Mike Signorelli - Gospel Confrontations

April 8, 2026 | 17:8

Pastor Mike Signorelli brings bold, Bible-based teaching to help believers walk faithfully in today’s often compromised world

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| Mike Signorelli - Gospel Confrontations | April 8, 2026
  • - this path is already narrow
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  • And we will forge forward making no excuse
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  • For why we can live uncompromised in this generation.
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  • Lock in, gimme a hundred people who will walk
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  • That narrow road
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  • And say, i may have some things in my family,
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  • But i█m where it runs out.
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  • So i'm standing on the eastern side of the sea
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  • Of galilee at the place long remembered as the setting
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  • Of one of the most dramatic confrontations in
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  • All of the gospels.
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  • This is the very place where jesus drove demons out of a man
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  • And into a herd of pigs that then jumped off
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  • Of this very cliff into the water.
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  • And i, i need you to feel this and see this with fresh eyes,
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  • Because this is not a random story about some like,
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  • You know, crazy spiritual experience.
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  • This is actually a courtroom, right?
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  • This is a clash of kingdoms.
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  • This is jesus stepping onto enemy ground on purpose,
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  • Showing us exactly how the demonic works, what its goal is,
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  • And what happens when the son of god meets a human life
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  • That's been turned into a battlefield.
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  • Come on. so when you open your bibles to mark chapter five,
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  • Verses one through 20, you're gonna see something.
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  • And i'm, i'm gonna weave in luke chapter eight
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  • And matthew chapter eight as we go.
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  • So i want you to follow along
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  • Because i'm gonna answer the question,
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  • Why did he cast the demons into the pigs?
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  • Okay, so mark, chapter five, verse one begins like this.
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  • They, they basically came to the other side of the sea,
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  • To the country of came, come on the other side here.
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  • So if, if you were a first century jew
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  • And you were hearing this,
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  • You would immediately understand what this means.
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  • It would make sense to you.
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  • Jesus is leaving the familiar jewish side
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  • And stepping into the region associated
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  • With the de capitalis, a gentile heavy area, basically.
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  • And you can, you can already feel it in the details.
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  • So here's what we have described.
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  • There's tombs, there's death and cleanliness.
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  • Pigs, unclean animals under the jewish law, a man living
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  • Among the dead, okay?
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  • Spiritual violence, even social exile.
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  • These are all the, the, the details
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  • That we get about this situation.
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  • It's a deliberate movement to come to this other side.
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  • Jesus is not just preaching sermons in safe places.
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  • Come on, that'll preach to somebody.
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  • He's crossing boundaries to prove something.
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  • And so the kingdom of god, it's not a social club,
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  • It's an invading reign of a kingdom.
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  • It's not intimidated by darkness, it's light
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  • That goes into the very darkness.
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  • Come on. and, and so this is,
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  • This is just setting the scene for what happens.
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  • So if you look now at mark, mark says,
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  • And when jesus had stepped out of the boat,
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  • So just look at the waters,
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  • And immediately there met him out of the tombs of man
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  • With an unclean spirit.
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  • So let's talk about this phrase, unclean spirit.
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  • So in the new testament,
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  • Basically demons are described as unclean.
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  • You'll see that phrase because they defile
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  • And they degrade what god wants to make holy.
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  • They don't create, they corrupt, they don't build,
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  • They break down.
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  • And so the man, he's basically living in the tombs here.
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  • And you'll see this obsession with death.
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  • Thi this is not just creepy, it's theological.
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  • So in israel's story, death is not neutral.
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  • Death is actually the sign of the curse
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  • And a life that's fractured and separated from god.
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  • So this man is living, we humans, they're not meant to live.
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  • He's surrounded by the symbol of separation, exile,
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  • And even decay.
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  • And then mark goes a step further and he adds a detail.
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  • It says he lived among the tombs and no one could bind him.
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  • Anyone not, not, not even with a chain.
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  • And he had been bound with shackles and chains.
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  • But listen, he literally wrenched the chains apart
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  • And no one had the strength to subdue.
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  • We know that this is demonic influence, right?
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  • Then it goes on to say night and day among the tombs
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  • And on the mountains.
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  • He was always crying out
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  • And he was even cutting himself with stones.
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  • Come on, demons are still enacting this same behavior today.
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  • It's a pattern that we see in scripture.
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  • Isolation, demons drive you away from people,
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  • Away from your family, away from community.
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  • Then you see dehumanization. he's not treated like a man.
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  • He's treated like a problem that they need to restrain.
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  • Come on. we're seeing this in society today.
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  • We also see torment, not just bad ha habits,
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  • But inner torture, night and day.
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  • Then you see the cutting, the self-destruction.
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  • He's literally cutting himself.
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  • The the demon does not stop at oppression.
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  • He's actually moving towards death, right?
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  • This is the pattern that you see.
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  • But jesus says in john chapter 10, verse 10,
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  • The thief comes only to steal and kill and destroy.
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  • Come on. that's not poetic. it's diagnostic.
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  • If, if you wanna discern spiritual warfare, i want you
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  • To watch for the fruit.
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  • What the fruit that is discernible, what is,
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  • Does it isolate?
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  • Does it degrade someone's identity?
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  • Does it torment and does it push towards self-destruction?
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  • That that's the smell, the aroma of the demonic.
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  • That's the visible outward manifestations of the demonic.
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  • And you need to increase in your discernment.
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  • Come on, i'm gonna get to this question about the pigs,
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  • But we're gonna kind of move through the scriptures.
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  • And mark chapter five, verse six, it says,
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  • And when he saw jesus from afar, he ran
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  • And he fell down before him.
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  • Notice the contradiction.
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  • He falls down before him, yet he's not totally worshiping.
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  • This is not real surrender.
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  • It's actually forced recognition.
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  • And, and when, when the spirit speaks, this is
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  • What the demon says.
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  • What have you to do with me, jesus, son
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  • Of the most high god, i adore you by god,
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  • Do not torment me.
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  • So matthew's account actually adds another line to that.
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  • Have you come here to torment us
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  • Before the time, notice the plural us that's loaded.
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  • Demons have theology.
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  • They know that there is a future judgment.
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  • Do you know there's a future judgment?
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  • They know that there is an appointed time.
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  • Do you know there's an appointed time?
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  • They know that jesus is the righteous judge.
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  • James chapter two, verse 19 says, even the demons believe
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  • And they shudder.
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  • So here's something that you need to hear right now, okay?
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  • Correct spiritual language.
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  • It does not equal a surrendered heart.
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  • These just people that they talk, right?
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  • But they don't live right?
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  • Come on, the demons call him son of the most high god.
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  • And they, and yet they still resist him.
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  • There's something really important in all of this.
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  • Now, as the story continues, basically jesus asks,
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  • And this is luke chapter eight, what's your name?
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  • So he, he asked that question.
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  • And this is the reply that jesus gets back legion
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  • For we are many,
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  • Or in other words, many demons have entered him.
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  • Now, a legion is a roman military term that means thousands.
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  • But whether it's literal, like a literal quantity
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  • Or a terrifying way of saying, hey, we are many, we're,
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  • There's a lot of us.
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  • The point is clear. this is not a small problem.
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  • This man is, is occupied territory.
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  • So i want you to notice this. the demonic loves collectives.
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  • They, them us, come on loves collectives.
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  • And god makes a person into a self,
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  • Into an integrated identity.
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  • So demons, they fragment the self, they multiply the voices,
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  • Multiple personalities, they fracture your will.
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  • They turn a human being into like an internal civil
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  • War demonically.
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  • And that's why later, even
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  • After this deliverance, mark says
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  • That the man is quote unquote sitting there clothed
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  • And in his right mind.
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  • So deliverance is not merely, hey, a demon left me.
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  • Deliverance is actually a human being.
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  • Come becoming whole again.
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  • And that's what god wants to do,
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  • Is make you whole again if you're watching this right now,
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  • Because demons will fragment you.
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  • And we see this now in luke chapter eight.
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  • Luke chapter eight says, they begged him not to command them
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  • To depart into the abyss.
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  • And many of you don't understand what that is.
  • 00:08:45.519 --> 00:08:47.688
  • And so the abyss is not just the ocean, right?
  • 00:08:47.688 --> 00:08:50.657
  • This is actually something else in jewish apocalyptic
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  • Thought and testament language.
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  • The abyss is basically a place of confinement
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  • For evil spirits, an image of restraint, judgment,
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  • And even like incarceration.
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  • So that, so basically the demons are saying in essence, hey,
  • 00:09:05.906 --> 00:09:09.476
  • Don't imprison us.
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  • Don't confine us. don't restrict our operation.
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  • Think that's really good information.
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  • They, they're not, they, they're basically terrified
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  • By limitation because this is what demons really crave.
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  • They crave access, they crave embodiment,
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  • And they crave expression through that body.
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  • Th this is why the story begins now to move to pigs.
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  • Come on, we're getting there.
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  • And you're learning a lot about the nature of demons
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  • And how demons operate
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  • Because god's raising you up as a spiritual warrior.
  • 00:09:39.239 --> 00:09:42.009
  • Okay, now mark, let's go back to mark.
  • 00:09:42.009 --> 00:09:44.845
  • He says, now, a great herd
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  • Of pigs was feeding there on the hillside,
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  • Just over my shoulder here.
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  • And they begged him saying, hey, send us to the pigs.
  • 00:09:51.418 --> 00:09:55.956
  • Let us enter them. now first re remember where we are.
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  • This is actually in, in the ancient world, a gentile region.
  • 00:09:59.926 --> 00:10:04.264
  • And pigs are part of the economy. think about it.
  • 00:10:04.264 --> 00:10:07.534
  • Second pigs are unclean under leviticus, that
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  • That doesn't mean that gentiles are less than.
  • 00:10:11.905 --> 00:10:14.207
  • So don't hear me wrong, it just means
  • 00:10:14.207 --> 00:10:16.076
  • That israel's holiness laws were symbols teaching israel
  • 00:10:16.076 --> 00:10:20.380
  • That god is holy and impurity spreads.
  • 00:10:20.380 --> 00:10:23.950
  • And and here is what's happening spiritually.
  • 00:10:23.950 --> 00:10:26.386
  • Now the demons are trying to negotiate a transfer.
  • 00:10:26.386 --> 00:10:30.090
  • It's a good way of thinking about this.
  • 00:10:30.090 --> 00:10:32.592
  • They're being expelled from the man,
  • 00:10:32.592 --> 00:10:35.295
  • And they want into another host, okay?
  • 00:10:35.295 --> 00:10:38.298
  • They want into another host
  • 00:10:38.298 --> 00:10:39.866
  • Because the demonic does not want to be disembodied
  • 00:10:39.866 --> 00:10:44.204
  • And restricted.
  • 00:10:44.204 --> 00:10:45.806
  • So jesus permits it.
  • 00:10:45.806 --> 00:10:47.507
  • And this is where a lot of people get confused.
  • 00:10:47.507 --> 00:10:49.609
  • And, and people are asking, well,
  • 00:10:49.609 --> 00:10:50.877
  • Why would jesus allow that?
  • 00:10:50.877 --> 00:10:52.646
  • Why not send them to the spiritual abyss?
  • 00:10:52.646 --> 00:10:55.549
  • But here's a a, a rich theological answer.
  • 00:10:55.549 --> 00:10:59.653
  • Jesus is not collaborating with evil.
  • 00:10:59.653 --> 00:11:02.155
  • He's actually exposing it.
  • 00:11:02.155 --> 00:11:04.458
  • If the demons simply left invisibly,
  • 00:11:04.458 --> 00:11:07.561
  • The town could dismiss this miracle as like, oh,
  • 00:11:07.561 --> 00:11:10.330
  • It's just some psychological trick that he did.
  • 00:11:10.330 --> 00:11:13.533
  • But when the herd literally rushes into the sea
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  • And drowns the v, the invisible becomes visible.
  • 00:11:16.703 --> 00:11:20.607
  • And the town now sees this public sign
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  • Of christ's authority and power.
  • 00:11:23.944 --> 00:11:25.545
  • This was not therapy, this was not suggestion.
  • 00:11:25.545 --> 00:11:29.116
  • This was real deliverance. also. now watch this.
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  • Jesus is revealing the true nature of the demonic as well.
  • 00:11:33.453 --> 00:11:37.591
  • So in wisdom, he did this.
  • 00:11:37.591 --> 00:11:39.760
  • When demons enter the pigs, they immediately drive them
  • 00:11:39.760 --> 00:11:43.563
  • To their destruction.
  • 00:11:43.563 --> 00:11:44.898
  • There was no delay.
  • 00:11:44.898 --> 00:11:46.199
  • And again, in john chapter 10, verse 10,
  • 00:11:46.199 --> 00:11:49.169
  • I quoted it already,
  • 00:11:49.169 --> 00:11:50.570
  • The demonic does not coexist peacefully.
  • 00:11:50.570 --> 00:11:54.107
  • It consumes and immediately destroys.
  • 00:11:54.107 --> 00:11:57.577
  • So you're, you're seeing this, there's, come on.
  • 00:11:57.577 --> 00:11:59.746
  • I wanna go even deeper though.
  • 00:11:59.746 --> 00:12:01.148
  • So mark says that the pigs, this is the quotes,
  • 00:12:01.148 --> 00:12:04.918
  • They rush down the steep bank into the sea.
  • 00:12:04.918 --> 00:12:07.654
  • I'm, i'm standing right at the precipice of this,
  • 00:12:07.654 --> 00:12:10.056
  • This steep cliff here.
  • 00:12:10.056 --> 00:12:11.892
  • And do you remember israel's story in exodus,
  • 00:12:11.892 --> 00:12:15.362
  • The oppressive power of egypt is swallowed by the sea.
  • 00:12:15.362 --> 00:12:19.366
  • As israel goes free.
  • 00:12:19.366 --> 00:12:21.368
  • The, the sea in biblical imagination often represents,
  • 00:12:21.368 --> 00:12:25.205
  • Chaos represents a threat and,
  • 00:12:25.205 --> 00:12:27.808
  • And powers even beyond human controls,
  • 00:12:27.808 --> 00:12:30.443
  • Just like the red sea.
  • 00:12:30.443 --> 00:12:32.279
  • And here as jesus delivers a man from a legion, thousands
  • 00:12:32.279 --> 00:12:36.783
  • Of unclean animals plunge into the waters, a mass of them.
  • 00:12:36.783 --> 00:12:41.087
  • We don't know how many, this is not random.
  • 00:12:41.087 --> 00:12:43.590
  • It's, it's like a living visible parable.
  • 00:12:43.590 --> 00:12:47.127
  • Jesus is re the new moses.
  • 00:12:47.127 --> 00:12:50.096
  • The final moses is reenacting liberation.
  • 00:12:50.096 --> 00:12:53.066
  • Another exodus, another captivity broken.
  • 00:12:53.066 --> 00:12:56.269
  • Another tyrant drowned.
  • 00:12:56.269 --> 00:12:58.271
  • But this time it's not pharaoh, it's the demons. come on.
  • 00:12:58.271 --> 00:13:01.942
  • Ah, i'm, i'm getting a little excited up here
  • 00:13:01.942 --> 00:13:04.644
  • 'cause i just, i feel the power of god in this mark,
  • 00:13:04.644 --> 00:13:06.980
  • Chapter four, verse 14 says
  • 00:13:06.980 --> 00:13:09.015
  • That the herdsman literally ran and told it.
  • 00:13:09.015 --> 00:13:12.085
  • And then the people came
  • 00:13:12.085 --> 00:13:13.420
  • And saw, which kind of confirms this theory.
  • 00:13:13.420 --> 00:13:15.822
  • It says, the demon possessed man, clothed.
  • 00:13:15.822 --> 00:13:18.225
  • And in his right mind, they saw him and they were afraid.
  • 00:13:18.225 --> 00:13:22.329
  • Watch this. then they began to beg jesus
  • 00:13:22.329 --> 00:13:25.799
  • To depart from their region.
  • 00:13:25.799 --> 00:13:27.567
  • They told jesus, you gotta leave.
  • 00:13:27.567 --> 00:13:29.369
  • This is one of the most sobering verses i think in the
  • 00:13:29.369 --> 00:13:32.505
  • Entire new testament.
  • 00:13:32.505 --> 00:13:34.241
  • They would rather have a demonized man in chains than a
  • 00:13:34.241 --> 00:13:38.345
  • Delivered man and a disrupted economy
  • 00:13:38.345 --> 00:13:41.982
  • Because they lost their pigs.
  • 00:13:41.982 --> 00:13:43.650
  • Now we know what the real god is money,
  • 00:13:43.650 --> 00:13:46.052
  • Because deliverance is expensive to the systems
  • 00:13:46.052 --> 00:13:49.256
  • That profit from bondage.
  • 00:13:49.256 --> 00:13:51.157
  • Ah, come on.
  • 00:13:51.157 --> 00:13:52.459
  • Sometimes people don't hate jesus because,
  • 00:13:52.459 --> 00:13:56.396
  • Because he's cruel.
  • 00:13:56.396 --> 00:13:57.864
  • They hate him because he's free.
  • 00:13:57.864 --> 00:14:00.600
  • Think about what i'm saying.
  • 00:14:00.600 --> 00:14:02.135
  • And freedom threatens the local order when it's dependent on
  • 00:14:02.135 --> 00:14:06.239
  • Monetizing people's pain through addiction and bondage.
  • 00:14:06.239 --> 00:14:10.243
  • I, i mean, what jesus does next is literally genius though.
  • 00:14:10.243 --> 00:14:14.514
  • And, and i need you to catch this.
  • 00:14:14.514 --> 00:14:16.249
  • The man begs to go with jesus.
  • 00:14:16.249 --> 00:14:18.919
  • Mark says, hey, he did not permit him,
  • 00:14:18.919 --> 00:14:22.656
  • But said to him, go home to your friends
  • 00:14:22.656 --> 00:14:25.558
  • And tell them how much the lord has done for you.
  • 00:14:25.558 --> 00:14:28.828
  • And, and he has had mercy upon you.
  • 00:14:28.828 --> 00:14:31.431
  • This is, this is like absolutely stunning,
  • 00:14:31.431 --> 00:14:34.234
  • Like mind blowing, to be honest with you.
  • 00:14:34.234 --> 00:14:36.536
  • Jesus makes a delivered man. come on. this is what he does.
  • 00:14:36.536 --> 00:14:40.440
  • He makes a delivered man, the evangelist.
  • 00:14:40.440 --> 00:14:43.143
  • Hey, they don't want me in this town.
  • 00:14:43.910 --> 00:14:45.278
  • You go tell everybody, listen,
  • 00:14:45.278 --> 00:14:47.614
  • I'm just gonna end it like this.
  • 00:14:47.614 --> 00:14:49.149
  • And i, i think i've unlocked the mystery of the question,
  • 00:14:49.149 --> 00:14:52.319
  • Why did he cast the demons into pigs?
  • 00:14:52.319 --> 00:14:54.955
  • Right? right here. i mean, geography doesn't lie.
  • 00:14:54.955 --> 00:14:57.958
  • This is the only spot that works for the story.
  • 00:14:57.958 --> 00:15:00.760
  • I'm standing in it right now.
  • 00:15:00.760 --> 00:15:02.362
  • But i want you to think about this. think about your town.
  • 00:15:02.362 --> 00:15:04.597
  • Think about your city.
  • 00:15:04.597 --> 00:15:06.199
  • Think about the way that they profit off of your addiction.
  • 00:15:06.199 --> 00:15:10.203
  • They think about the stores that sell the illicit drugs
  • 00:15:10.203 --> 00:15:14.407
  • And alcohol.
  • 00:15:14.407 --> 00:15:15.809
  • Think about the strip clubs.
  • 00:15:15.809 --> 00:15:17.177
  • Think about all the places you can go think about.
  • 00:15:17.177 --> 00:15:20.213
  • See, what happens is there's a whole economy of darkness,
  • 00:15:20.213 --> 00:15:23.850
  • A whole eco, a demonic economy.
  • 00:15:23.850 --> 00:15:26.252
  • And here's one of the things deliverance does.
  • 00:15:26.252 --> 00:15:28.521
  • Deliverance directly confronts the demonic.
  • 00:15:28.521 --> 00:15:31.358
  • And when it removes the demonic, it breaks that economy.
  • 00:15:31.358 --> 00:15:34.894
  • See, wouldn't it be incredible if right there
  • 00:15:34.894 --> 00:15:38.164
  • Where you live businesses started shutting down
  • 00:15:38.164 --> 00:15:40.900
  • Because there's no longer a demand to get drunk,
  • 00:15:40.900 --> 00:15:43.670
  • To get high, to, to gamble your life away, to go,
  • 00:15:43.670 --> 00:15:47.140
  • To go into sexual perversion.
  • 00:15:47.140 --> 00:15:49.109
  • Wouldn't it be amazing if you started seeing
  • 00:15:49.109 --> 00:15:51.578
  • So much deliverance where you live,
  • 00:15:51.578 --> 00:15:53.279
  • That they start shutting down all those places?
  • 00:15:53.279 --> 00:15:55.315
  • 'cause you're breaking the economy.
  • 00:15:55.315 --> 00:15:57.217
  • That's that's come on connected to this.
  • 00:15:57.217 --> 00:15:59.986
  • Lemme let me pray for you right now actually,
  • 00:15:59.986 --> 00:16:01.755
  • Because i, i, i believe
  • 00:16:01.755 --> 00:16:03.089
  • That god is even moving in your heart right now.
  • 00:16:03.089 --> 00:16:05.125
  • Father, i thank you that you are still a deliverer.
  • 00:16:05.125 --> 00:16:08.995
  • You are still breaking the chains of darkness
  • 00:16:08.995 --> 00:16:11.364
  • And setting the captives free.
  • 00:16:11.364 --> 00:16:13.199
  • And heavenly father, i thank you
  • 00:16:13.199 --> 00:16:15.301
  • That we are gonna confront the works of darkness.
  • 00:16:15.301 --> 00:16:17.771
  • And we're gonna see these places shut their doors
  • 00:16:17.771 --> 00:16:20.840
  • As we disrupt and disturb
  • 00:16:20.840 --> 00:16:22.709
  • And economy that's connected to it.
  • 00:16:22.709 --> 00:16:24.878
  • And father, i thank you that you are the same yesterday,
  • 00:16:24.878 --> 00:16:27.547
  • Today, and forever.
  • 00:16:27.547 --> 00:16:28.982
  • And if you did it, then we say together
  • 00:16:28.982 --> 00:16:31.518
  • Around the world, do it again.
  • 00:16:31.518 --> 00:16:33.319
  • In jesus' name, amen.
  • 00:16:33.319 --> 00:16:35.321
  • - jesus said in matthew seven, narrow is the gate
  • 00:16:36.322 --> 00:16:39.726
  • And difficult is the way that leads to life.
  • 00:16:39.726 --> 00:16:42.929
  • In a world that celebrates compromise, god calls us
  • 00:16:42.929 --> 00:16:46.366
  • To live set apart, to walk the narrow way with courage,
  • 00:16:46.366 --> 00:16:51.037
  • Conviction, and faith.
  • 00:16:51.037 --> 00:16:53.506
  • Stay connected and learn
  • 00:16:53.506 --> 00:16:54.741
  • More at mikesignorelli.com.
  • 00:16:54.741 --> 00:16:54.741