Robert Jeffress - Jesus, The Passion and the Promise (Part 1)

November 29, 2024 | S24:E4806

Pathway to Victory offers a practical application of God’s Word to everyday life through the clear, biblical teaching of Pastor Jeffress.

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Dr. Robert Jeffress | Robert Jeffress - Jesus, The Passion and the Promise (Part 1) | November 29, 2024
  • ♪ music ♪
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  • [announcer] from the pulpit
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  • Of the first baptist church of dallas, texas,
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  • This is pathway to victory with dr. robert jeffress.
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  • Hi, i am robert jeffress,
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  • And welcome again to pathway to victory.
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  • In just a few short weeks, we'll be celebrating
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  • The birth of our savior, jesus christ.
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  • But on today's program, our focus will shift
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  • From the birth of christ to his death,
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  • Burial, and resurrection.
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  • You see, without easter,
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  • We have no reason to celebrate christmas.
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  • My message is titled
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  • "jesus: the passion and the promise",
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  • On today's edition of pathway to victory.
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  • ♪ music ♪
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  • [announcer] the celebration of jesus' birth
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  • Each christmas marks the moment when god's radiant hope
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  • Entered our world,
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  • And jesus calls us to share this light with others.
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  • You can help pierce the darkness with the light
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  • Of god's word through the pathway to victory
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  • Light the darkness matching challenge.
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  • Since 1996, pathway to victory has been boldly sharing
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  • The gospel of jesus christ and your gift, doubled in impact,
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  • Will be used to proclaim god's truth here in america
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  • And around the world.
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  • ♪ music ♪
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  • This time of the year,
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  • There's always an interest in our culture
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  • In spiritual matters, especially about the death
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  • And the resurrection of jesus.
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  • That's always a topic for discussion at easter time,
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  • But it's been my perception
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  • That that interest is especially acute this year.
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  • There seems to be a spiritual hunger
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  • In our country right now.
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  • But whatever the reason, i believe we as christians
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  • Need to take advantage in the best sense of the word
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  • Of people's interest.
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  • 1 peter 3 says, we need to be ready to give an answer
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  • To anyone who asks us for the hope that is within us.
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  • Why is the death of jesus important?
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  • Why is the resurrection important?
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  • Wednesday night, i had the chance
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  • To be with my jewish friend.
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  • He said, "as a christian,
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  • Which event is more important to you?
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  • The death of jesus or the resurrection of jesus"?
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  • Now, that's a great question.
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  • You know, there are evangelicals today
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  • Who place a lot of emphasis on the resurrection,
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  • But don't touch that much
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  • On the crucifixion on good friday.
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  • One evangelical interviewed said,
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  • "you know, i'm tired of racing over
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  • The events of the passion week
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  • To get to the resurrection.
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  • This passion week, i'm going to concentrate
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  • On the crucifixion".
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  • I understand that sentiment.
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  • Sometimes we race right past the death of jesus
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  • To talk about the resurrection of jesus.
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  • There are other faith traditions that emphasize
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  • The death of jesus and don't talk that much
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  • About the resurrection.
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  • The fact is that's an equally lethal mistake.
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  • The death of jesus means nothing
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  • Apart from the resurrection.
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  • I mean, the fact is the crucifixion was not unique.
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  • Tens of thousands of people were crucified by the romans.
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  • In fact, i think we could take a little test here today.
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  • I bet there's not anybody here who could name
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  • One other victim of crucifixion other than jesus
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  • And perhaps the apostle peter.
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  • I mean, if there are tens of thousands of people crucified,
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  • Why is the only one we know that galilean rabbi
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  • Who lived 2000 years ago?
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  • It's because he was the only one who was delivered
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  • From the jaws of death by the holy spirit of god.
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  • Jesus' resurrection is important.
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  • It was the validating factor
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  • That he was truly the son of god.
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  • And so today we're not going to make the mistake
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  • Of emphasizing one over the other.
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  • In the few minutes that we have this morning,
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  • And aren't you encouraged by the fact i said
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  • The few minutes that we have together this morning?
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  • In the few minutes that we have together this morning,
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  • What i want to do is talk about the reason
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  • That both the passion, the death of christ,
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  • And the resurrection of christ, his promise,
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  • Are equally important, not just to theology,
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  • But to your life and to my life.
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  • If you have your bibles this morning,
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  • I want you to turn to 1 corinthians 15.
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  • You know when you look throughout the bible,
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  • The fact is both the resurrection and the death of christ
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  • Were treated as a part of the gospel.
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  • In 1 corinthians 15:3 and 4, paul says,
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  • "for i delivered to you as of first importance
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  • What i also received,
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  • That christ died for our sins according to the scriptures,
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  • And that he was buried
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  • And that he was raised on the third day
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  • According to the scriptures".
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  • Do you see it?
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  • The gospel is both the death and the resurrection
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  • Of jesus christ.
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  • Let's talk first about the passion of christ.
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  • That is, his death.
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  • Whenever you hear somebody say,
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  • Why, there is no evidence that there was a man named jesus
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  • Who actually was born and taught and died,
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  • The only evidence for that is in the bible,
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  • You know you are talking to somebody
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  • Who doesn't know history.
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  • For the fact is it is a historical fact
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  • That there was a man named jesus
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  • Who was crucified around 33 ad,
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  • Who was crucified because he claimed to be the son of god.
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  • In jesus' day, you didn't get crucified
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  • For going around telling people
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  • To turn the other cheek, okay?
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  • You got crucified for telling people
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  • That you were the son of god.
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  • To the romans that was sedition, treason.
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  • To the jews, it was blasphemy.
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  • So there's no doubt that historically,
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  • That event took place.
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  • One of the confirming evidences outside of the bible
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  • Came from the roman historian cornelius tacitus.
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  • Cornelius tacitus was the most respected
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  • Roman historian of all time.
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  • He lived from 55 ad to 120 ad.
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  • He lived during the reign of six different roman emperors.
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  • And in his landmark work, "the annals",
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  • He told the story about nero's destruction of rome by fire
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  • And how nero tried to shift the blame from himself
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  • To the christians who were living during that time.
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  • Listen to what tacitus, the historian, said, quote,
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  • "hence, to suppress the rumor,
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  • He falsely charged with the guilt and punished
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  • With the most exquisite tortures,
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  • The persons commonly called christians
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  • Who were hated for their enormities.
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  • Christus, the founder of that name,
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  • Was put to death by pontius pilate,
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  • Procurator of judea in the reign of tiberius,
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  • But the pernicious superstition,
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  • Repressed for a time, broke out again,
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  • Not only through judea where the mischief originated,
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  • But through the city of rome also".
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  • What was that pernicious superstition tacitus talked about?
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  • It was the news that he had been raised from the dead.
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  • And it didn't matter how much the romans
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  • Tried to squelch it, that truth spread and spread
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  • Quicker and farther than any fire
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  • That nero had ever set before.
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  • And what is interesting is 200 years after tacitus
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  • Wrote these words, within just 200 years,
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  • The christian movement had grown so much
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  • That it became the dominant religion
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  • Of the entire roman empire.
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  • Now, how do you explain that
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  • Starting with just a handful of people,
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  • That movement exploding?
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  • It's because it was rooted in historical fact.
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  • No, there's no question that historically that jesus died.
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  • The real question is the question that time magazine
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  • Posed a few years ago on its cover.
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  • That is, "why did jesus die"?
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  • What was the purpose of jesus' death?
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  • Now, let's get something straight this morning.
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  • Jesus' life was not taken from him.
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  • Jesus' death was not the case of some bad men
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  • Doing a really bad thing and killing jesus.
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  • Jesus voluntarily gave up his life.
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  • In john 10:17 and 18 jesus made this prophecy.
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  • He said, "for this reason, the father loves me,
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  • Because i lay down my life that i may take it up again".
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  • There's the resurrection.
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  • Verse 18, "no one has taken it away from me,
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  • But i lay it down on my own initiative.
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  • I have authority to lay it down
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  • And i have the authority to take it up again.
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  • This commandment i received from my father".
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  • Jesus willingly gave his life for us.
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  • Peter said the same thing a few weeks after the resurrection
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  • And the ascension of jesus.
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  • Remember when he stood before the jews,
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  • Thousands of them,
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  • On the southern steps of the temple,
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  • Preaching that message of pentecost?
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  • Listen to what jesus said to that same crowd
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  • Who just a few weeks earlier had yelled to pilate,
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  • "crucify him, crucify him".
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  • This is what peter said.
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  • "for this man," jesus was "delivered up
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  • By the predetermined plan and foreknowledge of god,
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  • You nailed to the cross by the hands of godless men
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  • And you put him to death".
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  • He said to that crowd, yes, you killed jesus.
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  • But it was all according to the predetermined plan of god.
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  • God is the one who delivered up his own son for death.
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  • Why did god do such a thing?
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  • To deliver his own son up for death?
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  • Because it was the only way to provide an atonement,
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  • A covering, for our sin.
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  • We all need our sin covered and washed away.
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  • Adam and eve tried to do it with their fig leaves
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  • That didn't quite fit.
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  • Make themselves a covering. it didn't cover their sin.
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  • The jews tried it through those sacrifices.
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  • The animal sacrifices couldn't cleanse people's sin.
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  • All of that pointed to the perfect lamb of god, jesus,
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  • Who would one day forever cover our sin.
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  • That is what the atonement means.
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  • It means jesus covered our sin.
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  • What is it that jesus' atonement accomplished for me?
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  • There have been throughout history,
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  • Different theories of the atonement.
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  • There's the exemplary theory,
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  • That is christ's death is an example to us
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  • Of how to suffer unjustly.
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  • Some people take up the ransom theory,
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  • And that is that christ's death was a ransom
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  • Paid to satan to reclaim our soul.
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  • Some people take the substitutionary theory,
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  • That christ actually died in our place
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  • And took the punishment from god that we deserve.
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  • Which one is the correct one?
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  • Well, the fact is the atonement is so complex,
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  • It's almost like looking at a diamond.
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  • Just as there are many facets of a diamond,
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  • There are many facets of the atonement.
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  • The fact is there is some truth, some truth,
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  • In all of those theories.
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  • For example, jesus christ's death
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  • Was an example to us for unjust suffering.
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  • Joanne terrell wrote a book called "power in the blood",
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  • And she talked about the fact that one day
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  • As she was sitting in seminary class
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  • Listening to the professor talk about different theories
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  • Of the atonement, immediately her mind went back
  • 00:11:11.460 --> 00:11:14.830
  • To an experience she had as a little girl.
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  • As she looked at the blood-soaked mattress
  • 00:11:17.633 --> 00:11:21.804
  • On which her mother had been brutally murdered
  • 00:11:21.804 --> 00:11:24.073
  • By her mother's boyfriend,
  • 00:11:24.073 --> 00:11:26.142
  • She said she saw in her mind that blood-soaked mattress,
  • 00:11:26.142 --> 00:11:29.712
  • She saw on the wall the hand print,
  • 00:11:29.712 --> 00:11:32.515
  • The bloody hand print of her mother,
  • 00:11:32.515 --> 00:11:35.417
  • And she thought immediately
  • 00:11:35.417 --> 00:11:36.652
  • She had to be able to connect her story
  • 00:11:36.652 --> 00:11:39.288
  • And her mother's story to jesus' story.
  • 00:11:39.288 --> 00:11:42.992
  • And she said, "the fact is,
  • 00:11:42.992 --> 00:11:45.027
  • Jesus truly identifies with us in our suffering
  • 00:11:45.027 --> 00:11:49.064
  • And provides us with an example of how to live our lives".
  • 00:11:49.064 --> 00:11:53.269
  • Some conservatives would just write that off
  • 00:11:54.170 --> 00:11:56.172
  • As liberal triad, oh, that's not what it means at all.
  • 00:11:56.172 --> 00:11:58.607
  • There is a sense in which jesus' death
  • 00:11:58.607 --> 00:12:01.510
  • Is an example for us in how to deal with suffering.
  • 00:12:01.510 --> 00:12:04.246
  • The apostle peter said that in 1 peter 2:21 and 23.
  • 00:12:04.246 --> 00:12:08.818
  • "for you have been called for this purpose,
  • 00:12:08.818 --> 00:12:11.554
  • Since christ suffered for you,
  • 00:12:11.554 --> 00:12:14.223
  • Leaving you an example for you to follow in his steps,
  • 00:12:14.223 --> 00:12:17.760
  • And although he was being reviled,
  • 00:12:17.760 --> 00:12:19.795
  • He didn't revile in return;
  • 00:12:19.795 --> 00:12:21.530
  • While suffering, he uttered no threats
  • 00:12:21.530 --> 00:12:23.399
  • But kept entrusting himself
  • 00:12:23.399 --> 00:12:25.267
  • To the one who judges righteously".
  • 00:12:25.267 --> 00:12:27.903
  • There are some of you who are going through suffering
  • 00:12:27.903 --> 00:12:29.638
  • In your life right now.
  • 00:12:29.638 --> 00:12:30.906
  • You need to understand there is no heartache
  • 00:12:30.906 --> 00:12:33.209
  • You're experiencing right now, especially if it's unjust,
  • 00:12:33.209 --> 00:12:37.880
  • That jesus doesn't understand.
  • 00:12:37.880 --> 00:12:40.216
  • That's why we have a sympathetic high priest, jesus,
  • 00:12:40.216 --> 00:12:43.452
  • To whom we can talk to in the midst of our suffering.
  • 00:12:43.452 --> 00:12:45.955
  • He understands it.
  • 00:12:45.955 --> 00:12:47.790
  • If you're suffering unjustly,
  • 00:12:47.790 --> 00:12:50.259
  • Remember, god eventually will settle the score.
  • 00:12:50.259 --> 00:12:53.329
  • That's what jesus said.
  • 00:12:53.329 --> 00:12:54.597
  • Jesus said, i'm going to entrust myself
  • 00:12:54.597 --> 00:12:56.632
  • To the one who judges rightly.
  • 00:12:56.632 --> 00:12:59.335
  • Yes, jesus' death is an example of suffering,
  • 00:12:59.335 --> 00:13:02.004
  • But that's not all it is.
  • 00:13:02.004 --> 00:13:03.372
  • The fact is there are many people
  • 00:13:03.372 --> 00:13:04.940
  • Who are great examples of what it means to suffer unjustly.
  • 00:13:04.940 --> 00:13:08.544
  • Jesus' death was also, secondly, a payment for our sin.
  • 00:13:08.544 --> 00:13:13.048
  • Jesus died in order to pay the payment
  • 00:13:13.048 --> 00:13:17.219
  • That must be paid for our sin to satisfy god's requirement.
  • 00:13:17.219 --> 00:13:21.924
  • God said the soul that sins shall surely die.
  • 00:13:21.924 --> 00:13:25.294
  • God has a payment that must be paid for our sin.
  • 00:13:25.294 --> 00:13:29.064
  • Sin creates a debt, an obligation to god.
  • 00:13:29.064 --> 00:13:31.967
  • Somebody has to pay.
  • 00:13:31.967 --> 00:13:33.702
  • We can either spend eternity in hell
  • 00:13:33.702 --> 00:13:35.771
  • Paying for that debt ourself
  • 00:13:35.771 --> 00:13:37.873
  • Or we can allow jesus to make the payment for us.
  • 00:13:37.873 --> 00:13:41.143
  • Now, to some people that is a repulsive idea.
  • 00:13:41.143 --> 00:13:44.546
  • The idea that god demands a sacrifice for sin,
  • 00:13:44.546 --> 00:13:48.217
  • That god is a blood thirsty god
  • 00:13:48.217 --> 00:13:50.319
  • And he requires that his own son die for our sin,
  • 00:13:50.319 --> 00:13:53.522
  • They think that's divine child abuse for god to be that way.
  • 00:13:53.522 --> 00:13:57.092
  • But god is a holy god.
  • 00:13:57.092 --> 00:13:58.827
  • He has to demand payment for sin.
  • 00:13:58.827 --> 00:14:01.530
  • That's what a just god is all about.
  • 00:14:01.530 --> 00:14:05.067
  • Some people are offended by that, i think.
  • 00:14:05.067 --> 00:14:08.637
  • Because deep down they don't want to think that their sin
  • 00:14:08.637 --> 00:14:11.874
  • Is so serious that it demands a payment from god.
  • 00:14:11.874 --> 00:14:16.512
  • They don't want to think that their sin
  • 00:14:16.512 --> 00:14:17.947
  • Is just that big of a deal, but it is.
  • 00:14:17.947 --> 00:14:22.318
  • God cannot overlook the sin in your life or in my life.
  • 00:14:22.318 --> 00:14:25.754
  • He's a holy god and that's why nahum 1:3 says,
  • 00:14:25.754 --> 00:14:28.991
  • "god cannot allow the guilty to go unpunished".
  • 00:14:28.991 --> 00:14:32.695
  • A righteous god must be paid for sin.
  • 00:14:32.695 --> 00:14:36.966
  • We either pay it
  • 00:14:36.966 --> 00:14:38.367
  • Or we can allow christ to pay that price for us.
  • 00:14:38.367 --> 00:14:41.470
  • And that's why 1 john 2:2 says,
  • 00:14:41.470 --> 00:14:43.772
  • Talking about christ,
  • 00:14:43.772 --> 00:14:45.174
  • "he is the propitiation", and that's a $5 word.
  • 00:14:45.174 --> 00:14:47.977
  • That word simply means he is the satisfaction,
  • 00:14:47.977 --> 00:14:51.347
  • "for our sin; and not only for our sin,
  • 00:14:51.347 --> 00:14:54.183
  • But the sin of the entire world".
  • 00:14:54.183 --> 00:14:56.785
  • Why did christ die? yes, he is an example of suffering.
  • 00:14:56.785 --> 00:15:00.689
  • Yes, he is a payment for our sin.
  • 00:15:00.689 --> 00:15:02.691
  • Thirdly, his death provides a redemption
  • 00:15:02.691 --> 00:15:05.894
  • From spiritual slavery.
  • 00:15:05.894 --> 00:15:08.330
  • Remember we said that word redeem,
  • 00:15:08.330 --> 00:15:10.432
  • There are two greek words for it.
  • 00:15:10.432 --> 00:15:12.301
  • One word is exagorazo.
  • 00:15:12.301 --> 00:15:15.471
  • It means out of the marketplace.
  • 00:15:16.105 --> 00:15:19.408
  • In paul's day, if you wanted to buy a slave,
  • 00:15:19.408 --> 00:15:21.643
  • You'd go down and you'd see that man or woman
  • 00:15:21.643 --> 00:15:23.812
  • Or boy or girl standing up on the slave auction block,
  • 00:15:23.812 --> 00:15:26.982
  • And if you wanted them for yours, you would pay the price.
  • 00:15:26.982 --> 00:15:30.719
  • And once you paid the price,
  • 00:15:30.719 --> 00:15:31.987
  • You would exagorazo them.
  • 00:15:31.987 --> 00:15:33.756
  • You would take them out of the marketplace
  • 00:15:33.756 --> 00:15:35.958
  • And home to do whatever you wanted to do with 'em.
  • 00:15:35.958 --> 00:15:38.794
  • The bible says, all of us, apart from god,
  • 00:15:38.794 --> 00:15:41.630
  • Are in the marketplace of sin.
  • 00:15:41.630 --> 00:15:44.199
  • We are satan's slave
  • 00:15:44.199 --> 00:15:45.934
  • And he has no good intentions for any one of us.
  • 00:15:45.934 --> 00:15:49.338
  • But god, because he loved you and me so much,
  • 00:15:49.338 --> 00:15:51.673
  • He looked down on our situation and he redeemed us.
  • 00:15:51.673 --> 00:15:56.378
  • He paid the price, not to satan,
  • 00:15:56.378 --> 00:15:58.781
  • But he paid the price for our redemption
  • 00:15:58.781 --> 00:16:01.283
  • And he has delivered us out of the marketplace
  • 00:16:01.283 --> 00:16:04.486
  • Of sin and death into the marvelous kingdom
  • 00:16:04.486 --> 00:16:07.222
  • Of his own light.
  • 00:16:07.222 --> 00:16:08.490
  • That's what paul said in colossians 1:13 and 14,
  • 00:16:08.490 --> 00:16:11.593
  • "for he delivered us from the domain of darkness,
  • 00:16:11.593 --> 00:16:15.998
  • And he transferred us to the kingdom
  • 00:16:15.998 --> 00:16:17.733
  • Of his beloved son in whom we have redemption,
  • 00:16:17.733 --> 00:16:21.870
  • The forgiveness of our sins".
  • 00:16:21.870 --> 00:16:24.506
  • Robert schuller was the former pastor
  • 00:16:25.340 --> 00:16:27.943
  • Of the crystal cathedral in southern california.
  • 00:16:27.943 --> 00:16:31.413
  • Now, robert schuller's theology was questionable at times,
  • 00:16:31.413 --> 00:16:35.684
  • But he had some great stories.
  • 00:16:35.684 --> 00:16:38.287
  • Now, i remember one of the stories he told years ago.
  • 00:16:38.287 --> 00:16:41.490
  • It was about a little boy who had made a miniature sailboat.
  • 00:16:41.490 --> 00:16:45.661
  • He spent months working on that sailboat
  • 00:16:45.661 --> 00:16:48.464
  • And when he was finished, he was so excited,
  • 00:16:48.464 --> 00:16:50.466
  • He decided to take it down to the local pond to try it out.
  • 00:16:50.466 --> 00:16:54.036
  • So he put his sailboat in the pond,
  • 00:16:54.036 --> 00:16:56.171
  • He watched it float around,
  • 00:16:56.171 --> 00:16:57.573
  • And suddenly a gust of wind filled the sails
  • 00:16:57.573 --> 00:17:01.677
  • And took that sailboat far away
  • 00:17:01.677 --> 00:17:03.745
  • From the little boy out of his sight.
  • 00:17:03.745 --> 00:17:06.582
  • The boy was heartbroken.
  • 00:17:07.082 --> 00:17:08.584
  • He had lost that boat he had spent months making.
  • 00:17:08.584 --> 00:17:11.587
  • A few days later, that little boy
  • 00:17:11.587 --> 00:17:14.089
  • Was walking down the street.
  • 00:17:14.089 --> 00:17:15.858
  • He walked by the local toy store
  • 00:17:15.858 --> 00:17:17.626
  • And he looked in the plate glass window
  • 00:17:17.626 --> 00:17:19.328
  • And to his surprise, he saw his red sailboat.
  • 00:17:19.328 --> 00:17:23.165
  • And he was so excited, he went into the store
  • 00:17:23.165 --> 00:17:25.234
  • And said, "mr., mr., that's my boat.
  • 00:17:25.234 --> 00:17:28.070
  • Can i please have it"?
  • 00:17:28.070 --> 00:17:30.205
  • The owner of the store said,
  • 00:17:30.205 --> 00:17:31.306
  • "well, i'd love to give it to you,
  • 00:17:31.306 --> 00:17:32.574
  • But i purchased that from somebody else.
  • 00:17:32.574 --> 00:17:34.977
  • You'll have to buy it".
  • 00:17:34.977 --> 00:17:36.678
  • That little boy reached into his pocket.
  • 00:17:36.678 --> 00:17:38.447
  • He pulled out a sweaty wad of dollar bills.
  • 00:17:38.447 --> 00:17:40.816
  • He gave it to the store owner. he purchased the boat.
  • 00:17:40.816 --> 00:17:44.486
  • He took that boat and went outside,
  • 00:17:44.486 --> 00:17:46.221
  • Walking down the street and clutching it close to his chest,
  • 00:17:46.221 --> 00:17:49.992
  • And he said to that sailboat,
  • 00:17:49.992 --> 00:17:51.827
  • "you're mine twice now.
  • 00:17:51.827 --> 00:17:54.963
  • Once because i made you and now because i bought you".
  • 00:17:56.064 --> 00:18:02.171
  • That's how god looks at you. that's how god looks at me.
  • 00:18:03.305 --> 00:18:07.409
  • If we are christians, we belong to god twice.
  • 00:18:07.409 --> 00:18:11.613
  • God is the one who made us.
  • 00:18:11.613 --> 00:18:13.849
  • He's the one who created us.
  • 00:18:13.849 --> 00:18:16.552
  • But the wind of sin and rebellion filled our lives
  • 00:18:16.552 --> 00:18:19.655
  • And took us far away from god.
  • 00:18:19.655 --> 00:18:22.224
  • God had every right to give up on us.
  • 00:18:22.224 --> 00:18:25.127
  • He had every right to allow us to spend eternity
  • 00:18:25.127 --> 00:18:27.896
  • Separated from him, but the bible says,
  • 00:18:27.896 --> 00:18:29.865
  • Because of the great love with which he loved us,
  • 00:18:29.865 --> 00:18:32.501
  • He sent christ to make the ultimate payment for our sins.
  • 00:18:32.501 --> 00:18:36.972
  • It was the blood of his own son by which he redeemed us.
  • 00:18:36.972 --> 00:18:41.009
  • And by trusting in christ who's our savior,
  • 00:18:41.009 --> 00:18:43.445
  • We become god's again.
  • 00:18:43.445 --> 00:18:46.014
  • We belong to god twice if we're a christian,
  • 00:18:46.014 --> 00:18:48.951
  • Once because he made us,
  • 00:18:48.951 --> 00:18:50.719
  • But secondly because he bought us, he purchased us
  • 00:18:50.719 --> 00:18:54.089
  • With the blood of his son.
  • 00:18:54.089 --> 00:18:56.525
  • What did the death of christ accomplish for us?
  • 00:18:56.525 --> 00:18:58.760
  • Certainly it was an example of suffering.
  • 00:18:58.760 --> 00:19:00.862
  • It was a payment for sins.
  • 00:19:00.862 --> 00:19:02.130
  • It was a redemption from spiritual slavery.
  • 00:19:02.130 --> 00:19:06.034
  • But equally important to christ's death is his resurrection.
  • 00:19:06.034 --> 00:19:10.606
  • You see, unlike those today
  • 00:19:10.606 --> 00:19:13.675
  • Who have these near death experiences
  • 00:19:13.675 --> 00:19:17.312
  • Where they get to the precipice of death,
  • 00:19:17.312 --> 00:19:19.548
  • They see something,
  • 00:19:19.548 --> 00:19:21.016
  • But then they're brought back from the edge
  • 00:19:21.016 --> 00:19:22.985
  • To tell us what they saw,
  • 00:19:22.985 --> 00:19:25.254
  • Jesus, he didn't have a near death experience.
  • 00:19:25.254 --> 00:19:28.824
  • He had a death experience.
  • 00:19:28.824 --> 00:19:31.193
  • He actually died,
  • 00:19:31.193 --> 00:19:33.095
  • But god reached down and delivered him from the grave.
  • 00:19:33.095 --> 00:19:37.966
  • Why is that important to us?
  • 00:19:37.966 --> 00:19:40.269
  • Let me just mention four things
  • 00:19:40.269 --> 00:19:41.803
  • About christ's resurrection
  • 00:19:41.803 --> 00:19:43.939
  • That make it a pivotal event for each one of us.
  • 00:19:43.939 --> 00:19:46.775
  • First of all, christ's resurrection
  • 00:19:46.775 --> 00:19:48.910
  • Was prophesied by christ himself.
  • 00:19:48.910 --> 00:19:51.847
  • This story of the resurrection, as liberals claim,
  • 00:19:51.847 --> 00:19:54.716
  • Was not some story that was added on
  • 00:19:54.716 --> 00:19:56.918
  • By his followers decades later to make a good story better.
  • 00:19:56.918 --> 00:20:00.656
  • No, it was a part of what christ taught.
  • 00:20:00.656 --> 00:20:03.392
  • The late theologian, john stott
  • 00:20:03.392 --> 00:20:04.993
  • Noted that every time jesus talked about his death,
  • 00:20:04.993 --> 00:20:08.530
  • He also talked about his resurrection.
  • 00:20:08.530 --> 00:20:10.632
  • Just jot down these references. matthew 16:21.
  • 00:20:10.632 --> 00:20:13.835
  • "from that time jesus began to show his disciples
  • 00:20:13.835 --> 00:20:17.406
  • That he must go to jerusalem,
  • 00:20:17.406 --> 00:20:19.241
  • And suffer many things from the elders
  • 00:20:19.241 --> 00:20:21.510
  • And the chief priests and scribes,
  • 00:20:21.510 --> 00:20:23.045
  • And be killed and raised on the third day".
  • 00:20:23.045 --> 00:20:25.347
  • Or matthew 17:22 and 23.
  • 00:20:25.347 --> 00:20:28.183
  • Now, "while they were gathering together in galilee,
  • 00:20:28.183 --> 00:20:32.087
  • Jesus said to them,
  • 00:20:32.087 --> 00:20:33.355
  • 'the son of man is going to be delivered
  • 00:20:33.355 --> 00:20:35.424
  • Into the hands of men; and they will kill him,
  • 00:20:35.424 --> 00:20:37.826
  • And he will be raised up on the third day',
  • 00:20:37.826 --> 00:20:41.496
  • And they were deeply grieved".
  • 00:20:41.496 --> 00:20:43.198
  • Or john 2:19, "jesus answered
  • 00:20:43.198 --> 00:20:46.268
  • And said to them, 'destroy this temple,
  • 00:20:46.268 --> 00:20:49.004
  • And in three days i will raise it up'".
  • 00:20:49.004 --> 00:20:51.740
  • Do you see that?
  • 00:20:51.740 --> 00:20:52.874
  • Every time he talked about his death,
  • 00:20:52.874 --> 00:20:54.743
  • He also talked about his coming resurrection.
  • 00:20:54.743 --> 00:20:57.312
  • That resurrection would be the single proof
  • 00:20:57.312 --> 00:21:00.749
  • That jesus was exactly who he said he was.
  • 00:21:00.749 --> 00:21:03.752
  • When we were in jerusalem, we went to the empty tomb.
  • 00:21:03.752 --> 00:21:06.855
  • Oh, and by the way, it's still empty. did you know that?
  • 00:21:06.855 --> 00:21:09.224
  • After 2000 years, nobody in there.
  • 00:21:09.224 --> 00:21:11.927
  • But outside that empty tomb, there is a scripture plaque,
  • 00:21:11.927 --> 00:21:14.830
  • And i asked carolyn to take a picture of it
  • 00:21:14.830 --> 00:21:17.065
  • 'cause i wanted to show it to you today.
  • 00:21:17.065 --> 00:21:19.534
  • Outside the empty tomb is this plaque.
  • 00:21:19.534 --> 00:21:22.404
  • It's a quotation of romans 1:4.
  • 00:21:22.404 --> 00:21:25.173
  • See it up there?
  • 00:21:25.173 --> 00:21:26.575
  • Jesus christ was declared to be the son of god
  • 00:21:26.575 --> 00:21:29.378
  • With power by his resurrection from the dead.
  • 00:21:29.378 --> 00:21:33.382
  • That was the proof that jesus was who he said he was.
  • 00:21:33.382 --> 00:21:37.085
  • This resurrection was prophesied by christ.
  • 00:21:37.085 --> 00:21:39.621
  • Secondly, it was proclaimed by the apostles.
  • 00:21:39.621 --> 00:21:43.892
  • Nor was the resurrection just simply some postscript
  • 00:21:43.892 --> 00:21:47.562
  • To the apostles' teaching.
  • 00:21:47.562 --> 00:21:49.998
  • It was a part of their core teaching
  • 00:21:49.998 --> 00:21:53.201
  • That jesus had been raised from the dead.
  • 00:21:53.201 --> 00:21:56.238
  • Go back to peter for just a moment.
  • 00:21:56.238 --> 00:21:58.340
  • Remember i talked about his sermon at pentecost
  • 00:21:58.340 --> 00:22:00.409
  • Preached just weeks after the death of christ?
  • 00:22:00.409 --> 00:22:03.412
  • Here was peter on the southern steps of the temple,
  • 00:22:03.412 --> 00:22:06.047
  • Preaching to that group, that mob,
  • 00:22:06.047 --> 00:22:07.916
  • Who had crucified christ earlier.
  • 00:22:07.916 --> 00:22:10.051
  • Listen to what he said,
  • 00:22:10.051 --> 00:22:11.553
  • Not just about the death, but the resurrection.
  • 00:22:11.553 --> 00:22:14.523
  • We read a portion of it a few minutes ago
  • 00:22:14.523 --> 00:22:16.425
  • From the scripture.
  • 00:22:16.425 --> 00:22:17.592
  • Acts 2, beginning with verse 23.
  • 00:22:17.592 --> 00:22:19.761
  • "this man", jesus, "delivered up by the predetermined plan
  • 00:22:19.761 --> 00:22:24.166
  • And foreknowledge of god,
  • 00:22:24.166 --> 00:22:25.767
  • You nailed to the cross by the hands of godless men
  • 00:22:25.767 --> 00:22:28.570
  • And you put him to death.
  • 00:22:28.570 --> 00:22:29.938
  • And god raised him up again,
  • 00:22:29.938 --> 00:22:32.607
  • Putting an end to the agony of death,
  • 00:22:32.607 --> 00:22:34.776
  • Since it was impossible for him
  • 00:22:34.776 --> 00:22:36.378
  • To be held in its power.
  • 00:22:36.378 --> 00:22:38.046
  • This jesus god raised up again
  • 00:22:38.046 --> 00:22:41.049
  • To which we were all witnesses".
  • 00:22:41.049 --> 00:22:43.585
  • Now think about this.
  • 00:22:43.585 --> 00:22:45.353
  • If the resurrection were simply fiction,
  • 00:22:46.221 --> 00:22:49.057
  • If jesus was still in that tomb,
  • 00:22:49.057 --> 00:22:51.693
  • That crowd would've known about it.
  • 00:22:51.693 --> 00:22:53.795
  • ♪ music ♪
  • 00:22:53.795 --> 00:22:59.034
  • The empty tomb gives us reason to celebrate.
  • 00:22:59.034 --> 00:23:02.270
  • Romans 1:4 says that jesus christ, our lord,
  • 00:23:02.270 --> 00:23:05.474
  • Was declared with power to be the son of god
  • 00:23:05.474 --> 00:23:08.910
  • By the resurrection from the dead.
  • 00:23:08.910 --> 00:23:11.313
  • And because of easter, today, we can live as redeemed,
  • 00:23:11.313 --> 00:23:15.116
  • Regenerated, and yes, resurrected people.
  • 00:23:15.116 --> 00:23:19.321
  • In closing, i wanted to remind you
  • 00:23:19.321 --> 00:23:21.122
  • That right now, because of our light the darkness
  • 00:23:21.122 --> 00:23:24.626
  • Matching challenge, your gift
  • 00:23:24.626 --> 00:23:26.628
  • To pathway to victory will be automatically matched
  • 00:23:26.628 --> 00:23:29.564
  • And doubled in impact.
  • 00:23:29.564 --> 00:23:31.566
  • We're asking god to move
  • 00:23:31.566 --> 00:23:33.068
  • In the hearts of friends just like you,
  • 00:23:33.068 --> 00:23:35.370
  • And empower us to illuminate lives
  • 00:23:35.370 --> 00:23:37.439
  • With the bright light of god's word.
  • 00:23:37.439 --> 00:23:40.609
  • In the very beginning, god separated light from darkness,
  • 00:23:40.609 --> 00:23:44.779
  • And now he has called you and me
  • 00:23:44.779 --> 00:23:46.648
  • To be the light of the world.
  • 00:23:46.648 --> 00:23:48.984
  • Your gift in this critical moment will help us
  • 00:23:48.984 --> 00:23:51.686
  • Pierce through the darkness of our day
  • 00:23:51.686 --> 00:23:54.256
  • With god's message of hope and salvation.
  • 00:23:54.256 --> 00:23:57.893
  • Now stay right there.
  • 00:23:57.893 --> 00:23:59.494
  • I'll be back in just a moment with more pathway to victory.
  • 00:23:59.494 --> 00:24:03.498
  • [announcer] the one thing god wants
  • 00:24:03.498 --> 00:24:05.000
  • More than anything else in this world is time with you.
  • 00:24:05.000 --> 00:24:08.770
  • Make god your priority by spending quality time
  • 00:24:08.770 --> 00:24:11.506
  • In his word with the brand new 2025
  • 00:24:11.506 --> 00:24:14.075
  • "pathway to victory daily devotional".
  • 00:24:14.075 --> 00:24:16.311
  • This year's devotional has a beautiful navy blue
  • 00:24:16.311 --> 00:24:18.680
  • Leather cover with inlaid brown and gold foil accents.
  • 00:24:18.680 --> 00:24:21.716
  • And now with larger print, the 260 practical insights
  • 00:24:21.716 --> 00:24:25.153
  • From dr. robert jeffress are easier to read.
  • 00:24:25.153 --> 00:24:27.889
  • This stunning 532-page devotional
  • 00:24:27.889 --> 00:24:30.492
  • Makes an ideal christmas gift for loved ones
  • 00:24:30.492 --> 00:24:32.627
  • Who want to grow in their faith too.
  • 00:24:32.627 --> 00:24:34.663
  • Of all the ways god could have revealed himself to us,
  • 00:24:34.663 --> 00:24:38.133
  • He chose to do it through the written word,
  • 00:24:38.133 --> 00:24:41.136
  • And that's why it's so important
  • 00:24:41.136 --> 00:24:42.537
  • For you and for me to set aside regular time
  • 00:24:42.537 --> 00:24:45.507
  • To read the word of god.
  • 00:24:45.507 --> 00:24:48.076
  • [announcer] every season carries an uplifting theme.
  • 00:24:48.076 --> 00:24:50.478
  • Begin the new year by exploring god's will for your life.
  • 00:24:50.478 --> 00:24:54.583
  • In spring and summer, grow stronger in christ
  • 00:24:55.517 --> 00:24:57.686
  • With insights from colossians.
  • 00:24:57.686 --> 00:24:59.754
  • And in the fall and winter, embrace the father who loves you
  • 00:24:59.754 --> 00:25:02.891
  • With inspirational readings
  • 00:25:02.891 --> 00:25:04.392
  • Based on the parable of the prodigal son.
  • 00:25:04.392 --> 00:25:06.928
  • When the day-to-day problems of life feel overwhelming,
  • 00:25:08.029 --> 00:25:10.498
  • Take a moment to anchor yourself in the calming truth
  • 00:25:10.498 --> 00:25:13.168
  • Of god's word with the brand new
  • 00:25:13.168 --> 00:25:14.869
  • "2025 pathway to victory daily devotional".
  • 00:25:14.869 --> 00:25:18.640
  • Your gift of support not only provides you
  • 00:25:18.640 --> 00:25:20.809
  • With this life-giving resource,
  • 00:25:20.809 --> 00:25:22.611
  • It empowers us to spread the hope-filled message
  • 00:25:22.611 --> 00:25:25.347
  • Of jesus christ as well.
  • 00:25:25.347 --> 00:25:27.282
  • Thank you for supporting the ministry of pathway to victory.
  • 00:25:27.282 --> 00:25:33.288
  • There's nothing more inspiring
  • 00:25:33.922 --> 00:25:35.457
  • Than to stand in front of the empty tomb in jerusalem
  • 00:25:35.457 --> 00:25:38.393
  • And realize he is still not there.
  • 00:25:38.393 --> 00:25:41.463
  • He has risen from the dead, just as he said.
  • 00:25:41.463 --> 00:25:45.066
  • And i hope today's message helps you understand
  • 00:25:45.066 --> 00:25:47.602
  • Why both the passion and the promise are so crucial
  • 00:25:47.602 --> 00:25:51.339
  • To our christian faith.
  • 00:25:51.339 --> 00:25:53.341
  • Well, today we learned that jesus' death
  • 00:25:53.341 --> 00:25:55.410
  • Was an example of suffering, a payment for our sins,
  • 00:25:55.410 --> 00:25:58.913
  • And redemption from spiritual slavery.
  • 00:25:58.913 --> 00:26:02.517
  • And next time we will look at four facts
  • 00:26:02.517 --> 00:26:04.719
  • About christ's resurrection that make it a pivotal event
  • 00:26:04.719 --> 00:26:08.657
  • For each one of us today.
  • 00:26:08.657 --> 00:26:10.725
  • Stay tuned for a preview
  • 00:26:10.725 --> 00:26:11.993
  • Of what's coming up next in our series,
  • 00:26:11.993 --> 00:26:14.362
  • The incomparable christ.
  • 00:26:14.362 --> 00:26:16.731
  • So the question is, what difference does the resurrection
  • 00:26:17.799 --> 00:26:21.002
  • Of jesus christ actually make to me?
  • 00:26:21.002 --> 00:26:24.005
  • It answers that all important question that job asked.
  • 00:26:25.106 --> 00:26:28.510
  • "if a man dies, will he live again"?
  • 00:26:28.510 --> 00:26:32.347
  • When i close my eyes for the last time here on earth,
  • 00:26:33.381 --> 00:26:36.785
  • Do i just slip into nothingness
  • 00:26:37.419 --> 00:26:39.521
  • Or is there something on the other side of the grave?
  • 00:26:40.555 --> 00:26:43.324
  • The resurrection of jesus answers that.
  • 00:26:43.324 --> 00:26:46.528
  • [announcer] set your dvr
  • 00:26:46.528 --> 00:26:47.896
  • And join us next time for part two of the message,
  • 00:26:47.896 --> 00:26:50.265
  • "jesus, the passion and the promise",
  • 00:26:50.265 --> 00:26:53.168
  • Here on pathway to victory.
  • 00:26:53.168 --> 00:26:57.305
  • Embark on the spiritual journey of a lifetime
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  • On the pathway to victory
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  • Journeys of paul mediterranean cruise.
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  • Join me for 11 days of fellowship, relaxation,
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  • And spiritual refreshment.
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  • Together we'll visit sought after island destinations
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  • Such as santorini, mykonos, and crete.
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  • [announcer] to book your spot
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  • On the 2025 pathway to victory
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  • Journeys of paul mediterranean cruise,
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  • Call 888-280-6747, or go to ptv.org.
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