HD-JBJV2512

March 19, 2025

HD-JBJV2512

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| HD-JBJV2512 | March 19, 2025
  • Jesus was jewish?
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  • Jesus was jewish? you might be asking,
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  • You might be asking, "what does that mean
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  • "what does that mean for your christian faith?"
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  • For your christian faith?" watch today and discover how
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  • Watch today and discover how understanding the jewish roots
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  • Understanding the jewish roots of your faith and your
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  • Of your faith and your connection to israel
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  • Connection to israel and the jewish people
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  • And the jewish people can transform your life
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  • Can transform your life and the way you read
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  • And the way you read the bible.
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  • The bible. coming up on jewish voice.
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  • ♪ ♪
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  • >> shalom, friends, and welcome
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  • >> shalom, friends, and welcome to jewish voice.
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  • To jewish voice. we're so glad that
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  • We're so glad that you've joined us
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  • You've joined us for a very special series.
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  • For a very special series. i'm jonathan bernis
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  • I'm jonathan bernis and i'm joined today
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  • And i'm joined today by dear friends
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  • By dear friends and messianic jewish leaders.
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  • And messianic jewish leaders. my dear friend scott volk,
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  • My dear friend scott volk, and many of you know
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  • And many of you know rabbi jack zimmerman,
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  • Rabbi jack zimmerman, our inhouse evangelist.
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  • Our inhouse evangelist. gentlemen, it is a joy.
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  • Gentlemen, it is a joy. it's exciting to be with you.
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  • It's exciting to be with you. this is one
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  • This is one of my favorite events.
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  • Of my favorite events. >> this is amazing.
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  • >> this is amazing. and it's such an honor
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  • And it's such an honor to be here for this
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  • To be here for this meaningful event.
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  • Meaningful event. >> it truly is jonathan.
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  • >> it truly is jonathan. you know there's nothing
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  • You know there's nothing quite like the beauty
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  • Quite like the beauty and the depth of the festival
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  • And the depth of the festival of passover.
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  • Of passover. >> that's right.
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  • >> that's right. you know, passover,
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  • You know, passover, or we call it pesach in hebrew,
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  • Or we call it pesach in hebrew, is one of the most sacred
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  • Is one of the most sacred and beloved celebrations
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  • And beloved celebrations in jewish life.
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  • In jewish life. it's an ancient feast
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  • It's an ancient feast and it's rooted in
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  • And it's rooted in a powerful story
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  • A powerful story of deliverance, redemption,
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  • Of deliverance, redemption, and god's faithfulness.
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  • And god's faithfulness. it's a time for families to --
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  • It's a time for families to -- we're a family and we're
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  • We're a family and we're gathering around this table
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  • Gathering around this table together to retell the story
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  • Together to retell the story of the exodus,
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  • Of the exodus, and we're remembering how
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  • And we're remembering how the god of abraham, isaac,
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  • The god of abraham, isaac, and jacob delivered his people
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  • And jacob delivered his people from slavery in egypt
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  • From slavery in egypt with a mighty hand
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  • With a mighty hand and an outstretched arm.
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  • And an outstretched arm. >> and as we tell this story
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  • >> and as we tell this story to the next generation we're
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  • To the next generation we're reminded that this feast
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  • Reminded that this feast isn't just about looking back,
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  • Isn't just about looking back, it's about looking forward
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  • It's about looking forward to yeshua our messiah
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  • To yeshua our messiah and the promises of god
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  • And the promises of god still unfolding
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  • Still unfolding in our lives today.
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  • In our lives today. >> amen.
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  • >> amen. >> yeah.
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  • >> yeah. it's god's miraculous
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  • It's god's miraculous deliverance from slavery
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  • Deliverance from slavery of the israelites.
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  • Of the israelites. they were in egypt
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  • They were in egypt and god raises up moses,
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  • And god raises up moses, we all know the story,
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  • We all know the story, and god uses moses to lead
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  • And god uses moses to lead the children of israel
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  • The children of israel out of egypt.
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  • Out of egypt. and we're retelling
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  • And we're retelling the story at passover.
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  • The story at passover. we're remembering it every year.
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  • We're remembering it every year. and as you said scott,
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  • And as you said scott, we're teaching it
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  • We're teaching it to our children.
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  • To our children. >> i never forget being
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  • >> i never forget being a young child in my orthodox
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  • A young child in my orthodox grandfather's house sitting
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  • Grandfather's house sitting around the passover table
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  • Around the passover table and hearing him tell the story.
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  • And hearing him tell the story. and it's just so beautiful
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  • And it's just so beautiful that it's not just him
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  • That it's not just him telling the story to me,
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  • Telling the story to me, now i get to tell the story
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  • Now i get to tell the story to my kids and my grandkids.
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  • To my kids and my grandkids. it's really, really remarkable.
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  • It's really, really remarkable. >> you know, this whole
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  • >> you know, this whole idea of passover,
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  • Idea of passover, whenever i think of passover
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  • Whenever i think of passover i think of one word, redemption.
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  • I think of one word, redemption. our people were enslaved in
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  • Our people were enslaved in egypt for several hundred years.
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  • Egypt for several hundred years. god said,
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  • God said, "i'm going to bring you
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  • "i'm going to bring you out of redemption,"
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  • Out of redemption," now this is key,
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  • Now this is key, "by the blood of the lamb
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  • "by the blood of the lamb that was slain."
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  • That was slain." >> so good.
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  • >> so good. >> the god who showed up
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  • >> the god who showed up in history was the god
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  • In history was the god of the passover.
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  • Of the passover. >> yeah.
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  • >> yeah. >> right, with the ten plagues
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  • >> right, with the ten plagues which are just amazing.
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  • Which are just amazing. and we're actually remembering
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  • And we're actually remembering the ten plagues.
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  • The ten plagues. we're reciting the ten plagues
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  • We're reciting the ten plagues that eventually they
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  • That eventually they were judgements on
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  • Were judgements on the gods of egypt, right?
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  • The gods of egypt, right? and ultimately, the final one,
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  • And ultimately, the final one, the death of the first born,
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  • The death of the first born, was what god protected
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  • Was what god protected the israelites from through
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  • The israelites from through the blood of the lamb.
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  • The blood of the lamb. and, of course, passover itself,
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  • And, of course, passover itself, pesach, is a passing over.
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  • Pesach, is a passing over. the plagues were repeatedly
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  • The plagues were repeatedly signs of god's
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  • Signs of god's faithfulness, right,
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  • Faithfulness, right, and his power.
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  • And his power. and we say --
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  • And we say -- when we're reciting the story,
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  • When we're reciting the story, we're saying,
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  • We're saying, "with a mighty hand
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  • "with a mighty hand and an outstretched arm,"
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  • And an outstretched arm," and god is reaching out
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  • And god is reaching out and he's judging egypt,
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  • And he's judging egypt, including the israelites.
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  • Including the israelites. by the way,
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  • By the way, they're going through
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  • They're going through the plagues
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  • The plagues but they're being protected.
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  • But they're being protected. and then at the end, of course,
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  • And then at the end, of course, their first born is spared.
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  • Their first born is spared. >> yes, it's amazing to me.
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  • >> yes, it's amazing to me. it's amazing to me that
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  • It's amazing to me that the things that
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  • The things that the egyptians worshiped,
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  • The egyptians worshiped, whether it was the nile,
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  • Whether it was the nile, whether it was the sun,
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  • Whether it was the sun, all of those things that
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  • All of those things that the egyptians worshiped
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  • The egyptians worshiped were points where
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  • Were points where the plagues that the lord
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  • The plagues that the lord sent really to show,
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  • Sent really to show, "i am god.
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  • "i am god. if i am bigger than
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  • If i am bigger than the gods of egypt,
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  • The gods of egypt, then there's nothing
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  • Then there's nothing i can't do for you."
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  • I can't do for you." so, even as we go over
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  • So, even as we go over and think about the plagues,
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  • And think about the plagues, then we think about
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  • Then we think about our own lives, personally,
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  • Our own lives, personally, all these difficult things
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  • All these difficult things that we're facing.
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  • That we're facing. if god can darken the sun,
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  • If god can darken the sun, what can't he do for us?
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  • What can't he do for us? so, these plagues really
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  • So, these plagues really are indicative of god's power
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  • Are indicative of god's power over every other power.
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  • Over every other power. and it brings us encouragement
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  • And it brings us encouragement because it just says,
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  • Because it just says, "okay, as we're
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  • "okay, as we're remembering passover,
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  • Remembering passover, god did this for his
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  • God did this for his children then he's
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  • Children then he's gonna do it for me."
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  • Gonna do it for me." >> and that's the story
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  • >> and that's the story of liberation, right?
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  • Of liberation, right? it's not -- it's a festival,
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  • It's not -- it's a festival, but it's a reminder too, right,
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  • But it's a reminder too, right, that god's faithful,
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  • That god's faithful, that he keeps his covenant,
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  • That he keeps his covenant, that he redeems us out
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  • That he redeems us out of the slavery of sin.
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  • Of the slavery of sin. this is the --
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  • This is the -- that's why i love
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  • That's why i love this holiday so much.
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  • This holiday so much. >> the god who brought his
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  • >> the god who brought his people out of sin into freedom,
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  • People out of sin into freedom, the god who brought his people
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  • The god who brought his people out of egypt,
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  • Out of egypt, into the promised land
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  • Into the promised land is the god who's available
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  • Is the god who's available to all of us today.
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  • To all of us today. >> amen.
  • 00:05:00.515 --> 00:05:01.216
  • >> amen. this is so encouraging.
  • 00:05:01.283 --> 00:05:02.117
  • This is so encouraging. i hope you're getting all this.
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  • I hope you're getting all this. jack, also, there's a shift
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  • Jack, also, there's a shift that passover marks also
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  • That passover marks also that the people of israel
  • 00:05:08.323 --> 00:05:10.058
  • That the people of israel are shifting from a people,
  • 00:05:10.125 --> 00:05:12.961
  • Are shifting from a people, the children of abraham,
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  • The children of abraham, to a nation, right?
  • 00:05:14.229 --> 00:05:15.997
  • To a nation, right? there's a shift
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  • There's a shift to becoming a nation.
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  • To becoming a nation. talk about that.
  • 00:05:18.533 --> 00:05:19.401
  • Talk about that. >> well, the shift actually
  • 00:05:19.468 --> 00:05:20.435
  • >> well, the shift actually happens mostly when they are
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  • Happens mostly when they are crossing through the red sea
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  • Crossing through the red sea or through the sea of reeds.
  • 00:05:23.605 --> 00:05:25.540
  • Or through the sea of reeds. because you have this
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  • Because you have this next multitude coming,
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  • Next multitude coming, but then what happens?
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  • But then what happens? on the other end,
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  • On the other end, they all gathered together
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  • They all gathered together in one place at mount sinai.
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  • In one place at mount sinai. god chooses them
  • 00:05:34.883 --> 00:05:35.817
  • God chooses them as his chosen people
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  • As his chosen people as the nation of israel
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  • As the nation of israel and his bride.
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  • And his bride. but the symbolism
  • 00:05:39.921 --> 00:05:40.589
  • But the symbolism there was amazing.
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  • There was amazing. because there at sinai,
  • 00:05:41.857 --> 00:05:42.891
  • Because there at sinai, there's a blowing of wind,
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  • There's a blowing of wind, a fire from up above.
  • 00:05:44.726 --> 00:05:46.661
  • A fire from up above. the fire comes down.
  • 00:05:46.728 --> 00:05:50.031
  • The fire comes down. the -- not everybody believes
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  • The -- not everybody believes what's going on.
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  • What's going on. and about 3,000 souls are gone,
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  • And about 3,000 souls are gone, they're slain.
  • 00:05:55.804 --> 00:05:56.872
  • They're slain. now, are we talking about
  • 00:05:56.938 --> 00:05:59.374
  • Now, are we talking about exodus 19 or are we talking
  • 00:05:59.441 --> 00:06:01.877
  • Exodus 19 or are we talking about acts 2?
  • 00:06:01.943 --> 00:06:03.211
  • About acts 2? so, we've got that vision
  • 00:06:03.278 --> 00:06:04.079
  • So, we've got that vision of pentecost there in there
  • 00:06:04.146 --> 00:06:05.480
  • Of pentecost there in there as well as israel
  • 00:06:05.547 --> 00:06:06.481
  • As well as israel becomes a nation
  • 00:06:06.548 --> 00:06:07.582
  • Becomes a nation before the lord.
  • 00:06:07.649 --> 00:06:08.517
  • Before the lord. >> i love --
  • 00:06:08.583 --> 00:06:09.084
  • >> i love -- what god tells moses
  • 00:06:09.151 --> 00:06:10.419
  • What god tells moses to say to pharaoh is,
  • 00:06:10.485 --> 00:06:11.853
  • To say to pharaoh is, "let my people go so they can
  • 00:06:11.920 --> 00:06:13.088
  • "let my people go so they can come and worship me,
  • 00:06:13.155 --> 00:06:14.256
  • Come and worship me, so they can come
  • 00:06:14.322 --> 00:06:14.890
  • So they can come and meet with me."
  • 00:06:14.956 --> 00:06:16.224
  • And meet with me." that's what it's about.
  • 00:06:16.291 --> 00:06:17.159
  • That's what it's about. god wants you
  • 00:06:17.225 --> 00:06:18.493
  • God wants you to meet with him again.
  • 00:06:18.560 --> 00:06:20.328
  • To meet with him again. let's talk about
  • 00:06:20.395 --> 00:06:21.296
  • Let's talk about the passover lamb.
  • 00:06:21.363 --> 00:06:23.331
  • The passover lamb. this is a foreshadowing
  • 00:06:23.398 --> 00:06:24.499
  • This is a foreshadowing of the lamb of god,
  • 00:06:24.566 --> 00:06:26.134
  • Of the lamb of god, who takes away
  • 00:06:26.201 --> 00:06:26.935
  • Who takes away the sins of the world.
  • 00:06:27.002 --> 00:06:27.669
  • The sins of the world. who wants to jump in?
  • 00:06:27.736 --> 00:06:28.804
  • Who wants to jump in? >> amen.
  • 00:06:28.870 --> 00:06:29.204
  • >> amen. >> yeah, i'll just quickly
  • 00:06:29.271 --> 00:06:30.272
  • >> yeah, i'll just quickly say this.
  • 00:06:30.338 --> 00:06:30.972
  • Say this. it's interesting to me that
  • 00:06:31.039 --> 00:06:33.175
  • It's interesting to me that the lamb in jewish homes
  • 00:06:33.241 --> 00:06:35.510
  • The lamb in jewish homes is some very significant animal
  • 00:06:35.577 --> 00:06:38.447
  • Is some very significant animal sacrificed daily
  • 00:06:38.513 --> 00:06:40.615
  • Sacrificed daily in the temple up until
  • 00:06:40.682 --> 00:06:42.250
  • In the temple up until the time that yeshua comes.
  • 00:06:42.317 --> 00:06:44.719
  • The time that yeshua comes. so, it -- when you think that
  • 00:06:44.786 --> 00:06:46.988
  • So, it -- when you think that the messiah is coming,
  • 00:06:47.055 --> 00:06:48.990
  • The messiah is coming, many people would think
  • 00:06:49.057 --> 00:06:49.925
  • Many people would think he's coming
  • 00:06:49.991 --> 00:06:50.659
  • He's coming down on the clouds.
  • 00:06:50.725 --> 00:06:51.893
  • Down on the clouds. he's riding on the white horse.
  • 00:06:51.960 --> 00:06:53.328
  • He's riding on the white horse. that's still yet to come.
  • 00:06:53.395 --> 00:06:54.763
  • That's still yet to come. but when he came the first time,
  • 00:06:54.830 --> 00:06:56.665
  • But when he came the first time, how did he come?
  • 00:06:56.731 --> 00:06:57.432
  • How did he come? not like this roaring lion,
  • 00:06:57.499 --> 00:07:00.268
  • Not like this roaring lion, but as john is immersing
  • 00:07:00.335 --> 00:07:02.304
  • But as john is immersing our jewish brothers
  • 00:07:02.370 --> 00:07:03.572
  • Our jewish brothers he says,
  • 00:07:03.638 --> 00:07:04.372
  • He says, "behold, the lamb of god."
  • 00:07:04.439 --> 00:07:06.241
  • "behold, the lamb of god." you would think that
  • 00:07:06.308 --> 00:07:07.309
  • You would think that that would clue them
  • 00:07:07.375 --> 00:07:08.643
  • That would clue them into this figure right there
  • 00:07:08.710 --> 00:07:11.379
  • Into this figure right there holding something where
  • 00:07:11.446 --> 00:07:12.881
  • Holding something where redemption is concerned.
  • 00:07:12.948 --> 00:07:15.016
  • Redemption is concerned. here's how we can clue it in.
  • 00:07:15.083 --> 00:07:16.184
  • Here's how we can clue it in. if we look at yeshua
  • 00:07:16.251 --> 00:07:17.953
  • If we look at yeshua as our passover lamb
  • 00:07:18.019 --> 00:07:19.521
  • As our passover lamb and we look at the typology
  • 00:07:19.588 --> 00:07:21.423
  • And we look at the typology of the lamb during
  • 00:07:21.490 --> 00:07:22.357
  • Of the lamb during the passover festival,
  • 00:07:22.424 --> 00:07:23.458
  • The passover festival, there were so many parallels.
  • 00:07:23.525 --> 00:07:24.793
  • There were so many parallels. because we're told
  • 00:07:24.860 --> 00:07:25.660
  • Because we're told that after that passover
  • 00:07:25.727 --> 00:07:27.662
  • That after that passover release from egypt,
  • 00:07:27.729 --> 00:07:29.197
  • Release from egypt, god gave moses specific
  • 00:07:29.264 --> 00:07:30.799
  • God gave moses specific instructions to give
  • 00:07:30.866 --> 00:07:31.700
  • Instructions to give to the people in exodus 14.
  • 00:07:31.766 --> 00:07:33.435
  • To the people in exodus 14. and he said,
  • 00:07:33.502 --> 00:07:33.902
  • And he said, "look, in subsequent years,
  • 00:07:33.969 --> 00:07:35.704
  • "look, in subsequent years, when you observed
  • 00:07:35.770 --> 00:07:37.038
  • When you observed this festival,
  • 00:07:37.105 --> 00:07:38.006
  • This festival, here's what i want you to do.
  • 00:07:38.073 --> 00:07:39.307
  • Here's what i want you to do. four days before
  • 00:07:39.374 --> 00:07:40.375
  • Four days before the actual passover,
  • 00:07:40.442 --> 00:07:41.943
  • The actual passover, the head of the household
  • 00:07:42.010 --> 00:07:42.878
  • The head of the household is to go out among
  • 00:07:42.944 --> 00:07:43.945
  • Is to go out among their fields and flocks,
  • 00:07:44.012 --> 00:07:45.313
  • Their fields and flocks, take hold of the male lamb
  • 00:07:45.380 --> 00:07:46.615
  • Take hold of the male lamb without spot,
  • 00:07:46.681 --> 00:07:47.449
  • Without spot, mark, or blemish.
  • 00:07:47.516 --> 00:07:48.383
  • Mark, or blemish. bring the lamb into the house,
  • 00:07:48.450 --> 00:07:50.051
  • Bring the lamb into the house, so that for the next four days,
  • 00:07:50.118 --> 00:07:51.453
  • So that for the next four days, the family could look
  • 00:07:51.520 --> 00:07:52.687
  • The family could look over that lamb,
  • 00:07:52.754 --> 00:07:53.655
  • Over that lamb, investigate, examine,
  • 00:07:53.722 --> 00:07:55.023
  • Investigate, examine, and inspect that lamb.
  • 00:07:55.090 --> 00:07:56.424
  • And inspect that lamb. if the lamb is deemed perfect,
  • 00:07:56.491 --> 00:07:58.226
  • If the lamb is deemed perfect, lambs -- that lamb is gonna
  • 00:07:58.293 --> 00:07:59.494
  • Lambs -- that lamb is gonna be sacrificed,
  • 00:07:59.561 --> 00:08:00.295
  • Be sacrificed, brought out in the streets,
  • 00:08:00.362 --> 00:08:01.496
  • Brought out in the streets, led through the streets
  • 00:08:01.563 --> 00:08:02.464
  • Led through the streets by the high priest
  • 00:08:02.531 --> 00:08:03.331
  • By the high priest to the place of sacrifice.
  • 00:08:03.398 --> 00:08:04.900
  • To the place of sacrifice. tradition says the sacrificial
  • 00:08:04.966 --> 00:08:06.434
  • Tradition says the sacrificial ritual of those lambs began
  • 00:08:06.501 --> 00:08:07.802
  • Ritual of those lambs began approximately 9 o'clock --
  • 00:08:07.869 --> 00:08:09.337
  • Approximately 9 o'clock -- six -- no,
  • 00:08:09.404 --> 00:08:10.138
  • Six -- no, i'm sorry,
  • 00:08:10.205 --> 00:08:10.672
  • I'm sorry, 9 o'clock in the morning.
  • 00:08:10.739 --> 00:08:11.973
  • 9 o'clock in the morning. sacrificial ritual went
  • 00:08:12.040 --> 00:08:13.275
  • Sacrificial ritual went on for the next six hours
  • 00:08:13.341 --> 00:08:14.876
  • On for the next six hours which ended 3:00
  • 00:08:14.943 --> 00:08:15.744
  • Which ended 3:00 in the afternoon or twilight.
  • 00:08:15.810 --> 00:08:17.846
  • In the afternoon or twilight. supposedly at that moment,
  • 00:08:17.913 --> 00:08:19.881
  • Supposedly at that moment, the high priest who was
  • 00:08:19.948 --> 00:08:21.082
  • The high priest who was presiding over this to let
  • 00:08:21.149 --> 00:08:22.384
  • Presiding over this to let everybody know that
  • 00:08:22.450 --> 00:08:23.084
  • Everybody know that the ritual was done would
  • 00:08:23.151 --> 00:08:24.052
  • The ritual was done would say, "it is finished."
  • 00:08:24.119 --> 00:08:26.588
  • Say, "it is finished." now, let's look at
  • 00:08:26.655 --> 00:08:27.722
  • Now, let's look at this same parallel
  • 00:08:27.789 --> 00:08:28.857
  • This same parallel over here and say
  • 00:08:28.924 --> 00:08:30.425
  • Over here and say can yeshua fit any
  • 00:08:30.492 --> 00:08:31.826
  • Can yeshua fit any of those parallels
  • 00:08:31.893 --> 00:08:32.661
  • Of those parallels how about all of them?
  • 00:08:32.727 --> 00:08:34.396
  • How about all of them? four days before his passover,
  • 00:08:34.462 --> 00:08:36.364
  • Four days before his passover, what did yeshua, our lamb, do?
  • 00:08:36.431 --> 00:08:38.166
  • What did yeshua, our lamb, do? went into the house,
  • 00:08:38.233 --> 00:08:39.100
  • Went into the house, the house of god,
  • 00:08:39.167 --> 00:08:39.801
  • The house of god, the house of prayer,
  • 00:08:39.868 --> 00:08:40.535
  • The house of prayer, the temple,
  • 00:08:40.602 --> 00:08:41.236
  • The temple, to cast out
  • 00:08:41.303 --> 00:08:41.903
  • To cast out the money changers.
  • 00:08:41.970 --> 00:08:42.871
  • The money changers. so, look at the parallels.
  • 00:08:42.938 --> 00:08:44.072
  • So, look at the parallels. the lamb goes into the house,
  • 00:08:44.139 --> 00:08:45.407
  • The lamb goes into the house, yeshua the lamb goes
  • 00:08:45.473 --> 00:08:46.241
  • Yeshua the lamb goes into the house,
  • 00:08:46.308 --> 00:08:46.942
  • Into the house, in both cases,
  • 00:08:47.008 --> 00:08:47.842
  • In both cases, four days before
  • 00:08:47.909 --> 00:08:48.743
  • Four days before the actual passover.
  • 00:08:48.810 --> 00:08:50.345
  • The actual passover. physical lamb is examined,
  • 00:08:50.412 --> 00:08:51.947
  • Physical lamb is examined, and investigated,
  • 00:08:52.013 --> 00:08:52.681
  • And investigated, and inspected during
  • 00:08:52.747 --> 00:08:54.015
  • And inspected during that four-day period.
  • 00:08:54.082 --> 00:08:55.216
  • That four-day period. what happened
  • 00:08:55.283 --> 00:08:55.951
  • What happened to yeshua our lamb?
  • 00:08:56.017 --> 00:08:57.252
  • To yeshua our lamb? same thing.
  • 00:08:57.319 --> 00:08:58.687
  • Same thing. examined, and inspected.
  • 00:08:58.753 --> 00:09:00.055
  • Examined, and inspected. read luke 20 and 21.
  • 00:09:00.121 --> 00:09:01.590
  • Read luke 20 and 21. a group comes over to 'em
  • 00:09:01.656 --> 00:09:02.991
  • A group comes over to 'em and they say, "yeshua,
  • 00:09:03.058 --> 00:09:03.959
  • And they say, "yeshua, what are you doing out
  • 00:09:04.025 --> 00:09:04.826
  • What are you doing out in the streets then
  • 00:09:04.893 --> 00:09:05.694
  • In the streets then preaching the word of god?
  • 00:09:05.760 --> 00:09:06.761
  • Preaching the word of god? who gave you the authority
  • 00:09:06.828 --> 00:09:07.696
  • Who gave you the authority to do these things?"
  • 00:09:07.762 --> 00:09:09.030
  • To do these things?" what is -- what are they doing?
  • 00:09:09.097 --> 00:09:10.398
  • What is -- what are they doing? examining, investigating,
  • 00:09:10.465 --> 00:09:11.900
  • Examining, investigating, inspecting him during the same
  • 00:09:11.967 --> 00:09:13.501
  • Inspecting him during the same four day period that
  • 00:09:13.568 --> 00:09:14.869
  • Four day period that the physical lambs are going
  • 00:09:14.936 --> 00:09:15.971
  • The physical lambs are going through the same thing.
  • 00:09:16.037 --> 00:09:17.439
  • Through the same thing. end of the four days,
  • 00:09:17.505 --> 00:09:18.607
  • End of the four days, yeshua is led through
  • 00:09:18.673 --> 00:09:19.574
  • Yeshua is led through the streets to his
  • 00:09:19.641 --> 00:09:20.375
  • The streets to his place of sacrifice,
  • 00:09:20.442 --> 00:09:21.743
  • Place of sacrifice, began at 9:00 in the morning,
  • 00:09:21.810 --> 00:09:23.044
  • Began at 9:00 in the morning, went on for six hours 3:00
  • 00:09:23.111 --> 00:09:24.379
  • Went on for six hours 3:00 in the afternoon.
  • 00:09:24.446 --> 00:09:25.146
  • In the afternoon. and because the scripture
  • 00:09:25.213 --> 00:09:26.047
  • And because the scripture say he's our high priest,
  • 00:09:26.114 --> 00:09:27.716
  • Say he's our high priest, should we be surprised
  • 00:09:27.782 --> 00:09:28.650
  • Should we be surprised at all that he,
  • 00:09:28.717 --> 00:09:29.684
  • At all that he, at that point says,
  • 00:09:29.751 --> 00:09:30.619
  • At that point says, "it is finished?"
  • 00:09:30.685 --> 00:09:32.287
  • "it is finished?" >> yeah, and he's dying
  • 00:09:32.354 --> 00:09:34.055
  • >> yeah, and he's dying at the same time that
  • 00:09:34.122 --> 00:09:34.923
  • At the same time that the lambs are being sacrificed
  • 00:09:34.990 --> 00:09:36.725
  • The lambs are being sacrificed for the passover.
  • 00:09:36.791 --> 00:09:37.425
  • For the passover. so it -- there's no question
  • 00:09:37.492 --> 00:09:39.794
  • So it -- there's no question that the lamb of exodus that
  • 00:09:39.861 --> 00:09:42.864
  • That the lamb of exodus that redeemed the children of israel,
  • 00:09:42.931 --> 00:09:45.734
  • Redeemed the children of israel, the israelites out of egypt,
  • 00:09:45.800 --> 00:09:47.802
  • The israelites out of egypt, brought them out of egypt,
  • 00:09:47.869 --> 00:09:49.504
  • Brought them out of egypt, the blood of jesus,
  • 00:09:49.571 --> 00:09:51.573
  • The blood of jesus, the blood of yeshua covers us,
  • 00:09:51.640 --> 00:09:54.909
  • The blood of yeshua covers us, and the angel of death
  • 00:09:54.976 --> 00:09:55.844
  • And the angel of death passes over us.
  • 00:09:55.910 --> 00:09:57.979
  • Passes over us. the blood is applied
  • 00:09:58.046 --> 00:09:59.047
  • The blood is applied to our heart.
  • 00:09:59.114 --> 00:09:59.814
  • To our heart. it's definitely --
  • 00:09:59.881 --> 00:10:01.016
  • It's definitely -- we're not reading into it.
  • 00:10:01.082 --> 00:10:02.150
  • We're not reading into it. this is for real.
  • 00:10:02.217 --> 00:10:03.318
  • This is for real. and you can't understand,
  • 00:10:03.385 --> 00:10:05.053
  • And you can't understand, john 1:29.
  • 00:10:05.120 --> 00:10:07.589
  • John 1:29. john the baptist points
  • 00:10:07.656 --> 00:10:09.090
  • John the baptist points over to yeshua across
  • 00:10:09.157 --> 00:10:10.291
  • Over to yeshua across the jordan and says,
  • 00:10:10.358 --> 00:10:11.159
  • The jordan and says, "behold, the lamb of god
  • 00:10:11.226 --> 00:10:12.560
  • "behold, the lamb of god who takes away
  • 00:10:12.627 --> 00:10:13.561
  • Who takes away the sins of the world."
  • 00:10:13.628 --> 00:10:14.896
  • The sins of the world." you can't understand what
  • 00:10:14.963 --> 00:10:16.131
  • You can't understand what he's saying unless you
  • 00:10:16.197 --> 00:10:17.966
  • He's saying unless you understand the passover lamb
  • 00:10:18.033 --> 00:10:19.501
  • Understand the passover lamb of exodus 12.
  • 00:10:19.567 --> 00:10:20.835
  • Of exodus 12. >> yeah.
  • 00:10:20.902 --> 00:10:21.503
  • >> yeah. >> beautiful.
  • 00:10:21.569 --> 00:10:22.070
  • >> beautiful. thirty-five hundred years ago,
  • 00:10:22.137 --> 00:10:23.938
  • Thirty-five hundred years ago, 1,500 years before jesus
  • 00:10:24.005 --> 00:10:25.874
  • 1,500 years before jesus ever showed up,
  • 00:10:25.940 --> 00:10:27.509
  • Ever showed up, god was setting the stage
  • 00:10:27.575 --> 00:10:29.778
  • God was setting the stage so that when his son would come,
  • 00:10:29.844 --> 00:10:32.914
  • So that when his son would come, we, who are called
  • 00:10:32.981 --> 00:10:34.315
  • We, who are called sons of god,
  • 00:10:34.382 --> 00:10:34.849
  • Sons of god, will be able to recognize
  • 00:10:34.916 --> 00:10:36.051
  • Will be able to recognize him as the one who
  • 00:10:36.117 --> 00:10:37.919
  • Him as the one who takes away our sins.
  • 00:10:37.986 --> 00:10:39.154
  • Takes away our sins. >> take the time and energy
  • 00:10:39.220 --> 00:10:41.222
  • >> take the time and energy to do a passover seder.
  • 00:10:41.289 --> 00:10:43.091
  • To do a passover seder. tell your pastor, your elder,
  • 00:10:43.158 --> 00:10:45.193
  • Tell your pastor, your elder, "we wanna do one in --
  • 00:10:45.260 --> 00:10:46.094
  • "we wanna do one in -- let's do one in our church."
  • 00:10:46.161 --> 00:10:47.328
  • Let's do one in our church." we'll help you.
  • 00:10:47.395 --> 00:10:47.896
  • We'll help you. we'll -- really,
  • 00:10:47.962 --> 00:10:48.296
  • We'll -- really, anyway we can.
  • 00:10:48.363 --> 00:10:49.464
  • Anyway we can. it's time to get back
  • 00:10:49.531 --> 00:10:50.231
  • It's time to get back to your first love, really.
  • 00:10:50.298 --> 00:10:52.934
  • To your first love, really. god's waiting for you.
  • 00:10:53.001 --> 00:10:54.169
  • God's waiting for you. if you're a believer,
  • 00:10:54.235 --> 00:10:55.503
  • If you're a believer, he wants you to come back.
  • 00:10:55.570 --> 00:10:56.304
  • He wants you to come back. if you're not,
  • 00:10:56.371 --> 00:10:56.938
  • If you're not, he's knocking on your heart
  • 00:10:57.005 --> 00:10:58.873
  • He's knocking on your heart and saying,
  • 00:10:58.940 --> 00:10:59.274
  • And saying, "come to me
  • 00:10:59.340 --> 00:11:00.575
  • "come to me all you who are heavy laden,
  • 00:11:00.642 --> 00:11:03.111
  • All you who are heavy laden, who are labored,
  • 00:11:03.178 --> 00:11:04.112
  • Who are labored, and i will give you rest."
  • 00:11:04.179 --> 00:11:06.514
  • And i will give you rest." and that's what
  • 00:11:06.581 --> 00:11:07.382
  • And that's what the passover story is about.
  • 00:11:07.449 --> 00:11:09.384
  • >> announcer: the last supper
  • 00:11:09.851 --> 00:11:10.518
  • Was a passover meal.
  • 00:11:10.618 --> 00:11:12.087
  • We've put together several
  • 00:11:12.187 --> 00:11:13.188
  • Resources to further illuminate
  • 00:11:13.288 --> 00:11:14.989
  • Why that's important
  • 00:11:15.090 --> 00:11:15.957
  • To remember.
  • 00:11:16.057 --> 00:11:16.658
  • Two dvds,
  • 00:11:16.758 --> 00:11:18.460
  • "yeshua's final passover."
  • 00:11:18.560 --> 00:11:19.794
  • Filmed in jerusalem,
  • 00:11:19.894 --> 00:11:20.895
  • Jonathan digs into the symbolism
  • 00:11:20.995 --> 00:11:22.897
  • Of those events
  • 00:11:22.997 --> 00:11:23.665
  • In the upper room.
  • 00:11:23.765 --> 00:11:24.566
  • And the dvd,
  • 00:11:24.666 --> 00:11:26.034
  • "his final footsteps,"
  • 00:11:26.134 --> 00:11:27.869
  • In which jonathan literally
  • 00:11:27.969 --> 00:11:29.437
  • Traces the last 24 hours
  • 00:11:29.537 --> 00:11:31.106
  • Of jesus' life,
  • 00:11:31.206 --> 00:11:32.240
  • From the last supper
  • 00:11:32.340 --> 00:11:33.208
  • To the crucifixion.
  • 00:11:33.308 --> 00:11:34.642
  • Plus, "his final footsteps,"
  • 00:11:34.743 --> 00:11:37.078
  • 24-day devotional.
  • 00:11:37.178 --> 00:11:38.446
  • And a haggadah
  • 00:11:38.546 --> 00:11:40.281
  • To guide you in hosting your own
  • 00:11:40.381 --> 00:11:42.050
  • Messianic passover seder
  • 00:11:42.150 --> 00:11:43.752
  • With the order of service,
  • 00:11:43.852 --> 00:11:45.186
  • Prayers, and the exodus story.
  • 00:11:45.286 --> 00:11:47.489
  • We'll send the booklet,
  • 00:11:47.589 --> 00:11:48.623
  • Devotional, and dvds
  • 00:11:48.723 --> 00:11:50.125
  • Out as a thank you
  • 00:11:50.225 --> 00:11:51.326
  • For your gift of $45 or more.
  • 00:11:51.426 --> 00:11:53.995
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  • 00:11:54.095 --> 00:11:56.030
  • Or more,
  • 00:11:56.131 --> 00:11:57.298
  • We'll also include
  • 00:11:57.398 --> 00:11:57.766
  • The essential décor
  • 00:11:57.866 --> 00:11:58.867
  • And tableware
  • 00:11:58.967 --> 00:11:59.601
  • For your passover meal.
  • 00:11:59.701 --> 00:12:01.236
  • This seder kit includes timeless
  • 00:12:01.336 --> 00:12:02.971
  • Blue and white ceramic
  • 00:12:03.071 --> 00:12:03.905
  • Candle holders,
  • 00:12:04.005 --> 00:12:04.939
  • Serving plate,
  • 00:12:05.039 --> 00:12:06.207
  • Decorative cup,
  • 00:12:06.307 --> 00:12:07.142
  • And the required matza cover.
  • 00:12:07.242 --> 00:12:09.077
  • All of this is our way
  • 00:12:09.177 --> 00:12:10.245
  • Of resourcing you
  • 00:12:10.345 --> 00:12:11.079
  • For your seder
  • 00:12:11.179 --> 00:12:11.846
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  • 00:12:11.946 --> 00:12:13.515
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  • ♪ ♪
  • 00:12:34.903 --> 00:12:37.572
  • >> we're continuing a very
  • 00:12:38.072 --> 00:12:39.474
  • >> we're continuing a very special series on the passover,
  • 00:12:39.541 --> 00:12:42.477
  • Special series on the passover, on the story of god's redemption
  • 00:12:42.544 --> 00:12:45.213
  • On the story of god's redemption of the israelites out of egypt.
  • 00:12:45.280 --> 00:12:47.048
  • Of the israelites out of egypt. it's the watershed
  • 00:12:47.115 --> 00:12:48.049
  • It's the watershed event in jewish history.
  • 00:12:48.116 --> 00:12:49.784
  • Event in jewish history. but more importantly for you,
  • 00:12:49.851 --> 00:12:51.686
  • But more importantly for you, it's part of your heritage.
  • 00:12:51.753 --> 00:12:53.354
  • It's part of your heritage. if you have been grafted
  • 00:12:53.421 --> 00:12:54.823
  • If you have been grafted into the natural branches,
  • 00:12:54.889 --> 00:12:58.326
  • Into the natural branches, as it said there,
  • 00:12:58.393 --> 00:12:59.227
  • As it said there, the olive tree in romans 11,
  • 00:12:59.294 --> 00:13:01.229
  • The olive tree in romans 11, you are part of this.
  • 00:13:01.296 --> 00:13:02.897
  • You are part of this. you are a son or a daughter
  • 00:13:02.964 --> 00:13:04.632
  • You are a son or a daughter of abraham and that connects you
  • 00:13:04.699 --> 00:13:07.035
  • Of abraham and that connects you to this event, the passover.
  • 00:13:07.101 --> 00:13:08.736
  • To this event, the passover. >> amazing.
  • 00:13:08.803 --> 00:13:09.037
  • >> amazing. jesus says,
  • 00:13:09.103 --> 00:13:11.239
  • Jesus says, "i've earnestly desired to eat
  • 00:13:11.306 --> 00:13:14.475
  • "i've earnestly desired to eat this passover with you."
  • 00:13:14.542 --> 00:13:16.444
  • This passover with you." it's amazing that
  • 00:13:16.511 --> 00:13:17.412
  • It's amazing that this amazing man
  • 00:13:17.478 --> 00:13:19.047
  • This amazing man who's facing imminent
  • 00:13:19.113 --> 00:13:22.016
  • Who's facing imminent crucifixion has one desire
  • 00:13:22.083 --> 00:13:25.954
  • Crucifixion has one desire and that is to eat this
  • 00:13:26.020 --> 00:13:26.788
  • And that is to eat this meal with his disciples.
  • 00:13:26.855 --> 00:13:28.923
  • Meal with his disciples. and it was deep within him
  • 00:13:28.990 --> 00:13:31.259
  • And it was deep within him because through this meal,
  • 00:13:31.326 --> 00:13:32.961
  • Because through this meal, he is our redemption.
  • 00:13:33.027 --> 00:13:35.797
  • He is our redemption. he's redeemed us with his
  • 00:13:35.864 --> 00:13:37.398
  • He's redeemed us with his outstretched arm in the same way
  • 00:13:37.465 --> 00:13:38.800
  • Outstretched arm in the same way that he brought the children
  • 00:13:38.867 --> 00:13:39.834
  • That he brought the children of israel out of egypt.
  • 00:13:39.901 --> 00:13:41.836
  • Of israel out of egypt. he earnestly desires to eat
  • 00:13:41.903 --> 00:13:43.137
  • He earnestly desires to eat this meal with his disciples
  • 00:13:43.204 --> 00:13:44.873
  • This meal with his disciples to show them that he is
  • 00:13:44.939 --> 00:13:47.041
  • To show them that he is in fact the passover lamb.
  • 00:13:47.108 --> 00:13:48.576
  • In fact the passover lamb. >> that's great, scott.
  • 00:13:48.643 --> 00:13:49.377
  • >> that's great, scott. you know, there's also a second
  • 00:13:49.444 --> 00:13:50.545
  • You know, there's also a second confirmation in scripture
  • 00:13:50.612 --> 00:13:51.713
  • Confirmation in scripture that the last supper
  • 00:13:51.779 --> 00:13:53.147
  • That the last supper was a passover meal,
  • 00:13:53.214 --> 00:13:54.182
  • Was a passover meal, because earlier that day
  • 00:13:54.249 --> 00:13:56.184
  • Because earlier that day what did yeshua tell
  • 00:13:56.251 --> 00:13:57.218
  • What did yeshua tell his disciples to do?
  • 00:13:57.285 --> 00:13:58.219
  • His disciples to do? he said,
  • 00:13:58.286 --> 00:13:58.720
  • He said, "go out and find a place
  • 00:13:58.786 --> 00:14:01.422
  • "go out and find a place to prepare the passover."
  • 00:14:01.489 --> 00:14:04.158
  • To prepare the passover." and so, we have -- obviously,
  • 00:14:04.225 --> 00:14:06.761
  • And so, we have -- obviously, this is a passover meal.
  • 00:14:06.828 --> 00:14:07.862
  • This is a passover meal. this is our jewish messiah with
  • 00:14:07.929 --> 00:14:09.631
  • This is our jewish messiah with his jewish disciples sharing
  • 00:14:09.697 --> 00:14:11.566
  • His jewish disciples sharing a jewish meal,
  • 00:14:11.633 --> 00:14:12.500
  • A jewish meal, the passover meal.
  • 00:14:12.567 --> 00:14:13.568
  • The passover meal. >> jesus is yeshua,
  • 00:14:13.635 --> 00:14:15.803
  • >> jesus is yeshua, he's jewish.
  • 00:14:15.870 --> 00:14:17.639
  • He's jewish. he's the messiah of israel.
  • 00:14:17.705 --> 00:14:19.407
  • He's the messiah of israel. and we don't wanna
  • 00:14:19.474 --> 00:14:20.775
  • And we don't wanna forget that, right?
  • 00:14:20.842 --> 00:14:21.809
  • Forget that, right? you don't wanna forget that.
  • 00:14:21.876 --> 00:14:22.810
  • You don't wanna forget that. this is an important
  • 00:14:22.877 --> 00:14:23.611
  • This is an important part of your heritage.
  • 00:14:23.678 --> 00:14:24.913
  • Part of your heritage. let's go back a little bit
  • 00:14:24.979 --> 00:14:26.047
  • Let's go back a little bit and talk about
  • 00:14:26.114 --> 00:14:26.581
  • And talk about the original passover,
  • 00:14:26.648 --> 00:14:27.949
  • The original passover, where it comes from.
  • 00:14:28.016 --> 00:14:28.950
  • Where it comes from. it goes back to exodus 12.
  • 00:14:29.017 --> 00:14:31.552
  • It goes back to exodus 12. the children of israel have
  • 00:14:31.619 --> 00:14:32.854
  • The children of israel have been crying out for a deliverer.
  • 00:14:32.921 --> 00:14:34.589
  • Been crying out for a deliverer. god sends moses
  • 00:14:34.656 --> 00:14:36.024
  • God sends moses to bring redemption.
  • 00:14:36.090 --> 00:14:36.891
  • To bring redemption. there were ten plagues,
  • 00:14:36.958 --> 00:14:38.459
  • There were ten plagues, but the final plague
  • 00:14:38.526 --> 00:14:39.727
  • But the final plague is the kicker, right?
  • 00:14:39.794 --> 00:14:41.629
  • Is the kicker, right? talk about the final plague.
  • 00:14:41.696 --> 00:14:42.997
  • Talk about the final plague. >> yes.
  • 00:14:43.064 --> 00:14:43.698
  • >> yes. the death of the first born
  • 00:14:43.765 --> 00:14:44.866
  • The death of the first born or in hebrew,
  • 00:14:44.933 --> 00:14:45.199
  • [speaking in hebrew]
  • 00:14:45.533 --> 00:14:46.301
  • And on that death
  • 00:14:47.168 --> 00:14:48.036
  • And on that death of the firstborn, god says,
  • 00:14:48.102 --> 00:14:49.671
  • Of the firstborn, god says, "here's what i'm going to do.
  • 00:14:49.737 --> 00:14:50.872
  • "here's what i'm going to do. i am going to slay every
  • 00:14:50.939 --> 00:14:53.441
  • I am going to slay every firstborn egyptian child."
  • 00:14:53.508 --> 00:14:57.211
  • Firstborn egyptian child." >> or everyone in egypt.
  • 00:14:57.278 --> 00:14:58.046
  • >> or everyone in egypt. >> right, or everyone in egypt.
  • 00:14:58.112 --> 00:14:59.147
  • >> right, or everyone in egypt. >> israelites if they don't
  • 00:14:59.213 --> 00:15:00.081
  • >> israelites if they don't follow the rules.
  • 00:15:00.148 --> 00:15:01.382
  • Follow the rules. >> exactly.
  • 00:15:01.449 --> 00:15:02.016
  • >> exactly. exactly.
  • 00:15:02.083 --> 00:15:02.483
  • Exactly. first born of animals.
  • 00:15:02.550 --> 00:15:03.785
  • First born of animals. so, god instructs moses,
  • 00:15:03.851 --> 00:15:05.186
  • So, god instructs moses, he says,
  • 00:15:05.253 --> 00:15:05.687
  • He says, "tell the people to have
  • 00:15:05.753 --> 00:15:08.323
  • "tell the people to have some type of sign on their
  • 00:15:08.389 --> 00:15:09.691
  • Some type of sign on their doorway so that when the angel
  • 00:15:09.757 --> 00:15:11.626
  • Doorway so that when the angel of death comes to slay
  • 00:15:11.693 --> 00:15:13.494
  • Of death comes to slay all of these people.
  • 00:15:13.561 --> 00:15:14.829
  • All of these people. the angel of death will
  • 00:15:14.896 --> 00:15:15.730
  • The angel of death will see the blood on the doorway,"
  • 00:15:15.797 --> 00:15:17.498
  • See the blood on the doorway," and as you said earlier,
  • 00:15:17.565 --> 00:15:18.766
  • And as you said earlier, will say,
  • 00:15:18.833 --> 00:15:19.334
  • Will say, "i'm not going to bring death
  • 00:15:19.400 --> 00:15:20.835
  • "i'm not going to bring death to that house.
  • 00:15:20.902 --> 00:15:22.003
  • To that house. what i'm gong to do
  • 00:15:22.070 --> 00:15:22.804
  • What i'm gong to do is i will pass over that house."
  • 00:15:22.870 --> 00:15:26.007
  • Is i will pass over that house." >> what a picture of redemption.
  • 00:15:26.074 --> 00:15:27.075
  • >> what a picture of redemption. it so clearly points
  • 00:15:27.141 --> 00:15:28.643
  • It so clearly points to the new testament lamb
  • 00:15:28.710 --> 00:15:30.278
  • To the new testament lamb of god who takes
  • 00:15:30.345 --> 00:15:30.979
  • Of god who takes away the sins of the world,
  • 00:15:31.045 --> 00:15:32.647
  • Away the sins of the world, who, of course, is jesus.
  • 00:15:32.714 --> 00:15:33.982
  • Who, of course, is jesus. >> what if some
  • 00:15:34.048 --> 00:15:34.983
  • >> what if some jewish families said,
  • 00:15:35.049 --> 00:15:36.918
  • Jewish families said, "ah, moses, he's 80 years old.
  • 00:15:36.985 --> 00:15:38.786
  • "ah, moses, he's 80 years old. this is ridiculous,
  • 00:15:38.853 --> 00:15:40.321
  • This is ridiculous, putting blood on
  • 00:15:40.388 --> 00:15:41.389
  • Putting blood on the doorpost of our house."
  • 00:15:41.456 --> 00:15:43.591
  • The doorpost of our house." those who didn't apply
  • 00:15:43.658 --> 00:15:45.393
  • Those who didn't apply the blood whether jew or not,
  • 00:15:45.460 --> 00:15:48.429
  • The blood whether jew or not, would have suffered.
  • 00:15:48.496 --> 00:15:49.797
  • Would have suffered. >> so, while there's death
  • 00:15:49.864 --> 00:15:50.932
  • >> so, while there's death and destruction around them,
  • 00:15:50.999 --> 00:15:52.700
  • And destruction around them, they're in this home covered
  • 00:15:52.767 --> 00:15:54.335
  • They're in this home covered by the blood
  • 00:15:54.402 --> 00:15:55.370
  • By the blood and they're eating
  • 00:15:55.436 --> 00:15:56.204
  • And they're eating three things, right?
  • 00:15:56.270 --> 00:15:57.372
  • Three things, right? three things.
  • 00:15:57.438 --> 00:15:57.805
  • Three things. they're -- lamb, right,
  • 00:15:57.872 --> 00:15:58.906
  • They're -- lamb, right, that's been sacrificed.
  • 00:15:58.973 --> 00:15:59.874
  • That's been sacrificed. they have to eat as much
  • 00:15:59.941 --> 00:16:00.708
  • They have to eat as much as they can,
  • 00:16:00.775 --> 00:16:01.442
  • As they can, and then the rest
  • 00:16:01.509 --> 00:16:02.010
  • And then the rest has to be burned.
  • 00:16:02.076 --> 00:16:02.977
  • Has to be burned. and then they
  • 00:16:03.044 --> 00:16:03.478
  • And then they have unleavened bread.
  • 00:16:03.544 --> 00:16:05.113
  • Have unleavened bread. talk about this matza.
  • 00:16:05.179 --> 00:16:06.981
  • Talk about this matza. here it is.
  • 00:16:07.048 --> 00:16:08.016
  • Here it is. it's not the most tasty thing.
  • 00:16:08.082 --> 00:16:10.251
  • It's not the most tasty thing. we try to use it in so many
  • 00:16:10.318 --> 00:16:11.452
  • We try to use it in so many different ways for eight days.
  • 00:16:11.519 --> 00:16:14.322
  • Different ways for eight days. but it's without --
  • 00:16:14.389 --> 00:16:16.190
  • But it's without -- it's without leaven.
  • 00:16:16.257 --> 00:16:17.058
  • It's without leaven. >> bread without leaven,
  • 00:16:17.125 --> 00:16:18.192
  • >> bread without leaven, bread without yeast,
  • 00:16:18.259 --> 00:16:19.494
  • Bread without yeast, a reminder
  • 00:16:19.560 --> 00:16:20.328
  • A reminder of bread without sin.
  • 00:16:20.395 --> 00:16:21.496
  • Of bread without sin. paul told us in
  • 00:16:21.562 --> 00:16:22.597
  • Paul told us in 1 corinthians 5:6-7,
  • 00:16:22.663 --> 00:16:24.766
  • 1 corinthians 5:6-7, he said,
  • 00:16:24.832 --> 00:16:26.134
  • He said, "what," -- he said,
  • 00:16:26.200 --> 00:16:27.368
  • "what," -- he said, "if you make bread,
  • 00:16:27.435 --> 00:16:28.770
  • "if you make bread, even if you put
  • 00:16:28.836 --> 00:16:29.737
  • Even if you put a little bit of leaven in,
  • 00:16:29.804 --> 00:16:31.639
  • A little bit of leaven in, it will ruin the whole loaf.
  • 00:16:31.706 --> 00:16:33.141
  • It will ruin the whole loaf. so, don't be like bread
  • 00:16:33.207 --> 00:16:34.509
  • So, don't be like bread with leaven or sin
  • 00:16:34.575 --> 00:16:35.543
  • With leaven or sin that puffs itself up."
  • 00:16:35.610 --> 00:16:37.345
  • That puffs itself up." and he's not just talking
  • 00:16:37.412 --> 00:16:38.079
  • And he's not just talking about the process of baking.
  • 00:16:38.146 --> 00:16:39.580
  • About the process of baking. he's talking about pride.
  • 00:16:39.647 --> 00:16:41.682
  • He's talking about pride. pride is sin.
  • 00:16:41.749 --> 00:16:42.683
  • Pride is sin. he said,
  • 00:16:42.750 --> 00:16:43.084
  • He said, "you know what?
  • 00:16:43.151 --> 00:16:43.551
  • "you know what? instead, be like this
  • 00:16:43.618 --> 00:16:44.185
  • Instead, be like this kind of bread,
  • 00:16:44.252 --> 00:16:45.186
  • Kind of bread, bread without leaven,
  • 00:16:45.253 --> 00:16:46.020
  • Bread without leaven, bread without sin."
  • 00:16:46.087 --> 00:16:46.854
  • Bread without sin." a reminder of yeshua
  • 00:16:46.921 --> 00:16:48.823
  • A reminder of yeshua our passover,
  • 00:16:48.890 --> 00:16:49.957
  • Our passover, our bread of life
  • 00:16:50.024 --> 00:16:51.092
  • Our bread of life who is without sin.
  • 00:16:51.159 --> 00:16:52.360
  • Who is without sin. >> yeah, so, jesus
  • 00:16:52.427 --> 00:16:53.594
  • >> yeah, so, jesus was eating bread,
  • 00:16:53.661 --> 00:16:54.295
  • Was eating bread, and he's breaking the bread,
  • 00:16:54.362 --> 00:16:55.463
  • And he's breaking the bread, and he's praying
  • 00:16:55.530 --> 00:16:56.097
  • And he's praying over the bread, right?
  • 00:16:56.164 --> 00:16:57.398
  • Over the bread, right? and then he says,
  • 00:16:57.465 --> 00:16:57.932
  • And then he says, "i'm the bread," right?
  • 00:16:57.999 --> 00:16:59.667
  • "i'm the bread," right? but it's without leaven, right?
  • 00:16:59.734 --> 00:17:01.769
  • But it's without leaven, right? it's without sin.
  • 00:17:01.836 --> 00:17:02.603
  • It's without sin. so, they're eating this.
  • 00:17:02.670 --> 00:17:03.538
  • So, they're eating this. it's in a different form,
  • 00:17:03.604 --> 00:17:04.806
  • It's in a different form, i think, in that time.
  • 00:17:04.872 --> 00:17:06.774
  • I think, in that time. but he's praying this prayer
  • 00:17:06.841 --> 00:17:07.875
  • [speaking in hebrew]
  • 00:17:08.342 --> 00:17:13.314
  • "blessed are you king
  • 00:17:13.815 --> 00:17:14.682
  • "blessed are you king of the universe who brings forth
  • 00:17:14.749 --> 00:17:15.850
  • Of the universe who brings forth bread from the earth."
  • 00:17:15.917 --> 00:17:17.285
  • Bread from the earth." >> amen.
  • 00:17:17.351 --> 00:17:17.919
  • >> amen. >> get that?
  • 00:17:17.985 --> 00:17:18.519
  • >> get that? bread from the earth.
  • 00:17:18.586 --> 00:17:19.454
  • Bread from the earth. he wasn't eating white bread.
  • 00:17:19.520 --> 00:17:20.688
  • He wasn't eating white bread. he wasn't eating wonder bread.
  • 00:17:20.755 --> 00:17:21.889
  • He wasn't eating wonder bread. they were eating matza.
  • 00:17:21.956 --> 00:17:23.324
  • They were eating matza. >> we have this matza,
  • 00:17:23.391 --> 00:17:24.459
  • >> we have this matza, symbolic in so many
  • 00:17:24.525 --> 00:17:25.560
  • Symbolic in so many ways of yeshua.
  • 00:17:25.626 --> 00:17:27.261
  • Ways of yeshua. because in this matza,
  • 00:17:27.328 --> 00:17:28.863
  • Because in this matza, you really can't see it
  • 00:17:28.930 --> 00:17:30.131
  • You really can't see it here on the screen,
  • 00:17:30.198 --> 00:17:31.432
  • Here on the screen, but when you hold it up
  • 00:17:31.499 --> 00:17:32.700
  • But when you hold it up to the lights you see all
  • 00:17:32.767 --> 00:17:33.634
  • To the lights you see all of a sudden,
  • 00:17:33.701 --> 00:17:34.469
  • Of a sudden, these holes running
  • 00:17:34.535 --> 00:17:35.770
  • These holes running through it.
  • 00:17:35.837 --> 00:17:36.571
  • Through it. a reminder of the holes
  • 00:17:36.637 --> 00:17:37.505
  • A reminder of the holes are piercings in his body.
  • 00:17:37.572 --> 00:17:39.507
  • Are piercings in his body. and you know what's
  • 00:17:39.574 --> 00:17:40.274
  • And you know what's so cool about this?
  • 00:17:40.341 --> 00:17:40.908
  • So cool about this? you really and truly cannot
  • 00:17:40.975 --> 00:17:42.510
  • You really and truly cannot appreciate the significance
  • 00:17:42.577 --> 00:17:44.445
  • Appreciate the significance nor acknowledge his holes
  • 00:17:44.512 --> 00:17:46.114
  • Nor acknowledge his holes or his piercings unless
  • 00:17:46.180 --> 00:17:47.348
  • Or his piercings unless you are in the light,
  • 00:17:47.415 --> 00:17:49.584
  • You are in the light, in more ways than one.
  • 00:17:49.650 --> 00:17:50.852
  • In more ways than one. >> by his wounds,
  • 00:17:50.918 --> 00:17:52.453
  • >> by his wounds, by his stripes.
  • 00:17:52.520 --> 00:17:53.654
  • By his stripes. that's one thing.
  • 00:17:53.721 --> 00:17:54.255
  • That's one thing. the other thing that they were
  • 00:17:54.322 --> 00:17:55.590
  • The other thing that they were drinking wine, right?
  • 00:17:55.656 --> 00:17:57.492
  • Drinking wine, right? i don't think it was --
  • 00:17:57.558 --> 00:17:58.893
  • I don't think it was -- it was grape juice because
  • 00:17:58.960 --> 00:17:59.961
  • It was grape juice because the disciples fell asleep
  • 00:18:00.027 --> 00:18:01.295
  • The disciples fell asleep on the prayer watch.
  • 00:18:01.362 --> 00:18:02.029
  • [laughter]
  • 00:18:02.463 --> 00:18:02.897
  • Four cups
  • 00:18:03.231 --> 00:18:03.698
  • Four cups of wine traditionally.
  • 00:18:03.764 --> 00:18:04.899
  • Of wine traditionally. and so, they're drinking wine
  • 00:18:04.966 --> 00:18:06.367
  • And so, they're drinking wine and jesus is raising
  • 00:18:06.434 --> 00:18:07.969
  • And jesus is raising the cup of wine,
  • 00:18:08.035 --> 00:18:09.203
  • The cup of wine, and he's praying this prayer.
  • 00:18:09.270 --> 00:18:10.204
  • And he's praying this prayer. listen to this one.
  • 00:18:10.271 --> 00:18:11.305
  • Listen to this one. "blessed are you,
  • 00:18:11.372 --> 00:18:12.073
  • "blessed are you, o lord our god,
  • 00:18:12.140 --> 00:18:12.807
  • O lord our god, king of the universe,
  • 00:18:12.874 --> 00:18:13.741
  • King of the universe, who creates fruit
  • 00:18:13.808 --> 00:18:16.177
  • Who creates fruit from the vine."
  • 00:18:16.244 --> 00:18:17.879
  • From the vine." i'm the vine,
  • 00:18:17.945 --> 00:18:18.646
  • I'm the vine, you're the branches.
  • 00:18:18.713 --> 00:18:19.881
  • You're the branches. amazing.
  • 00:18:19.947 --> 00:18:20.548
  • Amazing. yeah.
  • 00:18:20.615 --> 00:18:21.048
  • Yeah. so, that's the wine,
  • 00:18:21.115 --> 00:18:23.017
  • So, that's the wine, bread, bitter herbs.
  • 00:18:23.084 --> 00:18:25.353
  • Bread, bitter herbs. this is a very,
  • 00:18:25.419 --> 00:18:26.154
  • This is a very, very important one,
  • 00:18:26.220 --> 00:18:27.155
  • Very important one, bitter herbs.
  • 00:18:27.221 --> 00:18:27.788
  • Bitter herbs. this is --
  • 00:18:27.855 --> 00:18:28.356
  • This is -- this is ground horse radish.
  • 00:18:28.422 --> 00:18:29.757
  • This is ground horse radish. i don't know what
  • 00:18:29.824 --> 00:18:30.324
  • I don't know what they used then,
  • 00:18:30.391 --> 00:18:30.925
  • They used then, but bitter herbs, right?
  • 00:18:30.992 --> 00:18:32.527
  • But bitter herbs, right? as a reminder this is what
  • 00:18:32.593 --> 00:18:33.895
  • As a reminder this is what the children of israel
  • 00:18:33.961 --> 00:18:34.729
  • The children of israel were eating.
  • 00:18:34.795 --> 00:18:36.130
  • Were eating. israelites were eating
  • 00:18:36.197 --> 00:18:36.898
  • Israelites were eating this in their homes,
  • 00:18:36.964 --> 00:18:37.765
  • This in their homes, bitter herbs,
  • 00:18:37.832 --> 00:18:38.466
  • Bitter herbs, to remind them
  • 00:18:38.533 --> 00:18:40.268
  • To remind them from generation
  • 00:18:40.334 --> 00:18:41.002
  • From generation to generation, right,
  • 00:18:41.068 --> 00:18:42.136
  • To generation, right, that the bitterness of slavery
  • 00:18:42.203 --> 00:18:44.972
  • That the bitterness of slavery is always part of their history.
  • 00:18:45.039 --> 00:18:46.741
  • Is always part of their history. >> well, you know,
  • 00:18:46.807 --> 00:18:47.408
  • >> well, you know, the exodus story is a story
  • 00:18:47.475 --> 00:18:49.243
  • The exodus story is a story of prophecy because it outlines
  • 00:18:49.310 --> 00:18:51.779
  • Of prophecy because it outlines for us letting us know
  • 00:18:51.846 --> 00:18:53.281
  • For us letting us know that the only way
  • 00:18:53.347 --> 00:18:54.215
  • That the only way that we can be redeemed
  • 00:18:54.282 --> 00:18:55.183
  • That we can be redeemed of our sin and be freed
  • 00:18:55.249 --> 00:18:57.218
  • Of our sin and be freed from bondage is through
  • 00:18:57.285 --> 00:18:59.020
  • From bondage is through the shedding of blood.
  • 00:18:59.086 --> 00:19:00.354
  • The shedding of blood. and we understand
  • 00:19:00.421 --> 00:19:01.589
  • And we understand that the fulfillment
  • 00:19:01.656 --> 00:19:02.690
  • That the fulfillment of this prophecy was, is,
  • 00:19:02.757 --> 00:19:04.759
  • Of this prophecy was, is, and always will be yeshua,
  • 00:19:04.825 --> 00:19:07.061
  • And always will be yeshua, his shed blood for us.
  • 00:19:07.128 --> 00:19:08.596
  • His shed blood for us. so, everything that we do
  • 00:19:08.663 --> 00:19:10.097
  • So, everything that we do in the messianic passover
  • 00:19:10.164 --> 00:19:11.499
  • In the messianic passover seder points to him
  • 00:19:11.566 --> 00:19:13.000
  • Seder points to him because it always did.
  • 00:19:13.067 --> 00:19:14.702
  • Because it always did. >> i'm reminded of the --
  • 00:19:14.769 --> 00:19:16.837
  • >> i'm reminded of the -- at every passover meal
  • 00:19:16.904 --> 00:19:18.639
  • At every passover meal there's four cups of wine.
  • 00:19:18.706 --> 00:19:20.408
  • There's four cups of wine. >> yes.
  • 00:19:20.474 --> 00:19:20.942
  • >> yes. >> and those cups of wine
  • 00:19:21.008 --> 00:19:22.109
  • >> and those cups of wine are taken throughout
  • 00:19:22.176 --> 00:19:23.611
  • Are taken throughout the passover seder.
  • 00:19:23.678 --> 00:19:25.580
  • The passover seder. the first cup is the cup
  • 00:19:25.646 --> 00:19:26.614
  • The first cup is the cup of sanctification because
  • 00:19:26.681 --> 00:19:28.249
  • Of sanctification because god promised,
  • 00:19:28.316 --> 00:19:28.849
  • God promised, "i will bring you out."
  • 00:19:28.916 --> 00:19:30.518
  • "i will bring you out." the second cup is the cup
  • 00:19:30.585 --> 00:19:31.485
  • The second cup is the cup of judgement, right?
  • 00:19:31.552 --> 00:19:32.987
  • Of judgement, right? and -- which when we take it,
  • 00:19:33.054 --> 00:19:34.555
  • And -- which when we take it, we remember the ten plagues.
  • 00:19:34.622 --> 00:19:37.258
  • We remember the ten plagues. the third cup is the cup
  • 00:19:37.325 --> 00:19:38.292
  • The third cup is the cup of redemption because god said,
  • 00:19:38.359 --> 00:19:40.761
  • Of redemption because god said, "i will redeem you
  • 00:19:40.828 --> 00:19:42.296
  • "i will redeem you with an outstretched arm."
  • 00:19:42.363 --> 00:19:43.364
  • With an outstretched arm." and then the fourth cup
  • 00:19:43.431 --> 00:19:44.031
  • And then the fourth cup is the cup of praise.
  • 00:19:44.098 --> 00:19:45.099
  • Is the cup of praise. but isn't it interesting
  • 00:19:45.166 --> 00:19:46.367
  • But isn't it interesting that on yeshua's night
  • 00:19:46.434 --> 00:19:49.470
  • That on yeshua's night he partook of the passover.
  • 00:19:49.537 --> 00:19:51.639
  • He partook of the passover. and at that seder,
  • 00:19:51.706 --> 00:19:53.407
  • And at that seder, he was at the point in the seder
  • 00:19:53.474 --> 00:19:54.875
  • He was at the point in the seder where he picks up the third cup,
  • 00:19:54.942 --> 00:19:57.278
  • Where he picks up the third cup, the cup of redemption and says,
  • 00:19:57.345 --> 00:19:59.714
  • The cup of redemption and says, "this is the new covenant."
  • 00:19:59.780 --> 00:20:01.782
  • "this is the new covenant." >> that third cup.
  • 00:20:01.849 --> 00:20:02.917
  • >> that third cup. >> yes.
  • 00:20:02.984 --> 00:20:04.151
  • >> yes. >> is the basis for communion.
  • 00:20:04.218 --> 00:20:05.686
  • >> is the basis for communion. >> yes.
  • 00:20:05.753 --> 00:20:06.220
  • >> yes. >> amen.
  • 00:20:06.287 --> 00:20:06.621
  • >> amen. >> right?
  • 00:20:06.687 --> 00:20:07.054
  • >> right? >> yes.
  • 00:20:07.121 --> 00:20:07.455
  • >> yes. >> so, think about this.
  • 00:20:07.521 --> 00:20:08.422
  • >> so, think about this. where does communion come from?
  • 00:20:08.489 --> 00:20:09.724
  • [laughter]
  • 00:20:10.391 --> 00:20:10.992
  • Oh, we're just
  • 00:20:11.325 --> 00:20:11.792
  • Oh, we're just supposed to do it, you know,
  • 00:20:11.859 --> 00:20:12.627
  • Supposed to do it, you know, every week,
  • 00:20:12.693 --> 00:20:13.327
  • Every week, once a week,
  • 00:20:13.394 --> 00:20:13.894
  • Once a week, once a month,
  • 00:20:13.961 --> 00:20:14.562
  • Once a month, whatever your tradition is.
  • 00:20:14.629 --> 00:20:15.997
  • Whatever your tradition is. it's the third cup
  • 00:20:16.063 --> 00:20:17.298
  • It's the third cup of the passover.
  • 00:20:17.365 --> 00:20:18.899
  • Of the passover. "why should i do a passover?"
  • 00:20:18.966 --> 00:20:20.801
  • "why should i do a passover?" oh, yeah.
  • 00:20:20.868 --> 00:20:22.069
  • Oh, yeah. oh, yeah.
  • 00:20:22.136 --> 00:20:22.703
  • Oh, yeah. this is the actual
  • 00:20:22.770 --> 00:20:23.604
  • This is the actual communion cup,
  • 00:20:23.671 --> 00:20:24.505
  • Communion cup, the cup of redemption.
  • 00:20:24.572 --> 00:20:25.906
  • The cup of redemption. and you can actually partake
  • 00:20:25.973 --> 00:20:27.208
  • And you can actually partake of the third cup
  • 00:20:27.275 --> 00:20:27.942
  • Of the third cup in your home in --
  • 00:20:28.009 --> 00:20:30.211
  • In your home in -- holding a messianic
  • 00:20:30.278 --> 00:20:31.545
  • Holding a messianic passover seder.
  • 00:20:31.612 --> 00:20:32.346
  • Passover seder. "well, i don't know how
  • 00:20:32.413 --> 00:20:33.014
  • "well, i don't know how to do that."
  • 00:20:33.080 --> 00:20:33.514
  • To do that." i know.
  • 00:20:33.581 --> 00:20:34.215
  • I know. we're gonna help you to do that.
  • 00:20:34.282 --> 00:20:35.950
  • We're gonna help you to do that. we're gonna help
  • 00:20:36.017 --> 00:20:36.417
  • We're gonna help make that possible.
  • 00:20:36.484 --> 00:20:37.184
  • Make that possible. >> so awesome.
  • 00:20:37.251 --> 00:20:37.551
  • >> so awesome. >> yeah.
  • 00:20:37.618 --> 00:20:38.019
  • >> yeah. this is the gospel.
  • 00:20:38.085 --> 00:20:40.821
  • This is the gospel. >> yeah.
  • 00:20:40.888 --> 00:20:41.188
  • >> yeah. >> plain and simple.
  • 00:20:41.255 --> 00:20:41.722
  • >> plain and simple. this is the gospel.
  • 00:20:41.789 --> 00:20:42.356
  • This is the gospel. what a great way
  • 00:20:42.423 --> 00:20:42.890
  • What a great way to present the gospel
  • 00:20:42.957 --> 00:20:43.391
  • To present the gospel to your friends,
  • 00:20:43.457 --> 00:20:44.025
  • To your friends, to your jewish friends,
  • 00:20:44.091 --> 00:20:45.459
  • To your jewish friends, to your jewish neighbors.
  • 00:20:45.526 --> 00:20:47.194
  • To your jewish neighbors. invite them,
  • 00:20:47.261 --> 00:20:48.162
  • Invite them, do one of these.
  • 00:20:48.229 --> 00:20:48.796
  • Do one of these. we have a kit that we've put
  • 00:20:48.863 --> 00:20:49.897
  • We have a kit that we've put together for you to do this.
  • 00:20:49.964 --> 00:20:51.465
  • Together for you to do this. it's so easy that --
  • 00:20:51.532 --> 00:20:53.034
  • It's so easy that -- we have a guide that
  • 00:20:53.100 --> 00:20:53.668
  • We have a guide that takes you through it.
  • 00:20:53.734 --> 00:20:54.468
  • Takes you through it. and you're presenting the gospel
  • 00:20:54.535 --> 00:20:55.936
  • And you're presenting the gospel to a jewish person in
  • 00:20:56.003 --> 00:20:57.038
  • To a jewish person in the context of an event,
  • 00:20:57.104 --> 00:20:59.874
  • The context of an event, of a celebration,
  • 00:20:59.940 --> 00:21:01.108
  • Of a celebration, that they grew up with
  • 00:21:01.175 --> 00:21:02.310
  • That they grew up with most likely,
  • 00:21:02.376 --> 00:21:03.010
  • Most likely, or if they didn't --
  • 00:21:03.077 --> 00:21:03.644
  • Or if they didn't -- you know,
  • 00:21:03.711 --> 00:21:03.944
  • You know, i always invite people,
  • 00:21:04.011 --> 00:21:05.613
  • I always invite people, now they're
  • 00:21:05.680 --> 00:21:06.180
  • Now they're my kids' friends.
  • 00:21:06.247 --> 00:21:07.214
  • My kids' friends. oh, i love it.
  • 00:21:07.281 --> 00:21:08.616
  • Oh, i love it. and they're wide-eyed,
  • 00:21:08.683 --> 00:21:09.784
  • And they're wide-eyed, they're wide-eyed.
  • 00:21:09.850 --> 00:21:10.484
  • They're wide-eyed. >> and guys, if you're
  • 00:21:10.551 --> 00:21:11.285
  • >> and guys, if you're in chur --
  • 00:21:11.352 --> 00:21:11.986
  • In chur -- if you're a church,
  • 00:21:12.053 --> 00:21:12.753
  • If you're a church, invite us at jewish voice
  • 00:21:12.820 --> 00:21:14.288
  • Invite us at jewish voice to come.
  • 00:21:14.355 --> 00:21:14.822
  • To come. we will be your kit live.
  • 00:21:14.889 --> 00:21:16.857
  • We will be your kit live. >> like a live kit.
  • 00:21:16.924 --> 00:21:17.658
  • >> like a live kit. >> live kit.
  • 00:21:17.725 --> 00:21:18.559
  • >> live kit. >> the live kit.
  • 00:21:18.626 --> 00:21:19.393
  • >> the live kit. it just --
  • 00:21:19.460 --> 00:21:20.361
  • It just -- there's so many themes in this,
  • 00:21:20.428 --> 00:21:22.096
  • There's so many themes in this, redemption, and so many
  • 00:21:22.163 --> 00:21:23.464
  • Redemption, and so many personal themes, right?
  • 00:21:23.531 --> 00:21:25.232
  • Personal themes, right? you're under the judgement
  • 00:21:25.299 --> 00:21:28.235
  • You're under the judgement of sin in the same
  • 00:21:28.302 --> 00:21:29.203
  • Of sin in the same way that egypt,
  • 00:21:29.270 --> 00:21:31.739
  • Way that egypt, jew and gentile, right,
  • 00:21:31.806 --> 00:21:33.908
  • Jew and gentile, right, egyptians, and israelite,
  • 00:21:33.974 --> 00:21:35.543
  • Egyptians, and israelite, they're all under
  • 00:21:35.609 --> 00:21:37.278
  • They're all under the pronouncement of judgement,
  • 00:21:37.345 --> 00:21:39.547
  • The pronouncement of judgement, and they're going through
  • 00:21:39.613 --> 00:21:40.881
  • And they're going through these plagues, right?
  • 00:21:40.948 --> 00:21:42.616
  • These plagues, right? but the last one,
  • 00:21:42.683 --> 00:21:43.951
  • But the last one, the death of the firstborn
  • 00:21:44.018 --> 00:21:45.353
  • The death of the firstborn which cuts off the lineage
  • 00:21:45.419 --> 00:21:46.887
  • Which cuts off the lineage of each family, right?
  • 00:21:46.954 --> 00:21:47.922
  • Of each family, right? that cuts off their hope.
  • 00:21:47.988 --> 00:21:49.190
  • That cuts off their hope. it's the son, cut off.
  • 00:21:49.256 --> 00:21:50.958
  • It's the son, cut off. you're cut off.
  • 00:21:51.025 --> 00:21:51.826
  • You're cut off. think about this.
  • 00:21:51.892 --> 00:21:52.793
  • Think about this. we don't understand
  • 00:21:52.860 --> 00:21:53.627
  • We don't understand the significance of that
  • 00:21:53.694 --> 00:21:55.196
  • The significance of that in modern west,
  • 00:21:55.262 --> 00:21:59.066
  • In modern west, but this is the end
  • 00:21:59.133 --> 00:21:59.900
  • But this is the end of their generations.
  • 00:21:59.967 --> 00:22:02.570
  • Of their generations. but the children of israel
  • 00:22:02.636 --> 00:22:03.604
  • But the children of israel were given a way out.
  • 00:22:03.671 --> 00:22:05.539
  • Were given a way out. israelite or egyptian
  • 00:22:05.606 --> 00:22:07.375
  • Israelite or egyptian could be spared.
  • 00:22:07.441 --> 00:22:08.676
  • Could be spared. that's the gospel.
  • 00:22:08.743 --> 00:22:09.810
  • That's the gospel. we're all under the wage of sin.
  • 00:22:09.877 --> 00:22:12.146
  • We're all under the wage of sin. here's the --
  • 00:22:12.213 --> 00:22:12.713
  • Here's the -- here's the problem.
  • 00:22:12.780 --> 00:22:13.781
  • Here's the problem. jewish people today don't have
  • 00:22:13.848 --> 00:22:15.883
  • Jewish people today don't have that revelation of the blood,
  • 00:22:15.950 --> 00:22:17.718
  • That revelation of the blood, who does?
  • 00:22:17.785 --> 00:22:19.520
  • Who does? you do.
  • 00:22:19.587 --> 00:22:20.388
  • You do. you do.
  • 00:22:20.454 --> 00:22:20.688
  • You do. you're a believer.
  • 00:22:20.755 --> 00:22:21.622
  • You're a believer. you have the authority
  • 00:22:21.689 --> 00:22:23.290
  • You have the authority to go into the throne room
  • 00:22:23.357 --> 00:22:24.759
  • To go into the throne room of god just as esther did.
  • 00:22:24.825 --> 00:22:26.794
  • Of god just as esther did. right, at purim.
  • 00:22:26.861 --> 00:22:27.862
  • Right, at purim. and the -- we have the secret.
  • 00:22:27.928 --> 00:22:30.865
  • And the -- we have the secret. we have the secret sauce.
  • 00:22:30.931 --> 00:22:32.233
  • We have the secret sauce. we know the story of the blood,
  • 00:22:32.299 --> 00:22:34.769
  • We know the story of the blood, the way out of eternal death.
  • 00:22:34.835 --> 00:22:38.105
  • The way out of eternal death. and unless the jewish people,
  • 00:22:38.172 --> 00:22:39.540
  • And unless the jewish people, your jewish friends
  • 00:22:39.607 --> 00:22:40.608
  • Your jewish friends and neighbors, hear that,
  • 00:22:40.674 --> 00:22:42.376
  • And neighbors, hear that, they have the pronouncement
  • 00:22:42.443 --> 00:22:43.377
  • They have the pronouncement of judgement on them.
  • 00:22:43.444 --> 00:22:44.478
  • Of judgement on them. and that's why this
  • 00:22:44.545 --> 00:22:45.146
  • And that's why this is so important.
  • 00:22:45.212 --> 00:22:45.946
  • Is so important. it's so important that you have
  • 00:22:46.013 --> 00:22:48.449
  • It's so important that you have a seder in your home,
  • 00:22:48.516 --> 00:22:49.383
  • A seder in your home, invite jewish people
  • 00:22:49.450 --> 00:22:50.384
  • Invite jewish people and share the gospel
  • 00:22:50.451 --> 00:22:51.952
  • And share the gospel through this experience.
  • 00:22:52.019 --> 00:22:53.687
  • Through this experience. it will change their life,
  • 00:22:53.754 --> 00:22:55.156
  • It will change their life, but it will also change
  • 00:22:55.222 --> 00:22:57.958
  • But it will also change your life.
  • 00:22:58.025 --> 00:22:58.325
  • >> the last supper
  • 00:22:59.059 --> 00:22:59.727
  • Was a passover meal.
  • 00:22:59.827 --> 00:23:01.295
  • We've put together several
  • 00:23:01.395 --> 00:23:02.396
  • Resources to further illuminate
  • 00:23:02.496 --> 00:23:04.198
  • Why that's important
  • 00:23:04.298 --> 00:23:05.166
  • To remember.
  • 00:23:05.266 --> 00:23:05.866
  • Two dvds,
  • 00:23:05.966 --> 00:23:07.668
  • "yeshua's final passover."
  • 00:23:07.768 --> 00:23:09.003
  • Filmed in jerusalem,
  • 00:23:09.103 --> 00:23:10.104
  • Jonathan digs into the symbolism
  • 00:23:10.204 --> 00:23:12.106
  • Of those events
  • 00:23:12.206 --> 00:23:12.873
  • In the upper room.
  • 00:23:12.973 --> 00:23:13.774
  • And the dvd,
  • 00:23:13.874 --> 00:23:15.242
  • "his final footsteps,"
  • 00:23:15.342 --> 00:23:17.077
  • In which jonathan literally
  • 00:23:17.178 --> 00:23:18.646
  • Traces the last 24 hours
  • 00:23:18.746 --> 00:23:20.314
  • Of jesus' life,
  • 00:23:20.414 --> 00:23:21.449
  • From the last supper
  • 00:23:21.549 --> 00:23:22.416
  • To the crucifixion.
  • 00:23:22.516 --> 00:23:23.851
  • Plus, "his final footsteps,"
  • 00:23:23.951 --> 00:23:26.287
  • 24-day devotional.
  • 00:23:26.387 --> 00:23:27.655
  • And a haggadah
  • 00:23:27.755 --> 00:23:29.490
  • To guide you in hosting your own
  • 00:23:29.590 --> 00:23:31.258
  • Messianic passover seder
  • 00:23:31.358 --> 00:23:32.960
  • With the order of service,
  • 00:23:33.060 --> 00:23:34.395
  • Prayers, and the exodus story.
  • 00:23:34.495 --> 00:23:36.697
  • We'll send the booklet,
  • 00:23:36.797 --> 00:23:37.832
  • Devotional, and dvds
  • 00:23:37.932 --> 00:23:39.333
  • Out as a thank you
  • 00:23:39.433 --> 00:23:40.534
  • For your gift of $45 or more.
  • 00:23:40.634 --> 00:23:43.204
  • For a one-time gift of $100
  • 00:23:43.304 --> 00:23:45.239
  • Or more,
  • 00:23:45.339 --> 00:23:46.507
  • We'll also include
  • 00:23:46.607 --> 00:23:46.974
  • The essential décor
  • 00:23:47.074 --> 00:23:48.075
  • And tableware
  • 00:23:48.175 --> 00:23:48.809
  • For your passover meal.
  • 00:23:48.909 --> 00:23:50.444
  • This seder kit includes timeless
  • 00:23:50.544 --> 00:23:52.179
  • Blue and white ceramic
  • 00:23:52.279 --> 00:23:53.113
  • Candle holders,
  • 00:23:53.214 --> 00:23:54.148
  • Serving plate,
  • 00:23:54.248 --> 00:23:55.416
  • Decorative cup,
  • 00:23:55.516 --> 00:23:56.350
  • And the required matza cover.
  • 00:23:56.450 --> 00:23:58.285
  • All of this is our way
  • 00:23:58.385 --> 00:23:59.453
  • Of resourcing you
  • 00:23:59.553 --> 00:24:00.287
  • For your seder
  • 00:24:00.387 --> 00:24:01.055
  • With family and friends,
  • 00:24:01.155 --> 00:24:02.723
  • And to say thank you
  • 00:24:02.823 --> 00:24:03.724
  • For your gift
  • 00:24:03.824 --> 00:24:04.625
  • Of $100 or more.
  • 00:24:04.725 --> 00:24:07.194
  • Call, write, or go online today.
  • 00:24:07.294 --> 00:24:10.364
  • Our representatives are eager
  • 00:24:10.464 --> 00:24:11.866
  • To hear from you.
  • 00:24:11.966 --> 00:24:13.534
  • If you prefer,
  • 00:24:13.634 --> 00:24:14.568
  • You can give securely online
  • 00:24:14.668 --> 00:24:16.704
  • At jewishvoice.tv,
  • 00:24:16.804 --> 00:24:18.539
  • Or by scanning the qr code.
  • 00:24:18.639 --> 00:24:21.275
  • Thank you so much
  • 00:24:21.375 --> 00:24:22.309
  • For doing your part.
  • 00:24:22.409 --> 00:24:23.544
  • ♪ ♪
  • 00:24:23.744 --> 00:24:26.881
  • >> we leave time in
  • 00:24:27.248 --> 00:24:27.882
  • >> we leave time in every program for prayer.
  • 00:24:27.948 --> 00:24:30.384
  • Every program for prayer. and maybe you're jewish
  • 00:24:30.451 --> 00:24:31.752
  • And maybe you're jewish and you just happened
  • 00:24:31.819 --> 00:24:33.320
  • And you just happened on this program.
  • 00:24:33.387 --> 00:24:34.355
  • On this program. it's not by accident.
  • 00:24:34.421 --> 00:24:35.923
  • It's not by accident. it's not by coincidence.
  • 00:24:35.990 --> 00:24:37.424
  • It's not by coincidence. god wants you to know
  • 00:24:37.491 --> 00:24:39.560
  • God wants you to know that he's reaching out to you
  • 00:24:39.627 --> 00:24:40.928
  • That he's reaching out to you with eternal life,
  • 00:24:40.995 --> 00:24:41.862
  • With eternal life, with the gift of eternal life.
  • 00:24:41.929 --> 00:24:43.564
  • With the gift of eternal life. that's the passover story.
  • 00:24:43.631 --> 00:24:45.432
  • That's the passover story. don't let this moment pass.
  • 00:24:45.499 --> 00:24:47.368
  • Don't let this moment pass. all you have to do is say,
  • 00:24:47.434 --> 00:24:49.336
  • All you have to do is say, "god, i love you.
  • 00:24:49.403 --> 00:24:50.104
  • "god, i love you. i wanna live for you.
  • 00:24:50.170 --> 00:24:51.539
  • I wanna live for you. i believe that yeshua
  • 00:24:51.605 --> 00:24:52.706
  • I believe that yeshua is my messiah,
  • 00:24:52.773 --> 00:24:53.674
  • Is my messiah, that he died for me,
  • 00:24:53.741 --> 00:24:55.109
  • That he died for me, and i want him to live
  • 00:24:55.175 --> 00:24:56.176
  • And i want him to live inside of me.
  • 00:24:56.243 --> 00:24:56.877
  • Inside of me. i wanna live for you.
  • 00:24:56.944 --> 00:24:58.379
  • I wanna live for you. and that's all it takes.
  • 00:24:58.445 --> 00:24:59.413
  • And that's all it takes. so, don't let this moment pass.
  • 00:24:59.480 --> 00:25:01.448
  • So, don't let this moment pass. if you're --
  • 00:25:01.515 --> 00:25:02.016
  • If you're -- if you need more information
  • 00:25:02.082 --> 00:25:03.484
  • If you need more information let us know and we will help
  • 00:25:03.551 --> 00:25:04.952
  • Let us know and we will help you through this process.
  • 00:25:05.019 --> 00:25:06.921
  • You through this process. and what's at the end of it?
  • 00:25:06.987 --> 00:25:08.689
  • And what's at the end of it? not only eternal life,
  • 00:25:08.756 --> 00:25:10.658
  • Not only eternal life, but abundant life.
  • 00:25:10.724 --> 00:25:11.859
  • But abundant life. it will change your life.
  • 00:25:11.926 --> 00:25:12.927
  • It will change your life. i can tell you after 44 years.
  • 00:25:12.993 --> 00:25:14.795
  • I can tell you after 44 years. so let this moment pass.
  • 00:25:14.862 --> 00:25:16.797
  • So let this moment pass. and there's a lot of people
  • 00:25:16.864 --> 00:25:17.731
  • And there's a lot of people in need right now.
  • 00:25:17.798 --> 00:25:18.599
  • In need right now. what a great opportunity talking
  • 00:25:18.666 --> 00:25:20.434
  • What a great opportunity talking about god's redemption in
  • 00:25:20.501 --> 00:25:21.902
  • About god's redemption in the passover to pray
  • 00:25:21.969 --> 00:25:23.571
  • The passover to pray for needs today.
  • 00:25:23.637 --> 00:25:24.672
  • For needs today. so, scott, will you start
  • 00:25:24.738 --> 00:25:26.340
  • So, scott, will you start and just pray for the people
  • 00:25:26.407 --> 00:25:27.241
  • And just pray for the people that are watching?
  • 00:25:27.308 --> 00:25:28.042
  • That are watching? >> lord, thank you
  • 00:25:28.108 --> 00:25:28.809
  • >> lord, thank you for this passover.
  • 00:25:28.876 --> 00:25:29.643
  • For this passover. thank you for the indication
  • 00:25:29.710 --> 00:25:31.645
  • Thank you for the indication that you gave us 3,500 years
  • 00:25:31.712 --> 00:25:33.514
  • That you gave us 3,500 years ago that you are our redeemer.
  • 00:25:33.581 --> 00:25:36.850
  • Ago that you are our redeemer. you heard the cries
  • 00:25:36.917 --> 00:25:38.185
  • You heard the cries of the israelite children,
  • 00:25:38.252 --> 00:25:40.054
  • Of the israelite children, and you moved on their behalf.
  • 00:25:40.120 --> 00:25:41.355
  • And you moved on their behalf. and we ask you to do that
  • 00:25:41.422 --> 00:25:43.157
  • And we ask you to do that for those of our friends
  • 00:25:43.223 --> 00:25:44.224
  • For those of our friends who are watching today.
  • 00:25:44.291 --> 00:25:45.059
  • Who are watching today. you know our needs
  • 00:25:45.125 --> 00:25:46.393
  • You know our needs before we ask.
  • 00:25:46.460 --> 00:25:47.828
  • Before we ask. and we pray that you move
  • 00:25:47.895 --> 00:25:48.696
  • And we pray that you move in every home,
  • 00:25:48.762 --> 00:25:50.264
  • In every home, in every household lord,
  • 00:25:50.331 --> 00:25:51.999
  • In every household lord, that's hearing this prayer.
  • 00:25:52.066 --> 00:25:53.968
  • That's hearing this prayer. lord, you know our needs.
  • 00:25:54.034 --> 00:25:55.603
  • Lord, you know our needs. i pray abundant life for all
  • 00:25:55.669 --> 00:25:58.772
  • I pray abundant life for all those watching today
  • 00:25:58.839 --> 00:26:00.174
  • Those watching today in yeshua's name.
  • 00:26:00.240 --> 00:26:01.175
  • In yeshua's name. >> yes, hallelujah.
  • 00:26:01.241 --> 00:26:02.142
  • >> yes, hallelujah. and heavenly father,
  • 00:26:02.209 --> 00:26:03.177
  • And heavenly father, we thank you for the blood
  • 00:26:03.243 --> 00:26:05.045
  • We thank you for the blood of the lamb that was slain
  • 00:26:05.112 --> 00:26:07.047
  • Of the lamb that was slain that brought about
  • 00:26:07.114 --> 00:26:08.248
  • That brought about the atonement of sin
  • 00:26:08.315 --> 00:26:09.683
  • The atonement of sin for the people,
  • 00:26:09.750 --> 00:26:10.851
  • For the people, not only lord god,
  • 00:26:10.918 --> 00:26:12.119
  • Not only lord god, in egypt,
  • 00:26:12.186 --> 00:26:12.653
  • In egypt, but it is still true today,
  • 00:26:12.720 --> 00:26:14.288
  • But it is still true today, but it's no longer by animal
  • 00:26:14.355 --> 00:26:15.756
  • But it's no longer by animal sacrifices because it was,
  • 00:26:15.823 --> 00:26:17.358
  • Sacrifices because it was, it is, and as always will
  • 00:26:17.424 --> 00:26:18.392
  • It is, and as always will be about the once and for all
  • 00:26:18.459 --> 00:26:21.195
  • Be about the once and for all sacrifice, yeshua.
  • 00:26:21.261 --> 00:26:22.630
  • Sacrifice, yeshua. i pray that you will open minds
  • 00:26:22.696 --> 00:26:24.164
  • I pray that you will open minds and hearts to allow each
  • 00:26:24.231 --> 00:26:26.433
  • And hearts to allow each and everyone to see that
  • 00:26:26.500 --> 00:26:27.801
  • And everyone to see that he is the fulfillment
  • 00:26:27.868 --> 00:26:29.103
  • He is the fulfillment of the passover.
  • 00:26:29.169 --> 00:26:30.371
  • Of the passover. in yeshua's name.
  • 00:26:30.437 --> 00:26:32.139
  • In yeshua's name. hallelujah.
  • 00:26:32.206 --> 00:26:32.873
  • Hallelujah. >> amen and amen.
  • 00:26:32.940 --> 00:26:34.475
  • >> amen and amen. we invite you to go deeper
  • 00:26:34.541 --> 00:26:35.643
  • We invite you to go deeper and find meaningful ways
  • 00:26:35.709 --> 00:26:36.844
  • And find meaningful ways to support and to bless israel
  • 00:26:36.910 --> 00:26:39.046
  • To support and to bless israel and the global jewish
  • 00:26:39.113 --> 00:26:40.214
  • And the global jewish community by visiting
  • 00:26:40.280 --> 00:26:41.382
  • Community by visiting jewishvoice.tv.
  • 00:26:41.448 --> 00:26:44.251
  • Jewishvoice.tv. there you'll discover treasures
  • 00:26:44.318 --> 00:26:45.786
  • There you'll discover treasures to grow in your faith
  • 00:26:45.853 --> 00:26:47.187
  • To grow in your faith and opportunities to make
  • 00:26:47.254 --> 00:26:48.822
  • And opportunities to make a positive impact.
  • 00:26:48.889 --> 00:26:50.624
  • A positive impact. and remember,
  • 00:26:50.691 --> 00:26:51.258
  • And remember, the greatest news you can give
  • 00:26:51.325 --> 00:26:52.726
  • The greatest news you can give any jewish person or anyone
  • 00:26:52.793 --> 00:26:55.396
  • Any jewish person or anyone for that matter is the good news
  • 00:26:55.462 --> 00:26:57.798
  • For that matter is the good news of jesus, yeshua
  • 00:26:57.865 --> 00:26:59.833
  • Of jesus, yeshua the messiah,
  • 00:26:59.900 --> 00:27:00.734
  • The messiah, and our savior.
  • 00:27:00.801 --> 00:27:02.636
  • And our savior. as we close our program today,
  • 00:27:02.703 --> 00:27:04.138
  • As we close our program today, i wanna remind you to,
  • 00:27:04.204 --> 00:27:05.739
  • I wanna remind you to, "pray for the peace
  • 00:27:05.806 --> 00:27:07.274
  • "pray for the peace of jerusalem,"
  • 00:27:07.341 --> 00:27:08.509
  • Psalm 122:6.
  • 00:27:08.609 --> 00:27:10.144
  • Psalm 122:6. and it also says,
  • 00:27:10.210 --> 00:27:11.078
  • And it also says, "they'll prosper
  • 00:27:11.145 --> 00:27:11.812
  • "they'll prosper who love thee."
  • 00:27:11.879 --> 00:27:12.279
  • Who love thee." so, love the jews,
  • 00:27:12.346 --> 00:27:13.747
  • So, love the jews, love the arabs,
  • 00:27:13.814 --> 00:27:14.581
  • Love the arabs, love people,
  • 00:27:14.648 --> 00:27:15.816
  • Love people, and pray for their redemption.
  • 00:27:15.883 --> 00:27:17.551
  • And pray for their redemption. until next time,
  • 00:27:17.618 --> 00:27:18.752
  • This is jonathan bernis
  • 00:27:18.852 --> 00:27:19.853
  • This is jonathan bernis along with scott and jack
  • 00:27:19.920 --> 00:27:21.188
  • Along with scott and jack saying shalom and god bless you.
  • 00:27:21.255 --> 00:27:23.157
  • ♪ ♪
  • 00:27:23.357 --> 00:27:30.798