Does God Choose Women to Lead? - Episode 1084

August 7, 2025 | S7 E1084 | 52:34

Women don’t lead to compete—they lead to COMPLETE the mission God has entrusted to His people. Scripture reveals a consistent pattern of God empowering women to lead with purpose. True leadership flows from those who follow Him and serve with humility and grace. | TBN Prayer Line: 714-731-1000

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Better Together | Does God Choose Women to Lead? - Episode 1084 | August 7, 2025
  • ...
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  • Lisa harper: all i grew up hearing was in quietness
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  • And full submission.
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  • I didn't hear you get to learn in a culture where i'm not
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  • Allowed to go to school.
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  • Toni collier: i don't want a god that plays favorites.
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  • I want a god that's longing to set all of the captives free.
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  • [music]
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  • Janice gaines: i think about my grandmother, my paternal
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  • Grandmother, elizabeth reddick, you know, back in the day when
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  • In order to work in the government, you had to take the
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  • Civic test, civics test, right?
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  • Well, they let her in alabama take this test, this black
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  • Woman, which was probably odd in itself, and i asked my dad, i
  • 00:00:57.313 --> 00:01:00.884
  • Said why did they even let her take the test?
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  • That doesn't seem, you know, like these times, and he said,
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  • Well, i don't--they probably just didn't think she
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  • Was gonna do well.
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  • Well, she scored so high on the test.
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  • I can't remember if she got a perfect score or just the
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  • Highest score that she ended up getting one of the best jobs,
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  • Because it was also when you got a job based on your score from
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  • The civics test.
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  • And so i think about, i mean, so much so that she was, i think
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  • Her story was in an article in a black publication years ago,
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  • Like just a brilliant woman, grandmommy is what me and john
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  • Called her, and then our younger siblings did the same.
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  • But grandmommy was a mother of seven, six women, one son, and a
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  • Wife of a minister in their denomination, the cme church,
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  • And women can be ordained in this denomination.
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  • I wanna make that clear.
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  • There's a female bishop, and so women are given
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  • Leadership roles.
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  • It's still catching up, because it's not equal, but i will say
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  • That it's so interesting to me that how people knew my
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  • Grandmother and the context of her life was as her husband's
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  • Wife, and i'm like, no, wait, when i go back and i hear these
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  • Stories and i put the pieces together, i'm pretty sure part
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  • Of the reason they were able to own a house in alabama is
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  • Because she had a good government job.
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  • Part of the reason why they were able to make sure every child
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  • Was focused on education, every child, my dad and his sisters
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  • Took piano lessons and had to know how to read music and play
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  • The piano, that's all my grandmother's influence, and
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  • That's all her brilliance.
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  • Right now my oldest cousin has had, i mean, fantastic jobs.
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  • If i said his name, like you would be like that's
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  • Your cousin?
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  • It's like yes, that's my cousin.
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  • All of that stems from the brilliance of my grandmother.
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  • And still in the context of her life, she's known as my
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  • Grandfather's wife.
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  • Now, here's the thing, he's awesome.
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  • He was great-granddaddy to me.
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  • I loved him, and he was amazing.
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  • Can't wait to see them both in heaven, but it is so interesting
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  • To me how her brilliance was couched into a smaller space
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  • That could be understood culturally.
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  • And so i realized that even in places where we have taken steps
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  • Forward, there is still this squeeze, and this squeeze has
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  • Been justified by certain scriptures that a lot of women
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  • Today would call problematic like 1 timothy 2:12, and i'm
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  • Interested because it's one thing to to hear, okay, this is
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  • What i get to do, this is who the lord has called me to be,
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  • And then there's another thing if you're watching this to know
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  • But how do i talk to that pastor who was my pastor growing up and
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  • I already feel like he has more authority than me?
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  • And how do i challenge with scripture this that's been held
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  • Culturally over our heads?
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  • Lisa: i can't really emphasize context enough when i'm with men
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  • Or women who really want to get the truth out of god's word.
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  • This is not a rule book, it's not a textbook, it's not a
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  • Collection of divine morality tales, and actually it's less
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  • About ethics than it is about relationships.
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  • It's wholesale about community.
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  • It's about the kind of intimacy we can have with the god who
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  • Created us, who has made a way for us to be reconciled with him
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  • Through jesus christ.
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  • So it is wholesale about relationship first with god and
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  • Then with each other.
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  • Ninety eight percent of the imperatives--that just means
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  • When god tells us to do something--in the new testament
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  • Are set in the context of community.
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  • If you don't get context, who god was speaking to, who the
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  • Original audience was, what was going on historically, it's very
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  • Easy to read this love letter kind of like we go to amazon
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  • Prime or instacart.
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  • I'll pick up this part, i like this part, that sounds good.
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  • I like that verse, because i can use that verse to really show my
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  • Ex that he was wrong.
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  • If you aren't careful, you'll read this book through your own
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  • Lens of preference, and you'll turn it into something that god
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  • Never, ever intended.
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  • Janice: and this is the moment where i'm so grateful that we
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  • Are sitting here together, and it's this combination, because
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  • I'm like dr. lynn?
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  • Lynn cohick: yeah.
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  • Lisa: well, 'cause usually the theologians we talk about are
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  • Dead, so to get to actually sit with a living one and go she's
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  • Not dead and go help us.
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  • Yeah, help us.
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  • Janice: how can we help people to have a biblical foundation
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  • For a context that they may not know, but they know in their
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  • Heart the lord is calling me.
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  • How do i explain this?
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  • Lynn: well, i think one thing that we want to remind ourselves
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  • Of is that we're reading letters, and letters, even like
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  • Texts or that kind of thing, assume a context.
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  • And so it invites us to think, okay, let's put the sandals on
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  • Of that group, of that congregation in ephesus that
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  • Timothy was leading.
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  • We're gonna remember that priscilla and aquila were there,
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  • And priscilla is teaching apollos.
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  • So we have an example of a woman teaching a man happening in that
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  • Church, okay?
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  • That is accepted by all, right?
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  • So we wanna keep that framework in mind.
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  • And then we need to ask ourselves why is paul
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  • Writing the letter?
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  • It's expensive to write letters, but he wants to stay in touch,
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  • So he's gonna be clear and probably concise, and he's not
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  • Gonna have to tell us everything, because he knows
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  • That they also know the context, right?
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  • So we start, and at the very beginning of the letter, i think
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  • It's verse 3, "instruct certain people not to teach
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  • False doctrine."
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  • Like, this is right out of the gate.
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  • Usually paul eases into things by saying i'm so grateful, i'm
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  • Thankful for this, you know?
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  • So we can see an urgency here right out of the gate, and these
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  • People are teaching false doctrine, and they're also
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  • Focused on myths and endless genealogies.
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  • So i want people to kind of just remember that, and we'll come
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  • Back to it.
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  • But for a couple of sentences here, paul will describe people
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  • Who are teaching falsely, so that sets up everything.
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  • We can't go to chapter two until we fully understand chapter one
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  • Is setting the stage of false teaching.
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  • Then when we get to chapter 2, and let's say we'll start at
  • 00:07:51.594 --> 00:07:55.131
  • Verse 8 here, "for men to lift up everywhere, to lift holy
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  • Hands in prayer, not in argument."
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  • Okay, so we see that that not only are there false doctrine,
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  • There's rabbit trails they're running down with these endless
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  • Genealogies, there's also real contention.
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  • There's a frustration building between people.
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  • And then he asks the women.
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  • The women are to dress modestly, decency, in good sense, not
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  • With elaborate hairstyles, gold, pearls, or expensive apparel.
  • 00:08:24.493 --> 00:08:29.732
  • Within this passage, verse 9 and 10, there are a lot of specific
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  • Terms that we don't find anywhere else in the
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  • Biblical text.
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  • I mean, they're words that are in greek, but they're not
  • 00:08:39.909 --> 00:08:42.545
  • Typical in the bible that they don't occur elsewhere, but they
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  • Are pretty representative of how worship was done in the temple
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  • Of artemis and with the cult of artemis.
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  • Back then they used to dress-- women would dress in kind of a
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  • Way like they were a goddess, the goddess.
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  • There be particular ways like the elaborate hairstyles or
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  • The braid.
  • 00:09:05.134 --> 00:09:06.469
  • It means a particular kind of braid hairstyle.
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  • Janice: like statue of liberty-esque.
  • 00:09:08.004 --> 00:09:09.905
  • Lynn: yes, and you know, that's a type, and in fact, random
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  • Thought here.
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  • There's a very famous martyrdom account, perpetua and felicitas,
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  • And they were martyred in 203.
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  • And they're getting ready to go into the arena, and they dress
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  • The females as ceres, i think, and another goddess, and the men
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  • As something.
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  • And perpetua, who's the leader, says this was not part of the
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  • Agreement, right?
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  • I'm not gonna go into that arena dressed like this, right?
  • 00:09:36.499 --> 00:09:39.502
  • So they allow her to wear her regular clothes.
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  • Lisa: and it was very seductive, too, wasn't it?
  • 00:09:42.805 --> 00:09:44.874
  • That she--and very inappropriate dress yes.
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  • Lynn: and certainly not only for perpetua but also here, that
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  • The--and we know about this from a first century work that
  • 00:09:52.114 --> 00:09:55.384
  • Is a romance novel.
  • 00:09:55.384 --> 00:09:57.019
  • They had those back then, and there is one that's pretty
  • 00:09:57.019 --> 00:10:00.189
  • Complete, and it's from ephesus.
  • 00:10:00.189 --> 00:10:02.391
  • And so when you read that and then you look at this brief
  • 00:10:02.391 --> 00:10:06.696
  • Description here, and i think here you have these women who
  • 00:10:06.696 --> 00:10:11.300
  • Were raised pagan, when they think of holiness, what do they
  • 00:10:11.300 --> 00:10:16.172
  • Think of?
  • 00:10:16.172 --> 00:10:17.506
  • They think of those processions that went past their house on
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  • The way to this huge temple of artemis.
  • 00:10:20.576 --> 00:10:23.479
  • So when when paul says--
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  • Lisa: and artemis herself is extremely sexualized, because i
  • 00:10:24.914 --> 00:10:29.418
  • Was trying to explain it to my little girl missy before we went
  • 00:10:29.418 --> 00:10:32.321
  • To ephesus, and she went, "mom!"
  • 00:10:32.321 --> 00:10:35.524
  • Because missy's pretty modest, and she was like, "she has
  • 00:10:35.524 --> 00:10:39.895
  • So many breasts."
  • 00:10:39.895 --> 00:10:41.263
  • I was like, "she is the many breasted one."
  • 00:10:41.263 --> 00:10:43.499
  • And so you've gotta get that context, or you don't know they
  • 00:10:43.499 --> 00:10:47.336
  • Had this very unhealthy obsession with not just women
  • 00:10:47.336 --> 00:10:51.807
  • And female idolatry, but the female body.
  • 00:10:51.807 --> 00:10:55.144
  • Lynn: oh, certainly the greco-roman world overall,
  • 00:10:55.144 --> 00:10:58.714
  • I mean it's just--it was not judeo-christian in their
  • 00:10:58.714 --> 00:11:02.351
  • Modesty, not at all.
  • 00:11:02.351 --> 00:11:04.186
  • But if that's what you're taught worship should look like, then
  • 00:11:04.186 --> 00:11:08.591
  • That's all you know.
  • 00:11:08.591 --> 00:11:09.959
  • And so paul is saying, no, this is not what we're to do.
  • 00:11:09.959 --> 00:11:12.795
  • The other thing is getting that look requires a lot of effort,
  • 00:11:12.795 --> 00:11:17.500
  • And so slaves aren't gonna look like this, and your average
  • 00:11:17.500 --> 00:11:21.771
  • Woman's not gonna look like this, it's gonna be wealth, and
  • 00:11:21.771 --> 00:11:24.607
  • If you have wealth, you are to flaunt it.
  • 00:11:24.607 --> 00:11:26.909
  • That's another value of the roman world, so it's not like i
  • 00:11:26.909 --> 00:11:30.179
  • Mean i have a gold wedding band, and i don't feel i'm disobeying
  • 00:11:30.179 --> 00:11:33.616
  • Scripture here in wearing gold.
  • 00:11:33.616 --> 00:11:36.585
  • What paul is meaning here is the elaborate use of your wealth
  • 00:11:36.585 --> 00:11:42.024
  • That would by its very nature be putting other people down,
  • 00:11:42.024 --> 00:11:45.361
  • You know?
  • 00:11:45.361 --> 00:11:46.729
  • And so that's what's going on here before we get to the
  • 00:11:46.729 --> 00:11:52.168
  • Passage that we wanna talk about.
  • 00:11:52.168 --> 00:11:53.969
  • In other words, things are messed up.
  • 00:11:53.969 --> 00:11:55.671
  • There will be slaves, freed men, freed women, shopkeepers, and
  • 00:11:55.671 --> 00:12:01.510
  • Maybe some wealthy in what are small house churches in ephesus.
  • 00:12:01.510 --> 00:12:06.248
  • That's what we're, you know, that's what we're
  • 00:12:06.248 --> 00:12:07.917
  • Looking at here.
  • 00:12:07.917 --> 00:12:09.451
  • Lisa: context is critical.
  • 00:12:09.451 --> 00:12:13.055
  • If you actually wanna lean into the love of god, and you wanna
  • 00:12:13.055 --> 00:12:17.059
  • Be shaped like jesus with the world we get to rub shoulders
  • 00:12:17.059 --> 00:12:19.929
  • With, that can sound like, oh, goodness, how do i get context
  • 00:12:19.929 --> 00:12:23.299
  • If i don't go to seminary?
  • 00:12:23.299 --> 00:12:24.900
  • There are so many bibles nowadays that have context built
  • 00:12:24.900 --> 00:12:28.337
  • Into the bible.
  • 00:12:28.337 --> 00:12:29.705
  • The very beginning of each book will say here's the time period
  • 00:12:29.705 --> 00:12:32.441
  • Of history that was happening, and here's the
  • 00:12:32.441 --> 00:12:34.743
  • Original audience.
  • 00:12:34.743 --> 00:12:36.111
  • Here's the author god used to write the story that holy spirit
  • 00:12:36.111 --> 00:12:41.150
  • Was speaking, and all of a sudden you go, oh, wow, this is
  • 00:12:41.150 --> 00:12:45.287
  • Even better than i thought it was.
  • 00:12:45.287 --> 00:12:47.690
  • One of my favorite scholars, theologians, living theologians,
  • 00:12:47.690 --> 00:12:50.359
  • Dr. craig keener, he says that if you expectations about the
  • 00:12:50.359 --> 00:12:56.599
  • Bible, you need to raise them, because it's always bigger, and
  • 00:12:56.599 --> 00:12:59.368
  • It's always better.
  • 00:12:59.368 --> 00:13:00.769
  • It becomes bigger, better, much more clear with context.
  • 00:13:00.769 --> 00:13:05.374
  • That just means you understand when god was speaking these
  • 00:13:05.374 --> 00:13:08.944
  • Words, who he originally was speaking them to, and that kind
  • 00:13:08.944 --> 00:13:13.282
  • Of clarifies the takeaway now as modern christ followers.
  • 00:13:13.282 --> 00:13:17.219
  • Lynn: paul then in verse 11, the english can read a woman is to
  • 00:13:17.219 --> 00:13:21.457
  • Learn in quietness and submission, but actually in the
  • 00:13:21.457 --> 00:13:25.461
  • Greek text that's a command.
  • 00:13:25.461 --> 00:13:28.063
  • So a woman is to learn is a very mild translation.
  • 00:13:28.063 --> 00:13:33.068
  • Let a woman learn is another way to translate.
  • 00:13:33.068 --> 00:13:36.138
  • Even that i wish it was a little bit stronger given our context.
  • 00:13:36.138 --> 00:13:40.175
  • I command you, timothy, to teach women.
  • 00:13:40.175 --> 00:13:44.280
  • Wow.
  • 00:13:44.280 --> 00:13:45.648
  • So in the pagan culture, women might learn if they--when they
  • 00:13:45.648 --> 00:13:50.319
  • Get let's say of age like high school, they would learn in the
  • 00:13:50.319 --> 00:13:54.490
  • House if their father especially or maybe later their husband
  • 00:13:54.490 --> 00:13:58.827
  • Depending on how old they were when they were married wanted
  • 00:13:58.827 --> 00:14:01.330
  • Them to learn.
  • 00:14:01.330 --> 00:14:02.665
  • But that's about it, whereas jewish women learned all
  • 00:14:02.665 --> 00:14:06.135
  • The time.
  • 00:14:06.135 --> 00:14:07.503
  • They went to synagogue every week, and the words of moses
  • 00:14:07.503 --> 00:14:11.040
  • Were read, and there were hymns, and so you have jewish women
  • 00:14:11.040 --> 00:14:14.743
  • That are--and the whole jewish culture has a way for women to
  • 00:14:14.743 --> 00:14:19.081
  • Learn, that synagogues at this time in the first century were
  • 00:14:19.081 --> 00:14:23.085
  • Not separated by sex.
  • 00:14:23.085 --> 00:14:24.586
  • So you didn't have men on one side and women on the other.
  • 00:14:24.586 --> 00:14:27.623
  • Families sat together, and they heard the word.
  • 00:14:27.623 --> 00:14:31.193
  • But there's no pagan analog for that.
  • 00:14:31.193 --> 00:14:33.829
  • So timothy, you've got to figure out a way that allows for women
  • 00:14:33.829 --> 00:14:38.734
  • To learn that doesn't compromise modesty.
  • 00:14:38.734 --> 00:14:42.037
  • Some of these women are gonna have unsaved husbands.
  • 00:14:42.037 --> 00:14:46.008
  • These unsaved husbands are not gonna want their wives to go
  • 00:14:46.008 --> 00:14:49.111
  • Over to some male neighbor's house, and so timothy has to
  • 00:14:49.111 --> 00:14:53.248
  • Figure it out, but it's paul is so serious about this, it's
  • 00:14:53.248 --> 00:14:56.485
  • A command.
  • 00:14:56.485 --> 00:14:57.853
  • Janice: that's really interesting.
  • 00:14:57.853 --> 00:14:59.188
  • I don't think we've seen that.
  • 00:14:59.188 --> 00:15:00.556
  • It's so been a ceiling as opposed to opportunity
  • 00:15:00.556 --> 00:15:05.194
  • That's it.
  • 00:15:05.194 --> 00:15:06.528
  • But it's like the context changes everything.
  • 00:15:06.528 --> 00:15:08.263
  • Lisa: all you hear is in quietness and full submission,
  • 00:15:08.263 --> 00:15:10.833
  • And you gotta remember, you know, the women from that era
  • 00:15:10.833 --> 00:15:14.370
  • That, that context, aren't used to learning, so they're gonna be
  • 00:15:14.370 --> 00:15:18.307
  • Like, girl, what you've been listening to on the way?
  • 00:15:18.307 --> 00:15:20.142
  • And i mean they're gonna be talking, and he's like, y'all,
  • 00:15:20.142 --> 00:15:24.380
  • Like you get to learn, so listen, but usually all i grew
  • 00:15:24.380 --> 00:15:28.684
  • Up hearing was in quietness and full submission.
  • 00:15:28.684 --> 00:15:31.954
  • I didn't hear you get to learn in a culture where i'm not
  • 00:15:31.954 --> 00:15:35.724
  • Allowed to go to school, so you go that's actually the most
  • 00:15:35.724 --> 00:15:38.894
  • Pro-female verse, but it's been used all too often as a club to
  • 00:15:38.894 --> 00:15:43.298
  • Beat us over the head.
  • 00:15:43.298 --> 00:15:44.666
  • Lynn: and remember at the very beginning, the men who are
  • 00:15:44.666 --> 00:15:48.904
  • Teaching the false doctrine, they also have to sit down and
  • 00:15:48.904 --> 00:15:52.241
  • Learn, and they're gonna learn in submission.
  • 00:15:52.241 --> 00:15:55.210
  • So we hear submission as though it's a female virtue or need,
  • 00:15:55.210 --> 00:16:02.017
  • A focus, but it's all over.
  • 00:16:02.017 --> 00:16:05.287
  • And in 1 peter chapter 2 verse 13, everyone is to
  • 00:16:05.287 --> 00:16:10.492
  • Be submitting.
  • 00:16:10.492 --> 00:16:11.827
  • So it's a value that christians hold not because they want a
  • 00:16:11.827 --> 00:16:16.565
  • Hierarchy, but because we're all devoted to learn, and it
  • 00:16:16.565 --> 00:16:20.069
  • Shows respect.
  • 00:16:20.069 --> 00:16:22.171
  • Kristi mclelland: if the kingdom of god is the family of god,
  • 00:16:22.171 --> 00:16:24.606
  • There are brothers and there are sisters, and it's almost back to
  • 00:16:24.606 --> 00:16:29.211
  • The church fathers and the church mother type of an idea.
  • 00:16:29.211 --> 00:16:33.115
  • The kingdom is anchored in harmony.
  • 00:16:33.115 --> 00:16:35.317
  • It is difference coming together in unified harmony.
  • 00:16:35.317 --> 00:16:39.788
  • It's like a dissonance, but one that makes sense and holds
  • 00:16:39.788 --> 00:16:43.392
  • That's beautiful, and i really believe that there's things in
  • 00:16:43.392 --> 00:16:46.562
  • The kingdom that we won't understand unless we really
  • 00:16:46.562 --> 00:16:49.965
  • Learn it from women, and there's things in the kingdom that we're
  • 00:16:49.965 --> 00:16:52.534
  • Not gonna really understand or learn unless we learn them
  • 00:16:52.534 --> 00:16:55.404
  • From men.
  • 00:16:55.404 --> 00:16:56.738
  • So let's embrace our brothers, let's embrace our sisters, let's
  • 00:16:56.738 --> 00:16:59.541
  • Embrace our brothers and our sisters, and let's go be the
  • 00:16:59.541 --> 00:17:03.479
  • Family of god.
  • 00:17:03.479 --> 00:17:06.281
  • Lisa: our "better together" community is built on love and
  • 00:17:06.281 --> 00:17:09.118
  • Friendship, and we would love for you to join us.
  • 00:17:09.118 --> 00:17:11.720
  • Toni collier: yeah, follow us on social media to make friends
  • 00:17:11.720 --> 00:17:14.323
  • With women all over the world.
  • 00:17:14.323 --> 00:17:17.826
  • Female announcer: let's keep the conversation going.
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  • You can find the "better together" podcast on your
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  • Favorite listening platform.
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  • Subscribe today.
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  • Subscribe today.
  • 00:17:28.009 --> 00:17:29.205
  • Lisa: remember when they lost the bible?
  • 00:17:34.177 --> 00:17:35.745
  • I mean, god's people lost the bible, and when they discovered
  • 00:17:35.745 --> 00:17:39.582
  • The bible again, that was during king josiah's reign, he became
  • 00:17:39.582 --> 00:17:43.586
  • King when he was just like a second grader, but they found
  • 00:17:43.586 --> 00:17:46.222
  • What they thought may be the word of god, and they took it to
  • 00:17:46.222 --> 00:17:49.159
  • Hold to a woman to ratify it, to see is this indeed the word that
  • 00:17:49.159 --> 00:17:55.798
  • Yahweh gave us?
  • 00:17:55.798 --> 00:17:57.333
  • Is this the divine love letter god gave us?
  • 00:17:57.333 --> 00:18:00.036
  • And she said yes, and she was legit, y'all.
  • 00:18:00.036 --> 00:18:03.973
  • She didn't play, and there's just something about her
  • 00:18:03.973 --> 00:18:07.277
  • Authority and her humility, her authority, and she told the
  • 00:18:07.277 --> 00:18:11.614
  • Truth, and she's one of my favorite old testament heroines.
  • 00:18:11.614 --> 00:18:14.951
  • Janice: so, then, what about verses 12 through 15?
  • 00:18:18.988 --> 00:18:21.691
  • Because that's--
  • 00:18:21.691 --> 00:18:23.927
  • Lisa: that's real smoke.
  • 00:18:23.927 --> 00:18:25.295
  • We got some habanero up in the text.
  • 00:18:25.295 --> 00:18:27.564
  • Janice: but yeah, that's like the.
  • 00:18:27.564 --> 00:18:29.799
  • Lisa: so i am not permitting sounds, first of all it's in
  • 00:18:29.799 --> 00:18:33.703
  • What we call the indicative, not the imperative.
  • 00:18:33.703 --> 00:18:35.872
  • So the imperative, the command in this whole thing is let
  • 00:18:35.872 --> 00:18:39.142
  • A woman learn.
  • 00:18:39.142 --> 00:18:40.476
  • That's the command.
  • 00:18:40.476 --> 00:18:41.844
  • Then in verse 12 it's the indicative, it is the i am
  • 00:18:41.844 --> 00:18:45.548
  • Permitting, okay?
  • 00:18:45.548 --> 00:18:46.883
  • And in this case negative, i am not permitting.
  • 00:18:46.883 --> 00:18:49.919
  • So that particular verb is context-specific.
  • 00:18:49.919 --> 00:18:55.358
  • You're talking about your little kids, so if one of them came to
  • 00:18:55.358 --> 00:18:58.528
  • You and said, "mommy, can i have a cookie?"
  • 00:18:58.528 --> 00:19:00.496
  • Janice: which he does.
  • 00:19:00.496 --> 00:19:02.966
  • Lynn: yeah, and i remember those days from way back.
  • 00:19:02.966 --> 00:19:07.770
  • Now, i might look at my watch, and if it's 4 in the afternoon,
  • 00:19:07.770 --> 00:19:12.308
  • I would say i'm not permitting you to have a cookie, because
  • 00:19:12.308 --> 00:19:15.445
  • Dinner's coming, and you'll spoil your appetite.
  • 00:19:15.445 --> 00:19:18.414
  • But if i look at my watch and i say, hmm, it's 7:30 in the
  • 00:19:18.414 --> 00:19:22.018
  • Evening, you had a good supper, you were playing, i bet you're
  • 00:19:22.018 --> 00:19:24.687
  • Hungry before we go to bed.
  • 00:19:24.687 --> 00:19:26.456
  • I am permitting you to have a cookie.
  • 00:19:26.456 --> 00:19:28.091
  • You see how it's related to the context?
  • 00:19:28.091 --> 00:19:30.560
  • And that's how this verb functions in the rest of the new
  • 00:19:30.560 --> 00:19:34.230
  • Testament, right?
  • 00:19:34.230 --> 00:19:35.565
  • It's usually in response to a situation, and so you need
  • 00:19:35.565 --> 00:19:40.270
  • To make a decision.
  • 00:19:40.270 --> 00:19:41.938
  • And paul is saying i am not permitting a woman, okay,
  • 00:19:41.938 --> 00:19:46.909
  • And now to do what?
  • 00:19:46.909 --> 00:19:48.278
  • To teach and to have authority.
  • 00:19:48.278 --> 00:19:51.447
  • Now, the term to teach is your basic term to teach, but to have
  • 00:19:51.447 --> 00:19:56.686
  • Authority, that's a really, really hard word, because it
  • 00:19:56.686 --> 00:20:00.123
  • Doesn't occur anywhere else in the new testament, and it occurs
  • 00:20:00.123 --> 00:20:03.326
  • Maybe three or five times in the related greek literature until
  • 00:20:03.326 --> 00:20:09.198
  • You get to the second and third centuries.
  • 00:20:09.198 --> 00:20:11.434
  • We spend a lot of time trying to figure out what it means.
  • 00:20:11.434 --> 00:20:14.570
  • It's not a neutral verb.
  • 00:20:14.570 --> 00:20:16.239
  • Like the translation says authority.
  • 00:20:16.239 --> 00:20:19.409
  • There is a verb for authority that we find everywhere.
  • 00:20:19.409 --> 00:20:23.346
  • It's just your base it's like what we mean when we say
  • 00:20:23.346 --> 00:20:25.548
  • Authority, but this is a type of behavior that harms the other.
  • 00:20:25.548 --> 00:20:33.489
  • It's like we were talking about when you use--like a bullying
  • 00:20:33.489 --> 00:20:38.328
  • Would be a misuse of authority, right?
  • 00:20:38.328 --> 00:20:40.129
  • The older kid that's supposed to help on the playground instead
  • 00:20:40.129 --> 00:20:43.599
  • Bullies, that would be like this verb, [alfentane], right?
  • 00:20:43.599 --> 00:20:47.603
  • So it's a negative, right?
  • 00:20:47.603 --> 00:20:50.840
  • It may be that there are two things being talked about here,
  • 00:20:50.840 --> 00:20:53.509
  • A woman to teach, full stop.
  • 00:20:53.509 --> 00:20:56.079
  • And a woman to have this negative authority over man.
  • 00:20:56.079 --> 00:20:59.415
  • Actually i should say this verb is never used with the subject
  • 00:20:59.415 --> 00:21:03.686
  • Being a human and the direct object being a human.
  • 00:21:03.686 --> 00:21:07.423
  • It's not the kind of authority that's ever acceptable even up
  • 00:21:07.423 --> 00:21:12.095
  • Later in church history.
  • 00:21:12.095 --> 00:21:13.529
  • Lisa: so it would be an abuse of power.
  • 00:21:13.529 --> 00:21:15.198
  • Lynn: it's abuse of power.
  • 00:21:15.198 --> 00:21:16.532
  • It's negative, but to teach is positive.
  • 00:21:16.532 --> 00:21:20.570
  • That verb doesn't carry any inherent negativity, right?
  • 00:21:20.570 --> 00:21:26.008
  • So, some people say you should blend these two verbs, which are
  • 00:21:26.008 --> 00:21:30.446
  • In the infinitive form, blend them together, and it's
  • 00:21:30.446 --> 00:21:33.449
  • Basically saying i'm not permitting women to teach in
  • 00:21:33.449 --> 00:21:36.285
  • This very negative way.
  • 00:21:36.285 --> 00:21:40.189
  • Okay, well, that sounds good.
  • 00:21:40.189 --> 00:21:43.226
  • Or you could say i'm not permitting women to teach, but
  • 00:21:43.226 --> 00:21:47.697
  • You can't say i'm not permitting women to teach men, because the
  • 00:21:47.697 --> 00:21:52.802
  • Word men is in a particular form that wouldn't go with teach.
  • 00:21:52.802 --> 00:21:58.141
  • You have to put it in a different form, but it does go
  • 00:21:58.141 --> 00:22:01.644
  • With have authority over, which then i say, okay, so is paul
  • 00:22:01.644 --> 00:22:05.782
  • Really saying women can't teach at all?
  • 00:22:05.782 --> 00:22:08.151
  • Not kids, not other women, not proclaim the gospel
  • 00:22:08.151 --> 00:22:11.421
  • To their neighbors?
  • 00:22:11.421 --> 00:22:12.755
  • Of course not.
  • 00:22:12.755 --> 00:22:14.123
  • Janice: with his track record, that would be silly.
  • 00:22:14.123 --> 00:22:15.825
  • Lynn: it would be, yes.
  • 00:22:15.825 --> 00:22:17.160
  • It makes no sense.
  • 00:22:17.160 --> 00:22:18.528
  • It feels that this is a caution, that paul is wanting to put a
  • 00:22:18.528 --> 00:22:25.301
  • Pause on at least what some women are saying.
  • 00:22:25.301 --> 00:22:30.173
  • Because in general, like priscilla taught, you know,
  • 00:22:30.173 --> 00:22:35.211
  • Phoebe presented romans.
  • 00:22:35.211 --> 00:22:38.147
  • So inherently, there's nothing about being female that prevents
  • 00:22:38.147 --> 00:22:41.017
  • You from teaching the word, but there's something going on here.
  • 00:22:41.017 --> 00:22:44.620
  • And i think we find that out in the next two verses 13 and 14.
  • 00:22:44.620 --> 00:22:49.892
  • Adam was formed first, then eve, and adam was not deceived, but
  • 00:22:49.892 --> 00:22:53.763
  • The woman was deceived and transgressed.
  • 00:22:53.763 --> 00:22:56.833
  • So i think, okay, well, who's saying that?
  • 00:22:56.833 --> 00:22:59.469
  • Like, who is saying that eve was formed first?
  • 00:22:59.469 --> 00:23:03.039
  • Well, the myth of artemis argues that, that artemis came first,
  • 00:23:03.039 --> 00:23:07.376
  • And then her twin brother apollo.
  • 00:23:07.376 --> 00:23:10.179
  • And who is saying that the woman was not deceived?
  • 00:23:10.179 --> 00:23:14.750
  • Who's saying that eve was not deceived?
  • 00:23:14.750 --> 00:23:17.320
  • Well, we know that very early in the second century there is a
  • 00:23:17.320 --> 00:23:22.558
  • Rather large and expanding heresy called gnosticism that in
  • 00:23:22.558 --> 00:23:27.296
  • Fact teaches that.
  • 00:23:27.296 --> 00:23:28.664
  • The earliest big heresy that the church faced, and there are
  • 00:23:28.664 --> 00:23:34.303
  • Church fathers in the late, well, like 180 to 220 that are
  • 00:23:34.303 --> 00:23:39.575
  • Writing against gnosticism.
  • 00:23:39.575 --> 00:23:41.744
  • So i wonder if some of these ideas started in ephesus, kind
  • 00:23:41.744 --> 00:23:46.816
  • Of fully flowered in alexandria and rome.
  • 00:23:46.816 --> 00:23:50.753
  • But those cities are always talking to each other, you know?
  • 00:23:50.753 --> 00:23:55.091
  • If there is anybody saying that kind of stuff in ephesus, stop.
  • 00:23:55.091 --> 00:24:00.129
  • And i think the men are too.
  • 00:24:00.129 --> 00:24:02.331
  • The myths and endless genealogies that i mentioned,
  • 00:24:02.331 --> 00:24:05.134
  • Well, if you read some of these gnostic texts, they talk about
  • 00:24:05.134 --> 00:24:09.038
  • Higher knowledge.
  • 00:24:09.038 --> 00:24:10.373
  • It's like you go through the levels of heaven, and each level
  • 00:24:10.373 --> 00:24:14.744
  • Requires a special kind of knowledge, and they're all
  • 00:24:14.744 --> 00:24:17.747
  • These myths.
  • 00:24:17.747 --> 00:24:19.081
  • Lisa: like a video game.
  • 00:24:19.081 --> 00:24:20.449
  • You have to keep unlocking to get to the next.
  • 00:24:20.449 --> 00:24:21.784
  • Lynn: exactly, yes, yes, and the the myths that are perpetuated
  • 00:24:21.784 --> 00:24:25.988
  • About these created beings and all that, i mean, it's so
  • 00:24:25.988 --> 00:24:30.426
  • Different than genesis.
  • 00:24:30.426 --> 00:24:32.361
  • You wouldn't--there's like no comparison, you know?
  • 00:24:32.361 --> 00:24:35.865
  • If that kind of stuff is being taught both by the men and by
  • 00:24:35.865 --> 00:24:39.969
  • The women, you gotta shut it down, but you can't shut it down
  • 00:24:39.969 --> 00:24:43.573
  • The same way.
  • 00:24:43.573 --> 00:24:44.907
  • Timothy can grab a bunch of guys, they can go out to
  • 00:24:44.907 --> 00:24:47.777
  • Starbucks, settle it all, right?
  • 00:24:47.777 --> 00:24:50.379
  • He cannot do that with women, so he's got to figure out a way to
  • 00:24:50.379 --> 00:24:54.216
  • Teach and to help these women understand the gospel clearly.
  • 00:24:54.216 --> 00:25:01.123
  • And i would say the final bit here in 15, but she will be
  • 00:25:01.123 --> 00:25:05.494
  • Saved through childbearing.
  • 00:25:05.494 --> 00:25:07.029
  • It does seem like not just here but throughout the letter, and
  • 00:25:07.029 --> 00:25:10.733
  • Certainly a little bit later in the letter, we read that they
  • 00:25:10.733 --> 00:25:15.304
  • Are not only teaching these myths and these false doctrines,
  • 00:25:15.304 --> 00:25:20.109
  • But they're also saying it's better for you to be virginal or
  • 00:25:20.109 --> 00:25:24.146
  • Ascetic celibate just like artemis.
  • 00:25:24.146 --> 00:25:28.484
  • And so, paul i think, finishes by saying child bearing is
  • 00:25:28.484 --> 00:25:33.956
  • Acceptable, it's how god made us.
  • 00:25:33.956 --> 00:25:36.659
  • He's not insisting that everyone marry, of course, but more that
  • 00:25:36.659 --> 00:25:39.962
  • This is acceptable and that, you know, i think there is, you can
  • 00:25:39.962 --> 00:25:44.500
  • Read this theologically as well that she will be saved,
  • 00:25:44.500 --> 00:25:48.137
  • Eve, right?
  • 00:25:48.137 --> 00:25:49.639
  • And she is saved through mary and the birth of jesus and that
  • 00:25:49.639 --> 00:25:53.876
  • We continue in faith, love, and holiness.
  • 00:25:53.876 --> 00:25:57.680
  • Janice: i think god calls regardless of gender, social
  • 00:25:57.680 --> 00:26:00.750
  • Status, or any kind of abilities to lead, because he
  • 00:26:00.750 --> 00:26:06.055
  • Calls people.
  • 00:26:06.055 --> 00:26:07.423
  • I mean, i think if we don't consider the fact that he's
  • 00:26:07.423 --> 00:26:11.293
  • Willing to use any and all kinds of us, then we've thought too
  • 00:26:11.293 --> 00:26:14.997
  • Highly of ourselves.
  • 00:26:14.997 --> 00:26:16.332
  • The point is that god is holy, god is god, and man, all we had
  • 00:26:16.332 --> 00:26:23.806
  • To offer was nothing, and he has decided to love us.
  • 00:26:23.806 --> 00:26:28.944
  • He loves us, and he has decided we were so worth it that he
  • 00:26:28.944 --> 00:26:34.183
  • Would send his son to die for us.
  • 00:26:34.183 --> 00:26:35.685
  • So i think when you think of that, you realize, listen, none
  • 00:26:35.685 --> 00:26:41.824
  • Of us--if we're talking about, you know, what anyone has to
  • 00:26:41.824 --> 00:26:45.594
  • Offer, it's kind of like the difference in grass height
  • 00:26:45.594 --> 00:26:49.632
  • From space.
  • 00:26:49.632 --> 00:26:50.966
  • Like, it's nothing, you can't differentiate it.
  • 00:26:50.966 --> 00:26:53.269
  • So, of course, yes, we're all poised to be used by the lord,
  • 00:26:53.269 --> 00:26:58.874
  • Because it's all his grace anyway.
  • 00:26:58.874 --> 00:27:02.411
  • Janice: what strikes me is he's responding to culture and the
  • 00:27:02.411 --> 00:27:07.416
  • Church taking on more outside culture than kingdom culture.
  • 00:27:07.416 --> 00:27:10.653
  • What's interesting to me is the church taking this on with its
  • 00:27:10.653 --> 00:27:14.457
  • Own cultural bias only works to produce this same very thing.
  • 00:27:14.457 --> 00:27:19.428
  • If you think about it, like the movements that come out of women
  • 00:27:19.428 --> 00:27:22.865
  • Being offended by these scriptures.
  • 00:27:22.865 --> 00:27:25.434
  • Lead women to decide, you know what?
  • 00:27:25.434 --> 00:27:27.603
  • We don't need men anyway and et cetera, et cetera,
  • 00:27:27.603 --> 00:27:30.372
  • And it's like--
  • 00:27:30.372 --> 00:27:31.741
  • Lisa: it perpetuates.
  • 00:27:31.741 --> 00:27:33.075
  • Well, i remember just kind of being shocked a couple of
  • 00:27:33.075 --> 00:27:36.245
  • Years ago.
  • 00:27:36.245 --> 00:27:37.580
  • I went to see the second wonder woman movie, and people forget
  • 00:27:37.580 --> 00:27:40.783
  • Artemis and diana are conflated, and just seeing the set up of
  • 00:27:40.783 --> 00:27:46.756
  • The mythical amazon tribe, but it's kind of cool if you're
  • 00:27:46.756 --> 00:27:52.595
  • A girl who was a tomboy.
  • 00:27:52.595 --> 00:27:53.929
  • I'm like i wanna ride a horse and do the olympics,
  • 00:27:53.929 --> 00:27:55.765
  • And that's so cool.
  • 00:27:55.765 --> 00:27:57.099
  • And then you go, oh, that's the context of artemis.
  • 00:27:57.099 --> 00:28:02.772
  • We make it into a marvel or avengers or whoever i always
  • 00:28:02.772 --> 00:28:05.508
  • Get it--
  • 00:28:05.508 --> 00:28:06.842
  • We make it into, yeah, actually kind of a penultimate woman, and
  • 00:28:06.842 --> 00:28:11.147
  • You go that actually is what paul was fighting against to go,
  • 00:28:11.147 --> 00:28:15.751
  • No, women if you get all the authority, you'll miss
  • 00:28:15.751 --> 00:28:19.188
  • The point.
  • 00:28:19.188 --> 00:28:20.723
  • Jesus is the one where--and you need to do that in family, so
  • 00:28:20.723 --> 00:28:24.426
  • It's very interesting, because i think you're exactly right.
  • 00:28:24.426 --> 00:28:27.997
  • We tend to go, well, then i'm gonna, and i'm like mm-mm.
  • 00:28:27.997 --> 00:28:31.200
  • You're perpetuating exactly what he's fighting against, and what
  • 00:28:31.200 --> 00:28:34.103
  • He's fighting for is unity.
  • 00:28:34.103 --> 00:28:37.406
  • Toni: i think one of the ways that we become women who, when
  • 00:28:37.406 --> 00:28:41.377
  • We're called, when we are brought into a leadership
  • 00:28:41.377 --> 00:28:43.746
  • Position, actually just go for it and are bold and passionate,
  • 00:28:43.746 --> 00:28:47.016
  • Is that we really got to figure out how to ride this pendulum
  • 00:28:47.016 --> 00:28:49.852
  • Of confident humility.
  • 00:28:49.852 --> 00:28:51.287
  • We can have confidence in who god is and humility in our gifts
  • 00:28:51.287 --> 00:28:54.990
  • And talents.
  • 00:28:54.990 --> 00:28:56.325
  • That confidence piece in who god is really gives us the boldness
  • 00:28:56.325 --> 00:28:59.762
  • To say if the lord called me to do a thing, he is going to see
  • 00:28:59.762 --> 00:29:04.166
  • It through.
  • 00:29:04.166 --> 00:29:05.501
  • When we're humble in our gifts, we actually start leaning on our
  • 00:29:05.501 --> 00:29:08.671
  • Own power that always runs out, on our own strength that always
  • 00:29:08.671 --> 00:29:12.374
  • Is too weak for the job, and instead we rest in the
  • 00:29:12.374 --> 00:29:15.644
  • Confidence of who god is.
  • 00:29:15.644 --> 00:29:18.113
  • And i think that strategy is how we do this really well.
  • 00:29:18.113 --> 00:29:23.385
  • Toni: rex, who watches us on youtube asks, is it god's will
  • 00:29:27.590 --> 00:29:30.459
  • For a woman to be the breadwinner for her family?
  • 00:29:30.459 --> 00:29:34.230
  • Lisa: well, god makes it really clear that his will for us is to
  • 00:29:34.230 --> 00:29:38.234
  • Have a hope and a future.
  • 00:29:38.234 --> 00:29:40.102
  • And so if for this season the female in your family has a
  • 00:29:40.102 --> 00:29:44.940
  • Higher paying job, hallelujah.
  • 00:29:44.940 --> 00:29:47.343
  • Look at how god's providing.
  • 00:29:47.343 --> 00:29:48.944
  • I'm a single mama.
  • 00:29:48.944 --> 00:29:50.980
  • You better bet i'm gonna do everything i can so that my
  • 00:29:50.980 --> 00:29:55.217
  • Daughter is able to be clothed and go to a decent school and
  • 00:29:55.217 --> 00:30:01.624
  • Have enough to eat and have the books she needs to be educated
  • 00:30:01.624 --> 00:30:04.460
  • With, so i'm the only breadwinner of my family.
  • 00:30:04.460 --> 00:30:07.663
  • But my daddy owns the cattle on a thousand hills, and so there
  • 00:30:07.663 --> 00:30:11.600
  • Are also a lot of models in scripture where proverbs 31,
  • 00:30:11.600 --> 00:30:17.706
  • Where deborah, where women seemingly make a higher salary
  • 00:30:17.706 --> 00:30:23.012
  • Than the man in that particular family.
  • 00:30:23.012 --> 00:30:26.148
  • You also see that in luke chapter 8, susannah and her
  • 00:30:26.148 --> 00:30:30.753
  • Friends provided for jesus, underwrote his ministry with
  • 00:30:30.753 --> 00:30:34.290
  • Their means.
  • 00:30:34.290 --> 00:30:35.624
  • You see in romans 16, the benefactors to paul's ministry
  • 00:30:35.624 --> 00:30:39.561
  • Were also female.
  • 00:30:39.561 --> 00:30:41.563
  • So if god has blessed you with a good paying job, and god hasn't
  • 00:30:41.563 --> 00:30:46.902
  • Said don't do that, then thank god and run hard in the lane he
  • 00:30:46.902 --> 00:30:51.607
  • Has you in this season and then make sure that your gratitude to
  • 00:30:51.607 --> 00:30:56.445
  • The lord, that that's revealed in generosity.
  • 00:30:56.445 --> 00:30:59.381
  • So you just say thank you, thank you, thank you, because at
  • 00:30:59.381 --> 00:31:02.251
  • The end of the day, we are not-- we're stewards of what he--
  • 00:31:02.251 --> 00:31:06.288
  • We don't own anything.
  • 00:31:06.288 --> 00:31:07.623
  • We are stewards, so when it passes through you, make sure
  • 00:31:07.623 --> 00:31:09.959
  • You bless other people with it.
  • 00:31:09.959 --> 00:31:11.360
  • Toni: you know what i realized sitting here is that we're both
  • 00:31:11.360 --> 00:31:13.062
  • Single mamas, and for me i haven't always been the
  • 00:31:13.062 --> 00:31:15.631
  • Breadwinner of our family, and i am now, and i gotta tell you
  • 00:31:15.631 --> 00:31:19.134
  • This i have seen the goodness of god.
  • 00:31:19.134 --> 00:31:21.470
  • Lisa: yeah, me too.
  • 00:31:21.470 --> 00:31:23.339
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  • Kristi: when i think about the gospels and how jesus modeled
  • 00:31:36.619 --> 00:31:39.255
  • Servant leadership, the first thing that comes to my mind is
  • 00:31:39.255 --> 00:31:42.092
  • That he was always with and among the people.
  • 00:31:42.092 --> 00:31:46.396
  • You think about the tabernacle and the old testament, the
  • 00:31:46.396 --> 00:31:48.698
  • Living god wanted it planted with the 12 tribes of israel
  • 00:31:48.698 --> 00:31:52.869
  • Around it, because the lord said, "i want to dwell
  • 00:31:52.869 --> 00:31:57.140
  • Among my people."
  • 00:31:57.140 --> 00:31:58.475
  • And so you fast forward to jesus in the new testament, and he's
  • 00:31:58.475 --> 00:32:02.245
  • Walking through a field of mustard seed with his disciples,
  • 00:32:02.245 --> 00:32:05.015
  • And all of a sudden you hear him say, "what shall i compare the
  • 00:32:05.015 --> 00:32:08.418
  • Kingdom of god to?
  • 00:32:08.418 --> 00:32:09.786
  • It's like a mustard seed."
  • 00:32:09.786 --> 00:32:11.121
  • And i love that with all the power of heaven in him, he chose
  • 00:32:11.121 --> 00:32:15.859
  • To come here, walk this earth, and walk it with his disciples
  • 00:32:15.859 --> 00:32:20.830
  • And with his people.
  • 00:32:20.830 --> 00:32:22.499
  • And today he's still doing that with you and me.
  • 00:32:22.499 --> 00:32:25.235
  • Toni: i don't know about y'all, but the one thought that's come
  • 00:32:29.439 --> 00:32:31.441
  • Into my mind this whole time is i just long and desire for a
  • 00:32:31.441 --> 00:32:35.879
  • Unifying god, because i think it makes him bigger.
  • 00:32:35.879 --> 00:32:39.649
  • When we begin to parcel out, okay, well, the men have to do
  • 00:32:39.649 --> 00:32:44.154
  • This, and the women have to do this.
  • 00:32:44.154 --> 00:32:46.189
  • When we start to break down what i think the lord is trying to
  • 00:32:46.189 --> 00:32:50.627
  • Do, i just think he becomes smaller.
  • 00:32:50.627 --> 00:32:53.129
  • If this big, beautiful god of the universe has decided to only
  • 00:32:53.129 --> 00:32:59.436
  • Spread his gospel through one gender, how little does
  • 00:32:59.436 --> 00:33:04.441
  • That make him?
  • 00:33:04.441 --> 00:33:06.042
  • Janice: it makes him a little petty.
  • 00:33:06.042 --> 00:33:07.544
  • Toni: it makes him a little petty.
  • 00:33:07.544 --> 00:33:09.412
  • It makes him have favorites.
  • 00:33:09.412 --> 00:33:11.081
  • Like, i don't want a god that plays favorites.
  • 00:33:11.081 --> 00:33:14.084
  • I want a god that's longing to set all of the captives free and
  • 00:33:14.084 --> 00:33:17.754
  • Longing to use everyone to do it.
  • 00:33:17.754 --> 00:33:20.190
  • I want a god that says everyone, come on, let's go get in the
  • 00:33:20.190 --> 00:33:22.592
  • Trenches, and let's go make heaven full.
  • 00:33:22.592 --> 00:33:24.294
  • And it's bothering me a little bit to think that anyone would
  • 00:33:24.294 --> 00:33:28.298
  • Want anything else.
  • 00:33:28.298 --> 00:33:30.433
  • Lynn: humanity made in the image and likeness of god includes men
  • 00:33:30.433 --> 00:33:34.938
  • And women together.
  • 00:33:34.938 --> 00:33:36.806
  • That's been the plan all along.
  • 00:33:36.806 --> 00:33:39.175
  • And when we see men and women working shoulder to shoulder,
  • 00:33:39.175 --> 00:33:43.980
  • Side by side for the sake of the gospel, there is such energy and
  • 00:33:43.980 --> 00:33:50.587
  • Maybe i even say revival.
  • 00:33:50.587 --> 00:33:52.655
  • When you look at the gospel of luke, for example, or especially
  • 00:33:52.655 --> 00:33:57.026
  • The book of acts, you'll see women and men preaching the
  • 00:33:57.026 --> 00:34:02.065
  • Gospel, teaching the good news, miracles happening, the church
  • 00:34:02.065 --> 00:34:07.303
  • Growing, and the word of god spreading.
  • 00:34:07.303 --> 00:34:11.941
  • Men and women together, there is a dynamic, because it's built
  • 00:34:11.941 --> 00:34:16.980
  • Into the creation that the lord is honored as men and women work
  • 00:34:16.980 --> 00:34:21.651
  • Together, and the gospel is brought forward as men and women
  • 00:34:21.651 --> 00:34:25.922
  • Work together, because that's how we're made.
  • 00:34:25.922 --> 00:34:29.359
  • Janice: i've seen this in my own life and in the lives of friends
  • 00:34:29.359 --> 00:34:32.996
  • And family around me, that even places where culture would
  • 00:34:32.996 --> 00:34:36.966
  • Minimize or marginalize, god has been so creative and pushing
  • 00:34:36.966 --> 00:34:44.541
  • People forward just in the same way he's been in scripture where
  • 00:34:44.541 --> 00:34:48.778
  • You see like women doing things and him showing up.
  • 00:34:48.778 --> 00:34:52.348
  • Lynn: you know, later, thinking about context and all of this,
  • 00:34:52.348 --> 00:34:55.251
  • And there's a really powerful-- and it's had a horrible history
  • 00:34:55.251 --> 00:34:59.556
  • Of interpretation in our country--
  • 00:34:59.556 --> 00:35:01.624
  • In chapter 6 of 1 timothy.
  • 00:35:01.624 --> 00:35:03.960
  • All those who are slaves should regard their masters as worthy
  • 00:35:03.960 --> 00:35:07.096
  • Of all respect.
  • 00:35:07.096 --> 00:35:08.598
  • Janice: yeah, let's hit it.
  • 00:35:08.598 --> 00:35:11.467
  • Lynn: so, we now, not always, because there's absolutely
  • 00:35:11.467 --> 00:35:15.305
  • Racism, but i'm just talking legal here, we have recognized
  • 00:35:15.305 --> 00:35:20.343
  • That although slavery in the new testament is talked about, it's
  • 00:35:20.343 --> 00:35:25.715
  • Not prescribed.
  • 00:35:25.715 --> 00:35:27.050
  • It's not as though cultures have to do this.
  • 00:35:27.050 --> 00:35:29.986
  • It's that it was there, and paul is writing to believers who are
  • 00:35:29.986 --> 00:35:35.225
  • In that social category, exactly.
  • 00:35:35.225 --> 00:35:38.428
  • And so that slave is co-heirs with their master in christ.
  • 00:35:38.428 --> 00:35:45.368
  • So the gospel can work through that slave woman and that slave
  • 00:35:45.368 --> 00:35:49.839
  • Man as much as their master.
  • 00:35:49.839 --> 00:35:54.110
  • So when we read these first verses of chapter 6, we are
  • 00:35:54.110 --> 00:36:00.650
  • Already re- like interpreting them in a way in our
  • 00:36:00.650 --> 00:36:05.088
  • Context, right?
  • 00:36:05.088 --> 00:36:06.456
  • Because we realize that's paul's day.
  • 00:36:06.456 --> 00:36:08.491
  • Now, it's still god's word to us, but we recognize that what
  • 00:36:08.491 --> 00:36:13.863
  • Paul is getting at in here is you can live the gospel whatever
  • 00:36:13.863 --> 00:36:18.568
  • Your social context, but the gospel does not promote the
  • 00:36:18.568 --> 00:36:23.640
  • Institution of slavery.
  • 00:36:23.640 --> 00:36:24.974
  • Janice: yes, and i have had to come to grips with that
  • 00:36:24.974 --> 00:36:28.511
  • Personally in the sense that when i think about the fact that
  • 00:36:28.511 --> 00:36:32.048
  • People were enslaved in this country for their entire lives,
  • 00:36:32.048 --> 00:36:37.186
  • And god was still good, and his word was still true, and the
  • 00:36:37.186 --> 00:36:41.090
  • Gospel still worked for them.
  • 00:36:41.090 --> 00:36:43.026
  • And so that to me is what i think of when i read this
  • 00:36:43.026 --> 00:36:46.229
  • Passage, because it's like, well, yeah.
  • 00:36:46.229 --> 00:36:48.431
  • If your entire life or even before the israelites were were
  • 00:36:48.431 --> 00:36:53.469
  • Free, it's like for 400 years, how many generations is that
  • 00:36:53.469 --> 00:36:57.707
  • Where you have to know that god is real in the midst of that
  • 00:36:57.707 --> 00:37:03.846
  • When that's gonna be somebody's entire earthly life?
  • 00:37:03.846 --> 00:37:06.649
  • Lisa: it reminds me of hebrews where, you know, at the end of--
  • 00:37:06.649 --> 00:37:09.218
  • We see that chapter 11 is being all the luminaries, but i'm
  • 00:37:09.218 --> 00:37:12.488
  • Like, did you get to the sophomore class?
  • 00:37:12.488 --> 00:37:15.224
  • Because then you've got all the yay-hoos like me who messed up
  • 00:37:15.224 --> 00:37:18.494
  • Again, and you know, there's samson and jephthah, and then
  • 00:37:18.494 --> 00:37:22.165
  • Those who did not obtain what they hoped for.
  • 00:37:22.165 --> 00:37:25.935
  • But is god still on the throne?
  • 00:37:25.935 --> 00:37:27.704
  • Absolutely.
  • 00:37:27.704 --> 00:37:29.038
  • Did they suffer?
  • 00:37:29.038 --> 00:37:30.506
  • Yes, they did, and he's still good, and they were still--
  • 00:37:30.506 --> 00:37:34.110
  • There were still chains that he was breaking off of them, so it
  • 00:37:34.110 --> 00:37:36.879
  • Is interesting how we, you know, we see so limited, so
  • 00:37:36.879 --> 00:37:40.350
  • Myopically, because we see through time and space in our
  • 00:37:40.350 --> 00:37:42.885
  • Own circumstances, but you look at the enormity of this
  • 00:37:42.885 --> 00:37:46.456
  • Perfectly compassionate god, and you go he is still redeeming.
  • 00:37:46.456 --> 00:37:50.526
  • He is never not in the process of redeeming.
  • 00:37:50.526 --> 00:37:55.131
  • Kristi: the quintessential symbol of christianity
  • 00:37:55.131 --> 00:37:58.034
  • Is the cross.
  • 00:37:58.034 --> 00:37:59.402
  • It is the cruciform life.
  • 00:37:59.402 --> 00:38:01.871
  • It's not a throne.
  • 00:38:01.871 --> 00:38:03.272
  • It's not caesar and rome.
  • 00:38:03.272 --> 00:38:05.641
  • It's jesus crucified, buried, raised again on the third day.
  • 00:38:05.641 --> 00:38:12.014
  • And so when i think about servant leadership, we are
  • 00:38:12.014 --> 00:38:14.751
  • Not orphans, and we are not the fatherless.
  • 00:38:14.751 --> 00:38:16.686
  • We don't have to worry about going down, because the living
  • 00:38:16.686 --> 00:38:19.789
  • God will lift us up.
  • 00:38:19.789 --> 00:38:21.758
  • I can give my life away because the living god is giving it back
  • 00:38:21.758 --> 00:38:25.228
  • To me in manifold fashion.
  • 00:38:25.228 --> 00:38:27.530
  • I don't need to lord anything over somebody.
  • 00:38:27.530 --> 00:38:30.600
  • I wanna walk with shoulder to shoulder, serving, making the
  • 00:38:30.600 --> 00:38:35.271
  • Living god known unto the ends of the earth with my brothers
  • 00:38:35.271 --> 00:38:38.808
  • And sisters in the family of god.
  • 00:38:38.808 --> 00:38:41.377
  • Janice: even when i look at the end of my grandmother's life,
  • 00:38:41.377 --> 00:38:44.614
  • And she had a sort of dementia, and it was many of us she didn't
  • 00:38:44.614 --> 00:38:49.552
  • Recognize, but the person she knew was my grandfather.
  • 00:38:49.552 --> 00:38:53.423
  • Obviously by the end of their lives, they had a beautiful
  • 00:38:53.423 --> 00:38:57.760
  • Symbiotic relationship that where they realized each other's
  • 00:38:57.760 --> 00:39:02.832
  • Value, you know what i mean?
  • 00:39:02.832 --> 00:39:04.167
  • And it's kind of like in that moment culture has less to say
  • 00:39:04.167 --> 00:39:09.272
  • When she is losing her memory of how she might have been
  • 00:39:09.272 --> 00:39:12.708
  • Offended, but she has connected with this person, and that
  • 00:39:12.708 --> 00:39:15.678
  • Connection is intact, and then she passed before my
  • 00:39:15.678 --> 00:39:18.981
  • Grandfather, and watching his devastation in that moment,
  • 00:39:18.981 --> 00:39:23.519
  • Like that was my friend, that was my person.
  • 00:39:23.519 --> 00:39:26.656
  • I got a whole bunch of children and grandchildren back here,
  • 00:39:26.656 --> 00:39:30.893
  • But i can't even see you, you know what i mean?
  • 00:39:30.893 --> 00:39:33.062
  • And so it's kind of like even at the end of her life, seeing her
  • 00:39:33.062 --> 00:39:36.532
  • Legacy, their legacy, and how, you know, a fence ages out
  • 00:39:36.532 --> 00:39:41.103
  • After a while.
  • 00:39:41.103 --> 00:39:42.472
  • Once you've gotten to a place, and you realize that god has
  • 00:39:42.472 --> 00:39:45.074
  • Been faithful your entire life and the little things people
  • 00:39:45.074 --> 00:39:48.311
  • Tried to rob you of, actually it was just $5 compared to the $1
  • 00:39:48.311 --> 00:39:52.782
  • Trillion that god had for you, it just, it fizzles, and you
  • 00:39:52.782 --> 00:39:57.253
  • Realize that he's faithful anyway.
  • 00:39:57.253 --> 00:39:59.255
  • Toni: we all have a uniting purpose when it comes to the
  • 00:39:59.255 --> 00:40:03.025
  • Gospel, and it is to spread it to the ends of the earth.
  • 00:40:03.025 --> 00:40:06.729
  • I do not want to waste too much energy fighting people who won't
  • 00:40:06.729 --> 00:40:10.266
  • Go with the full gospel of the lord.
  • 00:40:10.266 --> 00:40:13.536
  • I'd like to spend more energy on going with the people who don't
  • 00:40:13.536 --> 00:40:16.973
  • Know yet and who will stand in the trenches with me and say we
  • 00:40:16.973 --> 00:40:21.544
  • Are brothers and sisters, and we have a much,
  • 00:40:21.544 --> 00:40:25.615
  • Much greater mission.
  • 00:40:25.615 --> 00:40:26.949
  • And i do think there's just gonna be this nuance to that,
  • 00:40:26.949 --> 00:40:29.552
  • Where we spend our lives educating and offering up the
  • 00:40:29.552 --> 00:40:33.022
  • Truth of what the gospel says and of what the lord has given
  • 00:40:33.022 --> 00:40:35.992
  • Us through the bible and a pause to say, yeah, we still got a
  • 00:40:35.992 --> 00:40:40.296
  • Greater mission here, and we gotta go with the people who are
  • 00:40:40.296 --> 00:40:42.899
  • Like all people on deck, let's go, you know?
  • 00:40:42.899 --> 00:40:46.969
  • Lisa: so, god can reveal himself any way he chooses, but because
  • 00:40:46.969 --> 00:40:50.339
  • He loves us so much, he said i want you to be in on
  • 00:40:50.339 --> 00:40:56.679
  • Redemption with me.
  • 00:40:56.679 --> 00:40:58.047
  • So he wrote the story in such a way that he didn't just deliver
  • 00:40:58.047 --> 00:41:03.619
  • Us from our sins.
  • 00:41:03.619 --> 00:41:05.855
  • He delights to be in relationship with us.
  • 00:41:05.855 --> 00:41:09.892
  • We get to be part of the celebration, and we get to be
  • 00:41:09.892 --> 00:41:16.432
  • Part of watching him redeem the broken people in places
  • 00:41:16.432 --> 00:41:21.170
  • Around us.
  • 00:41:21.170 --> 00:41:22.505
  • So it's really purely because of god's compassion that we get to
  • 00:41:22.505 --> 00:41:26.008
  • Be part of this.
  • 00:41:26.008 --> 00:41:27.343
  • If you haven't started telling the story of how he's changed
  • 00:41:27.343 --> 00:41:31.480
  • Your life, don't do it out of duty.
  • 00:41:31.480 --> 00:41:34.584
  • He doesn't need you.
  • 00:41:34.584 --> 00:41:36.552
  • People aren't projects.
  • 00:41:36.552 --> 00:41:39.288
  • The other image bearers around us actually are brothers
  • 00:41:39.288 --> 00:41:41.724
  • And sisters.
  • 00:41:41.724 --> 00:41:43.092
  • Your family gets bigger, and it gets better if you lean in
  • 00:41:43.092 --> 00:41:46.162
  • To the kingdom purposes of god.
  • 00:41:46.162 --> 00:41:49.732
  • Janice: thank you so much for giving us context and all that
  • 00:41:49.732 --> 00:41:54.403
  • It cost you to study that over the years.
  • 00:41:54.403 --> 00:41:57.273
  • And i'll be emotional, but all that it's cost you with your
  • 00:41:57.273 --> 00:42:00.076
  • Colleagues and in church when you just try to go to worship
  • 00:42:00.076 --> 00:42:04.714
  • And you still have to be yourself there and somebody
  • 00:42:04.714 --> 00:42:07.650
  • There has a problem with that, so thank you for all that it
  • 00:42:07.650 --> 00:42:10.286
  • Took to learn that, too, all the hours of study and checking and
  • 00:42:10.286 --> 00:42:15.625
  • Rechecking, because it's not the popular opinion.
  • 00:42:15.625 --> 00:42:18.527
  • And just--i was about to say before we end, can you speak to
  • 00:42:18.527 --> 00:42:21.697
  • Why context is so important when we study the word?
  • 00:42:21.697 --> 00:42:25.835
  • Because that, the richness of what she just gave us is
  • 00:42:25.835 --> 00:42:29.972
  • Available as we study the word and as we hear the holy spirit.
  • 00:42:29.972 --> 00:42:33.943
  • Lisa: i've learned so much at the feet of dr. cohick, because
  • 00:42:33.943 --> 00:42:38.247
  • You know, i grew up in the church, and you hear somebody
  • 00:42:38.247 --> 00:42:40.950
  • Preach that you respect, and i go, well, that's what the bible
  • 00:42:40.950 --> 00:42:43.452
  • Says, and you go yeah.
  • 00:42:43.452 --> 00:42:46.622
  • Sometimes it reads in english in black, white, and red like
  • 00:42:46.622 --> 00:42:50.526
  • That's what the bible is saying, but if you don't get the
  • 00:42:50.526 --> 00:42:52.528
  • Sociohistorical context, that's not what god was--
  • 00:42:52.528 --> 00:42:56.399
  • Toni: it's not the understanding.
  • 00:42:56.399 --> 00:42:57.733
  • Lisa: i was thinking when dr. cohick was talking about
  • 00:42:57.733 --> 00:42:59.435
  • Context, one of my favorite obvious passages that kind of
  • 00:42:59.435 --> 00:43:04.106
  • Frames the importance of context is in deuteronomy.
  • 00:43:04.106 --> 00:43:07.043
  • Deuteronomy chapter 22.
  • 00:43:07.043 --> 00:43:08.377
  • This won't convict anybody.
  • 00:43:08.377 --> 00:43:09.745
  • It's just fun.
  • 00:43:09.745 --> 00:43:11.080
  • Deuteronomy, yeah, this is like deuteronomy chapter 22 verse 8,
  • 00:43:11.080 --> 00:43:14.784
  • "when you build a new house, you shall make a parapet for your
  • 00:43:14.784 --> 00:43:17.486
  • Roof that you may not bring the guilt of blood upon your house
  • 00:43:17.486 --> 00:43:20.589
  • If anyone should fall from it."
  • 00:43:20.589 --> 00:43:22.591
  • Do any of y'all have fences?
  • 00:43:22.591 --> 00:43:25.061
  • That's what a parapet means, just a decorative
  • 00:43:25.061 --> 00:43:27.163
  • Fence, basically.
  • 00:43:27.163 --> 00:43:28.497
  • Do you have a fence on the very top
  • 00:43:28.497 --> 00:43:29.965
  • Of your house around your roof?
  • 00:43:29.965 --> 00:43:31.300
  • Kristi: i do not.
  • 00:43:31.300 --> 00:43:32.635
  • Lisa: do you have a fence around the very top of your roof?
  • 00:43:32.635 --> 00:43:34.370
  • Toni: no.
  • 00:43:34.370 --> 00:43:35.705
  • Lisa: do you have a fence there?
  • 00:43:35.705 --> 00:43:37.073
  • Do you have a fence?
  • 00:43:37.073 --> 00:43:38.407
  • Sinners, you're all sinners, because it's in the bible.
  • 00:43:38.407 --> 00:43:41.243
  • The context is that small homes, so when they had dinner parties
  • 00:43:41.243 --> 00:43:45.614
  • Or somebody came over to play pictionary, they'd usually do it
  • 00:43:45.614 --> 00:43:47.950
  • On the roof, and so god is telling his people, hey, when
  • 00:43:47.950 --> 00:43:51.887
  • Y'all have your friends over, you know, y'all need to put a
  • 00:43:51.887 --> 00:43:55.424
  • Rail on the edge of your-- i think god speaks y'all,
  • 00:43:55.424 --> 00:43:58.027
  • By the way.
  • 00:43:58.027 --> 00:43:59.395
  • That's the message point southern version.
  • 00:43:59.395 --> 00:44:01.931
  • You need to have a rail for community care so that people
  • 00:44:01.931 --> 00:44:06.736
  • Don't fall off a roof when they're getting all animated
  • 00:44:06.736 --> 00:44:09.472
  • With a pictionary, you know, just care for the people who are
  • 00:44:09.472 --> 00:44:13.142
  • In your care.
  • 00:44:13.142 --> 00:44:14.610
  • Now, do i have a fence around my roof?
  • 00:44:14.610 --> 00:44:16.512
  • No, but you've been to my home, and i live on a steep,
  • 00:44:16.512 --> 00:44:20.216
  • Steep hill.
  • 00:44:20.216 --> 00:44:21.584
  • And so when it's winter time in tennessee, i usually have a
  • 00:44:21.584 --> 00:44:25.855
  • Gator, john deere gator, and i will tell people park at the
  • 00:44:25.855 --> 00:44:29.658
  • Bottom of my hill, and i'll drive you back to your car after
  • 00:44:29.658 --> 00:44:33.629
  • We're done with dinner, because it is so sketchy getting down
  • 00:44:33.629 --> 00:44:37.299
  • My driveway.
  • 00:44:37.299 --> 00:44:38.667
  • I don't want you to run off that edge of the driveway.
  • 00:44:38.667 --> 00:44:41.904
  • That would be contextually a parapet.
  • 00:44:41.904 --> 00:44:45.474
  • I'm caring for people when they come over to my home so they
  • 00:44:45.474 --> 00:44:50.079
  • Won't be hurt.
  • 00:44:50.079 --> 00:44:51.680
  • So that shows you, and when people go we've got to be
  • 00:44:51.680 --> 00:44:54.884
  • Careful, it's like, well, yes, he tells us all throughout be
  • 00:44:54.884 --> 00:44:58.254
  • Careful to understand what i'm giving you.
  • 00:44:58.254 --> 00:45:02.758
  • These are promises and parameters never meant to be
  • 00:45:02.758 --> 00:45:05.628
  • Pejorative or punitive.
  • 00:45:05.628 --> 00:45:07.229
  • So, yes, take time to understand who was writing this?
  • 00:45:07.229 --> 00:45:10.866
  • Who was the original audience?
  • 00:45:10.866 --> 00:45:12.701
  • What's a sociohistorical context?
  • 00:45:12.701 --> 00:45:14.603
  • That's not being liberal, that's wanting to know the heart of god
  • 00:45:14.603 --> 00:45:18.908
  • For us, and it's always redemptive.
  • 00:45:18.908 --> 00:45:22.211
  • Kristi: when i think about just a perspective of leadership and
  • 00:45:22.211 --> 00:45:25.080
  • Serving others, i think about the beatitudes.
  • 00:45:25.080 --> 00:45:28.450
  • You know, jesus talked about who was really blessed, and the
  • 00:45:28.450 --> 00:45:32.121
  • Caesars would have an idea of what it means to be blessed,
  • 00:45:32.121 --> 00:45:35.024
  • You're healthy, you're wealthy, the world is your oyster.
  • 00:45:35.024 --> 00:45:39.328
  • But jesus leads out in matthew 5, the beginning of the sermon
  • 00:45:39.328 --> 00:45:42.498
  • On the mound of blessed are the poor in spirit, blessed are
  • 00:45:42.498 --> 00:45:45.935
  • Those who mourn, and on and on and on.
  • 00:45:45.935 --> 00:45:50.306
  • And one of the things that i think about is i have found the
  • 00:45:50.306 --> 00:45:52.942
  • Lord so closely and profoundly in those low times in my life.
  • 00:45:52.942 --> 00:45:58.447
  • Yes, he can be known on a mountain, but the living god is
  • 00:45:58.447 --> 00:46:01.350
  • Also known in the valley, in the desert, in the wilderness, and
  • 00:46:01.350 --> 00:46:05.654
  • It's oftentimes been through serving that i have gotten to
  • 00:46:05.654 --> 00:46:09.625
  • Know him in this way.
  • 00:46:09.625 --> 00:46:11.994
  • Janice: thank you ladies.
  • 00:46:11.994 --> 00:46:13.429
  • Krisit, can you pray for us?
  • 00:46:13.429 --> 00:46:16.065
  • I feel like you are a brilliant southern woman.
  • 00:46:16.065 --> 00:46:20.769
  • I would say ahead of your time who the lord has made space for
  • 00:46:20.769 --> 00:46:26.308
  • Over and over again unapologetically, but i know in
  • 00:46:26.308 --> 00:46:30.913
  • Some uncomfortable ways, in some ways that you've been grateful
  • 00:46:30.913 --> 00:46:34.250
  • For, but can you pray for the people watching that they would
  • 00:46:34.250 --> 00:46:38.587
  • Find god's creativity in the midst of human limitations and
  • 00:46:38.587 --> 00:46:43.692
  • That they would trust that his purpose is still big enough
  • 00:46:43.692 --> 00:46:46.695
  • And possible?
  • 00:46:46.695 --> 00:46:48.697
  • Kristi: yes, yeah, let's pray.
  • 00:46:48.697 --> 00:46:51.700
  • Father, thank you that the bible is the best and truest story
  • 00:46:51.700 --> 00:46:58.574
  • That's ever been told.
  • 00:46:58.574 --> 00:47:01.644
  • And, lord, for all that we've just heard and witnessed, would
  • 00:47:01.644 --> 00:47:06.148
  • You give us eyes to see and ears to hear that the bible is
  • 00:47:06.148 --> 00:47:12.788
  • A story of shalom?
  • 00:47:12.788 --> 00:47:14.423
  • It has the welcome of heaven all in it.
  • 00:47:14.423 --> 00:47:18.460
  • That you have a table, o living god, and you are inviting the
  • 00:47:18.460 --> 00:47:22.564
  • Entire world to it.
  • 00:47:22.564 --> 00:47:24.066
  • And so lord, i pray that you would just raise up your sons
  • 00:47:24.066 --> 00:47:28.304
  • And daughters to be less concerned with fencing your
  • 00:47:28.304 --> 00:47:32.474
  • Table than inviting the world to it.
  • 00:47:32.474 --> 00:47:38.447
  • Lord, let us be saved, sanctified, holy spirit-filled,
  • 00:47:38.447 --> 00:47:44.053
  • Word-of-god-informed agents, emissaries, and ambassadors out
  • 00:47:44.053 --> 00:47:49.925
  • In this world inviting this world to your table.
  • 00:47:49.925 --> 00:47:53.996
  • And lord, as for me and my house, i believe that you are
  • 00:47:53.996 --> 00:47:58.634
  • Inviting me when i read your bible to read it generously with
  • 00:47:58.634 --> 00:48:03.939
  • A wide berth and an open table.
  • 00:48:03.939 --> 00:48:07.876
  • Thank you for this hour today, and lord, let us all, those of
  • 00:48:07.876 --> 00:48:11.880
  • Us sitting in these chairs and those joining us from the ends
  • 00:48:11.880 --> 00:48:15.784
  • Of the earth today, lord, give us a curiosity that leans into
  • 00:48:15.784 --> 00:48:19.121
  • These things.
  • 00:48:19.121 --> 00:48:20.489
  • What does it look like for us to be agency of shalom and not
  • 00:48:20.489 --> 00:48:24.159
  • Scarcity in this world?
  • 00:48:24.159 --> 00:48:26.795
  • And even concerning things like first timothy 2 and many others,
  • 00:48:26.795 --> 00:48:31.266
  • Lord give us eyes to see and ears to hear and give us hearts
  • 00:48:31.266 --> 00:48:34.269
  • Of courage to follow you to dream that the story is better
  • 00:48:34.269 --> 00:48:37.639
  • Than the one that we have been told or the one that we might
  • 00:48:37.639 --> 00:48:40.376
  • Currently know.
  • 00:48:40.376 --> 00:48:41.744
  • In jesus's name we pray, amen.
  • 00:48:41.744 --> 00:48:45.914
  • Announcer: connect with us on social media and let us know how
  • 00:48:45.914 --> 00:48:48.350
  • Our team can pray for you.
  • 00:48:48.350 --> 00:48:51.653
  • Toni: so, for anyone that's out there like, well, i'm just a
  • 00:48:51.653 --> 00:48:54.123
  • Mom, and i just kind of stay at home and do these things, and
  • 00:48:54.123 --> 00:48:56.792
  • I'm not really called to lead, i've gotta let you know that one
  • 00:48:56.792 --> 00:48:59.795
  • Of the most important things that i have ever personally done
  • 00:48:59.795 --> 00:49:02.731
  • Is not write a book or record a podcast or a bible study, but
  • 00:49:02.731 --> 00:49:08.003
  • Raise my children.
  • 00:49:08.003 --> 00:49:09.338
  • When i get to see the glory of god through my children, i know
  • 00:49:09.338 --> 00:49:13.776
  • That i am making my mark in heaven, because those little
  • 00:49:13.776 --> 00:49:16.912
  • Babies are not exposed to a counterfeit junior holy spirit.
  • 00:49:16.912 --> 00:49:21.717
  • They are getting to experience the full glory of god because
  • 00:49:21.717 --> 00:49:25.487
  • Their mom knows that leading them to christ is more important
  • 00:49:25.487 --> 00:49:29.058
  • Than anything i can lead outside of my house.
  • 00:49:29.058 --> 00:49:31.693
  • And that is the same for you.
  • 00:49:31.693 --> 00:49:34.897
  • Lynn: if anybody's ever told you that being a disciple of our
  • 00:49:39.068 --> 00:49:42.004
  • Lord jesus is an easy walk.
  • 00:49:42.004 --> 00:49:44.873
  • Well, they weren't telling you the whole thing.
  • 00:49:44.873 --> 00:49:47.943
  • And part of being on this path with jesus is that he invites us
  • 00:49:47.943 --> 00:49:53.449
  • To take risks.
  • 00:49:53.449 --> 00:49:55.484
  • And oftentimes for women that risk is standing out, stepping
  • 00:49:55.484 --> 00:50:01.256
  • Up, giving your opinion, saying what you believe is right in
  • 00:50:01.256 --> 00:50:09.565
  • That situation.
  • 00:50:09.565 --> 00:50:12.167
  • Rest assure that the holy spirit will empower you in this.
  • 00:50:12.167 --> 00:50:17.673
  • Keep your eyes focused on the lord jesus, and don't be
  • 00:50:17.673 --> 00:50:21.643
  • Distracted by others who might try to turn down your volume or
  • 00:50:21.643 --> 00:50:27.683
  • Tell you to sit back down.
  • 00:50:27.683 --> 00:50:29.985
  • As a disciple of the lord jesus christ filled with the holy
  • 00:50:29.985 --> 00:50:33.789
  • Spirit, you are to honor god as he prompts you to live in
  • 00:50:33.789 --> 00:50:39.995
  • Righteousness and pursue justice.
  • 00:50:39.995 --> 00:50:42.865
  • Live into that which is your high calling.
  • 00:50:42.865 --> 00:50:47.603
  • Announcer: join the conversation on our "better together"
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