Allen Jackson - Jesus' Ministry (Part 1)

February 9, 2026 | 27:29

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - Jesus' Ministry (Part 1) | February 9, 2026
  • ...
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  • Allen jackson: you know, around the world people are searching
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  • For truth and together we're doing our very best to help them
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  • Find it.
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  • When you become a ministry partner with allen jackson
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  • Ministries, you're joining a growing community of believers
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  • Who are committed to strengthening the church and
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  • Sharing god's word through every available channel: television,
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  • Radio, podcast, books, bible studies, digital
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  • Resources, conferences.
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  • Your monthly partnership helps us equip believers, to reach new
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  • Audiences, and to take the hope of jesus to people who may never
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  • Have heard the gospel otherwise.
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  • Together we can stand firm in our faith and make god's truth
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  • Known right here at home and around the earth wherever god
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  • Opens the door.
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  • Let's keep gathering his people and building his church until
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  • The day our king returns.
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  • You can find more about becoming a ministry partner
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  • At allenjackson.com/partner.
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  • ♪♪♪
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  • Allen: i began a new study in the previous session talking
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  • About "miracles, healing, & you."
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  • And it's the "and you" part that's the most important.
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  • It's not intended to be a theoretical discussion or a
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  • Historical discussion, or even just a
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  • Theological representation.
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  • The idea is, our miracles and divine healing, do we imagine
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  • Those to be a part of our lives today?
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  • Or do we imagine that that stopped, or it was something
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  • That happened in antiquity, but it's not a part of our present
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  • World, that they've been replaced with academia and
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  • Learning and healthcare systems and-- there's a lot of confusion
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  • Or at least a lot of debate within the church about that, or
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  • That miracles are random or arbitrary and that we have no
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  • Role in them.
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  • Almost as if god were capricious, even punitive.
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  • And so that you certainly don't want to order your life around
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  • The belief in those things.
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  • Well, i want to walk through that with you for a session, or
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  • A few sessions, to see if we can gain some insight into that.
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  • My whole, you know, my life was changed when i was a boy.
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  • Most of you know the story on some level, but when i was 7, my
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  • Mom was diagnosed with cancer and told she had 6 months
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  • To live.
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  • Now, we went to church every week but we weren't christians.
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  • You know you can do that?
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  • It's like going to the gym doesn't make you an
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  • Athlete, right?
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  • Walking in the kitchen doesn't make you a chef.
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  • I mean, you get the idea, right?
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  • But we kind of assimilate, we put the two together, and so the
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  • Doctors told her she had 6 months to live.
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  • The minister-- or the church we went, my parents were the
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  • Youth leaders.
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  • They were in a large college town and there was a fashionable
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  • Church and the minister came to visit and he didn't believe in
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  • Heaven or hell.
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  • That was the '60s.
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  • The challenges in the church today are not new, folks.
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  • We've been building this for decades.
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  • But god's moving, he's changing it, he's bringing it to light.
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  • Well, they got on a plane to fly to mayo clinic where they were
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  • Scheduled for some really dramatic surgery and after 4
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  • Days of examinations and workups and the doctors came in and
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  • Said, "you know, mrs. jackson, you had cancer, there's
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  • No question.
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  • We have pictures of it and lab reports and-- but we've looked
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  • For 4 days and we can't find it.
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  • Go home and raise your babies."
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  • Well, on the flight there, my mom had said a little prayer
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  • That "before i die, let me know the truth that i can tell my
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  • Boys," there's-- i have two brothers, "whatever that truth
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  • May be."
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  • She didn't ask to be healed.
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  • She didn't even know that was an option.
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  • She didn't have any imagination of that.
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  • And some weeks after that she had a revelation of jesus.
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  • And that led to a transformation in our family.
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  • I knew george and betty bc.
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  • And to be honest, the transformation was so dramatic
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  • That as an 8-year-old, i walked in the kitchen and said,
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  • "something's happened.
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  • Can you tell me what's happened?"
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  • And they told me that they had met jesus and invited him to
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  • Come live in there.
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  • I knelt in the kitchen floor at 4811 jackson street in
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  • Hollywood, florida, and i began my own journey with the lord.
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  • And so people say to me they don't believe in miracles, and
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  • I'm saying, "well, i'm sorry for you."
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  • You know, that doesn't mean everybody i pray for gets better
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  • Or i get every outcome i want, but it isn't a theory to me.
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  • And we see enough supernatural involvement of god on a regular
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  • Basis in our life together as a community of people that it's
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  • Illogical and irrational to say it doesn't happen.
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  • But it would be arrogant and self-righteous to suggest that
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  • We control it.
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  • So what i wanna do is walk through the scripture with you
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  • Because what i really wanna do is commission you to go forth in
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  • The name of the lord and say let's pray, to take our faith
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  • Outside the walls of the church.
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  • I'm quite confident god would do more than he's doing if we would
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  • Simply invite him into circumstances.
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  • I assure you it's highly improbable god will engage in
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  • Your life if you don't invite him, if you have no intent of
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  • His participation.
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  • He doesn't kick the door in and force biblical values on you.
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  • We have to choose him.
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  • So that's the target of this.
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  • My whole notion of healing, i relaxed in it a great deal when
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  • It finally occurred to me that god designed our bodies to heal.
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  • My dad was a vet, so i grew up trailing around behind a
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  • Veterinarian and watching all that stuff that goes with that.
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  • And i was always captivated that you could have the most bizarre
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  • Injuries, 'cause i mean, horses and cattle can get into
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  • Some stuff.
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  • And with just a little bit of help, i mean, i'm not talking
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  • About sterile ors and people that would mask up and rubber
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  • Gloves and-- not that.
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  • You do surgery on a cow in the middle of a dusty field, or in
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  • The middle of a muddy hole where she's wallowed around
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  • All afternoon.
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  • And i mean, with just some modest care, they recover.
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  • God built us to heal.
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  • You cut your finger, you don't like whack it off and go, "i'm
  • 00:06:03.179 --> 00:06:05.748
  • Gonna need a prosthesis."
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  • No, you get a band-aid, preferably one with like
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  • Flintstones on it, and you put it on there and in a couple of
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  • Days it'll be better.
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  • Well, the-- if you drop your phone and you break the screen,
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  • You don't put it in a dark place wrapped in a moist paper towel
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  • For 2 days.
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  • You have to replace it.
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  • So when we pray for one another, we're asking god to facilitate
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  • What he built us to do, because something's interrupted
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  • The process.
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  • Your prayers aren't going to overcome your
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  • Self-destructive behavior.
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  • That's why the bible warns us against some things like
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  • Gluttony or drunkenness.
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  • It says those things will diminish your health.
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  • Don't do them.
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  • But there's nothing beyond the-- we're not asking for something
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  • That's so bizarre.
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  • It shouldn't be so polarizing, in my opinion, amongst the
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  • People of god.
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  • I brought you a lot of scripture, but this is really
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  • Comes more from my heart because it's shaped from my experience
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  • With people.
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  • And i don't want to suggest to you that it's something
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  • We control.
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  • I've done funerals for people that, in my opinion, left far
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  • Too early.
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  • But having said that, we live in the midst of a community where
  • 00:07:14.083 --> 00:07:16.552
  • The supernatural involvement of god is a part of our
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  • Routine habit.
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  • I do podcasts regularly with people that have stories to tell
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  • That only god could have orchestrated.
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  • So with that in mind, right, miracles and healing are a
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  • Consistent part of god's interaction with humanity, from
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  • The opening chapters of the bible to the conclusion.
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  • In the new testament, the supernatural was a very
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  • Important part of the invitation to follow jesus.
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  • I don't believe we're gonna make an impact for the kingdom of god
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  • In this generation without the expression of the power of god.
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  • Now god's miracles and healing doesn't eradicate suffering
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  • And hardship.
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  • It doesn't for our biblical heroes, it doesn't in the
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  • 21st century.
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  • But we have to move from the dialogue regarding miracles and
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  • Healing to an expectation of god's involvement, and it seems
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  • To me that that's where we get stuck.
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  • We will have seminars and conferences and bible studies
  • 00:08:14.210 --> 00:08:17.513
  • And curriculum, but we really lack the intent.
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  • So how do we do that?
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  • How do we bring down that barrier?
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  • Well, i can point you towards some simple things, but it
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  • Really has to do more with your determination.
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  • You'll need time with the word of god.
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  • If you're not reading your bible, you're not providing to
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  • Yourself even the platform for the imagination.
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  • And you want to do life with people who believe.
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  • If the people you spend your discretionary time with don't
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  • Believe god's involved in changing lives, what do you
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  • Think is going to encourage that with you?
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  • If you want to become a better fisherman, you're gonna hang out
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  • With people that like to fish, right?
  • 00:08:52.415 --> 00:08:55.418
  • If you wanna be a better fisherman, you only hang out
  • 00:08:55.418 --> 00:08:56.886
  • With people that hate fish, it's gonna be a high bar.
  • 00:08:56.886 --> 00:09:00.523
  • Just gonna be you and youtube.
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  • Well, the same is true if you wanna live in the midst of god's
  • 00:09:03.926 --> 00:09:07.196
  • Engagement, you're gonna have to fill some discretionary time
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  • With people who believe in that and are interested in that.
  • 00:09:10.099 --> 00:09:13.002
  • You wanna cultivate the habit of prayer.
  • 00:09:13.002 --> 00:09:17.073
  • Need to be-- consider a desire for the things of god.
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  • I'm not telling you there aren't things in the world or the
  • 00:09:21.410 --> 00:09:23.546
  • Secular realm that aren't attractive or sought after, but
  • 00:09:23.546 --> 00:09:28.417
  • A part, you have to at least begin with a part of your
  • 00:09:28.417 --> 00:09:31.354
  • Ambition is for the things of god.
  • 00:09:31.354 --> 00:09:36.025
  • And i think we've been-- those of us that sit in churches have
  • 00:09:36.025 --> 00:09:38.761
  • Been largely absent this.
  • 00:09:38.761 --> 00:09:41.564
  • We've been kind of invited to say the magic words, so you get
  • 00:09:41.564 --> 00:09:44.333
  • Your conversion ticket, and then you can go be whatever.
  • 00:09:44.333 --> 00:09:49.138
  • And i think the whole point of entrance into the kingdom of
  • 00:09:49.138 --> 00:09:52.475
  • God, conversion, new birth, salvation, whichever label you
  • 00:09:52.475 --> 00:09:55.411
  • Prefer, is that the things of god would begin to become more
  • 00:09:55.411 --> 00:09:58.581
  • Valuable to you.
  • 00:09:58.581 --> 00:10:01.951
  • And i think somehow from that constellation of things then
  • 00:10:01.951 --> 00:10:05.888
  • Begins to emerge this idea that god will meet me, god will help
  • 00:10:05.888 --> 00:10:09.625
  • Me, god will do things through my life, that it's more than
  • 00:10:09.625 --> 00:10:11.894
  • Just about me getting my way.
  • 00:10:11.894 --> 00:10:13.295
  • ♪♪♪
  • 00:10:13.996 --> 00:10:19.035
  • Allen: we have partnered with our friends tim and david barton
  • 00:10:21.137 --> 00:10:23.606
  • To make available to you a two-volume set on
  • 00:10:23.606 --> 00:10:26.375
  • American history.
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  • It's "the american story."
  • 00:10:27.743 --> 00:10:29.078
  • And it focuses on the part of american history that's been
  • 00:10:29.078 --> 00:10:31.247
  • Lost in much of our public education these days.
  • 00:10:31.247 --> 00:10:34.116
  • It's god's engagement with this nation and how he brought the
  • 00:10:34.116 --> 00:10:37.386
  • American story forward.
  • 00:10:37.386 --> 00:10:38.888
  • Our nation is more than politics or republicans and democrats.
  • 00:10:38.888 --> 00:10:42.324
  • It's god working in the lives of people to shape a nation that
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  • Had brought forth his purposes in the world.
  • 00:10:45.895 --> 00:10:48.197
  • I believe it's an important part of our faith journey this year,
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  • And i believe the books will be a blessing to you.
  • 00:10:51.133 --> 00:10:53.502
  • Female announcer: the 250th anniversary of our nation is an
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  • History matters.
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  • United states from the very beginning.
  • 00:11:07.983 --> 00:11:10.419
  • Gain a greater understanding of where we've been so you can
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  • Protect and defend our nation's biblical foundations as we
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  • Request "the american story" with your gift of $50 or more at
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  • Allenjackson.com or call...
  • 00:11:21.230 --> 00:11:26.936
  • Allen: i'll start with your notes and those simple
  • 00:11:31.006 --> 00:11:33.342
  • Scriptures that are really just a declaration that we've been
  • 00:11:33.342 --> 00:11:35.811
  • Given permission to approach god.
  • 00:11:35.811 --> 00:11:38.481
  • And you go, "what's the big deal on that?"
  • 00:11:38.481 --> 00:11:39.882
  • Well, why do you think he would tolerate you?
  • 00:11:39.882 --> 00:11:44.153
  • It takes weeks these days to get appointments with healthcare
  • 00:11:44.153 --> 00:11:46.789
  • Professionals, and that's a pay for play situation.
  • 00:11:46.789 --> 00:11:53.596
  • And i don't have anything that god needs.
  • 00:11:53.596 --> 00:11:55.297
  • I can't bargain my way into an interview.
  • 00:11:55.297 --> 00:11:59.435
  • I mean, i don't represent anything that is deficient in
  • 00:11:59.435 --> 00:12:03.139
  • His realm of existence, so i have nothing to offer.
  • 00:12:03.139 --> 00:12:06.008
  • The fact that he would grant me an audience is remarkable to me.
  • 00:12:06.008 --> 00:12:10.946
  • But the bible says it completely differently in ephesians 3, this
  • 00:12:10.946 --> 00:12:14.083
  • Is new testament: "in him," in christ, "and through faith in
  • 00:12:14.083 --> 00:12:16.685
  • Him we may approach god with freedom and confidence."
  • 00:12:16.685 --> 00:12:23.926
  • Are you kidding me?
  • 00:12:23.926 --> 00:12:26.195
  • We can approach god with freedom and confidence, not arrogance,
  • 00:12:26.195 --> 00:12:34.503
  • But confidence.
  • 00:12:34.503 --> 00:12:37.106
  • "therefore, don't be discouraged because of my sufferings
  • 00:12:37.106 --> 00:12:40.009
  • For you."
  • 00:12:40.009 --> 00:12:41.343
  • Paul's writing, it's a prison letter.
  • 00:12:41.343 --> 00:12:42.812
  • I'm going through some hard things in my life right now, but
  • 00:12:42.812 --> 00:12:44.947
  • He said, don't be discouraged by my present inconvenience or the
  • 00:12:44.947 --> 00:12:49.485
  • Injustice that's buffeting my life.
  • 00:12:49.485 --> 00:12:51.854
  • He said, "we can approach god with freedom and confidence.
  • 00:12:51.854 --> 00:12:55.024
  • There's a resolution to this.
  • 00:12:55.024 --> 00:12:56.792
  • What i'm enduring is a temporary thing."
  • 00:12:56.792 --> 00:13:00.663
  • So can we begin with this point?
  • 00:13:00.663 --> 00:13:01.997
  • We've been given the invitation to approach the creator of
  • 00:13:01.997 --> 00:13:05.367
  • Heaven and earth, the sustainer of all things.
  • 00:13:05.367 --> 00:13:08.804
  • Why would we not?
  • 00:13:08.804 --> 00:13:12.675
  • Took a flight a few months ago and one of the men i was
  • 00:13:12.675 --> 00:13:17.246
  • Traveling with was a commercial pilot.
  • 00:13:17.246 --> 00:13:21.684
  • And he came and got me out of my chair and he said, "allen, would
  • 00:13:21.684 --> 00:13:23.919
  • You like to see the cockpit?"
  • 00:13:23.919 --> 00:13:27.656
  • And i said, "i guess so.
  • 00:13:27.656 --> 00:13:31.760
  • I mean, you know.
  • 00:13:31.760 --> 00:13:33.762
  • I don't wanna sit in the chair or anything, but i mean."
  • 00:13:33.762 --> 00:13:37.233
  • So off we went and i-- he stopped and talked to-- i don't
  • 00:13:37.233 --> 00:13:39.902
  • Know what he said.
  • 00:13:39.902 --> 00:13:41.270
  • I didn't see any money change hands, but they welcomed us in
  • 00:13:41.270 --> 00:13:43.205
  • And the captain said, "would you like to sit in the chair?"
  • 00:13:43.205 --> 00:13:47.176
  • Said, "absolutely.
  • 00:13:47.176 --> 00:13:49.178
  • Can i talk on the microphone?
  • 00:13:49.178 --> 00:13:50.546
  • I do that a lot."
  • 00:13:50.546 --> 00:13:51.881
  • I'm like uh-uh.
  • 00:13:51.881 --> 00:13:55.184
  • I thought it'd be so fun to say to the whole plane, "there's an
  • 00:13:55.184 --> 00:13:57.186
  • Outline in the seat pocket in front of you."
  • 00:13:57.186 --> 00:13:59.421
  • They were explaining all the things and he said, "would you
  • 00:14:03.626 --> 00:14:06.061
  • Like to see where we take a rest?"
  • 00:14:06.061 --> 00:14:07.396
  • It was an international flight.
  • 00:14:07.396 --> 00:14:08.764
  • "would you like to see where we get to take a red eye?"
  • 00:14:08.764 --> 00:14:10.499
  • "yeah, let's go, i'm in for the whole thing."
  • 00:14:10.499 --> 00:14:15.738
  • I mean, that was kind of fun.
  • 00:14:15.738 --> 00:14:17.740
  • But we've been given an invitation to address the
  • 00:14:17.740 --> 00:14:22.778
  • Creator of all things.
  • 00:14:22.778 --> 00:14:25.347
  • Why would we not do that?
  • 00:14:25.347 --> 00:14:28.284
  • "well, i don't know how."
  • 00:14:28.284 --> 00:14:29.618
  • Well, let's learn.
  • 00:14:29.618 --> 00:14:32.154
  • Let's learn.
  • 00:14:32.154 --> 00:14:33.889
  • The bible refers to us as god's children, and one of the things
  • 00:14:33.889 --> 00:14:36.225
  • I enjoy the most at the church is all the little people.
  • 00:14:36.225 --> 00:14:40.896
  • You know, i like it when they come in the church, the carpet
  • 00:14:40.896 --> 00:14:42.765
  • Was designed, so there's like things for them.
  • 00:14:42.765 --> 00:14:46.435
  • If you haven't noticed, they hop from spot to spot, and the spots
  • 00:14:46.435 --> 00:14:50.806
  • Change and i mean, and, you know, their parents are trying
  • 00:14:50.806 --> 00:14:55.010
  • To make them behave, so they'll-- you'll believe that
  • 00:14:55.010 --> 00:14:57.279
  • They're always orderly and neat and freshly pressed, but most of
  • 00:14:57.279 --> 00:15:02.584
  • Us have been around kids long enough to know the reality
  • 00:15:02.584 --> 00:15:04.687
  • Of that.
  • 00:15:04.687 --> 00:15:06.055
  • But, you know, when they begin to walk and they stumble and
  • 00:15:06.055 --> 00:15:09.091
  • They fall or they learn to talk and they're making sounds and
  • 00:15:09.091 --> 00:15:11.627
  • Only their parents can understand them, there's no
  • 00:15:11.627 --> 00:15:14.596
  • Rebuke in that.
  • 00:15:14.596 --> 00:15:15.931
  • It's understood to be a part of maturing and growing.
  • 00:15:15.931 --> 00:15:17.967
  • Well, you and i, we grow spiritually.
  • 00:15:17.967 --> 00:15:22.237
  • No, not because of chronology.
  • 00:15:22.237 --> 00:15:23.639
  • You can sit in church for 40 years and never change.
  • 00:15:23.639 --> 00:15:27.943
  • But as we begin to grow spiritually, i don't believe god
  • 00:15:27.943 --> 00:15:32.081
  • Rejects us because we're kind of uncomfortable with
  • 00:15:32.081 --> 00:15:34.083
  • The arrangement.
  • 00:15:34.083 --> 00:15:37.086
  • In fact, i think quite the opposite is true.
  • 00:15:37.086 --> 00:15:40.856
  • I think all of heaven kind of leans in.
  • 00:15:40.856 --> 00:15:42.524
  • "we've got one more saying something."
  • 00:15:42.524 --> 00:15:44.193
  • I'll give you one more verse on that theme.
  • 00:15:47.463 --> 00:15:49.631
  • Hebrews 4 says: "we have such a great high priest who's gone
  • 00:15:49.631 --> 00:15:53.435
  • Through the heavens, jesus the son of god."
  • 00:15:53.435 --> 00:15:55.337
  • Do you know jesus is your high priest.
  • 00:15:55.337 --> 00:15:58.707
  • Do you know, the history of the church has been built with all
  • 00:15:58.707 --> 00:16:01.610
  • These attempts to put people between you and god,
  • 00:16:01.610 --> 00:16:04.113
  • Professional christians.
  • 00:16:04.113 --> 00:16:06.181
  • And they have roles to play and things to do, but we're not
  • 00:16:06.181 --> 00:16:08.650
  • Your intermediaries.
  • 00:16:08.650 --> 00:16:10.753
  • You can talk to the boss.
  • 00:16:10.753 --> 00:16:13.989
  • That's amazing to me.
  • 00:16:13.989 --> 00:16:15.657
  • "let us hold firmly to the faith we profess.
  • 00:16:15.657 --> 00:16:17.559
  • We don't have a high priest who's unable to sympathize with
  • 00:16:17.559 --> 00:16:19.895
  • Our weaknesses, but we have one who's been tempted in every way,
  • 00:16:19.895 --> 00:16:22.531
  • Just as we are-- yet was without sin."
  • 00:16:22.531 --> 00:16:26.001
  • See, a part of the story of the incarnation, jesus becoming one
  • 00:16:26.001 --> 00:16:29.405
  • Of us, is he learned all the frailties that come with
  • 00:16:29.405 --> 00:16:32.174
  • The flesh.
  • 00:16:32.174 --> 00:16:33.742
  • He got tired and weak and buffeted by people, and it's not
  • 00:16:33.742 --> 00:16:38.680
  • Some theory to him.
  • 00:16:38.680 --> 00:16:40.015
  • He understands all of that, so he's able to empathize with us.
  • 00:16:40.015 --> 00:16:43.652
  • But look at the next sentence.
  • 00:16:43.652 --> 00:16:44.987
  • "let us then approach the throne of grace with confidence, so
  • 00:16:44.987 --> 00:16:50.325
  • That we can receive mercy and find grace to help us."
  • 00:16:50.325 --> 00:16:53.295
  • The next phrase, to me, maybe it's the most important thing.
  • 00:16:53.295 --> 00:16:56.965
  • "in our time of need."
  • 00:16:56.965 --> 00:16:59.168
  • See, i want to approach the throne of grace when i've got it
  • 00:16:59.168 --> 00:17:01.303
  • All together.
  • 00:17:01.303 --> 00:17:03.806
  • Do you do-- go to the doctor for a physical?
  • 00:17:03.806 --> 00:17:06.942
  • How many of you train for your physical?
  • 00:17:06.942 --> 00:17:11.113
  • When i show up for the physical, that's the healthiest day of
  • 00:17:11.113 --> 00:17:13.415
  • My year.
  • 00:17:13.415 --> 00:17:15.751
  • I leave that physical and i'm headed for baskin-robbins.
  • 00:17:15.751 --> 00:17:17.586
  • I want one of every flavor.
  • 00:17:17.586 --> 00:17:22.658
  • I know it's not right, but just bear with me.
  • 00:17:22.658 --> 00:17:25.294
  • But i tend to think of that when i-- you're gonna present
  • 00:17:25.294 --> 00:17:27.930
  • Yourself before the lord.
  • 00:17:27.930 --> 00:17:29.264
  • "well, i gotta get my stuff together.
  • 00:17:29.264 --> 00:17:30.632
  • I gotta get cleaned up, stand up straight, and get it all--" but
  • 00:17:30.632 --> 00:17:34.103
  • The invitation says that we can present ourselves confidently
  • 00:17:34.103 --> 00:17:37.339
  • Before the throne of grace, when we need the help the most.
  • 00:17:37.339 --> 00:17:43.712
  • "god, i'm frightened or i'm angry or i'm stuck in a really
  • 00:17:43.712 --> 00:17:47.916
  • Destructive habit or i'm at the end of my rope," or whatever the
  • 00:17:47.916 --> 00:17:52.855
  • Circumstance is.
  • 00:17:52.855 --> 00:17:55.624
  • We can come, he says, with confidence because we have a
  • 00:17:55.624 --> 00:17:57.826
  • Great high priest who goes before us.
  • 00:17:57.826 --> 00:18:01.363
  • Who's actually paid the price for us to be there.
  • 00:18:01.363 --> 00:18:03.565
  • It's an amazing invitation.
  • 00:18:06.702 --> 00:18:08.270
  • So when we pray, when we talk about miracles or divine healing
  • 00:18:08.270 --> 00:18:12.107
  • Or the supernatural, we're not-- it's not presumptive, it's not
  • 00:18:12.107 --> 00:18:15.177
  • Intrusive, it's not demanding.
  • 00:18:15.177 --> 00:18:18.847
  • We've lived below the awareness of what scripture invites us to.
  • 00:18:18.847 --> 00:18:23.352
  • Like that, i wanna take the balance of our time.
  • 00:18:23.352 --> 00:18:25.053
  • We've been reading, we just finished matthew's gospel if
  • 00:18:25.053 --> 00:18:27.256
  • You're doing the bible reading with us, and i hope you are.
  • 00:18:27.256 --> 00:18:30.893
  • We just finished the gospel of matthew, so i wanted to take a
  • 00:18:30.893 --> 00:18:33.495
  • Chapter from matthew.
  • 00:18:33.495 --> 00:18:34.830
  • In fact, i put the whole chapter in your notes.
  • 00:18:34.830 --> 00:18:37.366
  • It's unabridged.
  • 00:18:37.366 --> 00:18:38.700
  • In fact, the little headings between it, those came right out
  • 00:18:38.700 --> 00:18:40.736
  • Of the text i copied it from.
  • 00:18:40.736 --> 00:18:43.105
  • Those aren't my insertion.
  • 00:18:43.105 --> 00:18:46.074
  • And i think it's a unique chapter because it's a pivot
  • 00:18:46.074 --> 00:18:48.911
  • Point in the narrative that matthew is presenting.
  • 00:18:48.911 --> 00:18:51.880
  • Matthew's gospel begins with the birth narratives, the story of,
  • 00:18:51.880 --> 00:18:55.751
  • Really from joseph's perspective, how jesus arrived
  • 00:18:55.751 --> 00:18:59.054
  • And the whole bethlehem thing and the magi.
  • 00:18:59.054 --> 00:19:01.323
  • We just did that.
  • 00:19:01.323 --> 00:19:03.792
  • And then the opening chapters of that of jesus's ministry are
  • 00:19:03.792 --> 00:19:06.962
  • Teaching episodes.
  • 00:19:06.962 --> 00:19:09.231
  • Maybe the most famous of all jesus's sermons, the sermon on
  • 00:19:09.231 --> 00:19:11.700
  • The mount, is recorded most completely in matthew's gospel.
  • 00:19:11.700 --> 00:19:15.971
  • The beatitudes, you know, all of that.
  • 00:19:15.971 --> 00:19:18.507
  • When you get to matthew chapter 8, matthew's presentation makes
  • 00:19:18.507 --> 00:19:22.044
  • A dramatic, a drastic, pivot.
  • 00:19:22.044 --> 00:19:25.614
  • And jesus begins to engage in the supernatural, in miracles,
  • 00:19:25.614 --> 00:19:29.284
  • And in healing.
  • 00:19:29.284 --> 00:19:31.553
  • And i don't think it's accidental in the narrative that
  • 00:19:31.553 --> 00:19:35.057
  • Matthew is unfolding.
  • 00:19:35.057 --> 00:19:36.425
  • We're not gonna study our way to greater freedom, and i'm an
  • 00:19:36.425 --> 00:19:38.994
  • Advocate for learning, but we're not going to outwork the enemy.
  • 00:19:38.994 --> 00:19:43.565
  • We will need the power of god to help us.
  • 00:19:43.565 --> 00:19:47.236
  • And matthew begins to invite us towards it.
  • 00:19:47.236 --> 00:19:49.438
  • I'm just gonna walk through it with you.
  • 00:19:49.438 --> 00:19:50.806
  • I'm not gonna read the whole, i don't think i'm gonna read the
  • 00:19:50.806 --> 00:19:52.941
  • Whole chapter.
  • 00:19:52.941 --> 00:19:54.276
  • I'm pretty sure i'm not gonna read the whole chapter.
  • 00:19:54.276 --> 00:19:56.778
  • But in chapter 8, in verse 1, it says: "when jesus came down the
  • 00:19:56.778 --> 00:19:59.581
  • Mountainside, large crowds followed him.
  • 00:19:59.581 --> 00:20:02.384
  • Then a man with leprosy came and knelt before him and said,
  • 00:20:02.384 --> 00:20:04.753
  • 'lord, if you're willing, you can make me clean.'
  • 00:20:04.753 --> 00:20:08.690
  • And jesus reached out his hand and touched the man.
  • 00:20:08.690 --> 00:20:11.994
  • And he said, 'i'm willing.
  • 00:20:11.994 --> 00:20:14.396
  • Be clean!'
  • 00:20:14.396 --> 00:20:16.965
  • And immediately he was cured of his leprosy.
  • 00:20:16.965 --> 00:20:20.269
  • Then jesus said to him, 'see that you don't tell anyone.
  • 00:20:20.269 --> 00:20:22.504
  • But go, and show yourself to the priest and offer the gift moses
  • 00:20:22.504 --> 00:20:25.140
  • Commanded, as a testimony to them.'"
  • 00:20:25.140 --> 00:20:27.909
  • Again, i don't think this is random or accidental.
  • 00:20:27.909 --> 00:20:29.911
  • I think it's an important first step in beginning to imagine
  • 00:20:29.911 --> 00:20:33.448
  • What god might do in your life or the life of someone else.
  • 00:20:33.448 --> 00:20:36.218
  • We all get stuck on the question is, "well, what would god-- does
  • 00:20:36.218 --> 00:20:39.955
  • God want to do?"
  • 00:20:39.955 --> 00:20:41.323
  • How many times do we pray, "god, if it's your will.
  • 00:20:41.323 --> 00:20:44.326
  • If it's your will," as if god has hidden his will, that we
  • 00:20:44.326 --> 00:20:46.662
  • Don't know what his will is.
  • 00:20:46.662 --> 00:20:48.930
  • We read it in the previous session in genesis chapter 1,
  • 00:20:48.930 --> 00:20:51.266
  • When he gets to-- god gets to the end of creation, and the
  • 00:20:51.266 --> 00:20:53.669
  • Pinnacle of creation is humanity.
  • 00:20:53.669 --> 00:20:55.871
  • And he looked at what he'd created and he said, "it's
  • 00:20:55.871 --> 00:20:57.572
  • Very good."
  • 00:20:57.572 --> 00:20:59.608
  • He didn't go, "oh, we better try again."
  • 00:20:59.608 --> 00:21:02.944
  • There was no diminishment in all of creation until sin
  • 00:21:02.944 --> 00:21:08.050
  • Entered in.
  • 00:21:08.050 --> 00:21:09.951
  • And here at the beginning of the supernatural miraculous ministry
  • 00:21:09.951 --> 00:21:13.655
  • In life of jesus, matthew introduces us to this nameless
  • 00:21:13.655 --> 00:21:17.826
  • Man who came and knelt before jesus.
  • 00:21:17.826 --> 00:21:20.295
  • We don't really have any explanation.
  • 00:21:20.295 --> 00:21:21.797
  • He said, "lord, if you're willing, you could make
  • 00:21:21.797 --> 00:21:23.865
  • Me clean."
  • 00:21:23.865 --> 00:21:25.667
  • How does he know that?
  • 00:21:25.667 --> 00:21:28.370
  • He has some awareness, some insight, some report has
  • 00:21:28.370 --> 00:21:32.207
  • Been given.
  • 00:21:32.207 --> 00:21:33.809
  • "you have the ability, you have the authority.
  • 00:21:33.809 --> 00:21:36.478
  • I don't know if you're willing to do it, but if you were
  • 00:21:36.478 --> 00:21:38.613
  • Willing, my life could be different."
  • 00:21:38.613 --> 00:21:40.182
  • He's a social outcast.
  • 00:21:40.182 --> 00:21:41.817
  • He can't go to the market amongst the people without
  • 00:21:41.817 --> 00:21:44.019
  • Signaling that he's unclean.
  • 00:21:44.019 --> 00:21:47.556
  • "lord, if you wanted to, you could give me a normal life."
  • 00:21:47.556 --> 00:21:52.527
  • And jesus says the most remarkable thing.
  • 00:21:52.527 --> 00:21:56.932
  • "i'm willing.
  • 00:21:56.932 --> 00:21:59.234
  • Be clean."
  • 00:21:59.234 --> 00:22:01.970
  • And it says, "immediately he was okay," wow.
  • 00:22:01.970 --> 00:22:10.345
  • Think his life was different?
  • 00:22:10.345 --> 00:22:12.948
  • Do you think when he heard somebody say, "yeah, i don't
  • 00:22:12.948 --> 00:22:14.783
  • Believe jesus is the real thing," think he had a response?
  • 00:22:14.783 --> 00:22:21.256
  • I bet.
  • 00:22:21.256 --> 00:22:22.958
  • But he answered a question that's relevant for every one
  • 00:22:22.958 --> 00:22:25.227
  • Of us.
  • 00:22:25.227 --> 00:22:26.628
  • See, i believe god wants his best for us.
  • 00:22:26.628 --> 00:22:29.931
  • That doesn't mean i always live in the fullness of that.
  • 00:22:29.931 --> 00:22:34.169
  • I don't.
  • 00:22:34.169 --> 00:22:35.537
  • I believe, you know, jesus said, "my peace i give to you, not a
  • 00:22:35.537 --> 00:22:38.340
  • Peace like the world has.
  • 00:22:38.340 --> 00:22:39.908
  • My peace i give to you."
  • 00:22:39.908 --> 00:22:41.243
  • Jesus gave me his peace.
  • 00:22:41.243 --> 00:22:42.778
  • He was asleep in a little boat in the middle of a storm while
  • 00:22:42.778 --> 00:22:45.647
  • The sailors that were with him thought they were gonna drown.
  • 00:22:45.647 --> 00:22:49.384
  • That's peace.
  • 00:22:49.384 --> 00:22:51.953
  • Standing before a roman governor that had the power to have him
  • 00:22:51.953 --> 00:22:54.556
  • Crucified, and he wouldn't talk to him.
  • 00:22:54.556 --> 00:22:58.393
  • And he finally looked at the governor, he said, "you would
  • 00:22:58.393 --> 00:23:00.395
  • Have no authority over me unless my dad gave it to you."
  • 00:23:00.395 --> 00:23:04.399
  • Chill out, o pompous one.
  • 00:23:04.399 --> 00:23:08.236
  • That's peace.
  • 00:23:08.236 --> 00:23:12.741
  • Jesus said we could have that.
  • 00:23:10.939 --> 00:23:14.543
  • Confession: i don't live in the fullness of that 24/7.
  • 00:23:14.543 --> 00:23:19.514
  • I get agitated or anxious or frightened or-- now, i believe
  • 00:23:19.514 --> 00:23:25.787
  • God wants me well.
  • 00:23:25.787 --> 00:23:27.155
  • It doesn't mean i live-- i've got a handheld microphone today,
  • 00:23:27.155 --> 00:23:29.524
  • Because if i put that other one right up here, i'll
  • 00:23:29.524 --> 00:23:31.159
  • Start coughing.
  • 00:23:31.159 --> 00:23:33.662
  • I think that microphone causes coughs.
  • 00:23:33.662 --> 00:23:39.468
  • So part of me was going, "you can't talk to those people about
  • 00:23:39.468 --> 00:23:41.536
  • Miracles and healing when you're coughing."
  • 00:23:41.536 --> 00:23:44.873
  • Well, i said, "watch me."
  • 00:23:44.873 --> 00:23:48.143
  • But can we start with this point that when you come to the lord,
  • 00:23:52.380 --> 00:23:55.317
  • Say, "lord, i believe i know what your best for me is.
  • 00:23:55.317 --> 00:23:59.988
  • Help me understand how to live in that.
  • 00:23:59.988 --> 00:24:03.792
  • Remove the doubt."
  • 00:24:03.792 --> 00:24:05.494
  • Verse 5. again, the breaks in your notes are-- they're not in
  • 00:24:09.698 --> 00:24:15.637
  • The text.
  • 00:24:15.637 --> 00:24:16.972
  • When the text was written, there was no verse numbers or chapter
  • 00:24:16.972 --> 00:24:18.673
  • Numbers; it was all just one running dialogue.
  • 00:24:18.673 --> 00:24:21.343
  • We put all those other things in as reference points.
  • 00:24:21.343 --> 00:24:23.945
  • "when jesus had entered capernaum, a centurion came to
  • 00:24:23.945 --> 00:24:26.281
  • Him, asking for help.
  • 00:24:26.281 --> 00:24:28.250
  • 'lord, my servant lies at home paralyzed and in
  • 00:24:28.250 --> 00:24:30.552
  • Terrible suffering.'
  • 00:24:30.552 --> 00:24:31.887
  • And jesus said to him, 'i'll go and heal him.'"
  • 00:24:31.887 --> 00:24:35.557
  • Like, yeah, that's like me saying, "i'll come mow
  • 00:24:35.557 --> 00:24:39.394
  • The yard."
  • 00:24:39.394 --> 00:24:41.396
  • "'yeah, i'll go and heal him.'
  • 00:24:41.396 --> 00:24:43.532
  • And the centurion replied, 'lord, i don't deserve to have
  • 00:24:43.532 --> 00:24:47.235
  • You come under my roof.
  • 00:24:47.235 --> 00:24:49.204
  • But just say the word, and my servant will be healed.
  • 00:24:49.204 --> 00:24:51.339
  • I myself am a man under authority, with soldiers under
  • 00:24:51.339 --> 00:24:53.875
  • Me, and i tell this one, "go," and he goes; and that one,
  • 00:24:53.875 --> 00:24:55.644
  • "come," and he comes.
  • 00:24:55.644 --> 00:24:57.012
  • And i say to my servant, "do this," and he does it.'
  • 00:24:57.012 --> 00:24:59.614
  • When jesus heard this, he was astonished.
  • 00:24:59.614 --> 00:25:02.317
  • He said to those following him, 'i tell you the truth, i haven't
  • 00:25:02.317 --> 00:25:04.653
  • Found anyone in israel with such great faith.'"
  • 00:25:04.653 --> 00:25:08.023
  • Let me pause there for a moment.
  • 00:25:08.023 --> 00:25:09.357
  • This is a bizarre story.
  • 00:25:09.357 --> 00:25:10.725
  • Now matthew's abutted both of these, a leper that comes to
  • 00:25:10.725 --> 00:25:13.461
  • Jesus and said, "lord, if you're will-- if you're willing, make
  • 00:25:13.461 --> 00:25:16.665
  • Me clean, lord."
  • 00:25:16.665 --> 00:25:17.999
  • "i'm willing."
  • 00:25:17.999 --> 00:25:19.334
  • And the very next presentation is a roman centurion.
  • 00:25:19.334 --> 00:25:22.571
  • Now that's the most odd part.
  • 00:25:22.571 --> 00:25:24.940
  • Jesus declines on more than one occasion any entreaties from
  • 00:25:24.940 --> 00:25:29.110
  • People who aren't jewish.
  • 00:25:29.110 --> 00:25:30.445
  • He said, "i didn't come for you."
  • 00:25:30.445 --> 00:25:31.813
  • In fact, there's a woman begging for help for her child, and
  • 00:25:31.813 --> 00:25:34.349
  • Jesus said, "i'm not gonna help you."
  • 00:25:34.349 --> 00:25:35.951
  • And she said, "well, even the dogs eat the scraps that fall
  • 00:25:35.951 --> 00:25:38.086
  • From the tables," and he said, "yeah, it's not my problem."
  • 00:25:38.086 --> 00:25:40.922
  • But this roman centurion comes.
  • 00:25:44.025 --> 00:25:47.062
  • He doesn't keep-- he's not keeping any of the rules.
  • 00:25:47.062 --> 00:25:49.431
  • He's not-- nothing about him qualifies him for
  • 00:25:49.431 --> 00:25:52.267
  • Jesus's attention.
  • 00:25:52.267 --> 00:25:54.235
  • But even more bizarre than that, he came to jesus in public and
  • 00:25:54.235 --> 00:25:58.640
  • Said, "i need your help."
  • 00:25:58.640 --> 00:26:00.542
  • He's going to an itinerant jewish rabbi, he's a roman
  • 00:26:00.542 --> 00:26:03.712
  • Centurion, he could have had jesus brought to him in chains.
  • 00:26:03.712 --> 00:26:06.815
  • ♪♪♪
  • 00:26:06.881 --> 00:26:14.589
  • Allen: hey, this is not just the beginning of another year.
  • 00:26:14.589 --> 00:26:17.125
  • This is the beginning of the 250th anniversary of our nation.
  • 00:26:17.125 --> 00:26:20.895
  • This is a very special year.
  • 00:26:20.895 --> 00:26:22.764
  • It's god's story.
  • 00:26:22.764 --> 00:26:24.132
  • This isn't about national politics or economics or
  • 00:26:24.132 --> 00:26:27.702
  • Chest thumping.
  • 00:26:27.702 --> 00:26:29.037
  • This is an acknowledgement that god works in the history of
  • 00:26:29.037 --> 00:26:31.606
  • People and nations.
  • 00:26:31.606 --> 00:26:33.508
  • Well, most of us don't care a lot about history, so we
  • 00:26:33.508 --> 00:26:35.510
  • Partnered with some of our good friends, wallbuilders tim and
  • 00:26:35.510 --> 00:26:38.246
  • David barton.
  • 00:26:38.246 --> 00:26:39.614
  • They have the best on this topic.
  • 00:26:39.614 --> 00:26:40.949
  • It's a two-volume set on "the american story."
  • 00:26:40.949 --> 00:26:43.451
  • It'll help us understand god's engagement in american history.
  • 00:26:43.451 --> 00:26:47.989
  • We've lost most of this in our public schools and certainly in
  • 00:26:47.989 --> 00:26:50.625
  • Higher education.
  • 00:26:50.625 --> 00:26:51.960
  • We gotta start back with our families around the kitchen
  • 00:26:51.960 --> 00:26:54.129
  • Table learning how god has been engaged with us so we can
  • 00:26:54.129 --> 00:26:57.198
  • Imagine a future that includes god.
  • 00:26:57.198 --> 00:26:59.834
  • Let's pray and ask for his help.
  • 00:26:59.834 --> 00:27:01.903
  • Father, i thank you.
  • 00:27:01.903 --> 00:27:03.271
  • I believe you have blessed our nation and caused us to
  • 00:27:03.271 --> 00:27:05.106
  • Flourish, and i pray that this year you would open our hearts
  • 00:27:05.106 --> 00:27:08.109
  • To what you have still ahead of us, that we might invite you
  • 00:27:08.109 --> 00:27:11.946
  • Into our homes, our communities, and into this nation's future,
  • 00:27:11.946 --> 00:27:15.450
  • In jesus's name, amen.
  • 00:27:15.450 --> 00:27:17.452
  • ♪♪♪
  • 00:27:18.053 --> 00:27:18.053