Allen Jackson - The Sovereignty of God (Part 2)

October 15, 2025 | 28:35

Pastor Allen Jackson's mission is to help people become fully devoted followers of Jesus Christ.

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Allen Jackson Ministries | Allen Jackson - The Sovereignty of God (Part 2) | October 15, 2025
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  • Allen jackson: you know, we're witnessing something of a crisis
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  • In our nation, something i never thought i would see: expressions
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  • Of antisemitism, hatred for the jewish people, coming from
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  • America, coming from the christian community, the
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  • Conservative side of the ideological spectrum, to a
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  • Degree and scope i've never seen before.
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  • Well, it was important enough that i stopped and put together
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  • A book.
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  • The title of it is "supporting israel: how far is too far?"
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  • It's an important concept that isn't political.
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  • It's grounded in a biblical worldview.
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  • I think we need to understand our responsibilities to the
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  • Jewish people, to the modern-day state of israel, not from an
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  • Ideological perspective, not from the perspective of nation
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  • States, but as people of god.
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  • It's important.
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  • It's an important season, a lot of voices.
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  • I know there's some fatigue with the conflict in the middle east,
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  • But we can't afford to be fatigued with our assignments to
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  • Honor god and the responsibilities that come
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  • With that.
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  • I believe the book will be a help to you.
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  • I believe it'll help you navigate the conversation with
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  • Your family and your friends.
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  • Enjoy the read.
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  • ♪♪♪
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  • Allen: well, in genesis 4, there's two brothers, cain
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  • And abel.
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  • And god has required of them sacrifices, and he's told them
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  • The sacrifices he wants, and abel cooperated and cain didn't.
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  • It's in your notes.
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  • "abel brought fat portions from some of the firstborn of
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  • His flock.
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  • And the lord looked with favor on abel and his offering, but on
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  • Cain and his offering he didn't look with favor.
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  • So cain was angry, and his face was downcast.
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  • And god said to cain, 'why are you angry?
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  • If you do what's right, won't you be accepted?
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  • But if you don't do what's right, sin is crouching at your
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  • Door; and it--you must master it."
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  • You have to master sin, 'kay?
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  • Your response is wrong.
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  • You're angry and you shouldn't be angry.
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  • Gee, that sounds a lot like contemporary culture.
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  • Don't tell us there's a god with an opinion and expressed will,
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  • And that we should yield to it and offer ourselves.
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  • Folks, the church's assignment is to say to our culture,
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  • "there's a god."
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  • And we have to choose to honor him.
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  • No, we don't always do it perfectly.
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  • We're a bunch of cracked pots.
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  • It's how we got recruited.
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  • We're so messed up and so inept and we've failed so frequently
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  • And often so publicly that god said, "if i do something
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  • Remarkable in your life, everybody will know it had to
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  • Be me."
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  • Like, look at the person on your right.
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  • Say, "you look like a mess god could use."
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  • Unless they live with you and then just don't say that
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  • To them.
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  • Say, you look--you look lovely today, dear," be better but--
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  • Cain could have changed his sacrifice.
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  • He could have changed his--he knew what the request was, he
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  • Knew what the direction was, but he chose anger.
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  • That's a very frequent response.
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  • It's an ungodly response.
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  • God said, "sin desires to have you."
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  • That's a very interesting phrase and i--we'll explore it in
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  • Another time, but i'm gonna suggest you think about sin as
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  • Having a willful expression of intent.
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  • That'll change your imagination.
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  • Sin is not something you're invited towards that is neutral
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  • And may be harmful or hurtful or diminishment.
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  • Think of sin as something that has a personal intent.
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  • Think of it as a person.
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  • God said, "sin is crouching at your door and it desires to
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  • Have you."
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  • Sin is a person who desires your complete destruction.
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  • But absent that opportunity, sin will accept any limit that it
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  • Can force onto your life.
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  • So don't dabble with it, don't entertain it.
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  • Don't excuse it, don't justify it.
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  • You know, we ask some silly questions sometimes.
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  • You know, like, "well, pastor, how far is too far?"
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  • That's a crazy question.
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  • Years ago it's been a long time.
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  • I was young and, well, i'm still old and crazy, but i was young
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  • And crazy, but i mean, i brought a gallon of clorox bleach
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  • To church.
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  • And i poured a little bit in a shot glass and i said, "anybody
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  • Want a drink?"
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  • I mean, it's poison, it's harmful, but, "anybody
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  • Want some?"
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  • Then i counted out 10 $100 bills.
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  • "i got $1000 if you'll drink a half an ounce."
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  • I forget how far i had to go before somebody raised
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  • Their hand.
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  • You know, if it's destructive, i wanna stay as far away from it
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  • As i can.
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  • But as christians, sometimes we think, "well, you know, god's
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  • Forgiving, he's kind, he's gracious.
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  • Looks kind of fun.
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  • I know people that do it and they've survived."
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  • Sin is crouching at your door.
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  • Think of it in a more personal way.
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  • Ephesians 5, jesus is our model.
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  • We call him lord.
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  • He said, "be imitators of god, as dearly loved children.
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  • Live a life of love, just as christ loved us and gave himself
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  • Up for us."
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  • That's the nature of this relationship we entered into.
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  • The one who we call lord offered his life so that we might have
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  • A life.
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  • And to be an expression of christ's love in our world
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  • Requires of us to be willing to offer our lives as a living
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  • Sacrifices so that others might understand the nature of
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  • That relationship.
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  • It's worth the effort.
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  • It's worth consideration.
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  • I want to add a couple more lessons i learned.
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  • How do you live in the midst of hatred and threats?
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  • Almost all the speakers we had this weekend called last week.
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  • They reached out and they said we wanna understand
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  • Security protocols.
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  • Most of them do enough of this and travel enough that they
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  • Understand the nature of threats.
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  • You understand we live in a culture right now where there
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  • Are physical threats if you stand up and say weird things
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  • Like i believe marriage is between a man and a woman.
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  • I believe parental authority should trump the authority of
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  • Teachers' unions.
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  • I believe we should be judged by the content of our character and
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  • Not the color of our skin.
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  • I mean, really radical stuff.
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  • So one of the questions i posed to them had to do with how do we
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  • Move forward in the face of hatred and threats?
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  • And eric metaxas.
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  • Do you know eric metaxas?
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  • I need--you need like a warning label on eric.
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  • You know, on the label you're gonna put, "he lives in new
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  • York city."
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  • And he boasts about it.
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  • And then you should know he went to yale.
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  • Yale.
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  • You know, i don't think of ivy league schools as elite
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  • Any longer.
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  • I think of them in a much less flattering way.
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  • But from this new york city boy that went to yale, when i posed
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  • That question, he was the first one to answer and he answered
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  • Immediately and somewhat authoritatively.
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  • He said, "well, allen, you have to fear god."
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  • Oh, i wanted to slap him.
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  • I was never tempted to slap john amanchukwu or brandon tatum.
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  • I extended them a hand of fellowship.
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  • But eric, i thought i could slap him.
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  • It was uncomfortable for me.
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  • The respect for god causes you to persevere in the face of
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  • Those who don't respect him.
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  • That's what the fear of god means.
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  • That your reverence for god is such that even when god is being
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  • Denigrated, you'll be his advocate.
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  • That even when there's those that say, "if you follow god, we
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  • Will oppose you," we'll follow god anyway.
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  • If you'll allow me, at least as an observation, it's mine.
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  • You could disagree, but my observation seems to be we have
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  • A greatly diminished respect for god in the midst of the people
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  • Of god.
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  • And i think one of the things we will have to recapture in order
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  • To be salt and light in this present generation and our young
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  • People desperately need that.
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  • The reason they rallied around charlie, i believe, by the
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  • Thousands and the tens of thousands is they saw his
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  • Respect for god.
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  • Without embarrassment, he'd come on to their college campuses and
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  • He would challenge the--so much of the garbage and the
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  • Propaganda that's being pumped out through college campuses,
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  • And he would give them simple biblical principles and say, "i
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  • Believe these."
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  • And then he had the facts and the ability to back it up in a
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  • Free conversation, and the young people found freedom in that and
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  • Deliverance in that and hope in that.
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  • I've been with him, i've seen it.
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  • I've listened to their responses to it.
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  • The fear of god, a respect for god, a reverence for god.
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  • See, we have a greater reverence for other things.
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  • Who do we revere the most?
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  • Who are your--who are your heroes?
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  • If i interviewed your children, who would they tell me your
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  • Heroes are?
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  • Who would they tell me are the people that you want to emulate,
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  • The people that you'd like them to become like, the people whose
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  • Lives' achievement and life accomplishments you would like
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  • To see replicated in their lives.
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  • I mean, i know we're in church and the answer is jesus, but if
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  • I could talk to your kids.
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  • You know, one of the tragedies and it's very damaging what we
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  • Do in our homes to our children in the development of
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  • Their faith.
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  • You go home and you talk about all the things you don't like
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  • About the places where you worship and the people you
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  • Worship with.
  • 00:09:25.123 --> 00:09:28.393
  • And your kids learn far more by what you do than what you tell
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  • Them to do.
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  • And they absorb all of that and they know you don't really
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  • Respect those places or those people.
  • 00:09:36.167 --> 00:09:39.104
  • "do we have to go?"
  • 00:09:39.104 --> 00:09:40.438
  • "how long do we have to stay?"
  • 00:09:40.438 --> 00:09:41.806
  • "it went so long."
  • 00:09:41.806 --> 00:09:44.042
  • "parking was awful."
  • 00:09:44.042 --> 00:09:46.811
  • "sermon was boring."
  • 00:09:46.811 --> 00:09:49.347
  • "but you should go."
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  • They're pretty clever.
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  • We have to respect god.
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  • We've got to bring a reverence.
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  • It will bring something to the younger generation that will
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  • Transform them.
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  • It really is a biblical notion.
  • 00:10:03.428 --> 00:10:04.796
  • In acts chapter 5, verse 29.
  • 00:10:04.796 --> 00:10:06.398
  • Peter and the apostles are standing before the group that
  • 00:10:06.398 --> 00:10:09.000
  • Arranged jesus's execution, the sanhedrin in jerusalem.
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  • So it's not an idle threat.
  • 00:10:12.937 --> 00:10:14.272
  • They've got the juice to have the disciples killed.
  • 00:10:14.272 --> 00:10:17.142
  • "and peter and the apostles said, 'we must obey god rather
  • 00:10:17.142 --> 00:10:19.577
  • Than men!
  • 00:10:19.577 --> 00:10:21.079
  • The god of our fathers raised jesus from the dead--whom you
  • 00:10:21.079 --> 00:10:23.982
  • Killed by hanging him on a tree.'"
  • 00:10:23.982 --> 00:10:25.950
  • They're not only saying we're not going to stop, they are
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  • Pushing in the face of the people that ordered
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  • Jesus's execution.
  • 00:10:31.056 --> 00:10:32.590
  • "you killed him and we are witnesses to it, and we will
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  • Tell it."
  • 00:10:35.593 --> 00:10:37.729
  • If you're plotting this on a graph, that is not conciliatory
  • 00:10:37.729 --> 00:10:41.232
  • Embracing inclusive language.
  • 00:10:41.232 --> 00:10:43.468
  • But there are pattern.
  • 00:10:46.504 --> 00:10:49.441
  • Proverbs 1:7 said: "the fear of the lord is the beginning of
  • 00:10:49.441 --> 00:10:52.010
  • Knowledge, but fools despise wisdom and discipline."
  • 00:10:52.010 --> 00:10:56.047
  • I'm willing to be called a fool by people who don't know god,
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  • But i do not intend to be called a fool by god.
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  • And if it's foolish to not respect god, then i'm gonna work
  • 00:11:04.055 --> 00:11:08.293
  • On cultivating a respect and a reverence for god.
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  • You know, i grew up in the south and so i was subject to
  • 00:11:12.897 --> 00:11:16.367
  • Some things.
  • 00:11:16.367 --> 00:11:18.236
  • And my parents reinforced it, like, if a woman--i have
  • 00:11:18.236 --> 00:11:21.773
  • Two brothers.
  • 00:11:21.773 --> 00:11:23.575
  • We used to get coached on this, like, formally with punishment.
  • 00:11:23.575 --> 00:11:27.846
  • It was abuse but there weren't numbers you could call.
  • 00:11:27.846 --> 00:11:32.217
  • Things like if a woman came in the room, you should stand.
  • 00:11:32.217 --> 00:11:35.787
  • You know, that's not intuitive.
  • 00:11:39.457 --> 00:11:42.827
  • Because i'm comfortable, i'll just stay here.
  • 00:11:42.827 --> 00:11:46.531
  • They taught me--i was at--i earned a degree at vanderbilt in
  • 00:11:46.531 --> 00:11:50.869
  • Their--in the--well, it was, yeah.
  • 00:11:50.869 --> 00:11:54.172
  • Earned a graduate degree there, in a place with great
  • 00:11:54.172 --> 00:11:57.342
  • Diverse thought.
  • 00:11:57.342 --> 00:12:00.044
  • And a young woman in front of me one day dropped her umbrella.
  • 00:12:00.044 --> 00:12:03.181
  • We were leaving the classroom and i bent down and picked
  • 00:12:03.181 --> 00:12:04.916
  • It up.
  • 00:12:04.916 --> 00:12:06.651
  • Now, this has been a day or two.
  • 00:12:06.651 --> 00:12:08.019
  • Don't be disrespectful, and i picked up the umbrella and
  • 00:12:12.023 --> 00:12:14.993
  • Handed it to her and she said, "you must have grown up
  • 00:12:14.993 --> 00:12:16.661
  • In the south."
  • 00:12:16.661 --> 00:12:20.231
  • I promise you i wanted to hit her with it.
  • 00:12:20.231 --> 00:12:25.804
  • Learning to fear the lord, to respect god, it's learned.
  • 00:12:29.974 --> 00:12:34.379
  • It's not intuitive.
  • 00:12:34.379 --> 00:12:38.583
  • Allen: now, how should we respond to the nation of israel
  • 00:12:42.720 --> 00:12:45.356
  • And the jewish people?
  • 00:12:45.356 --> 00:12:46.724
  • It's a complex question in today's world.
  • 00:12:46.724 --> 00:12:49.160
  • Well, i've written a book, "supporting israel: how far is
  • 00:12:49.160 --> 00:12:51.930
  • Too far?"
  • 00:12:51.930 --> 00:12:53.298
  • To help us establish a biblical perspective on what has become a
  • 00:12:53.298 --> 00:12:57.168
  • Complex question in contemporary culture.
  • 00:12:57.168 --> 00:13:00.171
  • We don't wanna follow the guidance and the counsel of some
  • 00:13:00.171 --> 00:13:03.041
  • Of the elite universities in this nation.
  • 00:13:03.041 --> 00:13:05.710
  • We wanna form a perspective that's built from god's word.
  • 00:13:05.710 --> 00:13:08.279
  • If we'll do that, it'll bring his blessings to our lives.
  • 00:13:08.279 --> 00:13:11.649
  • Enjoy the book.
  • 00:13:11.649 --> 00:13:12.984
  • Female announcer: from the pages of scripture to the front lines
  • 00:13:12.984 --> 00:13:14.986
  • Of today's news, israel stands at the center of god's purposes.
  • 00:13:14.986 --> 00:13:19.424
  • Pastor allen's new booklet, "supporting israel: how far is
  • 00:13:19.424 --> 00:13:22.994
  • Too far?"
  • 00:13:22.994 --> 00:13:24.329
  • Offers a quick way to gain a biblical perspective on israel,
  • 00:13:24.329 --> 00:13:27.298
  • Why israel matters to god, and why it should matter to us.
  • 00:13:27.298 --> 00:13:31.603
  • Request your copy with your gift of any amount today at
  • 00:13:31.603 --> 00:13:34.672
  • Allenjackson.com or by calling...
  • 00:13:34.672 --> 00:13:40.545
  • Allen: so, one of my questions to you is, what is it that you
  • 00:13:43.248 --> 00:13:46.651
  • Give respect to?
  • 00:13:46.651 --> 00:13:49.420
  • Again, the younger people in your life will be the best
  • 00:13:49.420 --> 00:13:52.757
  • Representation of that because they watch.
  • 00:13:52.757 --> 00:13:55.860
  • Where is our respect directed?
  • 00:13:55.860 --> 00:13:59.297
  • It's very important.
  • 00:13:59.297 --> 00:14:01.799
  • Hebrews chapter 12, it's an interesting perspective.
  • 00:14:01.799 --> 00:14:05.470
  • Do you remember jacob and esau, two brothers?
  • 00:14:05.470 --> 00:14:08.706
  • The bible says god loved one and hated the other.
  • 00:14:08.706 --> 00:14:11.009
  • It's really harsh language.
  • 00:14:11.009 --> 00:14:13.444
  • It's leading us towards something.
  • 00:14:13.444 --> 00:14:14.913
  • It says: "see to it that no one is sexually immoral, or is
  • 00:14:14.913 --> 00:14:17.715
  • Godless like esau, who for a single meal sold his inheritance
  • 00:14:17.715 --> 00:14:22.053
  • Rights as the oldest son."
  • 00:14:22.053 --> 00:14:24.322
  • Remember the story?
  • 00:14:24.322 --> 00:14:25.657
  • Esau is the oldest brother in a time of--the fancy word is
  • 00:14:25.657 --> 00:14:27.959
  • Primogeniture, the oldest inherited.
  • 00:14:27.959 --> 00:14:30.361
  • In an agricultural society, if you've got 12 kids, you can't
  • 00:14:30.361 --> 00:14:33.898
  • Give an equal inheritance to all the kids or they'll all starve
  • 00:14:33.898 --> 00:14:36.367
  • To death.
  • 00:14:36.367 --> 00:14:37.735
  • You can't divide the farm into 12 pieces because by the 3rd
  • 00:14:37.735 --> 00:14:39.904
  • Generation, everybody will have a quarter of an acre and you'll
  • 00:14:39.904 --> 00:14:41.706
  • All starve.
  • 00:14:41.706 --> 00:14:43.708
  • So the inheritance tended to go to the oldest, and in this case,
  • 00:14:43.708 --> 00:14:46.411
  • It's esau.
  • 00:14:46.411 --> 00:14:48.012
  • He's gone hunting one day and he comes in from hunting and he's
  • 00:14:48.012 --> 00:14:50.248
  • Hungry and he wants some food that his brother's got and his
  • 00:14:50.248 --> 00:14:53.451
  • Brother says, "well, i'll give you a bowl of soup if you will
  • 00:14:53.451 --> 00:14:55.920
  • Give me your birthright."
  • 00:14:55.920 --> 00:14:59.524
  • And esau said, "okay," and he took a bowl of soup.
  • 00:14:59.524 --> 00:15:04.862
  • And the bible says--it's a fascinating commentary.
  • 00:15:04.862 --> 00:15:07.465
  • It's a biblical perspective.
  • 00:15:07.465 --> 00:15:08.833
  • If i just gave it to you, it wouldn't mean anything.
  • 00:15:08.833 --> 00:15:10.401
  • You'd think i was exaggerating.
  • 00:15:10.401 --> 00:15:12.837
  • But the author of hebrew says: "see to it that you're not
  • 00:15:12.837 --> 00:15:15.173
  • Sexually immoral or godless like esau."
  • 00:15:15.173 --> 00:15:21.012
  • Esau is not being accused of gross immorality or perversion
  • 00:15:21.012 --> 00:15:25.016
  • Or some explicit something or other.
  • 00:15:25.016 --> 00:15:27.285
  • He just treated casually god's blessing in his life.
  • 00:15:27.285 --> 00:15:34.726
  • Because the point of that birthright was really more about
  • 00:15:34.726 --> 00:15:36.661
  • A prayer, a blessing from his father.
  • 00:15:36.661 --> 00:15:39.497
  • I mean, the author of hebrews goes on to say he tried to
  • 00:15:39.497 --> 00:15:41.466
  • Reverse that later.
  • 00:15:41.466 --> 00:15:42.800
  • He's very emotional about it, very intentional about trying to
  • 00:15:42.800 --> 00:15:45.303
  • Reverse it, but he couldn't change it.
  • 00:15:45.303 --> 00:15:47.672
  • And the bible's counsel is, "don't treat the blessings of
  • 00:15:47.672 --> 00:15:50.475
  • God casually."
  • 00:15:50.475 --> 00:15:52.844
  • Puts it in the same category of sexual immorality.
  • 00:15:52.844 --> 00:15:56.581
  • Seems to me we're kind of casual sometimes.
  • 00:15:56.581 --> 00:16:00.018
  • And now, if we read that we're a little offended by that.
  • 00:16:00.018 --> 00:16:01.652
  • We think, "that's not fair of god.
  • 00:16:01.652 --> 00:16:02.987
  • How could he love jacob and hate esau?"
  • 00:16:02.987 --> 00:16:06.791
  • It leads me to another takeaway i had from the week and it's the
  • 00:16:06.791 --> 00:16:09.827
  • Sovereignty of god.
  • 00:16:09.827 --> 00:16:11.963
  • Because he's god, he made the place.
  • 00:16:11.963 --> 00:16:14.866
  • Rather than be mad at god, which i would submit as you find out,
  • 00:16:14.866 --> 00:16:18.369
  • Why did god love jacob and could i get in that line?
  • 00:16:18.369 --> 00:16:23.674
  • Right?
  • 00:16:23.674 --> 00:16:25.043
  • I'm not clever.
  • 00:16:25.043 --> 00:16:26.377
  • I grew up in a barn in tennessee.
  • 00:16:26.377 --> 00:16:28.613
  • And if you tell me that god's blessing is on a group of people
  • 00:16:28.613 --> 00:16:31.516
  • Over here, i'm gonna study that group of people until i figure
  • 00:16:31.516 --> 00:16:33.951
  • Out why they're being blessed.
  • 00:16:33.951 --> 00:16:36.087
  • And if you tell me that god's curse is on this group of
  • 00:16:36.087 --> 00:16:38.022
  • People, i'm gonna, "what's happening over here?"
  • 00:16:38.022 --> 00:16:41.492
  • Because i may not be clever, but i'd rather be blessed
  • 00:16:41.492 --> 00:16:43.394
  • Than cursed.
  • 00:16:43.394 --> 00:16:46.397
  • You say, "well, i don't even believe there's a god."
  • 00:16:46.397 --> 00:16:47.932
  • Well, on the outside chance there is one.
  • 00:16:47.932 --> 00:16:49.734
  • I'd still rather be in the blessed line.
  • 00:16:49.734 --> 00:16:53.805
  • I mean, my entry into faith really came from something
  • 00:16:53.805 --> 00:16:56.340
  • That rational.
  • 00:16:56.340 --> 00:16:57.675
  • I thought, you know, if there is a god and i decide to serve him,
  • 00:16:57.675 --> 00:17:01.079
  • I might as well go all in, because if there is a god and i
  • 00:17:01.079 --> 00:17:03.514
  • Get to the end of the run and he's there and i was all the
  • 00:17:03.514 --> 00:17:05.583
  • Chips on the center of the table, that'll be a good day.
  • 00:17:05.583 --> 00:17:11.255
  • And if i decide to serve god and push everything into the center
  • 00:17:11.255 --> 00:17:13.858
  • Of the table with my whole heart and i get there and he's not
  • 00:17:13.858 --> 00:17:15.993
  • There, well, didn't lose anything.
  • 00:17:15.993 --> 00:17:21.599
  • I mean, it just made sense to me to serve the lord.
  • 00:17:21.599 --> 00:17:26.437
  • I grew beyond that, but i started with something just
  • 00:17:26.437 --> 00:17:28.906
  • About that pragmatic, the sovereignty of god.
  • 00:17:28.906 --> 00:17:32.443
  • Eric metaxas, that little new york guy from yale.
  • 00:17:32.443 --> 00:17:35.346
  • He brought up the sovereignty of god.
  • 00:17:38.416 --> 00:17:42.186
  • And he said in the sovereignty of god, he saved donald trump
  • 00:17:42.186 --> 00:17:45.123
  • From an assassin's bullet.
  • 00:17:45.123 --> 00:17:47.959
  • I don't know any other way to understand that, a very slight
  • 00:17:47.959 --> 00:17:51.462
  • Turn of the head.
  • 00:17:51.462 --> 00:17:52.797
  • He got shot in the face, folks.
  • 00:17:52.797 --> 00:17:55.166
  • But god didn't intervene in charlie kirk's case.
  • 00:17:59.203 --> 00:18:04.509
  • And eric said it's the sovereignty of god.
  • 00:18:04.509 --> 00:18:06.544
  • I want to slap him again.
  • 00:18:06.544 --> 00:18:07.912
  • But the more i thought about it i knew he'd told us the truth.
  • 00:18:11.616 --> 00:18:13.985
  • I wanna go back to that verse.
  • 00:18:17.255 --> 00:18:18.589
  • We've already read it, but i put it back in your notes.
  • 00:18:18.589 --> 00:18:20.925
  • It's romans 12:1, remember i started by saying that we're
  • 00:18:20.925 --> 00:18:23.227
  • Encouraged to offer ourselves as living sacrifices?
  • 00:18:23.227 --> 00:18:27.298
  • Look at the last sentence in that passage.
  • 00:18:27.298 --> 00:18:28.866
  • "you'll be able to test and approve what god's will is--
  • 00:18:28.866 --> 00:18:32.537
  • God's good, pleasing and perfect will."
  • 00:18:32.537 --> 00:18:36.007
  • How much time do you spend thinking about the will of god?
  • 00:18:36.007 --> 00:18:40.244
  • Probably not a lot.
  • 00:18:40.244 --> 00:18:41.712
  • I mean, we may be aware of some rules like don't do this, you
  • 00:18:41.712 --> 00:18:43.881
  • Know, don't steal, and that's really a pretty good life rule:
  • 00:18:43.881 --> 00:18:46.384
  • Don't steal.
  • 00:18:46.384 --> 00:18:48.586
  • Don't commit murder.
  • 00:18:48.586 --> 00:18:49.954
  • That's a pretty good life rule too.
  • 00:18:49.954 --> 00:18:51.289
  • Don't commit adultery.
  • 00:18:51.289 --> 00:18:52.657
  • That'd be good for you too.
  • 00:18:52.657 --> 00:18:54.325
  • But the--that's not really the will of god for our lives.
  • 00:18:54.325 --> 00:18:57.461
  • Those are just like the boundaries.
  • 00:18:57.461 --> 00:18:59.063
  • Like, you can't fly, so don't jump off high things.
  • 00:18:59.063 --> 00:19:01.332
  • The will of god.
  • 00:19:04.635 --> 00:19:06.404
  • What's god's intent?
  • 00:19:06.404 --> 00:19:08.539
  • Well, any discussion about the will of god is gonna be centered
  • 00:19:08.539 --> 00:19:11.542
  • In the sovereignty of god and the best working definition of
  • 00:19:11.542 --> 00:19:14.946
  • That i know is that god can do what he wants when he wants.
  • 00:19:14.946 --> 00:19:19.317
  • The way he wants and he doesn't need anyone's permission.
  • 00:19:19.317 --> 00:19:23.354
  • He's god.
  • 00:19:23.354 --> 00:19:25.089
  • You say, "i don't like that."
  • 00:19:25.089 --> 00:19:26.457
  • Well, you're not god.
  • 00:19:26.457 --> 00:19:28.526
  • And there is a god.
  • 00:19:28.526 --> 00:19:30.294
  • And so the best possible decision you can make is to find
  • 00:19:30.294 --> 00:19:32.797
  • Out what god's will is and say, "hey, i'd like to help."
  • 00:19:32.797 --> 00:19:36.234
  • You know, i work with a team of people.
  • 00:19:39.604 --> 00:19:44.342
  • And there's a lot of changes in the workplace these days.
  • 00:19:44.342 --> 00:19:48.179
  • You know, once upon a time you thought if you went to work
  • 00:19:48.179 --> 00:19:49.914
  • Someplace, the question would be, what do they want me to do?
  • 00:19:49.914 --> 00:19:54.051
  • That's not really the question anymore.
  • 00:19:54.051 --> 00:19:56.921
  • Now people come to work and they go, "this is what i would like
  • 00:19:56.921 --> 00:19:59.023
  • To do."
  • 00:19:59.023 --> 00:20:00.391
  • I say, "well, i don't really have a job like that."
  • 00:20:03.694 --> 00:20:05.997
  • "oh well, then.
  • 00:20:05.997 --> 00:20:07.331
  • I mean, i wanna stay, but you need to make a job to do what i
  • 00:20:07.331 --> 00:20:10.901
  • Wanna do."
  • 00:20:10.901 --> 00:20:13.004
  • And i--it used to kind of annoy me and then i thought, "well,
  • 00:20:13.004 --> 00:20:15.006
  • I've been telling god that for a long time: 'i will, serve, i'll
  • 00:20:15.006 --> 00:20:19.577
  • Do whatever you want me to do as long as it's this.
  • 00:20:19.577 --> 00:20:23.347
  • And i would like big blessings for that.'"
  • 00:20:23.347 --> 00:20:25.416
  • And you're probably better to him than i've been.
  • 00:20:28.586 --> 00:20:31.055
  • I've been a problem child.
  • 00:20:31.055 --> 00:20:34.792
  • God ever put you like in time out?
  • 00:20:34.792 --> 00:20:38.729
  • We didn't have time out when i was a kid.
  • 00:20:38.729 --> 00:20:40.097
  • We had passed out, but we didn't have time out.
  • 00:20:40.097 --> 00:20:43.701
  • I'm kidding.
  • 00:20:43.701 --> 00:20:50.508
  • My father's here and i'll get put in time out so it'd be--not
  • 00:20:47.638 --> 00:20:53.644
  • Be good.
  • 00:20:53.644 --> 00:20:56.914
  • The sovereignty of god.
  • 00:20:56.914 --> 00:20:58.316
  • John chapter 19.
  • 00:20:58.316 --> 00:21:01.118
  • There's a little window into this.
  • 00:21:01.118 --> 00:21:02.453
  • Jesus is on trial.
  • 00:21:02.453 --> 00:21:03.821
  • He's standing before a roman governor.
  • 00:21:03.821 --> 00:21:05.156
  • My time is up, wow.
  • 00:21:05.156 --> 00:21:07.958
  • It's pilate, you know the story.
  • 00:21:07.958 --> 00:21:10.094
  • Pilate knows jesus is innocent.
  • 00:21:10.094 --> 00:21:11.429
  • He didn't want to kill him, but there's a lot of political
  • 00:21:11.429 --> 00:21:13.597
  • Pressure, tremendous political pressure, and pilate doesn't
  • 00:21:13.597 --> 00:21:16.600
  • Fear god enough.
  • 00:21:16.600 --> 00:21:17.935
  • He doesn't have enough respect for god to do
  • 00:21:17.935 --> 00:21:19.303
  • What he knows right.
  • 00:21:19.303 --> 00:21:21.038
  • Because his career is in the balance, there's a lot of money
  • 00:21:21.038 --> 00:21:23.140
  • To be made if he gets this right, he'll maintain his
  • 00:21:23.140 --> 00:21:25.209
  • Political support.
  • 00:21:25.209 --> 00:21:26.544
  • It's gonna secure his future and his retirement, but he's got
  • 00:21:26.544 --> 00:21:28.045
  • A lot of reasons to excuse his lack of respect for god, but the
  • 00:21:28.045 --> 00:21:31.282
  • Real essence of this is he doesn't fear god enough.
  • 00:21:31.282 --> 00:21:34.118
  • So he's got jesus in front of him and he knows he's an
  • 00:21:34.118 --> 00:21:35.920
  • Innocent man; the god part, he's not so clear about.
  • 00:21:35.920 --> 00:21:40.825
  • And he's looking for a reason to release jesus, and he's not
  • 00:21:40.825 --> 00:21:44.662
  • Getting any help from jesus, so he's agitated.
  • 00:21:44.662 --> 00:21:47.765
  • Help me do the right thing here is the essence of the discussion
  • 00:21:47.765 --> 00:21:50.534
  • And pilate in frustration finally says to jesus--you've
  • 00:21:50.534 --> 00:21:53.504
  • Got it.
  • 00:21:53.504 --> 00:21:54.872
  • It's john 19.
  • 00:21:54.872 --> 00:21:56.207
  • He said, "do you refuse to speak to me?
  • 00:21:56.207 --> 00:21:58.509
  • Do you know who i am?
  • 00:21:58.509 --> 00:22:01.812
  • I'm the governor of this province, and i can have you
  • 00:22:01.812 --> 00:22:04.949
  • Crucified today for chuckles," living bible.
  • 00:22:04.949 --> 00:22:10.755
  • "or i can release you."
  • 00:22:10.755 --> 00:22:14.024
  • And jesus's response is life changing, if you can hear it.
  • 00:22:14.024 --> 00:22:18.295
  • He said, "you have no power over me, if it weren't given to you
  • 00:22:18.295 --> 00:22:22.633
  • By my dad.
  • 00:22:22.633 --> 00:22:26.036
  • I know who's sovereign.
  • 00:22:26.036 --> 00:22:28.806
  • It's not you."
  • 00:22:28.806 --> 00:22:31.308
  • What would happen if we started to live that way?
  • 00:22:31.308 --> 00:22:34.879
  • Jesus has a very real threat.
  • 00:22:34.879 --> 00:22:36.414
  • Pilate truthfully has the power.
  • 00:22:36.414 --> 00:22:38.949
  • He had the political power, he had the juice to order the
  • 00:22:38.949 --> 00:22:41.519
  • Soldiers to beat him beyond recognition and ultimately to
  • 00:22:41.519 --> 00:22:44.255
  • Nail him to a cross.
  • 00:22:44.255 --> 00:22:46.123
  • Now jesus has already told his friends, "listen, if i want out
  • 00:22:46.123 --> 00:22:48.526
  • Of this, i can call legions of angels and they'll get me out of
  • 00:22:48.526 --> 00:22:50.761
  • This, but i need to do this."
  • 00:22:50.761 --> 00:22:52.930
  • And you and i will be asked to do things by the lord that
  • 00:22:52.930 --> 00:22:55.199
  • Are uncomfortable.
  • 00:22:55.199 --> 00:22:56.967
  • That's why i made the snarky comments about happiness a few
  • 00:22:56.967 --> 00:22:59.336
  • Minutes ago.
  • 00:22:59.336 --> 00:23:01.172
  • God will ask you and i to do things that aren't fulfilling in
  • 00:23:01.172 --> 00:23:04.375
  • The moment, that are unpleasant, that look like sacrificial.
  • 00:23:04.375 --> 00:23:07.077
  • And you'll have friends, you'll have people in your sphere that
  • 00:23:07.077 --> 00:23:10.347
  • Don't know the lord or aren't willing to follow the lord like
  • 00:23:10.347 --> 00:23:12.349
  • You are, and they'll say, "don't do that.
  • 00:23:12.349 --> 00:23:13.684
  • You look foolish.
  • 00:23:13.684 --> 00:23:15.052
  • Why would you do that?"
  • 00:23:15.052 --> 00:23:16.387
  • I'm encouraging you to choose to honor the lord anyway.
  • 00:23:16.387 --> 00:23:20.458
  • In fact, i wanna do more than that in closing.
  • 00:23:20.458 --> 00:23:22.092
  • I wanna ask you if you'd be willing to say to the lord, "i'm
  • 00:23:22.092 --> 00:23:24.028
  • Sorry because i really haven't taken that seriously."
  • 00:23:24.028 --> 00:23:28.632
  • I label it in your notes as a proclamation, but really it's a
  • 00:23:28.632 --> 00:23:32.470
  • Summary of a couple of passages of scripture and i gave you the
  • 00:23:32.470 --> 00:23:35.139
  • References for the scripture you can check me later to see if i
  • 00:23:35.139 --> 00:23:37.741
  • Did it appropriately.
  • 00:23:37.741 --> 00:23:39.109
  • But the first two-thirds of this prayer, it's a little longer
  • 00:23:39.109 --> 00:23:42.913
  • Than we normally pray, is an acknowledgement of our own
  • 00:23:42.913 --> 00:23:46.283
  • Indifference to god.
  • 00:23:46.283 --> 00:23:48.185
  • I'm not saying we've rejected god.
  • 00:23:48.185 --> 00:23:49.587
  • You come to church.
  • 00:23:49.587 --> 00:23:50.955
  • I understand.
  • 00:23:50.955 --> 00:23:52.289
  • I'm preaching to the choir, but once in a while
  • 00:23:52.289 --> 00:23:53.657
  • The choir needs a good sermon.
  • 00:23:53.657 --> 00:23:55.092
  • They've been preaching to me all week.
  • 00:23:55.092 --> 00:23:56.427
  • I've told you, little yalie from new york's been straightening
  • 00:23:56.427 --> 00:24:00.865
  • Me out.
  • 00:24:00.865 --> 00:24:02.666
  • God sent sports writers.
  • 00:24:02.666 --> 00:24:06.003
  • I wanted to say, "i've preached 10,000 sermons.
  • 00:24:06.003 --> 00:24:08.172
  • Why would i listen to a sports--" because he was telling
  • 00:24:08.172 --> 00:24:13.143
  • More truth than most of the churches i listen in on.
  • 00:24:13.143 --> 00:24:17.047
  • See, i need eyes to see, folks.
  • 00:24:17.047 --> 00:24:18.649
  • God is moving in the earth.
  • 00:24:18.649 --> 00:24:19.984
  • I don't wanna miss it.
  • 00:24:19.984 --> 00:24:21.418
  • And i don't want you to miss it.
  • 00:24:21.418 --> 00:24:22.786
  • So this morning i'm gonna ask you to say a little prayer.
  • 00:24:22.786 --> 00:24:24.388
  • We're gonna start by saying to the lord, "lord, our hearts have
  • 00:24:24.388 --> 00:24:27.224
  • Been pretty distracted.
  • 00:24:27.224 --> 00:24:30.094
  • We've accepted a lot of things that weren't truth from you and
  • 00:24:30.094 --> 00:24:33.430
  • We're sorry."
  • 00:24:33.430 --> 00:24:35.499
  • And then we're gonna ask god to look at our lives and the world
  • 00:24:35.499 --> 00:24:38.168
  • Around us and to intervene.
  • 00:24:38.168 --> 00:24:40.170
  • Does that feel appropriate today?
  • 00:24:40.170 --> 00:24:43.240
  • It did to me, so i brought you that prayer.
  • 00:24:43.240 --> 00:24:44.842
  • Why don't you stand with me?
  • 00:24:44.842 --> 00:24:46.176
  • We'll read it together.
  • 00:24:46.176 --> 00:24:48.245
  • If you're at home, put down your ax and read this prayer.
  • 00:24:48.245 --> 00:24:57.421
  • You ready?
  • 00:25:00.758 --> 00:25:03.294
  • "almighty god, our offenses are many in your sight and our sins
  • 00:25:03.294 --> 00:25:08.632
  • Testify against us.
  • 00:25:08.632 --> 00:25:10.634
  • We acknowledge our iniquities-- rebellion and treachery against
  • 00:25:10.634 --> 00:25:14.638
  • The lord, turning our backs on god.
  • 00:25:14.638 --> 00:25:18.275
  • Justice has been driven back, and righteousness stands at a
  • 00:25:18.275 --> 00:25:21.812
  • Distance; truth has stumbled in the streets, honesty has been
  • 00:25:21.812 --> 00:25:26.317
  • Far from us.
  • 00:25:26.317 --> 00:25:27.751
  • Truth is nowhere to be found, and whoever shuns evil becomes
  • 00:25:27.751 --> 00:25:31.922
  • A prey.
  • 00:25:31.922 --> 00:25:33.257
  • We humbly ask lord, that you would look.
  • 00:25:33.257 --> 00:25:36.627
  • Restore righteousness and establish our hearts in your
  • 00:25:36.627 --> 00:25:40.464
  • Truth once again.
  • 00:25:40.464 --> 00:25:42.266
  • May a respect for god grow in the hearts of your people.
  • 00:25:42.266 --> 00:25:46.303
  • May those who oppose you, fomenting deceit and lies,
  • 00:25:46.303 --> 00:25:50.374
  • Be silenced.
  • 00:25:50.374 --> 00:25:51.742
  • May their schemes unravel and be exposed.
  • 00:25:51.742 --> 00:25:55.379
  • May the glory of the lord be evident, let us speak your truth
  • 00:25:55.379 --> 00:25:59.516
  • With all confidence.
  • 00:25:59.516 --> 00:26:01.251
  • Stretch forth your hand that your power will be evident to
  • 00:26:01.251 --> 00:26:05.055
  • All willing to see.
  • 00:26:05.055 --> 00:26:07.224
  • Let the purposes of god break forth in this generation,
  • 00:26:07.224 --> 00:26:11.528
  • Amen," hallelujah.
  • 00:26:11.528 --> 00:26:13.731
  • God bless you.
  • 00:26:13.731 --> 00:26:16.867
  • Allen: you know, we don't read our bibles just for exercise or
  • 00:26:21.071 --> 00:26:23.941
  • Just to be dutiful christians.
  • 00:26:23.941 --> 00:26:25.976
  • We read our bibles to understand how to navigate a complex world,
  • 00:26:25.976 --> 00:26:29.046
  • How to understand what's unfolding around us.
  • 00:26:29.046 --> 00:26:32.282
  • We're living in a season where there's a lot of emotion
  • 00:26:32.282 --> 00:26:34.752
  • Expressed about the jewish people and the nation of israel.
  • 00:26:34.752 --> 00:26:37.488
  • From some very well-established elite places, there are voices
  • 00:26:37.488 --> 00:26:41.291
  • Saying they don't deserve our support.
  • 00:26:41.291 --> 00:26:43.527
  • Well, i wrote a book, "supporting israel: how far is
  • 00:26:43.527 --> 00:26:46.030
  • Too far?"
  • 00:26:46.030 --> 00:26:47.364
  • So that we can have a biblical perspective on our response to
  • 00:26:47.364 --> 00:26:49.867
  • Current events.
  • 00:26:49.867 --> 00:26:51.201
  • At the end of the day, i want to align myself with the purposes
  • 00:26:51.201 --> 00:26:53.470
  • Of god, not the thought leaders at elite ivy league schools or
  • 00:26:53.470 --> 00:26:57.941
  • The talking heads in the media.
  • 00:26:57.941 --> 00:26:59.777
  • I intend to stand with the purposes of god.
  • 00:26:59.777 --> 00:27:02.379
  • This book will help you unpack the current events and
  • 00:27:02.379 --> 00:27:06.083
  • Understand the perspective from the viewpoint of scripture on
  • 00:27:06.083 --> 00:27:09.153
  • How you and i can respond in a way that i believe will bring
  • 00:27:09.153 --> 00:27:11.822
  • The blessings of god to our lives and help us accomplish his
  • 00:27:11.822 --> 00:27:15.092
  • Purposes in our generation.
  • 00:27:15.092 --> 00:27:17.428
  • It's worth the read.
  • 00:27:17.428 --> 00:27:18.796
  • ♪♪♪
  • 00:27:20.330 --> 00:27:29.373