Allen Jackson - The Challenge of Belief

April 2, 2026 | 27:29

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - The Challenge of Belief | April 2, 2026
  • ...
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  • Allen jackson: you know, around the world people are searching
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  • Have heard the gospel otherwise.
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  • ♪♪♪
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  • Allen: the topic for the message is "the challenge
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  • Of belief."
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  • You know, we live in an age where they tell us we're in a
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  • Post-christian culture that it's no longer chic to be a christ
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  • Follower, that we've moved beyond the time when christian
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  • Values influenced our world.
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  • I think those making those pronouncements are a little too
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  • Anxious to push god from the stage of human history.
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  • I think they discount the authority of the kingdom of god.
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  • They overlooked the reality of the one that we call lord.
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  • But i want to take a few minutes and invite you to a posture of
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  • Belief beyond any that you've ever had before.
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  • And i want to invite you beyond just a belief that's personal.
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  • Just about your own individual destiny, but into a belief that
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  • Would change the direction of a family or a community or a whole
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  • Family system.
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  • God is in the life transformation business.
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  • And i'm gonna walk with you.
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  • If you'll just follow me, we're gonna go to matthew's gospel and
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  • Walk with jesus as he's preparing his disciples for
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  • His suffering.
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  • He's going to begin to tell them weeks and weeks ahead of time.
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  • Before they ever get to jerusalem, he's going to tell
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  • Them what's coming.
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  • In fact, in your notes, i put up multiple sections from the
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  • Gospel of matthew.
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  • There's 4 there, where jesus is delivering the same message.
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  • I'm not gonna belabor the point, but i didn't want us to miss the
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  • Frequency with which jesus and the intentionality with which he
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  • Said to his disciples, what was going to happen when he made
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  • This last trip to jerusalem.
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  • They've been to jerusalem with him many times, and there's been
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  • Some tension.
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  • They've had to go somewhat covertly.
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  • They would slip in late.
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  • If it was a season where there was a big crowd and they
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  • Would--they had to be careful.
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  • But this last time when they're going to jerusalem, they're
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  • Going with pomp and circumstance, they're going with
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  • A triumphal entry, they're going with the great attention.
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  • And jesus begins to tell his disciples what's gonna happen.
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  • Look at matthew 16:21.
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  • "from that time on jesus began to explain to his disciples that
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  • He must go to jerusalem and suffer many things at the hands
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  • Of the elders, the chief priest, and the teachers of the law.
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  • And that he must be killed and on the third day be raised
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  • To life."
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  • That's a pretty plain message.
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  • It's not ambiguous.
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  • There's nothing about it that is confusing.
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  • He said, "i'm going to suffer many things when we get to
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  • Jerusalem at the hands of the religious authorities.
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  • And ultimately they'll kill me.
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  • And i'll be raised to life again."
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  • It's a startling message.
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  • This is the first time he said it that directly in matthew's
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  • Gospel, and peter, when he hears it, he takes jesus aside and he
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  • Begins to rebuke him and he said, "never, lord!
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  • This should never happen to you."
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  • And jesus turned to peter and said, "get behind me, satan!
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  • You're a stumbling block to me.
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  • You don't have in mind the things of god, but the things
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  • Of men."
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  • You know, peter is an all-in disciple.
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  • He's left his business, he's reordered his life, he's
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  • Following jesus, and jesus looks at him three years into this.
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  • He's not a beginner any longer.
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  • He's walked on the water.
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  • And jesus said to him, "you don't have in mind the things
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  • Of god."
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  • You know, it's possible for you and me to be way engaged in
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  • Church life and religious life and still not have the things of
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  • God in our mind.
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  • But jesus is trying to tell his best friends, his closest
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  • Associates, what's coming.
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  • Matthew 17, the very next chapter, "when they came
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  • Together in galilee, he said to them, 'the son of man is going
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  • To be betrayed into the hands of men.
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  • They will kill him, and on the third day he will be raised
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  • To life.'
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  • And the disciples were filled with grief."
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  • They heard him because they had an emotional response.
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  • They heard his message and their response was one of grief.
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  • So it isn't that it's gone over their head.
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  • They're responding to him, not only intellectually, they're
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  • Responding to him emotionally.
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  • That'll be more important in just a moment.
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  • In matthew 20, jesus was going up to jerusalem.
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  • "he took the twelve disciples aside and he said to them,
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  • 'we're going up to jerusalem, and the son of man will betrayed
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  • To the chief priest and the teachers of the law.
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  • They'll condemn him to death and we'll turn him over to the
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  • Gentiles to be mocked and flogged and crucified.
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  • On the third day he'll be raised to life.'"
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  • This is the third time jesus has told them the very same message.
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  • Is this a slow group?
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  • Well, i mean, if you read the whole gospel, you might think
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  • So, but it's an unsettling message.
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  • It's really an unimaginable message.
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  • It's repeated again in matthew 26.
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  • They're in jerusalem now.
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  • It's the evening of the last supper.
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  • "when evening came, jesus was reclining at the table with
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  • The twelve.
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  • And while they were eating, he said, 'i tell you the
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  • Truth, one of you will betray me.'
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  • And they were sad and they began to ask him, 'surely not i.'
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  • And jesus said, 'no, it's the one who dips your bread into the
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  • Bowl with me.'"
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  • This is just matthew's gospel.
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  • This isn't an overview of the four gospels.
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  • So there's no conflicting reports.
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  • It's not multiple reports of the same scenario.
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  • In this single gospel, multiple times, jesus has most plainly
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  • Told his disciples what awaited them on this last visit
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  • To jerusalem.
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  • His closest friends were clearly told, prepared, warned in
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  • Matthew's gospel alone, at least four times, and i assure you
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  • There were multiple times beyond that.
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  • As matthew is recording the gospel, i believe he repeats
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  • That message because it left such an impact upon them that
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  • Jesus told them repeatedly over and over and over again of his
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  • Passion that awaited them when they arrived in jerusalem.
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  • The startling part is the disciples don't seem to be able
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  • To hold the idea.
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  • If you allow me to give a bit of a diagnostic opinion from a
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  • Couple of 1,000 years removed, it seems to me that they are
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  • Spiritually hearing impaired.
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  • They hear the words, they can process the information, they
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  • Even have emotional responses, but they're very limited in
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  • Their ability to hear and to understand.
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  • And these are the best of the best.
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  • This is peter and james and john.
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  • He's gonna entrust john with the book of revelation.
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  • He's gonna entrust peter with the leadership in the church in
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  • Jerusalem in those early months and years after his ascension
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  • Back to heaven.
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  • They're his hand chosen selected recruits.
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  • These aren't some disinterested, this isn't the angry mob or the
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  • Belligerent religious leaders, these are his best friends, and
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  • They're having a great deal of trouble processing what he's
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  • Saying to them.
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  • So i have a question for you.
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  • Do you think there's any possibility that you and i might
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  • Have trouble processing the plain presentation of scripture?
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  • It seems to me there's a high degree of probability that if
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  • Peter, james, and john in person with jesus had trouble
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  • Processing what he was saying to them about what was ahead, that
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  • You and i should be careful because it'll be easy to
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  • Discount what we're told in scripture.
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  • I didn't put it in your notes, but i pulled together a very
  • 00:08:23.486 --> 00:08:26.155
  • Quick summary of some things that we've been told about this
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  • Season, information that's given to us.
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  • Jesus said very clearly he would return to the earth as a
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  • Conquering king and a judge of all.
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  • He's coming back, folks.
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  • He is coming back.
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  • Just as certainly as he was born in a stable in bethlehem, jesus
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  • Of nazareth is returning to planet earth.
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  • In fact, he said he's coming back in the same way he left.
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  • He left from the mount of olives just beside the city
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  • Of jerusalem.
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  • He'll return there.
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  • He's coming back with a different assignment.
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  • He came the first time to seek and to save those which were
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  • Lost as the lamb of god in the most innocent of packages, born
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  • As a baby in a stable in bethlehem, overlooked by the
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  • Powerful, ignored by the religious leaders.
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  • The only people really that attended were the shepherds, the
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  • Lowest social rung on the social spectrum.
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  • But when he comes back the second time, it says the whole
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  • World will know.
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  • That every eye will behold him, that he's coming with the glory
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  • Of heaven and his powerful angels.
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  • He's coming as a conquering king.
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  • He will rule and reign on planet earth.
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  • That's the plain counsel of scripture.
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  • The second thing we're told is there's a reward for those who
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  • Will serve him.
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  • I'm not too clever, but if the king of all kings and the lord
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  • Of all lords says he'll reward you if you sign up, i'm in.
  • 00:09:55.411 --> 00:10:01.017
  • Sometimes we get these, you know, "well, how?
  • 00:10:01.017 --> 00:10:02.652
  • Do i have to?"
  • 00:10:02.652 --> 00:10:04.020
  • No, you don't have to.
  • 00:10:04.020 --> 00:10:05.354
  • It's a choice.
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  • You've got a free will, but you can.
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  • You've been foretold, you've been told of the opportunity
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  • That it will be rewarded and that nothing could diminish
  • 00:10:12.628 --> 00:10:15.064
  • The reward.
  • 00:10:15.064 --> 00:10:16.399
  • I would submit to you that's a worthwhile investment.
  • 00:10:16.399 --> 00:10:20.403
  • Another thing jesus told us is that before he returns, that the
  • 00:10:20.403 --> 00:10:23.539
  • Earth will be very similar to the days of noah and of lot.
  • 00:10:23.539 --> 00:10:28.110
  • Now they lived in very different time periods, separated by
  • 00:10:28.110 --> 00:10:30.846
  • Hundreds of years.
  • 00:10:30.846 --> 00:10:32.581
  • We meet noah in the early chapters of genesis.
  • 00:10:32.581 --> 00:10:35.885
  • Darkness, evil had proliferated in the earth to the point that
  • 00:10:35.885 --> 00:10:39.722
  • God said he had to bring judgment, but he prepared noah
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  • And his family, and they built an ark.
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  • I know you know the story.
  • 00:10:45.161 --> 00:10:46.495
  • You can be marginally acquainted with the bible and know the
  • 00:10:46.495 --> 00:10:48.831
  • Story of noah.
  • 00:10:48.831 --> 00:10:51.133
  • And he says, just as it was in the days of noah and lot.
  • 00:10:51.133 --> 00:10:53.669
  • And then jesus lists a half a dozen activities that
  • 00:10:53.669 --> 00:10:56.038
  • Were prevalent.
  • 00:10:56.038 --> 00:10:57.373
  • He said people were marrying and giving in marriage, buying and
  • 00:10:57.373 --> 00:10:59.942
  • Selling, planting and reaping.
  • 00:10:59.942 --> 00:11:02.144
  • What's most noticeable is those aren't wicked things.
  • 00:11:02.144 --> 00:11:05.614
  • He didn't point out the wickedness of noah's generation
  • 00:11:05.614 --> 00:11:08.117
  • Or of lot's generation.
  • 00:11:08.117 --> 00:11:09.952
  • He pointed out very routine human behaviors.
  • 00:11:09.952 --> 00:11:14.256
  • But the similarity between noah and lot is that both of those
  • 00:11:14.256 --> 00:11:18.294
  • Groups of people were totally unaware of the impending
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  • Intervention of god.
  • 00:11:21.831 --> 00:11:24.500
  • Completely unprepared.
  • 00:11:24.500 --> 00:11:25.835
  • Noah built a boat in the middle of the field, not floating on a
  • 00:11:25.835 --> 00:11:28.170
  • Local lake.
  • 00:11:28.170 --> 00:11:29.872
  • He's a preacher of righteousness and nobody wanted to hear
  • 00:11:29.872 --> 00:11:32.108
  • His sermons.
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  • Lot was totally unprepared for the angels that arrived to lead
  • 00:11:34.577 --> 00:11:37.980
  • Him out of the city.
  • 00:11:37.980 --> 00:11:40.116
  • And one of the overriding characteristics in the earth
  • 00:11:40.116 --> 00:11:43.753
  • Before the second coming of the lord will be the majority of the
  • 00:11:43.753 --> 00:11:46.922
  • People will be unaware.
  • 00:11:46.922 --> 00:11:49.525
  • Don't be in that group.
  • 00:11:49.525 --> 00:11:56.198
  • Allen: yeah, i have a suggestion.
  • 00:12:00.002 --> 00:12:01.370
  • Let's stop waiting for somebody else to be a better leader.
  • 00:12:01.370 --> 00:12:03.806
  • Let's determine this year to lead with faith.
  • 00:12:03.806 --> 00:12:06.342
  • I've written a book to help.
  • 00:12:06.342 --> 00:12:07.676
  • It's a practical collection of tools that you and i can use the
  • 00:12:07.676 --> 00:12:11.080
  • Influence of our lives, faith first in the marketplace, in our
  • 00:12:11.080 --> 00:12:14.917
  • Homes, with our friends.
  • 00:12:14.917 --> 00:12:16.285
  • Folks, it's time for us to stop waiting for somebody else to
  • 00:12:16.285 --> 00:12:19.021
  • Step forward.
  • 00:12:19.021 --> 00:12:20.356
  • Let's determine to lead with faith.
  • 00:12:20.356 --> 00:12:21.924
  • We can do that, and i believe we can change our homes, our
  • 00:12:21.924 --> 00:12:25.027
  • Neighborhoods, our churches, maybe even our nation.
  • 00:12:25.027 --> 00:12:28.130
  • Female announcer: choosing to lead with faith starts with a
  • 00:12:28.130 --> 00:12:30.366
  • Simple decision, to be intentional right where you are.
  • 00:12:30.366 --> 00:12:34.003
  • In his new book "lead with faith," pastor allen shares
  • 00:12:34.003 --> 00:12:37.072
  • Biblical insight and practical tools to help you live out your
  • 00:12:37.072 --> 00:12:40.342
  • Faith in meaningful ways every day.
  • 00:12:40.342 --> 00:12:43.245
  • This book will encourage you to stand for truth with wisdom,
  • 00:12:43.245 --> 00:12:46.448
  • Clarity, and courage without waiting for someone else to
  • 00:12:46.448 --> 00:12:49.418
  • Go first.
  • 00:12:49.418 --> 00:12:50.786
  • Request lead with faith with your gift of $30 or more at
  • 00:12:50.786 --> 00:12:53.856
  • Allenjackson.com or call ...
  • 00:12:53.856 --> 00:12:58.694
  • Announcer: we are committed to helping you grow in your faith
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  • And have tools for your journey no matter your schedule.
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  • Date with everything happening here
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  • With allen jackson ministries.
  • 00:13:25.988 --> 00:13:27.990
  • Allen: you see, the invitation to be a christ follower is an
  • 00:13:30.860 --> 00:13:33.128
  • Invitation to a minority position, to a bit of a
  • 00:13:33.128 --> 00:13:36.765
  • Different value orientation of your life, a different way to
  • 00:13:36.765 --> 00:13:40.236
  • Spend your time and your energy and your effort and
  • 00:13:40.236 --> 00:13:42.304
  • Your resources.
  • 00:13:42.304 --> 00:13:44.006
  • It's not about just going along with the crowd.
  • 00:13:44.006 --> 00:13:46.041
  • This easter is the 45th anniversary for
  • 00:13:46.041 --> 00:13:48.978
  • This congregation.
  • 00:13:48.978 --> 00:13:52.014
  • Easter 1980 was our first worship service as a community
  • 00:13:52.014 --> 00:13:56.085
  • Of faith.
  • 00:13:56.085 --> 00:13:57.453
  • There were 29 people there.
  • 00:13:57.453 --> 00:13:59.455
  • And i promise you not one of those 29 imagined you.
  • 00:13:59.455 --> 00:14:04.493
  • And god is moving in the earth in the most remarkable ways
  • 00:14:04.493 --> 00:14:07.496
  • These days.
  • 00:14:07.496 --> 00:14:08.998
  • But the invitation to yield your life to the authority of jesus
  • 00:14:08.998 --> 00:14:12.735
  • Of nazareth will put you in a minority position.
  • 00:14:12.735 --> 00:14:16.872
  • It's worth it.
  • 00:14:16.872 --> 00:14:18.207
  • Jesus told us some things about that.
  • 00:14:18.207 --> 00:14:19.642
  • He said there's a broad path and a wide gate that leads to
  • 00:14:19.642 --> 00:14:22.144
  • Destruction and it'll be heavily traveled.
  • 00:14:22.144 --> 00:14:24.947
  • But he said there's a narrow path and a narrow gate, and it
  • 00:14:24.947 --> 00:14:28.417
  • Will not be heavily traveled, and that leads to life.
  • 00:14:28.417 --> 00:14:32.655
  • He told us very directly, very plainly, not simply to follow
  • 00:14:32.655 --> 00:14:37.860
  • Conventional wisdom.
  • 00:14:37.860 --> 00:14:39.595
  • Don't fully engage in groupthink.
  • 00:14:39.595 --> 00:14:42.965
  • Be willing to allow almighty god to direct your life on a path
  • 00:14:42.965 --> 00:14:47.603
  • That will bring some uniqueness to you.
  • 00:14:47.603 --> 00:14:50.439
  • We're going to talk more about it.
  • 00:14:50.439 --> 00:14:51.807
  • There's another thing he told us.
  • 00:14:51.807 --> 00:14:53.142
  • He said we would be hated and persecuted because of our
  • 00:14:53.142 --> 00:14:55.344
  • Affiliation with jesus.
  • 00:14:55.344 --> 00:14:58.347
  • Well, you know, i don't like that.
  • 00:14:58.347 --> 00:15:00.082
  • If i could choose, i'd rather have applause than
  • 00:15:00.082 --> 00:15:02.351
  • Rotten tomatoes.
  • 00:15:02.351 --> 00:15:04.720
  • When you people say, "you know, i don't care what people think."
  • 00:15:04.720 --> 00:15:06.555
  • Oh, stop it.
  • 00:15:06.555 --> 00:15:08.691
  • We would all rather be accepted than rejected.
  • 00:15:08.691 --> 00:15:12.328
  • But jesus said that if we identify with him, if we're
  • 00:15:12.328 --> 00:15:15.064
  • Willing to take his name and begin to walk in obedience to
  • 00:15:15.064 --> 00:15:19.435
  • Him, that there will be resistance and there'll even be
  • 00:15:19.435 --> 00:15:21.704
  • Hatred and it will be frequent and widespread, that is the
  • 00:15:21.704 --> 00:15:24.974
  • Pattern of scripture.
  • 00:15:24.974 --> 00:15:27.676
  • I'm telling you up front, being a christ follower is not easy.
  • 00:15:27.676 --> 00:15:32.247
  • It's not simple.
  • 00:15:32.247 --> 00:15:33.615
  • I'm not talking about sitting in church on the weekend, folks.
  • 00:15:33.615 --> 00:15:35.284
  • You can sit in church every week and have very little to do with
  • 00:15:35.284 --> 00:15:38.220
  • Jesus of nazareth.
  • 00:15:38.220 --> 00:15:40.689
  • I got a membership at a gym that doesn't make me a
  • 00:15:40.689 --> 00:15:42.624
  • World-class athlete.
  • 00:15:42.624 --> 00:15:45.327
  • Like, i can tell you how many 100 feet past the gym the donut
  • 00:15:45.327 --> 00:15:48.630
  • Shop is.
  • 00:15:48.630 --> 00:15:52.835
  • "there'll be persecution," jesus said.
  • 00:15:52.835 --> 00:15:56.005
  • And then he told us very clearly that the best possible position
  • 00:15:56.005 --> 00:15:59.174
  • You could be in when he returns to the earth is that you would
  • 00:15:59.174 --> 00:16:02.211
  • Be doing his work.
  • 00:16:02.211 --> 00:16:04.580
  • Be obedient to the truth that you know.
  • 00:16:04.580 --> 00:16:07.883
  • You don't have to be a hebrew scholar or a greek scholar or
  • 00:16:07.883 --> 00:16:10.919
  • Have read the original whatevers.
  • 00:16:10.919 --> 00:16:13.255
  • You have to be obedient to the truth that you know.
  • 00:16:13.255 --> 00:16:16.525
  • We've had too much sloppy christianity for too long.
  • 00:16:16.525 --> 00:16:21.163
  • We've imagined that we can reinvent god in our own image,
  • 00:16:21.163 --> 00:16:23.899
  • And we could look at the boundaries that god gives us and
  • 00:16:23.899 --> 00:16:27.636
  • The ten commandments, and it's like a smorgasbord.
  • 00:16:27.636 --> 00:16:29.638
  • We could pick one, three, and seven.
  • 00:16:29.638 --> 00:16:32.875
  • We don't get to design our faith.
  • 00:16:32.875 --> 00:16:34.476
  • We submit ourselves to the authority of god.
  • 00:16:34.476 --> 00:16:39.014
  • Not allen's opinion, folks.
  • 00:16:39.014 --> 00:16:40.349
  • I'm not the judge, and there should be some great relief
  • 00:16:40.349 --> 00:16:43.352
  • In that.
  • 00:16:43.352 --> 00:16:45.154
  • That we've been asked to submit ourselves to the authority of
  • 00:16:45.154 --> 00:16:47.756
  • Jesus, and when he returns, we want to be busy about
  • 00:16:47.756 --> 00:16:50.793
  • His business.
  • 00:16:50.793 --> 00:16:53.095
  • Now i want to look at jesus' friends when they finally got to
  • 00:16:53.095 --> 00:16:56.165
  • That period in jerusalem when jesus is arrested and betrayed
  • 00:16:56.165 --> 00:16:59.234
  • And crucified.
  • 00:16:59.234 --> 00:17:01.303
  • He's told them plainly, we've read it together.
  • 00:17:01.303 --> 00:17:04.006
  • He couldn't have been more clear, i don't believe they
  • 00:17:04.006 --> 00:17:06.475
  • Heard him because they've responded with some
  • 00:17:06.475 --> 00:17:08.510
  • Significant emotion.
  • 00:17:08.510 --> 00:17:09.945
  • John chapter 20 records for us resurrection day.
  • 00:17:09.945 --> 00:17:14.650
  • Jesus has been arrested, he's been beaten, he's been tortured
  • 00:17:14.650 --> 00:17:17.786
  • Completely to death.
  • 00:17:17.786 --> 00:17:19.555
  • So disfigured, he's barely recognizable.
  • 00:17:19.555 --> 00:17:23.559
  • And now on resurrection day, it says early on the first day of
  • 00:17:23.559 --> 00:17:26.195
  • The week.
  • 00:17:26.195 --> 00:17:27.563
  • It's john 20:1, "while it was still dark, mary magdalene went
  • 00:17:27.563 --> 00:17:31.266
  • To the tomb and saw that the stone had been removed from
  • 00:17:31.266 --> 00:17:33.402
  • The entrance.
  • 00:17:33.402 --> 00:17:34.736
  • So she came running to simon peter and the other disciples,
  • 00:17:34.736 --> 00:17:37.372
  • The one jesus loved, and she said, 'they have taken the lord
  • 00:17:37.372 --> 00:17:40.709
  • Out of the tomb, and we don't know where they put him.'
  • 00:17:40.709 --> 00:17:45.414
  • So peter and the other disciples started for the tomb.
  • 00:17:45.414 --> 00:17:47.549
  • They were both running.
  • 00:17:47.549 --> 00:17:49.518
  • John outran peter and reached the tomb first.
  • 00:17:49.518 --> 00:17:53.021
  • And he bent over and went in and looked."
  • 00:17:53.021 --> 00:17:56.291
  • Did you hear it?
  • 00:17:56.291 --> 00:17:58.560
  • Mary went to the tomb early on resurrection day and she said,
  • 00:17:58.560 --> 00:18:02.464
  • "somebody has taken the body."
  • 00:18:02.464 --> 00:18:06.268
  • Where's he at?
  • 00:18:06.268 --> 00:18:08.504
  • Well, if you're reading the gospels for the first time, and
  • 00:18:08.504 --> 00:18:11.173
  • You can read at a third grade level, you're reading along
  • 00:18:11.173 --> 00:18:13.408
  • Going, he's alive.
  • 00:18:13.408 --> 00:18:17.146
  • But mary can't process it.
  • 00:18:17.146 --> 00:18:20.182
  • And she goes back and tells the rest of the disciples and peter
  • 00:18:20.182 --> 00:18:23.585
  • And john don't believe her.
  • 00:18:23.585 --> 00:18:24.920
  • That doesn't spark a memory in them.
  • 00:18:24.920 --> 00:18:26.522
  • It doesn't trigger something.
  • 00:18:26.522 --> 00:18:29.224
  • And they go running to the tomb for their own inspection, and
  • 00:18:29.224 --> 00:18:32.794
  • They bend over and they go inside and jesus isn't there and
  • 00:18:32.794 --> 00:18:35.764
  • There's this question that's percolating through the text.
  • 00:18:35.764 --> 00:18:38.066
  • It's recorded in all the gospels.
  • 00:18:38.066 --> 00:18:39.801
  • What have they done with him?
  • 00:18:39.801 --> 00:18:41.170
  • Where have they hidden him?
  • 00:18:41.170 --> 00:18:42.504
  • Tell us where you've put him.
  • 00:18:42.504 --> 00:18:44.039
  • And again, if you're reading this with just marginal
  • 00:18:44.039 --> 00:18:46.341
  • Comprehension, you're going, what?
  • 00:18:46.341 --> 00:18:48.410
  • Weren't you listening?
  • 00:18:48.410 --> 00:18:51.213
  • Same chapter, it's john 20.
  • 00:18:54.850 --> 00:18:57.719
  • "the disciples went back to their homes, but mary stood
  • 00:18:57.719 --> 00:19:01.356
  • Outside the tomb crying.
  • 00:19:01.356 --> 00:19:02.724
  • And as she wept, she bent over to look in the tomb and she saw
  • 00:19:02.724 --> 00:19:05.894
  • Two angels in white, seated where jesus' body had been, one
  • 00:19:05.894 --> 00:19:09.431
  • At the head and the other at the foot.
  • 00:19:09.431 --> 00:19:11.833
  • And they ask her, 'woman, why are you crying?'
  • 00:19:11.833 --> 00:19:14.570
  • 'they've taken my lord away,' she said, 'and i don't know
  • 00:19:14.570 --> 00:19:17.206
  • Where they put him.'"
  • 00:19:17.206 --> 00:19:18.607
  • What, maybe jesus recruited from the slow group, i don't know.
  • 00:19:22.744 --> 00:19:28.183
  • "and at this she turned around and she saw jesus standing
  • 00:19:28.183 --> 00:19:30.786
  • There, but she didn't realize that it was jesus.
  • 00:19:30.786 --> 00:19:34.623
  • 'woman, why are you crying?
  • 00:19:34.623 --> 00:19:36.124
  • Who are you looking for?'"
  • 00:19:36.124 --> 00:19:38.227
  • She thought he was the gardener.
  • 00:19:38.227 --> 00:19:40.629
  • "'sir, if you've carried him away, tell me where you've put
  • 00:19:40.629 --> 00:19:43.465
  • Him, and i will get him.'
  • 00:19:43.465 --> 00:19:45.867
  • And jesus said to her, 'mary.'"
  • 00:19:45.867 --> 00:19:48.770
  • Something's happening here.
  • 00:19:52.174 --> 00:19:54.676
  • The disciples aren't stupid.
  • 00:19:54.676 --> 00:19:57.512
  • They're not marginally interested in jesus.
  • 00:19:57.512 --> 00:19:59.781
  • They've reoriented their lives completely to follow him.
  • 00:19:59.781 --> 00:20:04.052
  • And he's told them in the plainest of terms precisely what
  • 00:20:04.052 --> 00:20:08.590
  • They have been witnesses to.
  • 00:20:08.590 --> 00:20:11.693
  • And yet in the midst of all of that, they are unable to process
  • 00:20:11.693 --> 00:20:15.497
  • What they're experiencing.
  • 00:20:15.497 --> 00:20:18.066
  • His words of preparation have been lost in the emotions and
  • 00:20:18.066 --> 00:20:21.536
  • The challenges of the moment.
  • 00:20:21.536 --> 00:20:23.305
  • The activity is so unsettling.
  • 00:20:23.305 --> 00:20:26.508
  • It's addled them to the point that they can't process
  • 00:20:26.508 --> 00:20:29.945
  • The facts.
  • 00:20:29.945 --> 00:20:31.346
  • They can't bring alignment to what jesus, their best friend,
  • 00:20:31.346 --> 00:20:33.915
  • Has told them and the experiences that they're walking
  • 00:20:33.915 --> 00:20:37.286
  • Through in real time.
  • 00:20:37.286 --> 00:20:39.855
  • If i can borrow a contemporary phrase, i think it's the
  • 00:20:39.855 --> 00:20:42.257
  • Spiritual equivalent of shock and awe.
  • 00:20:42.257 --> 00:20:45.594
  • It's left jesus' friends bewildered and inactive.
  • 00:20:45.594 --> 00:20:52.501
  • I'm gonna give you some action points in a moment, but i think
  • 00:20:52.501 --> 00:20:55.270
  • The parallel has some very real parallels for us.
  • 00:20:55.270 --> 00:20:59.074
  • We're living in a season when the church is struggling, church
  • 00:20:59.074 --> 00:21:03.145
  • With a capital c. not a single congregation.
  • 00:21:03.145 --> 00:21:06.014
  • There's amazing churches and remarkable churches, but i did
  • 00:21:06.014 --> 00:21:09.685
  • An interview recently with one of the leading statisticians on
  • 00:21:09.685 --> 00:21:13.855
  • Evangelicalism in north america.
  • 00:21:13.855 --> 00:21:16.591
  • And the statistics are very, very unsettling, the
  • 00:21:16.591 --> 00:21:19.394
  • Diminishment of biblical worldview.
  • 00:21:19.394 --> 00:21:21.863
  • The engagement in formal gatherings like this.
  • 00:21:21.863 --> 00:21:25.000
  • I mean, the church is struggling, we're a bit addled.
  • 00:21:25.000 --> 00:21:29.237
  • It feels pretty biblical to me.
  • 00:21:29.237 --> 00:21:32.607
  • I think current events have left us in stunned silence.
  • 00:21:32.607 --> 00:21:36.078
  • The things that are being said in public, the things that we
  • 00:21:36.078 --> 00:21:38.347
  • Are watching, they're hard to process.
  • 00:21:38.347 --> 00:21:42.017
  • And we step into our churches and we read our passages from
  • 00:21:42.017 --> 00:21:44.519
  • The scriptures and we look through the windows of our
  • 00:21:44.519 --> 00:21:46.755
  • Churches and what's happening out there is so dramatically
  • 00:21:46.755 --> 00:21:49.858
  • Different than what we're reading and what we've imagined,
  • 00:21:49.858 --> 00:21:52.394
  • It's hard to assimilate it.
  • 00:21:52.394 --> 00:21:57.065
  • I could pick almost any aspect of our culture and we could talk
  • 00:21:57.065 --> 00:22:00.469
  • About it.
  • 00:22:00.469 --> 00:22:01.803
  • We're being overwhelmed currently with illegal activity,
  • 00:22:01.803 --> 00:22:05.407
  • And we've been a nation founded upon the rule of law.
  • 00:22:05.407 --> 00:22:09.778
  • I mean, from our inception until today, the laws haven't always
  • 00:22:09.778 --> 00:22:12.514
  • Been godly.
  • 00:22:12.514 --> 00:22:13.882
  • There have been some seasons that were very ungodly, but
  • 00:22:13.882 --> 00:22:15.684
  • Those principles have bound us together.
  • 00:22:15.684 --> 00:22:18.120
  • And in recent years, and i don't mean the last two or three or
  • 00:22:18.120 --> 00:22:21.456
  • Four, but in a broader period, they've been put in a shredder.
  • 00:22:21.456 --> 00:22:26.495
  • Things that were foundational to our well-being, simple things
  • 00:22:26.495 --> 00:22:29.698
  • Like the boundaries of a nation.
  • 00:22:29.698 --> 00:22:31.600
  • I've had the privilege of traveling a good bit, i've got a
  • 00:22:31.600 --> 00:22:33.735
  • Little blue passport.
  • 00:22:33.735 --> 00:22:36.171
  • It's necessary for me to enter other countries, and it's
  • 00:22:36.171 --> 00:22:39.007
  • Necessary for me to re-enter this country.
  • 00:22:39.007 --> 00:22:42.411
  • I've been in times and places with people who lost
  • 00:22:42.411 --> 00:22:44.546
  • Their passports.
  • 00:22:44.546 --> 00:22:45.881
  • It's a problem.
  • 00:22:45.881 --> 00:22:48.417
  • I've had to go stand in line at consulates to help people get
  • 00:22:48.417 --> 00:22:52.053
  • Papers to come into the country.
  • 00:22:52.053 --> 00:22:54.322
  • I've had to find alternative forms.
  • 00:22:54.322 --> 00:22:56.425
  • It's not a simple thing.
  • 00:22:56.425 --> 00:22:59.094
  • And in recent years, and it's more than a
  • 00:22:59.094 --> 00:23:00.729
  • Single administration.
  • 00:23:00.729 --> 00:23:02.631
  • Whichever side of the political spectrum you stand on, just take
  • 00:23:02.631 --> 00:23:05.333
  • A deep breath for a moment.
  • 00:23:05.333 --> 00:23:06.701
  • This isn't politics.
  • 00:23:06.701 --> 00:23:08.036
  • This is the reality of the world we live in.
  • 00:23:08.036 --> 00:23:09.905
  • We took our borders down.
  • 00:23:09.905 --> 00:23:11.606
  • We will lose our freedoms and liberties without that.
  • 00:23:14.676 --> 00:23:19.047
  • That's not an expression of hatred.
  • 00:23:19.047 --> 00:23:22.050
  • Any more than locking the doors on your home or not leaving the
  • 00:23:22.050 --> 00:23:24.953
  • Keys in your car is an expression of hatred.
  • 00:23:24.953 --> 00:23:29.891
  • And most unsettling, it was facilitated by the people with
  • 00:23:29.891 --> 00:23:32.894
  • Authority over us.
  • 00:23:32.894 --> 00:23:35.063
  • And they were telling us it was our imagination.
  • 00:23:35.063 --> 00:23:37.299
  • We're a nation of immigrants.
  • 00:23:40.268 --> 00:23:42.204
  • We've been built upon policies of immigration from the nations
  • 00:23:42.204 --> 00:23:45.207
  • Of the world.
  • 00:23:45.207 --> 00:23:47.709
  • And it will inform and define our future, but we can do it in
  • 00:23:47.709 --> 00:23:51.079
  • An orderly process, in a legal process.
  • 00:23:51.079 --> 00:23:55.283
  • Counseling millions of people to do something illegally as a
  • 00:23:55.283 --> 00:23:59.020
  • Means of joining us is a very bad precedent to establish.
  • 00:23:59.020 --> 00:24:05.160
  • Another thing that's not normal that we've been watching for
  • 00:24:05.160 --> 00:24:07.662
  • Some years now is censorship, the diminishment of free speech.
  • 00:24:07.662 --> 00:24:12.567
  • You'll be de-platformed, you'll be shut down.
  • 00:24:12.567 --> 00:24:16.938
  • If somebody disagrees with you, they can say, well, what you
  • 00:24:16.938 --> 00:24:19.307
  • Said was hateful, and you don't have a right to say that.
  • 00:24:19.307 --> 00:24:22.344
  • That is not what has brought strength to us as a people.
  • 00:24:22.344 --> 00:24:27.449
  • It's confusing.
  • 00:24:27.449 --> 00:24:29.117
  • It's disorienting.
  • 00:24:29.117 --> 00:24:30.619
  • Recently, they've been uncovering hundreds of billions
  • 00:24:34.256 --> 00:24:37.759
  • Of dollars, our tax dollars that have been stolen, fraudulently
  • 00:24:37.759 --> 00:24:42.130
  • Directed, wasted.
  • 00:24:42.130 --> 00:24:44.533
  • While those in authority have been demanding more.
  • 00:24:44.533 --> 00:24:47.936
  • That's unsettling.
  • 00:24:47.936 --> 00:24:49.271
  • You think, oh, that can't be true.
  • 00:24:49.271 --> 00:24:51.606
  • They wouldn't be paying social security benefits to hundreds of
  • 00:24:51.606 --> 00:24:55.043
  • People that are more than 120 years old.
  • 00:24:55.043 --> 00:24:58.580
  • They wouldn't be paying unemployment benefits to people
  • 00:24:58.580 --> 00:25:00.849
  • Not born yet, nobody would do that.
  • 00:25:00.849 --> 00:25:03.818
  • It's disorienting, you think, well, somebody's making that up.
  • 00:25:03.818 --> 00:25:07.589
  • And then there's data.
  • 00:25:07.589 --> 00:25:09.991
  • Then we get mad at the messenger.
  • 00:25:09.991 --> 00:25:11.426
  • Why would you tell us that?
  • 00:25:11.426 --> 00:25:13.795
  • It's uncomfortable.
  • 00:25:13.795 --> 00:25:15.797
  • Our justice system has been weaponized.
  • 00:25:15.797 --> 00:25:19.167
  • We've had bad seasons of justice in this nation when it
  • 00:25:19.167 --> 00:25:21.903
  • Was perverted.
  • 00:25:21.903 --> 00:25:23.238
  • We've worked very diligently to overcome that.
  • 00:25:23.238 --> 00:25:26.341
  • We've watched something happening in recent years that's
  • 00:25:26.341 --> 00:25:28.610
  • Very uncomfortable.
  • 00:25:28.610 --> 00:25:30.645
  • It's not left to those arena, our churches, our denominations,
  • 00:25:30.645 --> 00:25:33.348
  • Our christian schools and universities have stepped away
  • 00:25:33.348 --> 00:25:36.284
  • From biblical authority.
  • 00:25:36.284 --> 00:25:38.453
  • They are boldly, brazenly, frequently, determinedly
  • 00:25:38.453 --> 00:25:42.824
  • Advocating for false gospels, inserting things like dei
  • 00:25:42.824 --> 00:25:46.561
  • And crt.
  • 00:25:46.561 --> 00:25:49.497
  • It's a disorienting.
  • 00:25:49.497 --> 00:25:50.865
  • You think, wait a minute, that's the tradition i grew up in.
  • 00:25:50.865 --> 00:25:54.669
  • I've got a heritage there.
  • 00:25:54.669 --> 00:25:56.304
  • Just about any arena we pick up.
  • 00:25:59.341 --> 00:26:01.009
  • ♪♪♪
  • 00:26:01.009 --> 00:26:08.917
  • Allen: i have a question.
  • 00:26:08.984 --> 00:26:10.452
  • Have you ever said, "i wish my pastor would lead with more
  • 00:26:10.452 --> 00:26:13.054
  • Courage or i wish my pastor would address what's happening
  • 00:26:13.054 --> 00:26:16.024
  • In the world with greater boldness?"
  • 00:26:16.024 --> 00:26:18.493
  • Folks, we can't change other people.
  • 00:26:18.493 --> 00:26:19.961
  • The only person we can ultimately change is ourselves.
  • 00:26:19.961 --> 00:26:22.364
  • I have a suggestion.
  • 00:26:22.364 --> 00:26:23.798
  • What if you and i begin to lead with faith in our own arenas
  • 00:26:23.798 --> 00:26:27.235
  • Of influence?
  • 00:26:27.235 --> 00:26:28.603
  • Well, i've written a book to help with that.
  • 00:26:28.603 --> 00:26:29.938
  • If that seems beyond you or intimidating to you, i believe
  • 00:26:29.938 --> 00:26:32.941
  • This book will help.
  • 00:26:32.941 --> 00:26:34.275
  • It'll give you some practical ways that you and i can begin to
  • 00:26:34.275 --> 00:26:36.945
  • Lead with faith in the marketplace, in our homes, with
  • 00:26:36.945 --> 00:26:39.914
  • Our friends, wherever that may be.
  • 00:26:39.914 --> 00:26:42.350
  • We have help in this.
  • 00:26:42.350 --> 00:26:43.852
  • The spirit of god will help us.
  • 00:26:43.852 --> 00:26:45.587
  • If we have the willingness to use our influence for the
  • 00:26:45.587 --> 00:26:47.922
  • Kingdom of god.
  • 00:26:47.922 --> 00:26:49.391
  • You can get a copy of the book at allenjackson.com.
  • 00:26:49.391 --> 00:26:51.726
  • You go get your own today, but i wanna pray.
  • 00:26:51.726 --> 00:26:53.795
  • I wanna ask the spirit of god to help you and me lead with faith
  • 00:26:53.795 --> 00:26:57.799
  • This year as never before.
  • 00:26:57.799 --> 00:26:59.768
  • Let's pray.
  • 00:26:59.768 --> 00:27:01.102
  • Heavenly father, we ask for your help.
  • 00:27:01.102 --> 00:27:03.138
  • You have given us strengths and abilities and influence.
  • 00:27:03.138 --> 00:27:05.407
  • May we use it for the glory of your kingdom in jesus'
  • 00:27:05.407 --> 00:27:08.677
  • Name, amen.
  • 00:27:08.677 --> 00:27:10.045
  • ♪♪♪
  • 00:27:10.045 --> 00:27:30.001