Robert Jeffress - Good Grace Confrontation (Part 2)

April 28, 2026 | 27:29

Pathway to Victory provides practical application of God’s Word to everyday life through clear, Biblical teaching.

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Dr. Robert Jeffress | Robert Jeffress - Good Grace Confrontation (Part 2) | April 28, 2026
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  • And this is your chance to witness god's masterpiece
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  • And america's priceless treasure,
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  • June 13th through 20, 2026.
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  • You know, i can hardly wait to show you alaska.
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  • I witness those massive glaciers and towering mountains,
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  • I'm reminded of how incredibly creative our god is.
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  • Picture this:
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  • Waking up to snow-capped peaks outside your window,
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  • Then heading to your refreshing breakfast,
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  • Knowing that all your meals are prepared for you.
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  • Of the mountain stream,
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  • And yes, we'll see god's artistry at every turn.
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  • Reserve your spot
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  • ♪ music ♪
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  • From the pulpit of the first baptist church
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  • Of dallas, texas,
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  • This is "pathway to victory" with dr. robert jeffress.
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  • Hi, i'm robert jeffress
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  • And welcome again to "pathway to victory."
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  • Jesus said, "judge not, lest you be judged."
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  • So should we confront another christian
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  • Who is living in disobedience,
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  • Or should we look the other way?
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  • Depending on whom you ask,
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  • You're likely to hear different answers.
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  • Today, we're turning to the ultimate authority
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  • On the issue of confrontation: god's word.
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  • My message is titled, "good-grace confrontation"
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  • On today's edition of "pathway to victory."
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  • ♪ behold ♪
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  • ♪ hanging before you ♪
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  • ♪ is the sacrifice of god ♪
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  • ♪ the lamb ♪
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  • ♪ pure and holy ♪
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  • ♪ creation stands in awe ♪
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  • ♪ removing all that hinders ♪
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  • ♪ the worship of our king ♪
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  • ♪ as he cries, "it is finished," heaven sings ♪
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  • ♪ oh ♪
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  • ♪ let the veil down, let the praise go up ♪
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  • ♪ let the veil down, we're in the presence of the lord ♪
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  • ♪ yeah ♪
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  • ♪ let the veil down, let the praise go up ♪
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  • ♪ let the veil down, we're in the presence of the lord ♪
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  • ♪ holy god, we sing ♪
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  • ♪ hosanna ♪
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  • -♪ oh, hosanna ♪ -♪ hosanna ♪
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  • -♪ oh ♪ -♪ in the highest ♪
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  • -♪ we shout hosanna ♪ -♪ hosanna ♪
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  • -♪ oh ♪ -♪ hosanna ♪
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  • ♪ we give you the highest praise ♪
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  • ♪ in the highest ♪
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  • -♪ we sing hosanna ♪ -♪ hosanna ♪
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  • ♪ hosanna ♪
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  • -♪ in the highest ♪ -♪ in the highest ♪
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  • ♪ hosanna, we praise ♪
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  • ♪ let the veil down, let the praise go up ♪
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  • -♪ let the veil down ♪ -♪ oh, oh ♪
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  • -♪ let the veil down ♪ -♪ let it down ♪
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  • -♪ let the veil down ♪ -♪ we honor you ♪
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  • ♪ in the presence ♪
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  • ♪ of ♪
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  • -♪ the lord ♪ -♪ thank you, lord ♪
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  • ♪ we're in the presence of ♪
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  • ♪ music ♪
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  • -♪ the lord ♪ -♪ the lord ♪
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  • (congregation applauds)
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  • Some christians use grace
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  • As a spiritual get-out-of-jail-free card.
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  • Others pile on so many rules,
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  • They have no grace for themselves or others.
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  • In "grace gone wild," dr. robert jeffress shows you
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  • What biblical grace actually looks like
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  • And how practicing it leads to true freedom and lasting joy.
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  • Discover how grace can transform your marriage,
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  • Your relationships, and your walk with god.
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  • Request "grace gone wild"
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  • When you give a generous ministry gift
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  • To "pathway to victory."
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  • ♪ music ♪
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  • ♪ music ♪
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  • My first acting experience
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  • Was when i was in the first grade here at our church,
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  • And our sunday school class
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  • Was going to do a dramatic reenactment
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  • Of the story of the good samaritan,
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  • And i was chosen to play the lead role.
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  • My parents were so proud.
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  • I still remember them coming in
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  • And watching my performance as the good samaritan.
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  • They dressed me up in a bathrobe
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  • And gave me a first aid kit,
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  • And i was part of the story that probably everybody,
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  • Even with a cursory understanding of scripture, knows.
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  • Remember the story in luke 10.
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  • Jesus had said, "love your neighbor as yourself,"
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  • And there's a lawyer in the crowd
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  • Looking for loopholes. (chuckles)
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  • And the lawyer said, "well, wait a minute, jesus.
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  • This 'love your neighbor as yourself' stuff,
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  • Exactly who is my neighbor?"
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  • He was looking for a way to get out of that.
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  • "surely you don't mean anybody.
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  • Wouldn't my neighbor be somebody
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  • That i like and care about?"
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  • And so jesus answered his question, "who is my neighbor?"
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  • By telling the story that we call the good samaritan.
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  • He told the story of a jewish man who was walking
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  • And on his walk, he had been ambushed by a group of thieves
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  • Who had beaten him, robbed him, and left him for dead.
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  • And there he was, bleeding in the street
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  • When a priest walked by, saw what had happened,
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  • Said, "isn't that a shame?" and on he went.
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  • And then assistant priest walked by
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  • And again, stopped to do nothing.
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  • But the third man who walked by
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  • Was a samaritan, from samaria.
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  • The samaritans hated the jews
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  • And the jews certainly hated the samaritans.
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  • But he, an outsider, was the one,
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  • That was the one who stopped and rendered aid
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  • And took him to the inn and paid for his healing.
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  • Jesus was saying, "your neighbor is anyone who is in need."
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  • That's who your neighbor is.
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  • Now, what does that have to do with church discipline?
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  • Every day, we see christians
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  • Who have been assaulted and beaten by sin in this world.
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  • They are the victims of sin.
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  • Through immoral relationships, broken marriages, addictions,
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  • They are getting beaten up by sin and being left for dead.
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  • If you see a christian who is under assault from sin,
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  • What are you supposed to do?
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  • Just walk by?
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  • Say, "well, that's his problem.
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  • That's his relationship with god.
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  • I can't get involved."
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  • No.
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  • To walk by a christian who is the victim of sin
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  • Is to show contempt toward that christian.
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  • It is our duty to stop and help, whenever we can.
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  • The evangelist charles finney once claimed,
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  • "reproof," that is, correction, "is a christian duty."
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  • If you see your neighbor's sin and you pass by
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  • And neglect to reprove him, it is just as cruel
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  • As if you should see his house on fire
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  • And pass by it and not warn him of it.
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  • You see again,
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  • The reason people resist this idea of church discipline
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  • Is they don't want to get involved.
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  • It may be messy, and they don't want to be involved
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  • In condemnation of another sinner.
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  • The purpose of church discipline
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  • Is not condemnation, but restoration.
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  • Let me show you that in the bible.
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  • In galatians chapter six, verses one and two, paul wrote,
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  • "brethren, if anyone is caught in any trespass,"
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  • That word caught literally means overtaken,
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  • Somebody who is overtaken by a sin.
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  • What are you to do?
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  • "you who are spiritual restores such a one
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  • In a spirit of gentleness, each one looking to yourself
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  • That you too will not be tempted.
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  • Bear one another's burdens
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  • And thereby fulfill the law of christ."
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  • Secondly, to maintain the witness of the church.
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  • To maintain the witness of the church.
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  • You know, the church is often called,
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  • As i mentioned, the body of christ.
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  • One reason that's true
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  • Is because we're all connected to one another like the body
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  • And jesus is the head.
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  • But by body it also means
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  • We are the visible representation of church
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  • To unbelievers in this world.
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  • Non-christians can't see jesus; he's not here.
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  • He's in heaven.
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  • But jesus has left christians on earth.
  • 00:09:47.943 --> 00:09:50.446
  • We are the body, we are the visible representation
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  • Of christ here on earth.
  • 00:09:54.216 --> 00:09:55.651
  • And that means, to a large extent,
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  • People's attitudes towards christ is often shaped
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  • By their attitude toward the church.
  • 00:10:00.856 --> 00:10:03.993
  • After all, christians are the only thing they see.
  • 00:10:03.993 --> 00:10:07.096
  • You know, i remember years ago, watching "larry king live."
  • 00:10:07.096 --> 00:10:11.834
  • And that used to be a must-watch tv show, "larry king live."
  • 00:10:11.834 --> 00:10:15.705
  • He'd always have interesting guests.
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  • And i remember one night,
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  • He was interviewing a christian personality and their mate,
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  • This christian couple.
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  • And they had both left their former spouses
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  • To marry one another.
  • 00:10:28.884 --> 00:10:30.686
  • What interested me in that interview was the caption,
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  • The chyron, that was underneath their interview.
  • 00:10:33.889 --> 00:10:38.327
  • The title of the interview was:
  • 00:10:38.327 --> 00:10:40.629
  • "christians attracted to each other,
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  • Married to other people."
  • 00:10:43.766 --> 00:10:46.736
  • I thought, "what a damning indictment that is
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  • Of the church, for the whole world to see."
  • 00:10:51.540 --> 00:10:55.945
  • This is a normal thing.
  • 00:10:55.945 --> 00:10:57.313
  • Christians who are attracted to one another,
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  • Even though they're married to other people.
  • 00:11:00.483 --> 00:11:03.886
  • It makes me think of gandhi's observation.
  • 00:11:03.886 --> 00:11:05.988
  • He said, "i might consider becoming a christian
  • 00:11:05.988 --> 00:11:09.024
  • If i ever met one."
  • 00:11:09.024 --> 00:11:10.893
  • The church is the visible representation of christ on earth,
  • 00:11:12.161 --> 00:11:15.865
  • And that's why we have to deal with the problems of sin.
  • 00:11:15.865 --> 00:11:19.168
  • By the way, the idea of christians being a poor witness
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  • For christ because of their lifestyle,
  • 00:11:23.706 --> 00:11:25.908
  • That's not a new problem. (chuckles)
  • 00:11:25.908 --> 00:11:28.110
  • It was found 2,000 years ago in the church at corinth.
  • 00:11:28.110 --> 00:11:31.413
  • Turn over to i corinthians 5 for just a moment.
  • 00:11:31.413 --> 00:11:34.183
  • Remember the story?
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  • Paul was writing them a scathing letter
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  • For what was going on, the scandal in their church.
  • 00:11:38.220 --> 00:11:41.190
  • He mentions it in i corinthians 5:1.
  • 00:11:41.190 --> 00:11:43.926
  • "it is actually reported to me
  • 00:11:43.926 --> 00:11:45.861
  • That there is immorality among you,
  • 00:11:45.861 --> 00:11:48.631
  • And immorality of such a kind
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  • As does not even exist among the gentiles," the unbelievers.
  • 00:11:50.466 --> 00:11:54.136
  • "that somebody in your church has his father's wife."
  • 00:11:54.136 --> 00:11:58.374
  • Apparently the scandal was
  • 00:11:58.374 --> 00:11:59.942
  • There was a man in the church who was having an affair,
  • 00:11:59.942 --> 00:12:02.645
  • Not with his mother; with his stepmother, his father's wife.
  • 00:12:02.645 --> 00:12:07.249
  • And it had become the scandal, not just of the church,
  • 00:12:07.249 --> 00:12:09.585
  • But of the entire community.
  • 00:12:09.585 --> 00:12:11.821
  • People were saying, "look at what is happening
  • 00:12:11.821 --> 00:12:13.722
  • Down at that church.
  • 00:12:13.722 --> 00:12:15.391
  • They're doing things we don't even approve of,
  • 00:12:15.391 --> 00:12:17.626
  • And we're pagans."
  • 00:12:17.626 --> 00:12:19.795
  • So what did the church do about that?
  • 00:12:19.795 --> 00:12:22.331
  • Absolutely nothing.
  • 00:12:22.331 --> 00:12:24.266
  • In fact, they bragged about the fact
  • 00:12:24.266 --> 00:12:26.402
  • That they didn't intervene in that sin.
  • 00:12:26.402 --> 00:12:28.771
  • That's why paul says in verse two, "you have become arrogant
  • 00:12:28.771 --> 00:12:31.707
  • And have not mourned instead
  • 00:12:31.707 --> 00:12:33.409
  • So that the one who had done this deed
  • 00:12:33.409 --> 00:12:36.045
  • Would be removed from your midst."
  • 00:12:36.045 --> 00:12:38.380
  • The church probably said, "you know,
  • 00:12:38.380 --> 00:12:39.748
  • We're a church of grace, not of judgment.
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  • Everybody's welcome into our church.
  • 00:12:42.251 --> 00:12:44.353
  • Who are we to judge other people?"
  • 00:12:44.353 --> 00:12:47.056
  • They were perverting the doctrine of grace
  • 00:12:47.056 --> 00:12:50.125
  • And they were doing so not because of their holiness,
  • 00:12:50.125 --> 00:12:53.863
  • But because of their unrighteousness.
  • 00:12:53.863 --> 00:12:56.298
  • They had sexual sin in their own life,
  • 00:12:56.298 --> 00:12:58.200
  • So they didn't feel comfortable correcting other people.
  • 00:12:58.200 --> 00:13:01.670
  • Or perhaps they didn't want to go to the trouble
  • 00:13:01.670 --> 00:13:03.839
  • Or possible danger of correcting a sinning member,
  • 00:13:03.839 --> 00:13:06.942
  • So they let it go.
  • 00:13:06.942 --> 00:13:09.178
  • And paul goes on to chastise them
  • 00:13:09.178 --> 00:13:11.680
  • For their unwillingness to get involved.
  • 00:13:11.680 --> 00:13:14.717
  • You know, so many times, it's our tendency
  • 00:13:14.717 --> 00:13:18.287
  • To want to criticize unbelievers who sin,
  • 00:13:18.287 --> 00:13:22.124
  • You know, unbelievers who are involved
  • 00:13:22.958 --> 00:13:26.128
  • In abortions or homosexuality or drug addiction.
  • 00:13:26.128 --> 00:13:29.465
  • We go after unbelievers.
  • 00:13:29.465 --> 00:13:32.001
  • I had somebody write me this week,
  • 00:13:32.001 --> 00:13:33.969
  • "why don't you speak out publicly against so and so?"
  • 00:13:33.969 --> 00:13:38.340
  • Well, so and so's not a christian. why would i judge them?
  • 00:13:38.340 --> 00:13:41.644
  • I quoted them paul's word in this passage,
  • 00:13:41.644 --> 00:13:44.046
  • Verse 12 of i corinthians 5,
  • 00:13:44.046 --> 00:13:45.781
  • "for what have i to do with judging outsiders?
  • 00:13:45.781 --> 00:13:49.418
  • Do you not judge those who are within the church?"
  • 00:13:49.418 --> 00:13:53.088
  • Now, i'm not saying we don't speak out against those sins,
  • 00:13:53.088 --> 00:13:55.925
  • But there's no reason to judge unbelievers
  • 00:13:55.925 --> 00:13:58.160
  • Who commit those sins.
  • 00:13:58.160 --> 00:13:59.561
  • I mean, what else do you expect from unbelievers
  • 00:13:59.561 --> 00:14:01.830
  • Except to sin?
  • 00:14:01.830 --> 00:14:03.632
  • Sinners sin!
  • 00:14:03.632 --> 00:14:05.434
  • That's all they can do. they're unbelievers.
  • 00:14:05.434 --> 00:14:07.770
  • They don't have any ability or any reason
  • 00:14:07.770 --> 00:14:09.638
  • To do anything else.
  • 00:14:09.638 --> 00:14:11.173
  • We're not to go after unbelievers who sin.
  • 00:14:11.173 --> 00:14:14.643
  • The most futile work in the world
  • 00:14:14.643 --> 00:14:16.278
  • Is to try to keep sinners from sinning.
  • 00:14:16.278 --> 00:14:18.714
  • You can't do it.
  • 00:14:18.714 --> 00:14:20.282
  • No, we're to correct christians inside the church,
  • 00:14:20.282 --> 00:14:24.520
  • Not outside the church,
  • 00:14:24.520 --> 00:14:26.021
  • But inside the church who are involved in sins.
  • 00:14:26.021 --> 00:14:29.625
  • Because if we don't do so,
  • 00:14:29.625 --> 00:14:30.826
  • It destroys the witness of the church.
  • 00:14:30.826 --> 00:14:33.228
  • In my previous church,
  • 00:14:33.228 --> 00:14:36.398
  • Our church made a well-known stand
  • 00:14:36.398 --> 00:14:39.969
  • Against two pro-homosexual children's books
  • 00:14:39.969 --> 00:14:44.273
  • That had been placed in our local library.
  • 00:14:44.273 --> 00:14:48.544
  • And it was a controversy that generated national attention,
  • 00:14:48.544 --> 00:14:53.082
  • A federal lawsuit.
  • 00:14:53.082 --> 00:14:54.583
  • Our entire city was caught up in it for a year's time.
  • 00:14:54.583 --> 00:14:58.253
  • And while that was going on publicly,
  • 00:14:58.253 --> 00:15:01.657
  • It came to my attention
  • 00:15:01.657 --> 00:15:03.592
  • That one of our leaders, one of our staff members,
  • 00:15:03.592 --> 00:15:07.463
  • Was having an affair with another man's wife.
  • 00:15:07.463 --> 00:15:11.333
  • And i have to confess to you,
  • 00:15:11.967 --> 00:15:13.635
  • My first inclination was to sweep it under the rug,
  • 00:15:13.635 --> 00:15:18.307
  • Not to do anything about it.
  • 00:15:18.307 --> 00:15:20.676
  • And i rationalized it by saying, "you know,
  • 00:15:20.676 --> 00:15:22.878
  • With all of this local and national attention we're getting,
  • 00:15:22.878 --> 00:15:26.548
  • If this becomes public and we deal with it,
  • 00:15:26.548 --> 00:15:30.019
  • Why, we're going to lose our reputation
  • 00:15:30.019 --> 00:15:32.087
  • And hurt the cause of christ."
  • 00:15:32.087 --> 00:15:34.423
  • My first inclination was to sweep it under the rug.
  • 00:15:35.424 --> 00:15:37.426
  • But some leaders in our church, to their credit, said,
  • 00:15:37.426 --> 00:15:40.629
  • "pastor, we can't do that.
  • 00:15:40.629 --> 00:15:42.731
  • We can't do that.
  • 00:15:42.731 --> 00:15:44.033
  • The bible says we've got to deal with this.
  • 00:15:44.033 --> 00:15:47.369
  • And the truth is, people in the community
  • 00:15:47.369 --> 00:15:49.471
  • Probably know about it already anyway."
  • 00:15:49.471 --> 00:15:52.541
  • And so we went through the process
  • 00:15:52.541 --> 00:15:55.644
  • Outlined in the scripture in matthew 18,
  • 00:15:55.644 --> 00:15:58.047
  • And he was removed from the staff.
  • 00:15:58.047 --> 00:16:02.217
  • And after all of that happened and blew up,
  • 00:16:02.217 --> 00:16:04.953
  • I was walking through downtown
  • 00:16:04.953 --> 00:16:07.389
  • And a woman, not a member of our church, stopped me
  • 00:16:07.389 --> 00:16:10.726
  • And she said, "i heard what you did to so and so,"
  • 00:16:10.726 --> 00:16:14.196
  • Talking about the staff member.
  • 00:16:14.196 --> 00:16:16.965
  • "we were all watching
  • 00:16:16.965 --> 00:16:19.034
  • To see if you folks down at the first baptist church
  • 00:16:19.034 --> 00:16:22.471
  • Really practiced what you were preaching."
  • 00:16:22.471 --> 00:16:25.574
  • People were watching.
  • 00:16:26.075 --> 00:16:28.077
  • People are watching our church right now as well.
  • 00:16:28.077 --> 00:16:31.713
  • They're watching any church
  • 00:16:31.713 --> 00:16:33.215
  • That claims to be a follower of jesus christ.
  • 00:16:33.215 --> 00:16:36.218
  • And that's why it's important to exercise church discipline,
  • 00:16:36.218 --> 00:16:39.855
  • To maintain the witness of the church.
  • 00:16:39.855 --> 00:16:42.825
  • The third purpose
  • 00:16:42.825 --> 00:16:44.093
  • Is to sustain the health of the congregation.
  • 00:16:44.093 --> 00:16:48.263
  • To sustain the health of the congregation.
  • 00:16:48.263 --> 00:16:52.267
  • You've probably heard the saying,
  • 00:16:52.267 --> 00:16:54.603
  • "one bad apple spoils the whole barrel."
  • 00:16:54.603 --> 00:16:58.874
  • Well, paul had another saying
  • 00:16:59.508 --> 00:17:01.510
  • In verse six of i corinthians 5:
  • 00:17:01.510 --> 00:17:04.079
  • "your boasting is no good.
  • 00:17:04.079 --> 00:17:06.181
  • Do you not know that a little leaven
  • 00:17:06.181 --> 00:17:09.318
  • Leavens the whole lump of dough?"
  • 00:17:09.318 --> 00:17:12.955
  • Now, i've never baked anything in my life,
  • 00:17:12.955 --> 00:17:15.557
  • And never intend to.
  • 00:17:15.557 --> 00:17:16.992
  • But if you know anything about baking,
  • 00:17:16.992 --> 00:17:19.895
  • You know leaven is used.
  • 00:17:19.895 --> 00:17:21.797
  • It takes just a little pinch of leaven
  • 00:17:21.797 --> 00:17:23.699
  • Put in a lump of dough
  • 00:17:23.699 --> 00:17:25.467
  • To make the entire lump of dough rise.
  • 00:17:25.467 --> 00:17:28.070
  • Leaven is used to cause a dough to rise.
  • 00:17:28.070 --> 00:17:31.473
  • But in the bible, leaven is used as a illustration,
  • 00:17:31.473 --> 00:17:36.378
  • A metaphor for sin.
  • 00:17:36.378 --> 00:17:39.381
  • It only takes a little bit of sin
  • 00:17:39.381 --> 00:17:42.084
  • To infect a whole lump, so to speak, of dough.
  • 00:17:42.084 --> 00:17:46.488
  • Paul uses that analogy in verse seven of i corinthians 5.
  • 00:17:46.488 --> 00:17:50.325
  • Look at it: "clean out the old leaven
  • 00:17:50.325 --> 00:17:53.328
  • So that you may be a new lump,
  • 00:17:53.328 --> 00:17:56.031
  • Just as you are in fact unleavened.
  • 00:17:56.031 --> 00:17:58.967
  • For christ, our passover, has also been sacrificed."
  • 00:17:58.967 --> 00:18:02.638
  • People read that verse and they think,
  • 00:18:02.638 --> 00:18:04.373
  • "now i know why i don't read my bible more.
  • 00:18:04.373 --> 00:18:06.642
  • What in the world does that mean?
  • 00:18:06.642 --> 00:18:08.377
  • Leaven, lump of dough, jesus, the passover?
  • 00:18:08.377 --> 00:18:11.647
  • How does that all make sense?"
  • 00:18:11.647 --> 00:18:13.682
  • Well, let me explain it to you real quickly.
  • 00:18:13.682 --> 00:18:16.251
  • This alludes back to the book of exodus,
  • 00:18:16.251 --> 00:18:18.320
  • When the children of israel were held ******* in egypt.
  • 00:18:18.320 --> 00:18:22.057
  • Remember the story, god sent ten plagues
  • 00:18:22.057 --> 00:18:25.160
  • To convince pharaoh to let the people go.
  • 00:18:25.160 --> 00:18:27.229
  • If you haven't read the story,
  • 00:18:27.229 --> 00:18:28.463
  • You've probably seen the movie anyway.
  • 00:18:28.463 --> 00:18:30.165
  • But you remember the story.
  • 00:18:30.165 --> 00:18:31.433
  • God sent these awful plagues,
  • 00:18:31.433 --> 00:18:33.268
  • Nothing changed pharaoh's heart,
  • 00:18:33.268 --> 00:18:35.070
  • But god saved the best one till last.
  • 00:18:35.070 --> 00:18:38.307
  • He said, "i'm going to send the death angel
  • 00:18:38.307 --> 00:18:40.342
  • To destroy the firstborn of every child,
  • 00:18:40.342 --> 00:18:43.445
  • Every egyptian and every israelite."
  • 00:18:43.445 --> 00:18:46.415
  • But he said, "before i send this final judgment,
  • 00:18:46.415 --> 00:18:49.785
  • If you will take the blood of a blameless lamb
  • 00:18:49.785 --> 00:18:53.188
  • And if you will kill the lamb and take its blood
  • 00:18:53.188 --> 00:18:55.691
  • And put it on your doorpost,
  • 00:18:55.691 --> 00:18:59.027
  • When the death angel passes through the streets,
  • 00:18:59.027 --> 00:19:01.797
  • When i see the blood on your door,
  • 00:19:01.797 --> 00:19:04.933
  • I will pass over you in judgment."
  • 00:19:04.933 --> 00:19:10.272
  • And that's exactly what happened.
  • 00:19:11.006 --> 00:19:12.541
  • That night, there was wailing in egypt
  • 00:19:12.541 --> 00:19:14.509
  • As the angel of death came and killed the firstborn
  • 00:19:14.509 --> 00:19:17.980
  • Of everyone who had not taken the blood of the lamb.
  • 00:19:17.980 --> 00:19:21.216
  • One of those people was pharaoh.
  • 00:19:21.216 --> 00:19:22.751
  • And when he lost his firstborn son, that was it.
  • 00:19:22.751 --> 00:19:26.221
  • He said, "get these israelites out of here
  • 00:19:26.221 --> 00:19:28.724
  • As quickly as possible."
  • 00:19:28.724 --> 00:19:30.058
  • And so the word came to moses and the israelites,
  • 00:19:30.058 --> 00:19:32.661
  • "leave while you still can."
  • 00:19:32.661 --> 00:19:34.896
  • And they left in such a hurry that they didn't have time
  • 00:19:34.896 --> 00:19:39.167
  • To even leaven the bread they were baking.
  • 00:19:39.167 --> 00:19:41.903
  • They took the bread with them unleavened.
  • 00:19:41.903 --> 00:19:45.207
  • They left the leaven back in egypt
  • 00:19:45.207 --> 00:19:48.210
  • As they headed toward the promised land.
  • 00:19:48.210 --> 00:19:51.213
  • Leaven represents sin, the old way of life in egypt.
  • 00:19:51.213 --> 00:19:54.950
  • God has called them out of egypt to a new land.
  • 00:19:54.950 --> 00:19:58.854
  • And so they leave the leaven, the sin behind,
  • 00:19:58.854 --> 00:20:02.324
  • And they take the unleavened bread,
  • 00:20:02.324 --> 00:20:04.760
  • Representing a new life they have.
  • 00:20:04.760 --> 00:20:08.230
  • And that's what paul is alluding to here.
  • 00:20:08.230 --> 00:20:11.667
  • We need to get rid of the leaven,
  • 00:20:11.667 --> 00:20:14.202
  • The sin of our old way of life.
  • 00:20:14.202 --> 00:20:17.039
  • God has called us to a newness of life
  • 00:20:17.039 --> 00:20:20.008
  • If we have received the blood of christ in our life.
  • 00:20:20.008 --> 00:20:22.644
  • Now listen to me.
  • 00:20:22.644 --> 00:20:23.912
  • When he says christ is our passover,
  • 00:20:23.912 --> 00:20:27.215
  • All of that about the lamb and the blood on the doorpost
  • 00:20:27.215 --> 00:20:31.386
  • And the death angel, that was all pointing to the day
  • 00:20:31.386 --> 00:20:35.057
  • When jesus christ, the perfect lamb of god,
  • 00:20:35.057 --> 00:20:39.094
  • Would be sacrificed on a cross,
  • 00:20:39.094 --> 00:20:41.129
  • Not for his sins, but for our sins.
  • 00:20:41.129 --> 00:20:44.366
  • And the only way we can escape the coming certain judgment
  • 00:20:44.366 --> 00:20:48.837
  • That god promises, the only way we can escape it
  • 00:20:48.837 --> 00:20:52.341
  • Is by having the blood of christ, so to speak,
  • 00:20:52.341 --> 00:20:55.444
  • Placed over our life.
  • 00:20:55.444 --> 00:20:57.312
  • The moment you trust
  • 00:20:57.312 --> 00:20:59.581
  • That jesus died for your sins on the cross,
  • 00:20:59.581 --> 00:21:02.617
  • That he made the payment
  • 00:21:02.617 --> 00:21:03.919
  • That you and i deserve to make but can't make,
  • 00:21:03.919 --> 00:21:06.855
  • When we trust in christ as our savior,
  • 00:21:06.855 --> 00:21:09.524
  • God says, "when i look at you, i'll no longer see your sin,
  • 00:21:09.524 --> 00:21:13.562
  • But i'll see the blood of my son,
  • 00:21:13.562 --> 00:21:15.664
  • And i will pass over you in judgment."
  • 00:21:15.664 --> 00:21:19.634
  • But as god passes over in judgment,
  • 00:21:20.435 --> 00:21:22.804
  • As we head to that new way of living,
  • 00:21:22.804 --> 00:21:25.307
  • We're to leave sin behind.
  • 00:21:25.307 --> 00:21:27.943
  • The leaven, the uncleanness in our own life.
  • 00:21:27.943 --> 00:21:31.012
  • It has no place in our new life.
  • 00:21:31.012 --> 00:21:33.682
  • And that's what this passage is, listen to me.
  • 00:21:33.682 --> 00:21:36.251
  • It's a call, first of all, to personal holiness.
  • 00:21:36.251 --> 00:21:39.187
  • We need to take the light of god's holy spirit
  • 00:21:39.187 --> 00:21:42.057
  • And search every crevice of our heart
  • 00:21:42.057 --> 00:21:45.761
  • To see if there is anything displeasing to god,
  • 00:21:45.761 --> 00:21:49.464
  • And we need to sweep it out, get rid of it.
  • 00:21:49.464 --> 00:21:52.968
  • But this isn't just a call to personal holiness.
  • 00:21:52.968 --> 00:21:57.038
  • Paul's talking about the church, the whole lump of dough.
  • 00:21:57.038 --> 00:22:01.576
  • It's not just you, it's about the whole lump of dough.
  • 00:22:01.576 --> 00:22:05.680
  • Did you know you're part of a lump?
  • 00:22:05.680 --> 00:22:07.949
  • Turn to the person next to you,
  • 00:22:07.949 --> 00:22:09.518
  • Say, "i'm glad you're in this lump with me."
  • 00:22:09.518 --> 00:22:12.287
  • Yeah, we're all part of a lump, we're all together in this.
  • 00:22:12.287 --> 00:22:17.626
  • And we're to do everything we can to sweep out the leaven
  • 00:22:18.794 --> 00:22:21.496
  • And keep it from permeating
  • 00:22:21.496 --> 00:22:23.698
  • And infecting the body of christ.
  • 00:22:23.698 --> 00:22:27.636
  • That's what this passage is.
  • 00:22:27.636 --> 00:22:29.504
  • And we do it to maintain the health of this organization,
  • 00:22:29.504 --> 00:22:33.241
  • This organism, the church of christ.
  • 00:22:33.241 --> 00:22:35.410
  • Well, you know, that raises
  • 00:22:35.410 --> 00:22:36.745
  • (chuckles) some really interesting questions.
  • 00:22:36.745 --> 00:22:39.448
  • "pastor, are you saying
  • 00:22:39.448 --> 00:22:41.349
  • That we're just to go around identifying sins in one another
  • 00:22:42.517 --> 00:22:45.587
  • And correcting one another,
  • 00:22:45.587 --> 00:22:47.088
  • And having church business meetings every sunday night
  • 00:22:47.088 --> 00:22:49.858
  • And throwing people out of the church?"
  • 00:22:49.858 --> 00:22:51.927
  • That's going to be the all-consuming purpose
  • 00:22:51.927 --> 00:22:54.563
  • Of first baptist dallas.
  • 00:22:54.563 --> 00:22:56.665
  • Do we want to be known as fbc, first baptist confrontation?
  • 00:22:56.665 --> 00:23:00.802
  • Who wants to be a part of a church like that where all we do
  • 00:23:01.970 --> 00:23:04.005
  • Is go around identifying sins in other people?
  • 00:23:04.005 --> 00:23:07.876
  • And if not, when do we confront other people?
  • 00:23:08.810 --> 00:23:12.280
  • What kind of sins deem confrontation, correction,
  • 00:23:12.280 --> 00:23:17.185
  • Maybe even expulsion from the church?
  • 00:23:17.185 --> 00:23:20.322
  • And if we do try to correct another christian,
  • 00:23:20.322 --> 00:23:23.158
  • How do we do it in a positive way
  • 00:23:23.158 --> 00:23:26.061
  • Without hurting them or dividing the church?
  • 00:23:26.061 --> 00:23:30.065
  • We're going to answer those questions next time
  • 00:23:31.066 --> 00:23:33.502
  • As we talk about how to perform
  • 00:23:33.502 --> 00:23:36.004
  • "good-grace spiritual surgery."
  • 00:23:36.004 --> 00:23:39.174
  • ♪ music ♪
  • 00:23:39.174 --> 00:23:43.278
  • My hope is that you're attending a church
  • 00:23:44.145 --> 00:23:46.715
  • Where these biblical principles are honored.
  • 00:23:46.715 --> 00:23:49.918
  • When christians actively engage with god's good grace,
  • 00:23:49.918 --> 00:23:53.989
  • The church becomes purified and everyone benefits.
  • 00:23:53.989 --> 00:23:58.793
  • Now, before our time is up today,
  • 00:23:58.793 --> 00:24:00.629
  • I want to say a word of thanks to our pathway partners
  • 00:24:00.629 --> 00:24:03.365
  • And all of you who give to support "pathway to victory."
  • 00:24:03.365 --> 00:24:06.935
  • It's easy to look around at what's happening in the world
  • 00:24:06.935 --> 00:24:10.038
  • And feel like the darkness is winning.
  • 00:24:10.038 --> 00:24:12.707
  • But because of your generosity,
  • 00:24:12.707 --> 00:24:14.543
  • This ministry continues to take god's word
  • 00:24:14.543 --> 00:24:17.546
  • To millions of people every single day
  • 00:24:17.546 --> 00:24:20.382
  • On television, radio, and digital streaming.
  • 00:24:20.382 --> 00:24:23.785
  • And we know it's making a difference
  • 00:24:23.785 --> 00:24:25.453
  • Because we hear so every day from viewers just like you.
  • 00:24:25.453 --> 00:24:29.391
  • So thank you for standing with us
  • 00:24:29.391 --> 00:24:31.259
  • And for your commitment to pierce the darkness
  • 00:24:31.259 --> 00:24:34.029
  • With the light of god's word.
  • 00:24:34.029 --> 00:24:35.964
  • Now, please stay right there.
  • 00:24:35.964 --> 00:24:37.599
  • I'll be back with more "pathway to victory"
  • 00:24:37.599 --> 00:24:39.935
  • In just a moment.
  • 00:24:39.935 --> 00:24:41.570
  • The bible tells us we're saved by grace,
  • 00:24:42.437 --> 00:24:45.674
  • But do you allow yourself to receive grace?
  • 00:24:45.674 --> 00:24:48.677
  • Do you practice grace?
  • 00:24:48.677 --> 00:24:50.245
  • Do you abuse god's grace?
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  • In "grace gone wild,"
  • 00:24:52.514 --> 00:24:53.949
  • Dr. robert jeffress clears up the confusion
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  • And shows you how grace leads to joy, not guilt.
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  • Christians fall into one of two traps
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  • When it comes to grace.
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  • Some believe grace means there are no boundaries in living.
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  • Others pile on so many rules
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  • That christianity feels like a burden instead of a blessing.
  • 00:25:09.864 --> 00:25:14.135
  • In my book, "grace gone wild," i'll show you that true grace
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  • Leads to a deeper, more joy-filled relationship with god.
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  • Discover how understanding grace
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  • Can transform your marriage, your relationships,
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  • And every decision you make.
  • 00:25:27.616 --> 00:25:29.618
  • Request your copy of "grace gone wild"
  • 00:25:29.618 --> 00:25:32.020
  • When you give a generous gift to "pathway to victory."
  • 00:25:32.020 --> 00:25:35.357
  • And when your ministry gift is $75 or more,
  • 00:25:35.357 --> 00:25:38.927
  • We'll also send you the "grace gone wild" teaching series
  • 00:25:38.927 --> 00:25:42.530
  • On both cd and dvd, along with the application guide.
  • 00:25:42.530 --> 00:25:46.801
  • There are too many christians today
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  • Who have taken this marvelous gift of grace
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  • And perverted it.
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  • They are robbing themselves
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  • Of the joy that comes from obedience to god.
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  • Thank you for your generous support
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  • Of "pathway to victory."
  • 00:26:01.383 --> 00:26:03.018
  • Your gift helps us bring bold, biblical teaching
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  • Around the world.
  • 00:26:05.620 --> 00:26:06.788
  • Together, we are piercing the darkness
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  • With the light of god's word.
  • 00:26:08.957 --> 00:26:13.028
  • Sin is never just a private matter.
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  • It affects everyone around us.
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  • Just as a little leaven works its way
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  • Through the entire lump of dough,
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  • Unchecked sin can quietly infect an entire congregation.
  • 00:26:23.104 --> 00:26:27.942
  • That's why scripture calls us to take it seriously
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  • For the sake of the whole body of christ.
  • 00:26:30.945 --> 00:26:34.149
  • Well, we know why we're called
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  • To confront sin in the church, but how do we actually do it?
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  • What kinds of sin require intervention,
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  • And what does that process look like in real life?
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  • Stay tuned for a preview
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  • Of what's coming up next in our series, "grace gone wild."
  • 00:26:47.829 --> 00:26:51.866
  • When does grace require us
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  • To forgive those christians who are sinning?
  • 00:26:54.602 --> 00:26:57.939
  • And when does obedience require
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  • That we confront christians who are sinning?
  • 00:27:00.008 --> 00:27:03.845
  • The idea of church discipline is something
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  • That is completely foreign to our way of thinking today,
  • 00:27:05.947 --> 00:27:09.551
  • Especially in the individualistic,
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  • Western, american culture that we have.
  • 00:27:12.153 --> 00:27:15.223
  • Set your dvr and join us next time
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  • For the message, "good-grace spiritual surgery,"
  • 00:27:17.459 --> 00:27:20.929
  • Here on "pathway to victory."
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  • ♪ music ♪
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