Louie Giglio - The Most Precious Thing You Could Ever Hold In Your Hands

May 10, 2026 | 27:28

Messages of hope and redemption from Passion City Church in Atlanta, Georgia, with Louie Giglio.

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Passion with Louie Giglio | Louie Giglio - The Most Precious Thing You Could Ever Hold In Your Hands | May 10, 2026
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  • >> this collection is called
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  • >> this collection is called breath on a page,
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  • Breath on a page, and what we want to do
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  • And what we want to do over the next few weeks is we
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  • Over the next few weeks is we want to combine our brains
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  • Want to combine our brains and our hearts to examine,
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  • And our hearts to examine, study the word of god.
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  • Study the word of god. and when i say
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  • And when i say examine and study,
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  • Examine and study, i don't mean like we're going
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  • I don't mean like we're going to bring our great opinion
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  • To bring our great opinion and tell the word of god
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  • And tell the word of god what we think,
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  • What we think, but we want to come in
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  • But we want to come in and look carefully
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  • And look carefully and intently at the scripture.
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  • And intently at the scripture. and we want to come
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  • And we want to come with our brains,
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  • With our brains, not just with our faith.
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  • Not just with our faith. we want to come with our heart,
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  • We want to come with our heart, yes, but we also want
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  • Yes, but we also want to come with our minds.
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  • To come with our minds. and we're going
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  • And we're going to look like it is
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  • To look like it is a core class in the morning.
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  • A core class in the morning. we're going to learn
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  • We're going to learn some things together today,
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  • Some things together today, but the end of it
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  • But the end of it is not information.
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  • Is not information. the end of it is that
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  • The end of it is that we will immerse ourselves
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  • We will immerse ourselves in the word of god
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  • In the word of god and find breath for our lives
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  • And find breath for our lives from the very breath of god.
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  • From the very breath of god. amen?
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  • Amen? today we're looking at
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  • Today we're looking at the uniqueness of scripture,
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  • The uniqueness of scripture, and i love that.
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  • And i love that. and when we say scripture,
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  • And when we say scripture, we mean the bible,
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  • We mean the bible, but just to be clear,
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  • But just to be clear, the bible never calls
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  • The bible never calls itself the bible.
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  • Itself the bible. the bible calls itself
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  • The bible calls itself scripture or the word of god,
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  • Scripture or the word of god, and so most often
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  • And so most often i like to call scripture
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  • I like to call scripture what scripture calls itself,
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  • What scripture calls itself, which is scripture.
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  • Which is scripture. there's no wrong
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  • There's no wrong in calling it the bible.
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  • In calling it the bible. my scripture is called
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  • My scripture is called the niv bible,
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  • The niv bible, and we have collaborated here
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  • And we have collaborated here to create the jesus bible,
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  • To create the jesus bible, so we're not against the bible,
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  • So we're not against the bible, but just noting that
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  • But just noting that the bible refers
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  • The bible refers to itself as scripture,
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  • To itself as scripture, and though it doesn't
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  • And though it doesn't call itself the bible,
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  • Call itself the bible, it does tell us
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  • It does tell us just how unique it is.
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  • Just how unique it is. and i pray we walk out today,
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  • And i pray we walk out today, i pray that you walk out today
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  • I pray that you walk out today and that you are in love
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  • And that you are in love all over again with the miracle
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  • All over again with the miracle of the word of god.
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  • Of the word of god. paul wrote in 2 timothy 3 that,
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  • Paul wrote in 2 timothy 3 that, "all scripture is god-breathed,"
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  • "all scripture is god-breathed," now, obviously, that's where
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  • Now, obviously, that's where we get the banner
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  • We get the banner for this collection,
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  • For this collection, "and is useful for teaching,
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  • "and is useful for teaching, rebuking, correcting,
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  • Rebuking, correcting, and training in righteousness,
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  • And training in righteousness, so that, key phrase here,
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  • So that, key phrase here, the servant of god may be
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  • The servant of god may be thoroughly equipped
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  • Thoroughly equipped for every good work."
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  • For every good work." so, we see a few things
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  • So, we see a few things the scripture
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  • The scripture is saying about itself,
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  • Is saying about itself, that all of it is god-breathed.
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  • That all of it is god-breathed. it's not ink on a page,
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  • It's not ink on a page, it's breath on a page.
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  • It's breath on a page. it's not just a product
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  • It's not just a product of a printing process,
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  • Of a printing process, it's the product
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  • It's the product of the exhale of
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  • Of the exhale of the almighty god of himself
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  • The almighty god of himself onto the page that you
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  • Onto the page that you hold in your hand.
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  • Hold in your hand. and it's not given
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  • And it's not given so that we can be smarter.
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  • So that we can be smarter. it's given so that we can be
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  • It's given so that we can be equipped for every good work.
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  • Equipped for every good work. number one, scripture is not
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  • Number one, scripture is not a book, it's 66 books.
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  • A book, it's 66 books. so, maybe you thought
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  • So, maybe you thought this is just a thing,
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  • This is just a thing, beginning to end,
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  • Beginning to end, somebody sat down
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  • Somebody sat down and wrote this thing.
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  • And wrote this thing. no, this one book is made up
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  • No, this one book is made up of 66 unique books.
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  • Of 66 unique books. and the thing that's powerful
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  • And the thing that's powerful about the 66 unique books,
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  • About the 66 unique books, we'll see this
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  • We'll see this a little bit later,
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  • A little bit later, is that they were not
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  • Is that they were not written by one person,
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  • Written by one person, they were written by
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  • They were written by 40 plus authors.
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  • 40 plus authors. and they were written,
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  • And they were written, these 66 books, over a span
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  • These 66 books, over a span of 1,500 years.
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  • Of 1,500 years. they were written,
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  • They were written, not in somebody's basement,
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  • Not in somebody's basement, they were written on three
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  • They were written on three different continents.
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  • Different continents. and they were written
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  • And they were written in three different languages.
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  • In three different languages. yet the symmetry of the story
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  • Yet the symmetry of the story and the theme is astounding.
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  • And the theme is astounding. so, astounding that when
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  • So, astounding that when you see this graph
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  • You see this graph of the cross-references
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  • Of the cross-references of the word of god,
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  • Of the word of god, it absolutely
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  • It absolutely blows your mind.
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  • Blows your mind. we brought this in to worship
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  • We brought this in to worship a couple of years ago,
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  • A couple of years ago, but i want us to see it
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  • But i want us to see it again today.
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  • Again today. it's a chart
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  • It's a chart of the cross-references
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  • Of the cross-references in scripture.
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  • In scripture. what is a cross-reference
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  • What is a cross-reference in scripture?
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  • It's where in one book,
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  • It's where in one book, maybe in the old testament,
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  • Maybe in the old testament, the prophet says something,
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  • The prophet says something, and then all the way over
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  • And then all the way over in the new testament,
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  • In the new testament, someone quotes what
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  • Someone quotes what the prophet has said,
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  • The prophet has said, or the prophecy that
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  • Or the prophecy that the prophet has said
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  • The prophet has said comes true in a moment,
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  • All of these centuries later.
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  • All of these centuries later. in this moment, these two places
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  • In this moment, these two places in scripture are connected.
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  • In scripture are connected. and what we see here,
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  • And what we see here, the books of the bible,
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  • The books of the bible, starting with
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  • Starting with genesis to revelation,
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  • Genesis to revelation, the length of the chapters,
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  • The length of the chapters, you can see the one
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  • You can see the one in the middle, psalm 119,
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  • In the middle, psalm 119, the longest chapter
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  • The longest chapter in the bible.
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  • In the bible. and then, you see
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  • And then, you see the color coding of how closely
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  • The color coding of how closely the cross-references are.
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  • The cross-references are. but some of the cross-references
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  • But some of the cross-references go all the way from genesis
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  • Go all the way from genesis to revelation.
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  • To revelation. and in this graph, we see
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  • And in this graph, we see the 63,779 cross-references
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  • The 63,779 cross-references in the word of god.
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  • In the word of god. forty-plus authors,
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  • Forty-plus authors, 1,500-year span,
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  • 1,500-year span, three different continents,
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  • Three different continents, three different languages,
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  • Three different languages, and over 63,000 connections
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  • And over 63,000 connections in this scripture.
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  • In this scripture. i'm telling you,
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  • I'm telling you, it is impossible that
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  • It is impossible that a bunch of guys got in a room
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  • A bunch of guys got in a room and decided they were
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  • And decided they were going to create a religion
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  • Going to create a religion and concoct a story like that.
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  • And concoct a story like that. the second thing that
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  • The second thing that we see that makes
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  • We see that makes the scripture so unique
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  • The scripture so unique is that scripture gives us
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  • Is that scripture gives us eyewitness accounts of the acts
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  • Of god through history.
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  • Of god through history. in other words,
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  • In other words, it's not just somebody
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  • It's not just somebody sitting alone under
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  • Sitting alone under a tree going,
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  • A tree going, "i think this would be
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  • "i think this would be a really good religious story."
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  • A really good religious story." the scripture is filled
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  • The scripture is filled with people who are
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  • With people who are telling us what they saw,
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  • Telling us what they saw, and they're telling us
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  • And they're telling us what they heard.
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  • It's like eyewitness news
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  • It's like eyewitness news at six.
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  • At six. anybody?
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  • Anybody? hello?
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  • Hello? eyewitness news is a thing,
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  • Eyewitness news is a thing, because at some point,
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  • Because at some point, people didn't want just
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  • People didn't want just two news readers behind a desk
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  • Two news readers behind a desk looking at a teleprompter,
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  • Looking at a teleprompter, telling them what happened
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  • Telling them what happened yesterday at 4:30
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  • Yesterday at 4:30 in the afternoon.
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  • In the afternoon. and so, now we have
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  • And so, now we have a field reporter.
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  • A field reporter. the field reporter goes
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  • The field reporter goes to the site where it happened
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  • To the site where it happened yesterday afternoon,
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  • Yesterday afternoon, and they find somebody
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  • And they find somebody who saw something.
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  • Who saw something. and now, we pitch it
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  • And now, we pitch it to our field reporter,
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  • To our field reporter, and she is with the neighbor,
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  • And she is with the neighbor, and the neighbor
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  • And the neighbor actually was there,
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  • Actually was there, and the neighbor's now not
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  • And the neighbor's now not telling us what happened.
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  • Telling us what happened. they're telling us what
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  • They're telling us what they saw happen.
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  • They saw happen. and scripture is filled with
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  • And scripture is filled with the eyewitness accounts
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  • The eyewitness accounts of the acts of god.
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  • Of the acts of god. peter, that fisherman,
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  • Peter, that fisherman, tells us that he saw
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  • Tells us that he saw something amazing on
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  • Something amazing on the mount of transfiguration.
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  • The mount of transfiguration. it says in 2 peter 1:16,
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  • "for we did not follow
  • 00:07:09.056 --> 00:07:11.458
  • "for we did not follow cleverly devised stories
  • 00:07:11.525 --> 00:07:14.728
  • Cleverly devised stories when we told you about
  • 00:07:14.795 --> 00:07:15.829
  • When we told you about the coming of our
  • 00:07:15.896 --> 00:07:16.630
  • The coming of our lord jesus christ in power,
  • 00:07:16.697 --> 00:07:18.832
  • Lord jesus christ in power, but we were," hello,
  • 00:07:18.899 --> 00:07:20.434
  • But we were," hello, "eyewitnesses of his majesty."
  • 00:07:20.501 --> 00:07:24.104
  • "eyewitnesses of his majesty." and now, he describes what
  • 00:07:24.171 --> 00:07:24.838
  • And now, he describes what happened when jesus went up
  • 00:07:24.905 --> 00:07:26.540
  • Happened when jesus went up on the mountain, took peter,
  • 00:07:26.607 --> 00:07:28.108
  • On the mountain, took peter, james, and john,
  • 00:07:28.175 --> 00:07:29.042
  • James, and john, and elijah appeared,
  • 00:07:29.109 --> 00:07:30.244
  • And moses appeared,
  • 00:07:30.344 --> 00:07:30.911
  • And moses appeared, and the glory of god appeared
  • 00:07:30.978 --> 00:07:32.746
  • And the glory of god appeared on the mountain.
  • 00:07:32.813 --> 00:07:34.748
  • On the mountain. "he," jesus, "received honor
  • 00:07:34.815 --> 00:07:37.985
  • "he," jesus, "received honor and glory from god the father
  • 00:07:38.051 --> 00:07:39.419
  • When the voice came to him from
  • 00:07:39.520 --> 00:07:41.121
  • When the voice came to him from the majestic glory, saying,
  • 00:07:41.188 --> 00:07:42.823
  • The majestic glory, saying, 'this is my son, whom i love,
  • 00:07:42.890 --> 00:07:44.658
  • 'this is my son, whom i love, with him i am well pleased.'
  • 00:07:44.725 --> 00:07:47.528
  • With him i am well pleased.' we ourselves heard this voice
  • 00:07:47.594 --> 00:07:51.431
  • We ourselves heard this voice that came from heaven when
  • 00:07:51.498 --> 00:07:53.100
  • That came from heaven when we were with him on
  • 00:07:53.166 --> 00:07:55.068
  • We were with him on the sacred mountain.
  • 00:07:55.135 --> 00:07:57.471
  • The sacred mountain. we also have
  • 00:07:57.538 --> 00:07:58.205
  • We also have the prophetic message
  • 00:07:58.272 --> 00:07:59.273
  • The prophetic message as something
  • 00:07:59.339 --> 00:07:59.773
  • As something completely reliable,
  • 00:07:59.840 --> 00:08:01.608
  • Completely reliable, and you will do well
  • 00:08:01.675 --> 00:08:02.476
  • And you will do well to pay attention to it,
  • 00:08:02.543 --> 00:08:03.510
  • To pay attention to it, as to a light shining
  • 00:08:03.577 --> 00:08:04.878
  • As to a light shining in a dark place until
  • 00:08:04.945 --> 00:08:06.914
  • In a dark place until the day dawns and the morning
  • 00:08:06.980 --> 00:08:08.282
  • The day dawns and the morning star rises in your hearts.
  • 00:08:08.348 --> 00:08:10.817
  • Star rises in your hearts. above all, you must understand
  • 00:08:10.884 --> 00:08:12.352
  • Above all, you must understand that no prophecy of scripture
  • 00:08:12.419 --> 00:08:13.887
  • That no prophecy of scripture came about by the prophet's own
  • 00:08:13.954 --> 00:08:15.556
  • Came about by the prophet's own interpretation of things,
  • 00:08:15.622 --> 00:08:18.058
  • Interpretation of things, for prophecy never had
  • 00:08:18.125 --> 00:08:19.893
  • For prophecy never had its origin in the human will,
  • 00:08:19.960 --> 00:08:20.827
  • Its origin in the human will, but prophets, though human,
  • 00:08:20.894 --> 00:08:23.397
  • But prophets, though human, spoke from god as
  • 00:08:23.463 --> 00:08:26.199
  • Spoke from god as they were carried along
  • 00:08:26.266 --> 00:08:27.901
  • They were carried along by the holy spirit."
  • 00:08:27.968 --> 00:08:30.337
  • By the holy spirit." peter is saying, we were there.
  • 00:08:30.404 --> 00:08:33.173
  • Peter is saying, we were there. we were eyewitnesses.
  • 00:08:33.240 --> 00:08:35.008
  • We were eyewitnesses. and what i love about this is,
  • 00:08:35.075 --> 00:08:36.343
  • And what i love about this is, he says, we were eyewitnesses.
  • 00:08:36.410 --> 00:08:40.347
  • He says, we were eyewitnesses. peter, james, and john
  • 00:08:40.414 --> 00:08:42.316
  • Peter, james, and john up on the mountain.
  • 00:08:42.382 --> 00:08:43.450
  • Up on the mountain. not just james
  • 00:08:43.517 --> 00:08:44.217
  • Up on the mountain,
  • 00:08:44.318 --> 00:08:45.152
  • Up on the mountain, not just peter up
  • 00:08:45.218 --> 00:08:45.786
  • Not just peter up on the mountain,
  • 00:08:45.852 --> 00:08:46.787
  • On the mountain, not peter coming back saying,
  • 00:08:46.853 --> 00:08:47.387
  • Not peter coming back saying, "guys, you're not going
  • 00:08:47.454 --> 00:08:48.021
  • "guys, you're not going to believe what i saw today."
  • 00:08:48.088 --> 00:08:49.056
  • To believe what i saw today." no, there's a triad of
  • 00:08:49.122 --> 00:08:51.491
  • No, there's a triad of corroboration and accountability
  • 00:08:51.558 --> 00:08:53.961
  • Corroboration and accountability to the veracity of this story.
  • 00:08:54.027 --> 00:08:57.297
  • To the veracity of this story. james could have said,
  • 00:08:57.364 --> 00:08:57.998
  • James could have said, "no, that's not how it went.
  • 00:08:58.065 --> 00:09:00.067
  • "no, that's not how it went. but we were there.
  • 00:09:00.133 --> 00:09:01.535
  • But we were there. we were eyewitnesses.
  • 00:09:01.602 --> 00:09:04.037
  • We were eyewitnesses. we heard it with our own ears."
  • 00:09:04.104 --> 00:09:07.674
  • We heard it with our own ears." this scripture is filled
  • 00:09:07.741 --> 00:09:10.444
  • This scripture is filled with eyewitness accounts
  • 00:09:10.510 --> 00:09:14.247
  • With eyewitness accounts of the work of god in history.
  • 00:09:14.314 --> 00:09:17.384
  • Of the work of god in history. the third thing that makes
  • 00:09:17.451 --> 00:09:17.918
  • The third thing that makes scripture unique
  • 00:09:17.985 --> 00:09:19.286
  • Scripture unique is it is a living word.
  • 00:09:19.353 --> 00:09:22.089
  • It's not just steady state.
  • 00:09:22.189 --> 00:09:23.624
  • It's not just steady state. it's not one-dimensional.
  • 00:09:23.690 --> 00:09:24.491
  • It's not one-dimensional. it's not, yeah, i'm reading
  • 00:09:24.558 --> 00:09:25.492
  • It's not, yeah, i'm reading a book over here, and yeah,
  • 00:09:25.559 --> 00:09:26.693
  • A book over here, and yeah, some of it moved me
  • 00:09:26.760 --> 00:09:27.694
  • Some of it moved me and touched me in a certain way.
  • 00:09:27.761 --> 00:09:28.795
  • And touched me in a certain way. no, this book is living.
  • 00:09:28.862 --> 00:09:32.599
  • No, this book is living. that's the way
  • 00:09:32.666 --> 00:09:32.966
  • That's the way the hebrews writer said it.
  • 00:09:33.033 --> 00:09:34.601
  • The hebrews writer said it. he said, "for the word of god
  • 00:09:34.668 --> 00:09:36.370
  • Is alive."
  • 00:09:36.470 --> 00:09:38.338
  • Is alive." can you say alive?
  • 00:09:38.405 --> 00:09:40.207
  • Can you say alive? this book is alive.
  • 00:09:40.273 --> 00:09:40.741
  • This book is alive. how will you know it's alive?
  • 00:09:40.807 --> 00:09:41.708
  • How will you know it's alive? it'll get down inside you
  • 00:09:41.775 --> 00:09:42.843
  • It'll get down inside you and stir some stuff up.
  • 00:09:42.909 --> 00:09:45.512
  • And stir some stuff up. so, i love i start digging
  • 00:09:45.579 --> 00:09:46.313
  • So, i love i start digging into it because we didn't like
  • 00:09:46.380 --> 00:09:47.347
  • Into it because we didn't like what happened the last time
  • 00:09:47.414 --> 00:09:48.181
  • What happened the last time we dug into it.
  • 00:09:48.248 --> 00:09:50.450
  • We dug into it. it's smarter than we are.
  • 00:09:50.517 --> 00:09:52.085
  • It's smarter than we are. it trumps all argument
  • 00:09:52.152 --> 00:09:53.520
  • It trumps all argument and debate.
  • 00:09:53.587 --> 00:09:54.388
  • And debate. and at the end of the day,
  • 00:09:54.454 --> 00:09:55.422
  • And at the end of the day, it gets to the heart
  • 00:09:55.489 --> 00:09:56.089
  • It gets to the heart of the matter.
  • 00:09:56.156 --> 00:09:56.857
  • Of the matter. it cuts through what we want
  • 00:09:56.923 --> 00:09:58.191
  • It cuts through what we want people to see and think
  • 00:09:58.258 --> 00:09:59.192
  • People to see and think and gets down to what really is
  • 00:09:59.259 --> 00:10:00.894
  • And gets down to what really is who we are and what we think.
  • 00:10:00.961 --> 00:10:03.363
  • Who we are and what we think. it's alive, but it's
  • 00:10:03.430 --> 00:10:04.665
  • It's alive, but it's also active.
  • 00:10:04.731 --> 00:10:06.299
  • Also active. that means it's got a purpose.
  • 00:10:06.366 --> 00:10:07.034
  • That means it's got a purpose. that's what
  • 00:10:07.100 --> 00:10:07.701
  • That's what the prophet isaiah said.
  • 00:10:07.768 --> 00:10:08.935
  • The prophet isaiah said. he said, "god sends
  • 00:10:09.002 --> 00:10:09.970
  • He said, "god sends this word forth,
  • 00:10:10.037 --> 00:10:11.038
  • This word forth, and when he sends it forth,
  • 00:10:11.104 --> 00:10:12.139
  • And when he sends it forth, it has assignments."
  • 00:10:12.205 --> 00:10:13.173
  • It has assignments." in other words, today,
  • 00:10:13.240 --> 00:10:14.341
  • In other words, today, it's not like a dude speaking
  • 00:10:14.408 --> 00:10:15.976
  • It's not like a dude speaking and some information's
  • 00:10:16.043 --> 00:10:16.843
  • And some information's being transferred.
  • 00:10:16.910 --> 00:10:17.711
  • Being transferred. no, god has assignments
  • 00:10:17.778 --> 00:10:19.646
  • No, god has assignments for this word today.
  • 00:10:19.713 --> 00:10:20.881
  • For this word today. and what the prophet said
  • 00:10:20.947 --> 00:10:22.416
  • And what the prophet said is it never comes back.
  • 00:10:22.482 --> 00:10:24.051
  • Is it never comes back. the word never comes back
  • 00:10:24.117 --> 00:10:25.118
  • The word never comes back without doing what it
  • 00:10:25.185 --> 00:10:26.186
  • Without doing what it was sent to do.
  • 00:10:26.253 --> 00:10:27.487
  • Was sent to do. it always
  • 00:10:27.554 --> 00:10:28.088
  • It always accomplishes the purpose
  • 00:10:28.155 --> 00:10:29.790
  • Accomplishes the purpose for which it was sent.
  • 00:10:29.856 --> 00:10:31.491
  • For which it was sent. and what was that?
  • 00:10:31.558 --> 00:10:32.592
  • And what was that? well, it's sharper than
  • 00:10:32.659 --> 00:10:33.994
  • Well, it's sharper than any double-edged sword.
  • 00:10:34.061 --> 00:10:35.629
  • Any double-edged sword. it penetrates even
  • 00:10:35.696 --> 00:10:36.663
  • It penetrates even to dividing soul and spirit,
  • 00:10:36.730 --> 00:10:38.765
  • To dividing soul and spirit, joints and marrow.
  • 00:10:38.832 --> 00:10:40.534
  • Joints and marrow. it judges the thoughts
  • 00:10:40.600 --> 00:10:41.802
  • It judges the thoughts and the attitudes of the heart.
  • 00:10:41.868 --> 00:10:44.738
  • And the attitudes of the heart. that's what we mean today when
  • 00:10:44.805 --> 00:10:45.872
  • That's what we mean today when we say it's god breathed.
  • 00:10:45.939 --> 00:10:47.641
  • We say it's god breathed. that breath is living breath.
  • 00:10:47.708 --> 00:10:50.744
  • That breath is living breath. and when you open the pages of
  • 00:10:50.811 --> 00:10:51.978
  • And when you open the pages of this most unique book of books
  • 00:10:52.045 --> 00:10:54.781
  • In history and in eternity,
  • 00:10:54.881 --> 00:10:56.817
  • In history and in eternity, it moves and it stirs,
  • 00:10:56.883 --> 00:11:00.020
  • It moves and it stirs, and it upends and it heals
  • 00:11:00.087 --> 00:11:04.157
  • And it upends and it heals and restores because
  • 00:11:04.224 --> 00:11:05.959
  • And restores because it's living and it's active.
  • 00:11:06.026 --> 00:11:10.697
  • The fourth thing that
  • 00:11:10.797 --> 00:11:11.898
  • The fourth thing that makes scripture so unique
  • 00:11:11.965 --> 00:11:13.233
  • Makes scripture so unique is it has a clear and compelling
  • 00:11:13.300 --> 00:11:14.768
  • Is it has a clear and compelling central character.
  • 00:11:14.835 --> 00:11:17.070
  • Central character. in other words, it's not just
  • 00:11:17.137 --> 00:11:17.704
  • A bunch of mumbo-jumbo.
  • 00:11:17.804 --> 00:11:18.505
  • A bunch of mumbo-jumbo. and i know if
  • 00:11:18.572 --> 00:11:19.239
  • And i know if you're new to church,
  • 00:11:19.306 --> 00:11:19.806
  • You're new to church, and a lot of you are,
  • 00:11:19.873 --> 00:11:21.308
  • And a lot of you are, and you're new to faith
  • 00:11:21.374 --> 00:11:22.109
  • And you're new to faith and you're like,
  • 00:11:22.175 --> 00:11:22.776
  • And you're like, i've never really been able
  • 00:11:22.843 --> 00:11:23.643
  • I've never really been able to fully understand this thing.
  • 00:11:23.710 --> 00:11:24.478
  • To fully understand this thing. i mean, the lord is my shepherd.
  • 00:11:24.544 --> 00:11:25.479
  • I mean, the lord is my shepherd. i get that part,
  • 00:11:25.545 --> 00:11:26.413
  • I get that part, but there's a whole lot
  • 00:11:26.480 --> 00:11:27.414
  • But there's a whole lot of it in here that i just
  • 00:11:27.481 --> 00:11:28.315
  • Of it in here that i just don't know what to do with
  • 00:11:28.381 --> 00:11:29.416
  • Don't know what to do with it all and where to start
  • 00:11:29.483 --> 00:11:30.517
  • It all and where to start with it all and how
  • 00:11:30.584 --> 00:11:31.518
  • With it all and how to walk through it all.
  • 00:11:31.585 --> 00:11:33.053
  • To walk through it all. well, at the end of the day,
  • 00:11:33.120 --> 00:11:34.087
  • Well, at the end of the day, here's the thing.
  • 00:11:34.154 --> 00:11:35.021
  • It's not just a big
  • 00:11:35.122 --> 00:11:35.722
  • It's not just a big collection of information.
  • 00:11:35.789 --> 00:11:38.592
  • Collection of information. this book, this scripture has
  • 00:11:38.658 --> 00:11:40.193
  • This book, this scripture has a clear and compelling
  • 00:11:40.260 --> 00:11:42.496
  • A clear and compelling central character.
  • 00:11:42.562 --> 00:11:45.065
  • Central character. it's all about one thing,
  • 00:11:45.132 --> 00:11:46.233
  • It's all about one thing, but it's not a something,
  • 00:11:46.299 --> 00:11:47.234
  • But it's not a something, it's a someone.
  • 00:11:47.300 --> 00:11:49.136
  • It's a someone. in other words,
  • 00:11:49.202 --> 00:11:49.836
  • In other words, a lot of people think
  • 00:11:49.903 --> 00:11:50.470
  • A lot of people think it's just a set of rules,
  • 00:11:50.537 --> 00:11:51.404
  • It's just a set of rules, but it's not.
  • 00:11:51.471 --> 00:11:52.539
  • But it's not. it's about a ruler.
  • 00:11:52.606 --> 00:11:54.508
  • It's about a ruler. a lot of people think it's just
  • 00:11:54.574 --> 00:11:55.776
  • A lot of people think it's just a bunch of do's and don'ts,
  • 00:11:55.842 --> 00:11:57.611
  • A bunch of do's and don'ts, but it's not just about
  • 00:11:57.677 --> 00:11:59.346
  • But it's not just about do's and don'ts.
  • 00:11:59.412 --> 00:12:00.213
  • Do's and don'ts. it's about what this
  • 00:12:00.280 --> 00:12:01.348
  • It's about what this central character has done
  • 00:12:01.414 --> 00:12:04.384
  • Central character has done and continues to do.
  • 00:12:04.451 --> 00:12:06.653
  • And continues to do. some people think, oh,
  • 00:12:06.720 --> 00:12:07.254
  • Some people think, oh, it's just teaching, right?
  • 00:12:07.320 --> 00:12:08.488
  • It's just teaching, right? no, it's about a teacher that
  • 00:12:08.555 --> 00:12:11.558
  • No, it's about a teacher that can give you life.
  • 00:12:11.625 --> 00:12:13.827
  • Can give you life. and here's the key thing
  • 00:12:13.894 --> 00:12:14.761
  • And here's the key thing i love about it.
  • 00:12:14.828 --> 00:12:15.862
  • I love about it. it's not information.
  • 00:12:15.929 --> 00:12:20.167
  • It's not information. this scripture
  • 00:12:20.233 --> 00:12:21.101
  • This scripture is an introduction.
  • 00:12:21.168 --> 00:12:24.838
  • Is an introduction. and if you open it
  • 00:12:24.905 --> 00:12:26.907
  • And if you open it and give it time,
  • 00:12:26.973 --> 00:12:29.609
  • And give it time, it will introduce you
  • 00:12:29.676 --> 00:12:30.610
  • It will introduce you to its central character,
  • 00:12:30.677 --> 00:12:34.214
  • To its central character, and his name is jesus.
  • 00:12:34.281 --> 00:12:37.484
  • And his name is jesus. it's no minimizing the trinity.
  • 00:12:37.551 --> 00:12:42.022
  • It's no minimizing the trinity. they are all in scripture,
  • 00:12:42.088 --> 00:12:43.990
  • They are all in scripture, the father, the son,
  • 00:12:44.057 --> 00:12:45.158
  • The father, the son, and the holy spirit
  • 00:12:45.225 --> 00:12:45.992
  • And the holy spirit all partnering together.
  • 00:12:46.059 --> 00:12:47.227
  • All partnering together. but the scripture is called
  • 00:12:47.294 --> 00:12:48.995
  • But the scripture is called the word of god.
  • 00:12:49.062 --> 00:12:49.763
  • The word of god. and the word of god, we know,
  • 00:12:49.830 --> 00:12:51.231
  • And the word of god, we know, is the person of jesus.
  • 00:12:51.298 --> 00:12:54.568
  • Is the person of jesus. when we were invited
  • 00:12:54.634 --> 00:12:55.635
  • When we were invited to this amazing opportunity
  • 00:12:55.702 --> 00:12:56.870
  • To this amazing opportunity to collaborate on
  • 00:12:56.937 --> 00:12:57.971
  • To collaborate on creating the jesus bible,
  • 00:12:58.038 --> 00:12:59.472
  • Creating the jesus bible, we were so fired up.
  • 00:12:59.539 --> 00:13:01.074
  • We were so fired up. we'd had opportunities before.
  • 00:13:01.141 --> 00:13:02.876
  • We'd had opportunities before. there are a lot of amazing
  • 00:13:02.943 --> 00:13:03.977
  • There are a lot of amazing bible resources.
  • 00:13:04.044 --> 00:13:04.978
  • Bible resources. no knock on any of them.
  • 00:13:05.045 --> 00:13:06.780
  • No knock on any of them. they're incredible.
  • 00:13:06.847 --> 00:13:08.081
  • They're incredible. but people had come to us
  • 00:13:08.148 --> 00:13:08.982
  • But people had come to us over many, many years,
  • 00:13:09.049 --> 00:13:10.150
  • Over many, many years, "why don't you guys work
  • 00:13:10.217 --> 00:13:10.650
  • "why don't you guys work to create the passion bible,
  • 00:13:10.717 --> 00:13:12.018
  • To create the passion bible, or the passion worship bible,
  • 00:13:12.085 --> 00:13:13.887
  • Or the passion worship bible, or the louie giglio
  • 00:13:13.954 --> 00:13:15.422
  • Or the louie giglio inspirational bible?"
  • 00:13:15.488 --> 00:13:16.389
  • Inspirational bible?" and i'm like, yeah, no, no,
  • 00:13:16.456 --> 00:13:17.390
  • And i'm like, yeah, no, no, i don't think we need that.
  • 00:13:17.457 --> 00:13:18.558
  • I don't think we need that. we've all got the scripture,
  • 00:13:18.625 --> 00:13:20.293
  • We've all got the scripture, and i think that's going
  • 00:13:20.360 --> 00:13:21.361
  • And i think that's going to be fine for all of us.
  • 00:13:21.428 --> 00:13:23.930
  • To be fine for all of us. and then, this idea came,
  • 00:13:23.997 --> 00:13:25.165
  • And then, this idea came, would you guys be interested
  • 00:13:25.232 --> 00:13:26.433
  • Would you guys be interested in helping create a resource
  • 00:13:26.499 --> 00:13:27.834
  • In helping create a resource that lets people see jesus on
  • 00:13:27.901 --> 00:13:30.136
  • That lets people see jesus on every page of scripture?
  • 00:13:30.203 --> 00:13:32.339
  • Every page of scripture? and we were like, yes,
  • 00:13:32.405 --> 00:13:34.808
  • And we were like, yes, we would be honored to do that.
  • 00:13:34.875 --> 00:13:37.377
  • We would be honored to do that. and so, our teamwork to create
  • 00:13:37.444 --> 00:13:39.246
  • And so, our teamwork to create a resource that you can
  • 00:13:39.312 --> 00:13:40.413
  • A resource that you can open easily and see
  • 00:13:40.480 --> 00:13:42.415
  • Open easily and see genesis is about jesus,
  • 00:13:42.482 --> 00:13:44.651
  • Genesis is about jesus, exodus is about jesus,
  • 00:13:44.718 --> 00:13:46.486
  • Exodus is about jesus, leviticus is about jesus,
  • 00:13:46.553 --> 00:13:48.355
  • Leviticus is about jesus, numbers, deuteronomy,
  • 00:13:48.421 --> 00:13:49.656
  • Numbers, deuteronomy, the whole scripture all points
  • 00:13:49.723 --> 00:13:52.058
  • The whole scripture all points to a central character,
  • 00:13:52.125 --> 00:13:55.061
  • To a central character, and his name is jesus.
  • 00:13:55.128 --> 00:13:58.498
  • And his name is jesus. we called it, the tagline,
  • 00:13:58.565 --> 00:13:59.900
  • We called it, the tagline, 66 books, one story,
  • 00:13:59.966 --> 00:14:02.269
  • 66 books, one story, all about one name,
  • 00:14:02.335 --> 00:14:05.572
  • All about one name, the jesus bible.
  • 00:14:05.639 --> 00:14:06.273
  • The jesus bible. you're like, "ooh, that sounds
  • 00:14:06.339 --> 00:14:07.173
  • You're like, "ooh, that sounds like a nice little marketing
  • 00:14:07.240 --> 00:14:08.241
  • Like a nice little marketing tagline there, louie, good job."
  • 00:14:08.308 --> 00:14:10.110
  • Tagline there, louie, good job." no, that didn't come from us.
  • 00:14:10.176 --> 00:14:12.545
  • No, that didn't come from us. let's let jesus speak
  • 00:14:12.612 --> 00:14:13.613
  • Let's let jesus speak for himself.
  • 00:14:13.680 --> 00:14:15.215
  • For himself. john 5, you study
  • 00:14:15.282 --> 00:14:16.816
  • John 5, you study the scriptures.
  • 00:14:16.883 --> 00:14:17.817
  • The scriptures. he's talking to this group
  • 00:14:17.884 --> 00:14:18.551
  • He's talking to this group who has scripture
  • 00:14:18.618 --> 00:14:19.920
  • Who has scripture in their possession,
  • 00:14:19.986 --> 00:14:20.954
  • In their possession, looking for life and not
  • 00:14:21.021 --> 00:14:23.056
  • Looking for life and not realizing that the life
  • 00:14:23.123 --> 00:14:24.124
  • Realizing that the life is the person standing right
  • 00:14:24.190 --> 00:14:25.525
  • Is the person standing right in front of them.
  • 00:14:25.592 --> 00:14:26.960
  • In front of them. you study the scriptures
  • 00:14:27.027 --> 00:14:28.194
  • You study the scriptures diligently because
  • 00:14:28.261 --> 00:14:30.096
  • Diligently because you think that in them,
  • 00:14:30.163 --> 00:14:31.598
  • You think that in them, you have eternal life.
  • 00:14:31.665 --> 00:14:33.633
  • You have eternal life. these are the very scriptures
  • 00:14:33.700 --> 00:14:37.037
  • These are the very scriptures that testify about me,
  • 00:14:37.103 --> 00:14:41.775
  • That testify about me, yet you refuse to come to me
  • 00:14:41.841 --> 00:14:44.044
  • Yet you refuse to come to me and have life.
  • 00:14:44.110 --> 00:14:46.179
  • And have life. he was walking
  • 00:14:46.246 --> 00:14:47.347
  • He was walking on the road to emmaus
  • 00:14:47.414 --> 00:14:48.281
  • On the road to emmaus after the resurrection
  • 00:14:48.348 --> 00:14:49.382
  • After the resurrection with some followers,
  • 00:14:49.449 --> 00:14:50.283
  • With some followers, and they didn't recognize him
  • 00:14:50.350 --> 00:14:51.151
  • And they didn't recognize him in his glorified body.
  • 00:14:51.217 --> 00:14:52.252
  • In his glorified body. and he's saying, "you know,
  • 00:14:52.319 --> 00:14:53.353
  • And he's saying, "you know, what's going down?"
  • 00:14:53.420 --> 00:14:54.387
  • What's going down?" they say, "you don't know
  • 00:14:54.454 --> 00:14:54.955
  • They say, "you don't know what's going down?
  • 00:14:55.021 --> 00:14:55.488
  • What's going down? i mean, hello, you got to be
  • 00:14:55.555 --> 00:14:56.723
  • I mean, hello, you got to be the only person alive that
  • 00:14:56.790 --> 00:14:57.891
  • The only person alive that doesn't know something powerful
  • 00:14:57.958 --> 00:14:59.159
  • Doesn't know something powerful just happened in jerusalem."
  • 00:14:59.225 --> 00:15:00.727
  • Just happened in jerusalem." he's like,
  • 00:15:00.794 --> 00:15:01.328
  • He's like, "well, what happened?"
  • 00:15:01.394 --> 00:15:01.895
  • "well, what happened?" and they start unfolding
  • 00:15:01.962 --> 00:15:03.029
  • And they start unfolding the story from their
  • 00:15:03.096 --> 00:15:04.197
  • The story from their eyewitness' perspective,
  • 00:15:04.264 --> 00:15:07.434
  • Eyewitness' perspective, and they don't understand
  • 00:15:07.500 --> 00:15:07.968
  • And they don't understand that this is the way
  • 00:15:08.034 --> 00:15:08.601
  • That this is the way it had to be.
  • 00:15:08.668 --> 00:15:09.803
  • It had to be. "and so, he says to them,
  • 00:15:09.869 --> 00:15:11.104
  • "and so, he says to them, 'how foolish are you
  • 00:15:11.171 --> 00:15:12.105
  • 'how foolish are you and how so to believe
  • 00:15:12.172 --> 00:15:13.373
  • And how so to believe all that the prophets,
  • 00:15:13.440 --> 00:15:14.741
  • All that the prophets, that's the scripture
  • 00:15:14.808 --> 00:15:16.543
  • That's the scripture have spoken?
  • 00:15:16.609 --> 00:15:18.511
  • Have spoken? did not the messiah have
  • 00:15:18.578 --> 00:15:19.813
  • Did not the messiah have to suffer these things
  • 00:15:19.879 --> 00:15:22.082
  • To suffer these things and then enter his glory
  • 00:15:22.148 --> 00:15:24.684
  • And then enter his glory and beginning with moses
  • 00:15:24.751 --> 00:15:27.620
  • And beginning with moses and all the prophets,
  • 00:15:27.687 --> 00:15:29.723
  • And all the prophets, he explained to them what was
  • 00:15:29.789 --> 00:15:31.491
  • He explained to them what was said in all the scriptures
  • 00:15:31.558 --> 00:15:35.028
  • Said in all the scriptures concerning himself.'"
  • 00:15:35.095 --> 00:15:38.198
  • Concerning himself.'" it's all about jesus.
  • 00:15:38.264 --> 00:15:42.402
  • It's all about jesus. he is the word of god.
  • 00:15:42.469 --> 00:15:44.971
  • He is the word of god. that's what it says in
  • 00:15:45.038 --> 00:15:45.939
  • That's what it says in john's gospel chapter one.
  • 00:15:46.006 --> 00:15:49.976
  • John's gospel chapter one. a few verses down in verse 14,
  • 00:15:50.043 --> 00:15:54.481
  • A few verses down in verse 14, it says, "the word became flesh.
  • 00:15:54.547 --> 00:16:00.120
  • It says, "the word became flesh. the one that was with god
  • 00:16:00.186 --> 00:16:01.855
  • The one that was with god and was god became flesh
  • 00:16:01.921 --> 00:16:05.759
  • And was god became flesh and made his dwelling among us.
  • 00:16:05.825 --> 00:16:11.431
  • And made his dwelling among us. we've seen his glory,
  • 00:16:11.498 --> 00:16:13.566
  • We've seen his glory, the glory of the one
  • 00:16:13.633 --> 00:16:14.934
  • The glory of the one and only son who came from
  • 00:16:15.001 --> 00:16:17.604
  • And only son who came from the father full
  • 00:16:17.670 --> 00:16:18.972
  • The father full of grace and truth."
  • 00:16:19.039 --> 00:16:24.110
  • Of grace and truth." the fifth and last thing that
  • 00:16:24.177 --> 00:16:26.546
  • The fifth and last thing that i want to highlight about
  • 00:16:26.613 --> 00:16:27.981
  • I want to highlight about the uniqueness of scripture is
  • 00:16:28.048 --> 00:16:30.950
  • The uniqueness of scripture is it's scripture fills our souls
  • 00:16:31.017 --> 00:16:32.685
  • It's scripture fills our souls with spiritual oxygen
  • 00:16:32.752 --> 00:16:35.422
  • In a suffocating world.
  • 00:16:35.522 --> 00:16:40.560
  • In a suffocating world. we weren't made for this world.
  • 00:16:40.627 --> 00:16:41.961
  • We weren't made for this world. we were made for a perfect
  • 00:16:42.028 --> 00:16:43.463
  • We were made for a perfect version of this world,
  • 00:16:43.530 --> 00:16:44.397
  • Version of this world, but we weren't made for this
  • 00:16:44.464 --> 00:16:45.331
  • But we weren't made for this corrupted and broken world.
  • 00:16:45.398 --> 00:16:47.967
  • Corrupted and broken world. that's why god is creating
  • 00:16:48.034 --> 00:16:48.968
  • That's why god is creating a new heaven, a new earth,
  • 00:16:49.035 --> 00:16:50.136
  • A new heaven, a new earth, and that's where we're going
  • 00:16:50.203 --> 00:16:51.171
  • And that's where we're going to spend eternity with him,
  • 00:16:51.237 --> 00:16:51.871
  • To spend eternity with him, those of us who have
  • 00:16:51.938 --> 00:16:52.639
  • Those of us who have put faith in jesus,
  • 00:16:52.705 --> 00:16:54.174
  • Put faith in jesus, a savior and lord.
  • 00:16:54.240 --> 00:16:56.843
  • But on this earth,
  • 00:16:56.943 --> 00:16:58.044
  • But on this earth, there are a lot of days
  • 00:16:58.111 --> 00:16:59.112
  • There are a lot of days and some weeks and some months
  • 00:16:59.179 --> 00:17:00.447
  • And some weeks and some months and some years, amen,
  • 00:17:00.513 --> 00:17:01.714
  • And some years, amen, that you feel like
  • 00:17:01.781 --> 00:17:02.248
  • That you feel like you are suffocating,
  • 00:17:02.315 --> 00:17:05.085
  • You are suffocating, that you are underwater
  • 00:17:05.151 --> 00:17:07.087
  • That you are underwater and you don't know
  • 00:17:07.153 --> 00:17:07.720
  • And you don't know if you can breathe.
  • 00:17:07.787 --> 00:17:09.289
  • If you can breathe. anybody been there before
  • 00:17:09.355 --> 00:17:09.889
  • Anybody been there before in life where you're like,
  • 00:17:09.956 --> 00:17:10.890
  • In life where you're like, i don't know if i can breathe
  • 00:17:10.957 --> 00:17:14.594
  • I don't know if i can breathe and i don't know if i'm going
  • 00:17:14.661 --> 00:17:15.395
  • And i don't know if i'm going to make it through this?
  • 00:17:15.462 --> 00:17:17.030
  • To make it through this? it feels like i am
  • 00:17:17.097 --> 00:17:18.832
  • It feels like i am sinking underwater.
  • 00:17:18.898 --> 00:17:21.401
  • Sinking underwater. that's why it's so incredible
  • 00:17:21.468 --> 00:17:23.803
  • That's why it's so incredible today that we're talking about
  • 00:17:23.870 --> 00:17:26.039
  • Today that we're talking about breath on the page because
  • 00:17:26.106 --> 00:17:31.444
  • Breath on the page because we survive on a broken earth
  • 00:17:31.511 --> 00:17:35.115
  • We survive on a broken earth by desperately breathing in
  • 00:17:35.181 --> 00:17:38.451
  • By desperately breathing in what god has miraculously
  • 00:17:38.518 --> 00:17:40.687
  • What god has miraculously breathed out.
  • 00:17:40.753 --> 00:17:44.891
  • Breathed out. it looks like scuba diving.
  • 00:17:44.958 --> 00:17:46.793
  • It looks like scuba diving. anybody been before?
  • 00:17:46.860 --> 00:17:49.095
  • Anybody been before? oh, a few mighty people.
  • 00:17:49.162 --> 00:17:51.531
  • Oh, a few mighty people. shelly and i have.
  • 00:17:51.598 --> 00:17:52.432
  • Shelly and i have. we did the resort dive
  • 00:17:52.499 --> 00:17:54.234
  • We did the resort dive at the resort on vacation.
  • 00:17:54.300 --> 00:18:00.974
  • At the resort on vacation. didn't get fully certified,
  • 00:18:01.040 --> 00:18:02.242
  • Didn't get fully certified, but we did get a few lessons
  • 00:18:02.308 --> 00:18:03.977
  • But we did get a few lessons in the pool.
  • 00:18:04.043 --> 00:18:05.111
  • In the pool. anybody been there?
  • 00:18:05.178 --> 00:18:05.912
  • Anybody been there? and then, they take you out
  • 00:18:05.979 --> 00:18:07.046
  • And then, they take you out in about 20 feet of water
  • 00:18:07.113 --> 00:18:08.348
  • In about 20 feet of water and let you go down
  • 00:18:08.414 --> 00:18:09.048
  • And let you go down for 30 minutes maybe
  • 00:18:09.115 --> 00:18:10.016
  • For 30 minutes maybe and swim around and see stuff.
  • 00:18:10.083 --> 00:18:11.784
  • And swim around and see stuff. the thing they tell you is don't
  • 00:18:11.851 --> 00:18:13.119
  • The thing they tell you is don't panic when you get down there
  • 00:18:13.186 --> 00:18:14.287
  • Panic when you get down there because you'll suck up
  • 00:18:14.354 --> 00:18:15.088
  • Because you'll suck up all the oxygen.
  • 00:18:15.155 --> 00:18:16.322
  • All the oxygen. well, we were with a group
  • 00:18:16.389 --> 00:18:16.990
  • Well, we were with a group of about 10 people in our
  • 00:18:17.056 --> 00:18:17.991
  • Of about 10 people in our little resort dive class.
  • 00:18:18.057 --> 00:18:19.893
  • And when we got in there,
  • 00:18:19.993 --> 00:18:20.994
  • And when we got in there, it was phenomenal.
  • 00:18:21.060 --> 00:18:22.095
  • It was phenomenal. and we were experiencing
  • 00:18:22.162 --> 00:18:22.996
  • And we were experiencing something we've never
  • 00:18:23.062 --> 00:18:23.696
  • Something we've never experienced before.
  • 00:18:23.763 --> 00:18:24.931
  • Experienced before. and i can tell this
  • 00:18:24.998 --> 00:18:26.599
  • And i can tell this precious woman over here is
  • 00:18:26.666 --> 00:18:28.601
  • Precious woman over here is about to have a panic attack.
  • 00:18:28.668 --> 00:18:30.303
  • About to have a panic attack. and she's just over there like,
  • 00:18:30.370 --> 00:18:34.073
  • And she's just over there like, and the guy is like,
  • 00:18:34.140 --> 00:18:34.741
  • Circles everybody up.
  • 00:18:34.841 --> 00:18:36.409
  • Circles everybody up. "we got to go.
  • 00:18:36.476 --> 00:18:37.377
  • "we got to go. ten minutes and jenny,
  • 00:18:37.443 --> 00:18:38.545
  • Ten minutes and jenny, she's already sucked up
  • 00:18:38.611 --> 00:18:39.445
  • She's already sucked up all the air.
  • 00:18:39.512 --> 00:18:40.580
  • All the air. the whole dive is over.
  • 00:18:40.647 --> 00:18:41.881
  • The whole dive is over. let's go."
  • 00:18:41.948 --> 00:18:43.316
  • Let's go." but the possibilities were
  • 00:18:43.383 --> 00:18:44.717
  • But the possibilities were just amazing.
  • 00:18:44.784 --> 00:18:46.386
  • Just amazing. just incredible.
  • 00:18:46.452 --> 00:18:49.088
  • Just incredible. the sensation of it.
  • 00:18:49.155 --> 00:18:51.958
  • The sensation of it. and i don't know who,
  • 00:18:52.025 --> 00:18:52.492
  • And i don't know who, where you are today,
  • 00:18:52.559 --> 00:18:53.259
  • Where you are today, what you're walking
  • 00:18:53.326 --> 00:18:53.960
  • What you're walking through today.
  • 00:18:54.027 --> 00:18:55.495
  • Through today. but i know this.
  • 00:18:55.562 --> 00:18:56.763
  • But i know this. i know that the word of god
  • 00:18:56.829 --> 00:18:59.699
  • I know that the word of god is breath on a page.
  • 00:18:59.766 --> 00:19:04.938
  • Is breath on a page. and if you feel like you're
  • 00:19:05.004 --> 00:19:05.939
  • And if you feel like you're going under or you are under,
  • 00:19:06.005 --> 00:19:09.242
  • Going under or you are under, i've got news for you today.
  • 00:19:09.309 --> 00:19:10.476
  • I've got news for you today. you can breathe underwater
  • 00:19:10.543 --> 00:19:12.011
  • You can breathe underwater with the word of god.
  • 00:19:12.078 --> 00:19:16.049
  • With the word of god. yeah, you can.
  • 00:19:16.115 --> 00:19:17.217
  • Yeah, you can. you have to take hold of it.
  • 00:19:17.283 --> 00:19:22.989
  • I don't know how
  • 00:19:48.181 --> 00:19:48.681
  • I don't know how far down you are.
  • 00:19:48.748 --> 00:19:55.154
  • Far down you are. you can still breathe.
  • 00:19:55.221 --> 00:19:59.259
  • You can still breathe. and what's really
  • 00:19:59.325 --> 00:19:59.759
  • And what's really amazing is that,
  • 00:19:59.826 --> 00:20:03.496
  • Amazing is that, you'd never go down 50 feet
  • 00:20:03.563 --> 00:20:08.134
  • You'd never go down 50 feet without this tank.
  • 00:20:08.201 --> 00:20:12.038
  • Without this tank. but somehow we just keep
  • 00:20:12.105 --> 00:20:14.440
  • But somehow we just keep trying to knuckle our way
  • 00:20:14.507 --> 00:20:15.875
  • Trying to knuckle our way through so many different
  • 00:20:15.942 --> 00:20:17.810
  • Through so many different situations every day
  • 00:20:17.877 --> 00:20:20.680
  • Situations every day without the word of god.
  • 00:20:20.747 --> 00:20:25.385
  • Without the word of god. and it's his very breath
  • 00:20:25.451 --> 00:20:26.819
  • And it's his very breath on a page.
  • 00:20:26.886 --> 00:20:27.620
  • On a page. and when you're underwater,
  • 00:20:27.687 --> 00:20:29.455
  • And when you're underwater, you can breathe it in.
  • 00:20:29.522 --> 00:20:32.659
  • And don't worry, you're not
  • 00:20:45.605 --> 00:20:46.272
  • And don't worry, you're not going to use it all up.
  • 00:20:46.339 --> 00:20:52.545
  • Going to use it all up. it's god saying to you,
  • 00:20:52.612 --> 00:20:54.314
  • It's god saying to you, yes, it's unique.
  • 00:20:54.380 --> 00:20:57.450
  • Yes, it's unique. it's unique for so many reasons.
  • 00:20:57.517 --> 00:20:59.552
  • It's unique for so many reasons. there's not a book like it.
  • 00:20:59.619 --> 00:21:03.289
  • There's not a book like it. but it's unique,
  • 00:21:03.356 --> 00:21:06.659
  • But it's unique, because it provides you
  • 00:21:06.726 --> 00:21:07.794
  • Because it provides you spiritual oxygen
  • 00:21:07.860 --> 00:21:11.431
  • Spiritual oxygen when the world is trying
  • 00:21:11.497 --> 00:21:12.265
  • When the world is trying to snuff you out,
  • 00:21:12.332 --> 00:21:15.935
  • To snuff you out, and suffocate you.
  • 00:21:16.002 --> 00:21:20.540
  • And suffocate you. that's not just for me.
  • 00:21:20.606 --> 00:21:21.708
  • That's not just for me. it's not just for you.
  • 00:21:21.774 --> 00:21:23.609
  • It's not just for you. that was jesus himself,
  • 00:21:23.676 --> 00:21:24.811
  • That was jesus himself, who is the word of god.
  • 00:21:24.877 --> 00:21:28.014
  • Who is the word of god. underwater.
  • 00:21:28.081 --> 00:21:30.116
  • Underwater. in the wilderness.
  • 00:21:30.183 --> 00:21:31.818
  • In the wilderness. under pressure.
  • 00:21:31.884 --> 00:21:32.719
  • Under pressure. hasn't eaten for 40 days.
  • 00:21:32.785 --> 00:21:33.820
  • Hasn't eaten for 40 days. hasn't had water for 40 days
  • 00:21:33.886 --> 00:21:35.254
  • Hasn't had water for 40 days and 40 nights.
  • 00:21:35.321 --> 00:21:37.523
  • And 40 nights. he's being tested.
  • 00:21:37.590 --> 00:21:38.157
  • He's being tested. and he's being sharpened
  • 00:21:38.224 --> 00:21:40.593
  • And he's being sharpened for a miracle work
  • 00:21:40.660 --> 00:21:43.596
  • For a miracle work to save the world
  • 00:21:43.663 --> 00:21:44.530
  • To save the world for the glory of god.
  • 00:21:44.597 --> 00:21:45.932
  • For the glory of god. yeah, he's going
  • 00:21:45.998 --> 00:21:46.632
  • Yeah, he's going to walk on water.
  • 00:21:46.699 --> 00:21:47.567
  • To walk on water. sure, he's going
  • 00:21:47.633 --> 00:21:48.568
  • Sure, he's going to feed a multitude,
  • 00:21:48.634 --> 00:21:49.168
  • To feed a multitude, and raise the dead,
  • 00:21:49.235 --> 00:21:50.236
  • And raise the dead, and heal the sick,
  • 00:21:50.303 --> 00:21:51.003
  • And heal the sick, and teach amazing things.
  • 00:21:51.070 --> 00:21:52.505
  • And teach amazing things. but ultimately, he's going
  • 00:21:52.572 --> 00:21:54.240
  • But ultimately, he's going to leverage innocence for
  • 00:21:54.307 --> 00:21:55.875
  • To leverage innocence for the salvation of the sinner.
  • 00:21:55.942 --> 00:22:01.414
  • The salvation of the sinner. and the enemy isn't
  • 00:22:01.481 --> 00:22:01.948
  • And the enemy isn't applauding him coming out
  • 00:22:02.014 --> 00:22:04.517
  • Applauding him coming out of the wilderness.
  • 00:22:04.584 --> 00:22:05.218
  • Of the wilderness. the enemy is trying
  • 00:22:05.284 --> 00:22:07.487
  • The enemy is trying to suffocate him coming out
  • 00:22:07.553 --> 00:22:09.822
  • To suffocate him coming out of the wilderness.
  • 00:22:09.889 --> 00:22:12.625
  • Of the wilderness. the enemy sees how weak he is,
  • 00:22:12.692 --> 00:22:16.062
  • The enemy sees how weak he is, and tries to snuff him out
  • 00:22:16.129 --> 00:22:20.466
  • And tries to snuff him out before he does one miracle.
  • 00:22:20.533 --> 00:22:24.370
  • Before he does one miracle. he said to him,
  • 00:22:24.437 --> 00:22:26.172
  • He said to him, "'if you are the son of god,
  • 00:22:26.239 --> 00:22:30.176
  • "'if you are the son of god, tell these stones
  • 00:22:30.243 --> 00:22:31.077
  • Tell these stones to become bread.'
  • 00:22:31.144 --> 00:22:33.246
  • To become bread.' and jesus answered,
  • 00:22:33.312 --> 00:22:34.714
  • And jesus answered, 'it is written.'"
  • 00:22:34.781 --> 00:22:36.249
  • 'it is written.'" in other words, jesus.
  • 00:22:36.315 --> 00:22:37.750
  • In other words, jesus. underwater.
  • 00:22:37.817 --> 00:22:38.651
  • Underwater. under pressure.
  • 00:22:38.718 --> 00:22:39.552
  • Under pressure. in the wilderness.
  • 00:22:39.619 --> 00:22:41.220
  • In the wilderness. weak.
  • 00:22:41.287 --> 00:22:41.821
  • Weak. frail.
  • 00:22:41.888 --> 00:22:43.122
  • Frail. he's still got his mouth
  • 00:22:43.189 --> 00:22:45.425
  • He's still got his mouth on the breath of god.
  • 00:22:45.491 --> 00:22:46.826
  • On the breath of god. he is the breath of god.
  • 00:22:46.893 --> 00:22:48.327
  • He is the breath of god. he is the word of god.
  • 00:22:48.394 --> 00:22:49.829
  • He is the word of god. but his go-to is,
  • 00:22:49.896 --> 00:22:52.932
  • But his go-to is, what'd you say?
  • 00:22:52.999 --> 00:22:56.803
  • "man does not live
  • 00:23:02.008 --> 00:23:03.176
  • "man does not live by bread alone."
  • 00:23:03.242 --> 00:23:09.081
  • By bread alone." deuteronomy, your favorite
  • 00:23:09.148 --> 00:23:11.384
  • Deuteronomy, your favorite book in scripture.
  • 00:23:11.451 --> 00:23:16.489
  • Book in scripture. "and then, the devil took him
  • 00:23:16.556 --> 00:23:17.323
  • "and then, the devil took him to the holy city and had him
  • 00:23:17.390 --> 00:23:18.357
  • To the holy city and had him stand on the highest point
  • 00:23:18.424 --> 00:23:19.459
  • Of the temple.
  • 00:23:19.559 --> 00:23:20.393
  • Of the temple. 'if you are the son of god.'
  • 00:23:20.460 --> 00:23:22.161
  • 'if you are the son of god.' he said, 'throw yourself down
  • 00:23:22.228 --> 00:23:24.130
  • He said, 'throw yourself down for it's written.
  • 00:23:24.197 --> 00:23:24.931
  • For it's written. he will command his angels
  • 00:23:24.997 --> 00:23:26.032
  • He will command his angels concerning you and they will
  • 00:23:26.098 --> 00:23:27.533
  • Concerning you and they will lift you up in their hands.'"
  • 00:23:27.600 --> 00:23:30.269
  • Lift you up in their hands.'" small footnote here,
  • 00:23:30.336 --> 00:23:31.370
  • Small footnote here, the enemy thought, well,
  • 00:23:31.437 --> 00:23:32.371
  • The enemy thought, well, that was a good plan.
  • 00:23:32.438 --> 00:23:33.639
  • That was a good plan. i came at him with one and he
  • 00:23:33.706 --> 00:23:34.674
  • I came at him with one and he came back with scripture.
  • 00:23:34.740 --> 00:23:35.575
  • Came back with scripture. so, i'm going to come at him
  • 00:23:35.641 --> 00:23:36.509
  • So, i'm going to come at him with another one.
  • 00:23:36.576 --> 00:23:37.176
  • With another one. and then i'm going
  • 00:23:37.243 --> 00:23:37.610
  • And then i'm going to come with scripture.
  • 00:23:37.677 --> 00:23:39.178
  • To come with scripture. i'm just going to take it
  • 00:23:39.245 --> 00:23:39.779
  • I'm just going to take it out of context.
  • 00:23:39.846 --> 00:23:43.115
  • Out of context. "and jesus said,
  • 00:23:43.182 --> 00:23:44.317
  • "and jesus said, 'it is also written.'"
  • 00:23:44.383 --> 00:23:47.320
  • 'it is also written.'" in other words,
  • 00:23:47.386 --> 00:23:48.221
  • In other words, make sure you're reading
  • 00:23:48.287 --> 00:23:49.055
  • Make sure you're reading the whole scripture.
  • 00:23:49.121 --> 00:23:50.690
  • The whole scripture. not just a verse of it.
  • 00:23:50.756 --> 00:23:53.392
  • Not just a verse of it. "'do not put the lord,
  • 00:23:53.459 --> 00:23:54.327
  • "'do not put the lord, your god to the test."
  • 00:23:54.393 --> 00:23:58.998
  • Your god to the test." deuteronomy.
  • 00:23:59.065 --> 00:24:00.399
  • Deuteronomy. "again, the devil took him
  • 00:24:00.466 --> 00:24:01.467
  • "again, the devil took him to a very high mountain
  • 00:24:01.534 --> 00:24:02.435
  • To a very high mountain and showed him all
  • 00:24:02.502 --> 00:24:03.436
  • And showed him all the kingdoms of the world
  • 00:24:03.503 --> 00:24:04.637
  • The kingdoms of the world and their splendor.
  • 00:24:04.704 --> 00:24:07.507
  • And their splendor. 'all this i will give you,'
  • 00:24:07.573 --> 00:24:09.609
  • 'all this i will give you,' he said, 'if you will bow down
  • 00:24:09.675 --> 00:24:11.611
  • He said, 'if you will bow down and worship me.'"
  • 00:24:11.677 --> 00:24:14.347
  • And worship me.'" hello.
  • 00:24:14.413 --> 00:24:16.682
  • Hello. maybe somebody just snapped
  • 00:24:16.749 --> 00:24:19.218
  • Maybe somebody just snapped into the message and said,
  • 00:24:19.285 --> 00:24:20.620
  • Into the message and said, wow, i just figured out why
  • 00:24:20.686 --> 00:24:21.954
  • Wow, i just figured out why i came to church today.
  • 00:24:22.021 --> 00:24:24.857
  • Because somebody i didn't
  • 00:24:24.957 --> 00:24:27.326
  • Because somebody i didn't really realize it
  • 00:24:27.393 --> 00:24:28.327
  • Really realize it might've been him has
  • 00:24:28.394 --> 00:24:30.162
  • Might've been him has put me in a position
  • 00:24:30.229 --> 00:24:31.197
  • Put me in a position that if i'll sell my soul,
  • 00:24:31.264 --> 00:24:32.532
  • That if i'll sell my soul, they promised me everything.
  • 00:24:32.598 --> 00:24:38.004
  • They promised me everything. well, jesus already
  • 00:24:38.070 --> 00:24:38.704
  • Well, jesus already had everything.
  • 00:24:38.771 --> 00:24:41.007
  • Had everything. "and he said to him,
  • 00:24:41.073 --> 00:24:41.841
  • 'away from me, satan!
  • 00:24:41.941 --> 00:24:43.743
  • 'away from me, satan! for it is written,'"
  • 00:24:43.809 --> 00:24:47.647
  • For it is written,'" i got my mouth on
  • 00:24:47.713 --> 00:24:49.048
  • I got my mouth on the very breath of god.
  • 00:24:49.115 --> 00:24:52.652
  • The very breath of god. 'worship the lord your god,
  • 00:24:52.718 --> 00:24:56.556
  • 'worship the lord your god, and serve him only.'
  • 00:24:56.622 --> 00:24:58.824
  • And serve him only.' and then the devil left him
  • 00:24:58.891 --> 00:25:02.094
  • And then the devil left him and angels came
  • 00:25:02.161 --> 00:25:04.697
  • And angels came and attended him."
  • 00:25:04.764 --> 00:25:13.739
  • And attended him." is that your first go to?
  • 00:25:13.806 --> 00:25:16.909
  • Is that your first go to? is that your second go to?
  • 00:25:16.976 --> 00:25:18.077
  • Is that your third go to
  • 00:25:18.177 --> 00:25:19.211
  • Is that your third go to your fourth go to?
  • 00:25:19.278 --> 00:25:20.212
  • Your fourth go to? or is that somewhere fifth,
  • 00:25:20.279 --> 00:25:21.681
  • Or is that somewhere fifth, sixth down the line?
  • 00:25:21.747 --> 00:25:22.315
  • Sixth down the line? or you need a friend
  • 00:25:22.381 --> 00:25:22.982
  • Or you need a friend to text you a passage?
  • 00:25:23.049 --> 00:25:26.586
  • To text you a passage? when you start sinking,
  • 00:25:26.652 --> 00:25:27.887
  • When you start sinking, you're like, "praise god,
  • 00:25:27.954 --> 00:25:29.155
  • You're like, "praise god, i'm not taking my mouth
  • 00:25:29.221 --> 00:25:31.591
  • I'm not taking my mouth off the living scripture
  • 00:25:31.657 --> 00:25:33.826
  • Off the living scripture because i can breathe in
  • 00:25:33.893 --> 00:25:36.262
  • Because i can breathe in desperately what god has
  • 00:25:36.329 --> 00:25:38.864
  • Desperately what god has breathed out miraculously.
  • 00:25:38.931 --> 00:25:42.001
  • Breathed out miraculously. and no matter
  • 00:25:42.068 --> 00:25:42.735
  • And no matter how far under i go,
  • 00:25:42.802 --> 00:25:45.371
  • How far under i go, i can still breathe."
  • 00:25:45.438 --> 00:25:51.944
  • I can still breathe." and i think god wants us
  • 00:25:52.011 --> 00:25:52.912
  • And i think god wants us to change today.
  • 00:25:52.979 --> 00:25:53.946
  • To change today. and i think he wants to change
  • 00:25:54.013 --> 00:25:54.947
  • And i think he wants to change the way we approach this.
  • 00:25:55.014 --> 00:25:58.351
  • The way we approach this. now, we come to it
  • 00:25:58.417 --> 00:25:59.051
  • Now, we come to it with a little bit
  • 00:25:59.118 --> 00:25:59.785
  • With a little bit of trembling in our hands.
  • 00:25:59.852 --> 00:26:00.753
  • Of trembling in our hands. we're not afraid of it,
  • 00:26:00.820 --> 00:26:01.420
  • We're not afraid of it, but we come to it realizing
  • 00:26:01.487 --> 00:26:03.889
  • But we come to it realizing what it is and who it is.
  • 00:26:03.956 --> 00:26:06.726
  • What it is and who it is. i think that for sure
  • 00:26:06.792 --> 00:26:09.862
  • I think that for sure that he wants to change
  • 00:26:09.929 --> 00:26:10.529
  • That he wants to change the way we value it.
  • 00:26:10.596 --> 00:26:12.465
  • The way we value it. that it's not a resource,
  • 00:26:12.531 --> 00:26:15.968
  • That it's not a resource, it is the source.
  • 00:26:16.035 --> 00:26:20.973
  • It is the source. i want to cling to it.
  • 00:26:21.040 --> 00:26:22.742
  • I want to cling to it. i want to take it with me.
  • 00:26:22.808 --> 00:26:24.477
  • I want to take it with me. i want to take it
  • 00:26:24.543 --> 00:26:25.411
  • I want to take it everywhere i go.
  • 00:26:25.478 --> 00:26:27.046
  • Everywhere i go. i don't ever
  • 00:26:27.113 --> 00:26:27.613
  • I don't ever want to be without it.
  • 00:26:27.680 --> 00:26:30.016
  • Want to be without it. i want to be near it
  • 00:26:30.082 --> 00:26:30.650
  • I want to be near it and i want it to be near me.
  • 00:26:30.716 --> 00:26:34.186
  • And i want it to be near me. and i want to hold on to it.
  • 00:26:34.253 --> 00:26:38.257
  • And i want to hold on to it. and so, you'll have to pry
  • 00:26:38.324 --> 00:26:39.358
  • And so, you'll have to pry my fingers off of this word,
  • 00:26:39.425 --> 00:26:42.662
  • My fingers off of this word, because i will never in my life
  • 00:26:42.728 --> 00:26:44.864
  • Because i will never in my life hold a thing in my hand more
  • 00:26:44.930 --> 00:26:47.800
  • Hold a thing in my hand more miraculous than this.
  • 00:26:47.867 --> 00:26:51.737
  • Miraculous than this. it is the living,
  • 00:26:51.804 --> 00:26:53.706
  • It is the living, active word of god.
  • 00:26:53.773 --> 00:26:57.076
  • Active word of god. it is the story of jesus
  • 00:26:57.143 --> 00:26:59.679
  • It is the story of jesus for the world.
  • 00:26:59.745 --> 00:27:00.780
  • For the world. and it is my breath
  • 00:27:00.846 --> 00:27:04.283
  • And it is my breath every single day.
  • 00:27:04.350 --> 00:27:06.619
  • ♪ ♪
  • 00:27:07.053 --> 00:27:27.907