Allen Jackson - Dangerous Faith (Part 1)

July 17, 2026 | 27:30

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - Dangerous Faith (Part 1) | July 17, 2026
  • ...
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  • Allen jackson: you know, the question i'm asked so frequently
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  • Is, "what can we do?"
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  • Well, i came today with at least a part of that answer.
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  • You can become a monthly ministry partner.
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  • Ministry partners.
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  • We'll do our best to give you the first window into new
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  • Projects, or new ideas, or whatever we're doing.
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  • The benefit that we get from that is the understanding that
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  • We're standing together.
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  • You know, ministry is a people initiative, folks.
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  • It's not about theology or initiatives or programming or
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  • Content or channels.
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  • It's people standing together, in the name of jesus, to see the
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  • Kingdom of god extended.
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  • I'm gonna ask you to prayerfully consider joining us as a monthly
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  • Ministry partner, $25.
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  • It gives us a platform from which we can plan, build, and
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  • Expand what god is doing.
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  • If you'll prayerfully consider that, we'll continue to be as
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  • Faithful as we can be with your trust; god bless.
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  • ♪♪♪
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  • Allen: i wanna start a new study with you today under the general
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  • Theme of "dangerous faith."
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  • I'll explain. dangerous faith.
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  • But i want to start with an idea that i think is pretty
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  • Straightforward, and this really came out of a conversation i had
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  • This week.
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  • I was talking with somebody who's kind of a policy person,
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  • Works in the media, and they were--they were reminiscing
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  • About the difference in our bicentennial celebration and our
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  • Celebration now.
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  • Fifty years ago we celebrated america's 200th birthday.
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  • I was--i was not quite ready, but i was getting ready to
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  • Graduate from high school, so i was barely old enough
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  • To remember.
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  • But i remember that, and as we had the conversation, we
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  • Reminisced it was a very different time, a different
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  • Season than the one we're in now.
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  • And i'm sure it wasn't uniform or universal, but my memory of
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  • That as a young person was we all pretty much celebrated.
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  • It wasn't a point of division.
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  • I don't remember great expressions of hate or strife
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  • Or, you know, i remember some of the gatherings and
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  • The celebration.
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  • I remember the tall ships in boston harbor and the fireworks
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  • Out over the harbor and all the artists that would--i don't
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  • Remember artists saying, "i'm not celebrating.
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  • I'm not being a part of that."
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  • Well, scroll forward 50 years, we're in a very, very
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  • Different place.
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  • And in fact, i think if the trend of the last 50 years were
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  • To be projected for another 50, it's hard to imagine we'd
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  • Hold together.
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  • I don't know what that means, but i can tell you what i do
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  • Understand from that, at least in general terms, is that there
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  • Are times and seasons.
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  • And what i want to submit to you as christ followers, the same
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  • Is true.
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  • And that we have to be led by the spirit to know how to
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  • Respond to the times and the seasons in which we live.
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  • And i know that can cause people some anxiety.
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  • There are some core values of our faith that are timeless.
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  • They're not up for review.
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  • They're not going to become out of date.
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  • They can't be declared quaint, but no longer relevant.
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  • There are some things that are simply a part of the narrative
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  • Of the people of god.
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  • And i didn't bring you a complete list of that, we can do
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  • That another time if you'd prefer.
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  • But things like the sovereignty of god, the nature of sin,
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  • Eternal judgment, those things don't change generationally.
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  • Not at all.
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  • You can believe them or not believe them, but you still want
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  • To be on the right side of them.
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  • It's like gravity.
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  • You know, not too--not too long ago, we were earthbound folks.
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  • Fastest means of land transportation
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  • Available--fastest means of transportation available to a
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  • Human being for hundreds and hundreds, thousands of years was
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  • A fast horse.
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  • My grandfather and genghis khan shared that in common.
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  • That's about all they shared in common, but they shared that.
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  • Good fast horse was important to both of them.
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  • Now, you know, we orbit the earth and go to the moon and do
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  • All the things.
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  • Gravity is still in play.
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  • Gravity hasn't changed, we've just learned that you can
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  • Suspend its impact for just a bit.
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  • Well, there are some things about god that are eternal, and
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  • They will shape your future.
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  • You can ignore them for a minute, you may find some means,
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  • You think you've suspended them for a minute, but they will
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  • Shape your future.
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  • I'm not suggesting those things change at all.
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  • God created us male and female, there's not 18 options now.
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  • But having said that, messages and assignments change
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  • Dramatically as the lord directs.
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  • Bear with me for a minute.
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  • I brought you some scriptures.
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  • Ephesians chapter 4 and verse 3, paul's writing to a group
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  • Of believers.
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  • He said, "make every effort to keep the unity of the spirit
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  • Through the bond of peace."
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  • That's the assignment, make every effort, do everything you
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  • Can to keep the unity of the spirit.
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  • "there's one body, one spirit--just as you were called
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  • Into one hope when you were called--one lord, one faith, one
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  • Baptism, one god, one father of all who is over all and through
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  • All and in all."
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  • So he's establishing the point i'm trying to make, that there
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  • Are some things that are not generational, they're
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  • Not cultural.
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  • There are some things that bind us together as christ followers.
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  • But then in verse 7 he said, "but to each one of us grace has
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  • Been given as christ apportioned it."
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  • He goes on to say, "and we're very different.
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  • We have different talents, we have different gifts, we have
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  • Different abilities.
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  • There's some things that bind us together and there's some things
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  • That make us very different."
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  • Look at daniel 2, chapter 20.
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  • I mentioned daniel a moment ago.
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  • Daniel's a slave his whole life in babylon.
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  • Never knows freedom.
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  • He never knows the self-autonomy.
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  • He's a servant of the sultan.
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  • "praise be to the name of god forever and ever; wisdom and
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  • Power are his."
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  • Can you believe you could write that as a slave?
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  • Praising god and saying, "wisdom and power belong to the god that
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  • I serve.
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  • I will submit to god in spite of circumstances that
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  • Are uncomfortable."
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  • "he, god, changes times and seasons; he sets up kings and he
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  • Deposes them.
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  • He gives wisdom to the wise and knowledge to the discerning."
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  • Daniel was to be executed later that day.
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  • The king had a dream and he couldn't remember it, and he was
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  • Demanding an interpretation of a dream he couldn't remember.
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  • That's a tough assignment.
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  • And daniel asked for just a bit of time to seek his god.
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  • And god showed daniel the dream and its interpretation.
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  • And this is what daniel said, "praise god, praise god.
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  • He changes times and seasons.
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  • He raises up leaders and he puts leaders down."
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  • In ecclesiastes chapter 3, a similar idea, says, "there's a
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  • Time for everything, and a season for every activity under
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  • Heaven: a time to be born and a time to die, a time to plant, a
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  • Time to uproot, time to kill, a time to heal, a time to tear
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  • Down and a time to build, a time to weep and a time to laugh, a
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  • Time to mourn, a time to dance," it goes on.
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  • Many of you know the passage.
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  • It's often quoted--it's quoted apart from christianity, it's
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  • Just kind of poetic.
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  • But it's not poetry, it's true.
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  • If i was in charge, i'd white out half the times.
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  • Oh, you would too.
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  • It's more fun to celebrate births than it is deaths.
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  • Planting is more exciting when things--than when things
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  • Are uprooted.
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  • It's more fun to celebrate healing than killing.
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  • Building seems more fun than tearing down, right?
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  • But all of those things are in the present.
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  • They're all under the authority, the auspices, the unfolding
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  • Plans and purposes of god.
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  • Now, i make that observation because my life experience in
  • 00:07:21.122 --> 00:07:25.227
  • The middle of people of faith is this, that we prefer a
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  • Consistent, unchanging path, which enables us to imagine our
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  • Plans are under our authority and that our choices
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  • Are supreme.
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  • We like stability so that if some--if something is colored
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  • Outside the lines, we initiated the coloring.
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  • And i don't think that's anywhere more true than amongst
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  • People of faith.
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  • We know how it's supposed to be done.
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  • Well, come on now, we've got our own set of--we've got our own
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  • Vocabulary, our own idiom set.
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  • "that's not how we do it," "that's not how my people
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  • Believe," "well, that's not a part of scripture that ministers
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  • To me."
  • 00:08:03.665 --> 00:08:05.767
  • And on and on it goes.
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  • You can give us the version of those phrases that come from the
  • 00:08:07.135 --> 00:08:10.071
  • Tradition that you're more familiar with.
  • 00:08:10.071 --> 00:08:13.542
  • "that's not my style of worship."
  • 00:08:13.542 --> 00:08:16.745
  • News alert, after you get out of sixth grade, we're not providing
  • 00:08:16.745 --> 00:08:19.714
  • Age-graded music anymore.
  • 00:08:19.714 --> 00:08:26.488
  • Now he's meddling, it's ungodly.
  • 00:08:26.488 --> 00:08:31.459
  • But i've found that god often asks us to follow him on
  • 00:08:31.459 --> 00:08:34.396
  • A journey for his purposes.
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  • Not my familiarity, not my comfort, not my convenience, and
  • 00:08:37.632 --> 00:08:42.203
  • It's this divergence of my plan and how i think things should
  • 00:08:42.203 --> 00:08:46.508
  • Unfold and what god is inviting me to that describes much of
  • 00:08:46.508 --> 00:08:50.345
  • The challenge in being a christ follower.
  • 00:08:50.345 --> 00:08:53.515
  • Because if i'm really honest with you, i want god to bless my
  • 00:08:53.515 --> 00:08:56.217
  • Plan with all the power of heaven.
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  • And i'll engage his purposes when it's convenient and i'm
  • 00:08:58.954 --> 00:09:01.723
  • In the mood.
  • 00:09:01.723 --> 00:09:03.358
  • But i expect him jolly well to stay focused on my plan.
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  • I want angels dispatched.
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  • I want the holy spirit anointing.
  • 00:09:09.631 --> 00:09:14.603
  • Pray for me, i know i'm weird.
  • 00:09:14.603 --> 00:09:16.304
  • You don't feel that way ever.
  • 00:09:16.304 --> 00:09:18.373
  • But i began to make a list, think with me if this sounds
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  • About right.
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  • I believe god called noah to build a boat and have
  • 00:09:21.977 --> 00:09:24.179
  • A temporary zoo.
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  • God do that?
  • 00:09:26.615 --> 00:09:28.583
  • Should we all do that?
  • 00:09:28.583 --> 00:09:31.186
  • Is everybody going home today and build a boat and start
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  • Collecting animals?
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  • I hope not.
  • 00:09:35.156 --> 00:09:36.524
  • Moses delivered a revelation of the law and the character of god
  • 00:09:36.524 --> 00:09:39.260
  • To an entire people.
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  • I believe god led him to do that, should we?
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  • No, joshua led a military campaign to help the people
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  • Of god obtain their inheritance.
  • 00:09:50.705 --> 00:09:53.575
  • Joshua at the end of his life functioned more as a general
  • 00:09:53.575 --> 00:09:56.177
  • Than anything else.
  • 00:09:56.177 --> 00:09:59.547
  • I don't believe we're all called to that.
  • 00:09:59.547 --> 00:10:01.549
  • Samuel led the 12 tribes of israel as a judge,
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  • An itinerant overseer.
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  • No central government, no central place, no palace
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  • For certain.
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  • Twelve independent tribes, with a judge providing some wisdom
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  • From god.
  • 00:10:14.963 --> 00:10:16.331
  • David led the tribes of israel in a very different way.
  • 00:10:16.331 --> 00:10:18.733
  • He was a king with a capital city and a palace and a standing
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  • Army and a bodyguard and the whole nine yards.
  • 00:10:22.704 --> 00:10:26.941
  • Both led by god, both fully in the purposes of god.
  • 00:10:26.941 --> 00:10:30.679
  • Isaiah told the king of judah, god would defeat the enemies of
  • 00:10:30.679 --> 00:10:34.416
  • Israel, and he sent the assyrians back home minus 60,000
  • 00:10:34.416 --> 00:10:37.919
  • Of them.
  • 00:10:37.919 --> 00:10:40.655
  • Jeremiah told the king of judah that the babylonians were coming
  • 00:10:40.655 --> 00:10:44.159
  • And there was nothing he could do.
  • 00:10:44.159 --> 00:10:47.729
  • And both isaiah and jeremiah spoke under the anointing
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  • Of god.
  • 00:10:50.432 --> 00:10:52.934
  • Radically different messages, dramatically different messages.
  • 00:10:52.934 --> 00:10:57.605
  • Jesus came, he said, "to fulfill the law of moses, not to
  • 00:10:57.605 --> 00:11:00.642
  • Destroy it."
  • 00:11:00.642 --> 00:11:02.644
  • We get to the new testament, we wanna go, "whoopee, we're free!"
  • 00:11:02.644 --> 00:11:06.881
  • It's not really what jesus said.
  • 00:11:06.881 --> 00:11:09.751
  • Peter was a jewish fisherman recruited by jesus.
  • 00:11:09.751 --> 00:11:13.955
  • But in jesus's absence, went to caesarea--which, if you don't
  • 00:11:13.955 --> 00:11:18.059
  • Know, was the heart of roman authority in israel--to the home
  • 00:11:18.059 --> 00:11:20.595
  • Of a roman centurion to deliver the message of
  • 00:11:20.595 --> 00:11:23.665
  • Jesus's redemption.
  • 00:11:23.665 --> 00:11:24.999
  • They weren't allowed to sit at a dinner table with a gentile, and
  • 00:11:24.999 --> 00:11:29.604
  • Peter went into the belly of the beast into the home of a roman
  • 00:11:29.604 --> 00:11:32.407
  • Centurion and initiated an outpouring of the spirit of god.
  • 00:11:32.407 --> 00:11:39.414
  • Paul was a jewish scholar, a pharisee, if you want the
  • 00:11:39.414 --> 00:11:43.918
  • Technical definition, and he was sent by god to the non-jewish
  • 00:11:43.918 --> 00:11:47.722
  • World and welcomed them into the kingdom of god.
  • 00:11:47.722 --> 00:11:52.160
  • If you're paying any attention at all, a dramatically different
  • 00:11:52.160 --> 00:11:55.797
  • Set of responses to our world.
  • 00:11:55.797 --> 00:11:59.167
  • It's not a consistent pattern of what it means to be a good
  • 00:11:59.167 --> 00:12:02.704
  • Godly person.
  • 00:12:02.704 --> 00:12:04.272
  • Godly people build boats and collect animals.
  • 00:12:04.272 --> 00:12:10.879
  • Godly people write laws on stone tablets.
  • 00:12:10.879 --> 00:12:18.286
  • Godly people lead military campaigns.
  • 00:12:18.286 --> 00:12:25.093
  • Godly people says, "your enemies will never overtake you."
  • 00:12:25.093 --> 00:12:30.231
  • Godly people said, "your enemies are gonna overtake you and
  • 00:12:30.231 --> 00:12:32.767
  • There's nothing you can do."
  • 00:12:32.767 --> 00:12:37.605
  • Godly people say, "we have a message to give to people who
  • 00:12:37.605 --> 00:12:40.175
  • Want to know god."
  • 00:12:40.175 --> 00:12:42.944
  • Godly people say, "we have a message to give to people who
  • 00:12:42.944 --> 00:12:46.080
  • Say they will never be interested in god."
  • 00:12:46.080 --> 00:12:50.084
  • And everybody on the list is one of our heroes.
  • 00:12:50.084 --> 00:12:54.422
  • Times and seasons.
  • 00:12:54.422 --> 00:12:58.760
  • The character of god doesn't change, but the season and the
  • 00:12:58.760 --> 00:13:02.263
  • Truth that has to be told, and the changes that need to be
  • 00:13:02.263 --> 00:13:04.666
  • Initiated change frequently.
  • 00:13:04.666 --> 00:13:08.937
  • So it's somewhat incumbent upon us--you see, we have been
  • 00:13:08.937 --> 00:13:11.172
  • Co-opted by a kind of a personal faith where we've focused on
  • 00:13:11.172 --> 00:13:17.278
  • Ourself, "i'm gonna get to know god and the rest of you can
  • 00:13:17.278 --> 00:13:19.614
  • Just burn."
  • 00:13:19.614 --> 00:13:22.050
  • We don't say it quite that harshly, but kinda.
  • 00:13:22.050 --> 00:13:25.687
  • In fact, the current version of american evangelicalism has
  • 00:13:25.687 --> 00:13:28.189
  • Arrived at the point that we're not even sure evangelism is like
  • 00:13:28.189 --> 00:13:30.091
  • A good thing.
  • 00:13:30.091 --> 00:13:31.492
  • Certainly, missionary behavior is not like a good thing.
  • 00:13:31.492 --> 00:13:34.362
  • We wouldn't go someplace and say, "your approach to the world
  • 00:13:34.362 --> 00:13:38.132
  • Is incorrect.
  • 00:13:38.132 --> 00:13:39.467
  • Let me tell you about jesus."
  • 00:13:39.467 --> 00:13:43.638
  • And if you spent much time in academia in recent decades,
  • 00:13:43.638 --> 00:13:46.908
  • You've got a lot of letters after your name, then you know
  • 00:13:46.908 --> 00:13:49.377
  • That's inappropriate.
  • 00:13:49.377 --> 00:13:55.183
  • Allen: hey, i've learned, as a pastor, there's a tremendous
  • 00:13:59.387 --> 00:14:01.055
  • Difference in a crowd and a community of faith.
  • 00:14:01.055 --> 00:14:03.892
  • When people decide to step out of the crowd and invest their
  • 00:14:03.892 --> 00:14:06.427
  • Time and their resources, they become a part of a community,
  • 00:14:06.427 --> 00:14:09.430
  • And it changes their lives.
  • 00:14:09.430 --> 00:14:11.366
  • Well, i wanna give you that invitation.
  • 00:14:11.366 --> 00:14:12.800
  • I'm grateful you're a part of the crowd who watch
  • 00:14:12.800 --> 00:14:14.736
  • The ministry.
  • 00:14:14.736 --> 00:14:16.104
  • I wanna ask you to consider becoming a monthly
  • 00:14:16.104 --> 00:14:17.805
  • Ministry partner.
  • 00:14:17.805 --> 00:14:19.374
  • I believe, if you'll make that regular commitment to what god
  • 00:14:19.374 --> 00:14:22.110
  • Is doing through this ministry, it'll bring momentum to your
  • 00:14:22.110 --> 00:14:24.913
  • Spiritual life, and it will help us reach more people than we've
  • 00:14:24.913 --> 00:14:27.849
  • Ever reached with the gospel before; thank you.
  • 00:14:27.849 --> 00:14:31.185
  • Female announcer: ministry partners are at the heart of
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  • Everything we do.
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  • Biblical truth, encourage believers, and provide resources
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  • Jesus christ through radio, television, the internet, books,
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  • Become a ministry partner today
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  • At allenjackson.com or call ....
  • 00:14:52.440 --> 00:14:57.278
  • Allen: well, i want to suggest to you that oftentimes
  • 00:14:59.847 --> 00:15:02.483
  • Throughout the narrative of scripture across all the
  • 00:15:02.483 --> 00:15:04.986
  • Generations, god has led those who followed him to deliver
  • 00:15:04.986 --> 00:15:08.923
  • Disruptive messages, "amen, pastor."
  • 00:15:08.923 --> 00:15:15.330
  • Which brings me to this title and to the next segment of our
  • 00:15:15.330 --> 00:15:18.366
  • Discussion, what is our appetite for leading a dangerous life,
  • 00:15:18.366 --> 00:15:25.907
  • Having a dangerous faith?
  • 00:15:25.907 --> 00:15:29.544
  • I'm gonna bring you some definitions.
  • 00:15:29.544 --> 00:15:30.878
  • I'm not encouraging violence or belligerence.
  • 00:15:30.878 --> 00:15:34.248
  • 2 corinthians chapter 11, paul is writing, he's writing to
  • 00:15:34.248 --> 00:15:36.884
  • A church, people to whom he has ministered.
  • 00:15:36.884 --> 00:15:39.587
  • In fact, it's a community of faith that he has helped birth
  • 00:15:39.587 --> 00:15:42.724
  • And shepherd.
  • 00:15:42.724 --> 00:15:44.692
  • And he said, "i've been constantly on the move."
  • 00:15:44.692 --> 00:15:46.627
  • Paul was a scholar, brilliant, brilliant man, brilliant command
  • 00:15:46.627 --> 00:15:50.064
  • Of the greek language.
  • 00:15:50.064 --> 00:15:51.532
  • But sometimes i smile, when you read paul, you can tell that he
  • 00:15:51.532 --> 00:15:54.268
  • Still thinks in hebrew.
  • 00:15:54.268 --> 00:15:58.840
  • And in this passage, that seems true to me.
  • 00:15:58.840 --> 00:16:00.742
  • He said, "i've been constantly on the move.
  • 00:16:00.742 --> 00:16:02.410
  • I have been in danger from rivers, in danger from bandits,
  • 00:16:02.410 --> 00:16:05.813
  • In danger from my own countrymen, in danger from
  • 00:16:05.813 --> 00:16:08.016
  • Gentiles; in danger in the city, in danger in the country, in
  • 00:16:08.016 --> 00:16:10.385
  • Danger at sea; and in danger from false brothers."
  • 00:16:10.385 --> 00:16:19.527
  • Paul said there's seven different things that he
  • 00:16:19.527 --> 00:16:21.596
  • Understands are a part of his everyday life that
  • 00:16:21.596 --> 00:16:23.364
  • Are dangerous.
  • 00:16:23.364 --> 00:16:25.566
  • Hebrew--greek is a sophisticated language, highly nuanced in so
  • 00:16:25.566 --> 00:16:29.003
  • Many ways, far more technical.
  • 00:16:29.003 --> 00:16:30.738
  • Hebrew is an ancient language and it--it's far more coarse.
  • 00:16:30.738 --> 00:16:34.776
  • There's a simplicity to it.
  • 00:16:34.776 --> 00:16:36.110
  • Not easy because--but in hebrew, if you wanna add emphasis, you
  • 00:16:36.110 --> 00:16:39.614
  • Repeat something.
  • 00:16:39.614 --> 00:16:40.982
  • Sometimes you'll read in the--in the old testament guide, it'll
  • 00:16:40.982 --> 00:16:42.450
  • Say listen, listening.
  • 00:16:42.450 --> 00:16:44.252
  • Means listen carefully.
  • 00:16:44.252 --> 00:16:46.888
  • This is one of those places where it seems like, to me,
  • 00:16:46.888 --> 00:16:48.489
  • Paul's hebrew roots are kind of shouting at us.
  • 00:16:48.489 --> 00:16:51.459
  • Seven times he says danger.
  • 00:16:51.459 --> 00:16:54.462
  • Danger, danger, danger, danger, danger, danger!
  • 00:16:54.462 --> 00:16:59.233
  • Sometimes i kneel down in the lobby to speak to a child and
  • 00:16:59.233 --> 00:17:01.169
  • They run and hide behind their parents.
  • 00:17:01.169 --> 00:17:04.572
  • I said, "you have taught that stranger danger thing really,
  • 00:17:04.572 --> 00:17:07.642
  • Really well at your house, good stuff."
  • 00:17:07.642 --> 00:17:11.179
  • But the reality when you read that, simple stuff, it's
  • 00:17:11.179 --> 00:17:13.514
  • Not hard.
  • 00:17:13.514 --> 00:17:14.882
  • Paul had chosen a very dangerous path and a very
  • 00:17:14.882 --> 00:17:16.250
  • Dangerous message.
  • 00:17:16.250 --> 00:17:18.319
  • If you follow him through your new testament, you know that.
  • 00:17:18.319 --> 00:17:21.289
  • Paul endured so much physical violence in his life in ministry
  • 00:17:21.289 --> 00:17:24.525
  • That he traveled with a personal physician, true story.
  • 00:17:24.525 --> 00:17:29.730
  • The message which god assigned paul angered the jewish
  • 00:17:29.730 --> 00:17:32.700
  • Religious leadership and the secular authorities of the roman
  • 00:17:32.700 --> 00:17:35.403
  • World as well.
  • 00:17:35.403 --> 00:17:37.105
  • There was no quarter of the world in which he lived that he
  • 00:17:37.105 --> 00:17:39.140
  • Didn't agitate.
  • 00:17:39.140 --> 00:17:42.043
  • Anointed by god.
  • 00:17:42.043 --> 00:17:45.513
  • Look in john 19, this is jesus.
  • 00:17:45.513 --> 00:17:49.417
  • The jews have delivered him over to pilate, the roman governor,
  • 00:17:49.417 --> 00:17:52.286
  • And pilate's really not interested.
  • 00:17:52.286 --> 00:17:53.754
  • It's a jewish problem and he wants them to dispose of
  • 00:17:53.754 --> 00:17:55.923
  • The problem.
  • 00:17:55.923 --> 00:17:57.258
  • "but the jews insisted, 'we have a law, and according to that law
  • 00:17:57.258 --> 00:17:59.560
  • He has to die, he's claimed to be the son of god.'
  • 00:17:59.560 --> 00:18:03.698
  • When pilate heard this, he was afraid."
  • 00:18:03.698 --> 00:18:05.733
  • He doesn't want a political problem, he wants peace.
  • 00:18:05.733 --> 00:18:09.637
  • He wants to maintain his professional momentum, so he
  • 00:18:09.637 --> 00:18:12.006
  • Doesn't want any disruptions.
  • 00:18:12.006 --> 00:18:13.374
  • We all understand that.
  • 00:18:13.374 --> 00:18:17.945
  • We understand it about our own selves.
  • 00:18:17.945 --> 00:18:20.548
  • So pilate hears this, he's even more afraid.
  • 00:18:20.548 --> 00:18:22.416
  • He went back inside the palace, and he begins to speak to jesus.
  • 00:18:22.416 --> 00:18:25.553
  • "where do you come from?"
  • 00:18:25.553 --> 00:18:28.156
  • But jesus doesn't answer him.
  • 00:18:28.156 --> 00:18:30.625
  • So pilate's exasperated and he said, "do you refuse to speak
  • 00:18:30.625 --> 00:18:34.162
  • To me?
  • 00:18:34.162 --> 00:18:36.497
  • Don't you realize that i have the power either to set you free
  • 00:18:36.497 --> 00:18:40.835
  • Or crucify you?"
  • 00:18:40.835 --> 00:18:43.738
  • Now, pilate's speaking the truth.
  • 00:18:43.738 --> 00:18:47.041
  • The truth as he knows it.
  • 00:18:47.041 --> 00:18:50.077
  • "i've got more political authority in this city, in this
  • 00:18:50.077 --> 00:18:52.713
  • Region than anybody else, and you won't talk to me?
  • 00:18:52.713 --> 00:18:59.921
  • I don't care about your silly arguments.
  • 00:18:59.921 --> 00:19:03.157
  • I'm not interested in theology, but you better talk to me!"
  • 00:19:03.157 --> 00:19:08.829
  • Some of you know what jesus had to say to him, "my dad gave you
  • 00:19:08.829 --> 00:19:12.400
  • That job, chill."
  • 00:19:12.400 --> 00:19:16.837
  • It's the living bible.
  • 00:19:16.837 --> 00:19:18.206
  • You won't find that in the king james, but it's kind of close.
  • 00:19:18.206 --> 00:19:22.376
  • But what i want to ask you to notice with me is that jesus, in
  • 00:19:22.376 --> 00:19:25.947
  • Full obedience to god, is standing in a very, very
  • 00:19:25.947 --> 00:19:29.817
  • Dangerous place.
  • 00:19:29.817 --> 00:19:32.720
  • Not hypothetically dangerous.
  • 00:19:32.720 --> 00:19:39.560
  • How he chooses to answer that question is going to determine
  • 00:19:39.560 --> 00:19:42.096
  • Whether he lives or dies.
  • 00:19:42.096 --> 00:19:45.166
  • And he's brilliant, nobody's been able to trap him
  • 00:19:45.166 --> 00:19:47.168
  • With language.
  • 00:19:47.168 --> 00:19:49.203
  • The most brilliant people of his generation have tried to trap
  • 00:19:49.203 --> 00:19:52.907
  • Him and he's very nimbly--in fact, he's been so good at it,
  • 00:19:52.907 --> 00:19:55.843
  • They stopped asking him questions.
  • 00:19:55.843 --> 00:19:58.846
  • So i have no doubt that jesus has the intellectual ability to
  • 00:19:58.846 --> 00:20:02.817
  • Outsmart pilate, but it's not the path he's gonna choose.
  • 00:20:02.817 --> 00:20:06.420
  • And i will admit to you readily, because some of you are sitting
  • 00:20:06.420 --> 00:20:08.823
  • There going, "well, pastor, you know, he's there by choice.
  • 00:20:08.823 --> 00:20:12.727
  • He chose this."
  • 00:20:12.727 --> 00:20:14.095
  • As if that makes it easier.
  • 00:20:14.095 --> 00:20:16.197
  • Do you ever choose to do the right thing when it's hard?
  • 00:20:16.197 --> 00:20:18.499
  • I hope you have.
  • 00:20:18.499 --> 00:20:20.568
  • Does that mean it's easy to do difficult things because you
  • 00:20:20.568 --> 00:20:23.104
  • Think it's right?
  • 00:20:23.104 --> 00:20:25.239
  • Please don't eliminate the terrible tension in this setting
  • 00:20:25.239 --> 00:20:29.944
  • Because, well, jesus knew why he was here.
  • 00:20:29.944 --> 00:20:32.480
  • No, no, no, doing the right thing is often
  • 00:20:32.480 --> 00:20:35.049
  • Incredibly difficult.
  • 00:20:35.049 --> 00:20:38.152
  • In fact, in most cases, it's easier not to do the
  • 00:20:38.152 --> 00:20:40.221
  • Right thing.
  • 00:20:40.221 --> 00:20:43.424
  • Jesus's answer is gonna determine whether he lives or
  • 00:20:43.424 --> 00:20:45.626
  • Suffers horribly.
  • 00:20:45.626 --> 00:20:47.228
  • I know he's there by choice, but i would remind you, he went to
  • 00:20:47.228 --> 00:20:49.997
  • Gethsemane where he frequently went to pray.
  • 00:20:49.997 --> 00:20:52.867
  • He not only made himself available, it's like he hung
  • 00:20:52.867 --> 00:20:56.103
  • A sign, said, "here i am, come arrest me."
  • 00:20:56.103 --> 00:20:59.707
  • On multiple occasions, multiple occasions in jesus's ministry,
  • 00:20:59.707 --> 00:21:04.979
  • He slipped through a crowd, or he distances himself from
  • 00:21:04.979 --> 00:21:08.249
  • His antagonist.
  • 00:21:08.249 --> 00:21:10.851
  • But in this particular instance, he didn't exercise any spiritual
  • 00:21:10.851 --> 00:21:13.587
  • Authority to defend himself, to protect himself.
  • 00:21:13.587 --> 00:21:17.358
  • He submitted himself to the danger.
  • 00:21:17.358 --> 00:21:22.396
  • Jesus did pray for his friends, he prayed that their faith
  • 00:21:22.396 --> 00:21:24.498
  • Wouldn't fail.
  • 00:21:24.498 --> 00:21:26.500
  • You see, tremendous stress was on them all.
  • 00:21:26.500 --> 00:21:33.974
  • Nevertheless, these verses present jesus in a very, very
  • 00:21:33.974 --> 00:21:36.711
  • Precarious moment.
  • 00:21:36.711 --> 00:21:38.045
  • His life's in the balance.
  • 00:21:38.045 --> 00:21:39.413
  • He's been delivered to the roman authorities because his words
  • 00:21:39.413 --> 00:21:41.115
  • And his actions threatened the power and the position of the
  • 00:21:41.115 --> 00:21:43.718
  • Jewish leadership.
  • 00:21:43.718 --> 00:21:45.653
  • He's not there for faulty theology.
  • 00:21:45.653 --> 00:21:48.022
  • He's not there for immorality.
  • 00:21:48.022 --> 00:21:49.390
  • He hasn't been committing gross fraud.
  • 00:21:49.390 --> 00:21:50.725
  • He didn't open a leering center in bethlehem.
  • 00:21:50.725 --> 00:21:58.032
  • Acts chapter 5, it's a different window, different picture,
  • 00:21:58.032 --> 00:22:00.634
  • Different scene.
  • 00:22:00.634 --> 00:22:02.870
  • A bit later, these are jesus's friends.
  • 00:22:02.870 --> 00:22:05.039
  • Jesus is gone now.
  • 00:22:05.039 --> 00:22:06.407
  • He's been crucified, resurrected, he ascended back
  • 00:22:06.407 --> 00:22:08.242
  • To heaven.
  • 00:22:08.242 --> 00:22:09.610
  • They've been given the assignment of telling the jesus
  • 00:22:09.610 --> 00:22:11.545
  • Story, and they're standing before the same group that took
  • 00:22:11.545 --> 00:22:14.515
  • Jesus to pilate, so they understand their nature.
  • 00:22:14.515 --> 00:22:18.319
  • They understand their heart, they understand the hatred that
  • 00:22:18.319 --> 00:22:20.855
  • Lives there.
  • 00:22:20.855 --> 00:22:22.223
  • They said, "we gave you strict orders not to teach
  • 00:22:22.223 --> 00:22:23.991
  • In this name.
  • 00:22:23.991 --> 00:22:25.726
  • Yet you have filled jerusalem with your teaching and you're
  • 00:22:25.726 --> 00:22:27.995
  • Determined to make us guilty of this man's blood."
  • 00:22:27.995 --> 00:22:31.665
  • You are guilty of this man's blood!
  • 00:22:31.665 --> 00:22:35.169
  • They're trying to dance away from it like they didn't cau--
  • 00:22:35.169 --> 00:22:37.438
  • No cause and effect here.
  • 00:22:37.438 --> 00:22:38.773
  • "i mean, we took him to pilate, pilate killed him.
  • 00:22:38.773 --> 00:22:40.441
  • And we organized a group to shout in the streets, 'crucify
  • 00:22:40.441 --> 00:22:42.777
  • Him,' but now you're trying to make us guilty."
  • 00:22:42.777 --> 00:22:47.615
  • No, you're pretty much guilty.
  • 00:22:47.615 --> 00:22:51.118
  • And then peter responds, "oh, we are so sorry.
  • 00:22:51.118 --> 00:22:55.923
  • How can we help make this right?"
  • 00:22:55.923 --> 00:22:59.927
  • "peter and the other apostles replied: 'we must obey god
  • 00:22:59.927 --> 00:23:03.097
  • Rather than men!
  • 00:23:03.097 --> 00:23:04.465
  • The god of our fathers raised jesus from the dead--whom you
  • 00:23:04.465 --> 00:23:06.534
  • Had killed by hanging him on a tree.'"
  • 00:23:06.534 --> 00:23:09.804
  • Gee, how could the people in jerusalem be getting the idea
  • 00:23:09.804 --> 00:23:11.906
  • That they think these people were guilty of killing jesus?
  • 00:23:11.906 --> 00:23:16.076
  • Well, maybe because peter and john and the crew have been
  • 00:23:16.076 --> 00:23:18.078
  • Saying, "you killed him, you're the ones that hung him on
  • 00:23:18.078 --> 00:23:20.314
  • The tree.
  • 00:23:20.314 --> 00:23:24.084
  • God exalted him to his own right hand as prince and savior
  • 00:23:24.084 --> 00:23:27.154
  • That he might give repentance and forgiveness of sins
  • 00:23:27.154 --> 00:23:29.123
  • To israel.
  • 00:23:29.123 --> 00:23:30.458
  • We're witnesses of these things, and so is the holy spirit whom
  • 00:23:30.458 --> 00:23:32.626
  • God has given to those who obey."
  • 00:23:32.626 --> 00:23:35.229
  • "we're not relating to you something that is distant from
  • 00:23:35.229 --> 00:23:37.998
  • Us, we participated, we watched.
  • 00:23:37.998 --> 00:23:40.701
  • We were there when you arrested him.
  • 00:23:40.701 --> 00:23:42.069
  • We were there when you tried him.
  • 00:23:42.069 --> 00:23:44.505
  • We saw him beaten as he dragged his cross through the streets,
  • 00:23:44.505 --> 00:23:48.242
  • And we saw him after he was raised to life again."
  • 00:23:48.242 --> 00:23:53.347
  • And when they heard this, they said, "well, we would like to
  • 00:23:53.347 --> 00:23:58.052
  • Join your initiative."
  • 00:23:58.052 --> 00:24:01.455
  • "they were furious, and they wanted to put them to death."
  • 00:24:01.455 --> 00:24:05.226
  • Let me ask you a question.
  • 00:24:05.226 --> 00:24:06.560
  • Did you think peter and john knew what the response
  • 00:24:06.560 --> 00:24:07.928
  • Was gonna be?
  • 00:24:07.928 --> 00:24:10.264
  • Without any question.
  • 00:24:11.532 --> 00:24:13.801
  • Just as certainly as jesus knew what pilate would do when he
  • 00:24:13.801 --> 00:24:17.738
  • Said, "you're right, i'm a king."
  • 00:24:17.738 --> 00:24:22.443
  • They understood, in fact, they're gonna be beaten after
  • 00:24:22.443 --> 00:24:29.316
  • This meeting.
  • 00:24:29.316 --> 00:24:30.985
  • And they're going to leave that gathering when they've been
  • 00:24:30.985 --> 00:24:33.521
  • Released rejoicing that they were worthy to suffer disgrace
  • 00:24:33.521 --> 00:24:39.727
  • For the name of jesus.
  • 00:24:39.727 --> 00:24:43.330
  • A dangerous faith. a dangerous faith.
  • 00:24:43.330 --> 00:24:48.335
  • The activity and the message of peter and john and the other
  • 00:24:48.335 --> 00:24:50.704
  • Believers in jerusalem elicited an angry response from religious
  • 00:24:50.704 --> 00:24:55.309
  • Leaders in the city.
  • 00:24:55.309 --> 00:24:59.013
  • We're gonna spend a few sessions talking about a dangerous faith.
  • 00:24:59.013 --> 00:25:01.515
  • I looked up some definitions just so we could be sure we're
  • 00:25:01.515 --> 00:25:03.450
  • On the same page.
  • 00:25:03.450 --> 00:25:04.785
  • Dangerous is an adjective, i'm sure some of you know.
  • 00:25:04.785 --> 00:25:07.688
  • When i first started in ministry, i was bad.
  • 00:25:07.688 --> 00:25:11.659
  • I hated public speaking, it was awful.
  • 00:25:11.659 --> 00:25:14.628
  • It was awful for me, it was awful for the poor people that
  • 00:25:14.628 --> 00:25:16.964
  • Had to listen, it was awful.
  • 00:25:16.964 --> 00:25:19.900
  • But there were three teachers that attended church.
  • 00:25:19.900 --> 00:25:23.737
  • And after every message, they would bring me a list of all my
  • 00:25:23.737 --> 00:25:26.006
  • Grammatical errors, god bless them.
  • 00:25:26.006 --> 00:25:32.746
  • In the moment, i don't know if i was as appreciative as i might
  • 00:25:32.746 --> 00:25:34.982
  • Have been, but they came to help me a lot.
  • 00:25:34.982 --> 00:25:37.184
  • So i'm sure some of you know that dangerous is an adjective.
  • 00:25:37.184 --> 00:25:39.920
  • I looked it up.
  • 00:25:39.920 --> 00:25:43.290
  • And the simplest definition given is it's involving possible
  • 00:25:43.290 --> 00:25:46.794
  • Injury or pain or harm or loss.
  • 00:25:46.794 --> 00:25:50.564
  • I thought, hm.
  • 00:25:50.564 --> 00:25:52.499
  • The antonym, the opposite of that is safe and harmless,
  • 00:25:52.499 --> 00:25:56.303
  • Innocuous, non-threatening.
  • 00:25:56.303 --> 00:26:01.442
  • Now without pushing too far, which sets of definitions would
  • 00:26:01.442 --> 00:26:05.279
  • Define your imagination of the christian faith?
  • 00:26:05.279 --> 00:26:11.118
  • Allen: hey, god is moving in the earth, i wanna move with him.
  • 00:26:15.322 --> 00:26:18.325
  • I'm asked frequently, "what can we do?"
  • 00:26:18.325 --> 00:26:20.594
  • Well, i wanna give you one way to respond to what god is doing.
  • 00:26:20.594 --> 00:26:24.231
  • Join us as a monthly ministry partner.
  • 00:26:24.231 --> 00:26:26.734
  • It's a $25 monthly investment in the ministry in all the forms
  • 00:26:26.734 --> 00:26:30.471
  • That it takes from broadcast, to podcast, to print and publishing
  • 00:26:30.471 --> 00:26:34.208
  • And what we do with the church internationally.
  • 00:26:34.208 --> 00:26:36.510
  • We're working with churches all over the world these days.
  • 00:26:36.510 --> 00:26:38.812
  • In armenia, iran, ukraine, israel, the middle east.
  • 00:26:38.812 --> 00:26:43.117
  • We'll include you in the routine conference calls that we do with
  • 00:26:43.117 --> 00:26:46.687
  • Our monthly ministry partners.
  • 00:26:46.687 --> 00:26:48.522
  • You can be a part of that.
  • 00:26:48.522 --> 00:26:49.890
  • For a $25 monthly ministry partner commitment, we'll stand
  • 00:26:49.890 --> 00:26:53.761
  • Together in this season in lifting up the name of jesus.
  • 00:26:53.761 --> 00:26:57.164
  • Will you pray with me?
  • 00:26:57.164 --> 00:26:58.499
  • Father, you said when we lack wisdom we could ask.
  • 00:26:58.499 --> 00:27:00.167
  • I pray for every person listening, if this is the time
  • 00:27:00.167 --> 00:27:02.436
  • And place for us to stand together, that you'll make that
  • 00:27:02.436 --> 00:27:05.005
  • Abundantly clear.
  • 00:27:05.005 --> 00:27:06.373
  • I thank you for provision for your people in every season.
  • 00:27:06.373 --> 00:27:09.777
  • In jesus's name, amen.
  • 00:27:09.777 --> 00:27:12.046
  • God bless you and thank you.
  • 00:27:12.046 --> 00:27:14.448
  • ♪♪♪
  • 00:27:16.450 --> 00:27:26.827