Hagee Ministries

Matt Hagee - Love Thy Neighbor (Part 2)

August 10, 2025 | 28:30

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Hagee Ministries | Matt Hagee - Love Thy Neighbor (Part 2) | August 10, 2025

Music
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Pastor matt hagee: in luke 10,
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Pastor matt hagee: in luke 10, we're at the point of scripture
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We're at the point of scripture that we recall the parable
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That we recall the parable of the good samaritan.
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Of the good samaritan. and whenever you come
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And whenever you come to a parable,
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To a parable, what you need
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What you need to realize is that you
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To realize is that you are walking a parallel road.
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Are walking a parallel road. they're going the same
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They're going the same direction but they're different.
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Direction but they're different. the first road that you walk on
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The first road that you walk on when you read a parable
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When you read a parable is the obvious message
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Is the obvious message that's presented in the text,
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That's presented in the text, "who is my neighbor?"
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"who is my neighbor?" jesus engages in a story that
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Jesus engages in a story that many of us are familiar with.
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Many of us are familiar with. but the second road
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But the second road that you're walking,
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That you're walking, going in the same direction
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Going in the same direction but different is an eternal
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But different is an eternal truth that is about
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Truth that is about the kingdom of god.
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The kingdom of god. the text begins,
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The text begins, "and a certain lawyer stood up
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"and a certain lawyer stood up and tested him."
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And tested him." you and i,
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You and i, having the benefit
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Having the benefit of the doubt,
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Of the doubt, looking back instead
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Looking back instead of being in the moment,
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Of being in the moment, we immediately think,
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We immediately think, "are you serious?
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"are you serious? i mean, a human with finite
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I mean, a human with finite knowledge is going to test
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Knowledge is going to test infinite wisdom?
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Infinite wisdom? this guy has the nerve
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This guy has the nerve to try and trip up the son
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To try and trip up the son of the living god?
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Of the living god? the mortal is challenging
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The mortal is challenging the immortal?
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The immortal? who does he think he is?"
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Who does he think he is?" and he comes to christ
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And he comes to christ and he says,
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And he says, "i have a question for you.
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"i have a question for you. how do i inherit eternal life?"
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How do i inherit eternal life?" jesus gives him a very
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Jesus gives him a very straight and solid answer.
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Straight and solid answer. "you're a lawyer,
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"you're a lawyer, you figure it out."
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You figure it out." so, the attorney quotes
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So, the attorney quotes the same verse that we read
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The same verse that we read last week out of deuteronomy,
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Last week out of deuteronomy, "love the lord your god
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"love the lord your god with all of your heart,
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With all of your heart, with all of your soul,
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With all of your soul, with all of your strength,
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With all of your strength, and with all of your mind,
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And with all of your mind, and your neighbor as yourself."
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And your neighbor as yourself." jesus says,
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Jesus says, "you've got the answer.
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"you've got the answer. do that and you'll have
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Do that and you'll have what you want."
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What you want." but have you ever met
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But have you ever met somebody that asks a question
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Somebody that asks a question and they really
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And they really don't want information?
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Don't want information? when they ask a question,
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When they ask a question, what they really want
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What they really want is an argument?
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Is an argument? jesus says,
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Jesus says, "love your neighbor
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"love your neighbor as yourself.
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As yourself. do this and you'll inherit
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Do this and you'll inherit eternal life."
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Eternal life." and the lawyer says,
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And the lawyer says, "yeah, but who
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"yeah, but who is my neighbor?"
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Is my neighbor?" he wants to say that
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He wants to say that the word of god is not clear.
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The word of god is not clear. that it's confusing.
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That it's confusing. that it didn't define clearly
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That it didn't define clearly who the neighbor was.
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Who the neighbor was. because if he
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Because if he had a clear definition,
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Had a clear definition, if maybe he got a gps google pin
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If maybe he got a gps google pin dropped right on
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Dropped right on the guy's house,
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The guy's house, then he could go over
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Then he could go over there and love his neighbor.
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There and love his neighbor. but until this neighbor was
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But until this neighbor was clearly identified, you can't
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Clearly identified, you can't expect me to keep
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Expect me to keep such vague language.
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Such vague language. and jesus uses the story of
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And jesus uses the story of the good samaritan to explain
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The good samaritan to explain exactly who your neighbor is,
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Exactly who your neighbor is, and he reminds us
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And he reminds us of this very simple truth,
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Of this very simple truth, that righteousness is not
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That righteousness is not something that's on
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Something that's on the outside of you,
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The outside of you, righteousness is someone
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Righteousness is someone who's on the inside of you.
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Who's on the inside of you. so, jesus begins the parable
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So, jesus begins the parable of the good samaritan,
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Of the good samaritan, and in it, he tells us
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And in it, he tells us of three types of people.
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Of three types of people. he tells us about
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He tells us about a wounded person.
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A wounded person. and you need to know that
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And you need to know that in this life,
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In this life, at some point or another,
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At some point or another, you will be wounded.
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You will be wounded. and then he tells us
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And then he tells us about wicked people.
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About wicked people. and what you don't ever want
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And what you don't ever want to be in this life is a wicked
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To be in this life is a wicked person because the bible is very
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Person because the bible is very clear that the hand of god never
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Clear that the hand of god never leaves the house of the wicked.
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Leaves the house of the wicked. he's always against them.
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He's always against them. and then he finishes by telling
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And then he finishes by telling us about a worthy person.
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Us about a worthy person. and the first lesson that
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And the first lesson that we learn in this parable
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We learn in this parable is that you should watch
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Is that you should watch where you're going.
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Where you're going. jesus tells about a certain man
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Jesus tells about a certain man who went down from jerusalem
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Who went down from jerusalem to jericho and he fell
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To jericho and he fell among thieves.
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Among thieves. the thieves stripped him
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The thieves stripped him of his clothing,
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Of his clothing, and they wounded him,
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And they wounded him, and they departed
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And they departed leaving him half dead.
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Leaving him half dead. other than the detail
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Other than the detail that he's a man,
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That he's a man, we don't know much about him.
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We don't know much about him. we don't know his
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We don't know his economic status,
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Economic status, we don't his educational level,
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We don't his educational level, we don't know if he's married,
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We don't know if he's married, if he's single.
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If he's single. we don't know many
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We don't know many of these things.
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Of these things. and the reason that
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And the reason that i don't believe we know them
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I don't believe we know them is because jesus wanted
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Is because jesus wanted each and every person
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Each and every person not to identify with
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Not to identify with the character
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The character but to understand that
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But to understand that as an individual,
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As an individual, you should watch
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You should watch where you're going.
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Where you're going. when jesus tells us that he
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When jesus tells us that he goes from jerusalem to jericho,
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Goes from jerusalem to jericho, he's talking about
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He's talking about a descending journey.
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A descending journey. this man is going down.
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This man is going down. he's going the wrong direction.
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He's going the wrong direction. he's going down geographically.
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He's going down geographically. let's just talk about
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Let's just talk about it on the map.
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It on the map. when you're in
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When you're in the city of jerusalem,
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The city of jerusalem, you are 2,300 feet
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You are 2,300 feet above sea level.
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Above sea level. if you go from jerusalem
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If you go from jerusalem to jericho,
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To jericho, it is a short
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It is a short 20-mile distance,
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20-mile distance, but every step from jerusalem
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But every step from jerusalem to jericho is a step down
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To jericho is a step down because when you get to jericho,
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Because when you get to jericho, you are in one
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You are in one of the lowest cities
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Of the lowest cities on the face of the earth.
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On the face of the earth. you are 1,300 feet
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You are 1,300 feet below sea level.
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Below sea level. so, you go from 2,600 feet up
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So, you go from 2,600 feet up to 1,300 feet below.
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To 1,300 feet below. there's a fall of 3,600 feet
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There's a fall of 3,600 feet between jerusalem and jericho.
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Between jerusalem and jericho. not only is he physically
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Not only is he physically going down,
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Going down, but he's spiritually going down.
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But he's spiritually going down. why?
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Why? because jerusalem
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Because jerusalem is the city of god
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Is the city of god and jericho is the city
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And jericho is the city of a conquered enemy.
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Of a conquered enemy. jerusalem is where god lives.
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Jerusalem is where god lives. jerusalem is where his house is.
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Jerusalem is where his house is. when david said,
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When david said, "i was glad when they said
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"i was glad when they said unto me let us go into
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Unto me let us go into the house of the lord,"
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The house of the lord," he was talking about jerusalem.
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He was talking about jerusalem. king david told us in the psalms
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King david told us in the psalms to march around
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To march around the walls of jerusalem and say
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The walls of jerusalem and say to the next generation,
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To the next generation, "god lives here."
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"god lives here." he was giving us the command
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He was giving us the command to tell young people
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To tell young people that jerusalem is the place
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That jerusalem is the place where god's presence is.
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Where god's presence is. jerusalem is the place
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Jerusalem is the place where god's best is.
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Where god's best is. jerusalem is the place where
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Jerusalem is the place where you receive all of his promises.
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You receive all of his promises. and when you walk away from god,
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And when you walk away from god, and when you walk away
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And when you walk away from his promises,
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From his promises, and when you walk away
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And when you walk away from his refuge,
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From his refuge, you are going
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You are going the wrong direction.
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The wrong direction. we meet the wounded.
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We meet the wounded. and the circumstances that
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And the circumstances that they were in was at the hands
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They were in was at the hands of the wicked.
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Of the wicked. for the bible says
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For the bible says he fell among thieves.
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He fell among thieves. thieves are easy to identify
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Thieves are easy to identify because we can see
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Because we can see their blatant behavior.
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Their blatant behavior. these are
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These are the premeditated wicked.
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The premeditated wicked. the ones who knew what they were
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The ones who knew what they were doing and intended to do harm.
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Doing and intended to do harm. now, i'm not suggesting that any
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Now, i'm not suggesting that any of you would act that way,
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Of you would act that way, but we all know
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But we all know individuals who do.
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Individuals who do. but you have to understand
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But you have to understand that there's different kinds
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That there's different kinds of ways to be a predator.
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Of ways to be a predator. these people waited
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These people waited in the rocks,
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In the rocks, and when they saw
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And when they saw the opportunity,
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The opportunity, they jumped on the man
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They jumped on the man and they took his possessions.
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And they took his possessions. physically violent.
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Physically violent. but how many of you know
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But how many of you know somebody who can inflict just as
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Somebody who can inflict just as big a wound with their tongue
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Big a wound with their tongue as they can their fists?
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As they can their fists? they're predators just the same.
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They're predators just the same. the second kind of wicked person
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The second kind of wicked person are the individuals we meet next
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Are the individuals we meet next in the story because it tells us
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In the story because it tells us about this man who's lying
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About this man who's lying on the road half dead.
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On the road half dead. and it says, "by chance,
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And it says, "by chance, a certain priest
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A certain priest came down that road,
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Came down that road, and when he saw him,
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And when he saw him, he passed by on the other side.
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He passed by on the other side. likewise, a levite when
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Likewise, a levite when he arrived at that place,
00:07:30.477 --> 00:07:31.578
He arrived at that place, he came, and he looked,
00:07:31.645 --> 00:07:32.980
He came, and he looked, and he passed
00:07:33.046 --> 00:07:33.647
And he passed by on the other side."
00:07:33.714 --> 00:07:37.384
By on the other side." when jesus was telling the story
00:07:37.451 --> 00:07:39.086
When jesus was telling the story about a man going
00:07:39.152 --> 00:07:39.887
About a man going from jerusalem to jericho,
00:07:39.953 --> 00:07:41.388
From jerusalem to jericho, the second that
00:07:41.455 --> 00:07:42.155
The second that he mentioned jerusalem,
00:07:42.222 --> 00:07:43.390
He mentioned jerusalem, everybody went, "aw."
00:07:43.457 --> 00:07:45.626
Everybody went, "aw." and when he went to jericho,
00:07:45.692 --> 00:07:47.094
And when he went to jericho, everybody went, "no."
00:07:47.160 --> 00:07:50.130
Everybody went, "no." and then they said
00:07:50.197 --> 00:07:51.398
And then they said he fell among thieves
00:07:51.465 --> 00:07:52.432
He fell among thieves and everybody went, "oh."
00:07:52.499 --> 00:07:55.302
And everybody went, "oh." and then he said,
00:07:55.369 --> 00:07:55.836
And then he said, "but here comes a priest."
00:07:55.903 --> 00:07:56.837
"but here comes a priest." and everybody went, "yay."
00:07:56.904 --> 00:07:59.806
And everybody went, "yay." because the hero has arrived.
00:07:59.873 --> 00:08:02.376
Because the hero has arrived. the man who has
00:08:02.442 --> 00:08:03.143
The man who has the answers is here.
00:08:03.210 --> 00:08:05.212
The answers is here. and rather than come and serve
00:08:05.279 --> 00:08:07.047
And rather than come and serve this individual who's fallen
00:08:07.114 --> 00:08:08.782
This individual who's fallen prey to these thieves,
00:08:08.849 --> 00:08:11.118
Prey to these thieves, he pulls out his cell phone.
00:08:11.184 --> 00:08:16.790
He pulls out his cell phone. he gets on the other side
00:08:16.857 --> 00:08:17.591
He gets on the other side of the road,
00:08:17.658 --> 00:08:18.959
Of the road, he takes a few pictures
00:08:19.026 --> 00:08:20.027
He takes a few pictures and he says,
00:08:20.093 --> 00:08:20.627
And he says, "hashtag bad day."
00:08:20.694 --> 00:08:26.833
"hashtag bad day." and then comes the levite,
00:08:26.900 --> 00:08:29.803
And then comes the levite, another worker in the temple.
00:08:29.870 --> 00:08:31.238
Another worker in the temple. he's not in the role
00:08:31.305 --> 00:08:32.172
He's not in the role of a priest,
00:08:32.239 --> 00:08:32.773
Of a priest, but he's someone who
00:08:32.839 --> 00:08:33.507
But he's someone who serves in the house of god.
00:08:33.574 --> 00:08:35.309
Serves in the house of god. and everybody goes, "oh good."
00:08:35.375 --> 00:08:38.312
And everybody goes, "oh good." but he does the same thing.
00:08:38.378 --> 00:08:41.048
But he does the same thing. he captures the moment,
00:08:41.114 --> 00:08:42.416
He captures the moment, but only from a distance.
00:08:42.482 --> 00:08:43.684
But only from a distance. he doesn't want to get too close
00:08:43.750 --> 00:08:44.985
He doesn't want to get too close and he doesn't want
00:08:45.052 --> 00:08:45.619
And he doesn't want to get too involved.
00:08:45.686 --> 00:08:48.255
To get too involved. and in this, we don't see
00:08:48.322 --> 00:08:49.489
And in this, we don't see the predatory wicked,
00:08:49.556 --> 00:08:50.924
The predatory wicked, but we see the passive wicked.
00:08:50.991 --> 00:08:55.295
But we see the passive wicked. how many people ignore problems
00:08:55.362 --> 00:08:57.331
How many people ignore problems that they could solve,
00:08:57.397 --> 00:08:58.365
That they could solve, and in their passivity,
00:08:58.432 --> 00:08:59.633
And in their passivity, they make the problem worse.
00:08:59.700 --> 00:09:03.604
They make the problem worse. you say, "oh preacher,
00:09:03.670 --> 00:09:04.237
You say, "oh preacher, don't be so hard
00:09:04.304 --> 00:09:05.005
Don't be so hard on these people.
00:09:05.072 --> 00:09:06.506
On these people. the law of moses says that they
00:09:06.573 --> 00:09:07.808
The law of moses says that they couldn't touch a dead man.
00:09:07.874 --> 00:09:09.042
Couldn't touch a dead man. if a priest is on his way
00:09:09.109 --> 00:09:10.410
If a priest is on his way to serve in the temple
00:09:10.477 --> 00:09:11.511
To serve in the temple and he touches a dead man,
00:09:11.578 --> 00:09:12.646
And he touches a dead man, he's going to have to cleanse
00:09:12.713 --> 00:09:13.914
He's going to have to cleanse for seven days."
00:09:13.981 --> 00:09:15.315
For seven days." true, that's in the law.
00:09:15.382 --> 00:09:16.850
True, that's in the law. but better to be a human
00:09:16.917 --> 00:09:18.185
But better to be a human being than to be a law keeper.
00:09:18.251 --> 00:09:19.820
[applause]
00:09:21.989 --> 00:09:27.461
You see,
00:09:28.261 --> 00:09:28.795
You see, everybody has a reason,
00:09:28.862 --> 00:09:29.830
Everybody has a reason, everybody has an excuse,
00:09:29.896 --> 00:09:31.398
Everybody has an excuse, everybody has a piece
00:09:31.465 --> 00:09:32.599
Everybody has a piece of paper where they can run
00:09:32.666 --> 00:09:33.767
Of paper where they can run and hide behind the policy.
00:09:33.834 --> 00:09:35.369
And hide behind the policy. but what do you do when you see
00:09:35.435 --> 00:09:36.970
But what do you do when you see another human in desperate need?
00:09:37.037 --> 00:09:40.774
Another human in desperate need? do you come up with an excuse
00:09:40.841 --> 00:09:42.309
Do you come up with an excuse or do you make good?
00:09:42.376 --> 00:09:44.611
Or do you make good? there's only two kinds
00:09:44.678 --> 00:09:45.278
There's only two kinds of people in this world,
00:09:45.345 --> 00:09:46.446
Of people in this world, those who make good
00:09:46.513 --> 00:09:47.781
Those who make good and those who make excuses.
00:09:47.848 --> 00:09:49.483
And those who make excuses. and what you'll find when
00:09:49.549 --> 00:09:50.517
And what you'll find when it comes to problem solving
00:09:50.584 --> 00:09:51.852
It comes to problem solving is excuses are useless.
00:09:51.918 --> 00:09:57.190
Is excuses are useless. look around you and see how much
00:09:57.257 --> 00:09:58.492
Look around you and see how much passivity has caused wickedness.
00:09:58.558 --> 00:10:01.895
Passivity has caused wickedness. if you want
00:10:01.962 --> 00:10:02.362
If you want to destroy something,
00:10:02.429 --> 00:10:03.430
To destroy something, if you want
00:10:03.497 --> 00:10:03.930
If you want to destroy anything,
00:10:03.997 --> 00:10:05.432
To destroy anything, ignore it.
00:10:05.499 --> 00:10:07.801
Ignore it. a relationship, a marriage,
00:10:07.868 --> 00:10:09.870
A relationship, a marriage, a business, your children,
00:10:09.936 --> 00:10:12.706
A business, your children, your relationship with god,
00:10:12.773 --> 00:10:14.608
Your relationship with god, your family.
00:10:14.675 --> 00:10:16.209
Your family. all of them can
00:10:16.276 --> 00:10:16.977
All of them can be destroyed by neglect.
00:10:17.044 --> 00:10:20.714
Be destroyed by neglect. people see problems
00:10:20.781 --> 00:10:21.682
People see problems and pretend they're not there.
00:10:21.748 --> 00:10:23.250
And pretend they're not there. ignoring them does
00:10:23.316 --> 00:10:24.484
Ignoring them does not make them go away.
00:10:24.551 --> 00:10:28.055
Not make them go away. but when you challenge it,
00:10:28.121 --> 00:10:29.389
But when you challenge it, now you can change it.
00:10:29.456 --> 00:10:32.626
Now you can change it. you say,
00:10:32.693 --> 00:10:33.093
You say, "oh, you don't understand,
00:10:33.160 --> 00:10:33.894
"oh, you don't understand, i have a good excuse.
00:10:33.960 --> 00:10:36.530
I have a good excuse. i'm not ignoring my family,
00:10:36.596 --> 00:10:37.831
I'm not ignoring my family, i'm just too busy."
00:10:37.898 --> 00:10:39.099
I'm just too busy." much more to be important
00:10:39.166 --> 00:10:40.967
Much more to be important than to be busy.
00:10:41.034 --> 00:10:43.270
Than to be busy. not everything that you spend
00:10:43.336 --> 00:10:44.271
Not everything that you spend time doing is important,
00:10:44.337 --> 00:10:45.706
Time doing is important, but your family is the most
00:10:45.772 --> 00:10:46.740
But your family is the most important thing you have.
00:10:46.807 --> 00:10:48.008
[applause]through
00:10:49.576 --> 00:10:53.180
Isn't something new,
00:10:54.748 --> 00:10:55.816
But something basic?
00:10:55.816 --> 00:10:57.284
Are you relentless
00:10:57.284 --> 00:10:58.351
In your pursuit of christ?
00:10:58.351 --> 00:10:59.486
Are you constantly
00:10:59.486 --> 00:11:00.420
Looking for ways to build
00:11:00.420 --> 00:11:01.588
A stronger
00:11:01.588 --> 00:11:02.089
Relationship with him?
00:11:02.089 --> 00:11:03.123
What if we started
00:11:03.123 --> 00:11:03.957
Making our day to day
00:11:03.957 --> 00:11:04.925
Faith much simpler?
00:11:04.925 --> 00:11:06.193
Read the word.
00:11:06.193 --> 00:11:07.027
Believe the word.
00:11:07.027 --> 00:11:07.961
Apply the word.
00:11:07.961 --> 00:11:09.096
It's time to get back
00:11:09.096 --> 00:11:10.363
To the basics.
00:11:10.363 --> 00:11:11.198
Christianity 101.
00:11:11.198 --> 00:11:12.933
That's why
00:11:12.933 --> 00:11:13.500
We want to invite you
00:11:13.500 --> 00:11:14.334
On a journey
00:11:14.334 --> 00:11:15.035
Back to the basics,
00:11:15.035 --> 00:11:16.203
With your gift of any amount
00:11:16.203 --> 00:11:17.504
You'll receive.
00:11:17.504 --> 00:11:18.138
Back to the basics
00:11:18.138 --> 00:11:19.106
A 12 week journey of faith
00:11:19.106 --> 00:11:20.440
By pastor matt hagee.
00:11:20.440 --> 00:11:21.742
A powerful resource
00:11:21.742 --> 00:11:22.876
To renew your mind
00:11:22.876 --> 00:11:23.910
And strengthen
00:11:23.910 --> 00:11:24.611
Your walk with christ.
00:11:24.611 --> 00:11:25.779
And when you give $175
00:11:25.779 --> 00:11:27.848
Or more, we█ll bless you
00:11:27.848 --> 00:11:29.082
With the full back
00:11:29.082 --> 00:11:30.050
To the basics collection.
00:11:30.050 --> 00:11:31.384
The book
00:11:31.384 --> 00:11:32.018
A family journal,
00:11:32.018 --> 00:11:32.953
An acrylic box of scriptures,
00:11:32.953 --> 00:11:34.654
Custom bible
00:11:34.654 --> 00:11:35.422
Tabs, and promise
00:11:35.422 --> 00:11:36.757
Problem provision
00:11:36.757 --> 00:11:37.791
By pastor john hagee.
00:11:37.791 --> 00:11:39.292
Visit
00:11:39.292 --> 00:11:40.360
Jhm.org/basics
00:11:40.360 --> 00:11:41.828
Or call the number
00:11:41.828 --> 00:11:42.496
On your screen.
00:11:42.496 --> 00:11:43.196
Get back to the basics
00:11:43.196 --> 00:11:44.498
And watch god move
00:11:44.498 --> 00:11:45.599
Mountains in your life.
00:11:45.599 --> 00:11:49.069
[applause]
00:11:49.136 --> 00:11:50.270
People make excuses
00:11:51.104 --> 00:11:52.105
People make excuses about their marriage,
00:11:52.172 --> 00:11:52.873
About their marriage, people make excuses
00:11:52.939 --> 00:11:53.940
People make excuses about their poor performance,
00:11:54.007 --> 00:11:55.075
About their poor performance, people make excuses
00:11:55.142 --> 00:11:56.309
People make excuses about their children.
00:11:56.376 --> 00:11:57.244
About their children. they say things to other people,
00:11:57.310 --> 00:11:58.578
They say things to other people, "oh, they never act like
00:11:58.645 --> 00:11:59.880
"oh, they never act like that at home."
00:11:59.946 --> 00:12:02.415
That at home." liar.
00:12:02.482 --> 00:12:04.718
Liar. they're worse at home.
00:12:04.785 --> 00:12:07.788
They're worse at home. they didn't put on their worst
00:12:07.854 --> 00:12:09.256
They didn't put on their worst behavior in public,
00:12:09.322 --> 00:12:10.390
Behavior in public, they're worse at home,
00:12:10.457 --> 00:12:11.591
They're worse at home, they're just bad out here.
00:12:11.658 --> 00:12:15.896
They're just bad out here. you make excuses.
00:12:15.962 --> 00:12:16.963
You make excuses. "i've tried, i just can't.
00:12:17.030 --> 00:12:19.666
"i've tried, i just can't. i've tried to love my spouse,
00:12:19.733 --> 00:12:21.301
I've tried to love my spouse, i just can't.
00:12:21.368 --> 00:12:22.269
I just can't. i've tried to change my ways,
00:12:22.335 --> 00:12:23.937
I've tried to change my ways, i just can't.
00:12:24.004 --> 00:12:24.638
I just can't. i've tried to break my habits,
00:12:24.704 --> 00:12:26.406
I've tried to break my habits, i just can't.
00:12:26.473 --> 00:12:27.274
I just can't. i've tried to find time to pray,
00:12:27.340 --> 00:12:29.342
I've tried to find time to pray, i just can't."
00:12:29.409 --> 00:12:30.410
I just can't." let me make it very clear,
00:12:30.477 --> 00:12:31.745
Let me make it very clear, you can do anything
00:12:31.812 --> 00:12:33.413
You can do anything you want to do.
00:12:33.480 --> 00:12:34.848
You want to do. you can do it,
00:12:34.915 --> 00:12:36.049
You can do it, you just won't do it,
00:12:36.116 --> 00:12:37.350
You just won't do it, and that's an excuse.
00:12:37.417 --> 00:12:38.451
[applause]
00:12:39.986 --> 00:12:45.091
Whether it's predatory
00:12:45.325 --> 00:12:46.660
Whether it's predatory or it's passive, it's wicked.
00:12:46.726 --> 00:12:48.728
Or it's passive, it's wicked. and romans 1:18 says,
00:12:48.795 --> 00:12:50.430
And romans 1:18 says, "the wrath of god
00:12:50.497 --> 00:12:51.298
"the wrath of god is revealed in heaven
00:12:51.364 --> 00:12:52.299
Is revealed in heaven against all ungodliness."
00:12:52.365 --> 00:12:55.402
Against all ungodliness." how much ungodliness?
00:12:55.468 --> 00:12:56.903
How much ungodliness? all.
00:12:56.970 --> 00:12:57.971
All. the blatant kind
00:12:58.038 --> 00:12:59.239
The blatant kind and the passive kind.
00:12:59.306 --> 00:13:02.108
And the passive kind. and then it says,
00:13:02.175 --> 00:13:02.976
And then it says, "so that the ungodly
00:13:03.043 --> 00:13:04.644
"so that the ungodly are without excuse."
00:13:04.711 --> 00:13:09.416
Are without excuse." you say,
00:13:09.482 --> 00:13:09.916
You say, "but i don't know how."
00:13:09.983 --> 00:13:11.785
"but i don't know how." ask god, he'll help you.
00:13:11.852 --> 00:13:15.989
Ask god, he'll help you. but whatever you do,
00:13:16.056 --> 00:13:17.657
But whatever you do, don't make an excuse.
00:13:17.724 --> 00:13:20.460
Don't make an excuse. the third person that we meet
00:13:20.527 --> 00:13:21.695
The third person that we meet in this parable is the worthy.
00:13:21.761 --> 00:13:25.799
In this parable is the worthy. the wounded fell
00:13:25.866 --> 00:13:26.433
The wounded fell victim to the thieves.
00:13:26.499 --> 00:13:28.501
Victim to the thieves. the wicked ignored
00:13:28.568 --> 00:13:30.971
The wicked ignored the man in his need.
00:13:31.037 --> 00:13:33.173
The man in his need. but then comes the worthy.
00:13:33.240 --> 00:13:35.675
But then comes the worthy. and jesus tells us in verse 33,
00:13:35.742 --> 00:13:40.080
And jesus tells us in verse 33, "but a certain samaritan."
00:13:40.146 --> 00:13:41.481
"but a certain samaritan." say that with me.
00:13:41.548 --> 00:13:42.449
Say that with me. "but a certain samaritan."
00:13:42.515 --> 00:13:45.085
"but a certain samaritan." now, early on, we heard about
00:13:45.151 --> 00:13:46.286
Now, early on, we heard about priest and everybody went,
00:13:46.353 --> 00:13:47.387
Priest and everybody went, "yay."
00:13:47.454 --> 00:13:49.623
"yay." but now,
00:13:49.689 --> 00:13:50.090
But now, we hear about a samaritan,
00:13:50.156 --> 00:13:50.991
We hear about a samaritan, everybody goes, "oh no."
00:13:51.057 --> 00:13:54.961
Everybody goes, "oh no." and as i said earlier,
00:13:55.028 --> 00:13:56.162
And as i said earlier, the more you study
00:13:56.229 --> 00:13:57.163
The more you study and the more you realize
00:13:57.230 --> 00:13:59.799
And the more you realize the truths and the principles
00:13:59.866 --> 00:14:01.001
The truths and the principles in the word of god,
00:14:01.067 --> 00:14:01.701
In the word of god, the more things change,
00:14:01.768 --> 00:14:03.136
The more things change, the more they stay the same.
00:14:03.203 --> 00:14:05.538
The more they stay the same. don't think that bigotry
00:14:05.605 --> 00:14:06.806
Don't think that bigotry and bias are new problems
00:14:06.873 --> 00:14:08.975
And bias are new problems in our modern world.
00:14:09.042 --> 00:14:10.076
In our modern world. they go all the way back
00:14:10.143 --> 00:14:11.177
They go all the way back to the beginning of time.
00:14:11.244 --> 00:14:13.580
To the beginning of time. the jews and the samaritans
00:14:13.647 --> 00:14:15.615
The jews and the samaritans hated each other.
00:14:15.682 --> 00:14:17.951
Hated each other. jesus went to the
00:14:18.018 --> 00:14:20.186
Jesus went to the republican national convention,
00:14:20.253 --> 00:14:21.755
Republican national convention, and he said,
00:14:21.821 --> 00:14:22.789
And he said, "the hero of the story
00:14:22.856 --> 00:14:24.591
"the hero of the story is a democrat."
00:14:24.658 --> 00:14:27.694
Is a democrat." and they went, "oh."
00:14:27.761 --> 00:14:33.166
And they went, "oh." in john 4,
00:14:33.233 --> 00:14:34.301
In john 4, jesus is sitting
00:14:34.367 --> 00:14:35.235
Jesus is sitting at the well of jacob,
00:14:35.302 --> 00:14:36.469
At the well of jacob, and he's asking a woman
00:14:36.536 --> 00:14:37.971
And he's asking a woman to draw water from the well,
00:14:38.038 --> 00:14:39.506
To draw water from the well, and the woman is a samaritan,
00:14:39.572 --> 00:14:41.107
And the woman is a samaritan, and she says to him,
00:14:41.174 --> 00:14:42.976
And she says to him, "jews don't have
00:14:43.043 --> 00:14:44.244
"jews don't have dealings with samaritans."
00:14:44.311 --> 00:14:46.680
Dealings with samaritans." she was talking about
00:14:46.746 --> 00:14:47.814
She was talking about the stress and the strain
00:14:47.881 --> 00:14:49.316
The stress and the strain between their two cultures.
00:14:49.382 --> 00:14:50.517
Between their two cultures. why?
00:14:50.583 --> 00:14:51.651
Why? because jews had a covenant
00:14:51.718 --> 00:14:54.087
Because jews had a covenant and a promise from god
00:14:54.154 --> 00:14:55.422
And a promise from god to the land.
00:14:55.488 --> 00:14:56.122
To the land. but every time
00:14:56.189 --> 00:14:57.090
But every time that they disobeyed god,
00:14:57.157 --> 00:14:58.325
That they disobeyed god, they were removed
00:14:58.391 --> 00:14:59.292
They were removed from the land.
00:14:59.359 --> 00:15:00.060
From the land. and whenever they were removed
00:15:00.126 --> 00:15:01.494
And whenever they were removed from the land,
00:15:01.561 --> 00:15:02.295
From the land, samaritans moved
00:15:02.362 --> 00:15:03.596
Samaritans moved into the land,
00:15:03.663 --> 00:15:04.497
Into the land, and when jews came back
00:15:04.564 --> 00:15:06.199
And when jews came back from being in exile,
00:15:06.266 --> 00:15:08.168
From being in exile, they intermarried
00:15:08.234 --> 00:15:09.169
They intermarried with the samaritans and now
00:15:09.235 --> 00:15:10.503
With the samaritans and now the samaritans
00:15:10.570 --> 00:15:11.204
The samaritans were there forever.
00:15:11.271 --> 00:15:13.974
Were there forever. they were a
00:15:14.040 --> 00:15:14.541
They were a generational reminder
00:15:14.607 --> 00:15:15.775
Generational reminder of israel's disobedience,
00:15:15.842 --> 00:15:17.711
Of israel's disobedience, and they were considered
00:15:17.777 --> 00:15:18.778
And they were considered a mongrel and a hated race.
00:15:18.845 --> 00:15:20.513
A mongrel and a hated race. when jesus said,
00:15:20.580 --> 00:15:21.548
When jesus said, "a certain samaritan,"
00:15:21.614 --> 00:15:22.615
"a certain samaritan," everybody just went, "oh no.
00:15:22.682 --> 00:15:26.686
Everybody just went, "oh no. first this guy's beaten
00:15:26.753 --> 00:15:28.421
First this guy's beaten and now a samaritan?
00:15:28.488 --> 00:15:31.091
And now a samaritan? he's gonna eat his liver
00:15:31.157 --> 00:15:32.225
He's gonna eat his liver and kick him off the cliff."
00:15:32.292 --> 00:15:35.628
And kick him off the cliff." you ever notice how easy
00:15:35.695 --> 00:15:36.763
You ever notice how easy it is to give the most
00:15:36.830 --> 00:15:37.964
It is to give the most despicable behavior
00:15:38.031 --> 00:15:39.499
Despicable behavior to the people you
00:15:39.566 --> 00:15:40.166
To the people you like the least?
00:15:40.233 --> 00:15:43.269
Like the least? jesus never called him
00:15:43.336 --> 00:15:44.404
Jesus never called him a good samaritan.
00:15:44.471 --> 00:15:46.539
A good samaritan. we did because
00:15:46.606 --> 00:15:47.774
We did because of the way he behaved.
00:15:47.841 --> 00:15:49.776
Of the way he behaved. jesus just said,
00:15:49.843 --> 00:15:50.877
Jesus just said, "a certain samaritan."
00:15:50.944 --> 00:15:52.879
"a certain samaritan." and i believe the reason
00:15:52.946 --> 00:15:54.347
And i believe the reason he's just a certain samaritan
00:15:54.414 --> 00:15:56.082
He's just a certain samaritan in the story is because god
00:15:56.149 --> 00:15:57.617
In the story is because god wanted you to know you
00:15:57.684 --> 00:15:58.785
Wanted you to know you don't have to be an angel
00:15:58.852 --> 00:16:00.120
Don't have to be an angel to treat others well.
00:16:00.186 --> 00:16:01.154
[applause]
00:16:02.322 --> 00:16:07.827
All you need is a heartbeat.
00:16:08.261 --> 00:16:09.462
All you need is a heartbeat. all you need is flesh and blood.
00:16:09.529 --> 00:16:12.165
All you need is flesh and blood. all you need is breath in your
00:16:12.232 --> 00:16:13.833
All you need is breath in your lungs and you can show someone
00:16:13.900 --> 00:16:16.002
Lungs and you can show someone the kind of love that jesus
00:16:16.069 --> 00:16:17.537
The kind of love that jesus christ has shown you.
00:16:17.604 --> 00:16:20.340
Christ has shown you. it says,
00:16:20.407 --> 00:16:20.740
It says, "a certain samaritan came
00:16:20.807 --> 00:16:21.741
"a certain samaritan came to where he was
00:16:21.808 --> 00:16:23.243
To where he was and he went to him,"
00:16:23.309 --> 00:16:24.711
And he went to him," notice the priest and the levite
00:16:24.778 --> 00:16:26.446
Notice the priest and the levite ran from him
00:16:26.513 --> 00:16:27.480
Ran from him and this guy went to him.
00:16:27.547 --> 00:16:29.883
And this guy went to him. he got involved
00:16:29.949 --> 00:16:30.784
He got involved in his situation.
00:16:30.850 --> 00:16:31.818
In his situation. and it says that he opened
00:16:31.885 --> 00:16:34.487
And it says that he opened up his own purse,
00:16:34.554 --> 00:16:36.489
Up his own purse, and he bandaged his wounds,
00:16:36.556 --> 00:16:38.291
And he bandaged his wounds, he poured oil and wine
00:16:38.358 --> 00:16:39.993
He poured oil and wine and set him on his own animal.
00:16:40.060 --> 00:16:42.395
And set him on his own animal. and he brought him to an inn
00:16:42.462 --> 00:16:44.230
And he brought him to an inn and he took care of him.
00:16:44.297 --> 00:16:47.000
And he took care of him. the samaritan went to where
00:16:47.067 --> 00:16:48.435
The samaritan went to where the wounded man was
00:16:48.501 --> 00:16:49.602
The wounded man was and he invested valuable
00:16:49.669 --> 00:16:51.371
And he invested valuable things in him.
00:16:51.438 --> 00:16:51.938
Things in him. oil was valuable,
00:16:52.005 --> 00:16:53.306
Oil was valuable, wine was valuable.
00:16:53.373 --> 00:16:54.641
Wine was valuable. not only were oil and wine
00:16:54.707 --> 00:16:56.109
Not only were oil and wine valuable and cost this
00:16:56.176 --> 00:16:57.510
Valuable and cost this samaritan something,
00:16:57.577 --> 00:16:58.745
Samaritan something, but what the wine did is it
00:16:58.812 --> 00:17:00.513
But what the wine did is it washed away the infection.
00:17:00.580 --> 00:17:02.582
Washed away the infection. and what the oil did is
00:17:02.649 --> 00:17:03.917
And what the oil did is it began the healing process.
00:17:03.983 --> 00:17:05.852
It began the healing process. jesus christ used wine in his
00:17:05.919 --> 00:17:08.721
Jesus christ used wine in his last supper at the communion.
00:17:08.788 --> 00:17:10.757
Last supper at the communion. he said,
00:17:10.824 --> 00:17:11.291
He said, "this cup is my blood
00:17:11.357 --> 00:17:12.992
"this cup is my blood shed for the remission of sins."
00:17:13.059 --> 00:17:14.727
Shed for the remission of sins." his blood washed away
00:17:14.794 --> 00:17:16.830
His blood washed away the stains of my sin.
00:17:16.896 --> 00:17:18.598
The stains of my sin. it washed away the sinful
00:17:18.665 --> 00:17:20.266
It washed away the sinful infection of my soul.
00:17:20.333 --> 00:17:21.935
Infection of my soul. but his holy spirit is the oil
00:17:22.001 --> 00:17:24.571
But his holy spirit is the oil of gladness that has been
00:17:24.637 --> 00:17:25.939
Of gladness that has been poured over my life,
00:17:26.005 --> 00:17:27.373
Poured over my life, and it has healed,
00:17:27.440 --> 00:17:28.541
And it has healed, and it has cleansed,
00:17:28.608 --> 00:17:29.876
And it has cleansed, and it has rebuilt.
00:17:29.943 --> 00:17:31.111
And it has rebuilt. i'm thankful today that not only
00:17:31.177 --> 00:17:32.879
I'm thankful today that not only am i cleansed and washed
00:17:32.946 --> 00:17:34.747
Am i cleansed and washed of my past,
00:17:34.814 --> 00:17:35.515
Of my past, but he's rebuilding me
00:17:35.582 --> 00:17:37.217
But he's rebuilding me and strengthening me,
00:17:37.283 --> 00:17:38.485
And strengthening me, and healing me,
00:17:38.551 --> 00:17:39.719
And healing me, and making me better tomorrow
00:17:39.786 --> 00:17:41.354
And making me better tomorrow than i've ever been before.
00:17:41.421 --> 00:17:42.822
Than i've ever been before. he didn't leave you
00:17:42.889 --> 00:17:43.957
He didn't leave you where he found you,
00:17:44.023 --> 00:17:45.191
Where he found you, he found you,
00:17:45.258 --> 00:17:46.292
He found you, he healed you,
00:17:46.359 --> 00:17:47.293
He healed you, and he set you free.
00:17:47.360 --> 00:17:48.661
[applause]
00:17:49.229 --> 00:17:55.535
Every excuse that the priest
00:17:56.035 --> 00:17:57.770
Every excuse that the priest and the levite made,
00:17:57.837 --> 00:17:58.838
And the levite made, the samaritan didn't
00:17:58.905 --> 00:17:59.639
The samaritan didn't even think about it.
00:17:59.706 --> 00:18:00.640
Even think about it. if they were worried
00:18:00.707 --> 00:18:01.708
If they were worried about touching the dead body,
00:18:01.774 --> 00:18:02.942
About touching the dead body, he didn't think about it.
00:18:03.009 --> 00:18:04.077
He didn't think about it. if he was worried about
00:18:04.144 --> 00:18:05.111
If he was worried about the other thieves that
00:18:05.178 --> 00:18:06.179
The other thieves that might be in the area,
00:18:06.246 --> 00:18:07.147
Might be in the area, he didn't think about it.
00:18:07.213 --> 00:18:08.281
He didn't think about it. without any thought for himself,
00:18:08.348 --> 00:18:10.150
Without any thought for himself, he gave what he had
00:18:10.216 --> 00:18:11.818
He gave what he had and he started to heal
00:18:11.885 --> 00:18:12.952
And he started to heal this man's life.
00:18:13.019 --> 00:18:15.388
This man's life. and he takes him to an inn
00:18:15.455 --> 00:18:19.159
And he takes him to an inn and he pays the fee.
00:18:19.225 --> 00:18:22.562
And he pays the fee. it says,
00:18:22.629 --> 00:18:23.096
It says, "on the next day
00:18:23.163 --> 00:18:23.696
"on the next day when he departed,
00:18:23.763 --> 00:18:24.564
When he departed, he took out two denarii
00:18:24.631 --> 00:18:26.232
He took out two denarii and he gave them to
00:18:26.299 --> 00:18:27.066
And he gave them to the inn keeper and he said,
00:18:27.133 --> 00:18:28.468
The inn keeper and he said, 'take care of him.
00:18:28.535 --> 00:18:30.470
'take care of him. and whatever more you spend,
00:18:30.537 --> 00:18:32.238
And whatever more you spend, when i come again,
00:18:32.305 --> 00:18:34.040
When i come again, i will repay you.'"
00:18:34.107 --> 00:18:36.142
I will repay you.'" now, two denarii was enough
00:18:36.209 --> 00:18:39.345
Now, two denarii was enough for two days of lodging.
00:18:39.412 --> 00:18:42.715
For two days of lodging. and so, the samaritan
00:18:42.782 --> 00:18:43.683
And so, the samaritan was planning on returning
00:18:43.750 --> 00:18:45.618
Was planning on returning on the third day.
00:18:45.685 --> 00:18:49.489
On the third day. so, jesus concludes
00:18:49.556 --> 00:18:50.657
So, jesus concludes by asking the lawyer,
00:18:50.723 --> 00:18:52.592
By asking the lawyer, "so which one of these three,
00:18:52.659 --> 00:18:55.562
"so which one of these three, the priest, the levite,
00:18:55.628 --> 00:18:59.532
The priest, the levite, or the samaritan took
00:18:59.599 --> 00:19:02.802
Or the samaritan took care of his neighbor?"
00:19:02.869 --> 00:19:06.406
Care of his neighbor?" and the lawyer said,
00:19:06.472 --> 00:19:07.140
And the lawyer said, "the one who showed him mercy."
00:19:07.207 --> 00:19:10.944
"the one who showed him mercy." and jesus said,
00:19:11.010 --> 00:19:12.779
And jesus said, "go and do likewise
00:19:12.845 --> 00:19:15.848
"go and do likewise and you'll have eternal life."
00:19:15.915 --> 00:19:19.185
And you'll have eternal life." you see, it's not who you are,
00:19:19.252 --> 00:19:21.854
You see, it's not who you are, it's what you do.
00:19:21.921 --> 00:19:24.691
It's what you do. and it's not just what you do,
00:19:24.757 --> 00:19:25.825
And it's not just what you do, but it's how you do it.
00:19:25.892 --> 00:19:28.861
But it's how you do it. and it's not for the honor
00:19:28.928 --> 00:19:30.597
And it's not for the honor and respect of those
00:19:30.663 --> 00:19:31.898
And respect of those who are around you,
00:19:31.965 --> 00:19:33.633
Who are around you, but it's in obedience to the god
00:19:33.700 --> 00:19:35.635
But it's in obedience to the god who did that for you.
00:19:35.702 --> 00:19:36.936
[applause]
00:19:37.637 --> 00:19:43.643
The samaritan is worthy,
00:19:44.711 --> 00:19:46.312
The samaritan is worthy, not because of where
00:19:46.379 --> 00:19:47.547
Not because of where he came from,
00:19:47.614 --> 00:19:48.081
He came from, the samaritan is worthy
00:19:48.147 --> 00:19:49.449
The samaritan is worthy because of the righteousness
00:19:49.515 --> 00:19:50.683
Because of the righteousness that was in him that
00:19:50.750 --> 00:19:51.851
That was in him that he used to show mercy.
00:19:51.918 --> 00:19:54.320
He used to show mercy. do you see someone in need
00:19:54.387 --> 00:19:55.722
Do you see someone in need and run to figure out
00:19:55.788 --> 00:19:56.990
And run to figure out how you can be a part of help
00:19:57.056 --> 00:19:58.524
How you can be a part of help or do you quickly judge
00:19:58.591 --> 00:19:59.993
Or do you quickly judge and come to a conclusion
00:20:00.059 --> 00:20:01.361
And come to a conclusion that they got
00:20:01.427 --> 00:20:01.995
That they got what they deserved?
00:20:02.061 --> 00:20:03.796
What they deserved? mercy is not getting
00:20:03.863 --> 00:20:05.265
Mercy is not getting what you deserve,
00:20:05.331 --> 00:20:06.132
What you deserve, mercy is receiving
00:20:06.199 --> 00:20:07.400
Mercy is receiving what you don't deserve.
00:20:07.467 --> 00:20:09.636
What you don't deserve. jesus told his disciples,
00:20:09.702 --> 00:20:11.070
Jesus told his disciples, "a new commandment i give you.
00:20:11.137 --> 00:20:13.206
"a new commandment i give you. you love one another
00:20:13.273 --> 00:20:14.641
You love one another as i have loved you."
00:20:14.707 --> 00:20:18.311
As i have loved you." that's written in john 13:34.
00:20:18.378 --> 00:20:20.413
That's written in john 13:34. "you love one another
00:20:20.480 --> 00:20:21.748
"you love one another as i have loved you."
00:20:21.814 --> 00:20:23.816
As i have loved you." how did jesus love you?
00:20:23.883 --> 00:20:25.418
How did jesus love you? he loved you when you were
00:20:25.485 --> 00:20:26.786
He loved you when you were at your lowest and you
00:20:26.853 --> 00:20:28.054
At your lowest and you needed him the most.
00:20:28.121 --> 00:20:31.991
Needed him the most. i say this in closing.
00:20:32.058 --> 00:20:35.361
I say this in closing. jesus asked the question,
00:20:35.428 --> 00:20:38.331
Jesus asked the question, "who is worthy?"
00:20:38.398 --> 00:20:41.601
"who is worthy?" throughout this text,
00:20:41.668 --> 00:20:42.902
Throughout this text, we've been walking
00:20:42.969 --> 00:20:43.569
We've been walking a parallel road.
00:20:43.636 --> 00:20:46.939
A parallel road. and just like there was
00:20:47.006 --> 00:20:47.807
And just like there was a samaritan who came and showed
00:20:47.874 --> 00:20:49.242
A samaritan who came and showed mercy to this victim,
00:20:49.309 --> 00:20:51.878
Mercy to this victim, jesus christ,
00:20:51.944 --> 00:20:53.246
Jesus christ, our heavenly samaritan came
00:20:53.313 --> 00:20:55.415
Our heavenly samaritan came to us 2,000 years ago.
00:20:55.481 --> 00:20:58.484
To us 2,000 years ago. we were fallen, we were beaten,
00:20:58.551 --> 00:21:00.586
We were fallen, we were beaten, we were left for dead.
00:21:00.653 --> 00:21:02.055
We were left for dead. satan, the predator,
00:21:02.121 --> 00:21:03.523
Satan, the predator, had done all that
00:21:03.589 --> 00:21:04.557
Had done all that he could to make us
00:21:04.624 --> 00:21:05.725
He could to make us slaves to sin,
00:21:05.792 --> 00:21:06.993
Slaves to sin, but jesus christ came
00:21:07.060 --> 00:21:08.561
But jesus christ came to where we were and he didn't
00:21:08.628 --> 00:21:10.496
To where we were and he didn't pass by on the other side,
00:21:10.563 --> 00:21:12.632
Pass by on the other side, but he began to heal us
00:21:12.699 --> 00:21:14.834
But he began to heal us and restore us.
00:21:14.901 --> 00:21:16.102
And restore us. he washed us in his blood
00:21:16.169 --> 00:21:17.937
He washed us in his blood and he poured his holy spirit
00:21:18.004 --> 00:21:19.806
And he poured his holy spirit of anointing on us.
00:21:19.872 --> 00:21:21.007
Of anointing on us. he made us a promise.
00:21:21.074 --> 00:21:24.610
He made us a promise. he said,
00:21:24.677 --> 00:21:25.144
He said, "i go to prepare
00:21:25.211 --> 00:21:25.778
"i go to prepare a place for you,
00:21:25.845 --> 00:21:26.879
A place for you, but when i come again."
00:21:26.946 --> 00:21:30.516
But when i come again." just like this samaritan
00:21:30.583 --> 00:21:31.317
Just like this samaritan told the inn keeper,
00:21:31.384 --> 00:21:33.453
Told the inn keeper, "when i come again."
00:21:33.519 --> 00:21:37.357
"when i come again." church, king jesus
00:21:37.423 --> 00:21:41.561
Church, king jesus is about to come again.
00:21:41.627 --> 00:21:44.697
Is about to come again. king jesus is about
00:21:44.764 --> 00:21:46.232
King jesus is about to come again.
00:21:46.299 --> 00:21:49.702
To come again. the bible says that a day with
00:21:49.769 --> 00:21:51.104
The bible says that a day with the lord is as a thousand years
00:21:51.170 --> 00:21:52.739
The lord is as a thousand years and a thousand years
00:21:52.805 --> 00:21:53.806
And a thousand years is as a day.
00:21:53.873 --> 00:21:54.774
Is as a day. when you follow the jewish
00:21:54.841 --> 00:21:56.209
When you follow the jewish calendar that's presented
00:21:56.275 --> 00:21:57.510
Calendar that's presented in the bible,
00:21:57.577 --> 00:21:58.077
In the bible, 2,000 years ago,
00:21:58.144 --> 00:21:59.879
2,000 years ago, jesus christ,
00:21:59.946 --> 00:22:01.180
Jesus christ, the word made flesh, was here
00:22:01.247 --> 00:22:03.049
The word made flesh, was here on earth and dwelt among us,
00:22:03.116 --> 00:22:04.684
On earth and dwelt among us, and the third day
00:22:04.751 --> 00:22:06.319
And the third day began in the year 2000.
00:22:06.386 --> 00:22:08.454
Began in the year 2000. what does that mean?
00:22:08.521 --> 00:22:09.555
What does that mean? that means that soon
00:22:09.622 --> 00:22:11.124
That means that soon and very soon the trump
00:22:11.190 --> 00:22:12.425
And very soon the trump of god shall sound,
00:22:12.492 --> 00:22:13.826
Of god shall sound, the dead in christ shall rise,
00:22:13.893 --> 00:22:15.495
The dead in christ shall rise, and we who are alive
00:22:15.561 --> 00:22:16.863
And we who are alive and remain shall be caught up
00:22:16.929 --> 00:22:18.331
And remain shall be caught up to meet the lord in the air.
00:22:18.398 --> 00:22:20.099
To meet the lord in the air. rejoice and be exceedingly glad
00:22:20.166 --> 00:22:22.702
Rejoice and be exceedingly glad because our redemption
00:22:22.769 --> 00:22:24.170
Because our redemption draweth nigh.
00:22:24.237 --> 00:22:25.071
Draweth nigh. this battle is almost over.
00:22:25.138 --> 00:22:27.340
This battle is almost over. our race is nearly run
00:22:27.407 --> 00:22:29.308
Our race is nearly run because the king is coming,
00:22:29.375 --> 00:22:31.511
Because the king is coming, the king is coming,
00:22:31.577 --> 00:22:33.312
The king is coming, the king is coming.
00:22:33.379 --> 00:22:35.181
The king is coming. hallelujah to the lamb of god.
00:22:35.248 --> 00:22:37.617
♪
00:22:38.117 --> 00:22:43.489
Would you stand to your feet?
00:22:44.056 --> 00:22:48.561
Would you stand to your feet? who are you in this story?
00:22:48.628 --> 00:22:51.764
Who are you in this story? are you the wounded going
00:22:51.831 --> 00:22:54.801
Are you the wounded going the wrong
00:22:54.867 --> 00:22:55.635
The wrong direction, suffering?
00:22:55.701 --> 00:23:02.074
Direction, suffering? are you the wicked,
00:23:02.141 --> 00:23:05.011
Are you the wicked, the offender,
00:23:05.077 --> 00:23:07.447
The offender, the one who could've
00:23:07.513 --> 00:23:08.114
The one who could've helped but didn't?
00:23:08.181 --> 00:23:11.150
Helped but didn't? or are you the worthy?
00:23:11.217 --> 00:23:14.520
Or are you the worthy? the one who says,
00:23:14.587 --> 00:23:15.021
The one who says, "i'm going to do all that
00:23:15.087 --> 00:23:15.888
"i'm going to do all that i can to love others
00:23:15.955 --> 00:23:16.823
I can to love others like christ loved me?"
00:23:16.889 --> 00:23:20.893
Like christ loved me?" with your head bowed
00:23:20.960 --> 00:23:21.627
With your head bowed and your eyes closed,
00:23:21.694 --> 00:23:22.495
And your eyes closed, if you're in this place
00:23:22.562 --> 00:23:23.196
If you're in this place today and you say,
00:23:23.262 --> 00:23:23.830
Today and you say, "pastor, i'm wounded today.
00:23:23.896 --> 00:23:29.068
"pastor, i'm wounded today. in my heart i'm wounded.
00:23:29.135 --> 00:23:32.872
In my heart i'm wounded. in my spirit, i'm hurting.
00:23:32.939 --> 00:23:36.008
In my spirit, i'm hurting. in my physical body,
00:23:36.075 --> 00:23:37.977
In my physical body, i need healing."
00:23:38.044 --> 00:23:40.146
I need healing." if that describes you,
00:23:40.213 --> 00:23:41.047
If that describes you, would you raise your
00:23:41.113 --> 00:23:41.714
Would you raise your hand right where you are?
00:23:41.781 --> 00:23:44.116
Hand right where you are? we're going to ask jesus christ,
00:23:44.183 --> 00:23:47.153
We're going to ask jesus christ, the healer,
00:23:47.220 --> 00:23:48.454
The healer, the comforter to come
00:23:48.521 --> 00:23:51.023
The comforter to come and pour his anointing upon
00:23:51.090 --> 00:23:52.358
And pour his anointing upon you and heal your
00:23:52.425 --> 00:23:54.193
You and heal your woundedness today.
00:23:54.260 --> 00:23:56.629
Woundedness today. others of you could say,
00:23:56.696 --> 00:23:57.497
Others of you could say, "pastor, i'm wicked today.
00:23:57.563 --> 00:24:02.101
"pastor, i'm wicked today. i'm not a predator
00:24:02.168 --> 00:24:04.203
I'm not a predator but i have ignored problems
00:24:04.270 --> 00:24:05.638
But i have ignored problems that i know i should solve.
00:24:05.705 --> 00:24:08.140
That i know i should solve. and today, i want to repent
00:24:08.207 --> 00:24:10.877
And today, i want to repent and i want to ask the lord
00:24:10.943 --> 00:24:13.045
And i want to ask the lord to help me have the courage
00:24:13.112 --> 00:24:14.647
To help me have the courage and the strength to do what
00:24:14.714 --> 00:24:16.682
And the strength to do what i know needs to be done.
00:24:16.749 --> 00:24:18.718
I know needs to be done. if that describes you,
00:24:18.784 --> 00:24:19.652
If that describes you, would you raise your hand
00:24:19.719 --> 00:24:20.419
Would you raise your hand right where you are?
00:24:20.486 --> 00:24:24.056
Right where you are? and finally, some of you
00:24:24.123 --> 00:24:25.358
And finally, some of you would say,
00:24:25.424 --> 00:24:25.758
Would say, "pastor, i want
00:24:25.825 --> 00:24:26.492
"pastor, i want to live my life worthy,
00:24:26.559 --> 00:24:29.328
To live my life worthy, worthy of eternal life,
00:24:29.395 --> 00:24:31.831
Worthy of eternal life, by showing the mercy
00:24:31.898 --> 00:24:32.732
By showing the mercy and the grace and the love
00:24:32.798 --> 00:24:33.799
And the grace and the love of god that he has shown me
00:24:33.866 --> 00:24:37.603
Of god that he has shown me to those who are around me.
00:24:37.670 --> 00:24:41.440
To those who are around me. and i'm gonna ask that
00:24:41.507 --> 00:24:42.308
And i'm gonna ask that god give me the strength
00:24:42.375 --> 00:24:43.276
God give me the strength to do that today."
00:24:43.342 --> 00:24:44.110
To do that today." if that's you, would you
00:24:44.176 --> 00:24:44.744
If that's you, would you raise your hand?
00:24:44.810 --> 00:24:46.546
Raise your hand? i want everyone in this room
00:24:46.612 --> 00:24:47.647
I want everyone in this room and those of you who are
00:24:47.713 --> 00:24:48.414
And those of you who are watching to join me
00:24:48.481 --> 00:24:49.348
Watching to join me in this prayer today.
00:24:49.415 --> 00:24:50.149
In this prayer today. "lord, jesus christ,
00:24:50.216 --> 00:24:52.552
"lord, jesus christ, thank you for what
00:24:52.618 --> 00:24:54.587
Thank you for what you have done for me.
00:24:54.654 --> 00:24:57.523
You have done for me. you have cleansed me
00:24:57.590 --> 00:24:59.825
You have cleansed me from all of my sins
00:24:59.892 --> 00:25:01.894
From all of my sins with your precious blood,
00:25:01.961 --> 00:25:03.930
With your precious blood, and you have healed me
00:25:03.996 --> 00:25:06.332
And you have healed me with your anointed spirit,
00:25:06.399 --> 00:25:09.435
With your anointed spirit, and your grace, and your love.
00:25:09.502 --> 00:25:13.372
And your grace, and your love. now father,
00:25:13.439 --> 00:25:15.074
Now father, give me the strength
00:25:15.141 --> 00:25:17.143
Give me the strength to face the challenges,
00:25:17.209 --> 00:25:19.445
To face the challenges, and the problems,
00:25:19.512 --> 00:25:21.147
And the problems, and the needs that i can meet
00:25:21.213 --> 00:25:24.717
And the needs that i can meet so that i would show my
00:25:24.784 --> 00:25:25.751
So that i would show my neighbor the love that you have
00:25:25.818 --> 00:25:29.388
Neighbor the love that you have shown me through your son,
00:25:29.455 --> 00:25:31.924
Shown me through your son, jesus christ.
00:25:31.991 --> 00:25:33.726
Jesus christ. let his light shine in me.
00:25:33.793 --> 00:25:37.129
Let his light shine in me. let his grace give me strength,
00:25:37.196 --> 00:25:40.733
Let his grace give me strength, and let his mercy be the gift
00:25:40.800 --> 00:25:44.437
And let his mercy be the gift that i give to others as i learn
00:25:44.503 --> 00:25:47.073
That i give to others as i learn to love my neighbor as myself
00:25:47.139 --> 00:25:51.077
To love my neighbor as myself in jesus' name, amen."
00:25:51.143 --> 00:25:53.980
In jesus' name, amen." would you give the lord
00:25:54.046 --> 00:25:54.780
Would you give the lord a handclap of praise?
00:25:54.847 --> 00:25:55.548
[applause]gee ministries contins
00:25:56.182 --> 00:25:59.785
To proclaim the truth
00:25:59.852 --> 00:26:00.920
To proclaim the truth of god's word around
00:26:00.987 --> 00:26:02.221
Of god's word around the globe.
00:26:02.288 --> 00:26:02.855
The globe. together, we are providing
00:26:02.922 --> 00:26:03.823
Together, we are providing humanitarian aid across
00:26:03.889 --> 00:26:05.157
Humanitarian aid across israel,
00:26:05.224 --> 00:26:05.925
Israel, community service initiatives
00:26:05.992 --> 00:26:07.159
Community service initiatives at home and abroad,
00:26:07.226 --> 00:26:08.461
At home and abroad, and transforming the lives
00:26:08.527 --> 00:26:09.662
And transforming the lives of young mothers
00:26:09.729 --> 00:26:10.429
Of young mothers at the sanctuary of hope.
00:26:10.496 --> 00:26:12.098
At the sanctuary of hope. your partnership today
00:26:12.164 --> 00:26:13.332
Your partnership today ensures we reach
00:26:13.399 --> 00:26:14.133
Ensures we reach the generations of tomorrow
00:26:14.200 --> 00:26:15.735
The generations of tomorrow through many of today's
00:26:15.801 --> 00:26:16.535
Through many of today's social media platforms
00:26:16.602 --> 00:26:17.937
Social media platforms and live web streaming.
00:26:18.004 --> 00:26:19.372
And live web streaming. become a legacy partner today.
00:26:19.472 --> 00:26:21.407
Become a legacy partner today. call the number on your screen
00:26:21.507 --> 00:26:22.608
Call the number on your screen or go to jhm.org/partner
00:26:22.675 --> 00:26:25.845
The hatred we saw on october
00:26:26.445 --> 00:26:28.180
The 7th toward israel
00:26:28.180 --> 00:26:29.882
And the jewish
00:26:29.882 --> 00:26:30.616
People was not new.
00:26:30.616 --> 00:26:32.151
It was a chilling reminder
00:26:32.151 --> 00:26:33.619
That anti-semitism
00:26:33.619 --> 00:26:35.187
Never sleep. in pastor
00:26:35.187 --> 00:26:36.856
John hagees
00:26:36.856 --> 00:26:37.657
New book,
00:26:37.657 --> 00:26:38.357
The middle east conflict
00:26:38.357 --> 00:26:39.859
The origin of jew hatred,
00:26:39.859 --> 00:26:41.761
Pastor hagee
00:26:41.761 --> 00:26:42.595
Exposes the spiritual
00:26:42.595 --> 00:26:43.996
And historical roots
00:26:43.996 --> 00:26:45.164
Of anti-semitism
00:26:45.164 --> 00:26:46.465
And why it's exploding
00:26:46.465 --> 00:26:47.600
Across the globe today.
00:26:47.600 --> 00:26:49.068
Now is the time
00:26:49.068 --> 00:26:50.169
To take your stand.
00:26:50.169 --> 00:26:51.570
Go to amazon and
00:26:51.570 --> 00:26:52.705
Order your copy today.
00:26:52.705 --> 00:26:55.508
I want to thank you for
00:26:55.574 --> 00:26:56.642
I want to thank you for joining us today,
00:26:56.709 --> 00:26:58.144
Joining us today, and i pray
00:26:58.210 --> 00:26:58.511
And i pray that you were blessed
00:26:58.577 --> 00:26:59.245
That you were blessed by this program.
00:26:59.311 --> 00:27:00.546
By this program. and i want to remind you that
00:27:00.613 --> 00:27:01.614
And i want to remind you that if you would like
00:27:01.681 --> 00:27:02.815
If you would like to see this program
00:27:02.882 --> 00:27:03.983
To see this program in its entirety,
00:27:04.050 --> 00:27:04.917
In its entirety, you can always watch
00:27:04.984 --> 00:27:06.419
You can always watch by going to jhm.org.
00:27:06.485 --> 00:27:09.288
I pray that the word of god
00:27:09.889 --> 00:27:11.290
I pray that the word of god was a revelation
00:27:11.357 --> 00:27:12.291
Was a revelation to your heart and life
00:27:12.358 --> 00:27:13.492
To your heart and life about how
00:27:13.559 --> 00:27:14.060
About how you can have an impact
00:27:14.126 --> 00:27:15.361
You can have an impact each and every day.
00:27:15.428 --> 00:27:16.562
Each and every day. showing others
00:27:16.629 --> 00:27:17.830
Showing others his love,
00:27:17.897 --> 00:27:18.764
His love, being his hands and his feet,
00:27:18.831 --> 00:27:21.100
Being his hands and his feet, and learning
00:27:21.167 --> 00:27:21.634
And learning to love thy neighbor
00:27:21.701 --> 00:27:22.902
To love thy neighbor as thyself.
00:27:22.968 --> 00:27:25.805

Matt Hagee - Love Thy Neighbor (Part 2)

August 10, 2025 | 28:30

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