15:17.935
  • Heaven idea, and it falls completely apart.
  • 00:15:17.935 --> 00:15:21.372
  • And then here's another one.
  • 00:15:21.372 --> 00:15:24.274
  • You could miss heaven by one good deed.
  • 00:15:24.274 --> 00:15:30.280
  • I mean, there's gotta be a cut off, right?
  • 00:15:30.280 --> 00:15:32.049
  • I mean, there's gotta be a group that's you were so close, sorry.
  • 00:15:32.049 --> 00:15:37.254
  • I know it's kind of silly, oh, good.
  • 00:15:37.254 --> 00:15:39.356
  • In other words, think about it.
  • 00:15:39.356 --> 00:15:40.724
  • You were right on the edge.
  • 00:15:40.724 --> 00:15:42.059
  • You were, i mean, the scale was tipping in your direction, and
  • 00:15:42.059 --> 00:15:44.495
  • One infraction bumped you out.
  • 00:15:44.495 --> 00:15:46.163
  • But here's the really big problem with the whole system,
  • 00:15:46.163 --> 00:15:48.832
  • And i want you to think about this.
  • 00:15:48.832 --> 00:15:51.035
  • If good people go to heaven, if there's some cosmic scale, if
  • 00:15:51.035 --> 00:15:56.006
  • That's how it really works, if good people go to heaven but god
  • 00:15:56.006 --> 00:16:01.845
  • Never took the time to explain to us what good is and how it
  • 00:16:01.845 --> 00:16:07.251
  • Works, and if it's a percentage, do motives count, if all of that
  • 00:16:07.251 --> 00:16:11.688
  • Is a complete mystery, and our eternity depends on it, well,
  • 00:16:11.688 --> 00:16:16.493
  • Then god is not good.
  • 00:16:16.493 --> 00:16:21.565
  • I mean, what do you call a teacher, what do you call a
  • 00:16:21.565 --> 00:16:26.236
  • Teacher who doesn't give you any notes or any reading
  • 00:16:26.236 --> 00:16:29.506
  • Assignments, just a final exam and never posts the date of the
  • 00:16:29.506 --> 00:16:35.646
  • Final exam?
  • 00:16:35.646 --> 00:16:37.815
  • You don't call that a good teacher.
  • 00:16:37.815 --> 00:16:39.750
  • What about this, what about a road race?
  • 00:16:39.750 --> 00:16:41.385
  • Like, you know, a race that you run in?
  • 00:16:41.385 --> 00:16:43.754
  • What about a road race where the race officials don't post signs
  • 00:16:43.754 --> 00:16:48.659
  • Marking out the path of the race?
  • 00:16:48.659 --> 00:16:51.528
  • They don't even publicize the distance that you have to run,
  • 00:16:51.528 --> 00:16:55.833
  • And they establish the finish line after the race has
  • 00:16:55.833 --> 00:17:00.304
  • Already begun.
  • 00:17:00.304 --> 00:17:02.773
  • That's not good, that's not fair, and that's not just.
  • 00:17:02.773 --> 00:17:07.511
  • But if good people go to heaven, that's the situation.
  • 00:17:07.511 --> 00:17:12.049
  • That's the situation.
  • 00:17:12.049 --> 00:17:13.517
  • If good people go to heaven, then god is not good by the way
  • 00:17:13.517 --> 00:17:18.722
  • We measure good.
  • 00:17:18.722 --> 00:17:20.057
  • God is not just by the way we measure justice, and god is not
  • 00:17:20.057 --> 00:17:22.693
  • Fair by the way we measure fairness, and our understanding
  • 00:17:22.693 --> 00:17:26.864
  • Of goodness, justice, and fairness is the system that
  • 00:17:26.864 --> 00:17:29.833
  • We're operating off of trying to earn our way to heaven.
  • 00:17:29.833 --> 00:17:35.839
  • What if god has a very different view of goodness and justice
  • 00:17:35.839 --> 00:17:38.609
  • And fairness?
  • 00:17:38.609 --> 00:17:39.943
  • And what if he refused or failed to reveal that?
  • 00:17:39.943 --> 00:17:43.013
  • Now, that's what some people believe.
  • 00:17:43.013 --> 00:17:45.315
  • But the point is simply this, scratch beneath the surface,
  • 00:17:45.315 --> 00:17:49.753
  • Examine this whole view carefully, and it becomes
  • 00:17:49.753 --> 00:17:53.457
  • Absurd, it falls apart, it breaks down.
  • 00:17:53.457 --> 00:17:56.527
  • We're supposed to be good so we can go be with a good god who
  • 00:17:56.527 --> 00:18:00.864
  • Never defined the terms, who failed to tell us how good is
  • 00:18:00.864 --> 00:18:04.868
  • Good enough.
  • 00:18:04.868 --> 00:18:06.837
  • Because if god is good, if god is good the way we understand
  • 00:18:06.837 --> 00:18:10.674
  • Good, he should show up.
  • 00:18:10.674 --> 00:18:12.910
  • He should show up every generation or so and give us the
  • 00:18:12.910 --> 00:18:16.613
  • Updated version of good, because come on, with technology, good
  • 00:18:16.613 --> 00:18:19.816
  • Has changed.
  • 00:18:19.816 --> 00:18:21.151
  • I mean, there are whole categories of crimes that didn't
  • 00:18:21.151 --> 00:18:22.586
  • Exist 100 years ago or 500 years ago.
  • 00:18:22.586 --> 00:18:25.522
  • I mean, the world is a different place, so this is
  • 00:18:25.522 --> 00:18:27.724
  • Really important.
  • 00:18:27.724 --> 00:18:29.726
  • It's really important, because how do we sleep at night?
  • 00:18:29.726 --> 00:18:33.997
  • What do we say at funerals?
  • 00:18:33.997 --> 00:18:35.832
  • I mean, when you do what i do, you're a little bit in the
  • 00:18:35.832 --> 00:18:38.068
  • Funeral business, i've done hundreds, i guess, of funerals,
  • 00:18:38.068 --> 00:18:41.104
  • All kinds of funerals.
  • 00:18:41.104 --> 00:18:42.439
  • What do you say at funerals?
  • 00:18:42.439 --> 00:18:43.807
  • Joe was a really good man.
  • 00:18:43.807 --> 00:18:46.043
  • He was good enough for us.
  • 00:18:46.043 --> 00:18:49.079
  • I hope he was good enough for heaven, let's pray.
  • 00:18:49.079 --> 00:18:54.284
  • To the god who left us all spinning in the wind and
  • 00:18:54.284 --> 00:18:58.288
  • Wondering where we stand in terms of eternity.
  • 00:18:58.288 --> 00:19:03.126
  • What do we tell our children?
  • 00:19:03.126 --> 00:19:05.629
  • What are we supposed to tell our children?
  • 00:19:05.629 --> 00:19:07.464
  • I sort of looked around to find out what did people tell
  • 00:19:07.464 --> 00:19:10.367
  • Their children?
  • 00:19:10.367 --> 00:19:11.735
  • I ran across this article by a psychoanalyst and author,
  • 00:19:11.735 --> 00:19:14.838
  • Erica komisar, i've never heard of her before, but i read this
  • 00:19:14.838 --> 00:19:17.841
  • Fascinating article, and here's what she wrote.
  • 00:19:17.841 --> 00:19:20.110
  • She said, "i am often asked by parents, 'how do i talk to my
  • 00:19:20.110 --> 00:19:24.948
  • Child about death if i don't believe in god or heaven?'"
  • 00:19:24.948 --> 00:19:27.284
  • Which she doesn't.
  • 00:19:27.284 --> 00:19:28.752
  • "and my answer is always the same," she says, "lie," lie,
  • 00:19:28.752 --> 00:19:34.191
  • Why lie?
  • 00:19:34.191 --> 00:19:35.559
  • She says because, "the idea that you simply die and turn to dust
  • 00:19:35.559 --> 00:19:39.229
  • May work for some adults," not many adults, by the way.
  • 00:19:39.229 --> 00:19:42.332
  • "may work for some adults, but it doesn't help children."
  • 00:19:42.332 --> 00:19:45.702
  • You ready for this?
  • 00:19:45.702 --> 00:19:47.070
  • "belief in heaven helps them grapple with this tremendous and
  • 00:19:47.070 --> 00:19:49.873
  • Incomprehensible loss."
  • 00:19:49.873 --> 00:19:53.577
  • So we lie, we just make stuff up, just wishful thinking?
  • 00:19:53.577 --> 00:19:59.116
  • And when we mourn, we don't mourn with hope, we mourn with i
  • 00:19:59.116 --> 00:20:04.221
  • Don't know.
  • 00:20:04.221 --> 00:20:05.555
  • Now, you're thinking, i know you're thinking and you're
  • 00:20:05.555 --> 00:20:06.923
  • Having arguments with me in your head, there are options to the
  • 00:20:06.923 --> 00:20:08.925
  • Good people go to heaven theory, right?
  • 00:20:08.925 --> 00:20:11.228
  • Here's one, there's the god decides view.
  • 00:20:11.228 --> 00:20:14.464
  • It's kind of god wills it, god just chooses.
  • 00:20:14.464 --> 00:20:17.100
  • You're in, you're out, you're in, you're out.
  • 00:20:17.100 --> 00:20:19.403
  • God just decides, and who are you to argue with god?
  • 00:20:19.403 --> 00:20:23.040
  • It's like, well, i'd like to at least have a conversation.
  • 00:20:23.040 --> 00:20:25.142
  • My eternity depends on it.
  • 00:20:25.142 --> 00:20:26.710
  • How about my children?
  • 00:20:26.710 --> 00:20:28.045
  • What do you mean i can't argue with god and talk to god?
  • 00:20:28.045 --> 00:20:29.780
  • No, god just wills it.
  • 00:20:29.780 --> 00:20:31.581
  • He chooses who he wills and he dooms who he wants to doom and,
  • 00:20:31.581 --> 00:20:35.285
  • You know, that's the end of that.
  • 00:20:35.285 --> 00:20:36.787
  • And then there's this view, these are my words, this isn't,
  • 00:20:36.787 --> 00:20:39.022
  • Like, an official view, but this is what i call it.
  • 00:20:39.022 --> 00:20:41.291
  • There's that you wouldn't recognize good if it bit
  • 00:20:41.291 --> 00:20:43.393
  • You view.
  • 00:20:43.393 --> 00:20:44.761
  • That is, that you are so depraved, that we're so depraved
  • 00:20:44.761 --> 00:20:47.264
  • That we are deprived of the ability to even recognize good
  • 00:20:47.264 --> 00:20:50.500
  • Or know good from evil.
  • 00:20:50.500 --> 00:20:51.835
  • So, there's no point in god telling us the good that we have
  • 00:20:51.835 --> 00:20:55.138
  • To do, because we're too depraved and deprived to even
  • 00:20:55.138 --> 00:20:57.908
  • Recognize the good, and we don't have the power to do it.
  • 00:20:57.908 --> 00:21:02.212
  • Now, according to jesus, good people don't go to heaven.
  • 00:21:02.212 --> 00:21:10.487
  • According to jesus, it's the very opposite of what most
  • 00:21:10.487 --> 00:21:15.025
  • People who believe there's a heaven actually think
  • 00:21:15.025 --> 00:21:17.928
  • And believe.
  • 00:21:17.928 --> 00:21:19.296
  • And the fact that jesus didn't believe that good people go to
  • 00:21:19.296 --> 00:21:22.399
  • Heaven, that doesn't necessarily make it true, that's just what
  • 00:21:22.399 --> 00:21:25.001
  • He taught, and that's what he said, and clearly it's what
  • 00:21:25.001 --> 00:21:28.004
  • He believed.
  • 00:21:28.004 --> 00:21:29.339
  • But at the same time, and here's the got you, here's the strange
  • 00:21:29.339 --> 00:21:31.475
  • Thing, here's the sit up straight and pay attention,
  • 00:21:31.475 --> 00:21:33.076
  • Here's the, wow, you know, that's something to consider.
  • 00:21:33.076 --> 00:21:35.512
  • Jesus did not teach that good people go to heaven, but jesus
  • 00:21:35.512 --> 00:21:39.216
  • Instructed his followers to be good, and more than that, to
  • 00:21:39.216 --> 00:21:45.188
  • Do good.
  • 00:21:45.188 --> 00:21:47.023
  • To be good and to do good to each other, and to be good and
  • 00:21:47.023 --> 00:21:50.627
  • To do good to their enemies.
  • 00:21:50.627 --> 00:21:53.563
  • Which means jesus believed we are capable of doing good, and
  • 00:21:53.563 --> 00:21:59.970
  • Jesus believed that we're able to recognize the difference
  • 00:21:59.970 --> 00:22:03.340
  • Between good and bad, good and evil.
  • 00:22:03.340 --> 00:22:07.711
  • What's good for another person and what's not good for
  • 00:22:07.711 --> 00:22:10.947
  • Another person.
  • 00:22:10.947 --> 00:22:12.282
  • So, he instructed his followers to do good and to be good, even
  • 00:22:12.282 --> 00:22:16.653
  • To the people who mistreat them.
  • 00:22:16.653 --> 00:22:18.922
  • And he said here's how good i want you to be.
  • 00:22:18.922 --> 00:22:21.725
  • I want you to be as good as my father in heaven, but not so
  • 00:22:21.725 --> 00:22:27.631
  • You'll go to heaven.
  • 00:22:27.631 --> 00:22:31.535
  • Nothing jesus taught, nothing jesus illustrated, nothing jesus
  • 00:22:31.535 --> 00:22:37.107
  • Parableized points to the fact that somewhere there's a magic
  • 00:22:37.107 --> 00:22:41.478
  • List, there's a list.
  • 00:22:41.478 --> 00:22:42.846
  • And yet at the same time, he instructed his followers to be
  • 00:22:42.846 --> 00:22:45.816
  • Good, and not only did he instruct them to be good, if
  • 00:22:45.816 --> 00:22:48.151
  • You've read the sermon on the mount, he took good to a whole
  • 00:22:48.151 --> 00:22:51.788
  • 'nother level.
  • 00:22:51.788 --> 00:22:53.123
  • He took good to such a level that the best people, the
  • 00:22:53.123 --> 00:22:54.891
  • Goodest people, the pharisees and the teachers of the law,
  • 00:22:54.891 --> 00:22:57.994
  • They found themselves condemned under jesus's teaching as not
  • 00:22:57.994 --> 00:23:02.299
  • Even being good enough to keep their own laws, and yet never
  • 00:23:02.299 --> 00:23:07.103
  • Once did jesus infer that if you're good enough, you'll spend
  • 00:23:07.103 --> 00:23:12.075
  • Eternity in heaven.
  • 00:23:12.075 --> 00:23:13.743
  • And then, you know the end of this story, the good people,
  • 00:23:13.743 --> 00:23:17.080
  • Pharisees, teachers of the law, the law keepers, and the bad
  • 00:23:17.080 --> 00:23:20.183
  • People, the romans, they conspired together and they
  • 00:23:20.183 --> 00:23:24.988
  • Killed him.
  • 00:23:24.988 --> 00:23:26.423
  • They crucified him.
  • 00:23:26.423 --> 00:23:28.892
  • But he had the final word, because from the cross, it's so
  • 00:23:28.892 --> 00:23:33.864
  • Amazing, from the cross, he said to a very bad man, "i will see
  • 00:23:33.864 --> 00:23:39.035
  • You on the other side."
  • 00:23:39.035 --> 00:23:43.874
  • If jesus is who his first-century followers claimed
  • 00:23:43.874 --> 00:23:46.710
  • He is, that's really good news.
  • 00:23:46.710 --> 00:23:50.614
  • You don't have to lie to your children.
  • 00:23:50.614 --> 00:23:53.149
  • You don't have to lie to your grandchild.
  • 00:23:53.149 --> 00:23:54.518
  • Let me tell you what's good news.
  • 00:23:54.518 --> 00:23:55.852
  • And again, this is my world.
  • 00:23:55.852 --> 00:23:57.821
  • When you lose a loved one, you can grieve with hope.
  • 00:23:57.821 --> 00:24:03.693
  • You can full on grief with hope.
  • 00:24:03.693 --> 00:24:07.163
  • I've done so many funerals, and most of the funerals i do, i'm
  • 00:24:07.163 --> 00:24:09.399
  • Surrounded by jesus followers who grieve with hope.
  • 00:24:09.399 --> 00:24:13.603
  • But i've done some gravesides, and i've done some funerals,
  • 00:24:13.603 --> 00:24:17.474
  • Where it was all grief, very little hope.
  • 00:24:17.474 --> 00:24:23.313
  • If good people go to heaven, and you have no idea how the system
  • 00:24:23.313 --> 00:24:27.751
  • Works, there's not much hope.
  • 00:24:27.751 --> 00:24:30.987
  • And yet, the followers of jesus stated clearly you can grieve
  • 00:24:30.987 --> 00:24:37.260
  • With hope.
  • 00:24:37.260 --> 00:24:38.695
  • If jesus was correct, god so loved the world.
  • 00:24:38.695 --> 00:24:44.167
  • Daddy showed up and he didn't have to show up to every
  • 00:24:44.167 --> 00:24:48.605
  • Generation to update the rules, he showed up one time to show us
  • 00:24:48.605 --> 00:24:55.045
  • The way, to tell us the way, and then when jesus was questioned,
  • 00:24:55.045 --> 00:24:59.883
  • As blasphemous as this was, he said, "fellas, i am the way."
  • 00:24:59.883 --> 00:25:07.991
  • Instead of giving us a list, god gave us himself.
  • 00:25:07.991 --> 00:25:14.965
  • "for god so loved the world that he gave us his one and only son,
  • 00:25:14.965 --> 00:25:19.469
  • That whoever," behaves like him, that whoever behaves correctly,
  • 00:25:19.469 --> 00:25:23.974
  • Whoever does more good than bad?
  • 00:25:23.974 --> 00:25:27.143
  • No, this is why you gotta take jesus out of the equation, the
  • 00:25:27.143 --> 00:25:30.847
  • Good people go to heaven equation.
  • 00:25:30.847 --> 00:25:32.916
  • Whoever puts their trust in him, believes in him, that person
  • 00:25:32.916 --> 00:25:38.989
  • Will not be lost to god, regardless of what they've done
  • 00:25:38.989 --> 00:25:45.328
  • Or didn't do.
  • 00:25:45.328 --> 00:25:48.031
  • Will not be lost to god, or your english text says, will not
  • 00:25:48.031 --> 00:25:50.467
  • Perish, but they'll have something the old testament
  • 00:25:50.467 --> 00:25:54.537
  • Never refers to in the context of life after death.
  • 00:25:54.537 --> 00:25:57.941
  • You'll have eternal life.
  • 00:25:57.941 --> 00:25:59.275
  • If jesus was correct, this is amazing, and let me tell you who
  • 00:25:59.275 --> 00:26:01.011
  • Wrote this, okay?
  • 00:26:01.011 --> 00:26:02.379
  • This is john.
  • 00:26:02.379 --> 00:26:03.747
  • I say this all the time, but i'm gonna keep saying it.
  • 00:26:03.747 --> 00:26:05.649
  • This is john who spent three-and-a-half years with
  • 00:26:05.649 --> 00:26:07.517
  • Jesus, saw the the whole thing.
  • 00:26:07.517 --> 00:26:08.852
  • John who took care of mary until mary passes away later.
  • 00:26:08.852 --> 00:26:11.688
  • John tells us, look, i'm like peter, i'm like the rest of the
  • 00:26:11.688 --> 00:26:15.458
  • Guys, i came into this story assuming that we had to keep the
  • 00:26:15.458 --> 00:26:19.062
  • Law and we didn't know what happened after life.
  • 00:26:19.062 --> 00:26:21.097
  • We know we all went to sheol, but we hope god sorted it out
  • 00:26:21.097 --> 00:26:23.667
  • And there was something good, and there was gonna be a
  • 00:26:23.667 --> 00:26:25.135
  • Resurrection someday, and there was gonna be a judgment, and we
  • 00:26:25.135 --> 00:26:27.570
  • Hope we made it.
  • 00:26:27.570 --> 00:26:28.905
  • But you know, there was no confidence, there was no
  • 00:26:28.905 --> 00:26:31.341
  • Assurance, we were just doing the best we could, and then we
  • 00:26:31.341 --> 00:26:34.044
  • Sat under the teaching of jesus for three-and-a-half years, and
  • 00:26:34.044 --> 00:26:36.379
  • It was completely different, completely different, and here's
  • 00:26:36.379 --> 00:26:40.016
  • What we learned.
  • 00:26:40.016 --> 00:26:41.351
  • If jesus is correct, god is not trying to catch us doing wrong
  • 00:26:41.351 --> 00:26:46.156
  • To condemn us, he says, "for god did not send jesus into the
  • 00:26:46.156 --> 00:26:50.694
  • World," to catch people doing wrong, and to condemn people for
  • 00:26:50.694 --> 00:26:53.563
  • Doing wrong, or to condemn the world, "but to save the world,"
  • 00:26:53.563 --> 00:26:56.933
  • And john would tell us, and here's how he's gonna do it, not
  • 00:26:56.933 --> 00:27:00.503
  • By updating a list every generation.
  • 00:27:00.503 --> 00:27:03.139
  • He's gonna do it through him.
  • 00:27:03.139 --> 00:27:09.345
  • That he only needed to come one time, because he didn't give us
  • 00:27:09.345 --> 00:27:15.118
  • A to-do list, he gave us a who, and invited all of us to place
  • 00:27:15.118 --> 00:27:21.057
  • Our trust in him, and that all of our evil and bad,
  • 00:27:21.057 --> 00:27:25.495
  • Unintentional deeds, regardless of motive and upbringing and
  • 00:27:25.495 --> 00:27:28.798
  • Context and everything else, that that would be paid for and
  • 00:27:28.798 --> 00:27:31.668
  • Wiped away, so that we could mourn with assurance, that we
  • 00:27:31.668 --> 00:27:39.743
  • Wouldn't have to lie to our kids, and so that you can lay in
  • 00:27:39.743 --> 00:27:42.679
  • Bed at night and stare at the ceiling and know that things are
  • 00:27:42.679 --> 00:27:45.115
  • Good between you and god and it has nothing to do
  • 00:27:45.115 --> 00:27:48.118
  • With what you did.
  • 00:27:48.118 --> 00:27:49.552
  • Andy: hey everybody, thank you so much for tuning in.
  • 00:27:49.619 --> 00:27:51.488
  • If you'd like to watch this episode again or share it with a
  • 00:27:51.488 --> 00:27:54.124
  • Friend, head on over to the website at the bottom of
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  • The screen.
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  • The website is the best place for you to find other
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  • "your move" episodes, access additional resources, and learn
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  • More about our mission to engage culture with the teaching of
  • 00:28:03.099 --> 00:28:06.436
  • Jesus because we're convinced following jesus will make your
  • 00:28:06.436 --> 00:28:09.372
  • Life better and make the world a better place,
  • 00:28:09.372 --> 00:28:12.175
  • And now it's your move.
  • 00:28:12.175 --> 00:28:13.943
  • ♪♪♪
  • 00:28:14.644 --> 00:28:23.319
  • ...
  • 00:28:25.855 --> 00:28:29.010