Robert Jeffress - When Mr. Goldfinger Comes To Church

August 31, 2025 | S25 E36 | 29:0

Pathway to Victory offers a practical application of God’s Word to everyday life through the clear, biblical teaching of Pastor Jeffress.

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Dr. Robert Jeffress | Robert Jeffress - When Mr. Goldfinger Comes To Church | August 31, 2025
  • ♪ music ♪
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  • From the pulpit of the first baptist church
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  • Of dallas, texas, this is "pathway to victory"
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  • With dr. robert jeffress.
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  • Hi, i'm robert jeffress
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  • And welcome again to "pathway to victory."
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  • In restaurants, shops, and sadly, even churches,
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  • We often see preferential treatment given to those
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  • Who seem wealthy or important.
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  • The well-dressed get the best tables,
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  • The poorly dressed get pushed to the side,
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  • But god's house should be different.
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  • Today, we're going to learn that how we treat those
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  • Who are less fortunate is a test of genuine faith.
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  • My message is titled, when mr. goldfinger comes to church.
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  • On today's edition of "pathway to victory."
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  • ♪ music ♪
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  • ♪ there is a blood ♪
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  • ♪ that sights the blind ♪
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  • ♪ and heals the sick ♪
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  • ♪ and lonely finds ♪
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  • ♪ it has the power ♪
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  • ♪ to free the bound ♪
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  • ♪ as chains they fall ♪
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  • ♪ upon the ground ♪
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  • ♪ so pour it out ♪
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  • ♪ to cleanse my soul ♪
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  • ♪ and let's liquid glory flow ♪
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  • ♪ because it lives ♪
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  • ♪ to make me whole ♪
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  • ♪ i owe my life ♪
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  • ♪ i owe my all ♪
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  • ♪ so i come to tell you that he saves ♪
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  • ♪ to shout and to proclaim ♪
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  • ♪ that he's coming back for you ♪
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  • ♪ what can wash away my sins ♪
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  • ♪ nothing but his blood ♪
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  • ♪ his precious blood ♪
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  • ♪ there is a grave ♪
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  • ♪ that tried to hide ♪
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  • ♪ this precious blood ♪
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  • ♪ that gave me life ♪
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  • ♪ but in three days ♪
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  • ♪ he breathed again ♪
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  • ♪ and rose to stand ♪
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  • ♪ in my defense ♪
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  • ♪ so i come to tell you he's alive ♪
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  • ♪ jesus is alive ♪
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  • ♪ to shout and to proclaim ♪
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  • ♪ he's coming back ♪
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  • ♪ he's coming back for you ♪
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  • ♪ he's coming back ♪
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  • ♪ he's coming back for you ♪
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  • ♪ when the trumpet sounds ♪
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  • ♪ he's coming back ♪
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  • ♪ he's coming back for you ♪
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  • ♪ for you ♪
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  • (congregation applauds)
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  • Where there's genuine faith,
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  • There will always be visible fruit.
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  • In his brand new book,
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  • "how to know if you're really saved?"
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  • Dr. robert jeffress helps you take stock of the evidence
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  • Of your faith, the spiritual fruit in your daily life.
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  • This outstanding verse by verse walk
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  • Through the book of james
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  • Will help you cultivate the spiritual fruit
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  • That reflects genuine faith request.
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  • How to know if you are really saved
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  • When you give a generous gift
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  • To support the ministry of pathway to victory.
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  • ♪ music ♪
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  • Pastor kent hughes tells a story about a woman
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  • Who came from the other side of the tracks,
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  • As we used to say.
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  • She was economically disadvantaged,
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  • But she started attending a wealthy church.
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  • She liked the singing, she liked the preaching
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  • And decided she wanted to join.
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  • So she made an appointment with the pastor
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  • And the pastor gave her the once over,
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  • Decided this wasn't going to be a match.
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  • So he tried to be diplomatic
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  • And said, you know, church membership's very important.
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  • Why don't you go home and think about it a little bit more?"
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  • So she did, and she came back the next week
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  • Determined to join and said she wanted to join.
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  • And the pastor said, "well, you know,
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  • In our church we prioritize the word of god
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  • And we think the bible has a lot to say.
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  • I want you to go home and every day
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  • Of the week read a chapter of the bible
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  • And see if god has something to say to you."
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  • She was getting annoyed,
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  • But she wanted to join so she did that.
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  • She came back assured that she wanted to join,
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  • And the pastor said, "you know, in our church,
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  • We believe in the power of prayer.
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  • We believe that god leads through prayer, so i want you
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  • To go back home and every day pray if god really wants you
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  • To join, to show you."
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  • Well she left and never came back.
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  • About six months later, the pastor found her on the sidewalk
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  • And ran into her and said, "did you ever do what i said?
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  • Did you ever pray about joining our church?"
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  • She said, "oh yes. i prayed about joining it
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  • And the lord spoke to me
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  • And said, 'don't worry about not getting into that church.
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  • I haven't been able to get into it for the last 20 years.'"
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  • (congregation laughs)
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  • How do we deal with those less fortunate
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  • Than we are economically?
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  • Turn in your bibles to james 2.
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  • Beginning with verse one.
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  • James begins with the exhortation.
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  • Look at what the text says.
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  • "my brethren, do not hold your faith
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  • In our glorious lord jesus christ
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  • With an attitude of personal favoritism."
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  • That phrase, "my brethren" is rich.
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  • It comes from a single greek word, adelphoi, adelphos.
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  • The word adelphos is sometimes translated brotherly.
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  • We call philadelphia.
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  • The city of brotherly, delphis, love phileo.
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  • But the word adelphos actually means
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  • Literally from the same womb.
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  • Brothers are brothers because they have a common mother.
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  • It's the same way with christian brothers and sisters.
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  • James says, "remember what it is that unites us
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  • In the church of jesus christ."
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  • It's not our economic status.
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  • It's not some superficial criterion.
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  • It is our love for jesus christ and his love for us.
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  • So he says, "my brethren don't hold your faith in jesus
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  • With an attitude of personal favoritism."
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  • Literally to receive by face, to judge
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  • By face value alone.
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  • If you have a king james version that says,
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  • "don't be a respecter of persons."
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  • That phrase was immediately recognizable
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  • To james jewish audience.
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  • For throughout the old testament,
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  • There was a prohibition against being a respecter of persons
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  • Because god is not a respecter of persons.
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  • He doesn't judge people according to superficial values
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  • That they have little control over.
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  • Look at this situation in verse two.
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  • "for if a man comes into your assembly
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  • With a gold ring and dressed in fine clothes,
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  • And there also comes a poor man in dirty clothes."
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  • Now this hypothetical situation, james says,
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  • "if somebody comes into your church."
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  • In greek, that's in the third class condition,
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  • Meaning it's a theoretical situation
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  • That probably isn't going to happen.
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  • It was unlikely that unbelievers
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  • Would ever come into a church.
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  • That rarely happened.
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  • By the way, it really rarely happens today.
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  • There are some, but there are not that many unbelievers
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  • That come to church.
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  • He said, "but if by chance a man comes into your assembly
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  • With a gold ring and dressed in fine clothes."
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  • Now that word translated gold ring
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  • Literally means he's gold-fingered.
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  • That's where my sermon title came,
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  • Not from the "james bond" movie,
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  • But from the gold-fingered man.
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  • And he doesn't just have one ring on, he has a ring
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  • For each one of the fingers on his left hand.
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  • You see, the rings you had, the number
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  • And the quality was a measure of your wealth.
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  • In fact, in james day, there were stores you could go to
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  • To rent rings, rent a ring if you wanted to,
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  • To appear wealthier than you were.
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  • You know, we have an expression for that in texas.
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  • People have the appearance of wealth
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  • But really don't have it.
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  • We call them all hat and no cattle.
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  • Well, that was somebody in james day.
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  • They may or may not be wealthy.
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  • You couldn't tell for sure by their rings,
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  • But here's a man who pretends at least to be rich.
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  • He has gold rings and he's dressed in fine clothes.
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  • That word "fine," (speaks in foreign language),
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  • Means bright and shiny.
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  • He is dressed in a way to draw attention to himself.
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  • He's the first visitor.
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  • But notice the second visitor, he comes.
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  • Also comes at the same time,
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  • A poor man in dirty clothes,
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  • In soiled clothes.
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  • Here's a man who has dirty clothes
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  • Because he only has one change of clothes.
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  • He has nothing else to wear.
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  • The word indicates not only is it soiled, it's smelly,
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  • It just doesn't smell great.
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  • And so you've got two people coming into the church
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  • At the same time.
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  • Two very different men.
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  • Notice the two responses.
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  • You say to the one who is wearing the fine clothes.
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  • Verse three, "you sit here in a good place.
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  • I want you to have the best seats in the house."
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  • What's not right is to honor somebody
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  • And mistreat another person at the same time.
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  • You should never favor anybody in the church when it results
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  • In disfavoring somebody else.
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  • Now the explanation, here's what's wrong with that.
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  • James says, "have you not made distinctions among yourselves
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  • Or become judges with evil motives?"
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  • This is a common theme in the letter of james,
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  • Being a double-minded person.
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  • A double-minded person is somebody who professes
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  • To believe one thing
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  • But acts in a way completely contrary
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  • To what he or she professes.
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  • In james 1:7-8.
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  • James says, "for that man ought not to expect
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  • That he will receive anything from the lord
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  • Being a double-minded man, unstable in all his ways.
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  • To favor the rich subjugates the plan of god."
  • 00:12:11.720 --> 00:12:16.025
  • It subjugates, it contradicts, it undermines the plan
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  • Of god when we favor the rich.
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  • What plan am i talking about?
  • 00:12:22.731 --> 00:12:24.800
  • Well, james goes on to say, "you need to remember
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  • That when that poor man enters your church, he is not poor
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  • Because of some deficiency on his part.
  • 00:12:32.808 --> 00:12:36.045
  • Most of the time, the reason a person is poor
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  • And the reason a person is rich
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  • Is because of the sovereignty of god."
  • 00:12:45.020 --> 00:12:48.090
  • God controls every aspect of our life.
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  • He has a plan for us that was written
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  • Before the foundation of the world.
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  • Psalm 139 says, "and part of god's plan includes the size
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  • Of our bank account."
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  • Now, some of you're just arguing already
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  • In your heart about that.
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  • Listen to what james says in james 2:5.
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  • "listen, my beloved brethren, did god not choose the poor
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  • Of this world to be rich in faith
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  • And heirs of the kingdom which he promised
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  • To those who love him?"
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  • God had a plan.
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  • Secondly, to favor the rich violates logic.
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  • Listen to verse six and seven.
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  • James said, "is it not the rich who oppress you
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  • And personally drag you into court?
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  • Do they not blaspheme the fair name
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  • By which you have been called?"
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  • Now in jewish society,
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  • It was the sadducees who had all the money
  • 00:13:42.144 --> 00:13:45.014
  • And they would constantly go to court to sue widows
  • 00:13:45.014 --> 00:13:50.286
  • And sue poor jews and cheat them out of their homes.
  • 00:13:51.353 --> 00:13:55.524
  • And if they really wanted to add an insult, they would say
  • 00:13:56.692 --> 00:13:59.428
  • To the judge, "and not only this,
  • 00:13:59.428 --> 00:14:01.530
  • But this poor person has become a christian.
  • 00:14:01.530 --> 00:14:05.200
  • He or she is a heretic.
  • 00:14:05.200 --> 00:14:06.769
  • They deserve to have everything taken from them."
  • 00:14:06.769 --> 00:14:09.672
  • James is saying, "why do you want to favor those people
  • 00:14:09.672 --> 00:14:13.008
  • Who oppress you?"
  • 00:14:13.008 --> 00:14:14.343
  • Well, we'll see in this third reason.
  • 00:14:14.343 --> 00:14:16.879
  • To favor the rich demonstrates a lack of faith.
  • 00:14:16.879 --> 00:14:20.816
  • Verse eight.
  • 00:14:20.816 --> 00:14:22.084
  • "if however, you are fulfilling the royal law
  • 00:14:22.084 --> 00:14:25.187
  • According to scripture,
  • 00:14:25.187 --> 00:14:26.789
  • You shall love your neighbor as yourself.
  • 00:14:26.789 --> 00:14:28.991
  • You are doing well."
  • 00:14:28.991 --> 00:14:30.426
  • All of the scriptures about how we treat others
  • 00:14:30.426 --> 00:14:34.029
  • Could be summed up with that phrase.
  • 00:14:34.029 --> 00:14:36.432
  • "love other people the same way you love yourself."
  • 00:14:36.432 --> 00:14:39.568
  • Why do we have trouble with that?
  • 00:14:39.568 --> 00:14:41.503
  • Why do we naturally gravitate toward favoring
  • 00:14:41.503 --> 00:14:44.940
  • The powerful and the wealthy?
  • 00:14:44.940 --> 00:14:47.209
  • We think they're going to protect us.
  • 00:14:47.209 --> 00:14:49.244
  • They don't determine your future.
  • 00:14:49.244 --> 00:14:51.280
  • God determines your future.
  • 00:14:51.280 --> 00:14:54.216
  • That's why jesus said in matthew 10:28, "do not fear those
  • 00:14:54.216 --> 00:14:58.087
  • Who kill the body but are unable to kill the soul,
  • 00:14:58.087 --> 00:15:01.890
  • But rather, fear him who is able to destroy both soul
  • 00:15:01.890 --> 00:15:05.828
  • And body in hell."
  • 00:15:05.828 --> 00:15:07.963
  • Focus on god not other people.
  • 00:15:07.963 --> 00:15:11.867
  • And that leads to the application for us today.
  • 00:15:11.867 --> 00:15:14.837
  • What's the application of this passage?
  • 00:15:14.837 --> 00:15:17.873
  • Some of you are tempted to think, "man, showing favoritism?
  • 00:15:17.873 --> 00:15:23.145
  • Why a whole sermon on this?
  • 00:15:23.746 --> 00:15:24.847
  • This is much ado about nothing."
  • 00:15:24.847 --> 00:15:28.283
  • When i was growing up, my father had a hobby.
  • 00:15:29.218 --> 00:15:32.554
  • He rebuilt volkswagens.
  • 00:15:32.554 --> 00:15:35.357
  • And our backyard was strewn with volkswagens half-finished.
  • 00:15:35.357 --> 00:15:40.362
  • But every now and then he would finish one
  • 00:15:40.362 --> 00:15:42.498
  • And he had his newest volkswagen parked out
  • 00:15:42.498 --> 00:15:46.735
  • In front of our house in richardson.
  • 00:15:46.735 --> 00:15:48.737
  • And one day, he heard a knock at the door.
  • 00:15:48.737 --> 00:15:51.573
  • He opened the door and it was a richardson policeman.
  • 00:15:51.573 --> 00:15:55.244
  • And the policeman asked,
  • 00:15:55.244 --> 00:15:56.645
  • "who owns that volkswagen out front?"
  • 00:15:56.645 --> 00:16:00.049
  • And my dad got excited thinking
  • 00:16:00.049 --> 00:16:01.950
  • He had a potential customer on the hook.
  • 00:16:01.950 --> 00:16:03.919
  • Said, "well, it belongs to me."
  • 00:16:03.919 --> 00:16:05.487
  • He said, "fine."
  • 00:16:05.487 --> 00:16:06.455
  • And he wrote him out a ticket.
  • 00:16:06.455 --> 00:16:08.290
  • You know what the ticket was for my dad in his repainting
  • 00:16:09.425 --> 00:16:12.361
  • Of the volkswagen, got a little bit
  • 00:16:12.361 --> 00:16:14.463
  • Of paint on the license plate
  • 00:16:14.463 --> 00:16:16.965
  • And he got a ticket for his efforts.
  • 00:16:16.965 --> 00:16:19.234
  • My dad was furious.
  • 00:16:19.234 --> 00:16:22.004
  • I'll never forget, he went into a rant about,
  • 00:16:22.004 --> 00:16:24.573
  • "why can't the police spend time
  • 00:16:24.573 --> 00:16:26.308
  • Hunting down the murderers and the rapists
  • 00:16:26.308 --> 00:16:28.744
  • And the bank thieves instead of giving tickets to people
  • 00:16:28.744 --> 00:16:31.413
  • Because of paint on a license plate?
  • 00:16:31.413 --> 00:16:33.515
  • What a small thing."
  • 00:16:33.515 --> 00:16:35.084
  • Well, we kind of think that way about this sin of favoritism.
  • 00:16:35.084 --> 00:16:38.821
  • Why the big deal?
  • 00:16:38.821 --> 00:16:40.089
  • Why not james talk about really big sins
  • 00:16:40.089 --> 00:16:44.026
  • Instead of little sins?
  • 00:16:44.026 --> 00:16:46.028
  • The answer he says in verses 9-10
  • 00:16:46.028 --> 00:16:48.263
  • Is because there is no such thing as a little sin.
  • 00:16:48.263 --> 00:16:52.868
  • Look at this.
  • 00:16:52.868 --> 00:16:54.169
  • "if you show partiality, you're committing sin
  • 00:16:54.169 --> 00:16:57.439
  • And are convicted by the law as transgressors
  • 00:16:57.439 --> 00:17:01.143
  • For whoever keeps the whole law
  • 00:17:01.143 --> 00:17:04.580
  • And yet stumbles in one point,
  • 00:17:04.580 --> 00:17:07.950
  • He has become guilty of all."
  • 00:17:07.950 --> 00:17:11.553
  • Pop quiz.
  • 00:17:11.553 --> 00:17:13.188
  • Anybody know how many laws moses had in the old testament?
  • 00:17:13.188 --> 00:17:19.394
  • 613.
  • 00:17:19.595 --> 00:17:21.930
  • There are 613 laws.
  • 00:17:22.397 --> 00:17:24.399
  • I want you to imagine a giant chain with 613 links in it.
  • 00:17:24.399 --> 00:17:30.139
  • A chain that is used to keep a luxury ocean liner,
  • 00:17:31.140 --> 00:17:35.644
  • Harbored at a pier.
  • 00:17:35.644 --> 00:17:37.779
  • It's held there by these 613 chains in a chain,
  • 00:17:37.779 --> 00:17:43.051
  • Links in a chain.
  • 00:17:43.485 --> 00:17:44.987
  • How many links would you have to break to set
  • 00:17:44.987 --> 00:17:48.090
  • That entire ship adrift?
  • 00:17:48.090 --> 00:17:50.359
  • Only one.
  • 00:17:50.359 --> 00:17:51.693
  • One link broken and the ship is lost.
  • 00:17:52.528 --> 00:17:57.232
  • It's the same way with god's law.
  • 00:17:57.232 --> 00:17:59.701
  • "all you have to do," james says, "is stumble in one point
  • 00:17:59.701 --> 00:18:03.472
  • Of the law and before god, you're guilty."
  • 00:18:03.472 --> 00:18:07.209
  • You see, god doesn't grade us on the curve.
  • 00:18:07.209 --> 00:18:10.646
  • He doesn't say, "you may not be perfect,
  • 00:18:10.646 --> 00:18:12.347
  • But you're better than this person."
  • 00:18:12.347 --> 00:18:14.016
  • We don't get graded on a curve.
  • 00:18:14.016 --> 00:18:16.418
  • It is an absolute standard.
  • 00:18:16.418 --> 00:18:18.987
  • All of us have sinned and fallen short of the glory of god
  • 00:18:18.987 --> 00:18:22.157
  • And that's why we all need to savior, the lord jesus christ.
  • 00:18:22.157 --> 00:18:26.995
  • When christ came and died on the cross, he came
  • 00:18:26.995 --> 00:18:30.699
  • To offer forgiveness from all of our sins.
  • 00:18:30.699 --> 00:18:35.003
  • To draw favor to one person over another,
  • 00:18:35.871 --> 00:18:40.242
  • To judge somebody based on external circumstances
  • 00:18:41.243 --> 00:18:45.113
  • Like their net worth over which they have no control
  • 00:18:45.113 --> 00:18:49.117
  • Is a complete violation of what james is telling us.
  • 00:18:49.117 --> 00:18:53.555
  • Three principles i want to share with you.
  • 00:18:53.555 --> 00:18:56.491
  • First of all, to show preference to others is contrary
  • 00:18:56.491 --> 00:19:00.729
  • To the nature of god.
  • 00:19:00.729 --> 00:19:02.564
  • You know, we call the church the body of christ.
  • 00:19:02.564 --> 00:19:07.436
  • The head, jesus, is in heaven,
  • 00:19:07.436 --> 00:19:10.239
  • But we are his body, paul said.
  • 00:19:10.239 --> 00:19:13.675
  • And that means what unbelievers see is not jesus the head.
  • 00:19:13.675 --> 00:19:18.113
  • They can only see his body that you and me in the church.
  • 00:19:18.113 --> 00:19:23.418
  • And how they feel about god is largely determined
  • 00:19:24.419 --> 00:19:26.722
  • By what they think about us.
  • 00:19:26.722 --> 00:19:29.191
  • If we act with partiality, they think god is partial
  • 00:19:29.191 --> 00:19:33.762
  • To superficial criterion.
  • 00:19:33.762 --> 00:19:37.232
  • Secondly, to show preference toward the rich
  • 00:19:38.166 --> 00:19:40.802
  • Prioritizes the material over the spiritual.
  • 00:19:40.802 --> 00:19:44.773
  • When we in the church show preference toward the rich,
  • 00:19:44.773 --> 00:19:48.410
  • It prioritizes the material over the spiritual.
  • 00:19:48.410 --> 00:19:52.648
  • People ought to have a day of the week.
  • 00:19:52.648 --> 00:19:54.650
  • They come and see the world as god sees it.
  • 00:19:54.650 --> 00:19:58.687
  • It's not about the material, it's not about keeping up
  • 00:19:58.687 --> 00:20:01.590
  • With the joneses, it's about our relationship with god.
  • 00:20:01.590 --> 00:20:06.128
  • Finally, to show preference
  • 00:20:06.128 --> 00:20:08.263
  • To the rich prioritizes the temporal over the eternal.
  • 00:20:08.263 --> 00:20:13.602
  • One of the constant themes in the letter of james
  • 00:20:14.603 --> 00:20:17.239
  • Is how fleeting riches really are.
  • 00:20:17.239 --> 00:20:20.842
  • In verses 10 to 11 of chapter one, james says,
  • 00:20:20.842 --> 00:20:23.945
  • "and the rich man is the glory in his humiliation
  • 00:20:23.945 --> 00:20:27.816
  • Because like flowering grass, he will pass away.
  • 00:20:27.816 --> 00:20:32.821
  • For the sun rises with a scorching wind
  • 00:20:32.821 --> 00:20:35.390
  • And withers the grass and its flowers fall off
  • 00:20:35.390 --> 00:20:38.760
  • And the beauty of its appearance is destroyed.
  • 00:20:38.760 --> 00:20:41.330
  • So too, the rich man
  • 00:20:41.330 --> 00:20:43.832
  • And the midst of his pursuits will fade away."
  • 00:20:43.832 --> 00:20:47.969
  • An old southern preacher said it this way.
  • 00:20:48.837 --> 00:20:50.539
  • "our lives is like grass.
  • 00:20:50.539 --> 00:20:53.709
  • It is sewn, it is grown, it is moan, and then it's gone."
  • 00:20:53.709 --> 00:20:59.348
  • (congregation laughs)
  • 00:20:59.848 --> 00:21:02.150
  • That's not just grass, that's us.
  • 00:21:02.150 --> 00:21:05.087
  • If you're rich today,
  • 00:21:05.587 --> 00:21:07.556
  • Don't get too excited about your wealth.
  • 00:21:07.556 --> 00:21:10.359
  • If you're poor today, don't despair over your poverty
  • 00:21:11.460 --> 00:21:14.396
  • Because your economic status,
  • 00:21:14.396 --> 00:21:16.298
  • Whether rich or poor, is very temporary.
  • 00:21:16.298 --> 00:21:20.068
  • It's all going to be left behind.
  • 00:21:20.068 --> 00:21:23.105
  • And the church's responsibility is to show people,
  • 00:21:23.105 --> 00:21:27.209
  • To help people prioritize that which is eternal
  • 00:21:27.209 --> 00:21:30.946
  • Over that which is temporal.
  • 00:21:30.946 --> 00:21:33.382
  • Paul said it this way in one timothy 6:17, he said,
  • 00:21:33.382 --> 00:21:36.752
  • "instruct those who are rich in this present world,
  • 00:21:36.752 --> 00:21:41.256
  • Not to be conceited
  • 00:21:41.256 --> 00:21:43.392
  • Or to fix their hope on the uncertainty of riches,
  • 00:21:43.392 --> 00:21:47.329
  • But on god, who richly supplies us
  • 00:21:47.329 --> 00:21:50.499
  • With all things to enjoy."
  • 00:21:50.499 --> 00:21:53.034
  • D.l. moody, the great evangelist, said it this way,
  • 00:21:54.102 --> 00:21:56.571
  • "trust in yourself and you're doomed to disappointment.
  • 00:21:56.571 --> 00:22:01.510
  • Trust in your friends and they may leave you or die.
  • 00:22:02.577 --> 00:22:05.947
  • Trust in your riches and they may be taken from you.
  • 00:22:07.015 --> 00:22:11.019
  • Trust in your reputation
  • 00:22:11.520 --> 00:22:13.188
  • And some slanderous tongue may destroy it.
  • 00:22:13.188 --> 00:22:17.025
  • But trust in god
  • 00:22:17.392 --> 00:22:19.461
  • And you'll never be confounded in time or eternity."
  • 00:22:19.461 --> 00:22:24.132
  • James says, "if you have authentic saving faith,
  • 00:22:25.066 --> 00:22:29.638
  • You'll prioritize the spiritual over the material.
  • 00:22:30.672 --> 00:22:35.510
  • The eternal over the temporal."
  • 00:22:35.510 --> 00:22:38.613
  • ♪ music ♪
  • 00:22:38.613 --> 00:22:43.118
  • James reminds us
  • 00:22:43.485 --> 00:22:44.753
  • That authentic faith doesn't play favorites.
  • 00:22:44.753 --> 00:22:47.889
  • When we truly understand god's impartial love,
  • 00:22:47.889 --> 00:22:51.293
  • We'll treat everyone who enters our church
  • 00:22:51.293 --> 00:22:53.895
  • With equal dignity and respect.
  • 00:22:53.895 --> 00:22:56.498
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  • "how to know if you're really saved."
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  • The book of james teaches us that the christian life
  • 00:23:58.159 --> 00:24:01.129
  • Is about more than just knowing god's word.
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  • It's about living it out.
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  • In my new book, "how to know if you're really saved,"
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  • 00:24:22.083 --> 00:24:25.120
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  • 00:25:13.335 --> 00:25:16.004
  • Their bank account,
  • 00:25:16.004 --> 00:25:17.305
  • Or their social status even in the church.
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  • But god's kingdom operates by different standards.
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  • God chose the poor to be rich in faith, reminding us
  • 00:25:23.979 --> 00:25:28.016
  • That eternal treasures matter more than temporary wealth.
  • 00:25:28.016 --> 00:25:32.654
  • Well, next time, we'll tackle
  • 00:25:32.654 --> 00:25:34.155
  • What many call the biggest contradiction in the bible.
  • 00:25:34.155 --> 00:25:38.360
  • Paul says, "we're saved by faith alone."
  • 00:25:38.360 --> 00:25:41.563
  • James seems to say, "faith without works is dead."
  • 00:25:41.563 --> 00:25:45.333
  • So which one is it?
  • 00:25:45.333 --> 00:25:46.968
  • Or can it be both?
  • 00:25:46.968 --> 00:25:48.536
  • Stay tuned for a preview
  • 00:25:48.536 --> 00:25:49.804
  • Of what's coming up next in our series,
  • 00:25:49.804 --> 00:25:51.973
  • How to know if you're really saved.
  • 00:25:51.973 --> 00:25:55.377
  • But if we're honest, we would have to say
  • 00:25:55.377 --> 00:25:57.612
  • That there are some passages
  • 00:25:57.612 --> 00:25:59.581
  • That seem at least at face value to contradict one another,
  • 00:25:59.581 --> 00:26:04.753
  • And that is true of the passage
  • 00:26:05.387 --> 00:26:06.821
  • We're going to look at today.
  • 00:26:06.821 --> 00:26:08.957
  • I call it the biggest contradiction in the bible.
  • 00:26:08.957 --> 00:26:13.728
  • Set your dvr and join us next time for the message,
  • 00:26:13.728 --> 00:26:16.931
  • The biggest contradiction in the bible
  • 00:26:16.931 --> 00:26:19.401
  • Here on "pathway to victory."
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