Robert Jeffress - A Night To Remember (Part 1)

November 7, 2025 | 29:0

Pathway to Victory offers a practical application of God’s Word to everyday life through the clear, biblical teaching of Pastor Jeffress.

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Dr. Robert Jeffress | Robert Jeffress - A Night To Remember (Part 1) | November 7, 2025
  • ♪ music ♪
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  • From the pulpit
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  • Of the first baptist church of dallas, texas,
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  • This is pathway to victory with dr. robert jeffress.
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  • Hi, i'm robert jeffress,
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  • And welcome again to pathway to victory.
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  • In scripture, god clearly defines the consequences
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  • That await those who reject him.
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  • Still, millions of individuals in our own nation,
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  • And around the world openly choose to ignore god's warning.
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  • Well, today we're going to hear a timely lesson
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  • From daniel chapter five.
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  • Those who fail to heed the handwriting
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  • On the wall will one day suffer for their choice.
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  • My message is titled, a night to remember
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  • On today's edition of pathway to victory.
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  • In a culture that celebrates compromise
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  • And rejects absolute truth, how can you stand firm
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  • In your christian faith?
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  • The prophet daniel faced this same challenge millennia ago,
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  • And his unwavering courage offers a powerful example
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  • For believers today.
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  • In the book, "daniel: courageous living in a pagan world,"
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  • Dr. robert jeffress shares how you can remain steadfast,
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  • And immovable in a culture ruled by darkness.
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  • Request your copy today when you give a generous gift
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  • To support the ministry of pathway to victory.
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  • ♪ music ♪
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  • What would it take for god to get your attention?
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  • The loss of a job, the breakup of an important relationship,
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  • A bad report from the doctor, the death of a child.
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  • Last time in daniel four,
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  • We saw that god will go to any means necessary
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  • To communicate his message to us, not because he hates us,
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  • But because he loves us.
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  • We saw that in the case of nebuchadnezzar,
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  • That god went to some unusual links
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  • To humble nebuchadnezzar.
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  • He inflicted him with the disease of lycanthropy.
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  • He made him think he was an animal,
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  • A disease still prevalent today.
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  • And nebuchadnezzar spent seven years grazing like an animal
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  • In the palace courtyard.
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  • And finally, nebuchadnezzar recognized that god
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  • Was not just the god of israel,
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  • He was the only true god.
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  • Now tonight when we come to daniel chapter five,
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  • We see once again god going to extreme measures
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  • To communicate with another king with far different results.
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  • You know, there's a saying that those who don't learn
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  • From history are condemned to repeat it.
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  • We're going to see a living illustration of that truth tonight
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  • In the case of belshazzar and the fall of babylon.
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  • If you have your bibles, turn to daniel chapter five,
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  • Daniel chapter five.
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  • Now remember the first four chapters
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  • Of daniel deal with daniel and his interaction
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  • With king nebuchadnezzar, who was the king of babylon.
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  • In 605 bc, nebuchadnezzar invaded jerusalem
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  • And he took three groups of captives over a period of years,
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  • Mainly teenagers that included daniel and they were enlisted
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  • To be a part of the king's royal service.
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  • And finally, in 586 bc, nebuchadnezzar finally takes most
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  • Of the nation captive and they spend 70 years
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  • In exile in babylon.
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  • And as i said, daniel was a teenager when that happened,
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  • And the first four chapters of daniel deal
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  • With daniel's interaction with nebuchadnezzar.
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  • However, when chapter four closes and chapter five opens,
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  • Several significant things have happened
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  • That i want you to write down.
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  • First of all, when we come to chapter five,
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  • About 23 years have elapsed in the white space
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  • Between the end of chapter four
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  • And the beginning of chapter five.
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  • Secondly, nebuchadnezzar has died.
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  • He was succeeded by a number of sons and in-laws
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  • And usurpers, none of whom lasted very long.
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  • Now, history tells us that the last king of babylon
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  • Before babylon was overtaken by the medo persian empire,
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  • The last king of babylon
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  • Was a man named nabonidus. nabonidus.
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  • He was the last king of babylon history tells us,
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  • However, this presents an interesting problem
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  • Because when we come to daniel five,
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  • We find that a man named belshazzar
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  • Is the last king of babylon before babylon is overtaken.
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  • Now for decades, critics of the bible have used this
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  • As a prime example of why you can't trust the bible,
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  • And specifically why daniel is a forgery.
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  • They've said over and over again why history tells us
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  • That nabonidus was the last king of babylon.
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  • And here we find that the last king of babylon
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  • Was this man named belshazzar
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  • So you can't trust the bible, but guess what happened?
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  • Archeological discoveries have once again proved
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  • That the bible can be trusted.
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  • Archeological discoveries included what is called
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  • The nabonidus cylinder told an interesting story.
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  • The story is that nabonidus was indeed the last king
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  • Of babylon, but he wasn't a king
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  • Who was interested in politics.
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  • He liked to travel,
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  • He liked to go on archeological expeditions.
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  • Politics bored him.
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  • And so he spent many years away from babylon,
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  • He'd spend extended johnson arabia
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  • On these archeological discoveries,
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  • And he knew that wouldn't make for good rulership
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  • Of the monarchy.
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  • And so nabonidus had a son or a grandson named guess what?
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  • Belshazzar and belshazzar
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  • Became the co-region with nabonidus.
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  • Now we found all this out
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  • Through extra biblical information, and so nabonidus shared
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  • The rulership of babylon with his son or we're not sure,
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  • Grandson named belshazzar.
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  • This is one more instance where archeology has confirmed
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  • The historicity and the validity of the bible.
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  • Now the third thing that has happened here
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  • Is that babylon is under siege.
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  • The prophecies of daniel too,
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  • Remember the prophecies god gave to nebuchadnezzar
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  • That babylon, the head of gold would not remain forever,
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  • But it will be overtaken by another empire,
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  • The medo persian empire.
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  • Well, when we come to daniel five,
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  • The (indistinct) and the persians have been besieging
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  • The city of babylon for two and a half years.
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  • They have been on the outskirts of the city.
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  • They have gained territory in babylon,
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  • And yet the residents inside the city wall,
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  • Including belshazzar didn't feel threatened at all.
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  • The fact is they had city walls that were 350 feet high,
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  • 87 feet wide, like a six lane highway.
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  • They felt like they were invincible
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  • And not only that, they could grow their own produce
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  • Inside the city.
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  • They were self-sufficient.
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  • They had all the water they needed.
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  • The euphrates river flowed right in the middle of the city.
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  • They were invincible or so they thought.
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  • Now it is against that background.
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  • The city is under siege.
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  • The residents of babylon are securely within the city walls.
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  • It is against that background that we find
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  • The magnificent feast described in verse one
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  • Of chapter five.
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  • "belshazzar, the king held a great feast
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  • For a thousand of his nobles and he was drinking wine
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  • In the presence of the thousand."
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  • Now the setting for chapter five
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  • Is the palace of babylon, nebuchadnezzar's palace.
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  • Remember saddam hussein,
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  • The late saddam hussein said during the gulf war,
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  • The first gulf war, that he wanted to restore the palace
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  • To the glory of nebuchadnezzar.
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  • This is something that has been discovered, this palace.
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  • Well, the setting is this palace
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  • And the many of the residents are outside of the city,
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  • They've been captured.
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  • But what was the response of belshazzar
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  • To this coming invasion?
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  • He decided to throw a party.
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  • Now, perhaps he was hoping to distract his residents
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  • From the coming invasion, but i contrast what he did
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  • With what another king, good king hezekiah did
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  • When he was under siege.
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  • Remember in this book of 2 kings, when hezekiah learned
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  • That sennacherib, the king of assyria was about to invade,
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  • What did he do?
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  • He got on his knees and he prayed to almighty god.
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  • He prayed for deliverance and god, supernaturally intervene.
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  • But not this king, belshazzar decided to throw a party
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  • And it was quite a party.
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  • Now, kings were noted during this time
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  • For throwing large parties.
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  • One king in 87 bc threw a party for 70,000 guests.
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  • So this was just a minor affair here for a thousand noblemen
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  • And their wives.
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  • But this wasn't, and we need to understand this,
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  • This party was not just a buffet, okay.
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  • This was a full fledged, not only party,
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  • But probably an orgy.
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  • The fact that there's constant mention
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  • To the free flowing wine at this party indicates
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  • That it was filled with sexual immorality,
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  • Especially when you understand
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  • That one of the babylonian god's, bel was the father
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  • Of sexual immorality, the god of sexual immorality.
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  • And so you have a party going on here where the wine,
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  • The alcohol is flowing and sexual immorality is rampant.
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  • Now, i want to stop here and say a word, a very important word
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  • About wine and alcohol because i don't want anybody
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  • To ever be under any delusion about what the bible says
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  • About wine and alcohol because it plays prominently
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  • In tonight's story.
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  • And when you look at the scriptures,
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  • The bible has three things to say about drinking,
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  • And i want you all to write it down.
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  • Whether you're a senior adult, a young adult, a teenager,
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  • I want you to write these three truths down about alcohol.
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  • First of all, drunkenness is always wrong.
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  • Drunkenness is always wrong.
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  • Ephesians 5:18, "do not get drunk with wine
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  • For this is dissipation, but be filled with spirit."
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  • Drunkenness is always wrong.
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  • Second truth, drinking is sometimes wrong.
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  • That's what the bible says.
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  • Drinking is sometimes wrong.
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  • There is no absolute prohibition in the bible
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  • About ever allowing alcohol to touch your lips.
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  • If you're honest about what the bible says,
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  • There's no prohibition.
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  • Now, teenagers, if you are living under the authority
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  • Of your parents and they say it's wrong, it's wrong for you.
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  • But there is no absolute biblical prohibition
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  • Against drinking.
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  • Drinking is sometimes wrong,
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  • But i'll tell you one time that drinking is wrong,
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  • That the bible talks about.
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  • If you're drinking in moderation causes another person
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  • To stumble christian or non-christian, it's wrong.
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  • You know, i know very few people that drink by themselves.
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  • Most people i know are always drinking with somebody else.
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  • And the fact is, you don't know whether your drinking
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  • Is going to cause that person to stumble or not.
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  • Maybe it leads them to do something
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  • That hurts their conscience and causes a disruption,
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  • Their relationship with god.
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  • Maybe it's somebody who is one in seven
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  • Who will become an alcoholic,
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  • And you are leading them into an addiction
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  • That is going to destroy their lives
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  • Not to mention your own life.
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  • But romans 14:21, 1 corinthians eight says
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  • That your freedom to drink,
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  • Your freedom to do anything stops
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  • When it hurts another christian brother or sister.
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  • So the fact is drunkenness is always wrong,
  • 00:12:05.648 --> 00:12:09.018
  • Drinking is sometimes wrong
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  • If it causes somebody else to stumble.
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  • But thirdly, not drinking is always a wise decision.
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  • It's always a wise decision.
  • 00:12:18.694 --> 00:12:20.095
  • Now again, i'm not talking about spiritual issues,
  • 00:12:20.095 --> 00:12:22.464
  • In the sense, i'm not saying you're going to hell
  • 00:12:22.464 --> 00:12:24.533
  • If you ever allow a drop of alcohol
  • 00:12:24.533 --> 00:12:26.535
  • To pass through your lips.
  • 00:12:26.535 --> 00:12:27.469
  • That's not what i'm saying,
  • 00:12:27.469 --> 00:12:28.971
  • But i'm saying if you want to live a really wise life,
  • 00:12:28.971 --> 00:12:33.275
  • You'll make the choice not to drink at all.
  • 00:12:33.275 --> 00:12:35.444
  • Now, i can't make that choice for you.
  • 00:12:35.444 --> 00:12:36.946
  • Nobody can make that choice for you.
  • 00:12:36.946 --> 00:12:38.581
  • It's something that you have to come to a conclusion about.
  • 00:12:38.581 --> 00:12:40.649
  • But proverbs 20:1 says, "wine is a mocker,
  • 00:12:40.649 --> 00:12:44.119
  • Strong drink a brawler,
  • 00:12:44.119 --> 00:12:45.921
  • And whoever is intoxicated by it is not wise."
  • 00:12:45.921 --> 00:12:49.725
  • As we're going to see tonight, this mighty ruler,
  • 00:12:49.725 --> 00:12:52.461
  • Belshazzar lost his kingdom because of drunkenness,
  • 00:12:52.461 --> 00:12:56.866
  • And we'll see how in just a few moments.
  • 00:12:56.866 --> 00:12:58.901
  • What is interesting is 200 years later in history
  • 00:12:58.901 --> 00:13:03.038
  • In this very same palace, alexander the great,
  • 00:13:03.038 --> 00:13:06.809
  • Another ruler lost his kingdom
  • 00:13:06.809 --> 00:13:08.978
  • And lost his life all because of alcohol,
  • 00:13:08.978 --> 00:13:11.580
  • The abuse of alcohol.
  • 00:13:11.580 --> 00:13:13.682
  • Not drinking is always a wise decision.
  • 00:13:13.682 --> 00:13:17.820
  • What is it about alcohol that is so unwise?
  • 00:13:17.820 --> 00:13:22.358
  • One thing, and you see it here is it causes us
  • 00:13:22.358 --> 00:13:25.561
  • To lose our inhibitions about sexual immorality.
  • 00:13:25.561 --> 00:13:29.999
  • There is a great association between drinking
  • 00:13:29.999 --> 00:13:32.835
  • And sexual immorality, but alcohol also causes us
  • 00:13:32.835 --> 00:13:36.705
  • To lose our inhibitions about blasphemy.
  • 00:13:36.705 --> 00:13:39.842
  • And you see that in verse two,
  • 00:13:39.842 --> 00:13:41.577
  • "when belshazzar tasted the wine."
  • 00:13:41.577 --> 00:13:44.146
  • Notice when this happens.
  • 00:13:44.146 --> 00:13:45.414
  • Now it is when or "after he tasted the wine,
  • 00:13:45.414 --> 00:13:48.817
  • He gave orders to bring the gold and silver vessels,
  • 00:13:48.817 --> 00:13:52.254
  • Which nebuchadnezzar his father had taken out of the temple,
  • 00:13:52.254 --> 00:13:55.124
  • Which was in jerusalem so that the king and his nobles,
  • 00:13:55.124 --> 00:13:58.127
  • His wife and his concubines might drink from them," okay.
  • 00:13:58.127 --> 00:14:02.197
  • Belshazzar's getting tipsy, and he says, i've got an idea.
  • 00:14:03.365 --> 00:14:08.103
  • Let's bring in all of those vessels.
  • 00:14:08.904 --> 00:14:11.840
  • Let's bring in all of those artifacts
  • 00:14:11.840 --> 00:14:14.610
  • From that holy so-called temple in jerusalem
  • 00:14:14.610 --> 00:14:17.680
  • For the israelites worship their god.
  • 00:14:17.680 --> 00:14:20.149
  • Let's bring in all of those objects of worship,
  • 00:14:20.149 --> 00:14:23.719
  • And let's drink from them
  • 00:14:23.719 --> 00:14:25.955
  • And let's drink out of their vessels
  • 00:14:25.955 --> 00:14:28.924
  • And toast to the pagan gods of the babylonians.
  • 00:14:28.924 --> 00:14:33.195
  • And that's what they did.
  • 00:14:33.195 --> 00:14:34.363
  • In verse four, "they drank the wine
  • 00:14:34.363 --> 00:14:36.999
  • And they praised the gods of gold and silver and bronze,
  • 00:14:36.999 --> 00:14:40.769
  • And iron and stone."
  • 00:14:40.769 --> 00:14:43.238
  • In other words, they purposefully blasphemed
  • 00:14:43.238 --> 00:14:46.942
  • The name of jehovah god by using the vessels
  • 00:14:46.942 --> 00:14:50.212
  • That were used to worship the true god,
  • 00:14:50.212 --> 00:14:52.348
  • And used them to worship the god of baal and marduk
  • 00:14:52.348 --> 00:14:55.451
  • And the other babylonian gods.
  • 00:14:55.451 --> 00:14:58.053
  • Have you ever found it curious, strange
  • 00:14:58.053 --> 00:15:01.657
  • That so-called atheist will go to such great lengths
  • 00:15:01.657 --> 00:15:05.127
  • To blaspheme the name of a god
  • 00:15:05.127 --> 00:15:06.795
  • They say they don't believe in?
  • 00:15:06.795 --> 00:15:09.098
  • I mean, why is that?
  • 00:15:09.098 --> 00:15:11.000
  • I read last week about a college professor
  • 00:15:11.000 --> 00:15:13.469
  • Who, middle aged guy right in the middle
  • 00:15:13.469 --> 00:15:16.305
  • Of his college class stripped down stark naked
  • 00:15:16.305 --> 00:15:20.642
  • And started yelling out, there is no blanking god.
  • 00:15:20.642 --> 00:15:24.046
  • There is no blanking god.
  • 00:15:24.046 --> 00:15:28.584
  • How do you explain that?
  • 00:15:25.948 --> 00:15:30.219
  • I mean, why wouldn't he say
  • 00:15:30.219 --> 00:15:32.254
  • There is no blanking easter bunny?
  • 00:15:32.254 --> 00:15:34.923
  • There is no blanking santa claus.
  • 00:15:34.923 --> 00:15:37.026
  • By the way, have you ever heard santa claus
  • 00:15:37.026 --> 00:15:38.994
  • Or easter bunny's name used in a profane way,
  • 00:15:38.994 --> 00:15:42.097
  • As a curse word?
  • 00:15:42.097 --> 00:15:44.099
  • I mean, if you don't believe in something,
  • 00:15:44.099 --> 00:15:45.968
  • Why do you bother to blaspheme it?
  • 00:15:45.968 --> 00:15:49.038
  • I'll tell you why.
  • 00:15:49.038 --> 00:15:49.972
  • Unbelievers go to great lengths
  • 00:15:49.972 --> 00:15:51.740
  • To blaspheme the name of god.
  • 00:15:51.740 --> 00:15:53.976
  • They think that if they blaspheme the name of god,
  • 00:15:53.976 --> 00:15:56.879
  • They think that if they profane the name of god
  • 00:15:57.813 --> 00:16:00.149
  • That somehow they're going to invalidate the reality of god.
  • 00:16:00.149 --> 00:16:04.053
  • If they can just make enough fun about god,
  • 00:16:04.987 --> 00:16:07.389
  • If they can use his name in a profane way long enough,
  • 00:16:07.389 --> 00:16:10.325
  • Somehow they're going to cause him not to exist.
  • 00:16:10.325 --> 00:16:12.861
  • How foolish that is.
  • 00:16:12.861 --> 00:16:14.730
  • That's exactly what these babylonians were trying to do.
  • 00:16:14.730 --> 00:16:18.100
  • But in the middle of their drunken, blasphemous, orgy,
  • 00:16:18.100 --> 00:16:21.537
  • Notice what happens in verse five, the mysterious message.
  • 00:16:21.537 --> 00:16:25.207
  • "suddenly the fingers of a man's hand emerged
  • 00:16:25.207 --> 00:16:30.546
  • And began writing opposite the lampstand on the plaster
  • 00:16:31.647 --> 00:16:33.849
  • Of a wall of the king's palace,
  • 00:16:33.849 --> 00:16:35.851
  • And the king saw the back of the hand that did the writing."
  • 00:16:35.851 --> 00:16:40.122
  • Now, dr. john walford states
  • 00:16:40.122 --> 00:16:41.890
  • That in the excavations of babylon,
  • 00:16:41.890 --> 00:16:44.326
  • Part of the babylonian palace has been found
  • 00:16:44.326 --> 00:16:48.831
  • Including a room that is known as the king's chamber.
  • 00:16:48.831 --> 00:16:52.835
  • It was 56 feet wide, a 173 feet long,
  • 00:16:52.835 --> 00:16:58.140
  • And it was probably in this hall that this orgy took place.
  • 00:16:59.308 --> 00:17:02.344
  • And in the excavations they discovered
  • 00:17:02.344 --> 00:17:04.346
  • That midway along the wall opposite the entrance
  • 00:17:04.346 --> 00:17:08.183
  • To the banquet hall, midway along that wall was a niche,
  • 00:17:08.183 --> 00:17:12.354
  • A place where the king probably sat,
  • 00:17:12.354 --> 00:17:15.190
  • And behind him was discovered a wall covered in plaster,
  • 00:17:15.190 --> 00:17:20.462
  • And this was the wall probably
  • 00:17:21.096 --> 00:17:22.898
  • Where this mysterious handwriting occurred.
  • 00:17:22.898 --> 00:17:24.900
  • Now remember, there were no electric lights back then
  • 00:17:24.900 --> 00:17:27.903
  • Like we have.
  • 00:17:27.903 --> 00:17:29.471
  • The only way you could light a banquet hall was by torches,
  • 00:17:29.471 --> 00:17:33.108
  • Spaced sporadically throughout the banquet hall.
  • 00:17:33.108 --> 00:17:35.577
  • So the banquet hall is basically dark,
  • 00:17:35.577 --> 00:17:38.247
  • Which makes it conducive for sexual immorality.
  • 00:17:38.247 --> 00:17:41.083
  • But you have these torches along the way.
  • 00:17:41.083 --> 00:17:44.019
  • And so here's the king seated at his banquet table.
  • 00:17:44.019 --> 00:17:47.256
  • There is a torch beside him,
  • 00:17:47.256 --> 00:17:49.925
  • But between the torch and this plaster wall behind him,
  • 00:17:49.925 --> 00:17:54.196
  • You see the shadow, the image of a disembodied hand
  • 00:17:54.196 --> 00:17:59.535
  • That suddenly appears suspended in the air.
  • 00:18:00.469 --> 00:18:02.504
  • Now, think of thing from the adams family.
  • 00:18:02.504 --> 00:18:05.340
  • Remember thing, okay, think of this hand.
  • 00:18:05.340 --> 00:18:08.677
  • This hand that just appears out of nowhere,
  • 00:18:08.677 --> 00:18:11.613
  • And suddenly starts writing on the wall.
  • 00:18:11.613 --> 00:18:14.816
  • Can you imagine the reaction of that?
  • 00:18:14.816 --> 00:18:17.586
  • I love dr. chris wall's description of that night.
  • 00:18:17.586 --> 00:18:22.057
  • I want you to listen to what he said,
  • 00:18:22.057 --> 00:18:23.926
  • And only the way he could say it.
  • 00:18:23.926 --> 00:18:26.795
  • "in the midst of the feast, while belshazzar was drinking
  • 00:18:26.795 --> 00:18:30.265
  • And praising the heathen gods in profane ways,
  • 00:18:30.265 --> 00:18:33.802
  • Suddenly the cup dropped from his hand.
  • 00:18:33.802 --> 00:18:36.538
  • His eyes were fixed in stark terror on the wall.
  • 00:18:36.538 --> 00:18:40.142
  • The joints of his loins were loose,
  • 00:18:40.142 --> 00:18:42.311
  • And his knees smoked one another
  • 00:18:42.311 --> 00:18:44.379
  • As his gaze was frozen on the wall.
  • 00:18:44.379 --> 00:18:47.015
  • I can see the eyes of all of that vast multitude follow
  • 00:18:47.015 --> 00:18:50.252
  • The eyes of the king.
  • 00:18:50.252 --> 00:18:52.020
  • They too see that hand in sizing those characters
  • 00:18:52.020 --> 00:18:55.757
  • In the stone.
  • 00:18:55.757 --> 00:18:57.159
  • The vast hall suddenly became as silent as death.
  • 00:18:57.159 --> 00:19:01.096
  • I can see all of their eyes focus back on the king
  • 00:19:01.096 --> 00:19:04.099
  • For interpretation, for courage.
  • 00:19:04.099 --> 00:19:06.935
  • But instead of finding a monarch of great strength,
  • 00:19:06.935 --> 00:19:10.072
  • They behold a miserably weak coward,
  • 00:19:10.072 --> 00:19:13.141
  • Literally paralyzed in fear."
  • 00:19:13.141 --> 00:19:16.211
  • That's what happened at bellshazzar's feast.
  • 00:19:16.211 --> 00:19:18.747
  • Now look at the miraculous interpretation.
  • 00:19:18.747 --> 00:19:21.016
  • Finally, belshazzar regained some semblance of composure,
  • 00:19:21.016 --> 00:19:24.786
  • And he calls out for the wise men of babylon,
  • 00:19:24.786 --> 00:19:27.289
  • That same old gang to come in and to give an interpretation.
  • 00:19:27.289 --> 00:19:30.759
  • Remember, they absolutely failed nebuchadnezzar.
  • 00:19:30.759 --> 00:19:33.595
  • They could never give an incorrect interpretation,
  • 00:19:33.595 --> 00:19:36.098
  • But this is all that belshazzar needed to know
  • 00:19:36.098 --> 00:19:40.035
  • While all he could do was to call for the wise men.
  • 00:19:40.035 --> 00:19:42.671
  • Now, there's been all this speculation.
  • 00:19:42.671 --> 00:19:44.206
  • Well, why couldn't be belshazzar simply read the handwriting
  • 00:19:44.206 --> 00:19:47.376
  • On the wall?
  • 00:19:47.376 --> 00:19:48.510
  • It was probably written in aramaic,
  • 00:19:48.510 --> 00:19:50.412
  • The language that the king spoke.
  • 00:19:50.412 --> 00:19:52.414
  • Why couldn't he read the message himself?
  • 00:19:52.414 --> 00:19:54.783
  • Well, maybe he was in a drunken stupor, some people say,
  • 00:19:54.783 --> 00:19:57.686
  • That's the reason he couldn't read it.
  • 00:19:57.686 --> 00:19:59.254
  • Maybe god's handwriting used a different style,
  • 00:19:59.254 --> 00:20:01.890
  • A different cursive style than he was used to.
  • 00:20:01.890 --> 00:20:04.693
  • Or maybe what he really needed was not to be able
  • 00:20:04.693 --> 00:20:07.929
  • To read it, but to interpret it correctly.
  • 00:20:07.929 --> 00:20:10.299
  • I personally think that's why he called for these wise men
  • 00:20:10.299 --> 00:20:13.535
  • To come and he says, look at verse eight.
  • 00:20:13.535 --> 00:20:15.604
  • "then all the king's wise men came in,
  • 00:20:15.604 --> 00:20:18.006
  • But they could not read the inscription
  • 00:20:18.006 --> 00:20:19.908
  • Or make known its interpretation of the king."
  • 00:20:19.908 --> 00:20:22.377
  • In fact, belshazzar had said,
  • 00:20:22.377 --> 00:20:24.112
  • "anyone who can interpret this,
  • 00:20:24.112 --> 00:20:25.881
  • I will give a third of my kingdom."
  • 00:20:25.881 --> 00:20:27.716
  • See, a third of it belonged to his dad, nabonidus.
  • 00:20:27.716 --> 00:20:30.452
  • He had a third.
  • 00:20:30.452 --> 00:20:31.687
  • He said, i will give a third to anybody
  • 00:20:31.687 --> 00:20:33.422
  • Who can interpret this.
  • 00:20:33.422 --> 00:20:35.490
  • No one could interpret it.
  • 00:20:35.490 --> 00:20:36.825
  • And so verse nine says, "he was greatly alarmed.
  • 00:20:36.825 --> 00:20:39.895
  • He began to panic again."
  • 00:20:39.895 --> 00:20:42.464
  • Why did he panic over this scene?
  • 00:20:42.464 --> 00:20:45.267
  • You see, i think deep down belshazzar knew
  • 00:20:45.267 --> 00:20:47.703
  • What every person knows, that there really is a god.
  • 00:20:47.703 --> 00:20:52.941
  • And all of us have a conscience.
  • 00:20:53.575 --> 00:20:55.577
  • In belshazzar's conscience, though it had been badly seared
  • 00:20:55.577 --> 00:20:58.647
  • And it was hardened,
  • 00:20:58.647 --> 00:21:00.048
  • I think instinctively he knew he had crossed the line
  • 00:21:00.048 --> 00:21:04.152
  • And that judgment was coming
  • 00:21:04.152 --> 00:21:05.520
  • Because of this act of blasphemy.
  • 00:21:05.520 --> 00:21:07.756
  • Look at verse 10, "then the queen entered the banquet hall."
  • 00:21:07.756 --> 00:21:10.959
  • Now the queen, this was not belshazzar's wife,
  • 00:21:10.959 --> 00:21:13.962
  • It was probably his mother.
  • 00:21:13.962 --> 00:21:15.731
  • It was probably the wife of nabonidus, his father,
  • 00:21:15.731 --> 00:21:21.069
  • This was probably belshazzar's mother entered
  • 00:21:22.037 --> 00:21:23.438
  • The banquet hall because of the words of the kings
  • 00:21:23.438 --> 00:21:26.007
  • And his nobles.
  • 00:21:26.007 --> 00:21:27.376
  • "the queen spoke and said, oh, king, live forever,
  • 00:21:27.376 --> 00:21:29.811
  • Do not let our thoughts alarm you or your face be pale."
  • 00:21:29.811 --> 00:21:35.117
  • She was probably in another room when all of this happened.
  • 00:21:36.284 --> 00:21:37.419
  • She wasn't participating in the orgy.
  • 00:21:37.419 --> 00:21:39.221
  • When she heard the commotion,
  • 00:21:39.221 --> 00:21:40.355
  • She came in to see what was wrong.
  • 00:21:40.355 --> 00:21:42.324
  • And when she saw her son, ashton,
  • 00:21:42.324 --> 00:21:44.960
  • She said, what is wrong?
  • 00:21:44.960 --> 00:21:46.094
  • Do not be alarmed.
  • 00:21:46.094 --> 00:21:48.263
  • And then when she found out about this mysterious message,
  • 00:21:48.263 --> 00:21:51.833
  • In verse 11, she said to her son, "during your father's day,
  • 00:21:51.833 --> 00:21:57.105
  • There used to be a man
  • 00:21:57.606 --> 00:21:58.874
  • In whom the spirit of the god's dwell.
  • 00:21:58.874 --> 00:22:02.511
  • He is the one, if you will call on him,
  • 00:22:02.511 --> 00:22:04.913
  • Who can provide an interpretation to this writing."
  • 00:22:04.913 --> 00:22:08.817
  • Now understand when daniel came to babylon,
  • 00:22:08.817 --> 00:22:11.520
  • He was probably 16 or 17 years old,
  • 00:22:11.520 --> 00:22:14.923
  • And that was in 605 bc.
  • 00:22:14.923 --> 00:22:18.093
  • We are now at 539 bc,
  • 00:22:18.093 --> 00:22:20.662
  • So daniel is in his early 80's.
  • 00:22:20.662 --> 00:22:24.099
  • He's been forgotten for the last 50 years.
  • 00:22:24.099 --> 00:22:27.369
  • Nobody remembers him except the queen.
  • 00:22:27.369 --> 00:22:30.238
  • She says, i remember when your dad was alive,
  • 00:22:30.238 --> 00:22:33.141
  • There was a man who was able to interpret dreams.
  • 00:22:33.141 --> 00:22:35.343
  • So they call for daniel to come.
  • 00:22:35.343 --> 00:22:37.846
  • They bring daniel into the palace.
  • 00:22:37.846 --> 00:22:39.448
  • He's not been in now for 50 years,
  • 00:22:39.448 --> 00:22:42.050
  • And he stands before belshazzar.
  • 00:22:42.050 --> 00:22:43.618
  • Look at verse 16, belshazzar says to him,
  • 00:22:43.618 --> 00:22:46.188
  • "i have personally heard about you
  • 00:22:46.188 --> 00:22:48.557
  • That you are able to give interpretations
  • 00:22:48.557 --> 00:22:50.459
  • And solve difficult problems.
  • 00:22:50.459 --> 00:22:52.327
  • Now, if you are able to read the inscription
  • 00:22:52.327 --> 00:22:54.863
  • And make the interpretation known to me,
  • 00:22:54.863 --> 00:22:56.798
  • You'll be clothed with purple
  • 00:22:56.798 --> 00:22:58.300
  • And wear a necklace of gold around your neck,
  • 00:22:58.300 --> 00:23:00.135
  • And you'll have authority as a third ruler of the kingdom.
  • 00:23:00.135 --> 00:23:03.805
  • I'll give a third of my kingdom to you."
  • 00:23:03.805 --> 00:23:06.174
  • In verse 17, daniel says, "you can take that offer
  • 00:23:06.174 --> 00:23:09.244
  • And hang it around your beak."
  • 00:23:09.244 --> 00:23:12.214
  • That's in the hebrew.
  • 00:23:12.714 --> 00:23:13.615
  • That's what it says here.
  • 00:23:13.615 --> 00:23:15.717
  • Verse 17, he said, "keep your gifts to yourself."
  • 00:23:15.717 --> 00:23:19.888
  • ♪ music ♪
  • 00:23:20.222 --> 00:23:23.725
  • Because of time, we have to pause today's study.
  • 00:23:24.659 --> 00:23:27.662
  • You heard the first few points of my message just now,
  • 00:23:27.662 --> 00:23:31.032
  • And we'll discover more lessons from daniel chapter five
  • 00:23:31.032 --> 00:23:34.736
  • On our next broadcast.
  • 00:23:34.736 --> 00:23:36.638
  • But right now, i want you to know how grateful i am
  • 00:23:36.638 --> 00:23:39.341
  • For your financial support.
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  • Your investment in pathway to victory allows us
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  • 00:23:52.187 --> 00:23:55.757
  • As countless men and women hear the truth of the gospel.
  • 00:23:55.757 --> 00:23:59.394
  • So please keep up the good work.
  • 00:23:59.394 --> 00:24:01.563
  • Together as partners in ministry, god is using your gifts
  • 00:24:01.563 --> 00:24:06.101
  • To pierce the darkness with the light of his word.
  • 00:24:06.101 --> 00:24:09.905
  • Now stay right there,
  • 00:24:09.905 --> 00:24:11.473
  • I'll be back with more pathway to victory in just a moment.
  • 00:24:11.473 --> 00:24:14.943
  • Our world is spinning out of control.
  • 00:24:15.744 --> 00:24:18.179
  • Speaking up for biblical truth often leads
  • 00:24:18.179 --> 00:24:20.649
  • To tremendous backlash.
  • 00:24:20.649 --> 00:24:22.050
  • Nebuchadnezzar, first of all changed daniel
  • 00:24:22.050 --> 00:24:24.586
  • And his three friends' names.
  • 00:24:24.586 --> 00:24:26.388
  • Secondly, he changed their culture, their education,
  • 00:24:26.388 --> 00:24:29.558
  • And finally he asked them to change their diet.
  • 00:24:29.558 --> 00:24:32.360
  • And this is where daniel drew the line.
  • 00:24:32.360 --> 00:24:34.329
  • He was not going to disobey god's law.
  • 00:24:34.329 --> 00:24:37.032
  • In these dark and confusing days,
  • 00:24:37.032 --> 00:24:39.301
  • Christians need the courage to stand in the gap like daniel.
  • 00:24:39.301 --> 00:24:43.705
  • In my book, "daniel: courageous living in a pagan world,"
  • 00:24:43.705 --> 00:24:47.909
  • I'll help you live out your faith
  • 00:24:47.909 --> 00:24:50.045
  • In an increasingly hostile culture.
  • 00:24:50.045 --> 00:24:52.714
  • Daniel was a young prophet who spoke boldly for god,
  • 00:24:52.714 --> 00:24:56.384
  • And i believe his story will fill you with courage,
  • 00:24:56.384 --> 00:24:59.487
  • Inspire you to be steadfast and empower you
  • 00:24:59.487 --> 00:25:02.624
  • To live as a light in this present darkness.
  • 00:25:02.624 --> 00:25:06.695
  • Request your copy of "daniel:
  • 00:25:06.695 --> 00:25:08.496
  • Courageous living in a pagan world"
  • 00:25:08.496 --> 00:25:10.665
  • When you give a generous gift to support the ministry
  • 00:25:10.665 --> 00:25:13.268
  • Of pathway to victory.
  • 00:25:13.268 --> 00:25:14.970
  • And when your donation is $125 or more,
  • 00:25:14.970 --> 00:25:18.273
  • We'll also send you,
  • 00:25:18.273 --> 00:25:19.641
  • "daniel, the john walford prophecy commentaries,"
  • 00:25:19.641 --> 00:25:22.310
  • The complete collection of audio and video discs
  • 00:25:22.310 --> 00:25:24.846
  • For the daniel teaching series
  • 00:25:24.846 --> 00:25:26.748
  • Plus the companion application guide.
  • 00:25:26.748 --> 00:25:29.751
  • Thank you for being especially generous
  • 00:25:29.751 --> 00:25:31.920
  • As the lord continues to grow our broadcast ministry.
  • 00:25:31.920 --> 00:25:35.090
  • Your continued partnership and support give us
  • 00:25:35.090 --> 00:25:37.626
  • The resources we need to proclaim the gospel
  • 00:25:37.626 --> 00:25:40.328
  • In these challenging days, and to pierce the darkness
  • 00:25:40.328 --> 00:25:43.598
  • With the light of god's word.
  • 00:25:43.598 --> 00:25:47.636
  • We're pausing the story of king belshazzar
  • 00:25:48.503 --> 00:25:51.306
  • On a cliffhanger.
  • 00:25:51.306 --> 00:25:52.874
  • But when we pick up next time,
  • 00:25:52.874 --> 00:25:54.676
  • We'll interpret the mysterious handwriting on the wall
  • 00:25:54.676 --> 00:25:58.346
  • And talk about its meaning.
  • 00:25:58.346 --> 00:26:00.415
  • And then we will learn three practical principles
  • 00:26:00.415 --> 00:26:03.151
  • That you and i can take away from this important passage.
  • 00:26:03.151 --> 00:26:07.188
  • The message that god communicated to belshazzar
  • 00:26:07.188 --> 00:26:10.392
  • Is the same point he's making with us today.
  • 00:26:10.392 --> 00:26:14.062
  • Stay tuned for a preview of what's coming up next
  • 00:26:14.062 --> 00:26:16.998
  • On pathway to victory.
  • 00:26:16.998 --> 00:26:19.334
  • In the old testament, there were two kinds of sins.
  • 00:26:20.368 --> 00:26:22.904
  • There were sins of ignorance,
  • 00:26:22.904 --> 00:26:26.608
  • Sometimes called unintentional sins,
  • 00:26:26.608 --> 00:26:29.544
  • And there were sins of defiance.
  • 00:26:29.544 --> 00:26:32.247
  • For sins of ignorance or sins of weakness,
  • 00:26:32.247 --> 00:26:36.117
  • Numbers 4:5 gives a prescription
  • 00:26:36.117 --> 00:26:38.520
  • For how to make a sacrifice for those sins.
  • 00:26:38.520 --> 00:26:41.556
  • But in the old testament,
  • 00:26:41.556 --> 00:26:42.957
  • There was absolutely no provision for intentional sins.
  • 00:26:42.957 --> 00:26:48.063
  • Set your dvr and join us next time
  • 00:26:48.830 --> 00:26:50.231
  • For part two of the message, a night to remember
  • 00:26:50.231 --> 00:26:53.368
  • Here on pathway to victory.
  • 00:26:53.368 --> 00:26:56.905
  • Take a journey through alaska's awe inspiring wilderness
  • 00:26:58.006 --> 00:27:01.242
  • On the 2026 pathway to victory cruise to alaska
  • 00:27:01.242 --> 00:27:04.412
  • With dr. robert jeffress aboard holland, america's
  • 00:27:04.412 --> 00:27:06.981
  • Magnificent konings dam.
  • 00:27:06.981 --> 00:27:08.883
  • Share laughter with dennis swanberg.
  • 00:27:08.883 --> 00:27:11.586
  • Be inspired by award-winning musician,
  • 00:27:11.586 --> 00:27:13.621
  • Michael o'brien's powerful worship.
  • 00:27:13.621 --> 00:27:15.824
  • Make plans to set sale
  • 00:27:15.824 --> 00:27:17.358
  • For an unforgettable week of adventure, june 13-20 2026.
  • 00:27:17.358 --> 00:27:22.130
  • Call 888-280-6747 or visit ptv.org.
  • 00:27:22.130 --> 00:27:22.130