Louie Giglio - Reliable

May 17, 2026 | 27:29

Messages of hope and redemption from Passion City Church in Atlanta, Georgia, with Louie Giglio.

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Passion with Louie Giglio | Louie Giglio - Reliable | May 17, 2026
  • ♪ ♪
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  • >> well, i'm pumped
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  • >> well, i'm pumped about this collection,
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  • About this collection, "breath on a page,"
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  • "breath on a page," last week was phenomenal,
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  • Last week was phenomenal, anchoring out of this text
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  • Anchoring out of this text in 2 timothy 3:16 and 17,
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  • In 2 timothy 3:16 and 17, says this, "all scripture
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  • Is god-breathed
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  • Is god-breathed and is useful for teaching,
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  • And is useful for teaching, rebuking, correcting,
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  • Rebuking, correcting, and training in righteousness,
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  • And training in righteousness, so that the servant of god
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  • So that the servant of god may be thoroughly equipped
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  • May be thoroughly equipped for every good work."
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  • For every good work." it is a pretty crazy thought,
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  • It is a pretty crazy thought, isn't it, that we hold
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  • God's breath in our hands.
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  • God's breath in our hands. i love how pastor louis
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  • I love how pastor louis said this last week,
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  • Said this last week, and he said it for a long time,
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  • And he said it for a long time, that this is not simply
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  • That this is not simply ink on a page,
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  • Ink on a page, this is breath on a page.
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  • This is breath on a page. that in our very hands
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  • That in our very hands we're holding a miracle,
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  • We're holding a miracle, god's breath,
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  • God's breath, "theopneustos" in the text,
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  • "theopneustos" in the text, in our hands, it's a miracle.
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  • In our hands, it's a miracle. and throughout this collection,
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  • And throughout this collection, the goal really isn't,
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  • The goal really isn't, and you maybe have come
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  • And you maybe have come to church before,
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  • To church before, and as a student pastor,
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  • And as a student pastor, i used to do this all the time,
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  • I used to do this all the time, you would just, you know,
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  • You would just, you know, stand up here with your bible
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  • Stand up here with your bible and you would kind
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  • And you would kind of plead to people, "come on,
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  • Of plead to people, "come on, won't you please read it?
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  • Won't you please read it? just give him a few minutes,
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  • Just give him a few minutes, do a verse of the day,
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  • Do a verse of the day, do something,
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  • Do something, will you please read it?"
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  • Will you please read it?" that's not really the heartbeat
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  • That's not really the heartbeat of this collection,
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  • Of this collection, the heartbeat of this collection
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  • The heartbeat of this collection is more that you would have
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  • Is more that you would have your jaw dropped in awe
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  • Your jaw dropped in awe of the miracle
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  • Of the miracle that we hold in our hands.
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  • That we hold in our hands. and if you see that,
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  • And if you see that, your response will be,
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  • Your response will be, i can't not be in it,
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  • I can't not be in it, i gotta wake up early
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  • I gotta wake up early to be in it,
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  • To be in it, i'm trying to steal away
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  • I'm trying to steal away all my lunch break to be in it,
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  • All my lunch break to be in it, i want to meet with god
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  • I want to meet with god through the pages of his word.
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  • Through the pages of his word. that's our hope for our church,
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  • That's our hope for our church, that's our hope for you
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  • That's our hope for you as we journey through
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  • As we journey through this collection.
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  • This collection. and so i love
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  • And so i love pastor louis' message
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  • Pastor louis' message last week around
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  • Last week around the uniqueness of scripture,
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  • The uniqueness of scripture, and i encourage you,
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  • And i encourage you, if you weren't here,
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  • If you weren't here, go listen to it.
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  • Go listen to it. today we're gonna talk about
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  • Today we're gonna talk about the reliability of scripture.
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  • The reliability of scripture. how do we know that the words
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  • How do we know that the words we hold in our hands
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  • We hold in our hands are the actual words of god?
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  • Are the actual words of god? how can we have confidence
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  • How can we have confidence that this book is trustworthy
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  • That this book is trustworthy and true and reliable?
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  • And true and reliable? and if you remember last week
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  • And if you remember last week in the first week
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  • In the first week of the collection,
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  • Of the collection, pastor louis kind
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  • Pastor louis kind of talked about
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  • Of talked about that these few weeks
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  • That these few weeks are gonna feel
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  • Are gonna feel a little bit like a core class
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  • A little bit like a core class dominoing in to sunday,
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  • Dominoing in to sunday, and i love that.
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  • And i love that. if you haven't taken
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  • If you haven't taken a core class,
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  • A core class, it's a ministry
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  • It's a ministry of our church
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  • Of our church that exists to equip people
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  • That exists to equip people with practical
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  • With practical theological discipleship.
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  • Theological discipleship. it's like seminary
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  • It's like seminary for everybody, for free.
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  • For everybody, for free. which is awesome.
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  • Which is awesome. not that awesome
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  • Not that awesome if you paid a lot of money
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  • If you paid a lot of money to go to seminary,
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  • To go to seminary, but it is awesome that
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  • But it is awesome that in our church
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  • In our church on a wednesday night
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  • On a wednesday night you can come and be in classes
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  • You can come and be in classes like essential theology
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  • Like essential theology and apologetics
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  • And apologetics and spiritual life
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  • And spiritual life and a whole number
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  • And a whole number of other classes
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  • Of other classes where you can come
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  • Where you can come and be formed in your faith.
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  • And be formed in your faith. and so these weeks are gonna
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  • And so these weeks are gonna feel like that's kind
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  • Feel like that's kind of dominoing in to sunday,
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  • Of dominoing in to sunday, it's gonna feel
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  • It's gonna feel a little bit, today like,
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  • A little bit, today like, an apologetics course,
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  • An apologetics course, maybe more like teaching
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  • Maybe more like teaching than it is preaching
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  • Than it is preaching as we talk about
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  • As we talk about how can we believe
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  • How can we believe that this book is reliable
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  • That this book is reliable and trustworthy and true.
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  • And trustworthy and true. i wanna remind us of the words
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  • I wanna remind us of the words that we read last week
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  • That we read last week from 2 peter 1:16 through 21.
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  • From 2 peter 1:16 through 21. it says this, "for we
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  • Did not follow
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  • Did not follow cleverly devised stories
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  • Cleverly devised stories when we told you about
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  • When we told you about the coming of our
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  • The coming of our lord jesus christ in power,
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  • Lord jesus christ in power, but we were eyewitnesses
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  • But we were eyewitnesses of his majesty."
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  • Of his majesty." this is an eyewitness account.
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  • This is an eyewitness account. "he received honor and glory
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  • "he received honor and glory from god the father
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  • From god the father when the voice came to him
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  • When the voice came to him from the majestic glory saying,
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  • From the majestic glory saying, 'this is my son whom i love,
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  • 'this is my son whom i love, with him i am well pleased.'
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  • With him i am well pleased.' we ourselves heard this voice
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  • We ourselves heard this voice that came from heaven
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  • That came from heaven when we were with him
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  • When we were with him on the sacred mountain."
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  • On the sacred mountain." verse 19, i want you
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  • Verse 19, i want you to see this today.
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  • To see this today. "we also have
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  • "we also have the prophetic message
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  • The prophetic message as something
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  • As something completely reliable."
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  • Completely reliable." can we say that together?
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  • Can we say that together? "we also have
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  • "we also have the prophetic message
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  • The prophetic message as something
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  • As something completely reliable."
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  • Completely reliable." that actually sounded
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  • That actually sounded like a core class,
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  • Like a core class, so maybe let's not
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  • So maybe let's not go to core class
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  • Go to core class and just say it like
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  • And just say it like we're excited about it.
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  • We're excited about it. "we also have
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  • "we also have this prophetic message
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  • This prophetic message as something
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  • As something completely reliable.
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  • Completely reliable. and you will do well
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  • And you will do well to pay attention to it
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  • To pay attention to it as to a light shining
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  • As to a light shining in a dark place.
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  • In a dark place. until the day dawns
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  • Until the day dawns and the morning star rises
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  • And the morning star rises in your hearts, above all,
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  • In your hearts, above all, you must understand that
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  • You must understand that no prophecy of scripture
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  • No prophecy of scripture came about by the prophet's
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  • Came about by the prophet's own interpretation of things."
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  • Own interpretation of things." this wasn't his own doing.
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  • This wasn't his own doing. "for prophecy never had
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  • "for prophecy never had its origin in the human will,
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  • Its origin in the human will, but prophets, though human,
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  • But prophets, though human, spoke from god
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  • Spoke from god as they were carried along
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  • As they were carried along by the holy spirit."
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  • By the holy spirit." you see in this text
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  • You see in this text our belief and out of the text
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  • From 2 timothy that
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  • From 2 timothy that the word of god is inerrant.
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  • The word of god is inerrant. that means that
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  • That means that it's without error.
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  • It's without error. it's inspired,
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  • It's inspired, which means that it is
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  • Which means that it is god's word on the page.
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  • And before we get into
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  • And before we get into a few of the arguments,
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  • A few of the arguments, and there are many
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  • And there are many and we don't have time
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  • And we don't have time to cover all of them,
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  • To cover all of them, so we're just gonna maybe
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  • So we're just gonna maybe pull out a few today
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  • Pull out a few today as to how we can know
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  • As to how we can know this book is reliable,
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  • This book is reliable, i want to say two things
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  • I want to say two things as a precursor to that
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  • As a precursor to that as we journey through
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  • As we journey through the reliability of scripture.
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  • Number one, and i want everybody
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  • Number one, and i want everybody in our house to understand this,
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  • In our house to understand this, you don't have to turn
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  • You don't have to turn your brain off to be
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  • Your brain off to be a person of faith.
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  • A person of faith. you don't have
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  • You don't have to turn your brain off
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  • To turn your brain off to be a person of faith.
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  • To be a person of faith. in fact, you are commanded
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  • In fact, you are commanded by the central figure
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  • By the central figure of our faith
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  • Of our faith not to turn your brain off.
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  • Not to turn your brain off. the greatest commandment jesus
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  • The greatest commandment jesus has asked in matthew 22,
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  • Has asked in matthew 22, the pharisees,
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  • The pharisees, the religious leaders,
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  • The religious leaders, they ask him, "teacher, what's
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  • They ask him, "teacher, what's the greatest commandment?"
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  • The greatest commandment?" and this is his response
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  • And this is his response in verse 37, matthew 22.
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  • In verse 37, matthew 22. he says, "love the lord your god
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  • He says, "love the lord your god with all your heart,
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  • With all your soul,
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  • With all your soul, and with all of your mind.
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  • And with all of your mind. this is the first
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  • This is the first and greatest commandment."
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  • And greatest commandment." so not only do we not have
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  • To turn our brains off
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  • To turn our brains off to worship god,
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  • To worship god, we are commanded by god
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  • We are commanded by god when we worship him
  • 00:06:08.750 --> 00:06:09.551
  • When we worship him to activate our brains.
  • 00:06:09.618 --> 00:06:12.020
  • To activate our brains. and i think for a long time
  • 00:06:12.087 --> 00:06:13.021
  • And i think for a long time when we talk about
  • 00:06:13.088 --> 00:06:13.889
  • When we talk about do we love god with our heart,
  • 00:06:13.955 --> 00:06:16.591
  • Do we love god with our heart, yes, of course.
  • 00:06:16.658 --> 00:06:18.894
  • Yes, of course. do we love him with
  • 00:06:18.960 --> 00:06:19.594
  • Do we love him with all of our soul?
  • 00:06:19.661 --> 00:06:20.395
  • All of our soul? yes, of course.
  • 00:06:20.462 --> 00:06:21.363
  • Yes, of course. but he also commands us
  • 00:06:21.430 --> 00:06:22.764
  • But he also commands us to love him with our brains,
  • 00:06:22.831 --> 00:06:26.535
  • To love him with our brains, to think deeply about him.
  • 00:06:26.601 --> 00:06:30.705
  • To think deeply about him. thinking seems to be
  • 00:06:30.772 --> 00:06:33.875
  • Thinking seems to be a lost art form in 2025,
  • 00:06:33.942 --> 00:06:37.979
  • A lost art form in 2025, and i think it's just
  • 00:06:38.046 --> 00:06:38.914
  • And i think it's just because the pace of life
  • 00:06:38.980 --> 00:06:40.115
  • Because the pace of life is going so fast
  • 00:06:40.182 --> 00:06:42.250
  • Is going so fast but i believe the scripture
  • 00:06:42.317 --> 00:06:43.919
  • But i believe the scripture just wants to invite
  • 00:06:43.985 --> 00:06:44.886
  • Just wants to invite all of us today
  • 00:06:44.953 --> 00:06:46.054
  • All of us today to think deeply about god.
  • 00:06:46.121 --> 00:06:47.522
  • To think deeply about god. some of you,
  • 00:06:47.589 --> 00:06:48.356
  • Some of you, there will be a robust,
  • 00:06:48.423 --> 00:06:50.992
  • There will be a robust, deep worship that
  • 00:06:51.059 --> 00:06:52.294
  • Deep worship that rises up in you
  • 00:06:52.360 --> 00:06:53.929
  • Rises up in you from thinking deeply about god
  • 00:06:53.995 --> 00:06:56.264
  • From thinking deeply about god that has never risen up
  • 00:06:56.331 --> 00:06:57.732
  • That has never risen up in you before.
  • 00:06:57.799 --> 00:07:00.135
  • In you before. and yes, we should sing songs
  • 00:07:00.202 --> 00:07:01.670
  • And yes, we should sing songs and we should do all the things,
  • 00:07:01.736 --> 00:07:03.004
  • And we should do all the things, but there is something about
  • 00:07:03.071 --> 00:07:04.506
  • But there is something about creating space to think deeply
  • 00:07:04.573 --> 00:07:06.241
  • Creating space to think deeply about the things of god.
  • 00:07:06.308 --> 00:07:09.177
  • About the things of god. today we not only
  • 00:07:09.244 --> 00:07:09.845
  • Today we not only have permission to,
  • 00:07:09.911 --> 00:07:11.680
  • Have permission to, but we are commanded
  • 00:07:11.746 --> 00:07:12.814
  • But we are commanded to activate our brains
  • 00:07:12.881 --> 00:07:14.149
  • To activate our brains as we think about him.
  • 00:07:14.216 --> 00:07:16.351
  • As we think about him. maybe i'll say it this way,
  • 00:07:16.418 --> 00:07:18.053
  • Maybe i'll say it this way, god is not afraid
  • 00:07:18.119 --> 00:07:20.822
  • God is not afraid of your investigation.
  • 00:07:20.889 --> 00:07:24.159
  • Of your investigation. god is not afraid
  • 00:07:24.226 --> 00:07:25.193
  • God is not afraid of your investigation.
  • 00:07:25.260 --> 00:07:26.428
  • Of your investigation. this is one of the key arguments
  • 00:07:26.495 --> 00:07:27.729
  • This is one of the key arguments for the reliability
  • 00:07:27.796 --> 00:07:29.431
  • For the reliability of scripture,
  • 00:07:29.498 --> 00:07:30.732
  • Of scripture, is the historical proof
  • 00:07:30.799 --> 00:07:32.033
  • Is the historical proof and archeological evidence
  • 00:07:32.100 --> 00:07:33.535
  • And archeological evidence we have that this book contains
  • 00:07:33.602 --> 00:07:35.470
  • We have that this book contains real events that
  • 00:07:35.537 --> 00:07:36.404
  • Real events that really happened.
  • 00:07:36.471 --> 00:07:38.106
  • Really happened. they are historical events.
  • 00:07:38.173 --> 00:07:39.875
  • They are historical events. the second thing is a precursor,
  • 00:07:39.941 --> 00:07:41.409
  • The second thing is a precursor, and i've gotta get through
  • 00:07:41.476 --> 00:07:42.477
  • And i've gotta get through the precursors
  • 00:07:42.544 --> 00:07:43.345
  • The precursors and get to the message,
  • 00:07:43.411 --> 00:07:44.045
  • And get to the message, but the second thing is
  • 00:07:44.112 --> 00:07:45.380
  • But the second thing is that the question
  • 00:07:45.447 --> 00:07:46.581
  • That the question about the trustworthiness
  • 00:07:46.648 --> 00:07:47.782
  • About the trustworthiness of god's word
  • 00:07:47.849 --> 00:07:48.650
  • Of god's word is not a new question,
  • 00:07:48.717 --> 00:07:49.584
  • Is not a new question, and you need to know that.
  • 00:07:49.651 --> 00:07:50.986
  • And you need to know that. in fact, it's not only
  • 00:07:51.052 --> 00:07:52.521
  • In fact, it's not only that it's not a new question,
  • 00:07:52.587 --> 00:07:53.755
  • That it's not a new question, it was the very first question
  • 00:07:53.822 --> 00:07:54.890
  • It was the very first question ever asked in humanity.
  • 00:07:54.956 --> 00:07:58.460
  • Ever asked in humanity. page three of the bible,
  • 00:07:58.527 --> 00:08:00.262
  • Page three of the bible, genesis 3, the enemy comes to
  • 00:08:00.328 --> 00:08:02.497
  • Genesis 3, the enemy comes to adam and eve in the garden
  • 00:08:02.564 --> 00:08:03.265
  • Adam and eve in the garden and what does he say?
  • 00:08:03.331 --> 00:08:04.399
  • And what does he say? it says, "now the serpent
  • 00:08:04.466 --> 00:08:05.200
  • It says, "now the serpent was more crafty than
  • 00:08:05.267 --> 00:08:06.234
  • Any of the wild animals
  • 00:08:06.334 --> 00:08:07.135
  • Any of the wild animals that the lord god had made.
  • 00:08:07.202 --> 00:08:08.670
  • That the lord god had made. and he said to the woman,"
  • 00:08:08.737 --> 00:08:09.971
  • And he said to the woman," first question in history
  • 00:08:10.038 --> 00:08:11.239
  • First question in history of humanity,
  • 00:08:11.306 --> 00:08:11.940
  • Of humanity, "did god really say?"
  • 00:08:12.007 --> 00:08:18.813
  • "did god really say?" the first lie of the enemy
  • 00:08:18.880 --> 00:08:22.150
  • The first lie of the enemy was an attack against the words
  • 00:08:22.217 --> 00:08:25.186
  • And trustworthiness
  • 00:08:25.287 --> 00:08:26.254
  • And trustworthiness of the words of god.
  • 00:08:26.321 --> 00:08:28.456
  • Of the words of god. "come on, eve,
  • 00:08:28.523 --> 00:08:29.858
  • "come on, eve, did he really say that?"
  • 00:08:29.925 --> 00:08:31.660
  • Did he really say that?" and as eve responds
  • 00:08:31.726 --> 00:08:32.661
  • And as eve responds to the question
  • 00:08:32.727 --> 00:08:33.361
  • To the question she makes three errors
  • 00:08:33.428 --> 00:08:34.429
  • She makes three errors in quoting the words of god.
  • 00:08:34.496 --> 00:08:35.730
  • In quoting the words of god. those three errors
  • 00:08:35.797 --> 00:08:37.098
  • Those three errors erode her confidence
  • 00:08:37.165 --> 00:08:38.333
  • Erode her confidence in his words
  • 00:08:38.400 --> 00:08:39.334
  • In his words and opened her up to a lie
  • 00:08:39.401 --> 00:08:41.002
  • And opened her up to a lie that had huge consequences
  • 00:08:41.069 --> 00:08:43.605
  • That had huge consequences in the garden.
  • 00:08:43.672 --> 00:08:45.206
  • In the garden. and what a gift for us
  • 00:08:45.273 --> 00:08:46.107
  • And what a gift for us that we don't just have
  • 00:08:46.174 --> 00:08:47.409
  • That we don't just have to memorize his words,
  • 00:08:47.475 --> 00:08:48.009
  • To memorize his words, though we should,
  • 00:08:48.076 --> 00:08:48.877
  • Though we should, but we have them in our hands.
  • 00:08:48.944 --> 00:08:51.313
  • But we have them in our hands. we can search them in our hands.
  • 00:08:51.379 --> 00:08:52.514
  • We can search them in our hands. now, what did he really say?
  • 00:08:52.581 --> 00:08:53.481
  • Now, what did he really say? here it is.
  • 00:08:53.548 --> 00:08:54.549
  • Here it is. i don't wanna quote him wrong,
  • 00:08:54.616 --> 00:08:55.817
  • I don't wanna quote him wrong, let me really say.
  • 00:08:55.884 --> 00:08:56.484
  • Let me really say. and just as a side note,
  • 00:08:56.551 --> 00:08:58.086
  • And just as a side note, when somebody says to you,
  • 00:08:58.153 --> 00:08:58.920
  • When somebody says to you, which happened
  • 00:08:58.987 --> 00:08:59.888
  • Which happened all over the place
  • 00:08:59.955 --> 00:09:01.122
  • All over the place during the fun years of 2020
  • 00:09:01.189 --> 00:09:02.958
  • During the fun years of 2020 and 2021 and 2022,
  • 00:09:03.024 --> 00:09:04.593
  • And 2021 and 2022, and actually is still happening,
  • 00:09:04.659 --> 00:09:05.894
  • And actually is still happening, people will say to you,
  • 00:09:05.961 --> 00:09:06.628
  • People will say to you, "well, you know, the bible says.
  • 00:09:06.695 --> 00:09:09.497
  • "well, you know, the bible says. well, you know, god says
  • 00:09:09.564 --> 00:09:10.732
  • Well, you know, god says whatever, whatever."
  • 00:09:10.799 --> 00:09:11.299
  • Whatever, whatever." here's the best response
  • 00:09:11.366 --> 00:09:12.000
  • Here's the best response you can say back to that.
  • 00:09:12.067 --> 00:09:13.568
  • You can say back to that. "what page?
  • 00:09:13.635 --> 00:09:16.938
  • "what page? tell me where,
  • 00:09:17.005 --> 00:09:17.906
  • Tell me where, i genuinely wanna know
  • 00:09:17.973 --> 00:09:19.107
  • I genuinely wanna know if god said that,
  • 00:09:19.174 --> 00:09:19.874
  • If god said that, tell me where.
  • 00:09:19.941 --> 00:09:20.609
  • Tell me where. because i have what he said
  • 00:09:20.675 --> 00:09:21.743
  • Because i have what he said in this book."
  • 00:09:21.810 --> 00:09:23.011
  • In this book." what a gift that
  • 00:09:23.078 --> 00:09:23.845
  • What a gift that we have access to it.
  • 00:09:23.912 --> 00:09:25.013
  • We have access to it. the miracle,
  • 00:09:25.080 --> 00:09:26.081
  • The miracle, we have a miracle
  • 00:09:26.147 --> 00:09:26.948
  • We have a miracle in our hands.
  • 00:09:27.015 --> 00:09:28.617
  • In our hands. so today i wanna give us
  • 00:09:28.683 --> 00:09:29.517
  • So today i wanna give us a few arguments
  • 00:09:29.584 --> 00:09:30.685
  • A few arguments in the 20 minutes
  • 00:09:30.752 --> 00:09:31.519
  • In the 20 minutes that i have left
  • 00:09:31.586 --> 00:09:32.354
  • That i have left on the reliability
  • 00:09:32.420 --> 00:09:33.488
  • On the reliability of the scriptures.
  • 00:09:33.555 --> 00:09:35.090
  • Of the scriptures. there are many, many, many,
  • 00:09:35.156 --> 00:09:35.890
  • There are many, many, many, many, many, many, many, many
  • 00:09:35.957 --> 00:09:37.325
  • Many, many, many, many, many more, even the ones
  • 00:09:37.392 --> 00:09:38.126
  • More, even the ones i present today
  • 00:09:38.193 --> 00:09:38.994
  • I present today we're gonna have to do
  • 00:09:39.060 --> 00:09:39.661
  • We're gonna have to do so in less detail
  • 00:09:39.728 --> 00:09:41.763
  • So in less detail than i wish we had time for.
  • 00:09:41.830 --> 00:09:42.731
  • Than i wish we had time for. but really what i'm just
  • 00:09:42.797 --> 00:09:43.665
  • But really what i'm just wanting to do is expose you
  • 00:09:43.732 --> 00:09:45.200
  • Wanting to do is expose you to the arguments
  • 00:09:45.266 --> 00:09:45.934
  • To the arguments and give you some tools
  • 00:09:46.001 --> 00:09:46.968
  • And give you some tools to put on your tool belt
  • 00:09:47.035 --> 00:09:48.036
  • To put on your tool belt for a lifelong
  • 00:09:48.103 --> 00:09:49.204
  • For a lifelong of thinking deep about god.
  • 00:09:49.270 --> 00:09:51.606
  • Of thinking deep about god. number one argument
  • 00:09:51.673 --> 00:09:53.942
  • Number one argument for the reliability
  • 00:09:54.009 --> 00:09:54.676
  • For the reliability of scripture,
  • 00:09:54.743 --> 00:09:55.510
  • Of scripture, the internal consistency
  • 00:09:55.577 --> 00:09:57.512
  • The internal consistency of the scripture.
  • 00:09:57.579 --> 00:09:59.481
  • Of the scripture. the internal consistency
  • 00:09:59.547 --> 00:10:01.249
  • The internal consistency of the scripture.
  • 00:10:01.316 --> 00:10:02.450
  • Of the scripture. we said this last week.
  • 00:10:02.517 --> 00:10:03.318
  • We said this last week. this is not a book,
  • 00:10:03.385 --> 00:10:04.719
  • This is not a book, this is a collection
  • 00:10:04.786 --> 00:10:05.887
  • This is a collection of 66 books
  • 00:10:05.954 --> 00:10:07.722
  • Of 66 books written by 40 plus authors
  • 00:10:07.789 --> 00:10:09.491
  • Written by 40 plus authors over 1,500 years
  • 00:10:09.557 --> 00:10:11.693
  • Over 1,500 years on three continents
  • 00:10:11.760 --> 00:10:13.495
  • On three continents in three languages.
  • 00:10:13.561 --> 00:10:15.697
  • In three languages. okay, let's just
  • 00:10:15.764 --> 00:10:16.197
  • Okay, let's just take this into practical.
  • 00:10:16.264 --> 00:10:17.732
  • Take this into practical. if i took 40 people
  • 00:10:17.799 --> 00:10:18.800
  • If i took 40 people from passion city church today,
  • 00:10:18.867 --> 00:10:21.336
  • From passion city church today, let's just say i took some
  • 00:10:21.403 --> 00:10:22.370
  • Let's just say i took some from cumberland --
  • 00:10:22.437 --> 00:10:23.438
  • From cumberland -- we're not gonna go
  • 00:10:23.505 --> 00:10:23.938
  • We're not gonna go three continents
  • 00:10:24.005 --> 00:10:24.639
  • Three continents we'll just go three locations.
  • 00:10:24.706 --> 00:10:26.007
  • We'll just go three locations. i took some from cumberland,
  • 00:10:26.074 --> 00:10:27.475
  • I took some from cumberland, i took some from trilith
  • 00:10:27.542 --> 00:10:28.843
  • I took some from trilith and i took some from 515
  • 00:10:28.910 --> 00:10:30.545
  • And i took some from 515 and i asked you, okay,
  • 00:10:30.612 --> 00:10:31.646
  • And i asked you, okay, here's our group of 40 people.
  • 00:10:31.713 --> 00:10:33.715
  • Here's our group of 40 people. and i asked them like,
  • 00:10:33.782 --> 00:10:36.084
  • And i asked them like, what are your views about god,
  • 00:10:36.151 --> 00:10:38.386
  • What are your views about god, the problems in the world
  • 00:10:38.453 --> 00:10:40.055
  • The problems in the world and the solutions to
  • 00:10:40.121 --> 00:10:40.889
  • And the solutions to how we should fix them?
  • 00:10:40.955 --> 00:10:42.657
  • How we should fix them? what do you think the odds are
  • 00:10:42.724 --> 00:10:43.758
  • What do you think the odds are that we would come away
  • 00:10:43.825 --> 00:10:44.659
  • That we would come away with a unanimous?
  • 00:10:44.726 --> 00:10:45.694
  • With a unanimous? "here's the path forward."
  • 00:10:45.760 --> 00:10:47.328
  • "here's the path forward." that we would tell one story?
  • 00:10:47.395 --> 00:10:48.363
  • That we would tell one story? zero.
  • 00:10:48.430 --> 00:10:50.932
  • Zero. if you just did it
  • 00:10:50.999 --> 00:10:51.933
  • If you just did it with the people
  • 00:10:52.000 --> 00:10:52.600
  • With the people that rode to church with you
  • 00:10:52.667 --> 00:10:53.668
  • That rode to church with you in your car today,
  • 00:10:53.735 --> 00:10:55.970
  • In your car today, the chances would be
  • 00:10:56.037 --> 00:10:56.905
  • The chances would be close to zero
  • 00:10:56.971 --> 00:10:59.374
  • Close to zero and we live in the same time
  • 00:10:59.441 --> 00:11:02.343
  • And we live in the same time in the same city
  • 00:11:02.410 --> 00:11:04.345
  • In the same city and go to the same church.
  • 00:11:04.412 --> 00:11:06.548
  • And go to the same church. and what we have
  • 00:11:06.614 --> 00:11:07.215
  • And what we have in the scripture
  • 00:11:07.282 --> 00:11:07.982
  • In the scripture is people that didn't
  • 00:11:08.049 --> 00:11:08.583
  • Is people that didn't live at the same time,
  • 00:11:08.650 --> 00:11:10.051
  • Live at the same time, they didn't live
  • 00:11:10.118 --> 00:11:10.618
  • They didn't live in the same city.
  • 00:11:10.685 --> 00:11:11.586
  • In the same city. they lived over a course
  • 00:11:11.653 --> 00:11:12.487
  • They lived over a course of 1,500 years,
  • 00:11:12.554 --> 00:11:13.555
  • Of 1,500 years, they spoke different languages,
  • 00:11:13.621 --> 00:11:14.789
  • They spoke different languages, for crying out loud,
  • 00:11:14.856 --> 00:11:15.790
  • For crying out loud, and yet there is one story
  • 00:11:15.857 --> 00:11:17.892
  • And yet there is one story that they tell
  • 00:11:17.959 --> 00:11:18.793
  • That they tell all in perfect unison
  • 00:11:18.860 --> 00:11:20.428
  • All in perfect unison and in perfect parallel
  • 00:11:20.495 --> 00:11:21.596
  • And in perfect parallel to one another.
  • 00:11:21.663 --> 00:11:22.430
  • To one another. they tell one cohesive story.
  • 00:11:22.497 --> 00:11:24.899
  • They tell one cohesive story. this is amazing.
  • 00:11:24.966 --> 00:11:27.268
  • This is amazing. you heard of the telephone
  • 00:11:27.335 --> 00:11:28.169
  • You heard of the telephone game before, right?
  • 00:11:28.236 --> 00:11:29.437
  • Game before, right? well, you know, you did this
  • 00:11:29.504 --> 00:11:31.139
  • Well, you know, you did this in elementary school, you tell
  • 00:11:31.206 --> 00:11:31.840
  • In elementary school, you tell the one person something
  • 00:11:31.906 --> 00:11:32.373
  • The one person something and then they tell
  • 00:11:32.440 --> 00:11:32.874
  • And then they tell a person something
  • 00:11:32.941 --> 00:11:33.308
  • A person something and then they tell
  • 00:11:33.374 --> 00:11:33.742
  • And then they tell a person something
  • 00:11:33.808 --> 00:11:34.175
  • A person something and then they tell
  • 00:11:34.242 --> 00:11:34.609
  • And then they tell a person something.
  • 00:11:34.676 --> 00:11:35.343
  • A person something. by the time it gets to the end,
  • 00:11:35.410 --> 00:11:36.578
  • By the time it gets to the end, whoever started it
  • 00:11:36.644 --> 00:11:37.112
  • Whoever started it gets in trouble, you know?
  • 00:11:37.178 --> 00:11:38.446
  • We tried to do this
  • 00:11:39.447 --> 00:11:40.248
  • We tried to do this at our house the other day.
  • 00:11:40.315 --> 00:11:41.149
  • At our house the other day. we've got three daughters,
  • 00:11:41.216 --> 00:11:42.283
  • We've got three daughters, only two of them.
  • 00:11:42.350 --> 00:11:42.784
  • Only two of them. you know, are old enough
  • 00:11:42.851 --> 00:11:43.384
  • You know, are old enough to play the telephone game
  • 00:11:43.451 --> 00:11:44.519
  • To play the telephone game and so i'd say something,
  • 00:11:44.586 --> 00:11:45.620
  • And so i'd say something, you know, to one
  • 00:11:45.687 --> 00:11:46.521
  • You know, to one of our daughters,
  • 00:11:46.588 --> 00:11:46.988
  • Of our daughters, then they'd say it
  • 00:11:47.055 --> 00:11:47.489
  • Then they'd say it to the other daughter,
  • 00:11:47.555 --> 00:11:48.123
  • To the other daughter, then they'd say it to my wife.
  • 00:11:48.189 --> 00:11:49.124
  • Then they'd say it to my wife. and our second daughter
  • 00:11:49.190 --> 00:11:50.058
  • And our second daughter really is the problem.
  • 00:11:50.125 --> 00:11:50.959
  • If you took everybody else out
  • 00:11:51.059 --> 00:11:52.761
  • If you took everybody else out and it was just you and her
  • 00:11:52.827 --> 00:11:53.895
  • And it was just you and her and that was the end
  • 00:11:53.962 --> 00:11:54.496
  • And that was the end of the telephone,
  • 00:11:54.562 --> 00:11:55.196
  • Of the telephone, it'd be a short call,
  • 00:11:55.263 --> 00:11:56.030
  • It'd be a short call, but you would not get the point.
  • 00:11:56.097 --> 00:11:57.732
  • But you would not get the point. i'm telling you that.
  • 00:11:57.799 --> 00:12:01.169
  • I'm telling you that. and yet over 1,500 years
  • 00:12:01.236 --> 00:12:03.004
  • And yet over 1,500 years we have this perfect alignment.
  • 00:12:03.071 --> 00:12:05.907
  • We have this perfect alignment. forty authors, 1,500 years,
  • 00:12:05.974 --> 00:12:07.375
  • Three languages,
  • 00:12:07.475 --> 00:12:07.776
  • Three languages, three continents,
  • 00:12:07.842 --> 00:12:08.676
  • Three continents, and yet it tells one story
  • 00:12:08.743 --> 00:12:10.411
  • And yet it tells one story of one redemption plan,
  • 00:12:10.478 --> 00:12:11.846
  • Of one redemption plan, one hope, and one final outcome.
  • 00:12:11.913 --> 00:12:14.949
  • One hope, and one final outcome. this is a miracle
  • 00:12:15.016 --> 00:12:16.217
  • This is a miracle we have in our hands.
  • 00:12:16.284 --> 00:12:17.786
  • We have in our hands. number two, second argument is
  • 00:12:17.852 --> 00:12:20.255
  • Number two, second argument is manuscript reliability.
  • 00:12:20.321 --> 00:12:22.991
  • Manuscript reliability. now that sounds like core,
  • 00:12:23.057 --> 00:12:24.459
  • Now that sounds like core, doesn't it?
  • 00:12:24.526 --> 00:12:25.493
  • Doesn't it? this is the most vetted,
  • 00:12:25.560 --> 00:12:27.562
  • This is the most vetted, criticized, scrutinized
  • 00:12:27.629 --> 00:12:29.464
  • Criticized, scrutinized book of all time.
  • 00:12:29.531 --> 00:12:30.498
  • Book of all time. no question.
  • 00:12:30.565 --> 00:12:31.666
  • No question. no scholar would question that.
  • 00:12:31.733 --> 00:12:34.435
  • No scholar would question that. and yet it holds up as reliable,
  • 00:12:34.502 --> 00:12:38.439
  • And yet it holds up as reliable, true, and a historic document.
  • 00:12:38.506 --> 00:12:43.178
  • True, and a historic document. so one of the things you'll see,
  • 00:12:43.244 --> 00:12:44.546
  • So one of the things you'll see, and people will say this to you,
  • 00:12:44.612 --> 00:12:45.947
  • And people will say this to you, and i just wanna touch on
  • 00:12:46.014 --> 00:12:46.681
  • And i just wanna touch on this quickly is,
  • 00:12:46.748 --> 00:12:48.082
  • This quickly is, "well, how come sometimes
  • 00:12:48.149 --> 00:12:49.050
  • "well, how come sometimes when the bible comes
  • 00:12:49.117 --> 00:12:49.684
  • When the bible comes on the screen,
  • 00:12:49.751 --> 00:12:50.718
  • On the screen, it has different words
  • 00:12:50.785 --> 00:12:51.419
  • It has different words than i have in my bible?"
  • 00:12:51.486 --> 00:12:53.221
  • Than i have in my bible?" you ever wonder that?
  • 00:12:53.288 --> 00:12:54.622
  • You ever wonder that? well, that's because there are
  • 00:12:54.689 --> 00:12:55.223
  • Well, that's because there are different translations
  • 00:12:55.290 --> 00:12:56.024
  • Different translations of the bible.
  • 00:12:56.090 --> 00:12:57.025
  • Of the bible. we just said that the bible
  • 00:12:57.091 --> 00:12:58.126
  • We just said that the bible was written in three languages,
  • 00:12:58.193 --> 00:13:00.261
  • Was written in three languages, believe it or not,
  • 00:13:00.328 --> 00:13:01.095
  • Believe it or not, none of them were english.
  • 00:13:01.162 --> 00:13:03.998
  • None of them were english. and so they've been
  • 00:13:04.065 --> 00:13:04.499
  • And so they've been translated into english.
  • 00:13:04.566 --> 00:13:06.601
  • Translated into english. and there are
  • 00:13:06.668 --> 00:13:06.968
  • And there are different translations
  • 00:13:07.035 --> 00:13:07.702
  • Different translations that are great translations.
  • 00:13:07.769 --> 00:13:08.770
  • That are great translations. some translations seek to be
  • 00:13:08.837 --> 00:13:11.306
  • Some translations seek to be more of a formal translation,
  • 00:13:11.372 --> 00:13:12.707
  • More of a formal translation, that means like if someone
  • 00:13:12.774 --> 00:13:13.408
  • That means like if someone was up here translating,
  • 00:13:13.474 --> 00:13:14.442
  • Was up here translating, they would go word by word.
  • 00:13:14.509 --> 00:13:15.610
  • They would go word by word. here's a word,
  • 00:13:15.677 --> 00:13:16.177
  • Here's a word, translate that word.
  • 00:13:16.244 --> 00:13:16.945
  • Translate that word. here's a word,
  • 00:13:17.011 --> 00:13:17.478
  • Here's a word, translate that word.
  • 00:13:17.545 --> 00:13:18.379
  • Translate that word. other translations are more
  • 00:13:18.446 --> 00:13:19.614
  • Other translations are more of a functional translation,
  • 00:13:19.681 --> 00:13:20.782
  • Of a functional translation, which means they're gonna
  • 00:13:20.849 --> 00:13:21.649
  • Which means they're gonna say a whole sentence,
  • 00:13:21.716 --> 00:13:22.383
  • Say a whole sentence, and then that sentence
  • 00:13:22.450 --> 00:13:23.284
  • And then that sentence is gonna get translated.
  • 00:13:23.351 --> 00:13:24.385
  • Is gonna get translated. both of them are telling
  • 00:13:24.452 --> 00:13:25.320
  • Both of them are telling the same story.
  • 00:13:25.386 --> 00:13:26.054
  • The same story. so don't be afraid
  • 00:13:26.120 --> 00:13:26.921
  • So don't be afraid when you hear,
  • 00:13:26.988 --> 00:13:27.388
  • When you hear, "oh, why is that word
  • 00:13:27.455 --> 00:13:28.656
  • "oh, why is that word different than this word?"
  • 00:13:28.723 --> 00:13:29.457
  • Different than this word?" they have the same meaning.
  • 00:13:29.524 --> 00:13:30.558
  • They have the same meaning. and if you really wanna
  • 00:13:30.625 --> 00:13:31.693
  • And if you really wanna have confidence, go online
  • 00:13:31.759 --> 00:13:33.094
  • Have confidence, go online and google the committees
  • 00:13:33.161 --> 00:13:34.462
  • And google the committees that serve on these teams,
  • 00:13:34.529 --> 00:13:36.397
  • That serve on these teams, and look at how many letters
  • 00:13:36.464 --> 00:13:37.298
  • And look at how many letters are after their names
  • 00:13:37.365 --> 00:13:38.066
  • Are after their names and where they study.
  • 00:13:38.132 --> 00:13:39.133
  • And where they study. these are the smartest people
  • 00:13:39.200 --> 00:13:40.201
  • These are the smartest people in the world, and they spend
  • 00:13:40.268 --> 00:13:41.035
  • In the world, and they spend all their time going,
  • 00:13:41.102 --> 00:13:41.870
  • All their time going, "i don't know, should
  • 00:13:41.936 --> 00:13:42.503
  • "i don't know, should we put the comma here
  • 00:13:42.570 --> 00:13:43.104
  • We put the comma here or should we put
  • 00:13:43.171 --> 00:13:43.605
  • Or should we put the comma there?"
  • 00:13:43.671 --> 00:13:44.706
  • The comma there?" you know, we should have
  • 00:13:44.772 --> 00:13:46.007
  • You know, we should have a lot of confidence
  • 00:13:46.074 --> 00:13:47.308
  • A lot of confidence in these translations.
  • 00:13:47.375 --> 00:13:49.177
  • In these translations. if you're looking for
  • 00:13:49.244 --> 00:13:49.844
  • If you're looking for a good one,
  • 00:13:49.911 --> 00:13:50.545
  • A good one, which we get asked this
  • 00:13:50.612 --> 00:13:51.179
  • Which we get asked this all the time in core,
  • 00:13:51.246 --> 00:13:51.980
  • All the time in core, i would recommend
  • 00:13:52.046 --> 00:13:52.647
  • I would recommend any of the major ones,
  • 00:13:52.714 --> 00:13:53.548
  • Any of the major ones, the niv, the esv, the nasb,
  • 00:13:53.615 --> 00:13:56.317
  • The niv, the esv, the nasb, the cbs is
  • 00:13:56.384 --> 00:13:57.619
  • The cbs is a new great translation.
  • 00:13:57.685 --> 00:13:59.420
  • A new great translation. so any of those would be great.
  • 00:13:59.487 --> 00:14:00.989
  • So any of those would be great. so when asking the question,
  • 00:14:01.055 --> 00:14:02.957
  • So when asking the question, how do we know if the bible
  • 00:14:03.024 --> 00:14:03.858
  • How do we know if the bible is a reliable document,
  • 00:14:03.925 --> 00:14:05.360
  • Is a reliable document, which is a great question,
  • 00:14:05.426 --> 00:14:06.628
  • Which is a great question, here's how we should
  • 00:14:06.694 --> 00:14:08.196
  • Here's how we should think about it.
  • 00:14:08.263 --> 00:14:08.930
  • Think about it. we should be asking
  • 00:14:08.997 --> 00:14:09.664
  • We should be asking the question, "well, how do we
  • 00:14:09.731 --> 00:14:10.598
  • The question, "well, how do we know if any historical document
  • 00:14:10.665 --> 00:14:12.267
  • Know if any historical document is a reliable document?
  • 00:14:12.333 --> 00:14:13.601
  • Is a reliable document? not just that the bible is
  • 00:14:13.668 --> 00:14:14.469
  • Not just that the bible is a reliable document."
  • 00:14:14.535 --> 00:14:15.837
  • A reliable document." and as you do so,
  • 00:14:15.904 --> 00:14:16.437
  • And as you do so, here's what you're gonna find.
  • 00:14:16.504 --> 00:14:17.872
  • Here's what you're gonna find. you're gonna find that the bible
  • 00:14:17.939 --> 00:14:18.973
  • You're gonna find that the bible is the most reliable piece
  • 00:14:19.040 --> 00:14:20.441
  • Is the most reliable piece of historical literature
  • 00:14:20.508 --> 00:14:21.676
  • Of historical literature in existence by a long shot.
  • 00:14:21.743 --> 00:14:24.612
  • In existence by a long shot. so you would think
  • 00:14:24.679 --> 00:14:25.613
  • So you would think of a few things.
  • 00:14:25.680 --> 00:14:26.180
  • Of a few things. if you're trying to do this,
  • 00:14:26.247 --> 00:14:26.915
  • If you're trying to do this, how do i know
  • 00:14:26.981 --> 00:14:27.415
  • How do i know if this is a true
  • 00:14:27.482 --> 00:14:28.016
  • If this is a true historic document?
  • 00:14:28.082 --> 00:14:29.017
  • Historic document? here's some of the things
  • 00:14:29.083 --> 00:14:29.751
  • Here's some of the things you would look for.
  • 00:14:29.817 --> 00:14:30.518
  • You would look for. number one, you're looking
  • 00:14:30.585 --> 00:14:31.686
  • Number one, you're looking for the number of manuscripts
  • 00:14:31.753 --> 00:14:33.087
  • For the number of manuscripts that we have.
  • 00:14:33.154 --> 00:14:33.655
  • That we have. we don't have any
  • 00:14:33.721 --> 00:14:34.355
  • We don't have any of the originals.
  • 00:14:34.422 --> 00:14:35.323
  • Of the originals. the originals of works
  • 00:14:35.390 --> 00:14:37.358
  • The originals of works from this time
  • 00:14:37.425 --> 00:14:38.026
  • From this time would have been written
  • 00:14:38.092 --> 00:14:38.526
  • Would have been written on papyrus
  • 00:14:38.593 --> 00:14:39.227
  • On papyrus and they would have
  • 00:14:39.294 --> 00:14:40.128
  • And they would have disintegrated within
  • 00:14:40.194 --> 00:14:41.095
  • Disintegrated within a hundred years
  • 00:14:41.162 --> 00:14:41.729
  • A hundred years of being written.
  • 00:14:41.796 --> 00:14:42.297
  • Of being written. so we don't have any
  • 00:14:42.363 --> 00:14:42.964
  • So we don't have any of the originals.
  • 00:14:43.031 --> 00:14:43.631
  • Of the originals. we have copies of the originals.
  • 00:14:43.698 --> 00:14:45.266
  • We have copies of the originals. and so you're asking
  • 00:14:45.333 --> 00:14:46.968
  • And so you're asking one of the questions,
  • 00:14:47.035 --> 00:14:48.036
  • One of the questions, if you're trying to figure out,
  • 00:14:48.102 --> 00:14:48.970
  • If you're trying to figure out, is this a verifiable,
  • 00:14:49.037 --> 00:14:49.871
  • Is this a verifiable, true historic document,
  • 00:14:49.938 --> 00:14:51.572
  • True historic document, you would go,
  • 00:14:51.639 --> 00:14:52.173
  • You would go, how many manuscripts
  • 00:14:52.240 --> 00:14:53.207
  • How many manuscripts do we have?
  • 00:14:53.274 --> 00:14:54.008
  • Do we have? what's the number?
  • 00:14:54.075 --> 00:14:55.276
  • What's the number? the second thing you would
  • 00:14:55.343 --> 00:14:56.477
  • The second thing you would ask is a matter of how close
  • 00:14:56.544 --> 00:14:58.880
  • Ask is a matter of how close can we get to the source?
  • 00:14:58.947 --> 00:15:00.648
  • Can we get to the source? a matter of timing.
  • 00:15:00.715 --> 00:15:01.749
  • A matter of timing. how long after the original
  • 00:15:01.816 --> 00:15:03.151
  • How long after the original was written do we
  • 00:15:03.217 --> 00:15:04.152
  • Was written do we have the first copy?
  • 00:15:04.218 --> 00:15:05.086
  • Have the first copy? and obviously the shorter
  • 00:15:05.153 --> 00:15:06.020
  • And obviously the shorter that distance is,
  • 00:15:06.087 --> 00:15:06.955
  • That distance is, the more confidence you have,
  • 00:15:07.021 --> 00:15:08.056
  • The more confidence you have, the more reliable
  • 00:15:08.122 --> 00:15:08.656
  • The more reliable the manuscript.
  • 00:15:08.723 --> 00:15:09.524
  • The manuscript. so let me give you
  • 00:15:09.590 --> 00:15:10.458
  • So let me give you a few examples.
  • 00:15:10.525 --> 00:15:11.192
  • A few examples. and when i first saw this,
  • 00:15:11.259 --> 00:15:12.593
  • And when i first saw this, it blew my mind.
  • 00:15:12.660 --> 00:15:13.661
  • It blew my mind. some of you will not
  • 00:15:13.728 --> 00:15:14.996
  • Some of you will not care about this.
  • 00:15:15.063 --> 00:15:15.830
  • Care about this. some of you,
  • 00:15:15.897 --> 00:15:16.431
  • Some of you, you'll be thinking
  • 00:15:16.497 --> 00:15:16.898
  • You'll be thinking about this 10 years from now,
  • 00:15:16.965 --> 00:15:18.066
  • About this 10 years from now, and i want you to see this.
  • 00:15:18.132 --> 00:15:19.000
  • And i want you to see this. this will take you back
  • 00:15:19.067 --> 00:15:20.001
  • This will take you back to high school english class.
  • 00:15:20.068 --> 00:15:21.135
  • To high school english class. plato, anybody remember him?
  • 00:15:21.202 --> 00:15:24.272
  • Plato, anybody remember him? okay, a few of us.
  • 00:15:24.339 --> 00:15:24.872
  • Okay, a few of us. maybe we should retake
  • 00:15:24.939 --> 00:15:27.508
  • Maybe we should retake a couple of english classes.
  • 00:15:27.575 --> 00:15:28.876
  • A couple of english classes. plato, okay?
  • 00:15:28.943 --> 00:15:30.745
  • Plato, okay? when did he write?
  • 00:15:30.812 --> 00:15:32.180
  • When did he write? he wrote between the years of
  • 00:15:32.246 --> 00:15:33.047
  • He wrote between the years of 427 and 347 bc, okay?
  • 00:15:33.114 --> 00:15:37.051
  • 427 and 347 bc, okay? the earliest copy
  • 00:15:37.118 --> 00:15:38.686
  • The earliest copy we have of his manuscripts
  • 00:15:38.753 --> 00:15:40.621
  • We have of his manuscripts is from ad 900.
  • 00:15:40.688 --> 00:15:43.825
  • Is from ad 900. that's a 1,200 year gap.
  • 00:15:43.891 --> 00:15:46.828
  • That's a 1,200 year gap. how many numbers of copies
  • 00:15:46.894 --> 00:15:48.296
  • How many numbers of copies do we have currently?
  • 00:15:48.363 --> 00:15:49.964
  • Do we have currently? and this number is always
  • 00:15:50.031 --> 00:15:50.965
  • And this number is always changing so go look.
  • 00:15:51.032 --> 00:15:51.666
  • Changing so go look. as we continue to dig,
  • 00:15:51.733 --> 00:15:53.301
  • As we continue to dig, we continue to find more
  • 00:15:53.368 --> 00:15:54.102
  • We continue to find more manuscripts of all these
  • 00:15:54.168 --> 00:15:55.003
  • Manuscripts of all these so these numbers
  • 00:15:55.069 --> 00:15:55.837
  • So these numbers are continuing to rise.
  • 00:15:55.903 --> 00:15:56.904
  • Are continuing to rise. the last number that i saw
  • 00:15:56.971 --> 00:15:59.007
  • The last number that i saw that we currently have is 210.
  • 00:15:59.073 --> 00:16:01.442
  • That we currently have is 210. 210 manuscript copies.
  • 00:16:01.509 --> 00:16:03.845
  • 210 manuscript copies. caesar, remember him?
  • 00:16:03.911 --> 00:16:06.114
  • Caesar, remember him? he wrote between 100 and 44 bc.
  • 00:16:06.180 --> 00:16:08.950
  • He wrote between 100 and 44 bc. the earliest copy we have
  • 00:16:09.017 --> 00:16:10.418
  • The earliest copy we have of his writings is from ad 900.
  • 00:16:10.485 --> 00:16:14.222
  • Of his writings is from ad 900. that's 1,000 years.
  • 00:16:14.288 --> 00:16:15.156
  • That's 1,000 years. how many copies do we have?
  • 00:16:15.223 --> 00:16:16.057
  • How many copies do we have? two hundred and fifty one..
  • 00:16:16.124 --> 00:16:18.426
  • Two hundred and fifty one.. homer, who we've all read
  • 00:16:18.493 --> 00:16:21.396
  • Homer, who we've all read in english class,
  • 00:16:21.462 --> 00:16:22.630
  • In english class, wrote his iliad 900 bc.
  • 00:16:22.697 --> 00:16:26.667
  • Wrote his iliad 900 bc. the earliest copy we have
  • 00:16:26.734 --> 00:16:27.802
  • The earliest copy we have is from 400 bc.
  • 00:16:27.869 --> 00:16:29.704
  • Is from 400 bc. that's pretty good.
  • 00:16:29.771 --> 00:16:30.705
  • That's pretty good. that's pretty tight time,
  • 00:16:30.772 --> 00:16:32.006
  • That's pretty tight time, 500 years.
  • 00:16:32.073 --> 00:16:33.041
  • 500 years. what's the total number
  • 00:16:33.107 --> 00:16:34.108
  • What's the total number of copies we have?
  • 00:16:34.175 --> 00:16:35.810
  • Of copies we have? one thousand seven hundred
  • 00:16:35.877 --> 00:16:37.345
  • One thousand seven hundred and fifty seven.
  • 00:16:37.412 --> 00:16:39.347
  • And fifty seven. that's strong.
  • 00:16:39.414 --> 00:16:40.014
  • That's strong. we should keep buying it.
  • 00:16:40.081 --> 00:16:41.049
  • We should keep buying it. i mean, that's
  • 00:16:41.115 --> 00:16:42.383
  • I mean, that's a strong document.
  • 00:16:42.450 --> 00:16:43.451
  • A strong document. now, when we look at
  • 00:16:43.518 --> 00:16:44.752
  • Now, when we look at the new testament,
  • 00:16:44.819 --> 00:16:46.154
  • The new testament, the date written is between
  • 00:16:46.220 --> 00:16:47.789
  • The date written is between ad 50 and ad 100.
  • 00:16:47.855 --> 00:16:50.658
  • Ad 50 and ad 100. that's when the new testament
  • 00:16:50.725 --> 00:16:51.259
  • That's when the new testament was written.
  • 00:16:51.325 --> 00:16:52.226
  • Was written. our earliest copy,
  • 00:16:52.293 --> 00:16:53.795
  • Our earliest copy, our earliest manuscript copy
  • 00:16:53.861 --> 00:16:55.329
  • Our earliest manuscript copy that we found is from ad 130.
  • 00:16:55.396 --> 00:16:57.598
  • That we found is from ad 130. what's the gap?
  • 00:16:57.665 --> 00:16:59.467
  • What's the gap? 40 years.
  • 00:16:59.534 --> 00:17:02.570
  • 40 years. that's pretty crazy.
  • 00:17:02.637 --> 00:17:03.638
  • That's pretty crazy. how many manuscripts
  • 00:17:03.704 --> 00:17:04.906
  • How many manuscripts do we have?
  • 00:17:04.972 --> 00:17:05.506
  • Do we have? the active number,
  • 00:17:05.573 --> 00:17:06.240
  • The active number, the last number that i heard
  • 00:17:06.307 --> 00:17:07.141
  • The last number that i heard is 5,795, greek only.
  • 00:17:07.208 --> 00:17:12.313
  • Is 5,795, greek only. that doesn't include,
  • 00:17:12.380 --> 00:17:13.681
  • That doesn't include, as it was being translated
  • 00:17:13.748 --> 00:17:14.849
  • As it was being translated into other languages
  • 00:17:14.916 --> 00:17:15.783
  • Into other languages like syriac and latin
  • 00:17:15.850 --> 00:17:16.918
  • Like syriac and latin and coptic and others.
  • 00:17:16.984 --> 00:17:17.919
  • And coptic and others. if you include all those,
  • 00:17:17.985 --> 00:17:18.853
  • If you include all those, daniel b. wallace,
  • 00:17:18.920 --> 00:17:19.754
  • Daniel b. wallace, who works at dallas seminary
  • 00:17:19.821 --> 00:17:20.688
  • Who works at dallas seminary and is probably the
  • 00:17:20.755 --> 00:17:21.322
  • And is probably the leading voice on manuscripts
  • 00:17:21.389 --> 00:17:23.024
  • Leading voice on manuscripts in the world today,
  • 00:17:23.091 --> 00:17:24.459
  • In the world today, says if you include
  • 00:17:24.525 --> 00:17:25.259
  • Says if you include all the other languages,
  • 00:17:25.326 --> 00:17:26.294
  • All the other languages, we have 25,800 manuscripts
  • 00:17:26.360 --> 00:17:28.696
  • We have 25,800 manuscripts of the new testament.
  • 00:17:28.763 --> 00:17:30.364
  • Of the new testament. so if you stack all these
  • 00:17:30.431 --> 00:17:31.699
  • So if you stack all these manuscripts up, he says,
  • 00:17:31.766 --> 00:17:33.734
  • Manuscripts up, he says, we found that it would be
  • 00:17:33.801 --> 00:17:34.836
  • We found that it would be the height, most of them
  • 00:17:34.902 --> 00:17:36.637
  • The height, most of them are several hundred pages long,
  • 00:17:36.704 --> 00:17:37.905
  • Are several hundred pages long, most of these manuscripts,
  • 00:17:37.972 --> 00:17:38.706
  • Most of these manuscripts, several hundred pages long.
  • 00:17:38.773 --> 00:17:39.440
  • Several hundred pages long. if you stack them all up,
  • 00:17:39.507 --> 00:17:40.174
  • If you stack them all up, it'd be the height
  • 00:17:40.241 --> 00:17:41.142
  • It'd be the height of four empire state buildings,
  • 00:17:41.209 --> 00:17:43.411
  • Of four empire state buildings, antennas included.
  • 00:17:43.478 --> 00:17:46.481
  • Antennas included. that is pretty crazy.
  • 00:17:46.547 --> 00:17:48.783
  • That is pretty crazy. and here's what i'll say, like,
  • 00:17:48.850 --> 00:17:49.517
  • And here's what i'll say, like, the fact that we have
  • 00:17:49.584 --> 00:17:50.852
  • The fact that we have a lot of manuscripts
  • 00:17:50.918 --> 00:17:51.719
  • A lot of manuscripts and the fact that it's not from
  • 00:17:51.786 --> 00:17:52.787
  • And the fact that it's not from a long timeline,
  • 00:17:52.854 --> 00:17:54.055
  • A long timeline, it doesn't mean
  • 00:17:54.122 --> 00:17:54.989
  • It doesn't mean that it's inerrant,
  • 00:17:55.056 --> 00:17:55.823
  • That it's inerrant, it doesn't mean
  • 00:17:55.890 --> 00:17:56.390
  • It doesn't mean that it's inspired by god.
  • 00:17:56.457 --> 00:17:57.258
  • That it's inspired by god. what it means is that it is
  • 00:17:57.325 --> 00:17:58.459
  • What it means is that it is the most reliable piece
  • 00:17:58.526 --> 00:18:01.629
  • The most reliable piece of historic literature by far.
  • 00:18:01.696 --> 00:18:04.632
  • Of historic literature by far. nobody can argue that.
  • 00:18:04.699 --> 00:18:05.967
  • Nobody can argue that. and some critics will say,
  • 00:18:06.033 --> 00:18:06.801
  • And some critics will say, but you have so many errors
  • 00:18:06.868 --> 00:18:07.702
  • But you have so many errors in your manuscripts,
  • 00:18:07.768 --> 00:18:08.536
  • In your manuscripts, which are disagreements,
  • 00:18:08.603 --> 00:18:09.871
  • Which are disagreements, or the technical term
  • 00:18:09.937 --> 00:18:10.771
  • Or the technical term they use for it is variant.
  • 00:18:10.838 --> 00:18:11.839
  • They use for it is variant. there's a letter that's
  • 00:18:11.906 --> 00:18:12.707
  • There's a letter that's different here and here.
  • 00:18:12.773 --> 00:18:14.008
  • Different here and here. this is different than that.
  • 00:18:14.075 --> 00:18:14.909
  • This is different than that. and so critics will say,
  • 00:18:14.976 --> 00:18:16.444
  • And so critics will say, yeah, you do have
  • 00:18:16.511 --> 00:18:17.145
  • Yeah, you do have a lot of manuscripts,
  • 00:18:17.211 --> 00:18:18.012
  • A lot of manuscripts, but all your manuscripts
  • 00:18:18.079 --> 00:18:18.846
  • But all your manuscripts are different.
  • 00:18:18.913 --> 00:18:20.281
  • Are different. there's so many disagreements.
  • 00:18:20.348 --> 00:18:21.516
  • There's so many disagreements. there's so many variants in it,
  • 00:18:21.582 --> 00:18:23.484
  • There's so many variants in it, and they would be right
  • 00:18:23.551 --> 00:18:24.118
  • And they would be right about that.
  • 00:18:24.185 --> 00:18:25.553
  • About that. so you gotta be prepared.
  • 00:18:25.620 --> 00:18:27.555
  • So you gotta be prepared. we got to think deeply
  • 00:18:27.622 --> 00:18:28.556
  • We got to think deeply when someone says
  • 00:18:28.623 --> 00:18:29.724
  • When someone says something like that.
  • 00:18:29.790 --> 00:18:30.658
  • Something like that. one textual critic said
  • 00:18:30.725 --> 00:18:32.460
  • One textual critic said there's hundreds
  • 00:18:32.527 --> 00:18:32.894
  • There's hundreds of thousands of them.
  • 00:18:32.960 --> 00:18:34.061
  • Of thousands of them. daniel b. wallace
  • 00:18:34.128 --> 00:18:34.929
  • Daniel b. wallace estimates that there's
  • 00:18:34.996 --> 00:18:35.730
  • Estimates that there's over 400,000 variants.
  • 00:18:35.796 --> 00:18:38.699
  • Over 400,000 variants. that's things that
  • 00:18:38.766 --> 00:18:39.567
  • That's things that are different between
  • 00:18:39.634 --> 00:18:40.168
  • Are different between one manuscript to another.
  • 00:18:40.234 --> 00:18:41.335
  • One manuscript to another. so what do we do with that?
  • 00:18:41.402 --> 00:18:42.904
  • So what do we do with that? i would encourage you
  • 00:18:42.970 --> 00:18:44.472
  • I would encourage you that this is what we do.
  • 00:18:44.539 --> 00:18:45.506
  • That this is what we do. we think about it.
  • 00:18:45.573 --> 00:18:47.408
  • We think about it. we look at them.
  • 00:18:47.475 --> 00:18:48.442
  • We look at them. we don't just let a reel
  • 00:18:48.509 --> 00:18:49.510
  • We don't just let a reel come by and go, "oh no."
  • 00:18:49.577 --> 00:18:51.445
  • We think.
  • 00:18:52.346 --> 00:18:53.848
  • We think. we go, "okay,
  • 00:18:53.915 --> 00:18:54.282
  • We go, "okay, let me look into that."
  • 00:18:54.348 --> 00:18:55.483
  • Let me look into that." so much would change
  • 00:18:55.550 --> 00:18:56.384
  • So much would change if we activated
  • 00:18:56.450 --> 00:18:57.451
  • If we activated and thought deeply about this.
  • 00:18:57.518 --> 00:18:58.786
  • And thought deeply about this. and if you wanna know more
  • 00:18:58.853 --> 00:19:00.054
  • And if you wanna know more about the variants,
  • 00:19:00.121 --> 00:19:01.022
  • About the variants, i would highly recommend
  • 00:19:01.088 --> 00:19:02.056
  • I would highly recommend a talk from ben stewart called
  • 00:19:02.123 --> 00:19:03.224
  • A talk from ben stewart called "has the bible been corrupted?"
  • 00:19:03.291 --> 00:19:04.659
  • "has the bible been corrupted?" all that work came from
  • 00:19:04.725 --> 00:19:06.327
  • All that work came from daniel b. wallace,
  • 00:19:06.394 --> 00:19:07.261
  • Daniel b. wallace, and it's a phenomenal message,
  • 00:19:07.328 --> 00:19:08.262
  • And it's a phenomenal message, you can find it on
  • 00:19:08.329 --> 00:19:08.863
  • You can find it on passion city's website.
  • 00:19:08.930 --> 00:19:09.997
  • Passion city's website. but what the critics
  • 00:19:10.064 --> 00:19:10.998
  • But what the critics won't tell you,
  • 00:19:11.065 --> 00:19:11.899
  • Won't tell you, the ones that make
  • 00:19:11.966 --> 00:19:12.533
  • The ones that make a big fuss
  • 00:19:12.600 --> 00:19:13.134
  • A big fuss about the 400,000 variants,
  • 00:19:13.201 --> 00:19:14.402
  • About the 400,000 variants, what they won't tell you is
  • 00:19:14.468 --> 00:19:15.136
  • What they won't tell you is that 70% of them
  • 00:19:15.203 --> 00:19:16.604
  • That 70% of them are spelling errors.
  • 00:19:16.671 --> 00:19:19.006
  • Are spelling errors. spelling differences,
  • 00:19:19.073 --> 00:19:19.774
  • Spelling differences, i should say.
  • 00:19:19.840 --> 00:19:20.541
  • I should say. things like, do you spell john
  • 00:19:20.608 --> 00:19:22.043
  • Things like, do you spell john with two ns or one?
  • 00:19:22.109 --> 00:19:24.178
  • With two ns or one? seventy percent of
  • 00:19:24.245 --> 00:19:25.646
  • Seventy percent of the variants are spelling,
  • 00:19:25.713 --> 00:19:28.015
  • The variants are spelling, and they don't affect
  • 00:19:28.082 --> 00:19:28.516
  • And they don't affect meaning at all.
  • 00:19:28.583 --> 00:19:29.317
  • Meaning at all. 29% of them are because
  • 00:19:29.383 --> 00:19:31.786
  • 29% of them are because they're untranslatable phrases.
  • 00:19:31.852 --> 00:19:34.589
  • They're untranslatable phrases. or they are things that
  • 00:19:34.655 --> 00:19:36.023
  • Or they are things that are viable but not meaningful,
  • 00:19:36.090 --> 00:19:38.192
  • Are viable but not meaningful, or meaningful but not viable.
  • 00:19:38.259 --> 00:19:39.493
  • Or meaningful but not viable. only 1% of them are
  • 00:19:39.560 --> 00:19:41.028
  • Only 1% of them are both meaningful and viable.
  • 00:19:41.095 --> 00:19:43.064
  • Both meaningful and viable. only 1%.
  • 00:19:43.130 --> 00:19:45.433
  • Only 1%. none of the people that are
  • 00:19:45.499 --> 00:19:46.300
  • None of the people that are telling you this in your feed
  • 00:19:46.367 --> 00:19:48.402
  • Telling you this in your feed and writing books about it
  • 00:19:48.469 --> 00:19:49.170
  • And writing books about it are gonna tell you that, why?
  • 00:19:49.237 --> 00:19:50.071
  • Are gonna tell you that, why? because that doesn't sell books.
  • 00:19:50.137 --> 00:19:52.573
  • Because that doesn't sell books. they're just gonna say,
  • 00:19:52.640 --> 00:19:53.641
  • They're just gonna say, "four hundred?
  • 00:19:53.708 --> 00:19:54.342
  • "four hundred? you got more errors than you
  • 00:19:54.408 --> 00:19:55.176
  • You got more errors than you have words in the new testament.
  • 00:19:55.243 --> 00:19:56.911
  • Have words in the new testament. but when you look at it,
  • 00:19:56.978 --> 00:19:57.645
  • But when you look at it, you realize, okay, only 1%
  • 00:19:57.712 --> 00:19:59.880
  • You realize, okay, only 1% of them are both meaningful
  • 00:19:59.947 --> 00:20:01.282
  • Of them are both meaningful and viable,
  • 00:20:01.349 --> 00:20:02.216
  • And viable, and 0% of them impact
  • 00:20:02.283 --> 00:20:03.818
  • And 0% of them impact orthodox christian belief
  • 00:20:03.884 --> 00:20:05.386
  • Orthodox christian belief at all.
  • 00:20:05.453 --> 00:20:07.622
  • At all. you go, okay,
  • 00:20:07.688 --> 00:20:08.155
  • You go, okay, that sounds like a core greek --
  • 00:20:08.222 --> 00:20:10.524
  • That sounds like a core greek -- that sounds like
  • 00:20:10.591 --> 00:20:11.125
  • That sounds like a core word, orthodox.
  • 00:20:11.192 --> 00:20:12.326
  • A core word, orthodox. what do you mean
  • 00:20:12.393 --> 00:20:13.261
  • What do you mean when you say that?
  • 00:20:13.327 --> 00:20:14.328
  • When you say that? orthodox is simply
  • 00:20:14.395 --> 00:20:15.463
  • Orthodox is simply the combination
  • 00:20:15.529 --> 00:20:16.163
  • The combination of two greek words.
  • 00:20:16.230 --> 00:20:17.231
  • Of two greek words. ortho, everybody knows
  • 00:20:17.298 --> 00:20:18.165
  • Ortho, everybody knows what that means,
  • 00:20:18.232 --> 00:20:18.933
  • What that means, especially if you had kids
  • 00:20:19.000 --> 00:20:20.134
  • Especially if you had kids that have braces.
  • 00:20:20.201 --> 00:20:21.002
  • That have braces. you went to the orthodontist,
  • 00:20:21.068 --> 00:20:21.869
  • You went to the orthodontist, their goal was to make
  • 00:20:21.936 --> 00:20:23.304
  • Their goal was to make your teeth straight.
  • 00:20:23.371 --> 00:20:25.373
  • Your teeth straight. ortho, orthopedist,
  • 00:20:25.439 --> 00:20:26.574
  • Ortho, orthopedist, they're gonna make straight,
  • 00:20:26.641 --> 00:20:28.276
  • They're gonna make straight, make it right, right,
  • 00:20:28.342 --> 00:20:30.144
  • Make it right, right, straight, ortho.
  • 00:20:30.211 --> 00:20:30.745
  • Straight, ortho. doxa is belief.
  • 00:20:30.811 --> 00:20:32.513
  • Doxa is belief. so orthodox is just
  • 00:20:32.580 --> 00:20:34.382
  • So orthodox is just right belief, straight thinking,
  • 00:20:34.448 --> 00:20:36.350
  • Right belief, straight thinking, right thinking.
  • 00:20:36.417 --> 00:20:37.518
  • Right thinking. so none of the 400,000 variants
  • 00:20:37.585 --> 00:20:40.087
  • So none of the 400,000 variants do anything to impact
  • 00:20:40.154 --> 00:20:41.756
  • Do anything to impact our ability to align
  • 00:20:41.822 --> 00:20:43.424
  • Our ability to align with orthodox christian beliefs.
  • 00:20:43.491 --> 00:20:47.628
  • That's amazing.
  • 00:20:47.728 --> 00:20:48.696
  • That's amazing. that's a firm foundation
  • 00:20:48.763 --> 00:20:51.165
  • That's a firm foundation for us to stand on.
  • 00:20:51.232 --> 00:20:52.433
  • For us to stand on. the smithsonian,
  • 00:20:52.500 --> 00:20:53.367
  • The smithsonian, we found one of the members
  • 00:20:53.434 --> 00:20:54.602
  • We found one of the members on our team sent me this quote
  • 00:20:54.669 --> 00:20:55.736
  • On our team sent me this quote from the smithsonian,
  • 00:20:55.803 --> 00:20:56.737
  • From the smithsonian, that great beacon
  • 00:20:56.804 --> 00:20:58.306
  • That great beacon of theological alignment.
  • 00:20:58.372 --> 00:21:00.074
  • Of theological alignment. that was a joke.
  • 00:21:00.141 --> 00:21:01.976
  • [laughter]
  • 00:21:02.576 --> 00:21:03.044
  • They said, much of the bible,
  • 00:21:03.811 --> 00:21:06.213
  • They said, much of the bible, in particular the historical
  • 00:21:06.280 --> 00:21:07.815
  • In particular the historical books of the old testament,
  • 00:21:07.882 --> 00:21:08.983
  • Books of the old testament, are as accurate
  • 00:21:09.050 --> 00:21:10.084
  • Are as accurate historical documents
  • 00:21:10.151 --> 00:21:10.951
  • Historical documents as any that we have found
  • 00:21:11.018 --> 00:21:11.819
  • As any that we have found from antiquity, and are in fact
  • 00:21:11.886 --> 00:21:13.721
  • From antiquity, and are in fact more accurate than many
  • 00:21:13.788 --> 00:21:15.523
  • More accurate than many of the egyptian, mesopotamian,
  • 00:21:15.589 --> 00:21:16.991
  • Of the egyptian, mesopotamian, and greek histories.
  • 00:21:17.058 --> 00:21:17.958
  • And greek histories. that's the smithsonian,
  • 00:21:18.025 --> 00:21:19.160
  • That's the smithsonian, for crying out loud.
  • 00:21:19.226 --> 00:21:21.696
  • For crying out loud. so we have internal consistency,
  • 00:21:21.762 --> 00:21:23.130
  • So we have internal consistency, manuscript evidence,
  • 00:21:23.197 --> 00:21:24.265
  • Manuscript evidence, and last one for today,
  • 00:21:24.332 --> 00:21:25.333
  • And last one for today, i wish we had more time,
  • 00:21:25.399 --> 00:21:26.334
  • I wish we had more time, take a core class,
  • 00:21:26.400 --> 00:21:27.101
  • Take a core class, last one for today,
  • 00:21:27.168 --> 00:21:28.002
  • Last one for today, prophecy probability.
  • 00:21:28.069 --> 00:21:29.737
  • Prophecy probability. let's talk about the odds
  • 00:21:29.804 --> 00:21:31.372
  • Let's talk about the odds as it relates to
  • 00:21:31.439 --> 00:21:33.207
  • As it relates to the fulfillment
  • 00:21:33.274 --> 00:21:33.941
  • The fulfillment of the prophecies
  • 00:21:34.008 --> 00:21:34.742
  • Of the prophecies in holy scripture.
  • 00:21:34.809 --> 00:21:36.243
  • In holy scripture. things like micah 5:2
  • 00:21:36.310 --> 00:21:37.611
  • Things like micah 5:2 prophesied that jesus
  • 00:21:37.678 --> 00:21:38.846
  • Prophesied that jesus would be born in bethlehem,
  • 00:21:38.913 --> 00:21:40.348
  • Would be born in bethlehem, obviously perfectly
  • 00:21:40.414 --> 00:21:41.082
  • Obviously perfectly fulfilled in the gospels.
  • 00:21:41.148 --> 00:21:42.650
  • Fulfilled in the gospels. there are well over
  • 00:21:42.717 --> 00:21:43.217
  • There are well over 300 prophecies
  • 00:21:43.284 --> 00:21:45.052
  • 300 prophecies that were perfectly fulfilled.
  • 00:21:45.119 --> 00:21:46.420
  • That were perfectly fulfilled. peter stoner, who
  • 00:21:46.487 --> 00:21:47.288
  • Peter stoner, who was a professor
  • 00:21:47.355 --> 00:21:48.856
  • Was a professor of mathematics and astronomy,
  • 00:21:48.923 --> 00:21:49.790
  • Of mathematics and astronomy, decided along with 600 students
  • 00:21:49.857 --> 00:21:52.326
  • Decided along with 600 students that he would calculate
  • 00:21:52.393 --> 00:21:53.427
  • That he would calculate the odds of these prophecies
  • 00:21:53.494 --> 00:21:54.562
  • The odds of these prophecies being fulfilled,
  • 00:21:54.628 --> 00:21:55.329
  • Being fulfilled, and he writes about it
  • 00:21:55.396 --> 00:21:56.063
  • And he writes about it in his book titled
  • 00:21:56.130 --> 00:21:56.764
  • In his book titled "science speaks."
  • 00:21:56.831 --> 00:21:58.532
  • "science speaks." this made popular
  • 00:21:58.599 --> 00:21:59.633
  • This made popular by josh mcdowell in his book
  • 00:21:59.700 --> 00:22:01.035
  • By josh mcdowell in his book "evidence that demands
  • 00:22:01.102 --> 00:22:01.802
  • "evidence that demands a verdict."
  • 00:22:01.869 --> 00:22:02.269
  • A verdict." okay.
  • 00:22:02.336 --> 00:22:02.803
  • Okay. for just eight
  • 00:22:02.870 --> 00:22:03.704
  • For just eight of the prophecies,
  • 00:22:03.771 --> 00:22:04.772
  • Of the prophecies, just eight,
  • 00:22:04.839 --> 00:22:06.173
  • Just eight, to be fulfilled by any man,
  • 00:22:06.240 --> 00:22:08.275
  • To be fulfilled by any man, for eight of them
  • 00:22:08.342 --> 00:22:09.276
  • For eight of them to be fulfilled,
  • 00:22:09.343 --> 00:22:09.877
  • To be fulfilled, do you know
  • 00:22:09.944 --> 00:22:10.244
  • Do you know what the odds are?
  • 00:22:10.311 --> 00:22:11.445
  • What the odds are? the odds are one
  • 00:22:11.512 --> 00:22:12.780
  • The odds are one in 100 quadrillion.
  • 00:22:12.847 --> 00:22:16.250
  • In 100 quadrillion. i don't know if you know
  • 00:22:16.317 --> 00:22:17.017
  • I don't know if you know what a quadrillion is,
  • 00:22:17.084 --> 00:22:18.085
  • What a quadrillion is, i wasn't familiar
  • 00:22:18.152 --> 00:22:18.786
  • I wasn't familiar with that language,
  • 00:22:18.853 --> 00:22:19.420
  • With that language, doesn't show up in
  • 00:22:19.487 --> 00:22:19.920
  • Doesn't show up in my wells fargo account, so.
  • 00:22:19.987 --> 00:22:21.555
  • [laughter]
  • 00:22:21.989 --> 00:22:23.224
  • I think peter stoner knew we
  • 00:22:23.991 --> 00:22:25.059
  • I think peter stoner knew we wouldn't know what that means.
  • 00:22:25.126 --> 00:22:26.227
  • Wouldn't know what that means. it's a one with
  • 00:22:26.293 --> 00:22:27.261
  • It's a one with 17 zeros after it.
  • 00:22:27.328 --> 00:22:29.897
  • 17 zeros after it. and he knew we'd have
  • 00:22:29.964 --> 00:22:30.664
  • And he knew we'd have no way to know what's
  • 00:22:30.731 --> 00:22:32.066
  • No way to know what's a 100 quadrillion like,
  • 00:22:32.133 --> 00:22:33.367
  • A 100 quadrillion like, so he said, here's what it
  • 00:22:33.434 --> 00:22:34.835
  • So he said, here's what it would be like.
  • 00:22:34.902 --> 00:22:36.170
  • Would be like. if we took 100 quadrillion
  • 00:22:36.237 --> 00:22:38.606
  • If we took 100 quadrillion silver dollars,
  • 00:22:38.672 --> 00:22:40.474
  • Silver dollars, and we picked one of them out,
  • 00:22:40.541 --> 00:22:42.243
  • And we picked one of them out, and we painted it red,
  • 00:22:42.309 --> 00:22:43.644
  • And we painted it red, and we put it back
  • 00:22:43.711 --> 00:22:44.278
  • And we put it back in the batch,
  • 00:22:44.345 --> 00:22:45.579
  • In the batch, and we dumped out
  • 00:22:45.646 --> 00:22:46.180
  • And we dumped out the whole bucket of
  • 00:22:46.247 --> 00:22:47.214
  • The whole bucket of 100 quadrillion silver dollars
  • 00:22:47.281 --> 00:22:49.116
  • 100 quadrillion silver dollars over the state of texas,
  • 00:22:49.183 --> 00:22:50.217
  • Over the state of texas, it would fill
  • 00:22:50.284 --> 00:22:50.718
  • It would fill the state of texas,
  • 00:22:50.785 --> 00:22:51.318
  • The state of texas, the entire state of texas,
  • 00:22:51.385 --> 00:22:52.787
  • The entire state of texas, two feet deep in silver dollars.
  • 00:22:52.853 --> 00:22:55.389
  • Two feet deep in silver dollars. now if i took you
  • 00:22:55.456 --> 00:22:56.590
  • Now if i took you and flew you into
  • 00:22:56.657 --> 00:22:57.291
  • And flew you into whatever airport you choose
  • 00:22:57.358 --> 00:22:58.025
  • Whatever airport you choose to go to in texas,
  • 00:22:58.092 --> 00:22:59.627
  • To go to in texas, i've blindfolded you,
  • 00:22:59.693 --> 00:23:00.761
  • I've blindfolded you, spun you around a few times,
  • 00:23:00.828 --> 00:23:02.163
  • Spun you around a few times, let you go in
  • 00:23:02.229 --> 00:23:02.930
  • Let you go in whatever direction you wanna go
  • 00:23:02.997 --> 00:23:03.964
  • Whatever direction you wanna go to for as long as you wanna go,
  • 00:23:04.031 --> 00:23:05.533
  • To for as long as you wanna go, and at some point you go,
  • 00:23:05.599 --> 00:23:06.767
  • And at some point you go, this is a good spot,
  • 00:23:06.834 --> 00:23:07.668
  • This is a good spot, and you reach down
  • 00:23:07.735 --> 00:23:08.502
  • And you reach down however deep you wanna
  • 00:23:08.569 --> 00:23:09.303
  • However deep you wanna reach down, and you pick out
  • 00:23:09.370 --> 00:23:10.805
  • Reach down, and you pick out one silver dollar,
  • 00:23:10.871 --> 00:23:12.006
  • One silver dollar, and it's the red one,
  • 00:23:12.072 --> 00:23:13.908
  • And it's the red one, that's 100 quadrillion.
  • 00:23:13.974 --> 00:23:17.845
  • That's 100 quadrillion. and that's only for eight,
  • 00:23:17.912 --> 00:23:20.214
  • And that's only for eight, eight of the prophecy,
  • 00:23:20.281 --> 00:23:21.982
  • Eight of the prophecy, he filled 300 plus.
  • 00:23:22.049 --> 00:23:24.285
  • He filled 300 plus. if you take it to 48,
  • 00:23:24.351 --> 00:23:27.421
  • If you take it to 48, it's 1 in 10
  • 00:23:27.488 --> 00:23:29.457
  • It's 1 in 10 to the 157th power.
  • 00:23:29.523 --> 00:23:33.194
  • To the 157th power. that's just 48.
  • 00:23:33.260 --> 00:23:36.096
  • That's just 48. if you take it to 300 plus,
  • 00:23:36.163 --> 00:23:38.499
  • If you take it to 300 plus, and this starts to, you know,
  • 00:23:38.566 --> 00:23:40.401
  • And this starts to, you know, mess with our minds,
  • 00:23:40.468 --> 00:23:42.336
  • Mess with our minds, it's 1 in 10 to
  • 00:23:42.403 --> 00:23:43.103
  • It's 1 in 10 to the 2000th power.
  • 00:23:43.170 --> 00:23:45.339
  • The 2000th power. this book is a miracle.
  • 00:23:45.406 --> 00:23:47.308
  • This book is a miracle. it's a miracle,
  • 00:23:47.374 --> 00:23:48.075
  • It's a miracle, it's the breath of god.
  • 00:23:48.142 --> 00:23:48.976
  • It's the breath of god. it's trustworthy,
  • 00:23:49.043 --> 00:23:50.578
  • It's trustworthy, and it's true,
  • 00:23:50.644 --> 00:23:51.612
  • And it's true, and it's worth us standing on,
  • 00:23:51.679 --> 00:23:53.080
  • And it's worth us standing on, and it's worth us standing in.
  • 00:23:53.147 --> 00:23:55.015
  • And it's worth us standing in. what the scripture says
  • 00:23:55.082 --> 00:23:55.749
  • What the scripture says about itself, it's true.
  • 00:23:55.816 --> 00:23:57.785
  • About itself, it's true. proverbs 30:5,
  • 00:23:57.852 --> 00:23:59.353
  • Proverbs 30:5, "every word of god
  • 00:23:59.420 --> 00:24:00.254
  • "every word of god is flawless."
  • 00:24:00.321 --> 00:24:01.255
  • Psalm 12:6,
  • 00:24:01.355 --> 00:24:02.356
  • Psalm 12:6, "and the words of the lord
  • 00:24:02.423 --> 00:24:03.290
  • "and the words of the lord are flawless like silver,
  • 00:24:03.357 --> 00:24:04.592
  • Are flawless like silver, purified in a crucible
  • 00:24:04.658 --> 00:24:05.426
  • Purified in a crucible like gold refined seven times."
  • 00:24:05.493 --> 00:24:07.595
  • Like gold refined seven times." psalm 119, the longest chapter
  • 00:24:07.661 --> 00:24:09.296
  • Psalm 119, the longest chapter in the bible,
  • 00:24:09.363 --> 00:24:09.997
  • In the bible, if you remember
  • 00:24:10.064 --> 00:24:10.631
  • If you remember the big cross-reference thing
  • 00:24:10.698 --> 00:24:11.465
  • The big cross-reference thing that pastor louis showed
  • 00:24:11.532 --> 00:24:12.299
  • That pastor louis showed last week with all these
  • 00:24:12.366 --> 00:24:13.067
  • Lines going through
  • 00:24:13.167 --> 00:24:14.268
  • Lines going through all the cross-references
  • 00:24:14.335 --> 00:24:14.869
  • All the cross-references through scripture,
  • 00:24:14.935 --> 00:24:15.736
  • Through scripture, you remember that picture?
  • 00:24:15.803 --> 00:24:17.204
  • You remember that picture? i have it on the wall
  • 00:24:17.271 --> 00:24:18.072
  • I have it on the wall at my house,
  • 00:24:18.138 --> 00:24:18.572
  • At my house, if you're wondering
  • 00:24:18.639 --> 00:24:19.039
  • If you're wondering what kind of artwork
  • 00:24:19.106 --> 00:24:19.773
  • What kind of artwork pastors have on the wall
  • 00:24:19.840 --> 00:24:20.774
  • Pastors have on the wall at their house,
  • 00:24:20.841 --> 00:24:21.475
  • At their house, it's cross-references
  • 00:24:21.542 --> 00:24:22.176
  • It's cross-references of the bible,
  • 00:24:22.243 --> 00:24:22.977
  • Of the bible, that's what we have.
  • 00:24:23.043 --> 00:24:25.746
  • That's what we have. but if you notice it,
  • 00:24:25.813 --> 00:24:26.347
  • But if you notice it, we all think about
  • 00:24:26.413 --> 00:24:26.981
  • We all think about the one at the top,
  • 00:24:27.047 --> 00:24:27.781
  • The one at the top, all the arches going
  • 00:24:27.848 --> 00:24:29.483
  • All the arches going between this links to this,
  • 00:24:29.550 --> 00:24:30.651
  • Between this links to this, and this links to this,
  • 00:24:30.718 --> 00:24:31.418
  • And this links to this, and the connectivity
  • 00:24:31.485 --> 00:24:32.119
  • And the connectivity of the bible,
  • 00:24:32.186 --> 00:24:32.720
  • Of the bible, which is stunning and amazing.
  • 00:24:32.786 --> 00:24:34.288
  • Which is stunning and amazing. but when you look at the chart,
  • 00:24:34.355 --> 00:24:35.322
  • But when you look at the chart, you'll notice this
  • 00:24:35.389 --> 00:24:35.789
  • You'll notice this one real long line
  • 00:24:35.856 --> 00:24:37.358
  • One real long line down the middle
  • 00:24:37.424 --> 00:24:38.025
  • Down the middle at the bottom,
  • 00:24:38.092 --> 00:24:38.926
  • At the bottom, that's psalm 119,
  • 00:24:38.993 --> 00:24:40.761
  • That's psalm 119, it's the longest chapter
  • 00:24:40.828 --> 00:24:41.262
  • It's the longest chapter in all of scripture.
  • 00:24:41.328 --> 00:24:42.530
  • In all of scripture. and what is the content
  • 00:24:42.596 --> 00:24:43.364
  • And what is the content of the longest chapter
  • 00:24:43.430 --> 00:24:44.365
  • Of the longest chapter in the scripture?
  • 00:24:44.431 --> 00:24:45.299
  • In the scripture? it is about the trustworthiness
  • 00:24:45.366 --> 00:24:47.201
  • It is about the trustworthiness of god's word,
  • 00:24:47.268 --> 00:24:48.369
  • Of god's word, the whole chapter.
  • 00:24:48.435 --> 00:24:49.837
  • The whole chapter. psalm 119:89 says,
  • 00:24:49.904 --> 00:24:52.106
  • Psalm 119:89 says, "your word, lord, is eternal.
  • 00:24:52.172 --> 00:24:53.774
  • It stands firm in the heavens."
  • 00:24:53.874 --> 00:24:55.609
  • It stands firm in the heavens." psalm 119:160,
  • 00:24:55.676 --> 00:24:58.412
  • Psalm 119:160, "all your words are true.
  • 00:24:58.479 --> 00:24:59.947
  • "all your words are true. all your righteous laws
  • 00:25:00.014 --> 00:25:01.782
  • All your righteous laws are eternal."
  • 00:25:01.849 --> 00:25:02.950
  • Are eternal." i wanna end by pointing you
  • 00:25:03.017 --> 00:25:04.051
  • Not towards psalm 119,
  • 00:25:04.151 --> 00:25:05.486
  • Not towards psalm 119, but psalm 19, two verses
  • 00:25:05.553 --> 00:25:07.288
  • But psalm 19, two verses i want you to see,
  • 00:25:07.354 --> 00:25:08.088
  • I want you to see, maybe you could just
  • 00:25:08.155 --> 00:25:08.789
  • Maybe you could just jot this down and you could
  • 00:25:08.856 --> 00:25:09.523
  • Jot this down and you could soak in these verses
  • 00:25:09.590 --> 00:25:11.392
  • Soak in these verses over this week.
  • 00:25:11.458 --> 00:25:13.527
  • Over this week. it says this, psalm 19:7-9
  • 00:25:13.594 --> 00:25:16.964
  • It says this, psalm 19:7-9 "the law of the lord is perfect,
  • 00:25:17.031 --> 00:25:20.200
  • Refreshing the soul.
  • 00:25:20.301 --> 00:25:22.202
  • Refreshing the soul. the statutes of the lord
  • 00:25:22.269 --> 00:25:23.370
  • The statutes of the lord are trustworthy,
  • 00:25:23.437 --> 00:25:24.872
  • Are trustworthy, making wise the simple.
  • 00:25:24.939 --> 00:25:26.840
  • Making wise the simple. the precepts of the lord
  • 00:25:26.907 --> 00:25:28.108
  • The precepts of the lord are right, giving joy
  • 00:25:28.175 --> 00:25:30.311
  • Are right, giving joy to the heart.
  • 00:25:30.377 --> 00:25:31.211
  • To the heart. the commands of the lord
  • 00:25:31.278 --> 00:25:32.546
  • The commands of the lord are radiant, giving light
  • 00:25:32.613 --> 00:25:34.081
  • Are radiant, giving light to the eyes.
  • 00:25:34.148 --> 00:25:35.516
  • To the eyes. the fear of the lord is pure,
  • 00:25:35.583 --> 00:25:37.818
  • The fear of the lord is pure, enduring forever.
  • 00:25:37.885 --> 00:25:39.653
  • Enduring forever. and the decrees of the lord
  • 00:25:39.720 --> 00:25:40.921
  • And the decrees of the lord are firm, and all of them
  • 00:25:40.988 --> 00:25:43.157
  • Are firm, and all of them are righteous."
  • 00:25:43.223 --> 00:25:45.025
  • Are righteous." and in these two verses,
  • 00:25:45.092 --> 00:25:46.360
  • You get several names
  • 00:25:46.460 --> 00:25:47.628
  • You get several names for the scripture,
  • 00:25:47.695 --> 00:25:48.329
  • For the scripture, that it is the law of the lord,
  • 00:25:48.395 --> 00:25:49.830
  • That it is the law of the lord, statutes of the lord,
  • 00:25:49.897 --> 00:25:50.764
  • Statutes of the lord, precepts of the lord,
  • 00:25:50.831 --> 00:25:51.932
  • Precepts of the lord, commands of the lord,
  • 00:25:51.999 --> 00:25:52.600
  • Commands of the lord, decrees of the lord.
  • 00:25:52.666 --> 00:25:53.400
  • Decrees of the lord. you get characteristics
  • 00:25:53.467 --> 00:25:55.202
  • You get characteristics of the scripture,
  • 00:25:55.269 --> 00:25:56.370
  • Of the scripture, that it is perfect,
  • 00:25:56.437 --> 00:25:57.871
  • That it is perfect, trustworthy, right,
  • 00:25:57.938 --> 00:25:59.573
  • Trustworthy, right, radiant, pure, firm,
  • 00:25:59.640 --> 00:26:01.542
  • Radiant, pure, firm, and you get results
  • 00:26:01.609 --> 00:26:03.177
  • And you get results of the scripture,
  • 00:26:03.243 --> 00:26:04.645
  • Of the scripture, that it refreshes the soul,
  • 00:26:04.712 --> 00:26:06.480
  • That it refreshes the soul, it makes wise the simple,
  • 00:26:06.547 --> 00:26:08.082
  • It makes wise the simple, it gives joy to the heart,
  • 00:26:08.148 --> 00:26:09.750
  • It gives joy to the heart, it gives light to the eyes,
  • 00:26:09.817 --> 00:26:11.819
  • It gives light to the eyes, it endures forever
  • 00:26:11.885 --> 00:26:13.487
  • It endures forever and it leads to righteousness.
  • 00:26:13.554 --> 00:26:16.056
  • And it leads to righteousness. so if you understood the miracle
  • 00:26:16.123 --> 00:26:19.560
  • So if you understood the miracle that you hold in your hands,
  • 00:26:19.627 --> 00:26:22.196
  • That you hold in your hands, you would go to the well
  • 00:26:22.262 --> 00:26:23.297
  • You would go to the well as often as you could,
  • 00:26:23.364 --> 00:26:24.832
  • As often as you could, to drink from the inexhaustible
  • 00:26:24.898 --> 00:26:28.569
  • To drink from the inexhaustible well of riches,
  • 00:26:28.636 --> 00:26:30.838
  • Well of riches, in the miracle of god's word.
  • 00:26:30.904 --> 00:26:34.708
  • In the miracle of god's word. can i just remind you today
  • 00:26:34.775 --> 00:26:35.876
  • Can i just remind you today as you leave,
  • 00:26:35.943 --> 00:26:36.910
  • As you leave, maybe there's somebody here,
  • 00:26:36.977 --> 00:26:37.945
  • Maybe there's somebody here, you're wrestling with
  • 00:26:38.012 --> 00:26:38.646
  • You're wrestling with big questions of the faith,
  • 00:26:38.712 --> 00:26:39.713
  • Big questions of the faith, be free to investigate,
  • 00:26:39.780 --> 00:26:41.682
  • Be free to investigate, investigate it all,
  • 00:26:41.749 --> 00:26:43.651
  • Investigate it all, and as you do,
  • 00:26:43.717 --> 00:26:44.852
  • And as you do, you will find that
  • 00:26:44.918 --> 00:26:45.452
  • You will find that your heart will not grow
  • 00:26:45.519 --> 00:26:46.420
  • Your heart will not grow more distant from god,
  • 00:26:46.487 --> 00:26:47.488
  • More distant from god, it will grow closer to god.
  • 00:26:47.554 --> 00:26:49.323
  • It will grow closer to god. and so it is important
  • 00:26:49.390 --> 00:26:51.291
  • And so it is important that you love god
  • 00:26:51.358 --> 00:26:52.226
  • That you love god with your mind,
  • 00:26:52.292 --> 00:26:54.094
  • With your mind, so that you can get some rebar
  • 00:26:54.161 --> 00:26:56.163
  • So that you can get some rebar down into the word of god,
  • 00:26:56.230 --> 00:26:57.731
  • Down into the word of god, so that when
  • 00:26:57.798 --> 00:26:58.565
  • So that when the winds of life blow,
  • 00:26:58.632 --> 00:27:01.035
  • The winds of life blow, it doesn't knock you over,
  • 00:27:01.101 --> 00:27:03.103
  • It doesn't knock you over, but you stand firm.
  • 00:27:03.170 --> 00:27:05.139
  • ♪ ♪
  • 00:27:06.206 --> 00:27:28.862