Hagee Ministries

Matt Hagee - Love Thy Neighbor (Part 2)

April 16, 2026 | 27:29

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Hagee Ministries | Matt Hagee - Love Thy Neighbor (Part 2) | April 16, 2026

Music
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Pastor matt hagee: in luke 10,
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Pastor matt hagee: in luke 10, we're at the point of scripture
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We're at the point of scripture that we recall the parable
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That we recall the parable of the good samaritan.
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Of the good samaritan. and whenever you come
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And whenever you come to a parable,
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To a parable, what you need
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What you need to realize is that you
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To realize is that you are walking a parallel road.
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Are walking a parallel road. they're going the same
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They're going the same direction but they're different.
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Direction but they're different. the first road that you walk on
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The first road that you walk on when you read a parable
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When you read a parable is the obvious message
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Is the obvious message that's presented in the text,
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That's presented in the text, "who is my neighbor?"
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"who is my neighbor?" jesus engages in a story that
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Jesus engages in a story that many of us are familiar with.
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Many of us are familiar with. but the second road
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But the second road that you're walking,
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That you're walking, going in the same direction
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Going in the same direction but different is an eternal
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But different is an eternal truth that is about
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Truth that is about the kingdom of god.
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The kingdom of god. the text begins,
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The text begins, "and a certain lawyer stood up
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"and a certain lawyer stood up and tested him."
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And tested him." you and i,
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You and i, having the benefit
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Having the benefit of the doubt,
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Of the doubt, looking back instead
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Looking back instead of being in the moment,
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Of being in the moment, we immediately think,
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We immediately think, "are you serious?
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"are you serious? i mean, a human with finite
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I mean, a human with finite knowledge is going to test
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Knowledge is going to test infinite wisdom?
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Infinite wisdom? this guy has the nerve
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This guy has the nerve to try and trip up the son
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To try and trip up the son of the living god?
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Of the living god? the mortal is challenging
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The mortal is challenging the immortal?
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The immortal? who does he think he is?"
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Who does he think he is?" and he comes to christ
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And he comes to christ and he says,
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And he says, "i have a question for you.
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"i have a question for you. how do i inherit eternal life?"
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How do i inherit eternal life?" jesus gives him a very
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Jesus gives him a very straight and solid answer.
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Straight and solid answer. "you're a lawyer,
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"you're a lawyer, you figure it out."
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You figure it out." so, the attorney quotes
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So, the attorney quotes the same verse that we read
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The same verse that we read last week out of deuteronomy,
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Last week out of deuteronomy, "love the lord your god
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"love the lord your god with all of your heart,
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With all of your heart, with all of your soul,
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With all of your soul, with all of your strength,
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With all of your strength, and with all of your mind,
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And with all of your mind, and your neighbor as yourself."
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And your neighbor as yourself." jesus says,
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Jesus says, "you've got the answer.
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"you've got the answer. do that and you'll have
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Do that and you'll have what you want."
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What you want." but have you ever met
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But have you ever met somebody that asks a question
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Somebody that asks a question and they really
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And they really don't want information?
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Don't want information? when they ask a question,
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When they ask a question, what they really want
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What they really want is an argument?
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Is an argument? jesus says,
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Jesus says, "love your neighbor
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"love your neighbor as yourself.
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As yourself. do this and you'll inherit
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Do this and you'll inherit eternal life."
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Eternal life." and the lawyer says,
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And the lawyer says, "yeah, but who
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"yeah, but who is my neighbor?"
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Is my neighbor?" he wants to say that
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He wants to say that the word of god is not clear.
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The word of god is not clear. that it's confusing.
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That it's confusing. that it didn't define clearly
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That it didn't define clearly who the neighbor was.
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Who the neighbor was. because if he
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Because if he had a clear definition,
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Had a clear definition, if maybe he got a gps google pin
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If maybe he got a gps google pin dropped right on
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Dropped right on the guy's house,
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The guy's house, then he could go over
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Then he could go over there and love his neighbor.
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There and love his neighbor. but until this neighbor was
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But until this neighbor was clearly identified, you can't
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Clearly identified, you can't expect me to keep
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Expect me to keep such vague language.
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Such vague language. and jesus uses the story of
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And jesus uses the story of the good samaritan to explain
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The good samaritan to explain exactly who your neighbor is,
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Exactly who your neighbor is, and he reminds us
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And he reminds us of this very simple truth,
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Of this very simple truth, that righteousness is not
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That righteousness is not something that's on
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Something that's on the outside of you,
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The outside of you, righteousness is someone
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Righteousness is someone who's on the inside of you.
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Who's on the inside of you. so, jesus begins the parable
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So, jesus begins the parable of the good samaritan,
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Of the good samaritan, and in it, he tells us
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And in it, he tells us of three types of people.
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Of three types of people. he tells us about
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He tells us about a wounded person.
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A wounded person. and you need to know that
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And you need to know that in this life,
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In this life, at some point or another,
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At some point or another, you will be wounded.
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You will be wounded. and then he tells us
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And then he tells us about wicked people.
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About wicked people. and what you don't ever want
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And what you don't ever want to be in this life is a wicked
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To be in this life is a wicked person because the bible is very
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Person because the bible is very clear that the hand of god never
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Clear that the hand of god never leaves the house of the wicked.
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Leaves the house of the wicked. he's always against them.
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He's always against them. and then he finishes by telling
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And then he finishes by telling us about a worthy person.
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Us about a worthy person. and the first lesson that
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And the first lesson that we learn in this parable
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We learn in this parable is that you should watch
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Is that you should watch where you're going.
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Where you're going. jesus tells about a certain man
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Jesus tells about a certain man who went down from jerusalem
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Who went down from jerusalem to jericho and he fell
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To jericho and he fell among thieves.
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Among thieves. the thieves stripped him
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The thieves stripped him of his clothing,
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Of his clothing, and they wounded him,
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And they wounded him, and they departed
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And they departed leaving him half dead.
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Leaving him half dead. other than the detail
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Other than the detail that he's a man,
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That he's a man, we don't know much about him.
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We don't know much about him. we don't know his
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We don't know his economic status,
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Economic status, we don't his educational level,
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We don't his educational level, we don't know if he's married,
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We don't know if he's married, if he's single.
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If he's single. we don't know many
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We don't know many of these things.
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Of these things. and the reason that
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And the reason that i don't believe we know them
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I don't believe we know them is because jesus wanted
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Is because jesus wanted each and every person
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Each and every person not to identify with
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Not to identify with the character
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The character but to understand that
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But to understand that as an individual,
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As an individual, you should watch
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You should watch where you're going.
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Where you're going. when jesus tells us that he
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When jesus tells us that he goes from jerusalem to jericho,
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Goes from jerusalem to jericho, he's talking about
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He's talking about a descending journey.
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A descending journey. this man is going down.
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This man is going down. he's going the wrong direction.
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He's going the wrong direction. he's going down geographically.
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He's going down geographically. let's just talk about
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Let's just talk about it on the map.
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It on the map. when you're in
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When you're in the city of jerusalem,
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The city of jerusalem, you are 2,300 feet
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You are 2,300 feet above sea level.
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Above sea level. if you go from jerusalem
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If you go from jerusalem to jericho,
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To jericho, it is a short
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It is a short 20-mile distance,
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20-mile distance, but every step from jerusalem
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But every step from jerusalem to jericho is a step down
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To jericho is a step down because when you get to jericho,
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Because when you get to jericho, you are in one
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You are in one of the lowest cities
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Of the lowest cities on the face of the earth.
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On the face of the earth. you are 1,300 feet
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You are 1,300 feet below sea level.
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Below sea level. so, you go from 2,600 feet up
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So, you go from 2,600 feet up to 1,300 feet below.
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To 1,300 feet below. there's a fall of 3,600 feet
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There's a fall of 3,600 feet between jerusalem and jericho.
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Between jerusalem and jericho. not only is he physically
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Not only is he physically going down,
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Going down, but he's spiritually going down.
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But he's spiritually going down. why?
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Why? because jerusalem
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Because jerusalem is the city of god
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Is the city of god and jericho is the city
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And jericho is the city of a conquered enemy.
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Of a conquered enemy. jerusalem is where god lives.
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Jerusalem is where god lives. jerusalem is where his house is.
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Jerusalem is where his house is. when david said,
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When david said, "i was glad when they said
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"i was glad when they said unto me let us go into
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Unto me let us go into the house of the lord,"
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The house of the lord," he was talking about jerusalem.
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He was talking about jerusalem. king david told us in the psalms
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King david told us in the psalms to march around
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To march around the walls of jerusalem and say
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The walls of jerusalem and say to the next generation,
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To the next generation, "god lives here."
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"god lives here." he was giving us the command
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He was giving us the command to tell young people
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To tell young people that jerusalem is the place
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That jerusalem is the place where god's presence is.
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Where god's presence is. jerusalem is the place
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Jerusalem is the place where god's best is.
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Where god's best is. jerusalem is the place where
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Jerusalem is the place where you receive all of his promises.
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You receive all of his promises. and when you walk away from god,
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And when you walk away from god, and when you walk away
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And when you walk away from his promises,
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From his promises, and when you walk away
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And when you walk away from his refuge,
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From his refuge, you are going
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You are going the wrong direction.
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The wrong direction. we meet the wounded.
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We meet the wounded. and the circumstances that
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And the circumstances that they were in was at the hands
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They were in was at the hands of the wicked.
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Of the wicked. for the bible says
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For the bible says he fell among thieves.
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He fell among thieves. thieves are easy to identify
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Thieves are easy to identify because we can see
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Because we can see their blatant behavior.
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Their blatant behavior. these are
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These are the premeditated wicked.
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The premeditated wicked. the ones who knew what they were
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The ones who knew what they were doing and intended to do harm.
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Doing and intended to do harm. now, i'm not suggesting that any
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Now, i'm not suggesting that any of you would act that way,
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Of you would act that way, but we all know
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But we all know individuals who do.
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Individuals who do. but you have to understand
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But you have to understand that there's different kinds
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That there's different kinds of ways to be a predator.
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Of ways to be a predator. these people waited
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These people waited in the rocks,
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In the rocks, and when they saw
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And when they saw the opportunity,
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The opportunity, they jumped on the man
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They jumped on the man and they took his possessions.
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And they took his possessions. physically violent.
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Physically violent. but how many of you know
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But how many of you know somebody who can inflict just as
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Somebody who can inflict just as big a wound with their tongue
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Big a wound with their tongue as they can their fists?
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As they can their fists? they're predators just the same.
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They're predators just the same. the second kind of wicked person
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The second kind of wicked person are the individuals we meet next
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Are the individuals we meet next in the story because it tells us
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In the story because it tells us about this man who's lying
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About this man who's lying on the road half dead.
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On the road half dead. and it says, "by chance,
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And it says, "by chance, a certain priest
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A certain priest came down that road,
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Came down that road, and when he saw him,
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And when he saw him, he passed by on the other side.
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He passed by on the other side. likewise, a levite when
00:07:29.108 --> 00:07:30.376
Likewise, a levite when he arrived at that place,
00:07:30.443 --> 00:07:31.544
He arrived at that place, he came, and he looked,
00:07:31.611 --> 00:07:32.945
He came, and he looked, and he passed
00:07:33.012 --> 00:07:33.579
And he passed by on the other side."
00:07:33.679 --> 00:07:37.350
By on the other side." when jesus was telling the story
00:07:37.416 --> 00:07:39.018
When jesus was telling the story about a man going
00:07:39.118 --> 00:07:39.819
About a man going from jerusalem to jericho,
00:07:39.919 --> 00:07:41.320
From jerusalem to jericho, the second that
00:07:41.420 --> 00:07:42.121
The second that he mentioned jerusalem,
00:07:42.188 --> 00:07:43.356
He mentioned jerusalem, everybody went, "aw."
00:07:43.422 --> 00:07:45.591
Everybody went, "aw." and when he went to jericho,
00:07:45.658 --> 00:07:47.059
And when he went to jericho, everybody went, "no."
00:07:47.126 --> 00:07:50.062
Everybody went, "no." and then they said
00:07:50.162 --> 00:07:51.364
And then they said he fell among thieves
00:07:51.430 --> 00:07:52.398
He fell among thieves and everybody went, "oh."
00:07:52.498 --> 00:07:55.268
And everybody went, "oh." and then he said,
00:07:55.334 --> 00:07:55.801
And then he said, "but here comes a priest."
00:07:55.868 --> 00:07:56.802
"but here comes a priest." and everybody went, "yay."
00:07:56.869 --> 00:07:59.772
And everybody went, "yay." because the hero has arrived.
00:07:59.872 --> 00:08:02.308
Because the hero has arrived. the man who has
00:08:02.408 --> 00:08:03.109
The man who has the answers is here.
00:08:03.209 --> 00:08:05.177
The answers is here. and rather than come and serve
00:08:05.244 --> 00:08:07.013
And rather than come and serve this individual who's fallen
00:08:07.079 --> 00:08:08.714
This individual who's fallen prey to these thieves,
00:08:08.814 --> 00:08:11.050
Prey to these thieves, he pulls out his cell phone.
00:08:11.150 --> 00:08:16.722
He pulls out his cell phone. he gets on the other side
00:08:16.822 --> 00:08:17.557
He gets on the other side of the road,
00:08:17.623 --> 00:08:18.958
Of the road, he takes a few pictures
00:08:19.025 --> 00:08:19.959
He takes a few pictures and he says,
00:08:20.059 --> 00:08:20.560
And he says, "hashtag bad day."
00:08:20.660 --> 00:08:26.766
"hashtag bad day." and then comes the levite,
00:08:26.866 --> 00:08:29.735
And then comes the levite, another worker in the temple.
00:08:29.835 --> 00:08:31.203
Another worker in the temple. he's not in the role
00:08:31.270 --> 00:08:32.138
He's not in the role of a priest,
00:08:32.204 --> 00:08:32.738
Of a priest, but he's someone who
00:08:32.805 --> 00:08:33.472
But he's someone who serves in the house of god.
00:08:33.539 --> 00:08:35.274
Serves in the house of god. and everybody goes, "oh good."
00:08:35.341 --> 00:08:38.244
And everybody goes, "oh good." but he does the same thing.
00:08:38.344 --> 00:08:41.013
But he does the same thing. he captures the moment,
00:08:41.080 --> 00:08:42.381
He captures the moment, but only from a distance.
00:08:42.448 --> 00:08:43.649
But only from a distance. he doesn't want to get too close
00:08:43.716 --> 00:08:44.951
He doesn't want to get too close and he doesn't want
00:08:45.017 --> 00:08:45.585
And he doesn't want to get too involved.
00:08:45.651 --> 00:08:48.220
To get too involved. and in this, we don't see
00:08:48.287 --> 00:08:49.455
And in this, we don't see the predatory wicked,
00:08:49.522 --> 00:08:50.856
The predatory wicked, but we see the passive wicked.
00:08:50.957 --> 00:08:55.261
But we see the passive wicked. how many people ignore problems
00:08:55.328 --> 00:08:57.263
How many people ignore problems that they could solve,
00:08:57.363 --> 00:08:58.331
That they could solve, and in their passivity,
00:08:58.397 --> 00:08:59.565
And in their passivity, they make the problem worse.
00:08:59.665 --> 00:09:03.569
They make the problem worse. you say, "oh preacher,
00:09:03.636 --> 00:09:04.203
You say, "oh preacher, don't be so hard
00:09:04.270 --> 00:09:04.971
Don't be so hard on these people.
00:09:05.037 --> 00:09:06.472
On these people. the law of moses says that they
00:09:06.539 --> 00:09:07.740
The law of moses says that they couldn't touch a dead man.
00:09:07.840 --> 00:09:09.008
Couldn't touch a dead man. if a priest is on his way
00:09:09.075 --> 00:09:10.409
If a priest is on his way to serve in the temple
00:09:10.476 --> 00:09:11.444
To serve in the temple and he touches a dead man,
00:09:11.544 --> 00:09:12.578
And he touches a dead man, he's going to have to cleanse
00:09:12.678 --> 00:09:13.879
He's going to have to cleanse for seven days."
00:09:13.946 --> 00:09:15.281
For seven days." true, that's in the law.
00:09:15.348 --> 00:09:16.849
True, that's in the law. but better to be a human
00:09:16.916 --> 00:09:18.150
But better to be a human being than to be a law keeper.
00:09:18.217 --> 00:09:19.752
[applause]
00:09:21.954 --> 00:09:27.426
You see,
00:09:28.227 --> 00:09:28.761
You see, everybody has a reason,
00:09:28.828 --> 00:09:29.795
Everybody has a reason, everybody has an excuse,
00:09:29.862 --> 00:09:31.364
Everybody has an excuse, everybody has a piece
00:09:31.430 --> 00:09:32.565
Everybody has a piece of paper where they can run
00:09:32.665 --> 00:09:33.733
Of paper where they can run and hide behind the policy.
00:09:33.833 --> 00:09:35.301
And hide behind the policy. but what do you do when you see
00:09:35.401 --> 00:09:36.902
But what do you do when you see another human in desperate need?
00:09:37.003 --> 00:09:40.740
Another human in desperate need? do you come up with an excuse
00:09:40.840 --> 00:09:42.274
Do you come up with an excuse or do you make good?
00:09:42.341 --> 00:09:44.577
Or do you make good? there's only two kinds
00:09:44.644 --> 00:09:45.211
There's only two kinds of people in this world,
00:09:45.277 --> 00:09:46.379
Of people in this world, those who make good
00:09:46.479 --> 00:09:47.747
Those who make good and those who make excuses.
00:09:47.847 --> 00:09:49.448
And those who make excuses. and what you'll find when
00:09:49.515 --> 00:09:50.449
And what you'll find when it comes to problem solving
00:09:50.549 --> 00:09:51.784
It comes to problem solving is excuses are useless.
00:09:51.884 --> 00:09:57.156
Is excuses are useless. look around you and see how much
00:09:57.223 --> 00:09:58.424
Look around you and see how much passivity has caused wickedness.
00:09:58.524 --> 00:10:01.861
Passivity has caused wickedness. if you want
00:10:01.927 --> 00:10:02.294
If you want to destroy something,
00:10:02.395 --> 00:10:03.396
To destroy something, if you want
00:10:03.462 --> 00:10:03.863
If you want to destroy anything,
00:10:03.963 --> 00:10:05.398
To destroy anything, ignore it.
00:10:05.498 --> 00:10:07.733
Ignore it. a relationship, a marriage,
00:10:07.833 --> 00:10:09.835
A relationship, a marriage, a business, your children,
00:10:09.902 --> 00:10:12.638
A business, your children, your relationship with god,
00:10:12.738 --> 00:10:14.540
Your relationship with god, your family.
00:10:14.640 --> 00:10:16.175
Your family. all of them can
00:10:16.242 --> 00:10:16.942
All of them can be destroyed by neglect.
00:10:17.009 --> 00:10:20.680
Be destroyed by neglect. people see problems
00:10:20.746 --> 00:10:21.647
People see problems and pretend they're not there.
00:10:21.714 --> 00:10:23.215
And pretend they're not there. ignoring them does
00:10:23.282 --> 00:10:24.417
Ignoring them does not make them go away.
00:10:24.517 --> 00:10:28.020
Not make them go away. but when you challenge it,
00:10:28.087 --> 00:10:29.321
But when you challenge it, now you can change it.
00:10:29.422 --> 00:10:32.591
Now you can change it. you say,
00:10:32.692 --> 00:10:33.059
You say, "oh, you don't understand,
00:10:33.125 --> 00:10:33.859
"oh, you don't understand, i have a good excuse.
00:10:33.926 --> 00:10:36.462
I have a good excuse. i'm not ignoring my family,
00:10:36.562 --> 00:10:37.797
I'm not ignoring my family, i'm just too busy."
00:10:37.897 --> 00:10:39.031
I'm just too busy." much more to be important
00:10:39.131 --> 00:10:40.933
Much more to be important than to be busy.
00:10:41.033 --> 00:10:43.235
Than to be busy. not everything that you spend
00:10:43.335 --> 00:10:44.236
Not everything that you spend time doing is important,
00:10:44.336 --> 00:10:45.638
Time doing is important, but your family is the most
00:10:45.738 --> 00:10:46.706
But your family is the most important thing you have.
00:10:46.772 --> 00:10:47.940
[applause]
00:10:49.575 --> 00:10:53.012
Of jesus christ
00:10:53.813 --> 00:10:54.747
Changed everything.
00:10:54.747 --> 00:10:56.048
In my new book,
00:10:56.048 --> 00:10:57.016
From the tomb to triumph,
00:10:57.016 --> 00:10:58.684
I take you through
00:10:58.684 --> 00:10:59.785
This resurrection
00:10:59.785 --> 00:11:00.686
Truth,
00:11:00.686 --> 00:11:01.420
From the suffering of the cross
00:11:01.420 --> 00:11:02.988
To the empty tomb,
00:11:02.988 --> 00:11:04.356
And into the authority
00:11:04.356 --> 00:11:06.025
Every believer is
00:11:06.025 --> 00:11:07.359
Called to live in today.
00:11:07.359 --> 00:11:09.295
This month,
00:11:09.295 --> 00:11:09.995
For your gift of any amount
00:11:09.995 --> 00:11:11.597
To support
00:11:11.597 --> 00:11:12.264
The work of hagee ministries,
00:11:12.264 --> 00:11:13.833
We want to send you
00:11:13.833 --> 00:11:14.834
Pastor john hagee's new book,
00:11:14.834 --> 00:11:16.936
From tomb to triumph.
00:11:16.936 --> 00:11:18.704
Claim
00:11:18.704 --> 00:11:19.405
The victory of the resurrection
00:11:19.405 --> 00:11:21.173
And with your love gift of $125
00:11:21.173 --> 00:11:24.076
Or more.
00:11:24.076 --> 00:11:24.777
We'll send you our handcrafted
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Genesis 12:3
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Olive wood anointing oil
00:11:28.080 --> 00:11:29.615
Set box from israel.
00:11:29.615 --> 00:11:31.050
And with your gift
00:11:31.050 --> 00:11:31.984
Of $500 or more
00:11:31.984 --> 00:11:33.719
In addition,
00:11:33.719 --> 00:11:34.587
You'll also receive
00:11:34.587 --> 00:11:35.654
The prophecy study bible
00:11:35.654 --> 00:11:37.223
And his glory revealed
00:11:37.223 --> 00:11:39.191
The risen
00:11:39.191 --> 00:11:39.725
King reigns now
00:11:39.725 --> 00:11:41.360
And his power
00:11:41.360 --> 00:11:42.328
Is at work in you.
00:11:42.328 --> 00:11:43.696
Call the number on your screen.
00:11:43.696 --> 00:11:45.331
Use the qr code
00:11:45.331 --> 00:11:46.766
Or go to jhm.org/spring
00:11:46.766 --> 00:11:49.068
[applause]
00:11:49.135 --> 00:11:50.269
People make excuses
00:11:51.103 --> 00:11:52.104
People make excuses about their marriage,
00:11:52.171 --> 00:11:52.838
About their marriage, people make excuses
00:11:52.905 --> 00:11:53.906
People make excuses about their poor performance,
00:11:53.973 --> 00:11:55.074
About their poor performance, people make excuses
00:11:55.141 --> 00:11:56.308
People make excuses about their children.
00:11:56.375 --> 00:11:57.243
About their children. they say things to other people,
00:11:57.309 --> 00:11:58.577
They say things to other people, "oh, they never act like
00:11:58.644 --> 00:11:59.845
"oh, they never act like that at home."
00:11:59.945 --> 00:12:02.381
That at home." liar.
00:12:02.481 --> 00:12:04.683
Liar. they're worse at home.
00:12:04.750 --> 00:12:07.753
They're worse at home. they didn't put on their worst
00:12:07.820 --> 00:12:09.221
They didn't put on their worst behavior in public,
00:12:09.321 --> 00:12:10.356
Behavior in public, they're worse at home,
00:12:10.456 --> 00:12:11.590
They're worse at home, they're just bad out here.
00:12:11.657 --> 00:12:15.895
They're just bad out here. you make excuses.
00:12:15.961 --> 00:12:16.929
You make excuses. "i've tried, i just can't.
00:12:17.029 --> 00:12:19.632
"i've tried, i just can't. i've tried to love my spouse,
00:12:19.698 --> 00:12:21.267
I've tried to love my spouse, i just can't.
00:12:21.367 --> 00:12:22.234
I just can't. i've tried to change my ways,
00:12:22.334 --> 00:12:23.903
I've tried to change my ways, i just can't.
00:12:23.969 --> 00:12:24.637
I just can't. i've tried to break my habits,
00:12:24.703 --> 00:12:26.372
I've tried to break my habits, i just can't.
00:12:26.438 --> 00:12:27.239
I just can't. i've tried to find time to pray,
00:12:27.339 --> 00:12:29.308
I've tried to find time to pray, i just can't."
00:12:29.375 --> 00:12:30.376
I just can't." let me make it very clear,
00:12:30.476 --> 00:12:31.710
Let me make it very clear, you can do anything
00:12:31.811 --> 00:12:33.379
You can do anything you want to do.
00:12:33.445 --> 00:12:34.814
You want to do. you can do it,
00:12:34.914 --> 00:12:36.015
You can do it, you just won't do it,
00:12:36.115 --> 00:12:37.316
You just won't do it, and that's an excuse.
00:12:37.416 --> 00:12:38.417
[applause]
00:12:39.985 --> 00:12:45.057
Whether it's predatory
00:12:45.291 --> 00:12:46.625
Whether it's predatory or it's passive, it's wicked.
00:12:46.725 --> 00:12:48.727
Or it's passive, it's wicked. and romans 1:18 says,
00:12:48.794 --> 00:12:50.429
And romans 1:18 says, "the wrath of god
00:12:50.496 --> 00:12:51.263
"the wrath of god is revealed in heaven
00:12:51.330 --> 00:12:52.264
Is revealed in heaven against all ungodliness."
00:12:52.364 --> 00:12:55.367
Against all ungodliness." how much ungodliness?
00:12:55.434 --> 00:12:56.869
How much ungodliness? all.
00:12:56.936 --> 00:12:57.937
All. the blatant kind
00:12:58.037 --> 00:12:59.205
The blatant kind and the passive kind.
00:12:59.271 --> 00:13:02.107
And the passive kind. and then it says,
00:13:02.174 --> 00:13:02.942
And then it says, "so that the ungodly
00:13:03.042 --> 00:13:04.643
"so that the ungodly are without excuse."
00:13:04.710 --> 00:13:09.381
Are without excuse." you say,
00:13:09.481 --> 00:13:09.882
You say, "but i don't know how."
00:13:09.949 --> 00:13:11.784
"but i don't know how." ask god, he'll help you.
00:13:11.851 --> 00:13:15.955
Ask god, he'll help you. but whatever you do,
00:13:16.055 --> 00:13:17.623
But whatever you do, don't make an excuse.
00:13:17.690 --> 00:13:20.426
Don't make an excuse. the third person that we meet
00:13:20.526 --> 00:13:21.694
The third person that we meet in this parable is the worthy.
00:13:21.760 --> 00:13:25.798
In this parable is the worthy. the wounded fell
00:13:25.865 --> 00:13:26.398
The wounded fell victim to the thieves.
00:13:26.465 --> 00:13:28.500
Victim to the thieves. the wicked ignored
00:13:28.567 --> 00:13:30.936
The wicked ignored the man in his need.
00:13:31.036 --> 00:13:33.138
The man in his need. but then comes the worthy.
00:13:33.205 --> 00:13:35.674
But then comes the worthy. and jesus tells us in verse 33,
00:13:35.741 --> 00:13:40.045
And jesus tells us in verse 33, "but a certain samaritan."
00:13:40.145 --> 00:13:41.480
"but a certain samaritan." say that with me.
00:13:41.547 --> 00:13:42.448
Say that with me. "but a certain samaritan."
00:13:42.514 --> 00:13:45.050
"but a certain samaritan." now, early on, we heard about
00:13:45.117 --> 00:13:46.252
Now, early on, we heard about priest and everybody went,
00:13:46.352 --> 00:13:47.353
Priest and everybody went, "yay."
00:13:47.419 --> 00:13:49.588
"yay." but now,
00:13:49.688 --> 00:13:50.055
But now, we hear about a samaritan,
00:13:50.122 --> 00:13:50.990
We hear about a samaritan, everybody goes, "oh no."
00:13:51.056 --> 00:13:54.927
Everybody goes, "oh no." and as i said earlier,
00:13:54.994 --> 00:13:56.128
And as i said earlier, the more you study
00:13:56.228 --> 00:13:57.129
The more you study and the more you realize
00:13:57.229 --> 00:13:59.798
And the more you realize the truths and the principles
00:13:59.865 --> 00:14:00.966
The truths and the principles in the word of god,
00:14:01.033 --> 00:14:01.700
In the word of god, the more things change,
00:14:01.767 --> 00:14:03.102
The more things change, the more they stay the same.
00:14:03.168 --> 00:14:05.504
The more they stay the same. don't think that bigotry
00:14:05.604 --> 00:14:06.772
Don't think that bigotry and bias are new problems
00:14:06.839 --> 00:14:08.974
And bias are new problems in our modern world.
00:14:09.041 --> 00:14:10.075
In our modern world. they go all the way back
00:14:10.142 --> 00:14:11.143
They go all the way back to the beginning of time.
00:14:11.243 --> 00:14:13.579
To the beginning of time. the jews and the samaritans
00:14:13.646 --> 00:14:15.581
The jews and the samaritans hated each other.
00:14:15.681 --> 00:14:17.917
Hated each other. jesus went to the
00:14:18.017 --> 00:14:20.152
Jesus went to the republican national convention,
00:14:20.219 --> 00:14:21.720
Republican national convention, and he said,
00:14:21.787 --> 00:14:22.755
And he said, "the hero of the story
00:14:22.855 --> 00:14:24.590
"the hero of the story is a democrat."
00:14:24.657 --> 00:14:27.693
Is a democrat." and they went, "oh."
00:14:27.760 --> 00:14:33.165
And they went, "oh." in john 4,
00:14:33.232 --> 00:14:34.300
In john 4, jesus is sitting
00:14:34.366 --> 00:14:35.200
Jesus is sitting at the well of jacob,
00:14:35.301 --> 00:14:36.468
At the well of jacob, and he's asking a woman
00:14:36.535 --> 00:14:37.937
And he's asking a woman to draw water from the well,
00:14:38.037 --> 00:14:39.471
To draw water from the well, and the woman is a samaritan,
00:14:39.571 --> 00:14:41.106
And the woman is a samaritan, and she says to him,
00:14:41.173 --> 00:14:42.942
And she says to him, "jews don't have
00:14:43.008 --> 00:14:44.243
"jews don't have dealings with samaritans."
00:14:44.310 --> 00:14:46.645
Dealings with samaritans." she was talking about
00:14:46.745 --> 00:14:47.780
She was talking about the stress and the strain
00:14:47.880 --> 00:14:49.315
The stress and the strain between their two cultures.
00:14:49.381 --> 00:14:50.482
Between their two cultures. why?
00:14:50.549 --> 00:14:51.617
Why? because jews had a covenant
00:14:51.684 --> 00:14:54.086
Because jews had a covenant and a promise from god
00:14:54.153 --> 00:14:55.387
And a promise from god to the land.
00:14:55.487 --> 00:14:56.088
To the land. but every time
00:14:56.155 --> 00:14:57.056
But every time that they disobeyed god,
00:14:57.122 --> 00:14:58.290
That they disobeyed god, they were removed
00:14:58.390 --> 00:14:59.258
They were removed from the land.
00:14:59.358 --> 00:15:00.025
From the land. and whenever they were removed
00:15:00.125 --> 00:15:01.493
And whenever they were removed from the land,
00:15:01.560 --> 00:15:02.294
From the land, samaritans moved
00:15:02.361 --> 00:15:03.562
Samaritans moved into the land,
00:15:03.662 --> 00:15:04.463
Into the land, and when jews came back
00:15:04.530 --> 00:15:06.165
And when jews came back from being in exile,
00:15:06.231 --> 00:15:08.133
From being in exile, they intermarried
00:15:08.200 --> 00:15:09.134
They intermarried with the samaritans and now
00:15:09.201 --> 00:15:10.469
With the samaritans and now the samaritans
00:15:10.536 --> 00:15:11.203
The samaritans were there forever.
00:15:11.270 --> 00:15:13.939
Were there forever. they were a
00:15:14.006 --> 00:15:14.540
They were a generational reminder
00:15:14.606 --> 00:15:15.741
Generational reminder of israel's disobedience,
00:15:15.808 --> 00:15:17.676
Of israel's disobedience, and they were considered
00:15:17.743 --> 00:15:18.777
And they were considered a mongrel and a hated race.
00:15:18.844 --> 00:15:20.512
A mongrel and a hated race. when jesus said,
00:15:20.579 --> 00:15:21.547
When jesus said, "a certain samaritan,"
00:15:21.613 --> 00:15:22.581
"a certain samaritan," everybody just went, "oh no.
00:15:22.681 --> 00:15:26.652
Everybody just went, "oh no. first this guy's beaten
00:15:26.752 --> 00:15:28.387
First this guy's beaten and now a samaritan?
00:15:28.487 --> 00:15:31.056
And now a samaritan? he's gonna eat his liver
00:15:31.123 --> 00:15:32.191
He's gonna eat his liver and kick him off the cliff."
00:15:32.257 --> 00:15:35.594
And kick him off the cliff." you ever notice how easy
00:15:35.694 --> 00:15:36.729
You ever notice how easy it is to give the most
00:15:36.829 --> 00:15:37.930
It is to give the most despicable behavior
00:15:38.030 --> 00:15:39.465
Despicable behavior to the people you
00:15:39.565 --> 00:15:40.132
To the people you like the least?
00:15:40.199 --> 00:15:43.268
Like the least? jesus never called him
00:15:43.335 --> 00:15:44.403
Jesus never called him a good samaritan.
00:15:44.470 --> 00:15:46.538
A good samaritan. we did because
00:15:46.605 --> 00:15:47.740
We did because of the way he behaved.
00:15:47.806 --> 00:15:49.742
Of the way he behaved. jesus just said,
00:15:49.842 --> 00:15:50.843
Jesus just said, "a certain samaritan."
00:15:50.909 --> 00:15:52.845
"a certain samaritan." and i believe the reason
00:15:52.945 --> 00:15:54.346
And i believe the reason he's just a certain samaritan
00:15:54.413 --> 00:15:56.081
He's just a certain samaritan in the story is because god
00:15:56.148 --> 00:15:57.616
In the story is because god wanted you to know you
00:15:57.683 --> 00:15:58.784
Wanted you to know you don't have to be an angel
00:15:58.851 --> 00:16:00.119
Don't have to be an angel to treat others well.
00:16:00.185 --> 00:16:01.120
[applause]
00:16:02.321 --> 00:16:07.793
All you need is a heartbeat.
00:16:08.227 --> 00:16:09.461
All you need is a heartbeat. all you need is flesh and blood.
00:16:09.528 --> 00:16:12.164
All you need is flesh and blood. all you need is breath in your
00:16:12.231 --> 00:16:13.799
All you need is breath in your lungs and you can show someone
00:16:13.866 --> 00:16:15.968
Lungs and you can show someone the kind of love that jesus
00:16:16.068 --> 00:16:17.503
The kind of love that jesus christ has shown you.
00:16:17.569 --> 00:16:20.339
Christ has shown you. it says,
00:16:20.406 --> 00:16:20.739
It says, "a certain samaritan came
00:16:20.806 --> 00:16:21.707
"a certain samaritan came to where he was
00:16:21.774 --> 00:16:23.242
To where he was and he went to him,"
00:16:23.308 --> 00:16:24.676
And he went to him," notice the priest and the levite
00:16:24.777 --> 00:16:26.412
Notice the priest and the levite ran from him
00:16:26.478 --> 00:16:27.446
Ran from him and this guy went to him.
00:16:27.546 --> 00:16:29.848
And this guy went to him. he got involved
00:16:29.915 --> 00:16:30.783
He got involved in his situation.
00:16:30.849 --> 00:16:31.817
In his situation. and it says that he opened
00:16:31.884 --> 00:16:34.486
And it says that he opened up his own purse,
00:16:34.553 --> 00:16:36.455
Up his own purse, and he bandaged his wounds,
00:16:36.522 --> 00:16:38.257
And he bandaged his wounds, he poured oil and wine
00:16:38.357 --> 00:16:39.958
He poured oil and wine and set him on his own animal.
00:16:40.025 --> 00:16:42.361
And set him on his own animal. and he brought him to an inn
00:16:42.428 --> 00:16:44.229
And he brought him to an inn and he took care of him.
00:16:44.296 --> 00:16:46.965
And he took care of him. the samaritan went to where
00:16:47.032 --> 00:16:48.400
The samaritan went to where the wounded man was
00:16:48.500 --> 00:16:49.568
The wounded man was and he invested valuable
00:16:49.668 --> 00:16:51.370
And he invested valuable things in him.
00:16:51.437 --> 00:16:51.904
Things in him. oil was valuable,
00:16:52.004 --> 00:16:53.272
Oil was valuable, wine was valuable.
00:16:53.372 --> 00:16:54.606
Wine was valuable. not only were oil and wine
00:16:54.706 --> 00:16:56.075
Not only were oil and wine valuable and cost this
00:16:56.141 --> 00:16:57.476
Valuable and cost this samaritan something,
00:16:57.576 --> 00:16:58.710
Samaritan something, but what the wine did is it
00:16:58.811 --> 00:17:00.512
But what the wine did is it washed away the infection.
00:17:00.579 --> 00:17:02.548
Washed away the infection. and what the oil did is
00:17:02.614 --> 00:17:03.882
And what the oil did is it began the healing process.
00:17:03.982 --> 00:17:05.818
It began the healing process. jesus christ used wine in his
00:17:05.884 --> 00:17:08.687
Jesus christ used wine in his last supper at the communion.
00:17:08.754 --> 00:17:10.722
Last supper at the communion. he said,
00:17:10.823 --> 00:17:11.256
He said, "this cup is my blood
00:17:11.323 --> 00:17:12.958
"this cup is my blood shed for the remission of sins."
00:17:13.025 --> 00:17:14.693
Shed for the remission of sins." his blood washed away
00:17:14.760 --> 00:17:16.829
His blood washed away the stains of my sin.
00:17:16.895 --> 00:17:18.597
The stains of my sin. it washed away the sinful
00:17:18.664 --> 00:17:20.232
It washed away the sinful infection of my soul.
00:17:20.332 --> 00:17:21.900
Infection of my soul. but his holy spirit is the oil
00:17:21.967 --> 00:17:24.536
But his holy spirit is the oil of gladness that has been
00:17:24.636 --> 00:17:25.938
Of gladness that has been poured over my life,
00:17:26.004 --> 00:17:27.339
Poured over my life, and it has healed,
00:17:27.406 --> 00:17:28.507
And it has healed, and it has cleansed,
00:17:28.574 --> 00:17:29.875
And it has cleansed, and it has rebuilt.
00:17:29.942 --> 00:17:31.076
And it has rebuilt. i'm thankful today that not only
00:17:31.143 --> 00:17:32.845
I'm thankful today that not only am i cleansed and washed
00:17:32.911 --> 00:17:34.713
Am i cleansed and washed of my past,
00:17:34.780 --> 00:17:35.481
Of my past, but he's rebuilding me
00:17:35.547 --> 00:17:37.216
But he's rebuilding me and strengthening me,
00:17:37.282 --> 00:17:38.450
And strengthening me, and healing me,
00:17:38.550 --> 00:17:39.718
And healing me, and making me better tomorrow
00:17:39.785 --> 00:17:41.320
And making me better tomorrow than i've ever been before.
00:17:41.386 --> 00:17:42.821
Than i've ever been before. he didn't leave you
00:17:42.888 --> 00:17:43.922
He didn't leave you where he found you,
00:17:43.989 --> 00:17:45.190
Where he found you, he found you,
00:17:45.257 --> 00:17:46.258
He found you, he healed you,
00:17:46.358 --> 00:17:47.292
He healed you, and he set you free.
00:17:47.359 --> 00:17:48.660
[applause]
00:17:49.228 --> 00:17:55.501
Every excuse that the priest
00:17:56.034 --> 00:17:57.769
Every excuse that the priest and the levite made,
00:17:57.836 --> 00:17:58.804
And the levite made, the samaritan didn't
00:17:58.871 --> 00:17:59.605
The samaritan didn't even think about it.
00:17:59.705 --> 00:18:00.606
Even think about it. if they were worried
00:18:00.706 --> 00:18:01.673
If they were worried about touching the dead body,
00:18:01.740 --> 00:18:02.908
About touching the dead body, he didn't think about it.
00:18:02.975 --> 00:18:04.042
He didn't think about it. if he was worried about
00:18:04.109 --> 00:18:05.077
If he was worried about the other thieves that
00:18:05.177 --> 00:18:06.145
The other thieves that might be in the area,
00:18:06.211 --> 00:18:07.112
Might be in the area, he didn't think about it.
00:18:07.179 --> 00:18:08.280
He didn't think about it. without any thought for himself,
00:18:08.347 --> 00:18:10.115
Without any thought for himself, he gave what he had
00:18:10.215 --> 00:18:11.783
He gave what he had and he started to heal
00:18:11.850 --> 00:18:12.951
And he started to heal this man's life.
00:18:13.018 --> 00:18:15.354
This man's life. and he takes him to an inn
00:18:15.454 --> 00:18:19.158
And he takes him to an inn and he pays the fee.
00:18:19.224 --> 00:18:22.561
And he pays the fee. it says,
00:18:22.628 --> 00:18:23.061
It says, "on the next day
00:18:23.128 --> 00:18:23.662
"on the next day when he departed,
00:18:23.729 --> 00:18:24.563
When he departed, he took out two denarii
00:18:24.630 --> 00:18:26.198
He took out two denarii and he gave them to
00:18:26.265 --> 00:18:27.032
And he gave them to the inn keeper and he said,
00:18:27.132 --> 00:18:28.467
The inn keeper and he said, 'take care of him.
00:18:28.534 --> 00:18:30.435
'take care of him. and whatever more you spend,
00:18:30.502 --> 00:18:32.204
And whatever more you spend, when i come again,
00:18:32.271 --> 00:18:34.006
When i come again, i will repay you.'"
00:18:34.106 --> 00:18:36.108
I will repay you.'" now, two denarii was enough
00:18:36.175 --> 00:18:39.344
Now, two denarii was enough for two days of lodging.
00:18:39.411 --> 00:18:42.681
For two days of lodging. and so, the samaritan
00:18:42.748 --> 00:18:43.682
And so, the samaritan was planning on returning
00:18:43.749 --> 00:18:45.584
Was planning on returning on the third day.
00:18:45.651 --> 00:18:49.454
On the third day. so, jesus concludes
00:18:49.521 --> 00:18:50.622
So, jesus concludes by asking the lawyer,
00:18:50.689 --> 00:18:52.558
By asking the lawyer, "so which one of these three,
00:18:52.624 --> 00:18:55.527
"so which one of these three, the priest, the levite,
00:18:55.594 --> 00:18:59.531
The priest, the levite, or the samaritan took
00:18:59.598 --> 00:19:02.768
Or the samaritan took care of his neighbor?"
00:19:02.868 --> 00:19:06.371
Care of his neighbor?" and the lawyer said,
00:19:06.438 --> 00:19:07.139
And the lawyer said, "the one who showed him mercy."
00:19:07.206 --> 00:19:10.909
"the one who showed him mercy." and jesus said,
00:19:11.009 --> 00:19:12.778
And jesus said, "go and do likewise
00:19:12.844 --> 00:19:15.814
"go and do likewise and you'll have eternal life."
00:19:15.881 --> 00:19:19.184
And you'll have eternal life." you see, it's not who you are,
00:19:19.251 --> 00:19:21.853
You see, it's not who you are, it's what you do.
00:19:21.920 --> 00:19:24.656
It's what you do. and it's not just what you do,
00:19:24.756 --> 00:19:25.791
And it's not just what you do, but it's how you do it.
00:19:25.857 --> 00:19:28.860
But it's how you do it. and it's not for the honor
00:19:28.927 --> 00:19:30.596
And it's not for the honor and respect of those
00:19:30.662 --> 00:19:31.863
And respect of those who are around you,
00:19:31.964 --> 00:19:33.599
Who are around you, but it's in obedience to the god
00:19:33.699 --> 00:19:35.634
But it's in obedience to the god who did that for you.
00:19:35.701 --> 00:19:36.935
[applause]
00:19:37.636 --> 00:19:43.609
The samaritan is worthy,
00:19:44.676 --> 00:19:46.311
The samaritan is worthy, not because of where
00:19:46.378 --> 00:19:47.512
Not because of where he came from,
00:19:47.579 --> 00:19:48.080
He came from, the samaritan is worthy
00:19:48.146 --> 00:19:49.448
The samaritan is worthy because of the righteousness
00:19:49.514 --> 00:19:50.649
Because of the righteousness that was in him that
00:19:50.716 --> 00:19:51.817
That was in him that he used to show mercy.
00:19:51.917 --> 00:19:54.319
He used to show mercy. do you see someone in need
00:19:54.386 --> 00:19:55.687
Do you see someone in need and run to figure out
00:19:55.754 --> 00:19:56.989
And run to figure out how you can be a part of help
00:19:57.055 --> 00:19:58.490
How you can be a part of help or do you quickly judge
00:19:58.590 --> 00:19:59.958
Or do you quickly judge and come to a conclusion
00:20:00.025 --> 00:20:01.326
And come to a conclusion that they got
00:20:01.393 --> 00:20:01.960
That they got what they deserved?
00:20:02.060 --> 00:20:03.795
What they deserved? mercy is not getting
00:20:03.862 --> 00:20:05.230
Mercy is not getting what you deserve,
00:20:05.297 --> 00:20:06.131
What you deserve, mercy is receiving
00:20:06.198 --> 00:20:07.366
Mercy is receiving what you don't deserve.
00:20:07.466 --> 00:20:09.635
What you don't deserve. jesus told his disciples,
00:20:09.701 --> 00:20:11.036
Jesus told his disciples, "a new commandment i give you.
00:20:11.136 --> 00:20:13.171
"a new commandment i give you. you love one another
00:20:13.238 --> 00:20:14.606
You love one another as i have loved you."
00:20:14.673 --> 00:20:18.277
As i have loved you." that's written in john 13:34.
00:20:18.343 --> 00:20:20.379
That's written in john 13:34. "you love one another
00:20:20.479 --> 00:20:21.713
"you love one another as i have loved you."
00:20:21.780 --> 00:20:23.815
As i have loved you." how did jesus love you?
00:20:23.882 --> 00:20:25.384
How did jesus love you? he loved you when you were
00:20:25.450 --> 00:20:26.752
He loved you when you were at your lowest and you
00:20:26.818 --> 00:20:28.053
At your lowest and you needed him the most.
00:20:28.120 --> 00:20:31.990
Needed him the most. i say this in closing.
00:20:32.057 --> 00:20:35.327
I say this in closing. jesus asked the question,
00:20:35.427 --> 00:20:38.297
Jesus asked the question, "who is worthy?"
00:20:38.397 --> 00:20:41.566
"who is worthy?" throughout this text,
00:20:41.667 --> 00:20:42.868
Throughout this text, we've been walking
00:20:42.934 --> 00:20:43.535
We've been walking a parallel road.
00:20:43.635 --> 00:20:46.905
A parallel road. and just like there was
00:20:46.972 --> 00:20:47.773
And just like there was a samaritan who came and showed
00:20:47.873 --> 00:20:49.241
A samaritan who came and showed mercy to this victim,
00:20:49.308 --> 00:20:51.843
Mercy to this victim, jesus christ,
00:20:51.943 --> 00:20:53.211
Jesus christ, our heavenly samaritan came
00:20:53.312 --> 00:20:55.414
Our heavenly samaritan came to us 2,000 years ago.
00:20:55.480 --> 00:20:58.450
To us 2,000 years ago. we were fallen, we were beaten,
00:20:58.550 --> 00:21:00.552
We were fallen, we were beaten, we were left for dead.
00:21:00.652 --> 00:21:02.054
We were left for dead. satan, the predator,
00:21:02.120 --> 00:21:03.488
Satan, the predator, had done all that
00:21:03.588 --> 00:21:04.556
Had done all that he could to make us
00:21:04.623 --> 00:21:05.724
He could to make us slaves to sin,
00:21:05.791 --> 00:21:06.958
Slaves to sin, but jesus christ came
00:21:07.025 --> 00:21:08.527
But jesus christ came to where we were and he didn't
00:21:08.627 --> 00:21:10.462
To where we were and he didn't pass by on the other side,
00:21:10.529 --> 00:21:12.597
Pass by on the other side, but he began to heal us
00:21:12.698 --> 00:21:14.833
But he began to heal us and restore us.
00:21:14.900 --> 00:21:16.068
And restore us. he washed us in his blood
00:21:16.134 --> 00:21:17.903
He washed us in his blood and he poured his holy spirit
00:21:18.003 --> 00:21:19.771
And he poured his holy spirit of anointing on us.
00:21:19.838 --> 00:21:20.972
Of anointing on us. he made us a promise.
00:21:21.073 --> 00:21:24.576
He made us a promise. he said,
00:21:24.643 --> 00:21:25.143
He said, "i go to prepare
00:21:25.210 --> 00:21:25.744
"i go to prepare a place for you,
00:21:25.811 --> 00:21:26.878
A place for you, but when i come again."
00:21:26.945 --> 00:21:30.482
But when i come again." just like this samaritan
00:21:30.582 --> 00:21:31.283
Just like this samaritan told the inn keeper,
00:21:31.383 --> 00:21:33.418
Told the inn keeper, "when i come again."
00:21:33.518 --> 00:21:37.356
"when i come again." church, king jesus
00:21:37.422 --> 00:21:41.526
Church, king jesus is about to come again.
00:21:41.593 --> 00:21:44.663
Is about to come again. king jesus is about
00:21:44.763 --> 00:21:46.198
King jesus is about to come again.
00:21:46.298 --> 00:21:49.668
To come again. the bible says that a day with
00:21:49.735 --> 00:21:51.103
The bible says that a day with the lord is as a thousand years
00:21:51.169 --> 00:21:52.738
The lord is as a thousand years and a thousand years
00:21:52.804 --> 00:21:53.772
And a thousand years is as a day.
00:21:53.839 --> 00:21:54.773
Is as a day. when you follow the jewish
00:21:54.840 --> 00:21:56.208
When you follow the jewish calendar that's presented
00:21:56.274 --> 00:21:57.476
Calendar that's presented in the bible,
00:21:57.542 --> 00:21:58.043
In the bible, 2,000 years ago,
00:21:58.143 --> 00:21:59.878
2,000 years ago, jesus christ,
00:21:59.945 --> 00:22:01.146
Jesus christ, the word made flesh, was here
00:22:01.213 --> 00:22:03.048
The word made flesh, was here on earth and dwelt among us,
00:22:03.115 --> 00:22:04.649
On earth and dwelt among us, and the third day
00:22:04.750 --> 00:22:06.318
And the third day began in the year 2000.
00:22:06.385 --> 00:22:08.453
Began in the year 2000. what does that mean?
00:22:08.520 --> 00:22:09.521
What does that mean? that means that soon
00:22:09.621 --> 00:22:11.089
That means that soon and very soon the trump
00:22:11.189 --> 00:22:12.391
And very soon the trump of god shall sound,
00:22:12.491 --> 00:22:13.792
Of god shall sound, the dead in christ shall rise,
00:22:13.892 --> 00:22:15.460
The dead in christ shall rise, and we who are alive
00:22:15.527 --> 00:22:16.828
And we who are alive and remain shall be caught up
00:22:16.895 --> 00:22:18.330
And remain shall be caught up to meet the lord in the air.
00:22:18.397 --> 00:22:20.098
To meet the lord in the air. rejoice and be exceedingly glad
00:22:20.165 --> 00:22:22.667
Rejoice and be exceedingly glad because our redemption
00:22:22.734 --> 00:22:24.169
Because our redemption draweth nigh.
00:22:24.236 --> 00:22:25.070
Draweth nigh. this battle is almost over.
00:22:25.137 --> 00:22:27.305
This battle is almost over. our race is nearly run
00:22:27.372 --> 00:22:29.274
Our race is nearly run because the king is coming,
00:22:29.341 --> 00:22:31.476
Because the king is coming, the king is coming,
00:22:31.543 --> 00:22:33.311
The king is coming, the king is coming.
00:22:33.378 --> 00:22:35.147
The king is coming. hallelujah to the lamb of god.
00:22:35.213 --> 00:22:37.582
♪
00:22:38.116 --> 00:22:43.455
Would you stand to your feet?
00:22:44.055 --> 00:22:48.527
Would you stand to your feet? who are you in this story?
00:22:48.627 --> 00:22:51.763
Who are you in this story? are you the wounded going
00:22:51.830 --> 00:22:54.766
Are you the wounded going the wrong
00:22:54.866 --> 00:22:55.634
The wrong direction, suffering?
00:22:55.700 --> 00:23:02.040
Direction, suffering? are you the wicked,
00:23:02.107 --> 00:23:04.976
Are you the wicked, the offender,
00:23:05.043 --> 00:23:07.446
The offender, the one who could've
00:23:07.512 --> 00:23:08.079
The one who could've helped but didn't?
00:23:08.146 --> 00:23:11.149
Helped but didn't? or are you the worthy?
00:23:11.216 --> 00:23:14.486
Or are you the worthy? the one who says,
00:23:14.553 --> 00:23:15.020
The one who says, "i'm going to do all that
00:23:15.086 --> 00:23:15.854
"i'm going to do all that i can to love others
00:23:15.921 --> 00:23:16.788
I can to love others like christ loved me?"
00:23:16.855 --> 00:23:20.892
Like christ loved me?" with your head bowed
00:23:20.959 --> 00:23:21.626
With your head bowed and your eyes closed,
00:23:21.693 --> 00:23:22.461
And your eyes closed, if you're in this place
00:23:22.527 --> 00:23:23.195
If you're in this place today and you say,
00:23:23.261 --> 00:23:23.795
Today and you say, "pastor, i'm wounded today.
00:23:23.862 --> 00:23:29.034
"pastor, i'm wounded today. in my heart i'm wounded.
00:23:29.100 --> 00:23:32.838
In my heart i'm wounded. in my spirit, i'm hurting.
00:23:32.938 --> 00:23:36.007
In my spirit, i'm hurting. in my physical body,
00:23:36.074 --> 00:23:37.976
In my physical body, i need healing."
00:23:38.043 --> 00:23:40.111
I need healing." if that describes you,
00:23:40.178 --> 00:23:41.046
If that describes you, would you raise your
00:23:41.112 --> 00:23:41.680
Would you raise your hand right where you are?
00:23:41.746 --> 00:23:44.082
Hand right where you are? we're going to ask jesus christ,
00:23:44.182 --> 00:23:47.118
We're going to ask jesus christ, the healer,
00:23:47.185 --> 00:23:48.453
The healer, the comforter to come
00:23:48.520 --> 00:23:50.989
The comforter to come and pour his anointing upon
00:23:51.056 --> 00:23:52.357
And pour his anointing upon you and heal your
00:23:52.424 --> 00:23:54.192
You and heal your woundedness today.
00:23:54.259 --> 00:23:56.628
Woundedness today. others of you could say,
00:23:56.695 --> 00:23:57.462
Others of you could say, "pastor, i'm wicked today.
00:23:57.562 --> 00:24:02.067
"pastor, i'm wicked today. i'm not a predator
00:24:02.133 --> 00:24:04.202
I'm not a predator but i have ignored problems
00:24:04.269 --> 00:24:05.604
But i have ignored problems that i know i should solve.
00:24:05.704 --> 00:24:08.106
That i know i should solve. and today, i want to repent
00:24:08.206 --> 00:24:10.842
And today, i want to repent and i want to ask the lord
00:24:10.942 --> 00:24:13.011
And i want to ask the lord to help me have the courage
00:24:13.111 --> 00:24:14.646
To help me have the courage and the strength to do what
00:24:14.713 --> 00:24:16.648
And the strength to do what i know needs to be done.
00:24:16.715 --> 00:24:18.717
I know needs to be done. if that describes you,
00:24:18.783 --> 00:24:19.618
If that describes you, would you raise your hand
00:24:19.718 --> 00:24:20.385
Would you raise your hand right where you are?
00:24:20.485 --> 00:24:24.022
Right where you are? and finally, some of you
00:24:24.089 --> 00:24:25.357
And finally, some of you would say,
00:24:25.423 --> 00:24:25.724
Would say, "pastor, i want
00:24:25.790 --> 00:24:26.491
"pastor, i want to live my life worthy,
00:24:26.558 --> 00:24:29.294
To live my life worthy, worthy of eternal life,
00:24:29.394 --> 00:24:31.796
Worthy of eternal life, by showing the mercy
00:24:31.863 --> 00:24:32.731
By showing the mercy and the grace and the love
00:24:32.797 --> 00:24:33.765
And the grace and the love of god that he has shown me
00:24:33.865 --> 00:24:37.569
Of god that he has shown me to those who are around me.
00:24:37.636 --> 00:24:41.439
To those who are around me. and i'm gonna ask that
00:24:41.506 --> 00:24:42.274
And i'm gonna ask that god give me the strength
00:24:42.340 --> 00:24:43.241
God give me the strength to do that today."
00:24:43.308 --> 00:24:44.075
To do that today." if that's you, would you
00:24:44.175 --> 00:24:44.743
If that's you, would you raise your hand?
00:24:44.809 --> 00:24:46.511
Raise your hand? i want everyone in this room
00:24:46.578 --> 00:24:47.646
I want everyone in this room and those of you who are
00:24:47.712 --> 00:24:48.380
And those of you who are watching to join me
00:24:48.446 --> 00:24:49.314
Watching to join me in this prayer today.
00:24:49.414 --> 00:24:50.115
In this prayer today. "lord, jesus christ,
00:24:50.215 --> 00:24:52.517
"lord, jesus christ, thank you for what
00:24:52.584 --> 00:24:54.553
Thank you for what you have done for me.
00:24:54.653 --> 00:24:57.489
You have done for me. you have cleansed me
00:24:57.589 --> 00:24:59.791
You have cleansed me from all of my sins
00:24:59.891 --> 00:25:01.860
From all of my sins with your precious blood,
00:25:01.927 --> 00:25:03.895
With your precious blood, and you have healed me
00:25:03.995 --> 00:25:06.298
And you have healed me with your anointed spirit,
00:25:06.364 --> 00:25:09.434
With your anointed spirit, and your grace, and your love.
00:25:09.501 --> 00:25:13.338
And your grace, and your love. now father,
00:25:13.438 --> 00:25:15.040
Now father, give me the strength
00:25:15.106 --> 00:25:17.142
Give me the strength to face the challenges,
00:25:17.208 --> 00:25:19.411
To face the challenges, and the problems,
00:25:19.511 --> 00:25:21.112
And the problems, and the needs that i can meet
00:25:21.179 --> 00:25:24.716
And the needs that i can meet so that i would show my
00:25:24.783 --> 00:25:25.717
So that i would show my neighbor the love that you have
00:25:25.784 --> 00:25:29.387
Neighbor the love that you have shown me through your son,
00:25:29.454 --> 00:25:31.923
Shown me through your son, jesus christ.
00:25:31.990 --> 00:25:33.692
Jesus christ. let his light shine in me.
00:25:33.758 --> 00:25:37.128
Let his light shine in me. let his grace give me strength,
00:25:37.195 --> 00:25:40.699
Let his grace give me strength, and let his mercy be the gift
00:25:40.765 --> 00:25:44.402
And let his mercy be the gift that i give to others as i learn
00:25:44.469 --> 00:25:47.072
That i give to others as i learn to love my neighbor as myself
00:25:47.138 --> 00:25:51.042
To love my neighbor as myself in jesus' name, amen."
00:25:51.142 --> 00:25:53.945
In jesus' name, amen." would you give the lord
00:25:54.045 --> 00:25:54.746
Would you give the lord a handclap of praise?
00:25:54.846 --> 00:25:55.547
[applause]oise.
00:25:56.181 --> 00:25:58.617
One message still brings peace.
00:26:00.885 --> 00:26:03.388
At hagee ministries,
00:26:03.388 --> 00:26:04.756
Our mission is clear.
00:26:04.756 --> 00:26:06.324
Proclaim
00:26:06.324 --> 00:26:06.958
The truth of god's word.
00:26:06.958 --> 00:26:08.660
Equip believers
00:26:08.660 --> 00:26:10.061
And reach the lost.
00:26:10.061 --> 00:26:11.396
No matter the cost.
00:26:11.396 --> 00:26:13.031
From the sanctuary of hope.
00:26:13.031 --> 00:26:14.599
To feeding the hungry
00:26:14.599 --> 00:26:16.067
And caring for the sick.
00:26:16.067 --> 00:26:17.669
From social media
00:26:17.669 --> 00:26:18.870
To our broadcast outreach.
00:26:18.870 --> 00:26:20.805
The borders of israel
00:26:20.805 --> 00:26:22.340
And beyond.
00:26:22.340 --> 00:26:23.708
We go where god sends us.
00:26:23.708 --> 00:26:26.444
But this mission
00:26:26.444 --> 00:26:27.512
Is accomplished because of you.
00:26:27.512 --> 00:26:29.748
Your prayers, your generosity.
00:26:29.748 --> 00:26:32.150
Your heart for the kingdom.
00:26:32.150 --> 00:26:34.219
The world is desperate
00:26:34.219 --> 00:26:35.787
For truth.
00:26:35.787 --> 00:26:36.655
For hope.
00:26:36.655 --> 00:26:37.756
For a savior.
00:26:37.756 --> 00:26:39.391
Partner with us today
00:26:39.391 --> 00:26:40.825
At jhm.org/partner
00:26:40.825 --> 00:26:43.795
And be part of something
00:26:43.795 --> 00:26:45.530
Eternal.
00:26:45.530 --> 00:26:46.665
Together
00:26:46.665 --> 00:26:47.532
We are the hands
00:26:47.532 --> 00:26:48.867
And feet of jesus.
00:26:48.867 --> 00:26:55.507
I want to thank you for
00:26:55.573 --> 00:26:56.608
I want to thank you for joining us today,
00:26:56.708 --> 00:26:58.143
Joining us today, and i pray
00:26:58.243 --> 00:26:58.510
And i pray that you were blessed
00:26:58.576 --> 00:26:59.244
That you were blessed by this program.
00:26:59.310 --> 00:27:00.512
By this program. and i want to remind you that
00:27:00.612 --> 00:27:01.613
And i want to remind you that if you would like
00:27:01.713 --> 00:27:02.814
If you would like to see this program
00:27:02.914 --> 00:27:03.982
To see this program in its entirety,
00:27:04.082 --> 00:27:04.916
In its entirety, you can always watch
00:27:04.983 --> 00:27:06.418
You can always watch by going to jhm.org.
00:27:06.484 --> 00:27:09.254
I pray that the word of god
00:27:09.888 --> 00:27:11.289
I pray that the word of god was a revelation
00:27:11.356 --> 00:27:12.290
Was a revelation to your heart and life
00:27:12.357 --> 00:27:13.491
To your heart and life about how
00:27:13.558 --> 00:27:14.059
About how you can have an impact
00:27:14.159 --> 00:27:15.360
You can have an impact each and every day.
00:27:15.427 --> 00:27:16.561
Each and every day. showing others
00:27:16.628 --> 00:27:17.796
Showing others his love,
00:27:17.896 --> 00:27:18.730
His love, being his hands and his feet,
00:27:18.830 --> 00:27:21.066
Being his hands and his feet, and learning
00:27:21.166 --> 00:27:21.633
And learning to love thy neighbor
00:27:21.700 --> 00:27:22.901
To love thy neighbor as thyself.
00:27:22.967 --> 00:27:25.804

Matt Hagee - Love Thy Neighbor (Part 2)

April 16, 2026 | 27:29

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