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Hagee Ministries | Matt Hagee - Beyond A Reasonable Doubt | November 18, 2025
- ♪ music ♪
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- ♪ music ♪ pastor matt hagee: this
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- Pastor matt hagee: this morning, our text is found in
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- Morning, our text is found in 1 peter 3:15,
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- 1 peter 3:15, as we begin a brand-new sermon
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- As we begin a brand-new sermon series entitled
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- Series entitled "answers,
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- "answers, arguments
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- Arguments and angry men."
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- And angry men." before we begin,
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- Before we begin, we're going to do something
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- We're going to do something we've never done at church.
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- We've never done at church. don't panic.
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- Don't panic. (laughter)
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- (laughter) but this week,
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- But this week, i thought,
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- I thought, considering the content
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- Considering the content and the importance
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- And the importance and the weight of it,
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- And the weight of it, i wanted to create an outline
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- I wanted to create an outline for you to follow along
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- For you to follow along with this message,
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- With this message, so if you have a cell phone,
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- So if you have a cell phone, pull that out,
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- Pull that out, and take a picture of
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- And take a picture of the screen.
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- The screen. we're going to put up
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- We're going to put up a qr code,
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- A qr code, and it'll give you access
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- And it'll give you access to an outline.
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- To an outline. or you can go to
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- Or you can go to jhm.org/answers
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- Jhm.org/answers because this is information
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- Because this is information that i want you to have.
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- That i want you to have. i want you to study it.
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- I want you to study it. i want you to look at it
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- I want you to look at it for yourself,
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- For yourself, consider it,
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- Consider it, because today we are going to
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- Because today we are going to give you evidence
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- Give you evidence beyond a reasonable doubt
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- Beyond a reasonable doubt that the word of god is true.
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- That the word of god is true. so let's read 1 peter 3:15,
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- So let's read 1 peter 3:15, as we consider,
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- As we consider, beyond a reasonable doubt,
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- Beyond a reasonable doubt, what the word of god is and
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- What the word of god is and what that means in our lives.
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- What that means in our lives. if you found that verse,
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- If you found that verse, say, amen.
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- Say, amen. [amen!]
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- [amen!] the bible says:
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- The bible says: "but sanctify the lord god
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- "but sanctify the lord god in your hearts,
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- In your hearts, and always be ready to give
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- And always be ready to give a defense to everyone
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- A defense to everyone who asks you a reason
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- Who asks you a reason for the hope that is in you,
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- For the hope that is in you, with meekness and fear."
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- With meekness and fear." heavenly father,
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- Heavenly father, i ask that your holy spirit
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- I ask that your holy spirit would saturate this sanctuary
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- Would saturate this sanctuary today,
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- Today, and every life who is
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- And every life who is watching,
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- Watching, wherever they may be watching
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- Wherever they may be watching from.
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- From. i ask that he would open
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- I ask that he would open our eyes to see
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- Our eyes to see the revelation of your truth.
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- The revelation of your truth. in jesus' name, we pray.
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- In jesus' name, we pray. amen.
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- Amen. you may be seated.
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- You may be seated. peter gives us a very clear
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- Peter gives us a very clear commission.
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- Commission. he says that we should
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- He says that we should always be ready.
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- Always be ready. he didn't say we should
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- He didn't say we should some day be ready.
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- Some day be ready. he said,
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- He said, every day you live
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- Every day you live and breathe,
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- And breathe, everywhere that you go,
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- Everywhere that you go, you should be ready to give
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- You should be ready to give a defense of the hope
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- A defense of the hope that is in you.
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- That is in you. now if we were in a courtroom,
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- Now if we were in a courtroom, and i was going to appeal to
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- And i was going to appeal to the jury,
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- The jury, the first thing that i would
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- The first thing that i would have to do is make
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- Have to do is make an opening remark.
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- An opening remark. they call this
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- They call this "opening arguments."
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- "opening arguments." and so my opening argument
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- And so my opening argument to you is this:
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- To you is this: that the bible is a reliable
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- That the bible is a reliable collection of
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- Collection of historical documents
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- Historical documents written down by eyewitnesses
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- Written down by eyewitnesses during the lifetime of
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- During the lifetime of other eyewitnesses.
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- Other eyewitnesses. they report to us
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- They report to us the supernatural events that
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- The supernatural events that took place in fulfillment of
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- Took place in fulfillment of specific prophecies and claim
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- Specific prophecies and claim that their writings are divine
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- That their writings are divine rather than human in origin.
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- Rather than human in origin. now this comment,
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- Now this comment, this opening remark,
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- This opening remark, comes from
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- Comes from dr. voddie baucham,
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- Dr. voddie baucham, one of the leading apologists
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- One of the leading apologists in our generation.
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- In our generation. and i borrow it from him,
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- And i borrow it from him, because it's a paraphrase
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- Because it's a paraphrase of what peter wrote
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- Of what peter wrote in 2 peter 1.
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- In 2 peter 1. but in order for me to prove
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- But in order for me to prove to you that the bible is
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- To you that the bible is indeed a reliable collection
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- Indeed a reliable collection of historical documents
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- Of historical documents written down by eyewitnesses,
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- Written down by eyewitnesses, i have to bring evidence
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- I have to bring evidence to you that this is true.
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- To you that this is true. so what evidence do we have
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- So what evidence do we have from these eyewitnesses?
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- From these eyewitnesses? remember this:
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- Remember this: in a courtroom,
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- In a courtroom, there is nothing that brings
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- There is nothing that brings more credibility than one
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- More credibility than one eyewitness
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- Eyewitness unless you have
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- Unless you have multiple eyewitnesses.
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- Multiple eyewitnesses. however,
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- However, the one thing that is
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- The one thing that is tremendously damaging
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- Tremendously damaging is if any of the eyewitnesses
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- Is if any of the eyewitnesses give a contradictory account.
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- Give a contradictory account. this, in legal terms,
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- This, in legal terms, is called "corroboration."
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- Is called "corroboration." everyone is saying
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- Everyone is saying the same thing.
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- The same thing. and oftentimes,
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- And oftentimes, whenever you have
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- Whenever you have corroborating stories
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- Corroborating stories and corroborating evidence,
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- And corroborating evidence, people start to believe that
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- People start to believe that there is a conspiracy.
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- There is a conspiracy. so let me begin by presenting
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- So let me begin by presenting to you the evidence
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- To you the evidence that the bible
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- That the bible is a reliable collection
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- Is a reliable collection of historical documents.
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- Of historical documents. we have the written affidavits
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- We have the written affidavits of matthew, mark, luke, john.
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- Of matthew, mark, luke, john. we have the opportunity
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- We have the opportunity to read the words of james,
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- To read the words of james, and peter,
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- And peter, and paul,
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- And paul, just to name a few
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- Just to name a few in the new testament.
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- In the new testament. what you read
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- What you read in the new testament
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- In the new testament are the affirmations
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- Are the affirmations of what they wrote during
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- Of what they wrote during the life of jesus christ,
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- The life of jesus christ, fulfilling prophecies
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- Fulfilling prophecies in the old testament.
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- In the old testament. there are 66 books
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- There are 66 books in this book,
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- In this book, written by more than
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- Written by more than 40 authors.
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- 40 authors. and they wrote it on three
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- And they wrote it on three different continents
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- Different continents over the span of 1500 years.
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- Over the span of 1500 years. there's no way that moses
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- There's no way that moses writing the law in genesis
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- Writing the law in genesis could have had any contact
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- Could have had any contact with the apostle john who's
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- With the apostle john who's writing on the aisle of patmos
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- Writing on the aisle of patmos 1500 years later.
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- 1500 years later. however, in these 66 books,
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- However, in these 66 books, do you know what you find?
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- Do you know what you find? you find thematic agreement.
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- You find thematic agreement. they all agree.
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- They all agree. nobody takes a turn
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- Nobody takes a turn to the left,
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- To the left, to the right.
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- To the right. nobody changes the narrative
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- Nobody changes the narrative or the message.
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- Or the message. every one of them tells
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- Every one of them tells the same story.
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- The same story. and the story that they tell
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- And the story that they tell is a two-part tale.
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- Is a two-part tale. one,
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- One, that god in heaven is at war
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- That god in heaven is at war with satan.
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- With satan. [that's right.]
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- [that's right.] [amen.]
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- [amen.] [yes.]
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- [yes.] it's introduced
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- It's introduced in genesis 3:15 when god
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- In genesis 3:15 when god is speaking to the serpent.
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- Is speaking to the serpent. and he says to the serpent,
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- And he says to the serpent, "i'm going to put enmity
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- "i'm going to put enmity between your seed and her
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- Between your seed and her seed," speaking of jesus.
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- Seed," speaking of jesus. "you're going to bruise
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- "you're going to bruise his heel.
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- His heel. he's going to bruise
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- He's going to bruise your head."
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- Your head." [yes.]
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- [yes.] [amen.]
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- [amen.] just a few verses later,
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- Just a few verses later, genesis 3:21,
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- Genesis 3:21, you see the second part of
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- You see the second part of the story,
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- The story, which is god's plan to redeem
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- Which is god's plan to redeem man.
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- Man. because in genesis 3:21,
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- Because in genesis 3:21, god went and he took
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- God went and he took animal skins,
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- Animal skins, and he made a covering for
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- And he made a covering for the nakedness of adam and eve.
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- The nakedness of adam and eve. it was a picture of his grace
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- It was a picture of his grace and his redemptive-covering
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- And his redemptive-covering work in the lives of men.
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- Work in the lives of men. now, 66 books later,
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- Now, 66 books later, do you know what revelation
- 00:06:01.555 --> 00:06:02.656
- Do you know what revelation is talking about?
- 00:06:02.723 --> 00:06:03.757
- Is talking about? war with satan
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- War with satan and the redemption of man.
- 00:06:05.159 --> 00:06:07.828
- And the redemption of man. in revelation 20,
- 00:06:07.895 --> 00:06:10.297
- In revelation 20, satan is defeated.
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- Satan is defeated. he's cast into the lake of
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- He's cast into the lake of fire where he remains forever.
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- Fire where he remains forever. in revelation 22,
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- In revelation 22, the voice of the angel is
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- The voice of the angel is speaking to all who will hear
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- Speaking to all who will hear and all who will thirst;
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- And all who will thirst; that no one will be denied
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- That no one will be denied if you want to come and drink
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- If you want to come and drink freely of this water.
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- Freely of this water. what's the message?
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- What's the message? of the vastness of all of
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- Of the vastness of all of those who wrote in the word
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- Those who wrote in the word of god,
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- Of god, in the 66 historical documents
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- In the 66 historical documents that i hold in my hand,
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- That i hold in my hand, it took over 1500 years
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- It took over 1500 years from 30 plus authors
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- From 30 plus authors with 40 different languages
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- With 40 different languages and different cultures,
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- And different cultures, and different continents
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- And different continents at different times.
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- At different times. and do you know what?
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- And do you know what? there is no contradiction!
- 00:06:46.133 --> 00:06:48.502
- There is no contradiction! there's thematic agreement.
- 00:06:48.569 --> 00:06:51.738
- There's thematic agreement. now is that a coincidence?
- 00:06:51.805 --> 00:06:54.875
- Now is that a coincidence? i don't think so.
- 00:06:54.942 --> 00:06:56.577
- I don't think so. the only way that it can be
- 00:06:56.643 --> 00:06:57.811
- The only way that it can be reasonably explained is that
- 00:06:57.878 --> 00:06:59.947
- Reasonably explained is that they didn't get it from
- 00:07:00.013 --> 00:07:01.215
- They didn't get it from each other.
- 00:07:01.281 --> 00:07:02.082
- Each other. they got it from a common
- 00:07:02.149 --> 00:07:03.383
- They got it from a common source.
- 00:07:03.450 --> 00:07:03.817
- Source. and that common source was
- 00:07:03.884 --> 00:07:05.118
- And that common source was the holy spirit
- 00:07:05.185 --> 00:07:06.453
- The holy spirit of the living god
- 00:07:06.520 --> 00:07:07.754
- Of the living god who told it to them.
- 00:07:07.821 --> 00:07:10.390
- Who told it to them. (applause)
- 00:07:10.457 --> 00:07:12.159
- (applause) they heard these things
- 00:07:12.226 --> 00:07:13.760
- They heard these things in their various locations
- 00:07:13.827 --> 00:07:15.395
- In their various locations at their various times
- 00:07:15.462 --> 00:07:16.930
- At their various times in their different languages
- 00:07:16.997 --> 00:07:18.665
- In their different languages by one source.
- 00:07:18.732 --> 00:07:19.967
- By one source. and that source,
- 00:07:20.033 --> 00:07:20.834
- And that source, according to 2 timothy,
- 00:07:20.901 --> 00:07:22.369
- According to 2 timothy, is god.
- 00:07:22.436 --> 00:07:23.470
- Is god. "all scripture,"
- 00:07:23.537 --> 00:07:24.404
- "all scripture," 2 timothy 3:16,
- 00:07:24.471 --> 00:07:26.039
- 2 timothy 3:16, "is given by inspiration
- 00:07:26.106 --> 00:07:27.508
- "is given by inspiration of god."
- 00:07:27.574 --> 00:07:30.110
- Of god." peter said it this way
- 00:07:30.177 --> 00:07:31.111
- Peter said it this way in 2 peter 1:16 and 21...
- 00:07:31.178 --> 00:07:33.981
- In 2 peter 1:16 and 21... if you read verse 21,
- 00:07:34.047 --> 00:07:35.048
- If you read verse 21, he says,
- 00:07:35.115 --> 00:07:35.616
- He says, "prophecy never came by
- 00:07:35.682 --> 00:07:37.317
- "prophecy never came by the will of man,
- 00:07:37.384 --> 00:07:38.285
- The will of man, but by holy men of god,
- 00:07:38.352 --> 00:07:39.987
- But by holy men of god, who spoke as
- 00:07:40.053 --> 00:07:40.821
- Who spoke as the holy spirit moved them."
- 00:07:40.888 --> 00:07:44.424
- The holy spirit moved them." [amen.]
- 00:07:44.491 --> 00:07:45.926
- [amen.] so what does that mean
- 00:07:45.993 --> 00:07:46.994
- So what does that mean if the holy spirit spoke
- 00:07:47.060 --> 00:07:48.929
- If the holy spirit spoke and all scripture is inspired
- 00:07:48.996 --> 00:07:51.665
- And all scripture is inspired by god?
- 00:07:51.732 --> 00:07:52.900
- By god? that means that we believe in
- 00:07:52.966 --> 00:07:54.968
- That means that we believe in the whole bible,
- 00:07:55.035 --> 00:07:56.904
- The whole bible, not a bible filled with holes,
- 00:07:56.970 --> 00:07:58.972
- Not a bible filled with holes, but the whole bible.
- 00:07:59.039 --> 00:08:01.408
- But the whole bible. [amen.]
- 00:08:01.475 --> 00:08:02.109
- [amen.] so the first thing that i
- 00:08:02.175 --> 00:08:02.876
- So the first thing that i would submit to you, the jury,
- 00:08:02.943 --> 00:08:04.511
- Would submit to you, the jury, is that we have
- 00:08:04.578 --> 00:08:05.746
- Is that we have thematic agreement.
- 00:08:05.812 --> 00:08:08.615
- Thematic agreement. it's hard to come by,
- 00:08:08.682 --> 00:08:09.516
- It's hard to come by, but it's here.
- 00:08:09.583 --> 00:08:11.018
- But it's here. the second thing that i would
- 00:08:11.084 --> 00:08:11.919
- The second thing that i would submit to you, the jury,
- 00:08:11.985 --> 00:08:14.655
- Submit to you, the jury, is we have
- 00:08:14.721 --> 00:08:15.455
- Is we have historical validity.
- 00:08:15.522 --> 00:08:19.126
- Historical validity. this is a valid
- 00:08:19.192 --> 00:08:20.394
- This is a valid historical document.
- 00:08:20.460 --> 00:08:21.295
- Historical document. and you say,
- 00:08:21.361 --> 00:08:21.762
- And you say, "how can you prove that?"
- 00:08:21.828 --> 00:08:22.629
- "how can you prove that?" well, one of the things that
- 00:08:22.696 --> 00:08:23.897
- Well, one of the things that you want in historically
- 00:08:23.964 --> 00:08:25.432
- You want in historically valid documents
- 00:08:25.499 --> 00:08:26.833
- Valid documents is what they call
- 00:08:26.900 --> 00:08:27.568
- Is what they call "proximity."
- 00:08:27.634 --> 00:08:30.070
- "proximity." proximity comes from
- 00:08:30.137 --> 00:08:31.672
- Proximity comes from those who were close enough
- 00:08:31.738 --> 00:08:33.273
- Those who were close enough to the action to speak
- 00:08:33.340 --> 00:08:34.741
- To the action to speak with authority.
- 00:08:34.808 --> 00:08:36.376
- With authority. the best is an eyewitness.
- 00:08:36.443 --> 00:08:40.213
- The best is an eyewitness. and when it comes to
- 00:08:40.280 --> 00:08:41.014
- And when it comes to the new testament,
- 00:08:41.081 --> 00:08:42.082
- The new testament, here's how much eyewitness
- 00:08:42.149 --> 00:08:43.984
- Here's how much eyewitness testimony we have.
- 00:08:44.051 --> 00:08:46.453
- Testimony we have. turn in your bibles
- 00:08:46.520 --> 00:08:47.354
- Turn in your bibles to luke 1:1 through 4.
- 00:08:47.421 --> 00:08:51.858
- To luke 1:1 through 4. when you look in luke 1:1
- 00:08:51.925 --> 00:08:53.594
- When you look in luke 1:1 through 4,
- 00:08:53.660 --> 00:08:54.127
- Through 4, luke writes:
- 00:08:54.194 --> 00:08:54.895
- Luke writes: "inasmuch as many have taken
- 00:08:54.962 --> 00:08:56.897
- "inasmuch as many have taken in hand to set in order
- 00:08:56.964 --> 00:08:58.365
- In hand to set in order a narrative of the things
- 00:08:58.432 --> 00:08:59.566
- A narrative of the things which have been fulfilled
- 00:08:59.633 --> 00:09:00.667
- Which have been fulfilled among us,
- 00:09:00.734 --> 00:09:01.935
- Among us, just as those who from
- 00:09:02.002 --> 00:09:03.070
- Just as those who from the beginning were --" what?
- 00:09:03.136 --> 00:09:05.272
- The beginning were --" what? "-- eyewitnesses --"
- 00:09:05.339 --> 00:09:07.741
- "-- eyewitnesses --" "they were eyewitnesses
- 00:09:07.808 --> 00:09:08.675
- "they were eyewitnesses and ministers of the word
- 00:09:08.742 --> 00:09:09.610
- And ministers of the word delivered to them,
- 00:09:09.676 --> 00:09:10.544
- Delivered to them, it seemed good to me also,
- 00:09:10.611 --> 00:09:12.179
- It seemed good to me also, having had perfect
- 00:09:12.245 --> 00:09:13.246
- Having had perfect understanding of all things
- 00:09:13.313 --> 00:09:14.548
- Understanding of all things from the very first,
- 00:09:14.615 --> 00:09:15.616
- From the very first, to write to you an orderly
- 00:09:15.682 --> 00:09:17.784
- To write to you an orderly account,
- 00:09:17.851 --> 00:09:18.385
- Account, most excellent theophilus,
- 00:09:18.452 --> 00:09:21.421
- Most excellent theophilus, that you may know the --"
- 00:09:21.488 --> 00:09:24.691
- That you may know the --" what?
- 00:09:24.758 --> 00:09:25.692
- What? "-- certainty,"
- 00:09:25.759 --> 00:09:27.928
- "-- certainty," that you may have blind
- 00:09:27.995 --> 00:09:28.862
- That you may have blind faith,
- 00:09:28.929 --> 00:09:31.465
- Faith, that you may just put
- 00:09:31.531 --> 00:09:32.466
- That you may just put your vain hope in.
- 00:09:32.532 --> 00:09:35.168
- Your vain hope in. that's not what luke said.
- 00:09:35.235 --> 00:09:36.003
- That's not what luke said. he said,
- 00:09:36.069 --> 00:09:36.403
- He said, "that you may know with --"
- 00:09:36.470 --> 00:09:37.304
- "that you may know with --" what?
- 00:09:37.371 --> 00:09:38.071
- What? [certainty.]
- 00:09:38.138 --> 00:09:38.972
- [certainty.] "-- certainty those things
- 00:09:39.039 --> 00:09:42.909
- "-- certainty those things which were instructed."
- 00:09:42.976 --> 00:09:45.946
- Which were instructed." so what are we reading here?
- 00:09:46.013 --> 00:09:48.482
- So what are we reading here? luke, the physician,
- 00:09:48.548 --> 00:09:49.750
- Luke, the physician, was hired by theophilus.
- 00:09:49.816 --> 00:09:52.686
- Was hired by theophilus. we'll call him "theo."
- 00:09:52.753 --> 00:09:54.921
- We'll call him "theo." and theo is a greek who hears
- 00:09:54.988 --> 00:09:56.657
- And theo is a greek who hears about this jesus
- 00:09:56.723 --> 00:09:57.791
- About this jesus after the resurrection
- 00:09:57.858 --> 00:09:58.892
- After the resurrection and the ascension of christ.
- 00:09:58.959 --> 00:10:00.260
- And the ascension of christ. and he says, look.
- 00:10:00.327 --> 00:10:00.994
- And he says, look. it's kind of hard for me to
- 00:10:01.061 --> 00:10:01.862
- It's kind of hard for me to believe that he's virgin born.
- 00:10:01.928 --> 00:10:03.630
- Believe that he's virgin born. it's hard for me to believe
- 00:10:03.697 --> 00:10:04.731
- It's hard for me to believe that he did all these
- 00:10:04.798 --> 00:10:05.599
- That he did all these miracles.
- 00:10:05.666 --> 00:10:06.099
- Miracles. it's hard for me to believe
- 00:10:06.166 --> 00:10:07.200
- It's hard for me to believe that he's crucified and he's
- 00:10:07.267 --> 00:10:08.335
- That he's crucified and he's risen and he's coming again.
- 00:10:08.402 --> 00:10:11.438
- Risen and he's coming again. so luke,
- 00:10:11.505 --> 00:10:11.938
- So luke, why don't you go down there
- 00:10:12.005 --> 00:10:13.240
- Why don't you go down there and you interview some people
- 00:10:13.306 --> 00:10:14.775
- And you interview some people and you find out what
- 00:10:14.841 --> 00:10:15.842
- And you find out what they saw?
- 00:10:15.909 --> 00:10:16.743
- They saw? and you tell me if what they
- 00:10:16.810 --> 00:10:18.145
- And you tell me if what they saw is different than what
- 00:10:18.211 --> 00:10:19.413
- Saw is different than what we heard.
- 00:10:19.479 --> 00:10:20.380
- We heard. luke starts by interviewing
- 00:10:20.447 --> 00:10:21.581
- Luke starts by interviewing mary.
- 00:10:21.648 --> 00:10:22.282
- Mary. that's how he has so much
- 00:10:22.349 --> 00:10:23.383
- That's how he has so much information about the birth
- 00:10:23.450 --> 00:10:24.718
- Information about the birth of christ.
- 00:10:24.785 --> 00:10:25.318
- Of christ. how else do you think luke
- 00:10:25.385 --> 00:10:26.687
- How else do you think luke would know what mary
- 00:10:26.753 --> 00:10:27.587
- Would know what mary was thinking in her heart
- 00:10:27.654 --> 00:10:28.822
- Was thinking in her heart unless he asked her?
- 00:10:28.889 --> 00:10:31.458
- Unless he asked her? then he starts with
- 00:10:31.525 --> 00:10:32.192
- Then he starts with the disciples.
- 00:10:32.259 --> 00:10:33.060
- The disciples. and he hears from
- 00:10:33.126 --> 00:10:33.827
- And he hears from the disciples what happened
- 00:10:33.894 --> 00:10:34.828
- The disciples what happened in the earthly life
- 00:10:34.895 --> 00:10:35.662
- In the earthly life of jesus christ.
- 00:10:35.729 --> 00:10:36.797
- Of jesus christ. and then he speaks to
- 00:10:36.863 --> 00:10:37.798
- And then he speaks to the apostle paul
- 00:10:37.864 --> 00:10:38.932
- The apostle paul in the prison in rome.
- 00:10:38.999 --> 00:10:40.133
- In the prison in rome. and this is where he hears
- 00:10:40.200 --> 00:10:41.468
- And this is where he hears about the things that took
- 00:10:41.535 --> 00:10:42.502
- About the things that took place in the book of acts.
- 00:10:42.569 --> 00:10:45.238
- Place in the book of acts. and luke tells theophilus,
- 00:10:45.305 --> 00:10:46.840
- And luke tells theophilus, he said, i did it.
- 00:10:46.907 --> 00:10:47.808
- He said, i did it. everything that they told you,
- 00:10:47.874 --> 00:10:49.676
- Everything that they told you, it happened.
- 00:10:49.743 --> 00:10:50.544
- It happened. he was the virgin-born son.
- 00:10:50.610 --> 00:10:52.813
- He was the virgin-born son. he lived a sinless life.
- 00:10:52.879 --> 00:10:54.815
- He lived a sinless life. he died a sacrificial death.
- 00:10:54.881 --> 00:10:56.917
- He died a sacrificial death. and on the third day,
- 00:10:56.983 --> 00:10:58.752
- And on the third day, he rose again.
- 00:10:58.819 --> 00:10:59.820
- He rose again. [woo!]
- 00:10:59.886 --> 00:11:00.754
- [woo!] [yes.]
- 00:11:00.821 --> 00:11:01.388
- [yes.] (applause)
- 00:11:01.455 --> 00:11:04.291
- (applause) let's turn to
- 00:11:04.357 --> 00:11:04.925
- Let's turn to 1 corinthians 15,
- 00:11:04.991 --> 00:11:06.660
- 1 corinthians 15, beginning in verse 3.
- 00:11:06.727 --> 00:11:08.895
- Beginning in verse 3. he says,
- 00:11:08.962 --> 00:11:09.296
- He says, "i delivered to you at first
- 00:11:09.362 --> 00:11:10.697
- "i delivered to you at first all that i received:
- 00:11:10.764 --> 00:11:12.199
- All that i received: that christ died for our sins
- 00:11:12.265 --> 00:11:13.767
- That christ died for our sins according to
- 00:11:13.834 --> 00:11:14.334
- According to the scripture...
- 00:11:14.401 --> 00:11:15.035
- The scripture... and that he rose again
- 00:11:15.102 --> 00:11:16.103
- And that he rose again on the third day
- 00:11:16.169 --> 00:11:17.003
- On the third day according to the scripture."
- 00:11:17.070 --> 00:11:18.105
- According to the scripture." and then in verse 5,
- 00:11:18.171 --> 00:11:19.206
- And then in verse 5, he says,
- 00:11:19.272 --> 00:11:19.706
- He says, "he was seen by cephas,"
- 00:11:19.773 --> 00:11:20.907
- "he was seen by cephas," which is peter,
- 00:11:20.974 --> 00:11:22.042
- Which is peter, "then by the twelve.
- 00:11:22.109 --> 00:11:23.477
- "then by the twelve. and after that he was seen
- 00:11:23.543 --> 00:11:24.845
- And after that he was seen by over five hundred brethren
- 00:11:24.911 --> 00:11:26.847
- By over five hundred brethren at once,
- 00:11:26.913 --> 00:11:27.681
- At once, whom the greater part remain
- 00:11:27.748 --> 00:11:30.317
- Whom the greater part remain to this present day."
- 00:11:30.383 --> 00:11:32.652
- To this present day." [amen.]
- 00:11:32.719 --> 00:11:33.353
- [amen.] so there were 500.
- 00:11:33.420 --> 00:11:34.454
- So there were 500. and when he says,
- 00:11:34.521 --> 00:11:35.021
- And when he says, "the greater part,"
- 00:11:35.088 --> 00:11:35.622
- "the greater part," he means the majority.
- 00:11:35.689 --> 00:11:36.757
- He means the majority. so let's just cut it down to
- 00:11:36.823 --> 00:11:37.991
- So let's just cut it down to the bare bones and say that
- 00:11:38.058 --> 00:11:39.159
- The bare bones and say that the majority of 500 is 251.
- 00:11:39.226 --> 00:11:43.630
- The majority of 500 is 251. two hundred and fifty-one,
- 00:11:43.697 --> 00:11:44.564
- Two hundred and fifty-one, plus 12 apostles,
- 00:11:44.631 --> 00:11:45.665
- Plus 12 apostles, plus peter,
- 00:11:45.732 --> 00:11:46.299
- Plus peter, plus paul,
- 00:11:46.366 --> 00:11:48.568
- Plus paul, because paul gets down to
- 00:11:48.635 --> 00:11:49.503
- Because paul gets down to verse 8, and he says,
- 00:11:49.569 --> 00:11:51.505
- Verse 8, and he says, "then last of all he was seen
- 00:11:51.571 --> 00:11:53.373
- "then last of all he was seen by me also."
- 00:11:53.440 --> 00:11:57.244
- By me also." when you do the math,
- 00:11:57.310 --> 00:11:58.311
- When you do the math, there's more than 300
- 00:11:58.378 --> 00:12:00.280
- There's more than 300 eyewitnesses to the fact
- 00:12:00.347 --> 00:12:02.215
- Eyewitnesses to the fact that jesus christ lived,
- 00:12:02.282 --> 00:12:04.284
- That jesus christ lived, that jesus christ died,
- 00:12:04.351 --> 00:12:06.319
- That jesus christ died, and that jesus christ
- 00:12:06.386 --> 00:12:07.487
- And that jesus christ was raised from the dead.
- 00:12:07.554 --> 00:12:10.357
- Remember,
- 00:12:10.624 --> 00:12:11.224
- Bethlehem was no accident.
- 00:12:11.224 --> 00:12:12.626
- Long before the world
- 00:12:12.626 --> 00:12:13.560
- Was formed.
- 00:12:13.560 --> 00:12:14.161
- God chose that
- 00:12:14.161 --> 00:12:15.028
- Holy night for the savior
- 00:12:15.028 --> 00:12:16.229
- Of all mankind to be born.
- 00:12:16.229 --> 00:12:18.131
- At hagee ministries,
- 00:12:18.131 --> 00:12:19.199
- We want to help you rediscover
- 00:12:19.199 --> 00:12:20.867
- The priceless treasures
- 00:12:20.867 --> 00:12:22.002
- Of christmas hope, peace, joy,
- 00:12:22.002 --> 00:12:23.870
- And redemption through christ
- 00:12:23.870 --> 00:12:25.338
- Has the word of god
- 00:12:25.338 --> 00:12:26.273
- Blessed your life.
- 00:12:26.273 --> 00:12:27.741
- Do you want to share the gospel
- 00:12:27.741 --> 00:12:29.309
- With the next generation?
- 00:12:29.309 --> 00:12:30.877
- For your gift of any amount.
- 00:12:30.877 --> 00:12:32.179
- We'll send you pastor
- 00:12:32.179 --> 00:12:33.180
- John hagee's brand new book,
- 00:12:33.180 --> 00:12:34.781
- The priceless
- 00:12:34.781 --> 00:12:35.415
- Treasure of christmas.
- 00:12:35.415 --> 00:12:36.383
- And with your gift of
- 00:12:36.383 --> 00:12:37.250
- $250 or more.
- 00:12:37.250 --> 00:12:38.985
- You'll also receive
- 00:12:38.985 --> 00:12:39.953
- Our beautifully
- 00:12:39.953 --> 00:12:40.620
- Crafted peace ornament.
- 00:12:40.620 --> 00:12:41.988
- The 25 days
- 00:12:41.988 --> 00:12:42.923
- Of christmas devotional
- 00:12:42.923 --> 00:12:44.024
- And a set of white,
- 00:12:44.024 --> 00:12:44.858
- Wooden blocks
- 00:12:44.858 --> 00:12:45.492
- Engraved with peace,
- 00:12:45.492 --> 00:12:46.560
- Joy and love.
- 00:12:46.560 --> 00:12:48.128
- Take refuge in the word
- 00:12:48.128 --> 00:12:49.863
- And he will give his angels
- 00:12:49.863 --> 00:12:51.131
- Charge over you
- 00:12:51.131 --> 00:12:52.599
- To keep you
- 00:12:52.599 --> 00:12:53.466
- In all of your ways.
- 00:12:53.466 --> 00:12:55.335
- All you have to do
- 00:12:55.335 --> 00:12:56.403
- Is call upon his mighty name.
- 00:12:56.403 --> 00:12:58.271
- Don't let this christmas pass
- 00:12:58.271 --> 00:12:59.739
- You by.
- 00:12:59.739 --> 00:13:00.407
- Draw near to the savior
- 00:13:00.407 --> 00:13:01.641
- Who came to give you
- 00:13:01.641 --> 00:13:02.409
- Eternal hope.
- 00:13:02.409 --> 00:13:03.310
- Call the number on your screen
- 00:13:03.310 --> 00:13:04.578
- Or visit jhm.org/noel
- 00:13:04.578 --> 00:13:09.082
- True something is,
- 00:13:09.149 --> 00:13:09.950
- True something is, you look for how much people
- 00:13:10.016 --> 00:13:11.418
- You look for how much people had to say about it.
- 00:13:11.484 --> 00:13:12.419
- Had to say about it. and then you compare
- 00:13:12.485 --> 00:13:13.253
- And then you compare their notes.
- 00:13:13.320 --> 00:13:14.154
- Their notes. and in comparing their notes,
- 00:13:14.221 --> 00:13:15.589
- And in comparing their notes, you decide from there whether
- 00:13:15.655 --> 00:13:17.257
- You decide from there whether or not you have enough
- 00:13:17.324 --> 00:13:18.258
- Or not you have enough evidence to prove it's true.
- 00:13:18.325 --> 00:13:20.961
- Evidence to prove it's true. this is called "volume."
- 00:13:21.027 --> 00:13:24.364
- This is called "volume." so just for the sake of
- 00:13:24.431 --> 00:13:25.665
- So just for the sake of our conversation today,
- 00:13:25.732 --> 00:13:26.933
- Our conversation today, i present to you, the jury,
- 00:13:27.000 --> 00:13:28.935
- I present to you, the jury, the evidence of
- 00:13:29.002 --> 00:13:30.370
- The evidence of four historical figures.
- 00:13:30.437 --> 00:13:32.505
- Four historical figures. how many of you remember
- 00:13:32.572 --> 00:13:33.306
- How many of you remember julius caesar?
- 00:13:33.373 --> 00:13:35.709
- Julius caesar? none of you lived
- 00:13:35.775 --> 00:13:36.276
- None of you lived when he lived,
- 00:13:36.343 --> 00:13:38.445
- When he lived, but you read about him
- 00:13:38.511 --> 00:13:39.246
- But you read about him in school.
- 00:13:39.312 --> 00:13:41.014
- In school. did anybody ever stand up
- 00:13:41.081 --> 00:13:42.282
- Did anybody ever stand up and denounce caesar?
- 00:13:42.349 --> 00:13:45.118
- And denounce caesar? "it's a lie!"
- 00:13:45.185 --> 00:13:46.019
- "it's a lie!" "there was no caesar."
- 00:13:46.086 --> 00:13:48.655
- "there was no caesar." no.
- 00:13:48.722 --> 00:13:49.389
- No. they told you this was
- 00:13:49.456 --> 00:13:50.090
- They told you this was a historical figure that you
- 00:13:50.156 --> 00:13:51.524
- A historical figure that you should know about because
- 00:13:51.591 --> 00:13:53.126
- Should know about because his gallic wars were things
- 00:13:53.193 --> 00:13:54.694
- His gallic wars were things that shaped the history of
- 00:13:54.761 --> 00:13:56.062
- That shaped the history of the world.
- 00:13:56.129 --> 00:13:56.563
- The world. nobody denounces caesar.
- 00:13:56.630 --> 00:13:59.065
- Nobody denounces caesar. how many of you remember
- 00:13:59.132 --> 00:13:59.699
- How many of you remember aristotle and his poetics?
- 00:13:59.766 --> 00:14:03.370
- Aristotle and his poetics? maybe if you took
- 00:14:03.436 --> 00:14:03.837
- Maybe if you took some philosophy
- 00:14:03.904 --> 00:14:04.504
- Some philosophy or psychology courses,
- 00:14:04.571 --> 00:14:05.505
- Or psychology courses, people would talk about one of
- 00:14:05.572 --> 00:14:06.539
- People would talk about one of the fathers of psychology
- 00:14:06.606 --> 00:14:08.375
- The fathers of psychology and philosophy,
- 00:14:08.441 --> 00:14:09.109
- And philosophy, and that would be aristotle.
- 00:14:09.175 --> 00:14:11.311
- And that would be aristotle. how many of you ever got
- 00:14:11.378 --> 00:14:12.245
- How many of you ever got to read
- 00:14:12.312 --> 00:14:12.879
- To read "the iliad and the odyssey"
- 00:14:12.946 --> 00:14:14.881
- "the iliad and the odyssey" written by homer?
- 00:14:14.948 --> 00:14:17.584
- Written by homer? urgh.
- 00:14:17.651 --> 00:14:18.785
- Urgh. (laughter)
- 00:14:18.852 --> 00:14:20.687
- (laughter) nobody stands in circles
- 00:14:20.754 --> 00:14:22.088
- Nobody stands in circles of english,
- 00:14:22.155 --> 00:14:24.591
- Of english, discussing epic tales
- 00:14:24.658 --> 00:14:26.960
- Discussing epic tales and denounces the life
- 00:14:27.027 --> 00:14:28.061
- And denounces the life of homer.
- 00:14:28.128 --> 00:14:30.096
- Of homer. so there must be volumes of
- 00:14:30.163 --> 00:14:32.065
- So there must be volumes of material about these people.
- 00:14:32.132 --> 00:14:35.201
- Material about these people. well, let's start with
- 00:14:35.268 --> 00:14:36.703
- Well, let's start with the heavy weight,
- 00:14:36.770 --> 00:14:37.437
- The heavy weight, julius caesar.
- 00:14:37.504 --> 00:14:39.606
- Julius caesar. julius caesar was 100 b.c.
- 00:14:39.673 --> 00:14:41.574
- Julius caesar was 100 b.c. to 44 b.c.
- 00:14:41.641 --> 00:14:42.943
- To 44 b.c. and his gallic wars are very
- 00:14:43.009 --> 00:14:44.811
- And his gallic wars are very important.
- 00:14:44.878 --> 00:14:45.679
- Important. and whenever we're studying
- 00:14:45.745 --> 00:14:46.613
- And whenever we're studying history and we want to know
- 00:14:46.680 --> 00:14:47.681
- History and we want to know about julius caesar,
- 00:14:47.747 --> 00:14:48.848
- About julius caesar, we take the file box
- 00:14:48.915 --> 00:14:50.583
- We take the file box and we look inside.
- 00:14:50.650 --> 00:14:51.952
- And we look inside. and do you know what we find?
- 00:14:52.018 --> 00:14:54.087
- And do you know what we find? less than ten manuscripts.
- 00:14:54.154 --> 00:14:59.893
- Less than ten manuscripts. with less than
- 00:14:59.960 --> 00:15:00.660
- With less than ten manuscripts,
- 00:15:00.727 --> 00:15:01.761
- Ten manuscripts, we believe in caesar.
- 00:15:01.828 --> 00:15:04.331
- We believe in caesar. now the thing that's crazy
- 00:15:04.397 --> 00:15:05.332
- Now the thing that's crazy when it comes to proximity is
- 00:15:05.398 --> 00:15:06.933
- When it comes to proximity is that the earliest manuscripts
- 00:15:07.000 --> 00:15:08.368
- That the earliest manuscripts on caesar are 900 years
- 00:15:08.435 --> 00:15:10.537
- On caesar are 900 years after his death.
- 00:15:10.603 --> 00:15:13.306
- After his death. how many of you think they
- 00:15:13.373 --> 00:15:13.907
- How many of you think they might have got a few things
- 00:15:13.974 --> 00:15:14.741
- Might have got a few things wrong?
- 00:15:14.808 --> 00:15:16.977
- Wrong? alright, caesar.
- 00:15:17.043 --> 00:15:18.311
- Alright, caesar. (drops caesar's manuscripts
- 00:15:18.378 --> 00:15:19.145
- (drops caesar's manuscripts in box)
- 00:15:19.212 --> 00:15:19.846
- In box) we believe in you.
- 00:15:19.913 --> 00:15:20.714
- We believe in you. (drops caesar's box
- 00:15:20.780 --> 00:15:21.448
- (drops caesar's box with its lid of manuscripts)
- 00:15:21.514 --> 00:15:22.215
- With its lid of manuscripts) surely aristotle.
- 00:15:22.282 --> 00:15:24.551
- Surely aristotle. (reaches for aristotle's box
- 00:15:24.617 --> 00:15:25.452
- (reaches for aristotle's box & slides it over to himself)
- 00:15:25.518 --> 00:15:29.189
- & slides it over to himself) it's heavy stuff.
- 00:15:29.255 --> 00:15:30.657
- It's heavy stuff. (slides the box to himself)
- 00:15:30.724 --> 00:15:32.559
- (slides the box to himself) aristotle lived in 384 b.c.
- 00:15:32.625 --> 00:15:35.829
- Aristotle lived in 384 b.c. to 322 b.c.
- 00:15:35.895 --> 00:15:36.997
- To 322 b.c. and if we were to search for
- 00:15:37.063 --> 00:15:37.864
- And if we were to search for the evidence of his wisdom.
- 00:15:37.931 --> 00:15:39.866
- The evidence of his wisdom. (opens aristotle's box)
- 00:15:39.933 --> 00:15:42.836
- (opens aristotle's box) (coughs from the dust)
- 00:15:42.902 --> 00:15:44.437
- (coughs from the dust) (laughter)
- 00:15:44.504 --> 00:15:46.940
- (laughter) less than five manuscripts.
- 00:15:47.007 --> 00:15:50.176
- Less than five manuscripts. (drops aristotle's manuscripts
- 00:15:50.243 --> 00:15:51.211
- (drops aristotle's manuscripts to the floor)
- 00:15:51.277 --> 00:15:51.878
- To the floor) (laughter)
- 00:15:51.945 --> 00:15:52.479
- (laughter) less than five manuscripts.
- 00:15:52.545 --> 00:15:54.647
- Less than five manuscripts. the earliest is 1900 years
- 00:15:54.714 --> 00:15:59.252
- The earliest is 1900 years after his death.
- 00:15:59.319 --> 00:16:02.689
- After his death. but we believe in aristotle.
- 00:16:02.756 --> 00:16:04.391
- But we believe in aristotle. (drops aristotle's box)
- 00:16:04.457 --> 00:16:05.959
- (drops aristotle's box) let's talk about my main man,
- 00:16:06.026 --> 00:16:07.427
- Let's talk about my main man, homer.
- 00:16:07.494 --> 00:16:10.030
- Homer. homer lived a short life.
- 00:16:10.096 --> 00:16:12.499
- Homer lived a short life. and if you'd have read
- 00:16:12.565 --> 00:16:13.166
- And if you'd have read his books,
- 00:16:13.233 --> 00:16:13.800
- His books, you'd know why.
- 00:16:13.867 --> 00:16:15.402
- You'd know why. (laughter)
- 00:16:15.468 --> 00:16:16.703
- (laughter) 500 to 480,
- 00:16:16.770 --> 00:16:19.906
- 500 to 480, the dude checked out
- 00:16:19.973 --> 00:16:21.474
- The dude checked out before 21.
- 00:16:21.541 --> 00:16:23.877
- Before 21. (drops homer's box lid)
- 00:16:23.943 --> 00:16:25.145
- (drops homer's box lid) in the 7th century is where we
- 00:16:25.211 --> 00:16:28.148
- In the 7th century is where we find the earliest manuscripts
- 00:16:28.214 --> 00:16:29.916
- Find the earliest manuscripts for homer.
- 00:16:29.983 --> 00:16:31.551
- For homer. and there's less than eight,
- 00:16:31.618 --> 00:16:35.889
- And there's less than eight, but we don't denounce homer.
- 00:16:35.955 --> 00:16:37.590
- But we don't denounce homer. (takes homer's manuscripts
- 00:16:37.657 --> 00:16:38.258
- (takes homer's manuscripts out of box)
- 00:16:38.324 --> 00:16:39.392
- Out of box) now,
- 00:16:39.459 --> 00:16:40.160
- Now, (homer's manuscripts thrown
- 00:16:40.226 --> 00:16:40.827
- (homer's manuscripts thrown into his box)
- 00:16:40.894 --> 00:16:41.628
- Into his box) in the context of evidence,
- 00:16:41.694 --> 00:16:43.596
- In the context of evidence, if you have enough evidence to
- 00:16:43.663 --> 00:16:45.065
- If you have enough evidence to believe in caesar and you have
- 00:16:45.131 --> 00:16:46.566
- Believe in caesar and you have enough evidence to believe in
- 00:16:46.633 --> 00:16:47.700
- Enough evidence to believe in aristotle and you have enough
- 00:16:47.767 --> 00:16:49.335
- Aristotle and you have enough evidence to believe in homer,
- 00:16:49.402 --> 00:16:50.937
- Evidence to believe in homer, and in one,
- 00:16:51.004 --> 00:16:51.504
- And in one, you have ten,
- 00:16:51.571 --> 00:16:52.272
- You have ten, and in the other,
- 00:16:52.338 --> 00:16:52.972
- And in the other, you have five,
- 00:16:53.039 --> 00:16:53.640
- You have five, and in the other,
- 00:16:53.706 --> 00:16:54.240
- And in the other, you have around eight,
- 00:16:54.307 --> 00:16:56.609
- You have around eight, written hundreds and even
- 00:16:56.676 --> 00:16:58.044
- Written hundreds and even thousands of years after they
- 00:16:58.111 --> 00:16:59.646
- Thousands of years after they were on the face of the earth,
- 00:16:59.712 --> 00:17:02.982
- Were on the face of the earth, i would like to submit to you
- 00:17:03.049 --> 00:17:04.317
- I would like to submit to you the evidence concerning
- 00:17:04.384 --> 00:17:05.518
- The evidence concerning our lord and savior,
- 00:17:05.585 --> 00:17:06.419
- Our lord and savior, jesus christ,
- 00:17:06.486 --> 00:17:07.520
- Jesus christ, written within decades of
- 00:17:07.587 --> 00:17:09.656
- Written within decades of when he was here,
- 00:17:09.722 --> 00:17:11.024
- When he was here, when he died,
- 00:17:11.091 --> 00:17:12.225
- When he died, and when he rose again.
- 00:17:12.292 --> 00:17:13.626
- And when he rose again. we don't have ten.
- 00:17:13.693 --> 00:17:14.928
- We don't have ten. we don't have five.
- 00:17:14.994 --> 00:17:16.329
- We don't have five. we don't eight.
- 00:17:16.396 --> 00:17:17.530
- We don't eight. ladies and gentlemen
- 00:17:17.597 --> 00:17:18.364
- Ladies and gentlemen of the jury,
- 00:17:18.431 --> 00:17:19.032
- Of the jury, there's more than
- 00:17:19.099 --> 00:17:19.732
- There's more than 6,000 documents
- 00:17:19.799 --> 00:17:22.335
- 6,000 documents (on stage, a pallet full of
- 00:17:22.402 --> 00:17:23.169
- (on stage, a pallet full of jesus' manuscript boxes)
- 00:17:23.236 --> 00:17:23.870
- Jesus' manuscript boxes) that tell us jesus christ
- 00:17:23.937 --> 00:17:24.571
- That tell us jesus christ was born in bethlehem.
- 00:17:24.637 --> 00:17:26.339
- Was born in bethlehem. he lived in nazareth.
- 00:17:26.406 --> 00:17:28.341
- He lived in nazareth. he worked in galilee.
- 00:17:28.408 --> 00:17:30.176
- He worked in galilee. he died in jerusalem.
- 00:17:30.243 --> 00:17:32.112
- He died in jerusalem. he was buried in
- 00:17:32.178 --> 00:17:33.246
- He was buried in a borrowed tomb,
- 00:17:33.313 --> 00:17:34.614
- A borrowed tomb, and he rose on the third day!
- 00:17:34.681 --> 00:17:37.650
- And he rose on the third day! [woo!]
- 00:17:37.717 --> 00:17:38.418
- [woo!] (applause)
- 00:17:38.485 --> 00:17:40.120
- (applause) six thousand.
- 00:17:40.186 --> 00:17:41.688
- Six thousand. (applause)
- 00:17:41.754 --> 00:17:42.655
- (applause) you have the affidavit
- 00:17:42.722 --> 00:17:44.090
- You have the affidavit of matthew.
- 00:17:44.157 --> 00:17:44.891
- Of matthew. you have the affidavit
- 00:17:44.958 --> 00:17:46.159
- You have the affidavit of mark.
- 00:17:46.226 --> 00:17:46.860
- Of mark. you have the affidavit
- 00:17:46.926 --> 00:17:47.961
- You have the affidavit of luke,
- 00:17:48.027 --> 00:17:48.728
- Of luke, and of john,
- 00:17:48.795 --> 00:17:49.562
- And of john, and of peter,
- 00:17:49.629 --> 00:17:50.530
- And of peter, and of the apostles,
- 00:17:50.597 --> 00:17:51.898
- And of the apostles, and of all of the writers.
- 00:17:51.965 --> 00:17:53.900
- And of all of the writers. and do you know what?
- 00:17:53.967 --> 00:17:55.001
- And do you know what? none of them contradict
- 00:17:55.068 --> 00:17:56.603
- None of them contradict each other!
- 00:17:56.669 --> 00:17:57.604
- Each other! [hallelujah.]
- 00:17:57.670 --> 00:17:58.571
- [hallelujah.] (applause)
- 00:17:58.638 --> 00:18:03.409
- (applause) so if you have enough
- 00:18:03.476 --> 00:18:04.911
- So if you have enough to believe in these bags
- 00:18:04.978 --> 00:18:07.080
- To believe in these bags of bones,
- 00:18:07.147 --> 00:18:10.416
- Of bones, then what keeps you from
- 00:18:10.483 --> 00:18:11.451
- Then what keeps you from believing in your lord
- 00:18:11.518 --> 00:18:12.886
- Believing in your lord and savior, jesus christ?
- 00:18:12.952 --> 00:18:15.221
- And savior, jesus christ? (applause)
- 00:18:15.288 --> 00:18:18.224
- (applause) we have thematic agreement.
- 00:18:18.291 --> 00:18:21.895
- We have thematic agreement. we have historical validation.
- 00:18:21.961 --> 00:18:25.532
- We have historical validation. and finally,
- 00:18:25.598 --> 00:18:26.232
- And finally, we have prophetic agreement.
- 00:18:26.299 --> 00:18:30.570
- We have prophetic agreement. [come on, pastor.]
- 00:18:30.637 --> 00:18:31.638
- [come on, pastor.] the bible is the only book
- 00:18:31.704 --> 00:18:33.273
- The bible is the only book that tells history in advance.
- 00:18:33.339 --> 00:18:36.342
- That tells history in advance. [that's right.]
- 00:18:36.409 --> 00:18:38.111
- [that's right.] the doctrinal term
- 00:18:38.178 --> 00:18:39.212
- The doctrinal term is "prophecy."
- 00:18:39.279 --> 00:18:41.281
- Is "prophecy." [amen.]
- 00:18:41.347 --> 00:18:41.948
- [amen.] [yes.]
- 00:18:42.015 --> 00:18:42.749
- [yes.] but prophecy is really nothing
- 00:18:42.815 --> 00:18:44.050
- But prophecy is really nothing more than telling history
- 00:18:44.117 --> 00:18:45.485
- More than telling history in advance.
- 00:18:45.552 --> 00:18:46.119
- In advance. it's not a prediction.
- 00:18:46.186 --> 00:18:48.621
- It's not a prediction. weathermen predict.
- 00:18:48.688 --> 00:18:51.658
- Weathermen predict. (laughter)
- 00:18:51.724 --> 00:18:54.727
- (laughter) prophets tell you what's going
- 00:18:54.794 --> 00:18:56.229
- Prophets tell you what's going to happen before it happens.
- 00:18:56.296 --> 00:18:58.398
- To happen before it happens. there are no weather prophets
- 00:18:58.464 --> 00:18:59.465
- There are no weather prophets on the news.
- 00:18:59.532 --> 00:19:01.134
- On the news. (laughter)
- 00:19:01.201 --> 00:19:03.803
- (laughter) but when you read
- 00:19:03.870 --> 00:19:04.370
- But when you read bible prophecy,
- 00:19:04.437 --> 00:19:05.438
- Bible prophecy, you don't hear about things
- 00:19:05.505 --> 00:19:06.406
- You don't hear about things that they talked about
- 00:19:06.472 --> 00:19:07.674
- That they talked about just before they happened.
- 00:19:07.740 --> 00:19:09.275
- Just before they happened. you hear about things that
- 00:19:09.342 --> 00:19:10.310
- You hear about things that they talked about hundreds
- 00:19:10.376 --> 00:19:11.678
- They talked about hundreds of years in advance.
- 00:19:11.744 --> 00:19:13.279
- Of years in advance. [amen.]
- 00:19:13.346 --> 00:19:13.947
- [amen.] [that's right.]
- 00:19:14.013 --> 00:19:14.781
- [that's right.] they talked specifically about
- 00:19:14.847 --> 00:19:16.149
- They talked specifically about dates and times and locations.
- 00:19:16.216 --> 00:19:18.051
- Dates and times and locations. and do you know how accurate
- 00:19:18.117 --> 00:19:19.485
- And do you know how accurate they are?
- 00:19:19.552 --> 00:19:19.953
- They are? not 80/20,
- 00:19:20.019 --> 00:19:20.853
- Not 80/20, not 75/25,
- 00:19:20.920 --> 00:19:22.322
- Not 75/25, not 90/10.
- 00:19:22.388 --> 00:19:23.423
- Not 90/10. one hundred percent accurate.
- 00:19:23.489 --> 00:19:28.528
- One hundred percent accurate. (applause)
- 00:19:28.595 --> 00:19:31.097
- (applause) now, we could do this
- 00:19:31.164 --> 00:19:31.631
- Now, we could do this for hours,
- 00:19:31.698 --> 00:19:32.232
- For hours, but i'm just going to close
- 00:19:32.298 --> 00:19:33.499
- But i'm just going to close with two,
- 00:19:33.566 --> 00:19:35.401
- With two, and they both concern
- 00:19:35.468 --> 00:19:36.302
- And they both concern the individual we've been
- 00:19:36.369 --> 00:19:37.303
- The individual we've been discussing most this morning,
- 00:19:37.370 --> 00:19:39.305
- Discussing most this morning, jesus christ.
- 00:19:39.372 --> 00:19:40.840
- Jesus christ. let's talk about his birth.
- 00:19:40.907 --> 00:19:43.276
- Let's talk about his birth. micah, a prophet,
- 00:19:43.343 --> 00:19:45.378
- Micah, a prophet, not a predictor,
- 00:19:45.445 --> 00:19:47.413
- Not a predictor, micah in micah 5:2 and 3,
- 00:19:47.480 --> 00:19:49.849
- Micah in micah 5:2 and 3, he says christ would be born
- 00:19:49.916 --> 00:19:52.018
- He says christ would be born in bethlehem,
- 00:19:52.085 --> 00:19:53.586
- In bethlehem, seven hundred years later.
- 00:19:53.653 --> 00:19:56.656
- Seven hundred years later. matthew 2:5 and 6,
- 00:19:56.723 --> 00:19:59.158
- Matthew 2:5 and 6, 700 years later,
- 00:19:59.225 --> 00:20:02.061
- 700 years later, we read, "christ is born
- 00:20:02.128 --> 00:20:04.797
- We read, "christ is born in bethlehem."
- 00:20:04.864 --> 00:20:06.299
- In bethlehem." ♪ music ♪
- 00:20:06.366 --> 00:20:07.367
- ♪ music ♪ now let's go to the death
- 00:20:07.433 --> 00:20:08.101
- Now let's go to the death of christ,
- 00:20:08.167 --> 00:20:10.670
- Of christ, psalm 22.
- 00:20:10.737 --> 00:20:13.539
- Psalm 22. psalm 22:1 begins with
- 00:20:13.606 --> 00:20:15.341
- Psalm 22:1 begins with these words:
- 00:20:15.408 --> 00:20:15.942
- These words: "my god, my god,
- 00:20:16.009 --> 00:20:16.976
- "my god, my god, why have you forsaken me?"
- 00:20:17.043 --> 00:20:20.013
- Why have you forsaken me?" ♪ music ♪
- 00:20:20.079 --> 00:20:22.115
- ♪ music ♪ and when you read
- 00:20:22.181 --> 00:20:23.016
- And when you read matthew 27:46,
- 00:20:23.082 --> 00:20:24.984
- Matthew 27:46, what you read are the words of
- 00:20:25.051 --> 00:20:26.119
- What you read are the words of jesus christ on the day
- 00:20:26.185 --> 00:20:27.186
- Jesus christ on the day he was crucified in the same,
- 00:20:27.253 --> 00:20:29.355
- He was crucified in the same, "my god, my god,
- 00:20:29.422 --> 00:20:31.791
- "my god, my god, why have you forsaken me?"
- 00:20:31.858 --> 00:20:34.927
- Why have you forsaken me?" ♪ music ♪
- 00:20:34.994 --> 00:20:35.962
- ♪ music ♪ you see,
- 00:20:36.029 --> 00:20:36.696
- You see, psalm 22 is not telling about
- 00:20:36.763 --> 00:20:38.598
- Psalm 22 is not telling about the death sentence of
- 00:20:38.665 --> 00:20:39.732
- The death sentence of some common criminal.
- 00:20:39.799 --> 00:20:41.034
- Some common criminal. psalm 22 is telling,
- 00:20:41.100 --> 00:20:42.368
- Psalm 22 is telling, line-by-line,
- 00:20:42.435 --> 00:20:43.569
- Line-by-line, verse-by-verse,
- 00:20:43.636 --> 00:20:44.504
- Verse-by-verse, with exact description
- 00:20:44.570 --> 00:20:46.105
- With exact description about what would take place
- 00:20:46.172 --> 00:20:47.540
- About what would take place on the cross at calvary
- 00:20:47.607 --> 00:20:49.275
- On the cross at calvary the day that our savior
- 00:20:49.342 --> 00:20:50.710
- The day that our savior hung there and died.
- 00:20:50.777 --> 00:20:53.012
- Hung there and died. [amen.]
- 00:20:53.079 --> 00:20:53.780
- [amen.] ♪ music ♪
- 00:20:53.846 --> 00:20:55.348
- ♪ music ♪ not just another man condemned
- 00:20:55.415 --> 00:20:56.883
- Not just another man condemned to die,
- 00:20:56.949 --> 00:20:57.750
- To die, but the one who died
- 00:20:57.817 --> 00:20:58.818
- But the one who died our death;
- 00:20:58.885 --> 00:21:01.421
- Our death; that we would be free from
- 00:21:01.487 --> 00:21:02.322
- That we would be free from the wages of sin.
- 00:21:02.388 --> 00:21:04.223
- The wages of sin. ♪ music ♪
- 00:21:04.290 --> 00:21:05.458
- ♪ music ♪ now here's the thing;
- 00:21:05.525 --> 00:21:06.426
- Now here's the thing; the psalmist who wrote
- 00:21:06.492 --> 00:21:07.327
- The psalmist who wrote psalm 22 was so much of
- 00:21:07.393 --> 00:21:08.895
- Psalm 22 was so much of a prophet
- 00:21:08.961 --> 00:21:09.762
- A prophet that he didn't even know what
- 00:21:09.829 --> 00:21:10.830
- That he didn't even know what crucifixion was,
- 00:21:10.897 --> 00:21:11.798
- Crucifixion was, because crucifixion wouldn't
- 00:21:11.864 --> 00:21:12.899
- Because crucifixion wouldn't be invented for another
- 00:21:12.965 --> 00:21:13.966
- Be invented for another thousand years.
- 00:21:14.033 --> 00:21:15.635
- Thousand years. ♪ music ♪
- 00:21:15.702 --> 00:21:18.304
- ♪ music ♪ and when he described
- 00:21:18.371 --> 00:21:19.205
- And when he described the crucifixion,
- 00:21:19.272 --> 00:21:19.939
- The crucifixion, he didn't describe any
- 00:21:20.006 --> 00:21:20.873
- He didn't describe any crucifixion.
- 00:21:20.940 --> 00:21:21.708
- Crucifixion. he described a crucifixion
- 00:21:21.774 --> 00:21:22.909
- He described a crucifixion that started off with
- 00:21:22.975 --> 00:21:23.810
- That started off with somebody saying,
- 00:21:23.876 --> 00:21:24.444
- Somebody saying, "my god, my god,
- 00:21:24.510 --> 00:21:25.712
- "my god, my god, why have you forsaken me?"
- 00:21:25.778 --> 00:21:27.213
- Why have you forsaken me?" and it ended with somebody
- 00:21:27.280 --> 00:21:28.448
- And it ended with somebody whose heart was burst like wax
- 00:21:28.514 --> 00:21:30.283
- Whose heart was burst like wax and it had somebody whose
- 00:21:30.350 --> 00:21:31.384
- And it had somebody whose garments were gambled for.
- 00:21:31.451 --> 00:21:33.519
- Garments were gambled for. who was that?
- 00:21:33.586 --> 00:21:35.588
- Who was that? jesus.
- 00:21:35.655 --> 00:21:37.256
- Jesus. ♪ music ♪
- 00:21:37.323 --> 00:21:40.226
- ♪ music ♪ so the last thing you do
- 00:21:40.293 --> 00:21:41.227
- So the last thing you do in a courtroom is you make
- 00:21:41.294 --> 00:21:43.296
- In a courtroom is you make a closing argument.
- 00:21:43.363 --> 00:21:45.198
- A closing argument. i gave you the evidence
- 00:21:45.264 --> 00:21:47.166
- I gave you the evidence thematically,
- 00:21:47.233 --> 00:21:49.035
- Thematically, historically,
- 00:21:49.102 --> 00:21:50.903
- Historically, prophetically.
- 00:21:50.970 --> 00:21:52.605
- Prophetically. ♪ music ♪
- 00:21:52.672 --> 00:21:53.639
- ♪ music ♪ you, the jury,
- 00:21:53.706 --> 00:21:54.374
- You, the jury, now have to make a decision.
- 00:21:54.440 --> 00:21:57.276
- Now have to make a decision. is it true
- 00:21:57.343 --> 00:21:59.779
- Is it true or is it false?
- 00:21:59.846 --> 00:22:02.181
- Or is it false? for the condemned,
- 00:22:02.248 --> 00:22:03.816
- For the condemned, is it life
- 00:22:03.883 --> 00:22:06.652
- Is it life or is it death?
- 00:22:06.719 --> 00:22:08.755
- Or is it death? because if this word is true,
- 00:22:08.821 --> 00:22:11.891
- Because if this word is true, then you and i are condemned.
- 00:22:11.958 --> 00:22:15.661
- Then you and i are condemned. and the only way that we could
- 00:22:15.728 --> 00:22:16.596
- And the only way that we could ever have everlasting life
- 00:22:16.662 --> 00:22:18.264
- Ever have everlasting life is if we believe in the jesus
- 00:22:18.331 --> 00:22:20.500
- Is if we believe in the jesus that this word tells us about.
- 00:22:20.566 --> 00:22:22.268
- That this word tells us about. [amen.]
- 00:22:22.335 --> 00:22:22.835
- [amen.] [hallelujah]
- 00:22:22.902 --> 00:22:23.669
- [hallelujah] ♪ music ♪
- 00:22:23.736 --> 00:22:25.705
- ♪ music ♪ so i leave it with you,
- 00:22:25.772 --> 00:22:27.774
- So i leave it with you, ♪ music ♪
- 00:22:27.840 --> 00:22:29.675
- ♪ music ♪ and use the words of
- 00:22:29.742 --> 00:22:30.510
- And use the words of the apostle paul
- 00:22:30.576 --> 00:22:31.411
- The apostle paul in acts 17:30 and 31.
- 00:22:31.477 --> 00:22:36.582
- In acts 17:30 and 31. he said,
- 00:22:36.649 --> 00:22:37.016
- He said, "truly,
- 00:22:37.083 --> 00:22:39.519
- "truly, in times past,
- 00:22:39.585 --> 00:22:40.820
- In times past, god forgave this ignorance,
- 00:22:40.887 --> 00:22:43.656
- God forgave this ignorance, but now --"
- 00:22:43.723 --> 00:22:45.725
- But now --" now what?
- 00:22:45.792 --> 00:22:47.660
- Now what? now that jesus has died,
- 00:22:47.727 --> 00:22:49.028
- Now that jesus has died, and now that jesus has risen,
- 00:22:49.095 --> 00:22:50.296
- And now that jesus has risen, and now that we know about it.
- 00:22:50.363 --> 00:22:53.699
- And now that we know about it. "but now he requires all men
- 00:22:53.766 --> 00:22:56.068
- "but now he requires all men everywhere to repent."
- 00:22:56.135 --> 00:22:58.905
- Everywhere to repent." why?
- 00:22:58.971 --> 00:23:00.173
- Why? "because there is coming
- 00:23:00.239 --> 00:23:00.940
- "because there is coming an appointed day in which
- 00:23:01.007 --> 00:23:01.941
- An appointed day in which he will judge the world."
- 00:23:02.008 --> 00:23:04.811
- He will judge the world." if this is true,
- 00:23:04.877 --> 00:23:06.345
- If this is true, then this is true.
- 00:23:06.412 --> 00:23:07.814
- Then this is true. [amen.]
- 00:23:07.880 --> 00:23:09.182
- [amen.] and he says,
- 00:23:09.248 --> 00:23:09.715
- And he says, "he's going to judge the world
- 00:23:09.782 --> 00:23:13.586
- "he's going to judge the world by the man that he has
- 00:23:13.653 --> 00:23:14.954
- By the man that he has ordained,
- 00:23:15.021 --> 00:23:15.621
- Ordained, and given us this assurance,
- 00:23:15.688 --> 00:23:17.657
- And given us this assurance, he raised him from the dead."
- 00:23:17.723 --> 00:23:21.828
- He raised him from the dead." ♪ music ♪
- 00:23:21.894 --> 00:23:23.896
- ♪ music ♪ to those of you in the jury
- 00:23:23.963 --> 00:23:25.431
- To those of you in the jury today and those of you
- 00:23:25.498 --> 00:23:26.299
- Today and those of you who are watching,
- 00:23:26.365 --> 00:23:28.568
- Who are watching, the evidence is overwhelming.
- 00:23:28.634 --> 00:23:32.505
- The evidence is overwhelming. the eyewitnesses agree with
- 00:23:32.572 --> 00:23:34.307
- The eyewitnesses agree with the prophets,
- 00:23:34.373 --> 00:23:35.141
- The prophets, and the prophets are not
- 00:23:35.208 --> 00:23:36.709
- And the prophets are not wrong.
- 00:23:36.776 --> 00:23:37.210
- Wrong. jesus christ was the one
- 00:23:37.276 --> 00:23:39.912
- Jesus christ was the one who was sent by god
- 00:23:39.979 --> 00:23:41.447
- Who was sent by god to die for sinners
- 00:23:41.514 --> 00:23:43.115
- To die for sinners and give us everlasting life.
- 00:23:43.182 --> 00:23:46.452
- And give us everlasting life. he is the one who was buried
- 00:23:46.519 --> 00:23:48.221
- He is the one who was buried on a friday and raised from
- 00:23:48.287 --> 00:23:50.323
- On a friday and raised from the grave on a sunday.
- 00:23:50.389 --> 00:23:52.458
- The grave on a sunday. and those who believe in him
- 00:23:52.525 --> 00:23:54.560
- And those who believe in him have everlasting life.
- 00:23:54.627 --> 00:23:56.362
- Have everlasting life. and with this,
- 00:23:56.429 --> 00:23:57.830
- And with this, i rest my case.
- 00:23:57.897 --> 00:24:01.534
- I rest my case. (applause)
- 00:24:01.601 --> 00:24:05.204
- (applause) would you stand
- 00:24:05.271 --> 00:24:05.738
- Would you stand in the presence of the lord?
- 00:24:05.805 --> 00:24:07.039
- In the presence of the lord? (applause)
- 00:24:07.106 --> 00:24:07.840
- (applause) with every head bowed
- 00:24:07.907 --> 00:24:08.441
- With every head bowed and every eye closed,
- 00:24:08.508 --> 00:24:09.842
- And every eye closed, you're in this place today
- 00:24:09.909 --> 00:24:10.843
- You're in this place today and you say,
- 00:24:10.910 --> 00:24:11.244
- And you say, pastor, i've never accepted
- 00:24:11.310 --> 00:24:14.580
- Pastor, i've never accepted the truth of god's word
- 00:24:14.647 --> 00:24:16.282
- The truth of god's word in my heart.
- 00:24:16.349 --> 00:24:17.183
- In my heart. i've never accepted
- 00:24:17.250 --> 00:24:18.718
- I've never accepted jesus christ as my savior
- 00:24:18.784 --> 00:24:20.786
- Jesus christ as my savior and my redeemer.
- 00:24:20.853 --> 00:24:22.688
- And my redeemer. and today,
- 00:24:22.755 --> 00:24:23.489
- And today, i want to receive
- 00:24:23.556 --> 00:24:24.490
- I want to receive jesus christ.
- 00:24:24.557 --> 00:24:25.291
- Jesus christ. i don't want to walk out of
- 00:24:25.358 --> 00:24:26.025
- I don't want to walk out of here denying him.
- 00:24:26.092 --> 00:24:27.527
- Here denying him. i want to walk out of here
- 00:24:27.593 --> 00:24:28.728
- I want to walk out of here living for him.
- 00:24:28.794 --> 00:24:30.029
- Living for him. [yes.]
- 00:24:30.096 --> 00:24:30.963
- [yes.] ♪ music ♪
- 00:24:31.030 --> 00:24:32.665
- ♪ music ♪ if you want to receive christ
- 00:24:32.732 --> 00:24:33.733
- If you want to receive christ as your savior,
- 00:24:33.799 --> 00:24:34.834
- As your savior, would you just raise your hand
- 00:24:34.901 --> 00:24:35.801
- Would you just raise your hand right where you are?
- 00:24:35.868 --> 00:24:38.304
- Right where you are? let me see it.
- 00:24:38.371 --> 00:24:39.539
- Let me see it. ♪ music ♪
- 00:24:39.605 --> 00:24:40.806
- ♪ music ♪ there are hands being raised
- 00:24:40.873 --> 00:24:41.874
- There are hands being raised in this room,
- 00:24:41.941 --> 00:24:42.408
- In this room, and i know there are many of
- 00:24:42.475 --> 00:24:43.109
- And i know there are many of you who are watching today,
- 00:24:43.175 --> 00:24:44.610
- You who are watching today, and you want christ
- 00:24:44.677 --> 00:24:45.545
- And you want christ as your savior as well.
- 00:24:45.611 --> 00:24:48.314
- As your savior as well. i want everyone in this room
- 00:24:48.381 --> 00:24:49.181
- I want everyone in this room to repeat this prayer with me.
- 00:24:49.248 --> 00:24:51.384
- To repeat this prayer with me. lord jesus christ,
- 00:24:51.450 --> 00:24:54.921
- Lord jesus christ, today i thank you
- 00:24:54.987 --> 00:24:57.690
- Today i thank you that your word
- 00:24:57.757 --> 00:24:59.859
- That your word is true,
- 00:24:59.926 --> 00:25:02.194
- Is true, and it is breathed of
- 00:25:02.261 --> 00:25:03.629
- And it is breathed of the holy spirit,
- 00:25:03.696 --> 00:25:06.332
- The holy spirit, whose presence is in
- 00:25:06.399 --> 00:25:07.600
- Whose presence is in this place today.
- 00:25:07.667 --> 00:25:10.937
- This place today. today i receive your word,
- 00:25:11.003 --> 00:25:15.141
- Today i receive your word, and i receive your salvation;
- 00:25:15.207 --> 00:25:18.477
- And i receive your salvation; that i may be forgiven
- 00:25:18.544 --> 00:25:21.314
- That i may be forgiven of all of my sin.
- 00:25:21.380 --> 00:25:23.783
- Of all of my sin. today, heavenly father,
- 00:25:23.849 --> 00:25:26.252
- Today, heavenly father, i commit
- 00:25:26.319 --> 00:25:27.954
- I commit that i will give
- 00:25:28.020 --> 00:25:29.822
- That i will give a reasonable defense
- 00:25:29.889 --> 00:25:32.291
- A reasonable defense of your truth
- 00:25:32.358 --> 00:25:34.060
- Of your truth to all who ask;
- 00:25:34.126 --> 00:25:35.895
- To all who ask; that they may know your son
- 00:25:35.962 --> 00:25:38.230
- That they may know your son and receive him too,
- 00:25:38.297 --> 00:25:40.166
- And receive him too, in jesus' name.
- 00:25:40.232 --> 00:25:42.668
- In jesus' name. amen and amen.
- 00:25:42.735 --> 00:25:44.604
- Amen and amen. church,
- 00:25:44.670 --> 00:25:45.071
- Church, would you give the lord
- 00:25:45.137 --> 00:25:45.871
- Would you give the lord a handclap of praise
- 00:25:45.938 --> 00:25:46.639
- A handclap of praise in this house today?
- 00:25:46.706 --> 00:25:48.274
- In this house today? pastor matt hagee: we are
- 00:25:48.341 --> 00:25:49.108
- Pastor matt hagee: we are glad that you are watching
- 00:25:49.175 --> 00:25:49.942
- Glad that you are watching today.
- 00:25:50.009 --> 00:25:51.744
- Today. pastor john hagee: thank you
- 00:25:51.811 --> 00:25:52.345
- Pastor john hagee: thank you for your generosity and your
- 00:25:52.411 --> 00:25:53.813
- For your generosity and your faithful prayers,
- 00:25:53.879 --> 00:25:55.414
- Faithful prayers, your letters,
- 00:25:55.481 --> 00:25:56.382
- Your letters, emails,
- 00:25:56.449 --> 00:25:57.249
- Emails, phone calls,
- 00:25:57.316 --> 00:25:58.351
- Phone calls, and support.
- 00:25:58.417 --> 00:25:59.652
- And support. we love hearing from you
- 00:25:59.719 --> 00:26:00.987
- We love hearing from you and receiving praise reports
- 00:26:01.053 --> 00:26:03.155
- And receiving praise reports of how god has touched
- 00:26:03.222 --> 00:26:04.590
- Of how god has touched your lives.
- 00:26:04.657 --> 00:26:05.625
- Your lives. pastor matt hagee: to our
- 00:26:05.691 --> 00:26:06.425
- Pastor matt hagee: to our legacy partners and friends,
- 00:26:06.492 --> 00:26:07.426
- Legacy partners and friends, thank you for standing with us
- 00:26:07.493 --> 00:26:09.095
- Thank you for standing with us as we take all of the gospel
- 00:26:09.161 --> 00:26:10.496
- As we take all of the gospel to all the world,
- 00:26:10.563 --> 00:26:11.631
- To all the world, through our work that supports
- 00:26:11.697 --> 00:26:12.965
- Through our work that supports israel,
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- Israel, the sanctuary of hope,
- 00:26:13.599 --> 00:26:14.767
- The sanctuary of hope, cornerstone christian schools,
- 00:26:14.834 --> 00:26:16.202
- Cornerstone christian schools, and ministering to those
- 00:26:16.268 --> 00:26:17.136
- And ministering to those in need.
- 00:26:17.203 --> 00:26:17.837
- In need. god bless you.
- 00:26:17.903 --> 00:26:20.473
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- 00:26:23.609 --> 00:26:24.977
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- 00:26:26.545 --> 00:26:27.179
- The truth of god's word.
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- Equip believers
- 00:26:28.881 --> 00:26:30.316
- And reach the lost.
- 00:26:30.316 --> 00:26:31.651
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- 00:26:31.651 --> 00:26:33.352
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