Allen Jackson - Satanic Responses (Part 1)

October 23, 2025 | 28:35

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - Satanic Responses (Part 1) | October 23, 2025
  • ...
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  • ♪♪♪
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  • Allen jackson: you know, we're witnessing something of a crisis
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  • In our nation, something i never thought i would see: expressions
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  • Of antisemitism, hatred for the jewish people, coming from
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  • America, coming from the christian community, the
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  • Conservative side of the ideological spectrum,
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  • To a degree and scope i've never seen before.
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  • Well, it was important enough that i stopped and put together
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  • A book.
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  • The title of it is "supporting israel: how far is too far?"
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  • It's an important concept that isn't political.
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  • It's grounded in a biblical worldview.
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  • I think we need to understand our responsibilities to the
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  • Jewish people, to the modern-day state of israel, not from
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  • An ideological perspective, not from the perspective of nation
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  • States, but as people of god.
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  • It's important.
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  • It's an important season, a lot of voices.
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  • And i know there's some fatigue with the conflict in the middle
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  • East, but we can't afford to be fatigued with our assignments to
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  • Honor god and the responsibilities that come
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  • With that.
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  • I believe the book will be a help to you.
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  • I believe it'll help you navigate the conversation with
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  • Your family and your friends.
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  • Enjoy the read.
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  • ♪♪♪
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  • Allen: we're working through a study under the title of
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  • "shaping culture," and this session is very much
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  • A continuation of what we did in the previous two sessions.
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  • So if you've missed those, it would be worthwhile to go back
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  • And listen.
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  • It's all been taken from our reading from last week when we
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  • Were working our way through 2 chronicles, the end of
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  • 2 chronicles.
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  • In this particular session, i wanna talk not only about
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  • Shaping culture but satan's responses to that.
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  • You know, in the garden, in the opening chapters of the bible,
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  • Satan challenges god's purposes.
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  • He tries to disrupt them.
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  • He's still doing that.
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  • That pattern hasn't changed.
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  • He hasn't been discouraged in his agenda.
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  • He's just as persistent.
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  • He's still using the same tools, he's still questioning, you
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  • Know, he'll question in our hearts if we--if god can be
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  • Trusted, if his word can be trusted.
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  • But i believe we have an assignment to shape the culture
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  • In which we live, not to be shaped by it.
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  • That is not universally embraced.
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  • I was at a pastors' conference.
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  • It was some years ago.
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  • It was a gathering of pastors from larger churches, and they
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  • Put us into some groups, and i was in a group of about a dozen
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  • People and i don't remember the question we were asked, but i
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  • Said, "well, the church is the conscience of the culture," and
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  • 10 of the 11 said no.
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  • And we spent a couple hours unpacking that and then the real
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  • Essence of it is they said, "we don't wanna do that."
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  • And i get that, but we're not, you know, we're called to be
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  • Ambassadors, not if we want to be.
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  • The assignment we're given biblically is to help people be
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  • Reconciled to god.
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  • Which means we have to take the truth of god and engage culture
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  • With it.
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  • And the failure to do that is a failure to receive fully what
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  • Jesus has given to us.
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  • I don't understand that to be optional.
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  • I'm a bit perplexed.
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  • I was with a group of pastors this week, and to be candid,
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  • I felt like several of them were more interested in being friends
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  • With the world than holding out the truth to it.
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  • And we're gonna have to change our pattern.
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  • I'm embarrassed, to be honest, that there's often more truth
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  • Told these days from people who have secular offices than people
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  • Who hold positions of authority in the church.
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  • Religious studies departments in universities, our local ones
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  • Included, typically do everything but encourage people
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  • To believe the bible to be the authoritative word of god.
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  • That's a travesty.
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  • Technically, that's apostasy.
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  • And it does, if you don't know, biblically, it brings the
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  • Judgment of god.
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  • So this notion of shaping culture, i don't understand it
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  • To be really an optional thing, but i think sometimes we
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  • Struggle with understanding what that means.
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  • So i want to use this narrative from 2 chronicles.
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  • We were looking at king hezekiah.
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  • I can't do a complete recapitulation, but i'll give
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  • You the short version.
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  • He became king when he was 25.
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  • And israel had fallen into a period of stepping far, far away
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  • From god.
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  • When he became king, the temple was closed, it was shuttered.
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  • It was in such disrepair the doors didn't work.
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  • It was filled with filth.
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  • And in the first month of his ascension to the throne,
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  • Hezekiah said--he sent orders to repair the doors of the
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  • Temple, to open the temple, and he got the priests together and
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  • He said, "you clean it out."
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  • It took 16 days.
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  • It was so filthy, it took 16 days to get the idols and the
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  • Filth out of the temple.
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  • Then he gathered the priests together and he said, "now you
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  • Consecrate yourselves," which means to set yourself apart from
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  • The purposes of god.
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  • You're reading that and you're thinking, "well, don't the
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  • Priests know they're supposed to consecrate themselves?"
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  • And the answer is no, apparently not.
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  • They had made friends with all sorts of other things.
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  • And he said, "you consecrate yourselves," and then he said to
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  • The larger group of the community, he said, "now you've
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  • Got to consecrate yourselves."
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  • And then he sent messengers throughout the whole nation,
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  • Both to judah and to israel, two nations.
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  • The northern kingdom had already been conquered by the assyrians,
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  • Humiliated publicly, suffered tremendously, but he sent
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  • Messengers through the whole nation and said we're going to
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  • Celebrate the passover.
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  • Come to jerusalem.
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  • And they said they hadn't celebrated that way in decades
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  • And decades and decades.
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  • And so hezekiah was shaping culture.
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  • And he's shaping culture in the midst of the covenant people
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  • Of god.
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  • You see, we're gonna have to gain a new kind of courage.
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  • I think we're a bit embarrassed to say to people that we think
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  • Are christians, "you're not acting like christians."
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  • Well, who made you so judgy?
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  • It's not about being judgy, it's about submitting ourselves to
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  • The truth of god's word.
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  • Some things aren't open for our interpretation.
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  • The sovereignty of god puts some boundaries in place for us.
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  • We don't get to decide what's moral and immoral.
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  • God gave us those boundaries and we either comply or
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  • We're disobedient.
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  • God defined marriage.
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  • The bible says god created us, male and female.
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  • God said we're to lead generous lives.
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  • So there's a whole unfolding of things that aren't up to us, but
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  • The assignment we have is to take that truth into the world
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  • Because it will make our lives better, our homes better,
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  • Our families better.
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  • It will give the best possible future for our children.
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  • And hezekiah is modeling that.
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  • In 2 chronicles 31, i'm back to your notes.
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  • Here we go. listen fast.
  • 00:06:27.803 --> 00:06:30.539
  • Somebody came by the office just to taunt me.
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  • They said, "do you have an outline for tonight?"
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  • And i said, "yeah," and they said, "you're not gonna finish
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  • It, are you?"
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  • Watch this.
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  • "when all this had ended, the israelites who were there,"
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  • This--they'd come to jerusalem to worship.
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  • And most of the people mocked.
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  • Most of the people didn't make the trip to jerusalem.
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  • That's a part of the narrative.
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  • It's not something--it's not my opinion.
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  • If you're looking to be in the majority, you won't, you--that
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  • Won't be the group who follows the lord.
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  • Jesus said, "narrow is the gate, and few that enter in, and wide
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  • Is the gate that leads to destruction and many enter in."
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  • You're gonna have to have the courage to be in
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  • A minority position.
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  • "when all of this had ended, the israelites who were there went
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  • Out to the towns of judah.
  • 00:07:17.586 --> 00:07:18.954
  • They smashed the sacred stones and they cut down the asherah
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  • Poles, and they destroyed the high places and the altars
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  • Throughout judah and benjamin and ephraim and manasseh.
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  • After they'd destroyed all of them, the israelites returned to
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  • Their own towns and to their own property."
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  • For clarity, i'm not encouraging violence.
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  • But i am highlighting that their worship included an entirely new
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  • Set of behaviors.
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  • These were places where their idolatry had been practiced,
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  • Where their investment of their time and their energy and their
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  • Resources, and they weren't just places of worship.
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  • It wasn't just like a a gathering for a small group or
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  • A church service.
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  • Those canaanite fertility gods had accompanied into their
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  • Practices of worship all sorts of sexual immorality.
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  • So they were places of pleasure, places of recreation.
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  • There were places where they imagined it would bring
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  • Prosperity to you.
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  • If we're looking for modern examples, we would think of--i
  • 00:08:12.574 --> 00:08:17.078
  • Think of all the ways that gambling and it's prevalence
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  • Amongst us.
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  • It's hard, you can't watch a ballgame any longer without
  • 00:08:21.116 --> 00:08:22.450
  • Gambling being a part of the programming.
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  • And our fantasy sports are not so fantasy anymore.
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  • They occupy enormous chunks of our time.
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  • And we imagine we've become aficionados and there's
  • 00:08:31.226 --> 00:08:33.995
  • Typically wagering and all sorts of competition involved in that.
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  • You see, worship becomes whatever takes the place of
  • 00:08:37.699 --> 00:08:40.001
  • Priority of your time and your energy and your resources
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  • Before god.
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  • And they left this time of worship and the encouragement
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  • From hezekiah and the people that have joined him, and they
  • 00:08:50.478 --> 00:08:53.648
  • Leave and they say, "we're gonna dismantle this infrastructure.
  • 00:08:53.648 --> 00:08:56.952
  • We're gonna take apart these things where we have spent our
  • 00:08:56.952 --> 00:09:00.188
  • Lives foolishly in an ungodly way.
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  • We're gonna chart a new course," and i think renewal and
  • 00:09:02.490 --> 00:09:05.894
  • Awakening brings that.
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  • It brings a change of behaviors, not just an engagement in
  • 00:09:07.762 --> 00:09:11.866
  • A church service, but a new way to live, a new way to behave.
  • 00:09:11.866 --> 00:09:15.537
  • It's a very important principle.
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  • And i suggested in the previous session that one of the things
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  • That we can do is give back in our lives a place that
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  • Is biblical.
  • 00:09:25.747 --> 00:09:27.115
  • The bible says--tells us to practice hospitality.
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  • And we've almost lost that notion.
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  • Our lives are so busy and our family's time is so committed to
  • 00:09:33.588 --> 00:09:36.758
  • The activities that we have raised our hands for.
  • 00:09:36.758 --> 00:09:40.762
  • In the light lobby, our whole building is turned into
  • 00:09:40.762 --> 00:09:42.797
  • A storyboard.
  • 00:09:42.797 --> 00:09:44.132
  • It's not just random stuff.
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  • In the light lobby there's two big panels, one about corrie ten
  • 00:09:45.500 --> 00:09:47.636
  • Boom and one about some crazy people from tennessee.
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  • The thing they share in common is hospitality.
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  • They opened their homes for the purposes of god and god brought
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  • A fruitfulness far beyond the imagination that they had when
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  • They opened their homes.
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  • And i suggested to you that we have to return to the
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  • Kitchen table.
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  • And i asked you to consider making a commitment to having
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  • A meal once a week as a family at a kitchen table.
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  • No devices, just your family.
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  • I understand that's an intrusion.
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  • I understand our lives are busy.
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  • I understand for most of us it will require a change
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  • Of calendar.
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  • You'll have to address priorities in a new way.
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  • I don't agree with the notion that whoever the coach of the
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  • Month is for whichever of your children is involved in the
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  • Sport at this season, should have more authority in your home
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  • Than god.
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  • But i would submit to you, i've said it to you hundreds and
  • 00:10:45.093 --> 00:10:47.028
  • Hundreds of times in recent months, is that if we're gonna
  • 00:10:47.028 --> 00:10:50.365
  • Transform our culture, it begins at our kitchen table, it extends
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  • To our holiday table, and then it will extend into those--that
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  • Circle of friends and influence that we have.
  • 00:10:56.137 --> 00:10:58.707
  • And one way to give just a simple expression to this is
  • 00:10:58.707 --> 00:11:01.176
  • Taking one meal a week together as a family on purpose.
  • 00:11:01.176 --> 00:11:06.114
  • I think it's more important than any ballgame.
  • 00:11:06.114 --> 00:11:07.982
  • I think it's more important than another social event.
  • 00:11:07.982 --> 00:11:10.051
  • I think it's more important than just about anything you else can
  • 00:11:10.051 --> 00:11:12.554
  • Put on the list.
  • 00:11:12.554 --> 00:11:14.155
  • There's a purpose to it.
  • 00:11:14.155 --> 00:11:15.790
  • I would submit to you, it's a wellness check.
  • 00:11:15.790 --> 00:11:18.793
  • It's an opportunity to sit down.
  • 00:11:18.793 --> 00:11:20.261
  • "how have you been since we sat together last?
  • 00:11:20.261 --> 00:11:24.332
  • What have you celebrated?
  • 00:11:24.332 --> 00:11:25.667
  • What have you cried about?"
  • 00:11:25.667 --> 00:11:27.368
  • It's a way to acknowledge god's blessings and faithfulness.
  • 00:11:27.368 --> 00:11:30.338
  • It's a way if you still have children at home, it's a way for
  • 00:11:30.338 --> 00:11:32.707
  • You to give a demonstration of your commitment to god.
  • 00:11:32.707 --> 00:11:36.277
  • It's far more powerful than a lesson.
  • 00:11:36.277 --> 00:11:39.247
  • You might even do something crazy like begin the meal with
  • 00:11:39.247 --> 00:11:41.483
  • A prayer.
  • 00:11:41.483 --> 00:11:43.918
  • You might even collect things as you have the meal together, that
  • 00:11:43.918 --> 00:11:46.454
  • You wanna pray for before you leave so that you've invited god
  • 00:11:46.454 --> 00:11:49.524
  • Into what's ahead of you in the days ahead.
  • 00:11:49.524 --> 00:11:52.927
  • It's a wonderful opportunity for some fundamental learning about
  • 00:11:52.927 --> 00:11:56.397
  • How to sit at a table, how to be a part of a family.
  • 00:11:56.397 --> 00:12:01.269
  • How to learn to eat things you don't normally eat, things you
  • 00:12:01.269 --> 00:12:08.109
  • Can't get through a fast food window.
  • 00:12:08.109 --> 00:12:10.945
  • It helps prepare the children in the family for how to go into
  • 00:12:10.945 --> 00:12:14.082
  • The world with a different kind of confidence.
  • 00:12:14.082 --> 00:12:17.552
  • There's a whole host of very important skills that come and
  • 00:12:17.552 --> 00:12:21.656
  • It strengthens our families.
  • 00:12:21.656 --> 00:12:24.459
  • Many of the problems that we're facing as a society come not
  • 00:12:24.459 --> 00:12:29.264
  • From the deterioration, from the collapse of our families.
  • 00:12:29.264 --> 00:12:33.668
  • I had a conversation today and they said that the, oh, fiddle--
  • 00:12:33.668 --> 00:12:44.078
  • In shelby county, the truancy, there's a 50% truancy rate in
  • 00:12:44.145 --> 00:12:48.082
  • The schools.
  • 00:12:48.082 --> 00:12:51.452
  • When you have that kind of impact on a community, it's
  • 00:12:51.452 --> 00:12:56.024
  • A reflection that our families are struggling.
  • 00:12:56.024 --> 00:13:00.028
  • Open your home, open your table.
  • 00:13:00.028 --> 00:13:02.230
  • Invite god into the midst of a group of people.
  • 00:13:02.230 --> 00:13:05.166
  • And watch the fruit that god will bring from that.
  • 00:13:05.166 --> 00:13:08.937
  • You know, we've learned, let's pray, we've done let's read.
  • 00:13:08.937 --> 00:13:13.074
  • Now we're gonna do let's eat.
  • 00:13:13.074 --> 00:13:17.912
  • I think there's a sequel.
  • 00:13:17.912 --> 00:13:19.247
  • Let's dessert, but let's go ahead and let's start with let's
  • 00:13:19.247 --> 00:13:21.049
  • Eat, okay?
  • 00:13:21.049 --> 00:13:24.886
  • Allen: now, how should we respond to the nation of israel
  • 00:13:29.023 --> 00:13:31.559
  • And the jewish people?
  • 00:13:31.559 --> 00:13:32.927
  • It's a complex question in today's world.
  • 00:13:32.927 --> 00:13:35.363
  • Well, i've written a book, "supporting israel: how far is
  • 00:13:35.363 --> 00:13:38.132
  • Too far?"
  • 00:13:38.132 --> 00:13:39.500
  • To help us establish a biblical perspective on what has become
  • 00:13:39.500 --> 00:13:43.371
  • A complex question in contemporary culture.
  • 00:13:43.371 --> 00:13:46.374
  • We don't wanna follow the guidance and the counsel of some
  • 00:13:46.374 --> 00:13:49.244
  • Of the elite universities in this nation.
  • 00:13:49.244 --> 00:13:51.913
  • We wanna form a perspective that's built from god's word.
  • 00:13:51.913 --> 00:13:54.482
  • If we'll do that, it'll bring his blessings to our lives.
  • 00:13:54.482 --> 00:13:57.852
  • Enjoy the book.
  • 00:13:57.852 --> 00:13:59.187
  • Female announcer: from the pages of scripture to the frontlines
  • 00:13:59.187 --> 00:14:01.189
  • Of today's news, israel stands at the center of god's purposes.
  • 00:14:01.189 --> 00:14:05.627
  • Pastor allen's new booklet, "supporting israel: how far is
  • 00:14:05.627 --> 00:14:09.163
  • Too far?"
  • 00:14:09.163 --> 00:14:10.498
  • Offers a quick way to gain a biblical perspective on israel,
  • 00:14:10.498 --> 00:14:13.468
  • Why israel matters to god, and why it should matter to us.
  • 00:14:13.468 --> 00:14:17.805
  • Request your copy with your gift of any amount today at
  • 00:14:17.805 --> 00:14:20.875
  • Allenjackson.com or by calling...
  • 00:14:20.875 --> 00:14:28.483
  • Allen: now, let's go back to 2 chronicles.
  • 00:14:29.817 --> 00:14:31.953
  • We're gonna keep pushing this narrative through.
  • 00:14:31.953 --> 00:14:34.122
  • Same chapter.
  • 00:14:34.122 --> 00:14:35.490
  • It's chapter 31, verse 5: "as soon as the order went out, the
  • 00:14:35.490 --> 00:14:37.892
  • Israelites generously gave the firstfruits of their grain,
  • 00:14:37.892 --> 00:14:40.795
  • Their new wine, their oil, their honey, and all the fields--all
  • 00:14:40.795 --> 00:14:43.298
  • That the fields produced.
  • 00:14:43.298 --> 00:14:45.133
  • They brought a great amount, a tithe of everything.
  • 00:14:45.133 --> 00:14:47.835
  • The men of israel and judah who lived in the towns of judah also
  • 00:14:47.835 --> 00:14:51.306
  • Brought a tithe of their herds and their flocks and a tithe of
  • 00:14:51.306 --> 00:14:53.708
  • The holy things dedicated to the lord their god, and they piled
  • 00:14:53.708 --> 00:14:56.244
  • Them in heaps."
  • 00:14:56.244 --> 00:14:58.046
  • The long story short, they brought so much that there were
  • 00:14:58.046 --> 00:15:00.815
  • Enormous heaps of all the produce and the things
  • 00:15:00.815 --> 00:15:04.152
  • They brought.
  • 00:15:04.152 --> 00:15:05.620
  • The big picture view of that is renewal brings generosity.
  • 00:15:05.620 --> 00:15:08.690
  • It changes how you spend your time and your treasure and
  • 00:15:08.690 --> 00:15:11.826
  • Your attention.
  • 00:15:11.826 --> 00:15:13.795
  • Shaping culture will lead to a distinction in your behaviors.
  • 00:15:13.795 --> 00:15:19.167
  • We have lived in the midst of a secular culture almost
  • 00:15:19.167 --> 00:15:21.903
  • Indistinguishable from the secularists around us.
  • 00:15:21.903 --> 00:15:26.174
  • The location on sunday morning is not what makes us
  • 00:15:26.174 --> 00:15:28.476
  • Distinctive, it's the choices that we make through the breadth
  • 00:15:28.476 --> 00:15:31.412
  • Of our lives.
  • 00:15:31.412 --> 00:15:33.448
  • And hezekiah is giving us a beautiful picture of this
  • 00:15:33.448 --> 00:15:37.118
  • Through what he's leading the nation through and again it's
  • 00:15:37.118 --> 00:15:40.455
  • A minority response, which means they have friends and family
  • 00:15:40.455 --> 00:15:44.525
  • Members and associates and all sorts of people that think
  • 00:15:44.525 --> 00:15:46.894
  • They've lost their balance.
  • 00:15:46.894 --> 00:15:48.329
  • "why aren't you doing with us what you used to do?"
  • 00:15:48.329 --> 00:15:51.599
  • "why aren't you behaving in the way you used to behave?"
  • 00:15:51.599 --> 00:15:55.203
  • God's called us to be distinctive, not weird
  • 00:15:55.203 --> 00:15:57.238
  • Distinctive, distinctive by our obedience.
  • 00:15:57.238 --> 00:16:01.242
  • Look at verse--chapter 31, verse 20: "this is what hezekiah
  • 00:16:01.242 --> 00:16:04.045
  • Did throughout judah, doing what was good and right and faithful
  • 00:16:04.045 --> 00:16:07.415
  • Before the lord his god."
  • 00:16:07.415 --> 00:16:08.783
  • [clearing throat]
  • 00:16:08.783 --> 00:16:10.118
  • Excuse me, "in everything that he undertook in the service of
  • 00:16:10.118 --> 00:16:12.353
  • God's temple and in obedience to the law and the commands, he
  • 00:16:12.353 --> 00:16:16.257
  • Sought his god and worked wholeheartedly.
  • 00:16:16.257 --> 00:16:18.793
  • And so he prospered."
  • 00:16:18.793 --> 00:16:20.962
  • Again, the summary statement is that shaping culture by
  • 00:16:20.962 --> 00:16:24.665
  • Obedience to god.
  • 00:16:24.665 --> 00:16:26.734
  • We're not gonna shape culture with sermons, we're not shaping
  • 00:16:26.734 --> 00:16:29.937
  • Culture by judging people.
  • 00:16:29.937 --> 00:16:31.305
  • We're going to lead lives that are obedient and it will bring
  • 00:16:31.305 --> 00:16:34.909
  • The blessing of god and that gives us an opportunity to say
  • 00:16:34.909 --> 00:16:38.179
  • Why we're different.
  • 00:16:38.179 --> 00:16:40.481
  • You see, if we're trying to gain opportunities and give our
  • 00:16:40.481 --> 00:16:43.451
  • Children opportunities by being more secular than
  • 00:16:43.451 --> 00:16:46.320
  • The secularist.
  • 00:16:46.320 --> 00:16:49.157
  • If we think we can outdo them.
  • 00:16:49.157 --> 00:16:52.193
  • We're, where the message is, god really isn't significant to us.
  • 00:16:52.193 --> 00:16:57.565
  • He's just some subset of who we are, but obedience to god, full
  • 00:16:57.565 --> 00:17:02.203
  • Obedience to god brings him front and center, how we spend
  • 00:17:02.203 --> 00:17:05.440
  • Our time, how we spend our money, how we orchestrate our
  • 00:17:05.440 --> 00:17:08.976
  • Homes, the authority in our homes, how we behave, what we
  • 00:17:08.976 --> 00:17:12.980
  • Engage in.
  • 00:17:12.980 --> 00:17:15.049
  • And now we become a living testimony.
  • 00:17:15.049 --> 00:17:17.652
  • The distinctiveness of our choices draws attention, and we
  • 00:17:17.652 --> 00:17:21.389
  • Either become a canvas for the blessing of god and an
  • 00:17:21.389 --> 00:17:24.258
  • Opportunity to tell the story, or we become
  • 00:17:24.258 --> 00:17:27.795
  • Compromised people.
  • 00:17:27.795 --> 00:17:31.132
  • Now, chapter 32 is a surprise.
  • 00:17:31.132 --> 00:17:32.967
  • It's a--if you're reading this narrative, we've had 3 chapters
  • 00:17:32.967 --> 00:17:35.970
  • In a row of hezekiah, a very young man, 25, taking on a whole
  • 00:17:35.970 --> 00:17:39.674
  • Entrenched set of behaviors in a nation.
  • 00:17:39.674 --> 00:17:42.810
  • I promise you he was reviled, he was hated.
  • 00:17:42.810 --> 00:17:45.913
  • I'm sure there were many loud voices saying that he was
  • 00:17:45.913 --> 00:17:49.383
  • Committing economic disaster to the country.
  • 00:17:49.383 --> 00:17:53.020
  • And in chapter 32, you know, the last verse with the sentence we
  • 00:17:53.020 --> 00:17:56.924
  • Just read said that he prospered.
  • 00:17:56.924 --> 00:17:59.760
  • And then the very next verse says, "after all that hezekiah
  • 00:17:59.760 --> 00:18:02.763
  • Had so faithfully done, the king of assyria came and
  • 00:18:02.763 --> 00:18:07.301
  • Invaded judah."
  • 00:18:07.301 --> 00:18:10.204
  • Are you kidding me?
  • 00:18:10.204 --> 00:18:13.040
  • We just had verse after verse after verse of hezekiah's
  • 00:18:13.040 --> 00:18:15.910
  • Remarkable leadership, choosing the lord, gathering the priests,
  • 00:18:15.910 --> 00:18:19.747
  • Repent, prepare yourselves, open the temple, get it ready.
  • 00:18:19.747 --> 00:18:23.484
  • Investments personally, calling the nation to repentance.
  • 00:18:23.484 --> 00:18:27.321
  • And a great deal of fruit coming from that.
  • 00:18:27.321 --> 00:18:30.158
  • And the very next sentence says, "the king of assyria invaded.
  • 00:18:30.158 --> 00:18:34.695
  • And he laid siege to the fortified cities, thinking to
  • 00:18:34.695 --> 00:18:37.465
  • Conquer them for himself.
  • 00:18:37.465 --> 00:18:40.234
  • And when hezekiah saw that the king had come and that he
  • 00:18:40.234 --> 00:18:42.870
  • Intended to make war on jerusalem."
  • 00:18:42.870 --> 00:18:46.841
  • Now in my preferred scenario, if i were writing this narrative.
  • 00:18:46.841 --> 00:18:51.312
  • I would have, right after that verse where it said, "so he
  • 00:18:51.312 --> 00:18:53.714
  • Prospered," and i would have said, "and everyone lived
  • 00:18:53.714 --> 00:18:55.516
  • Happily ever after."
  • 00:18:55.516 --> 00:18:58.553
  • That's my preference.
  • 00:18:58.553 --> 00:19:01.088
  • The blessings of god unchallenged.
  • 00:19:01.088 --> 00:19:04.258
  • That you choose obedience, that you stand up to darkness, that
  • 00:19:04.258 --> 00:19:08.262
  • You engage in a change of behaviors that brings freedom to
  • 00:19:08.262 --> 00:19:12.033
  • Whole segments of a culture.
  • 00:19:12.033 --> 00:19:13.968
  • You overcome the adversity and the hatred and all the things.
  • 00:19:13.968 --> 00:19:17.672
  • My preference would be at that point, "and god caused you to
  • 00:19:17.672 --> 00:19:20.908
  • Prosper and your enemies evaporated."
  • 00:19:20.908 --> 00:19:26.581
  • Don't you feel that way?
  • 00:19:26.581 --> 00:19:28.282
  • I mean, i'm not wrong in this, right?
  • 00:19:28.282 --> 00:19:30.751
  • Like, i've been doing the right thing.
  • 00:19:30.751 --> 00:19:33.654
  • And it says, you know, god blessed hezekiah up until the
  • 00:19:33.654 --> 00:19:38.359
  • Most powerful army of the day marched into judah and laid
  • 00:19:38.359 --> 00:19:44.031
  • Siege to their most important or their most powerful cities.
  • 00:19:44.031 --> 00:19:49.103
  • See, i don't believe we can ignore evil and lead
  • 00:19:49.103 --> 00:19:51.038
  • Triumphant lives.
  • 00:19:51.038 --> 00:19:53.741
  • It's a very important point.
  • 00:19:53.741 --> 00:19:55.076
  • We think if we don't talk about it, it'll go away.
  • 00:19:55.076 --> 00:19:57.678
  • We say we don't believe in demons, we don't really believe
  • 00:19:57.678 --> 00:19:59.614
  • In the devil, we don't believe in all that spiritual stuff.
  • 00:19:59.614 --> 00:20:02.917
  • It'll leave us alone. no, it won't.
  • 00:20:02.917 --> 00:20:06.087
  • Evil has to be overcome.
  • 00:20:06.087 --> 00:20:08.723
  • Evil is not passive.
  • 00:20:08.723 --> 00:20:11.058
  • It isn't accidental to me.
  • 00:20:11.058 --> 00:20:12.426
  • I don't--in the way the narrative is presented, that
  • 00:20:12.426 --> 00:20:15.429
  • Judah was invaded.
  • 00:20:15.429 --> 00:20:17.465
  • Evil is not passive.
  • 00:20:17.465 --> 00:20:21.769
  • And i think we have thought we could just talk kindly and evil
  • 00:20:21.769 --> 00:20:25.339
  • Would relent.
  • 00:20:25.339 --> 00:20:26.674
  • No, it won't.
  • 00:20:26.674 --> 00:20:28.042
  • Jesus said in john 10 that satan "comes to steal, to kill,
  • 00:20:28.042 --> 00:20:30.845
  • And destroy."
  • 00:20:30.845 --> 00:20:32.680
  • Not to disrupt, distract, and cause you to feel blue.
  • 00:20:32.680 --> 00:20:37.251
  • He's here to destroy you.
  • 00:20:37.251 --> 00:20:39.754
  • There's some lessons to be learned from this.
  • 00:20:39.754 --> 00:20:43.758
  • Same chapter, verse 6 says: "hezekiah appointed military
  • 00:20:43.758 --> 00:20:48.729
  • Officers over the people and assembled them before him in the
  • 00:20:48.729 --> 00:20:51.198
  • Square at the city gate and encouraged them with these
  • 00:20:51.198 --> 00:20:53.301
  • Words: 'be strong and courageous.
  • 00:20:53.301 --> 00:20:55.569
  • Don't be afraid or discouraged because of the king of assyria
  • 00:20:55.569 --> 00:20:58.205
  • And the vast army with him.
  • 00:20:58.205 --> 00:21:00.074
  • There's greater power with us than with him.
  • 00:21:00.074 --> 00:21:02.910
  • With him is only the arm of flesh, but with us is the lord
  • 00:21:02.910 --> 00:21:05.846
  • Our god to help us and to fight our battles.'
  • 00:21:05.846 --> 00:21:09.950
  • And the people gained confidence from what hezekiah the king of
  • 00:21:09.950 --> 00:21:12.653
  • Judah said."
  • 00:21:12.653 --> 00:21:14.422
  • If you want to know what they were feeling, you can know by
  • 00:21:14.422 --> 00:21:16.691
  • What hezekiah was saying to them.
  • 00:21:16.691 --> 00:21:18.693
  • "be strong and courageous."
  • 00:21:18.693 --> 00:21:20.027
  • They felt frightened and discouraged.
  • 00:21:20.027 --> 00:21:22.563
  • They're outnumbered and outgunned.
  • 00:21:22.563 --> 00:21:23.964
  • The syrian army has better technology.
  • 00:21:23.964 --> 00:21:26.634
  • They have a string of victories.
  • 00:21:26.634 --> 00:21:29.904
  • He said, "don't be afraid or discouraged.
  • 00:21:29.904 --> 00:21:32.573
  • There's a greater power with us."
  • 00:21:32.573 --> 00:21:33.941
  • It didn't look like it.
  • 00:21:33.941 --> 00:21:35.276
  • It looked like all the power is with the assyrians.
  • 00:21:35.276 --> 00:21:38.412
  • I think we tend to think that way.
  • 00:21:38.412 --> 00:21:40.614
  • We can think, "well, we're small in number, we're few in number,
  • 00:21:40.614 --> 00:21:43.851
  • I'm not particularly influential, i don't have
  • 00:21:43.851 --> 00:21:45.486
  • A great deal of power, i'm not an influencer, i don't have
  • 00:21:45.486 --> 00:21:47.988
  • A platform, i don't have a lot of money."
  • 00:21:47.988 --> 00:21:50.925
  • No, what we have is the name of almighty god.
  • 00:21:50.925 --> 00:21:55.930
  • And hezekiah said to them, "they have only the arm of flesh.
  • 00:21:55.930 --> 00:22:02.336
  • With us is the lord our god."
  • 00:22:02.336 --> 00:22:04.805
  • And that's the distinction that we'll have to spend
  • 00:22:04.805 --> 00:22:06.340
  • More time thinking about.
  • 00:22:06.340 --> 00:22:07.708
  • You see, when there's a challenge in your life or mine,
  • 00:22:07.708 --> 00:22:10.244
  • We have a diagnosis that we don't want, or we have a
  • 00:22:10.244 --> 00:22:12.847
  • Circumstance in our life that feels threatening or we have a
  • 00:22:12.847 --> 00:22:16.584
  • Child that is a point of concern or somebody that we love is in
  • 00:22:16.584 --> 00:22:19.487
  • A difficult place and we see all the reasons why it feels
  • 00:22:19.487 --> 00:22:23.090
  • Hopeless or despair should dominate and we lose sight of
  • 00:22:23.090 --> 00:22:26.293
  • That with us is the lord our god.
  • 00:22:26.293 --> 00:22:29.029
  • And he's with us for a very specific reason.
  • 00:22:29.029 --> 00:22:30.898
  • Hezekiah articulated, he said, "he's to help us and to fight
  • 00:22:30.898 --> 00:22:34.168
  • Our battles."
  • 00:22:34.168 --> 00:22:36.003
  • And the outcome is the people, it says, gained confidence in
  • 00:22:36.003 --> 00:22:39.240
  • The lord.
  • 00:22:39.240 --> 00:22:40.808
  • I would submit to you what we want to do in this season is not
  • 00:22:40.808 --> 00:22:43.310
  • Be discouraged because we have a christian martyr in 2025.
  • 00:22:43.310 --> 00:22:48.783
  • To not be frightened because there is a lot of wickedness and
  • 00:22:48.783 --> 00:22:51.819
  • Violence and lawlessness is proliferating across
  • 00:22:51.819 --> 00:22:54.488
  • Our country.
  • 00:22:54.488 --> 00:22:57.091
  • I woke up, just on the way to work this morning, i heard the
  • 00:22:57.091 --> 00:22:59.093
  • Mayor of chicago just raging because they were arresting
  • 00:22:59.093 --> 00:23:02.763
  • Venezuelan gang members in his city.
  • 00:23:02.763 --> 00:23:06.801
  • I was thinking, "gee, thank you might have been okay."
  • 00:23:06.801 --> 00:23:10.438
  • [congregation applauding]
  • 00:23:10.438 --> 00:23:15.342
  • But i prefer to keep my attention focused on the lord.
  • 00:23:15.342 --> 00:23:18.145
  • He's helping us.
  • 00:23:18.145 --> 00:23:20.147
  • He's the one where we want to gain our confidence.
  • 00:23:20.147 --> 00:23:24.285
  • Now in the next verse, verse 15.
  • 00:23:24.285 --> 00:23:27.455
  • The king, the assyrian general, has a statement to make.
  • 00:23:27.455 --> 00:23:31.592
  • He said, "don't let hezekiah deceive you and mislead you
  • 00:23:31.592 --> 00:23:34.195
  • Like this.
  • 00:23:34.195 --> 00:23:35.529
  • Don't believe him, for no god of any nation or kingdom has been
  • 00:23:35.529 --> 00:23:38.232
  • Able to deliver his people from my hand or the hand of
  • 00:23:38.232 --> 00:23:40.701
  • My fathers."
  • 00:23:40.701 --> 00:23:42.036
  • That part is true.
  • 00:23:42.036 --> 00:23:43.404
  • They've conquered every people they've attacked.
  • 00:23:43.404 --> 00:23:46.474
  • "'how much less will your god deliver you from my hand!'
  • 00:23:46.474 --> 00:23:50.444
  • Sennacherib's officers spoke further against the lord god and
  • 00:23:50.444 --> 00:23:53.447
  • Against his servant hezekiah."
  • 00:23:53.447 --> 00:23:57.084
  • There will always be voices of dissent.
  • 00:23:57.084 --> 00:24:00.354
  • There will always be voices telling you you shouldn't
  • 00:24:00.354 --> 00:24:02.723
  • Trust god.
  • 00:24:02.723 --> 00:24:04.258
  • You shouldn't believe in god.
  • 00:24:04.258 --> 00:24:06.994
  • What's gotten into you?
  • 00:24:06.994 --> 00:24:08.362
  • What are you thinking?
  • 00:24:08.362 --> 00:24:09.697
  • Why are you holding that position?
  • 00:24:09.697 --> 00:24:11.065
  • Why are you making that choice?
  • 00:24:11.065 --> 00:24:12.399
  • Why are you willingly becoming vulnerable?
  • 00:24:12.399 --> 00:24:18.439
  • And oftentimes those voices are powerful voices.
  • 00:24:18.439 --> 00:24:22.142
  • In the world today, there are powerful voices, powerful
  • 00:24:22.142 --> 00:24:24.979
  • Platforms that mock god and mock people who believe in god.
  • 00:24:24.979 --> 00:24:30.284
  • Who practice deception as a matter of daily habit, and when
  • 00:24:30.284 --> 00:24:34.188
  • The truth comes out, they hide the truth or deny the truth.
  • 00:24:34.188 --> 00:24:40.294
  • I don't know, put it in your notes.
  • 00:24:40.294 --> 00:24:41.662
  • Cnn, msnbc.
  • 00:24:41.662 --> 00:24:42.997
  • You can make your own list.
  • 00:24:42.997 --> 00:24:46.033
  • They're not exactly bastions of great truth.
  • 00:24:46.033 --> 00:24:49.003
  • Hezekiah is identified as god's servant.
  • 00:24:49.003 --> 00:24:54.041
  • So in the face of all of this slander and this boasting of
  • 00:24:54.041 --> 00:24:58.712
  • Evil, hezekiah begins with opening the temple, cleaning out
  • 00:24:58.712 --> 00:25:01.515
  • The filth, gathering the people to worship, giving generously.
  • 00:25:01.515 --> 00:25:06.453
  • And his obedience led to conflict.
  • 00:25:06.453 --> 00:25:11.225
  • We've got to get emotionally prepared for that.
  • 00:25:11.225 --> 00:25:14.161
  • We're shocked.
  • 00:25:14.161 --> 00:25:16.363
  • Folks, it's at the opening of the bible, god created--he says
  • 00:25:16.363 --> 00:25:18.832
  • He created adam and eve, he put them in the garden, and he said,
  • 00:25:18.832 --> 00:25:20.968
  • "it's very good."
  • 00:25:20.968 --> 00:25:23.404
  • And he came in the afternoon and he walked with them and in all
  • 00:25:23.404 --> 00:25:26.674
  • Of his complete provision for their lives and what happens?
  • 00:25:26.674 --> 00:25:30.811
  • Satan rolls up and said, "did god really say?"
  • 00:25:30.811 --> 00:25:35.583
  • I mean, the nature of this existence we have is presented
  • 00:25:35.583 --> 00:25:39.386
  • To us from the opening chapters of the bible to the conclusion,
  • 00:25:39.386 --> 00:25:43.123
  • And yet i'm still surprised.
  • 00:25:43.123 --> 00:25:46.126
  • "well, i didn't expect it to be difficult.
  • 00:25:46.126 --> 00:25:49.730
  • I didn't expect there to be opposition.
  • 00:25:49.730 --> 00:25:53.434
  • I didn't expect to have to overcome something.
  • 00:25:53.434 --> 00:25:57.605
  • I thought i had to overcome, like, sermons that were too
  • 00:25:57.605 --> 00:25:59.873
  • Long, or parking places that were too far away.
  • 00:25:59.873 --> 00:26:05.546
  • And now i've got like something that's really a problem.
  • 00:26:05.546 --> 00:26:08.449
  • It's like really threatening and where's god?"
  • 00:26:08.449 --> 00:26:12.953
  • It's like we haven't paid much attention.
  • 00:26:12.953 --> 00:26:16.190
  • Allen: you know, i used to believe that antisemitism was
  • 00:26:16.256 --> 00:26:18.726
  • A european problem or an issue in the islamic nations of the
  • 00:26:18.726 --> 00:26:22.429
  • World, but now we see it flourishing in our nation, on
  • 00:26:22.429 --> 00:26:26.033
  • Elite college campuses, even amongst the political class and
  • 00:26:26.033 --> 00:26:29.803
  • Now on the conservative ideological spectrum.
  • 00:26:29.803 --> 00:26:33.540
  • It's troubling.
  • 00:26:33.540 --> 00:26:34.875
  • So i wrote a book, "supporting israel: how far is too far?"
  • 00:26:34.875 --> 00:26:38.912
  • You know, i know we've all got a little battle fatigue with the
  • 00:26:38.912 --> 00:26:41.482
  • Constant conflicts in the middle east and beyond, but what we
  • 00:26:41.482 --> 00:26:44.818
  • Desperately need is a biblical perspective on how to navigate
  • 00:26:44.818 --> 00:26:48.489
  • What's unfolding in our world, and i believe the word of god
  • 00:26:48.489 --> 00:26:51.859
  • Gives that to us with clarity.
  • 00:26:51.859 --> 00:26:54.061
  • So we put this book together to help you find yourself in
  • 00:26:54.061 --> 00:26:56.897
  • A place that will bring the blessings of god to your life.
  • 00:26:56.897 --> 00:26:59.900
  • I wanna pray that we'll have his wisdom.
  • 00:26:59.900 --> 00:27:02.169
  • Father, you said when we lack wisdom, we could ask and that
  • 00:27:02.169 --> 00:27:04.338
  • You would give it to us without criticism.
  • 00:27:04.338 --> 00:27:06.473
  • We want to stand with you in what you're accomplishing in the
  • 00:27:06.473 --> 00:27:08.842
  • Earth so that your purposes can come forth.
  • 00:27:08.842 --> 00:27:11.879
  • Holy spirit, give us the discernment we need in
  • 00:27:11.879 --> 00:27:14.615
  • Jesus's name, amen.
  • 00:27:14.615 --> 00:27:16.150
  • ♪♪♪
  • 00:27:16.150 --> 00:27:27.394