1. TBN
  2. Programs
  3. Allen Jackson Ministries
  4. Episodes
  5. Allen Jackson - Gethsemane To Golgatha
Allen Jackson Ministries

Allen Jackson - Gethsemane To Golgatha

March 7, 2026 | 27:29

Allen Jackson - Gethsemane To Golgatha
Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.
#Jesus #Pain #Suffering #KingdomofGod #Disciples #Discipleship #Belief #Unbelief #Faith #TrustGod #God'sWill #Plan #WalkwithGod #Faithfulness #AllenJackson

Closed captions

Show Timecode
Allen Jackson Ministries | Allen Jackson - Gethsemane To Golgatha | March 7, 2026
  • Allen jackson: you know, around the world,
  • 00:00:01.517 --> 00:00:02.751
  • People are searching for truth, and together we're doing our
  • 00:00:02.851 --> 00:00:05.521
  • Very best to help them find it.
  • 00:00:05.621 --> 00:00:07.589
  • When you become a ministry partner with allen jackson
  • 00:00:07.723 --> 00:00:09.858
  • Ministries, you're joining a growing community of believers
  • 00:00:09.992 --> 00:00:11.026
  • Who are committed to strengthening the church and
  • 00:00:13.195 --> 00:00:15.998
  • Sharing god's word through every available channel--
  • 00:00:15.998 --> 00:00:19.268
  • Television, radio, podcast, books, bible studies,
  • 00:00:19.268 --> 00:00:22.671
  • Digital resources, conferences.
  • 00:00:22.671 --> 00:00:25.541
  • Your monthly partnership helps us equip believers to reach new
  • 00:00:25.541 --> 00:00:28.710
  • Audiences, to take the hope of jesus to people who may never
  • 00:00:28.710 --> 00:00:32.614
  • Have heard the gospel otherwise.
  • 00:00:32.614 --> 00:00:34.716
  • Together, we can stand firm in our faith and make god's truth
  • 00:00:34.716 --> 00:00:38.654
  • Known right here at home and around the earth, wherever
  • 00:00:38.654 --> 00:00:41.790
  • God opens a door.
  • 00:00:41.790 --> 00:00:43.192
  • Let's keep gathering his people and building his church until
  • 00:00:43.192 --> 00:00:46.495
  • The day our king returns.
  • 00:00:46.495 --> 00:00:48.730
  • You can find more about becoming a ministry partner
  • 00:00:48.730 --> 00:00:51.633
  • At allenjackson.com/partner.
  • 00:00:51.633 --> 00:01:03.445
  • Allen: again, i think we've had a different imagination.
  • 00:01:07.549 --> 00:01:11.920
  • We thought because we sat in the same church together and we
  • 00:01:11.920 --> 00:01:14.723
  • Shared community together or we stayed in the same denomination
  • 00:01:14.723 --> 00:01:17.960
  • Or we read the same translation of the bible that we would all
  • 00:01:17.960 --> 00:01:20.796
  • Be in lockstep.
  • 00:01:20.796 --> 00:01:23.665
  • Every one of us has to make a decision about belief and
  • 00:01:23.665 --> 00:01:26.201
  • Unbelief and faithfulness and unfaithfulness.
  • 00:01:26.201 --> 00:01:29.071
  • And you have made--you've had made a decision a dozen years
  • 00:01:29.071 --> 00:01:31.206
  • Ago or two dozen years ago, but are you walking faithfully with
  • 00:01:31.206 --> 00:01:34.743
  • The lord today?
  • 00:01:34.743 --> 00:01:37.679
  • "well, pastor, are you trying to say i could lose my salvation?"
  • 00:01:37.679 --> 00:01:39.715
  • I'm not--today's not the day for that.
  • 00:01:39.715 --> 00:01:43.018
  • I can tell you one thing i know for certain.
  • 00:01:43.018 --> 00:01:44.419
  • You can lose your rewards.
  • 00:01:44.419 --> 00:01:49.892
  • Are you saying yes to the lord every day?
  • 00:01:49.892 --> 00:01:54.129
  • In luke's presentation, there are those defending the lord and
  • 00:01:54.129 --> 00:01:57.566
  • There are those arresting and accusing him.
  • 00:01:57.566 --> 00:02:00.469
  • Which camp are you in?
  • 00:02:00.469 --> 00:02:02.704
  • Verse 63, "the men who were guarding jesus began mocking and
  • 00:02:02.704 --> 00:02:06.675
  • Beating him.
  • 00:02:06.675 --> 00:02:08.510
  • They blindfolded him and demanded, 'prophesy!
  • 00:02:08.510 --> 00:02:11.046
  • Who hit you?'
  • 00:02:11.046 --> 00:02:12.548
  • And they said many other insulting things to him."
  • 00:02:12.548 --> 00:02:15.584
  • These are not roman guards; these are the temple guards that
  • 00:02:15.584 --> 00:02:18.687
  • Have come with the leaders of the people to get jesus in
  • 00:02:18.687 --> 00:02:22.224
  • Gethsemane, and they're holding him that evening while the high
  • 00:02:22.224 --> 00:02:25.527
  • Priest and their associates are doing their interrogation.
  • 00:02:25.527 --> 00:02:31.433
  • So they know jesus's reputation.
  • 00:02:31.433 --> 00:02:33.202
  • They've been in the crowd when he's ministered.
  • 00:02:33.202 --> 00:02:34.803
  • They've heard the stories of his messages.
  • 00:02:34.803 --> 00:02:40.342
  • It's another contrast.
  • 00:02:40.342 --> 00:02:41.843
  • Luke introduce to--us to a roman centurion, a roman soldier in
  • 00:02:41.843 --> 00:02:45.814
  • Capernaum who jesus said had the greatest faith he had seen in
  • 00:02:45.814 --> 00:02:49.151
  • Israel and now the temple guards, the security
  • 00:02:49.151 --> 00:02:53.622
  • Offers--officers at the temple are blindfolding him and hitting
  • 00:02:53.622 --> 00:02:59.328
  • Him and say, "prophesy."
  • 00:02:59.328 --> 00:03:07.903
  • Does that make you uncomfortable?
  • 00:03:07.903 --> 00:03:09.271
  • It does me.
  • 00:03:09.271 --> 00:03:11.206
  • It's one thing if a roman soldier is doing it, but when
  • 00:03:11.206 --> 00:03:14.743
  • The temple team--it's a stark contrast the unexpected, who are
  • 00:03:14.743 --> 00:03:23.852
  • Believers, and the expected believers are the primary source
  • 00:03:23.852 --> 00:03:28.257
  • Of rejection.
  • 00:03:28.257 --> 00:03:29.625
  • Even pilate is going to be surprised that these people want
  • 00:03:29.625 --> 00:03:33.195
  • A roman crucifixion.
  • 00:03:33.195 --> 00:03:40.135
  • "they seized him and they led him away.
  • 00:03:40.135 --> 00:03:43.639
  • They took him to the house of the high priest.
  • 00:03:43.639 --> 00:03:46.241
  • Peter followed a distance.
  • 00:03:46.241 --> 00:03:48.377
  • When they'd kindled the fire in the middle of the courtyard and
  • 00:03:48.377 --> 00:03:51.280
  • They sat down together, peter sat down with them.
  • 00:03:51.280 --> 00:03:54.149
  • And a servant girl seated with him in the firelight, and she
  • 00:03:54.149 --> 00:03:56.585
  • Looked closely and said, 'this man was with them.'
  • 00:03:56.585 --> 00:04:00.022
  • And he said, 'woman, i didn't--i don't know him.'"
  • 00:04:00.022 --> 00:04:03.091
  • "not me. not me."
  • 00:04:03.091 --> 00:04:04.559
  • Now, we know that.
  • 00:04:04.559 --> 00:04:06.728
  • That's a part of the lore of those of us who attend churches.
  • 00:04:06.728 --> 00:04:11.199
  • But peter's denial, it seems to me, is pretty--it's explainable.
  • 00:04:11.199 --> 00:04:14.269
  • It's understandable.
  • 00:04:14.269 --> 00:04:15.671
  • He's trying to avoid the rejection and the possible
  • 00:04:15.671 --> 00:04:17.806
  • Consequences that come with being affiliated with jesus.
  • 00:04:17.806 --> 00:04:22.311
  • Gee, that couldn't happen in the 21st century.
  • 00:04:22.311 --> 00:04:26.615
  • We wouldn't dial it back or be quiet or fail to represent
  • 00:04:26.615 --> 00:04:31.453
  • Because identifying with jesus might mean rejection.
  • 00:04:31.453 --> 00:04:35.257
  • You could get, like, canceled or there'd be consequences you'd
  • 00:04:35.257 --> 00:04:40.696
  • Prefer not to have.
  • 00:04:40.696 --> 00:04:42.064
  • You'd rather have a broader network and greater
  • 00:04:42.064 --> 00:04:45.000
  • Opportunities and--"after all, if i suffer because of my
  • 00:04:45.000 --> 00:04:48.103
  • Identity with jesus, my kids would suffer; and i have an
  • 00:04:48.103 --> 00:04:50.772
  • Assignment to protect my kids, so i'm going undercover and bury
  • 00:04:50.772 --> 00:04:53.642
  • My jesus's affiliation."
  • 00:04:53.642 --> 00:04:58.980
  • So peter said, "i don't know him."
  • 00:04:58.980 --> 00:05:04.953
  • Same chapter, verse 66, "at daybreak the council of the
  • 00:05:04.953 --> 00:05:07.456
  • Elders of the people and the chief priests and the teachers
  • 00:05:07.456 --> 00:05:09.524
  • Of the law met together, and jesus was led before them.
  • 00:05:09.524 --> 00:05:12.994
  • 'if you're the christ,' they said, 'tell us.'
  • 00:05:12.994 --> 00:05:16.531
  • Jesus answered, 'if i tell you, you won't believe me, and if i
  • 00:05:16.531 --> 00:05:19.034
  • Ask you, you wouldn't answer.
  • 00:05:19.034 --> 00:05:22.604
  • But from now on, the son of man will be seated at the right hand
  • 00:05:22.604 --> 00:05:25.540
  • Of the mighty god.'
  • 00:05:25.540 --> 00:05:28.377
  • And they all asked, 'are you then the son of god?'
  • 00:05:28.377 --> 00:05:30.512
  • And he replied, 'you are right in saying i am.'"
  • 00:05:30.512 --> 00:05:35.517
  • For all of those people who say that jesus was conciliatory and
  • 00:05:35.517 --> 00:05:41.723
  • That he was always a peacemaker, read the bible.
  • 00:05:41.723 --> 00:05:49.364
  • Jesus is in front of the high priest and his associates.
  • 00:05:49.364 --> 00:05:52.434
  • They are looking for a reason to accuse him, and the most
  • 00:05:52.434 --> 00:05:58.740
  • Offensive thing he could say to them i think he did.
  • 00:05:58.740 --> 00:06:05.313
  • It's remarkable to me.
  • 00:06:05.313 --> 00:06:08.984
  • "from now on, the son of man will be seated at the right hand
  • 00:06:08.984 --> 00:06:12.354
  • Of mighty god.
  • 00:06:12.354 --> 00:06:15.323
  • I'm not gonna be hanging out with you people."
  • 00:06:15.323 --> 00:06:20.529
  • And they got--"we got him.
  • 00:06:20.529 --> 00:06:22.030
  • Reel him in. set the hook."
  • 00:06:22.030 --> 00:06:25.300
  • "are you then the son of god?"
  • 00:06:25.300 --> 00:06:28.670
  • You know, if jesus was good enough, he could have deflected
  • 00:06:28.670 --> 00:06:30.872
  • The conversation.
  • 00:06:30.872 --> 00:06:33.375
  • He could have.
  • 00:06:33.375 --> 00:06:34.709
  • He could've gone... and made a dove.
  • 00:06:34.709 --> 00:06:40.782
  • He could have gone like this and they would have grown a third
  • 00:06:40.782 --> 00:06:42.884
  • Ear out of their forehead.
  • 00:06:42.884 --> 00:06:45.787
  • I promise he could have deflected the conversation, and
  • 00:06:45.787 --> 00:06:51.393
  • At least in my mind's eye--you know, i read this like i put
  • 00:06:51.393 --> 00:06:54.062
  • On vr.
  • 00:06:54.062 --> 00:06:55.397
  • I go sit in that room and i watch their faces and then i
  • 00:06:55.397 --> 00:06:59.434
  • Look back at jesus.
  • 00:06:59.434 --> 00:07:01.269
  • In my mind's eye, when he makes this next statement, he's
  • 00:07:01.269 --> 00:07:04.005
  • Looking straight at the high priest.
  • 00:07:04.005 --> 00:07:05.674
  • "you are right in saying i am."
  • 00:07:05.674 --> 00:07:12.013
  • He didn't back up.
  • 00:07:12.013 --> 00:07:13.381
  • He didn't stutter.
  • 00:07:13.381 --> 00:07:15.250
  • He didn't flinch.
  • 00:07:15.250 --> 00:07:21.122
  • "and they said, 'we don't need any more testimony.
  • 00:07:21.122 --> 00:07:23.058
  • We've heard it from his own lips.'
  • 00:07:23.058 --> 00:07:24.426
  • And the whole assembly rose and they led him off to pilate."
  • 00:07:24.426 --> 00:07:27.896
  • It's the jewish council that initiates jesus's suffering.
  • 00:07:27.896 --> 00:07:31.933
  • Jesus acknowledges their stubborn unbelief.
  • 00:07:31.933 --> 00:07:33.902
  • He isn't conciliatory.
  • 00:07:33.902 --> 00:07:35.237
  • He's not offering them any easy solutions.
  • 00:07:35.237 --> 00:07:37.138
  • He's pushing it right up in front of them.
  • 00:07:37.138 --> 00:07:38.773
  • He's telling them the truth.
  • 00:07:38.773 --> 00:07:40.141
  • They have a choice to be made, and he's not helping them find
  • 00:07:40.141 --> 00:07:42.577
  • An off-ramp.
  • 00:07:42.577 --> 00:07:45.714
  • I would submit to you that we should expect the most
  • 00:07:45.714 --> 00:07:47.582
  • Determined resistance from those with religious orientation.
  • 00:07:47.582 --> 00:07:53.221
  • Oh, they'll use religious words.
  • 00:07:53.221 --> 00:07:54.623
  • They'll use religious language.
  • 00:07:54.623 --> 00:07:57.959
  • They'll have all the trappings of that.
  • 00:07:57.959 --> 00:08:01.229
  • The label seem harsh and we don't like to use them.
  • 00:08:01.229 --> 00:08:04.332
  • We don't like to think of it existing amongst us.
  • 00:08:04.332 --> 00:08:06.701
  • But if you find someone that says they're christian and they
  • 00:08:06.701 --> 00:08:08.937
  • Don't advocate for the authority of scripture and the uniqueness
  • 00:08:08.937 --> 00:08:11.540
  • Of jesus, if they don't submit to that authority to a biblical
  • 00:08:11.540 --> 00:08:16.111
  • Worldview--you can't by definition of orthodoxy, by
  • 00:08:16.111 --> 00:08:21.516
  • Definition of scripture imagine you're a christian.
  • 00:08:21.516 --> 00:08:26.721
  • We're not offered that option.
  • 00:08:26.721 --> 00:08:30.825
  • Now, in our brokenness we can repent and we can change and we
  • 00:08:30.825 --> 00:08:35.030
  • Can bring alignment with the authority of god, but you can't
  • 00:08:35.030 --> 00:08:38.533
  • Practice a life outside the direction of scripture and
  • 00:08:38.533 --> 00:08:42.737
  • Imagine yourself to be a christ follower.
  • 00:08:42.737 --> 00:08:46.107
  • It's not my opinion.
  • 00:08:46.107 --> 00:08:47.509
  • The new testament introduces the categories of a false church, a
  • 00:08:47.509 --> 00:08:51.179
  • False gospel; an antichrist, a spirit and ultimately a person
  • 00:08:51.179 --> 00:09:01.156
  • That wants to occupy the place that jesus deserves but without
  • 00:09:01.156 --> 00:09:05.694
  • Submitting to the authority of god.
  • 00:09:05.694 --> 00:09:08.830
  • What did jesus say?
  • 00:09:08.830 --> 00:09:10.165
  • "not my will be done, but yours."
  • 00:09:10.165 --> 00:09:14.936
  • And the great opposition that came against jesus, the
  • 00:09:14.936 --> 00:09:18.273
  • Murderous, hate, and violent opposition that confronted jesus
  • 00:09:18.273 --> 00:09:23.812
  • Emerged from this pseudo religious community.
  • 00:09:23.812 --> 00:09:30.485
  • He's gonna give us some coaching.
  • 00:09:30.485 --> 00:09:33.254
  • Chapter 23, "the whole assembly rose and led him off to pilate.
  • 00:09:33.254 --> 00:09:36.157
  • And they began to accuse him--" you're in the praetorium now.
  • 00:09:36.157 --> 00:09:39.527
  • They're in roman territory.
  • 00:09:39.527 --> 00:09:42.263
  • "and they began to accuse jesus, saying, 'we found this man
  • 00:09:42.263 --> 00:09:45.000
  • Subverting our nation.
  • 00:09:45.000 --> 00:09:46.635
  • He opposes payment of taxes and claims to be christ, a king.'"
  • 00:09:46.635 --> 00:09:50.405
  • [inaudible]
  • 00:09:50.405 --> 00:09:51.740
  • That's a lot like what they say about us.
  • 00:09:51.740 --> 00:09:54.709
  • We're subverting the nation.
  • 00:09:54.709 --> 00:09:56.044
  • We're against god and government.
  • 00:09:56.044 --> 00:10:02.150
  • "so pilate asked jesus," pilate the roman, "'are you the king of
  • 00:10:02.150 --> 00:10:06.721
  • The jews?'
  • 00:10:06.721 --> 00:10:08.356
  • And jesus said, 'it is as you say.'
  • 00:10:08.356 --> 00:10:11.359
  • Then pilate announced to the chief priests and the crowd, 'i
  • 00:10:11.359 --> 00:10:13.795
  • Find no basis for a charge against this man.'"
  • 00:10:13.795 --> 00:10:18.600
  • The roman governor said, "no problem here."
  • 00:10:18.600 --> 00:10:22.170
  • "but they insisted, 'he stirs up all the people all over judea by
  • 00:10:22.170 --> 00:10:26.207
  • His teaching.
  • 00:10:26.207 --> 00:10:27.575
  • He started in galilee, and he's come all the way here.'"
  • 00:10:27.575 --> 00:10:30.245
  • Clearly, luke is helping us see pilate is reluctant to
  • 00:10:30.245 --> 00:10:33.014
  • Sentence jesus.
  • 00:10:33.014 --> 00:10:34.382
  • Pilate announces to the priests and the crowd, "there's no basis
  • 00:10:34.382 --> 00:10:39.587
  • For a charge against this man."
  • 00:10:39.587 --> 00:10:41.122
  • But in verse 5, they insisted, luke says.
  • 00:10:41.122 --> 00:10:43.291
  • They're determined.
  • 00:10:43.291 --> 00:10:44.626
  • "no, no. we want a charge."
  • 00:10:44.626 --> 00:10:48.763
  • The hatred is irrational.
  • 00:10:48.763 --> 00:10:50.098
  • It's illogical.
  • 00:10:50.098 --> 00:10:51.833
  • That's because it's spiritually motivated.
  • 00:10:51.833 --> 00:10:56.304
  • Therefore it often remains impenetrable without a
  • 00:10:56.304 --> 00:10:59.574
  • Dimensional or spiritual awareness.
  • 00:10:59.574 --> 00:11:01.543
  • If you're not aware of spiritual things, when you see something
  • 00:11:01.543 --> 00:11:05.580
  • Being driven by spiritual forces it will be opaque to you.
  • 00:11:05.580 --> 00:11:08.883
  • It will not be visible.
  • 00:11:08.883 --> 00:11:10.218
  • It won't be understandable.
  • 00:11:10.218 --> 00:11:12.220
  • You have to cultivate.
  • 00:11:12.220 --> 00:11:13.588
  • You have to make room in your heart to believe that the impact
  • 00:11:13.588 --> 00:11:16.791
  • Of the spiritual forces in--are in play in your life or there
  • 00:11:16.791 --> 00:11:20.628
  • Are many things you see and watch for which you will not
  • 00:11:20.628 --> 00:11:22.997
  • Have an adequate explanation and you will put forward an
  • 00:11:22.997 --> 00:11:25.934
  • Inadequate explanation and it makes you much more
  • 00:11:25.934 --> 00:11:28.069
  • Easily deceived.
  • 00:11:28.069 --> 00:11:30.872
  • I'm not asking you to be weird, i'm asking you to be biblical.
  • 00:11:30.872 --> 00:11:35.410
  • Their hatred for jesus is illogical.
  • 00:11:35.410 --> 00:11:37.345
  • It's spiritually-driven.
  • 00:11:37.345 --> 00:11:39.180
  • Verse 6, "on hearing this, pilate asked if the man was
  • 00:11:39.180 --> 00:11:41.783
  • A galilean."
  • 00:11:41.783 --> 00:11:43.118
  • Galilee is the northern part of israel.
  • 00:11:43.118 --> 00:11:44.619
  • "when he learned that jesus was under herod's jurisdiction, he
  • 00:11:44.619 --> 00:11:47.555
  • Sent him to herod."
  • 00:11:47.555 --> 00:11:50.625
  • He was also in jerusalem.
  • 00:11:50.625 --> 00:11:51.960
  • "so when herod saw jesus, he was greatly pleased, because for a
  • 00:11:51.960 --> 00:11:55.330
  • Long time he'd been wanting to see him."
  • 00:11:55.330 --> 00:11:56.865
  • Now, the--this whole herod thing is a problem.
  • 00:11:56.865 --> 00:11:59.134
  • This is herod antipas.
  • 00:11:59.134 --> 00:12:00.702
  • His father was herod the great.
  • 00:12:00.702 --> 00:12:02.337
  • When jesus was born in bethlehem, thought he could
  • 00:12:02.337 --> 00:12:04.973
  • Snooker the wise men.
  • 00:12:04.973 --> 00:12:07.475
  • Snooker's a greek word.
  • 00:12:07.475 --> 00:12:08.843
  • It means trick.
  • 00:12:08.843 --> 00:12:11.446
  • Not everybody speaks southern.
  • 00:12:11.446 --> 00:12:12.814
  • We have to help.
  • 00:12:12.814 --> 00:12:16.017
  • And when the wise men didn't cooperate with his assignment,
  • 00:12:16.017 --> 00:12:19.387
  • Herod the great just killed all the male children in bethlehem 2
  • 00:12:19.387 --> 00:12:22.290
  • Years and under.
  • 00:12:22.290 --> 00:12:23.658
  • It was a genocide.
  • 00:12:23.658 --> 00:12:25.527
  • It was an annihilation of a whole generation of children in
  • 00:12:25.527 --> 00:12:28.763
  • The city of bethlehem because three strangers from the east
  • 00:12:28.763 --> 00:12:31.933
  • Didn't do what he wanted.
  • 00:12:31.933 --> 00:12:34.702
  • This is his son.
  • 00:12:34.702 --> 00:12:37.172
  • It's his son who beheaded john the baptist because john the
  • 00:12:37.172 --> 00:12:40.074
  • Baptist said, "you are immoral."
  • 00:12:40.074 --> 00:12:44.579
  • Wow.
  • 00:12:44.579 --> 00:12:46.114
  • Gee, if john would have just talked about moses and shut up
  • 00:12:46.114 --> 00:12:48.683
  • About the headlines.
  • 00:12:48.683 --> 00:12:50.985
  • He had to read the society page and shoot off his mouth, and
  • 00:12:50.985 --> 00:12:56.558
  • Herod had him murdered.
  • 00:12:56.558 --> 00:12:58.626
  • And now jesus is standing before herod.
  • 00:12:58.626 --> 00:13:04.365
  • It's pretty interesting stuff.
  • 00:13:04.365 --> 00:13:07.202
  • "when herod saw jesus, he was greatly pleased, because for a
  • 00:13:07.202 --> 00:13:09.704
  • Long time he'd been wanting to see him.
  • 00:13:09.704 --> 00:13:12.173
  • From what he'd heard about him, he hoped to see him perform
  • 00:13:12.173 --> 00:13:14.242
  • Some miracle.
  • 00:13:14.242 --> 00:13:15.577
  • So he plied him with many questions, but jesus gave him
  • 00:13:15.577 --> 00:13:18.379
  • No answer."
  • 00:13:18.379 --> 00:13:20.615
  • Jesus had sent an answer to herod sometime earlier in
  • 00:13:20.615 --> 00:13:22.650
  • Luke's gospel.
  • 00:13:22.650 --> 00:13:24.018
  • Do you remember what it was?
  • 00:13:24.018 --> 00:13:26.120
  • He sent him a message and said, "herod's interested in you."
  • 00:13:26.120 --> 00:13:28.156
  • And he said, "you tell that fox--" that's so conciliatory
  • 00:13:28.156 --> 00:13:32.861
  • Jesus again.
  • 00:13:32.861 --> 00:13:35.363
  • "you tell that fox i'm about my dad's business."
  • 00:13:35.363 --> 00:13:39.868
  • And now he's standing in front of herod, and herod's plying him
  • 00:13:39.868 --> 00:13:42.237
  • With questions and he's not participating.
  • 00:13:42.237 --> 00:13:44.672
  • "and the chief priests and the teachers of the law were
  • 00:13:44.672 --> 00:13:46.574
  • Standing there, vehemently accusing him."
  • 00:13:46.574 --> 00:13:48.843
  • They're consistent.
  • 00:13:48.843 --> 00:13:51.012
  • "and then herod and his soldiers," herod's soldiers
  • 00:13:51.012 --> 00:13:55.149
  • Would be jewish soldiers, "ridiculed and mocked him.
  • 00:13:55.149 --> 00:13:57.485
  • They dressed him in an elegant robe, and they sent him back
  • 00:13:57.485 --> 00:13:59.554
  • To pilate.
  • 00:13:59.554 --> 00:14:01.322
  • That day herod and pilate became friends, before this they'd
  • 00:14:01.322 --> 00:14:03.558
  • Been enemies."
  • 00:14:03.558 --> 00:14:05.193
  • Jesus is being accused.
  • 00:14:05.193 --> 00:14:06.527
  • He remains silent before herod antipas.
  • 00:14:06.527 --> 00:14:10.565
  • I have a question.
  • 00:14:10.565 --> 00:14:11.900
  • Do you think pilate's guiltless?
  • 00:14:11.900 --> 00:14:13.835
  • He's trying hard.
  • 00:14:13.835 --> 00:14:15.203
  • He's gonna take jesus out in front of the crowd three times
  • 00:14:15.203 --> 00:14:17.005
  • And say, "i think he's okay."
  • 00:14:17.005 --> 00:14:19.707
  • I don't think he's guiltless, i think he's gutless.
  • 00:14:19.707 --> 00:14:23.778
  • Wasn't an easy choice.
  • 00:14:23.778 --> 00:14:25.146
  • A lot of pressure.
  • 00:14:25.146 --> 00:14:26.581
  • Folks, there's pressure that comes with being godly.
  • 00:14:26.581 --> 00:14:31.519
  • We've been told the wrong thing.
  • 00:14:31.519 --> 00:14:32.921
  • We've been told, you know, it's always easy and it's always fun
  • 00:14:32.921 --> 00:14:35.156
  • And it's just always wonderful to say yes to jesus.
  • 00:14:35.156 --> 00:14:39.928
  • I'm telling you in my life saying yes to jesus has often
  • 00:14:39.928 --> 00:14:42.363
  • Been really difficult.
  • 00:14:42.363 --> 00:14:46.668
  • Well, it's always brought good things, but in the moment it
  • 00:14:46.668 --> 00:14:49.037
  • Always hasn't felt like fun.
  • 00:14:49.037 --> 00:14:54.309
  • Doesn't mean we shouldn't do it.
  • 00:14:54.309 --> 00:14:55.643
  • Pilate didn't have the courage to--imagine how different
  • 00:14:55.643 --> 00:14:58.146
  • Pilate's future would have been if he said, "look, this man
  • 00:14:58.146 --> 00:15:01.316
  • Is innocent.
  • 00:15:01.316 --> 00:15:02.684
  • I will protect him with my guard."
  • 00:15:02.684 --> 00:15:05.787
  • I know the scripture had to be fulfilled, but just go along
  • 00:15:05.787 --> 00:15:07.822
  • With me for a minute.
  • 00:15:07.822 --> 00:15:09.791
  • They just still found a way to gotten to jesus.
  • 00:15:09.791 --> 00:15:12.427
  • There's a spirit driving it.
  • 00:15:12.427 --> 00:15:13.828
  • No roman was gonna protect him.
  • 00:15:13.828 --> 00:15:17.632
  • Imagine if pilate would have said, "i'll stand for him."
  • 00:15:17.632 --> 00:15:23.438
  • And he'd call his guard and said, "we'll protect this man."
  • 00:15:23.438 --> 00:15:27.475
  • Well, he'd have probably lost his job.
  • 00:15:27.475 --> 00:15:29.644
  • He'd have probably lost his pension.
  • 00:15:29.644 --> 00:15:32.780
  • That would have been difficult.
  • 00:15:32.780 --> 00:15:34.949
  • His wife would not have been happy.
  • 00:15:34.949 --> 00:15:36.317
  • He would not have gotten a hug.
  • 00:15:36.317 --> 00:15:39.153
  • He would have gotten a side eye from his kids and the eye
  • 00:15:39.153 --> 00:15:41.289
  • Rolls, right?
  • 00:15:41.289 --> 00:15:44.492
  • His friends would have said, "why are you throwing away
  • 00:15:44.492 --> 00:15:46.427
  • Your life?"
  • 00:15:46.427 --> 00:15:48.596
  • I don't even think pilate would have been better off, if
  • 00:15:48.596 --> 00:15:52.667
  • Necessary, to have died on the steps of the praetorium
  • 00:15:52.667 --> 00:15:58.172
  • Defending jesus.
  • 00:15:58.172 --> 00:16:00.742
  • Yeah.
  • 00:16:00.742 --> 00:16:03.611
  • Why is it we make allowances for evil?
  • 00:16:03.611 --> 00:16:06.781
  • Why don't we celebrate--
  • 00:16:06.781 --> 00:16:08.116
  • "well, i can understand why he'd compromise."
  • 00:16:08.116 --> 00:16:10.918
  • Really?
  • 00:16:10.918 --> 00:16:13.087
  • I wanna understand how little david said, "oh, i got this one.
  • 00:16:13.087 --> 00:16:17.692
  • He's big and ugly, but i think i'm good."
  • 00:16:17.692 --> 00:16:25.433
  • They put a fancy robe on him and they sent him back to pilate.
  • 00:16:25.433 --> 00:16:31.039
  • Allen: we have partnered with our friends tim and david barton
  • 00:16:35.243 --> 00:16:37.678
  • To make available to you a two-volume set on
  • 00:16:37.678 --> 00:16:40.448
  • American history.
  • 00:16:40.448 --> 00:16:41.783
  • It's "the american story."
  • 00:16:41.783 --> 00:16:43.151
  • And it focuses on the part of american history that's been
  • 00:16:43.151 --> 00:16:45.319
  • Lost in much of our public education these days.
  • 00:16:45.319 --> 00:16:48.222
  • It's god's engagement with this nation and how he brought the
  • 00:16:48.222 --> 00:16:51.492
  • American story forward.
  • 00:16:51.492 --> 00:16:52.960
  • Our nation is more than politics or republicans and democrats.
  • 00:16:52.960 --> 00:16:56.397
  • It's god working in the lives of people to shape a nation that
  • 00:16:56.397 --> 00:16:59.967
  • Had brought forth his purposes in the world.
  • 00:16:59.967 --> 00:17:02.236
  • I believe it's an important part of our faith journey this year,
  • 00:17:02.236 --> 00:17:05.206
  • And i believe the books will be a blessing to you.
  • 00:17:05.206 --> 00:17:07.575
  • Announcer: the 250th anniversary of our nation is an important
  • 00:17:07.575 --> 00:17:11.045
  • Milestone we shouldn't rush past, because history matters.
  • 00:17:11.045 --> 00:17:15.583
  • "the american story" is a two-volume book series that
  • 00:17:15.583 --> 00:17:18.419
  • Explores how faith, courage, and conviction helped shape the
  • 00:17:18.419 --> 00:17:22.056
  • United states from the very beginning.
  • 00:17:22.056 --> 00:17:24.492
  • Gain a greater understanding of where we've been so you can
  • 00:17:24.492 --> 00:17:27.562
  • Protect and defend our nation's biblical foundations as we
  • 00:17:27.562 --> 00:17:30.565
  • Move forward.
  • 00:17:30.565 --> 00:17:31.899
  • Request "the american story" with your gift of $50 or more at
  • 00:17:31.899 --> 00:17:35.303
  • Allenjackson.com or call...
  • 00:17:35.303 --> 00:17:40.741
  • Announcer: getting the latest messages from pastor allen has
  • 00:17:43.444 --> 00:17:46.247
  • Never been easier with the allen jackson ministries app.
  • 00:17:46.247 --> 00:17:49.283
  • You can watch and share your favorite television broadcasts
  • 00:17:49.283 --> 00:17:52.053
  • Whenever you'd like.
  • 00:17:52.053 --> 00:17:53.588
  • Plus take part in any of the livestream services
  • 00:17:53.588 --> 00:17:56.624
  • From world outreach church.
  • 00:17:56.624 --> 00:17:58.726
  • If you're on the go, listen to the latest podcast and radio
  • 00:17:58.726 --> 00:18:01.863
  • Programs as you go about your day.
  • 00:18:01.863 --> 00:18:04.232
  • We wanna make sure you have tools to help you grow in
  • 00:18:04.232 --> 00:18:06.701
  • Your faith.
  • 00:18:06.701 --> 00:18:08.369
  • Find useful resources like devotionals, daily prayers, and
  • 00:18:08.369 --> 00:18:11.005
  • Small-group studies designed to help you in your spiritual life.
  • 00:18:11.005 --> 00:18:14.909
  • Plus you can join us in our daily bible reading plan.
  • 00:18:14.909 --> 00:18:17.778
  • Read it on the app, or let the app read it to you.
  • 00:18:17.778 --> 00:18:21.516
  • You can even partner with us in the ministry to help make our
  • 00:18:21.516 --> 00:18:24.085
  • Messages available for free in as many places as possible.
  • 00:18:24.085 --> 00:18:28.723
  • Wherever you get your apps, just search allen jackson ministries
  • 00:18:28.723 --> 00:18:32.059
  • And look for this icon.
  • 00:18:32.059 --> 00:18:33.928
  • Download the app and be encouraged by the word today.
  • 00:18:33.928 --> 00:18:39.000
  • Allen: but i wanna close with a verse that's not in sequence
  • 00:18:43.171 --> 00:18:47.341
  • Because i think it's the application for you and me.
  • 00:18:47.341 --> 00:18:49.644
  • It's back to luke 10.
  • 00:18:49.644 --> 00:18:51.946
  • After sending out the 12, says the lord appointed 72 others
  • 00:18:51.946 --> 00:18:55.249
  • And he sent them 2 by 2 ahead of him to every town and place
  • 00:18:55.249 --> 00:18:57.818
  • Where he was about to go.
  • 00:18:57.818 --> 00:18:59.153
  • And he told them, "the harvest is plentiful."
  • 00:18:59.153 --> 00:19:01.222
  • Hallelujah.
  • 00:19:01.222 --> 00:19:03.090
  • "fields are ripe with harvest, but the workers are few."
  • 00:19:03.090 --> 00:19:08.496
  • That means you won't have to--you won't have to look hard
  • 00:19:08.496 --> 00:19:10.431
  • To find harvest.
  • 00:19:10.431 --> 00:19:11.799
  • It's everywhere.
  • 00:19:11.799 --> 00:19:13.134
  • You may get a little exhausted 'cause there's a lot of it.
  • 00:19:13.134 --> 00:19:17.004
  • When i was a kid, we had a strawberry patch.
  • 00:19:17.004 --> 00:19:18.839
  • It probably ended up, i don't know, half acre, maybe a little
  • 00:19:18.839 --> 00:19:21.142
  • More than that.
  • 00:19:21.142 --> 00:19:22.510
  • So fun when the strawberries came in.
  • 00:19:22.510 --> 00:19:23.844
  • I like fresh strawberries in the springtime in tennessee.
  • 00:19:23.844 --> 00:19:27.481
  • For those first 2 or 3 days, it was wonderful.
  • 00:19:27.481 --> 00:19:29.183
  • We had all the strawberries you could eat.
  • 00:19:29.183 --> 00:19:31.919
  • But those stinking strawberries kept growing and by day 6 or 7 i
  • 00:19:31.919 --> 00:19:37.692
  • Didn't ge--i don't wanna eat more strawberries.
  • 00:19:37.692 --> 00:19:40.394
  • I don't wanna--my mom would say, "wouldn't you like to pick them
  • 00:19:40.394 --> 00:19:42.296
  • For your friends?"
  • 00:19:42.296 --> 00:19:43.664
  • "no, let my friends come pick their own strawberries.
  • 00:19:43.664 --> 00:19:47.602
  • I've had all i want.
  • 00:19:47.602 --> 00:19:48.970
  • Let them help themselves."
  • 00:19:48.970 --> 00:19:50.304
  • They get down on their knees and crawl through the patch and get
  • 00:19:50.304 --> 00:19:52.106
  • The chiggers.
  • 00:19:52.106 --> 00:19:53.441
  • "yeah. go, friends, go."
  • 00:19:53.441 --> 00:19:55.376
  • "no, i think it would be better if you picked some strawberries
  • 00:19:55.376 --> 00:19:57.778
  • For your friends."
  • 00:19:57.778 --> 00:20:04.185
  • I'm telling you there was more harvest than i wanted.
  • 00:20:04.185 --> 00:20:09.056
  • I'm old enough to remember when we didn't bale hay in these big
  • 00:20:09.056 --> 00:20:11.792
  • Round bales that you picked up with a spike on the front of
  • 00:20:11.792 --> 00:20:14.695
  • A tractor.
  • 00:20:14.695 --> 00:20:16.030
  • We used to have this torturous, evil, ungodly, wicked, demonic
  • 00:20:16.030 --> 00:20:20.601
  • System where they would put hay in these square bales and they
  • 00:20:20.601 --> 00:20:27.408
  • Said they were like individual-sized.
  • 00:20:27.408 --> 00:20:30.544
  • And, you know, they cut that stuff in, like, july in
  • 00:20:30.544 --> 00:20:32.980
  • Tennessee when the air is thick enough you can cut slices to
  • 00:20:32.980 --> 00:20:35.850
  • Walk through it, and you go out on a field with a hay wagon.
  • 00:20:35.850 --> 00:20:39.854
  • You had to--i know this is weird, but just be--you had to
  • 00:20:39.854 --> 00:20:43.624
  • Pick up a bale of hay and carry it over to a wagon and then
  • 00:20:43.624 --> 00:20:48.663
  • Throw it up on the wagon.
  • 00:20:48.663 --> 00:20:51.332
  • And, you know, that first row is not so bad.
  • 00:20:51.332 --> 00:20:52.833
  • You kinda bump it with your leg and set it on the wagon.
  • 00:20:52.833 --> 00:20:55.002
  • But you get up five or six or seven rows high--i was just a
  • 00:20:55.002 --> 00:21:00.374
  • Poor, undernourished little kid 3, 4 years old.
  • 00:21:00.374 --> 00:21:07.181
  • And then you get the wagon loaded and you go to the barn.
  • 00:21:11.218 --> 00:21:13.587
  • You know what they want you to do?
  • 00:21:13.587 --> 00:21:16.324
  • Put it in the loft.
  • 00:21:16.324 --> 00:21:19.860
  • Do you know how hot the loft is in tennessee in july?
  • 00:21:19.860 --> 00:21:24.832
  • The devil goes someplace cooler.
  • 00:21:24.832 --> 00:21:31.072
  • That's harvest.
  • 00:21:31.072 --> 00:21:33.941
  • That's the food for the livestock later.
  • 00:21:33.941 --> 00:21:37.278
  • That's an answer to prayer and hard work.
  • 00:21:37.278 --> 00:21:42.483
  • And jesus said, "the harvest is plentiful, but you're gonna have
  • 00:21:42.483 --> 00:21:46.454
  • To get a lot of the hay yourself 'cause there's not a lot
  • 00:21:46.454 --> 00:21:48.389
  • Of workers."
  • 00:21:48.389 --> 00:21:51.525
  • It's the next sentence that is the troubling one.
  • 00:21:51.525 --> 00:21:55.329
  • "ask the lord of the harvest to send out workers."
  • 00:21:55.329 --> 00:21:57.732
  • Then he says, "go!
  • 00:21:57.732 --> 00:21:59.066
  • I'm sending you like lambs among wolves,"
  • 00:21:59.066 --> 00:22:08.976
  • Lambs among wolves.
  • 00:22:10.978 --> 00:22:15.683
  • Now, everybody listening they--thinks all jesus did was
  • 00:22:15.683 --> 00:22:18.919
  • Give group hugs and have happy parties.
  • 00:22:18.919 --> 00:22:24.225
  • "i'm sending you out like lambs among wolves."
  • 00:22:24.225 --> 00:22:29.096
  • That's called, "i'm sending you out as dinner," right?
  • 00:22:29.096 --> 00:22:39.039
  • "why would you do that?"
  • 00:22:39.039 --> 00:22:40.408
  • Because the harvest is plentiful.
  • 00:22:40.408 --> 00:22:42.777
  • There are people that would respond to the truth if you
  • 00:22:42.777 --> 00:22:45.279
  • Would tell it.
  • 00:22:45.279 --> 00:22:47.214
  • They're all around you.
  • 00:22:47.214 --> 00:22:51.385
  • But he said, "i'm warning you.
  • 00:22:51.385 --> 00:22:53.654
  • It's not gonna be easy.
  • 00:22:53.654 --> 00:22:56.957
  • It could even look like work.
  • 00:22:56.957 --> 00:23:00.861
  • It could even be uncomfortable.
  • 00:23:00.861 --> 00:23:03.330
  • You might get tired."
  • 00:23:03.330 --> 00:23:13.374
  • I know. i have to quit.
  • 00:23:15.042 --> 00:23:16.410
  • You can wait me out, but--
  • 00:23:16.410 --> 00:23:18.979
  • Folks, we have an assignment not to be scholars of
  • 00:23:18.979 --> 00:23:22.683
  • The book, not to be experts at the procedures of public
  • 00:23:22.683 --> 00:23:29.723
  • Worship, not even to know the words of the choruses.
  • 00:23:29.723 --> 00:23:34.528
  • The assignment is to go into the harvest fields.
  • 00:23:34.528 --> 00:23:38.866
  • You say, "well, i don't know--i wouldn't know what to--" just be
  • 00:23:38.866 --> 00:23:41.202
  • An advocate for jesus.
  • 00:23:41.202 --> 00:23:43.804
  • Just everywhere you go, you know, "i sure do like jesus.
  • 00:23:43.804 --> 00:23:46.207
  • He's been so good to me.
  • 00:23:46.207 --> 00:23:48.275
  • He's blessed my life.
  • 00:23:48.275 --> 00:23:50.911
  • I even go to church with a bunch of people that like jesus."
  • 00:23:50.911 --> 00:23:54.482
  • You wanna say that very often.
  • 00:23:54.482 --> 00:23:55.850
  • Somebody say, "oh, i've tried them.
  • 00:23:55.850 --> 00:23:57.184
  • I didn't like them.
  • 00:23:57.184 --> 00:23:58.552
  • Bunch of hypocrites."
  • 00:23:58.552 --> 00:23:59.887
  • "yeah, you know, i used to think that, too, and they made room to
  • 00:23:59.887 --> 00:24:02.256
  • Squeeze one more in.
  • 00:24:02.256 --> 00:24:07.194
  • Why don't you come ride with me?"
  • 00:24:07.194 --> 00:24:11.899
  • I believe that god would use us to impact our community; that we
  • 00:24:11.899 --> 00:24:17.905
  • Could have libraries that didn't harbor vile stuff, and we could
  • 00:24:17.905 --> 00:24:23.944
  • Have schools where we could talk about jesus, and we could have
  • 00:24:23.944 --> 00:24:29.717
  • Families and children who have suffered find healing
  • 00:24:29.717 --> 00:24:33.387
  • And restoration.
  • 00:24:33.387 --> 00:24:35.155
  • I believe we could live in that kind of a community if we'll
  • 00:24:35.155 --> 00:24:38.692
  • Start to decide we're gonna go out into those fields.
  • 00:24:38.692 --> 00:24:41.495
  • So, you know, i'm for jesus.
  • 00:24:41.495 --> 00:24:44.198
  • I'm for jesus.
  • 00:24:44.198 --> 00:24:46.200
  • You'd be willing?
  • 00:24:46.200 --> 00:24:48.235
  • I'm gonna ask for the lord's anointing today.
  • 00:24:48.235 --> 00:24:49.904
  • Why don't you stand with me?
  • 00:24:49.904 --> 00:25:00.414
  • Father, thank you for your word.
  • 00:25:04.084 --> 00:25:06.453
  • Thank you for those that have gone before us and the pathway
  • 00:25:06.453 --> 00:25:09.623
  • They illuminate for the message you bring to us.
  • 00:25:09.623 --> 00:25:11.725
  • Lord, i thank you that we have bibles we can read and churches
  • 00:25:11.725 --> 00:25:14.728
  • Where we can gather.
  • 00:25:14.728 --> 00:25:17.565
  • Lord, i thank you that we can laugh.
  • 00:25:17.565 --> 00:25:20.401
  • We can reflect.
  • 00:25:20.401 --> 00:25:23.571
  • Lord, we stand today in your presence to say, "here we are.
  • 00:25:23.571 --> 00:25:26.206
  • Send us."
  • 00:25:26.206 --> 00:25:28.375
  • Lord, we don't have to cross an ocean.
  • 00:25:28.375 --> 00:25:31.278
  • We don't have to learn a language.
  • 00:25:31.278 --> 00:25:33.847
  • We might have to cross the street, might have to cross
  • 00:25:33.847 --> 00:25:37.351
  • A hall.
  • 00:25:37.351 --> 00:25:39.787
  • Lord, i pray you would open our hearts and our eyes to see the
  • 00:25:39.787 --> 00:25:42.957
  • Harvest around us, that you'd raise up laborers for those
  • 00:25:42.957 --> 00:25:47.161
  • Harvest fields.
  • 00:25:47.161 --> 00:25:50.097
  • Lord, don't leave us out, but allow us the privilege of
  • 00:25:50.097 --> 00:25:55.536
  • Stepping into those fields.
  • 00:25:55.536 --> 00:25:57.338
  • Protect us.
  • 00:25:57.338 --> 00:25:59.239
  • Protect us from everything that would diminish, disrupt,
  • 00:25:59.239 --> 00:26:02.343
  • Destroy, harm, distract.
  • 00:26:02.343 --> 00:26:05.946
  • Keep us.
  • 00:26:05.946 --> 00:26:08.048
  • Lord, keep us under your watchful eye.
  • 00:26:08.048 --> 00:26:10.918
  • And most of all, may you be pleased.
  • 00:26:10.918 --> 00:26:13.454
  • In jesus's name, amen.
  • 00:26:13.454 --> 00:26:16.557
  • Hallelujah. god bless you.
  • 00:26:16.557 --> 00:26:22.262
  • Allen: this is the 250th anniversary of our nation.
  • 00:26:26.333 --> 00:26:29.103
  • It's a big deal.
  • 00:26:29.103 --> 00:26:30.437
  • Now, i know a lot of us don't care a whole lot about history.
  • 00:26:30.437 --> 00:26:33.073
  • We didn't have great experiences in school.
  • 00:26:33.073 --> 00:26:34.842
  • I understand that, but here's the reality.
  • 00:26:34.842 --> 00:26:37.277
  • If they can steal our history, they'll rob us of our future.
  • 00:26:37.277 --> 00:26:40.481
  • So history really does matter.
  • 00:26:40.481 --> 00:26:42.483
  • Well, because of that, we have partnered with some good friends
  • 00:26:42.483 --> 00:26:44.885
  • Of our ministries, wallbuilders david and tim barton.
  • 00:26:44.885 --> 00:26:48.288
  • They have the best of the best on this topic.
  • 00:26:48.288 --> 00:26:50.357
  • It's a two-volume set on "the american story," and it helps us
  • 00:26:50.357 --> 00:26:53.927
  • Learn american history with a faith component, with a god
  • 00:26:53.927 --> 00:26:57.498
  • Perspective--how god has been engaged in the unfolding
  • 00:26:57.498 --> 00:27:00.567
  • Narrative of our american story.
  • 00:27:00.567 --> 00:27:03.203
  • That matters because we need god to be involved in the future of
  • 00:27:03.203 --> 00:27:06.407
  • The american story.
  • 00:27:06.407 --> 00:27:07.775
  • That affects our lives, our families, our communities, and
  • 00:27:07.775 --> 00:27:10.544
  • Ultimately our nation.
  • 00:27:10.544 --> 00:27:12.212
  • The books will be a blessing to you, but more than that, i
  • 00:27:12.212 --> 00:27:14.648
  • Believe they'll open your life to the imagination that god is
  • 00:27:14.648 --> 00:27:17.151
  • Moving in the earth, and we can participate with him in the next
  • 00:27:17.151 --> 00:27:20.454
  • Chapters of american history.
  • 00:27:20.454 --> 00:27:23.023
  • ♪♪♪
  • 00:27:23.390 --> 00:27:23.390