John Tweedie - Taken Into Exile

April 13, 2026 | 27:31

Dr. John Tweedie hosts a biblically prophetic exploration of Israel, past, present and future.

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Israel: The Prophetic Connection | John Tweedie - Taken Into Exile | April 13, 2026
  • Welcome to season 24 of the prophetic
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  • In action, a season we've called prophetic connections
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  • In daniel and revelation to very prophetic books.
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  • Now you can see my studio backdrop.
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  • I would far rather be filming in israel,
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  • But there is a war raging in israel that began
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  • On october the 7th, 2023.
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  • And while i'm going to israel myself and a couple of weeks,
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  • We're not prepared to risk the lives of our camera crew
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  • Filming outdoors when missiles are flying overhead.
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  • So this is a compilation
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  • Series of two series we did some years ago.
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  • Daniel and revelation one by the prophet
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  • Daniel, the other by the apostle john.
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  • And by combining the two,
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  • We hope to give you a panoramic future of our troubled times,
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  • As seen through these two men of god.
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  • Watch and enjoy season 24.
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  • Has your world ever
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  • Been turned upside down by events beyond your control?
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  • That's next on the prophetic connection.
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  • Soft music
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  • Our focus for this new season of the prophetic connection
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  • Is the book of daniel, a book that was written
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  • Some 2500 years ago.
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  • But it's an amazing story of the life
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  • Of a young man who was born in jerusalem,
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  • But taken from here as an exile, along with thousands
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  • Of other exiles, and taken, in fact, to the land of babylon.
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  • Daniel one opens with these words
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  • In the third year of the reign of jehoiakim,
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  • King of judah, nebuchadnezzar, king of babylon,
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  • Came to jerusalem and besieged it,
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  • And he took the spoils of war.
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  • He took the sacred vessels from the temple that stood
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  • Roughly where the golden dome is.
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  • He took those sacred
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  • Vessels back to babylon, but he took much more than that.
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  • He took the cream of israeli youth, the young jewish boys
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  • And girls, the children of promise,
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  • The future of israel at that time.
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  • And here's the instruction
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  • He gives in verse three of daniel one.
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  • Then the king instructed us, as the master of his units,
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  • To bring some of the children of israel
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  • And some of the king's descendants,
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  • And some of the nobles, young men in whom there was no blemish
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  • But good looking,
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  • Gifted in all wisdom, possessing knowledge, and quick
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  • To understand who had ability to serve the king's palace,
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  • And whom they might teach the language and literature
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  • Of the chaldeans.
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  • Another word for the babylonians.
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  • Well, daniel, story unfolds, but
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  • It's a story of prophetic dreams and visions.
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  • Now, why study this book today in the 21st century?
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  • Because the amazing thing
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  • About the book of daniel is that it describes events
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  • That happened in history, and history, proves
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  • Those events came true according to the prophecies,
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  • But it also describes events at the end of days.
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  • In fact, daniel is very much a parallel
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  • Book for the book of revelation.
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  • So we begin this exciting adventure,
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  • One chapter each episode and we will unfold the mysteries
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  • Of the bible, but also the future yet to be.
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  • The old testament
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  • Book of daniel tells the story of a young prophet.
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  • But who was daniel and why were young jewish
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  • Men and women like him taken captive to babylon?
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  • Jewish tradition says that daniel was, as a young man,
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  • Taken out of the land of israel and brought to babylon
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  • About ten years before the destruction of the first temple.
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  • Nebuchadnezzar, or the emperor babylon, comes to jerusalem
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  • And takes out the 10,000 best and brightest,
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  • And the jewish tradition
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  • Understands that he took out most of the torah scholars
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  • And the leadership
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  • To bring them to babylon in advance,
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  • Which at the time seemed like a disaster,
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  • But in hindsight actually worked out really well,
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  • Because then, when the mass of jews
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  • Came to babylon a decade later, the infrastructure was there.
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  • He was one of the early arrivals,
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  • Along with other characters such as mordecai,
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  • Who is the hero in the story of the book of esther,
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  • Where daniel and his companions, chosen
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  • Because they showed unusual promise.
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  • Is it possible they were taken to babylon
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  • Because they had noble or even royal bloodlines?
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  • Or could it be that they were taken
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  • Because the babylonians wanted to weaken israel's future
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  • By robbing her of those with the greatest potential
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  • For leadership?
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  • Daniel was a young man from the tribe of judah,
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  • And he was from a royal family.
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  • He was a special young man, and he was accompanied
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  • By other young men of judah.
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  • He was especially wise.
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  • He was full of understanding and revelation.
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  • Well, daniel was among the young men of israel
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  • Who were taken into captivity in babylon.
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  • And, but he kind of rose to the top
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  • Because he had they had such good qualities.
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  • They were good looking. they were intelligent.
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  • They were, young men of understanding.
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  • And they'd been chosen by the babylonians
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  • For special service in the king's court.
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  • So they went through three years of instruction and testing
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  • And, emerged as, as young leaders.
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  • But of course, their names were changed to babylonian names.
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  • History shows
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  • That as the babylonian empire grew and embraced new cultures,
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  • It was their common practice to choose the brightest
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  • And best young people from within.
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  • These newly conquered cultures as trainees.
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  • This as a means of developing new and cross-cultural
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  • Leadership across the vast and ever expanding empire.
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  • Daniel and his companions were taken to babylon
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  • Because they wanted
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  • To bring in the people of israel into their empire,
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  • And they were building a multicultural, multiracial,
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  • International empire that included people from all
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  • Different regions.
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  • And they wanted the best, that they could find.
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  • And so they took the best of israel into captivity.
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  • They didn't want israel to be a threat to them.
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  • They wanted to really
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  • Co-opt to the israelis and make them babylonian.
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  • When nebuchadnezzar
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  • Had risen to power, he was conquering lands.
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  • He came to israel.
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  • He took over israel.
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  • And in their pattern,
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  • They were taking the best
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  • Of all the young men for his own service,
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  • For nebuchadnezzar's own service in his,
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  • In his palace, in his kingdom.
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  • Daniel didn't go to babylon of his own free will.
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  • Nebuchadnezzar. the babylonians, they came.
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  • They destroyed jerusalem.
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  • They took the people of judah into exile.
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  • Daniel was one of those.
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  • He joined the rest of the exiles in the land of babylon.
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  • They were doing a brain drain on the country,
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  • And he was one of the up and coming talent.
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  • And he proves, as he rises to,
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  • To power as a chief advisor to multiple emperors in babylon.
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  • I guess they they picked wisely in advance.
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  • But again, he was one of many people
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  • Who was taken in advance, to basically,
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  • I mean, the babylonians
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  • Were interested sort of in making a kind
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  • Of united colors of benetton empire.
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  • That was their unique way of doing things,
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  • Unlike people like the persians who weren't interested in that.
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  • So they basically
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  • Seem to have gone from place to place, taking out
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  • The best in the brightest they could get their hands on
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  • To bring them to babylon, to, i guess, make it the,
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  • A multicultural and very progressive in terms
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  • Of, you know, intellectual, intellectual empire
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  • With a capital city
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  • That had the best and brightest from all over their empire.
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  • But why did daniel and his companions,
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  • Who were about to be trained for service in the king's court,
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  • Risk their futures and their lives by refusing
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  • To eat the king's food?
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  • So why did daniel in chapter one refuse with an animation
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  • Desire to eat the, king's food wasn't kosher?
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  • Basically, meat has to be kosher.
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  • Even wine has to be kosher.
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  • So, i having someone who travels around the world
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  • A lot, i appreciate that point.
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  • I often end up in places where there's no kosher food.
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  • And these people are very spiritual,
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  • Religious people keeping the jewish law.
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  • They didn't want to violate
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  • A basic tenet of jewish life by eating non-kosher food,
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  • Which the danger of that is a starvation and b being impolite,
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  • You know, not refusing hospitality
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  • In the middle east considered not such a nice thing.
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  • But they put,
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  • You know, god's law above any of that other stuff.
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  • If daniel and his companions knew that refusing to eat
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  • The king's food could be seen as a direct insult to the king
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  • And could lead to a death sentence, why was this a risk
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  • They were willing to take?
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  • The word i would point
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  • To there in the text is the word defile.
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  • It says that daniel refused or asked
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  • If he could refuse because he was he was still,
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  • Connected and submitted to to those leaders in chief.
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  • Advisors.
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  • But he asked to refuse the food based on a statement.
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  • He did not want to be defiled by the king's food.
  • 00:09:39.515 --> 00:09:42.585
  • So for me, as i'm studying the the words of the old testament
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  • And the food laws as they were given to the people of israel,
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  • I can define defiled by food in two ways.
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  • One, it could be that the food was not meeting
  • 00:09:55.598 --> 00:09:58.200
  • The kosher requirements,
  • 00:09:58.200 --> 00:09:59.368
  • Meaning it was an unkosher, unholy type of food.
  • 00:09:59.368 --> 00:10:02.772
  • Or number two, even if it was a kosher type of food.
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  • If that food had been sacrificed to idols,
  • 00:10:05.675 --> 00:10:08.377
  • He would have needed to refuse
  • 00:10:08.377 --> 00:10:09.478
  • That as to not defile himself either.
  • 00:10:09.478 --> 00:10:11.313
  • So i see the word defiled there,
  • 00:10:11.313 --> 00:10:13.049
  • And it leads me to think in two directions.
  • 00:10:13.049 --> 00:10:14.684
  • Either was an unkosher food element,
  • 00:10:14.684 --> 00:10:16.852
  • Or the food itself had been sacrificed to an idol.
  • 00:10:16.852 --> 00:10:20.222
  • Does this mean that their love for and devotion to
  • 00:10:21.223 --> 00:10:23.826
  • The god of israel was greater
  • 00:10:23.826 --> 00:10:25.661
  • Than their fear of death at the hands of the babylonians?
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  • Daniel and his young companions
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  • Really clung to their identity as the people of god.
  • 00:10:31.634 --> 00:10:36.005
  • This was really, really important
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  • To them, even as exiles
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  • And being co-opted into the babylonian kingdom.
  • 00:10:39.241 --> 00:10:43.012
  • They wanted to remain jews,
  • 00:10:43.012 --> 00:10:45.147
  • And it was important for them to maintain the laws
  • 00:10:45.147 --> 00:10:47.683
  • And the traditions, the heritage of their fathers, and to obey
  • 00:10:47.683 --> 00:10:51.487
  • The commands of god,
  • 00:10:51.487 --> 00:10:52.655
  • Particularly when it came to the dietary restrictions.
  • 00:10:52.655 --> 00:10:55.691
  • So even though they were offered the best food in the realm,
  • 00:10:55.691 --> 00:10:58.861
  • And the sitting at the king's table,
  • 00:10:58.861 --> 00:11:00.896
  • They refused because of their identity
  • 00:11:00.896 --> 00:11:03.432
  • And their desire to serve the god of heaven.
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  • As the book of daniel unfolds,
  • 00:11:06.168 --> 00:11:08.370
  • It becomes clear that this first test of daniel's
  • 00:11:08.370 --> 00:11:10.940
  • Devotion to god would be followed by many more.
  • 00:11:10.940 --> 00:11:13.776
  • Daniel's abiding faith and trust in god, however, allowed him
  • 00:11:13.776 --> 00:11:17.513
  • To overcome each and every trial and turn a journey of devotion
  • 00:11:17.513 --> 00:11:21.917
  • That would lead eventually to the day
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  • When jesus of nazareth
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  • Would look back at daniel's life and remind his disciples
  • 00:11:25.287 --> 00:11:28.691
  • Of the things daniel had prophesied.
  • 00:11:28.691 --> 00:11:30.693
  • In fact,
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  • It was within the context of his own
  • 00:11:31.594 --> 00:11:33.529
  • Teaching about the distant future
  • 00:11:33.529 --> 00:11:35.297
  • That jesus called daniel a prophet.
  • 00:11:35.297 --> 00:11:41.704
  • Don't go away.
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  • After this short break, doctor
  • 00:11:43.072 --> 00:11:44.440
  • John tweedie returns with his teaching.
  • 00:11:44.440 --> 00:11:48.010
  • The people of israel face significant challenges every day
  • 00:11:49.145 --> 00:11:53.082
  • Due to the ongoing threat of war and random terror attacks.
  • 00:11:53.082 --> 00:11:56.218
  • Resources are often redirected to the military
  • 00:11:56.218 --> 00:11:59.054
  • Instead of helping the most
  • 00:11:59.054 --> 00:12:00.289
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  • Struggle for survival,
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  • So they will know they are not completely isolated
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  • As we begin our study of the book of daniel,
  • 00:13:00.883 --> 00:13:02.985
  • The obvious questions who was daniel
  • 00:13:02.985 --> 00:13:07.256
  • And why is there a book bearing his name?
  • 00:13:08.123 --> 00:13:11.627
  • Well, in a sense, the answers are in the book itself.
  • 00:13:11.627 --> 00:13:15.264
  • We begin in chapter one.
  • 00:13:15.798 --> 00:13:18.500
  • The very first verses.
  • 00:13:18.500 --> 00:13:19.902
  • And of course, the context here
  • 00:13:19.902 --> 00:13:21.737
  • Is the attack on jerusalem, israel
  • 00:13:21.737 --> 00:13:25.207
  • By king king nebuchadnezzar of babylon,
  • 00:13:25.207 --> 00:13:28.477
  • The armies of babylon sacked jerusalem.
  • 00:13:28.477 --> 00:13:31.814
  • So this is the historical context that's mentioned here
  • 00:13:31.814 --> 00:13:35.551
  • In the third year of the reign of king.
  • 00:13:35.551 --> 00:13:38.087
  • King of judah.
  • 00:13:38.087 --> 00:13:39.355
  • Nebuchadnezzar, king of babylon, came to jerusalem
  • 00:13:39.355 --> 00:13:43.359
  • And besieged it.
  • 00:13:43.359 --> 00:13:44.760
  • Actually, he did this more than once, and the lord
  • 00:13:44.760 --> 00:13:47.596
  • Gave jehoiakim king of judah into his hand.
  • 00:13:47.596 --> 00:13:51.267
  • Of course, this was the judgment coming from the prophecies
  • 00:13:51.267 --> 00:13:55.671
  • Of jeremiah, god's prophet,
  • 00:13:55.671 --> 00:13:58.007
  • With some of the articles of the house of god,
  • 00:13:58.007 --> 00:14:00.609
  • Meaning the sacred temple vessels
  • 00:14:00.609 --> 00:14:03.612
  • Which he carried into the land of shinar,
  • 00:14:03.612 --> 00:14:06.448
  • The region of babylon, to the house of his god.
  • 00:14:06.448 --> 00:14:09.952
  • In other words,
  • 00:14:09.952 --> 00:14:11.053
  • These were the victors spoils, at least in his mind,
  • 00:14:11.053 --> 00:14:14.123
  • And the taking of those sacred vessels
  • 00:14:14.123 --> 00:14:17.026
  • Would come back to haunt babylon later on.
  • 00:14:17.026 --> 00:14:20.896
  • And he brought the articles into the treasure house of his god.
  • 00:14:20.896 --> 00:14:24.500
  • Then the king
  • 00:14:24.867 --> 00:14:25.834
  • Instructed us, as the master of his eunuchs,
  • 00:14:25.834 --> 00:14:28.871
  • To bring some of the children of israel
  • 00:14:28.871 --> 00:14:31.240
  • And some of the king's descendants,
  • 00:14:31.240 --> 00:14:33.142
  • And some of the nobles.
  • 00:14:33.142 --> 00:14:35.044
  • Now we find, as we read on, that daniel is one of these
  • 00:14:35.044 --> 00:14:38.614
  • Young people, probably a teenager when this happened.
  • 00:14:38.614 --> 00:14:43.085
  • And the suggestion then is because they were
  • 00:14:43.085 --> 00:14:46.088
  • The babylonians were taking the cream of israel's young people
  • 00:14:46.088 --> 00:14:50.059
  • To train them in the ways in the court of babylon.
  • 00:14:50.059 --> 00:14:53.896
  • So they took the children of promise.
  • 00:14:53.896 --> 00:14:55.931
  • And why wouldn't they take children
  • 00:14:55.931 --> 00:14:57.433
  • From noble families, even the royal family?
  • 00:14:57.433 --> 00:15:00.102
  • Because they would train them in their ways, and therefore
  • 00:15:00.102 --> 00:15:03.405
  • There would be no promising young people to rise up
  • 00:15:03.405 --> 00:15:06.442
  • And restore the kingdom of israel.
  • 00:15:06.442 --> 00:15:08.177
  • So here's the description.
  • 00:15:08.177 --> 00:15:10.012
  • We're given verse four.
  • 00:15:10.012 --> 00:15:11.246
  • Young men in whom there was no blemish
  • 00:15:11.246 --> 00:15:14.083
  • But good looking, gifted, and all wisdom,
  • 00:15:14.083 --> 00:15:16.986
  • Possessing knowledge and quick to understand
  • 00:15:16.986 --> 00:15:20.489
  • Who had ability to serve the king's palace and whom
  • 00:15:20.489 --> 00:15:23.692
  • They might teach the language and literature of the chaldeans.
  • 00:15:23.692 --> 00:15:28.697
  • Another word generally for babyl
  • 00:15:28.697 --> 00:15:34.069
  • Then watch this,
  • 00:15:34.470 --> 00:15:35.771
  • And the king appointed for them a daily provision of the king's
  • 00:15:35.771 --> 00:15:38.774
  • Delicacies, and of the wine which he drank.
  • 00:15:38.774 --> 00:15:41.777
  • And three years of training for them,
  • 00:15:41.777 --> 00:15:43.812
  • So that the end of that time they might serve before the king
  • 00:15:43.812 --> 00:15:48.384
  • An apprenticeship of three years in the court of babylon.
  • 00:15:48.384 --> 00:15:51.286
  • Before that even be ready to serve in the king's court.
  • 00:15:51.286 --> 00:15:54.890
  • Now here's where we get the names.
  • 00:15:54.890 --> 00:15:58.060
  • And of course, the name of daniel.
  • 00:15:58.060 --> 00:16:00.896
  • Now, among those of the sons of judah
  • 00:16:00.896 --> 00:16:03.999
  • Were daniel, hananiah,
  • 00:16:03.999 --> 00:16:06.535
  • Michelle, and azariah.
  • 00:16:06.535 --> 00:16:09.638
  • And if you look at the hebrew meanings of those names,
  • 00:16:09.638 --> 00:16:11.707
  • And i'll come to that later, each of those names contains
  • 00:16:11.707 --> 00:16:15.911
  • The name of the almighty god of israel.
  • 00:16:15.911 --> 00:16:19.948
  • Now, how do we understand the book of daniel?
  • 00:16:20.916 --> 00:16:23.052
  • Well, it's not completely, chronological.
  • 00:16:23.052 --> 00:16:27.189
  • That's the first thing to understand.
  • 00:16:27.189 --> 00:16:28.891
  • Most of it is,
  • 00:16:28.891 --> 00:16:30.159
  • But there are a couple of chapters
  • 00:16:30.159 --> 00:16:31.560
  • That are not in the proper chronological order,
  • 00:16:31.560 --> 00:16:34.563
  • And they're placed where they are for a good reason.
  • 00:16:34.563 --> 00:16:37.099
  • The first six chapters of the book cover history, essentially,
  • 00:16:37.099 --> 00:16:41.837
  • While the second six chapters cover visions,
  • 00:16:41.837 --> 00:16:44.506
  • In fact, prophetic visions of the future.
  • 00:16:44.506 --> 00:16:47.543
  • So whoever arranged the book, presumably daniel, arranged it.
  • 00:16:47.543 --> 00:16:52.181
  • This way
  • 00:16:52.181 --> 00:16:52.981
  • Because he's given, in many cases,
  • 00:16:52.981 --> 00:16:54.450
  • First person account of his experiences and therefore
  • 00:16:54.450 --> 00:16:58.287
  • The third occasion, the writing of the book.
  • 00:16:58.287 --> 00:17:01.623
  • The other thing to understand is,
  • 00:17:01.623 --> 00:17:04.126
  • That third part of the book is written in aramaic,
  • 00:17:04.126 --> 00:17:07.196
  • Which was the common language of the then world at that time.
  • 00:17:07.196 --> 00:17:12.935
  • We know that jesus spoke aramaic,
  • 00:17:12.935 --> 00:17:15.204
  • But he also spoke hebrew.
  • 00:17:15.204 --> 00:17:16.438
  • And when he would be in the synagogue,
  • 00:17:16.438 --> 00:17:18.207
  • He was reading the
  • 00:17:18.207 --> 00:17:19.241
  • Hebrew scriptures, but the language was, aramaic.
  • 00:17:19.241 --> 00:17:23.278
  • And so we the parallel today would be english.
  • 00:17:23.278 --> 00:17:26.482
  • English is spoken the world over.
  • 00:17:26.482 --> 00:17:28.917
  • People of various nations have their own individual
  • 00:17:28.917 --> 00:17:31.620
  • Language and dialects, but in a general sense,
  • 00:17:31.620 --> 00:17:35.424
  • English is the dominant language that is spoken
  • 00:17:35.424 --> 00:17:38.160
  • In so many children in schools all over the world
  • 00:17:38.160 --> 00:17:40.629
  • Realize
  • 00:17:40.629 --> 00:17:41.897
  • That they need to learn english, so that's the way to think of
  • 00:17:41.897 --> 00:17:45.267
  • The reason the book is written this way,
  • 00:17:45.267 --> 00:17:47.336
  • Because some of it has to do with non-jewish gentile history.
  • 00:17:47.336 --> 00:17:51.173
  • Others parts of it are very specifically hebrew history.
  • 00:17:51.173 --> 00:17:54.810
  • And in fact,
  • 00:17:54.810 --> 00:17:55.777
  • The toward the end of the book, it's in hebrew
  • 00:17:55.777 --> 00:17:58.113
  • Because it's the prophetic future
  • 00:17:58.113 --> 00:17:59.648
  • Of israel, really, that is being explained there.
  • 00:17:59.648 --> 00:18:03.519
  • Well, who wrote this? incredibly.
  • 00:18:03.519 --> 00:18:06.255
  • And you know what?
  • 00:18:06.255 --> 00:18:07.422
  • Critics will say that, daniel
  • 00:18:07.422 --> 00:18:10.859
  • Couldn't have written the book because it's all too accurate.
  • 00:18:10.859 --> 00:18:14.363
  • It describes history in advance, which is to say,
  • 00:18:14.363 --> 00:18:18.200
  • Whoever wrote this book is looking back at history,
  • 00:18:18.200 --> 00:18:21.537
  • Seeing the events that have already taken place
  • 00:18:21.537 --> 00:18:24.139
  • And therefore able to write them down.
  • 00:18:24.139 --> 00:18:26.708
  • Yet other scholars say, well, the style
  • 00:18:26.708 --> 00:18:29.478
  • And the writing is clearly that of someone that lived
  • 00:18:29.478 --> 00:18:32.781
  • In the fifth century or sixth century, rather before christ,
  • 00:18:32.781 --> 00:18:36.952
  • Which is more than 500 years before jesus
  • 00:18:36.952 --> 00:18:40.055
  • Walked the green hills of galilee
  • 00:18:40.055 --> 00:18:42.891
  • And you have to have your own interpretation.
  • 00:18:42.891 --> 00:18:45.127
  • For me, the book was written by daniel. why?
  • 00:18:45.127 --> 00:18:47.729
  • Because, well, i have other reasons for saying
  • 00:18:47.729 --> 00:18:50.165
  • So, and i will come to them.
  • 00:18:50.165 --> 00:18:51.833
  • But god is not trying to deceive us with his holy word.
  • 00:18:51.833 --> 00:18:55.404
  • So if we're told that this is daniel's book,
  • 00:18:55.404 --> 00:18:58.740
  • Then i believe it is daniel's book.
  • 00:18:58.740 --> 00:19:00.209
  • But not just because of that.
  • 00:19:00.209 --> 00:19:01.910
  • I will tell you now that jesus refers to daniel the prophet.
  • 00:19:01.910 --> 00:19:07.149
  • And if that's what jesus says of daniel,
  • 00:19:07.149 --> 00:19:09.685
  • Then i'm going to take what jesus says
  • 00:19:09.685 --> 00:19:11.853
  • As being the important thing.
  • 00:19:11.853 --> 00:19:13.855
  • But there are other reasons that,
  • 00:19:13.855 --> 00:19:15.324
  • I believe that this is daniel's book,
  • 00:19:15.324 --> 00:19:17.859
  • And in fact, i'm standing on the west shore of the dead
  • 00:19:17.859 --> 00:19:21.997
  • Sea to my right and out of camera view is the
  • 00:19:21.997 --> 00:19:25.100
  • Famous fortress of masada.
  • 00:19:25.100 --> 00:19:27.069
  • To my left, up the shore of the dead sea
  • 00:19:27.936 --> 00:19:30.339
  • Past and getty, where king david hid from king saul and saul.
  • 00:19:30.339 --> 00:19:34.409
  • Soldiers were scouring the canyons.
  • 00:19:34.409 --> 00:19:36.745
  • They're looking for david.
  • 00:19:36.745 --> 00:19:38.046
  • And even beyond that,
  • 00:19:38.046 --> 00:19:39.114
  • We've come to a place called home run home.
  • 00:19:39.114 --> 00:19:41.783
  • Cameron is known as the place where the assassins lived,
  • 00:19:41.783 --> 00:19:44.786
  • And they were a very religious sect
  • 00:19:44.786 --> 00:19:47.623
  • Who refused to live in the cities of jerusalem
  • 00:19:47.623 --> 00:19:50.559
  • Because they considered,
  • 00:19:50.559 --> 00:19:52.127
  • The cities of judah rather,
  • 00:19:52.127 --> 00:19:53.362
  • They considered them to be totally corrupt.
  • 00:19:53.362 --> 00:19:55.564
  • They didn't want to live among judean society.
  • 00:19:55.564 --> 00:19:58.533
  • They wanted to keep themselves apart.
  • 00:19:58.533 --> 00:20:00.569
  • You know, in the 21st century, we have, some groups
  • 00:20:00.569 --> 00:20:04.072
  • Like that as well.
  • 00:20:04.072 --> 00:20:05.307
  • We have the amish, for example, and some,
  • 00:20:05.307 --> 00:20:08.944
  • Some parts of the mennonite church that are more strict.
  • 00:20:08.944 --> 00:20:12.481
  • Want to stay out of the always.
  • 00:20:12.481 --> 00:20:14.483
  • They want their children not to be corrupted
  • 00:20:14.483 --> 00:20:16.418
  • By the society around them.
  • 00:20:16.418 --> 00:20:18.053
  • So they live out of the cities in their own
  • 00:20:18.053 --> 00:20:20.722
  • Sort of country settings, very much like the amish.
  • 00:20:20.722 --> 00:20:24.559
  • You can think of the scenes in that way.
  • 00:20:24.559 --> 00:20:26.561
  • They were extremely religious.
  • 00:20:26.561 --> 00:20:28.930
  • They lived by the letter of the law, the law of moses,
  • 00:20:28.930 --> 00:20:32.234
  • And they recorded the scriptures and they wrote them
  • 00:20:32.234 --> 00:20:35.771
  • And kept recording them.
  • 00:20:35.771 --> 00:20:37.272
  • And they lived just up here
  • 00:20:37.272 --> 00:20:38.840
  • Until the romans swept through here
  • 00:20:38.840 --> 00:20:40.842
  • And presumably destroyed this community.
  • 00:20:40.842 --> 00:20:43.645
  • But here's the thing. in 1947,
  • 00:20:43.645 --> 00:20:47.616
  • Chance
  • 00:20:47.816 --> 00:20:48.650
  • Would have it, just before israel
  • 00:20:48.650 --> 00:20:51.687
  • Reestablished as a nation after 40, nearly 2000 years.
  • 00:20:51.687 --> 00:20:56.024
  • But in 1948, the united nations recognized israel.
  • 00:20:56.024 --> 00:21:00.862
  • But the year before, they found what were known as the dead
  • 00:21:00.862 --> 00:21:03.465
  • Sea scrolls in caves up the coast from here.
  • 00:21:03.465 --> 00:21:06.635
  • And those scrolls were written by the assyrians,
  • 00:21:06.635 --> 00:21:09.604
  • In the century before christ,
  • 00:21:09.604 --> 00:21:12.641
  • Presumably while christ was ministering on earth,
  • 00:21:12.641 --> 00:21:15.477
  • And in the century after christ, until the romans
  • 00:21:15.477 --> 00:21:18.013
  • Obliterated them and certainly scattered them.
  • 00:21:18.013 --> 00:21:21.049
  • And they hid the scrolls, the scriptures, in the caves
  • 00:21:21.049 --> 00:21:24.820
  • That were later found in 1947.
  • 00:21:24.820 --> 00:21:27.689
  • But among those scrolls they found eight
  • 00:21:27.689 --> 00:21:30.292
  • Complete books of daniel,
  • 00:21:30.292 --> 00:21:33.829
  • Eight complete books of daniel, and many fragments.
  • 00:21:33.829 --> 00:21:37.366
  • Now they were not books as much as they were scrolls,
  • 00:21:37.366 --> 00:21:40.068
  • But it says to us that the sins, who are very meticulous
  • 00:21:40.068 --> 00:21:43.905
  • Recorders of scripture and copiers of scripture,
  • 00:21:43.905 --> 00:21:47.309
  • Revered the book of daniel enough
  • 00:21:47.309 --> 00:21:49.878
  • That they were rerecording it,
  • 00:21:49.878 --> 00:21:51.747
  • And they had to be very accurate.
  • 00:21:51.747 --> 00:21:53.148
  • If they made one mistake, they threw the scroll away.
  • 00:21:53.148 --> 00:21:56.351
  • Eight sets of the book of daniel were found
  • 00:21:56.351 --> 00:21:59.254
  • In the caves up the coast.
  • 00:21:59.254 --> 00:22:01.223
  • From here now.
  • 00:22:01.223 --> 00:22:03.392
  • Themes in daniel first six chapters cover
  • 00:22:03.392 --> 00:22:07.562
  • 70 years of exile in babylon that i said jeremiah
  • 00:22:07.562 --> 00:22:11.066
  • Prophesied would happen, and the last six visions
  • 00:22:11.066 --> 00:22:14.403
  • Of the future and a prophetic timeline of events.
  • 00:22:14.403 --> 00:22:17.606
  • Some events that haven't even happened yet.
  • 00:22:17.606 --> 00:22:20.509
  • But i want to go back to chapter one and something
  • 00:22:20.509 --> 00:22:23.345
  • That happened,
  • 00:22:23.345 --> 00:22:24.379
  • And i read it earlier, where the king wanted
  • 00:22:25.280 --> 00:22:27.549
  • The young man of judah to eat his food.
  • 00:22:27.549 --> 00:22:31.286
  • As orthodox jews.
  • 00:22:31.720 --> 00:22:32.921
  • They could not do that.
  • 00:22:32.921 --> 00:22:34.356
  • They would defile themselves.
  • 00:22:34.356 --> 00:22:35.690
  • So they refused.
  • 00:22:35.690 --> 00:22:37.692
  • And so verse eight, but daniel purposed in his heart
  • 00:22:37.692 --> 00:22:41.196
  • That he would not defile himself
  • 00:22:41.196 --> 00:22:43.031
  • With a portion of the king's delicacies,
  • 00:22:43.031 --> 00:22:45.100
  • Nor the wine which he drank.
  • 00:22:45.100 --> 00:22:46.935
  • Therefore
  • 00:22:46.935 --> 00:22:47.836
  • He requested of the chief of the eunuchs
  • 00:22:47.836 --> 00:22:49.237
  • That he might not defile himself.
  • 00:22:49.237 --> 00:22:51.373
  • Now the chief of the eunuchs knew that if they didn't eat
  • 00:22:51.373 --> 00:22:55.410
  • And look malnourished when they were brought in
  • 00:22:55.410 --> 00:22:57.279
  • Before the king, who's going to examine them?
  • 00:22:57.279 --> 00:22:59.614
  • His head would be on the chopping block.
  • 00:22:59.614 --> 00:23:02.284
  • So what to do?
  • 00:23:02.284 --> 00:23:04.453
  • So daniel has a conversation with them.
  • 00:23:04.453 --> 00:23:06.321
  • In fact, he appeals to the
  • 00:23:06.321 --> 00:23:08.990
  • The chief of the eunuchs, and he says to him in verse 12,
  • 00:23:08.990 --> 00:23:11.893
  • Please test your servants, meaning us jews, for ten days,
  • 00:23:11.893 --> 00:23:16.798
  • And let them give us vegetables to eat and water to drink.
  • 00:23:16.798 --> 00:23:20.335
  • Then let our appearance be examined before you
  • 00:23:20.335 --> 00:23:23.104
  • On the appearance of the young men who eat the portion
  • 00:23:23.104 --> 00:23:26.308
  • Of the king's delicacies, and as you see fit.
  • 00:23:26.308 --> 00:23:29.678
  • So deal with your servants.
  • 00:23:29.678 --> 00:23:32.280
  • So he consented
  • 00:23:32.280 --> 00:23:33.415
  • With them in this matter, and tested them ten days.
  • 00:23:33.415 --> 00:23:36.952
  • And lo and behold, at the end of ten days
  • 00:23:36.952 --> 00:23:38.987
  • Their features appeared better and fatter in flesh
  • 00:23:38.987 --> 00:23:41.690
  • Than all the young men who ate the portion
  • 00:23:41.690 --> 00:23:43.825
  • Of the king's delicacies.
  • 00:23:43.825 --> 00:23:45.627
  • Thus the steward took away their portion of delicacies
  • 00:23:45.627 --> 00:23:48.964
  • And the wine that they were to drink, and gave them vegetables.
  • 00:23:48.964 --> 00:23:53.335
  • As for these four young men, god
  • 00:23:53.335 --> 00:23:55.871
  • Gave them knowledge and skill in all literature and wisdom.
  • 00:23:55.871 --> 00:23:59.541
  • And daniel had understanding in all
  • 00:23:59.541 --> 00:24:02.477
  • Visions and dreams. now,
  • 00:24:02.477 --> 00:24:06.882
  • At the end of the days
  • 00:24:07.349 --> 00:24:08.783
  • When the king had said that they should be brought in,
  • 00:24:08.783 --> 00:24:11.720
  • The chief of the eunuchs brought them in before
  • 00:24:11.720 --> 00:24:14.990
  • Nebuchadnezzar.
  • 00:24:14.990 --> 00:24:16.224
  • Of course the king.
  • 00:24:16.224 --> 00:24:18.293
  • What happened then?
  • 00:24:18.293 --> 00:24:20.128
  • I'll answer that after this short
  • 00:24:20.128 --> 00:24:22.631
  • Break.
  • 00:24:22.631 --> 00:24:40.282
  • So what was the outcome of the test when daniel
  • 00:24:41.216 --> 00:24:44.019
  • And his three friends refused to eat the king's food?
  • 00:24:44.019 --> 00:24:48.590
  • Well, the answer is written plain
  • 00:24:48.590 --> 00:24:50.725
  • In chapter one of daniel, beginning in verse 18.
  • 00:24:50.725 --> 00:24:54.596
  • Now at the end of the days mean the days of testing,
  • 00:24:54.596 --> 00:24:58.199
  • When the king had said that they would be brought in,
  • 00:24:58.199 --> 00:25:00.936
  • The chief of the eunuchs
  • 00:25:00.936 --> 00:25:02.070
  • Brought them in before nebuchadnezzar.
  • 00:25:02.070 --> 00:25:05.206
  • Now remember, this was a king who was known
  • 00:25:05.206 --> 00:25:09.277
  • As a tyrant as well.
  • 00:25:09.277 --> 00:25:11.046
  • He could be very cruel.
  • 00:25:11.046 --> 00:25:12.414
  • He roasted his own officers over open fires.
  • 00:25:12.414 --> 00:25:16.518
  • So with his word you could be killed on the spot.
  • 00:25:16.518 --> 00:25:20.889
  • But notice what happens then the king interviewed them.
  • 00:25:20.889 --> 00:25:24.793
  • He actually talked to them and engaged them in conversation.
  • 00:25:24.793 --> 00:25:28.563
  • It would seem.
  • 00:25:28.563 --> 00:25:30.632
  • And among them all,
  • 00:25:31.099 --> 00:25:32.367
  • None was found, like daniel, hananiah, michelle and azariah.
  • 00:25:32.367 --> 00:25:38.139
  • Now, these are their hebrew given names, but their names
  • 00:25:38.139 --> 00:25:41.610
  • Are very interesting, because here's what they mean.
  • 00:25:41.610 --> 00:25:47.349
  • Daniel means god is my judge.
  • 00:25:47.983 --> 00:25:51.219
  • Hananiah means beloved of the lord.
  • 00:25:51.219 --> 00:25:55.190
  • Michelle means who is as god.
  • 00:25:55.824 --> 00:25:59.995
  • And azariah, the lord is my help.
  • 00:25:59.995 --> 00:26:03.164
  • Imagine naming your children with god's name
  • 00:26:03.164 --> 00:26:06.601
  • Within your children's names.
  • 00:26:06.601 --> 00:26:08.436
  • In other words, linking them to god
  • 00:26:08.436 --> 00:26:11.072
  • Even with the name that they're given
  • 00:26:11.072 --> 00:26:13.241
  • And will be known by for the rest of their lives.
  • 00:26:13.241 --> 00:26:15.944
  • Now, king nebuchadnezzar
  • 00:26:15.944 --> 00:26:17.812
  • Changed their names and gave them babylonian names,
  • 00:26:17.812 --> 00:26:20.649
  • But he could not change the nature of their hearts
  • 00:26:20.649 --> 00:26:23.918
  • Or their belief system about the almighty god of israel.
  • 00:26:23.918 --> 00:26:28.857
  • But this was a wise king in other respects.
  • 00:26:28.857 --> 00:26:32.293
  • It's cruel at times, because then we see in verse 20,
  • 00:26:32.293 --> 00:26:36.998
  • And in all manners of wisdom and understanding
  • 00:26:36.998 --> 00:26:39.768
  • About which the king examined them, these four
  • 00:26:39.768 --> 00:26:43.338
  • He found them ten times better than all the magicians
  • 00:26:43.338 --> 00:26:47.042
  • And astrologers who were in all his realm.
  • 00:26:47.042 --> 00:26:50.512
  • Then daniel continued until the first year of king cyrus,
  • 00:26:50.512 --> 00:26:56.184
  • A time frame of some 70 years of exile
  • 00:26:56.184 --> 00:26:59.821
  • In babylon from nebuchadnezzar to cyrus the great,
  • 00:26:59.821 --> 00:27:04.125
  • And because of daniel and who he was
  • 00:27:04.125 --> 00:27:06.561
  • And because he walked with god, he survived it all
  • 00:27:06.561 --> 00:27:10.165
  • And served multiple empires.
  • 00:27:10.165 --> 00:27:12.834
  • But he did it in the name of the god of israel.
  • 00:27:12.834 --> 00:27:18.707
  • Thanks for watching the prophetic connection
  • 00:27:19.641 --> 00:27:21.576
  • And tune in next week for the king's unsettling dream.
  • 00:27:21.576 --> 00:27:21.576