Jonathan Bernis: Providing Divine Direction | Jewish Voice Ministries

September 17, 2025 | 28:34

Explore the Jewish Roots of your Christian Faith, and learn how bible prophecy and today’s world events surrounding Israel are connected to your life.

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Jewish Voice with Jonathan Bernis | Jonathan Bernis: Providing Divine Direction | Jewish Voice Ministries | September 17, 2025
  • Coming back again.
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  • And he's not coming
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  • And he's not coming back to new york,
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  • Back to new york, he's not coming back to greece,
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  • He's not coming back to greece, but he's coming
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  • But he's coming back to jerusalem.
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  • Back to jerusalem. and if we remove
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  • And if we remove the importance of
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  • The importance of the whole story,
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  • The whole story, the old testament and new,
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  • The old testament and new, then we as believers
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  • Then we as believers will not be ready
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  • Will not be ready and we will not recognize
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  • And we will not recognize when the messiah returns.
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  • >> announcer: petra scott is
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  • President and ceo of
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  • The road to jerusalem.
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  • She believes that unity
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  • Between jews and gentiles
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  • Can change homes, communities,
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  • And the world.
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  • Petra is a wife,
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  • Mom to three beautiful children,
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  • And the author of, "intimacy,
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  • Unlearning religion,
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  • Embracing god."
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  • Today on jewish voice.
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  • ♪ ♪
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  • >> discover how understanding
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  • >> discover how understanding the jewish roots of your faith
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  • The jewish roots of your faith can transform your life
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  • Can transform your life and the way you read the bible.
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  • And the way you read the bible. coming up on jewish voice.
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  • ♪ ♪
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  • >> please join me in
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  • >> please join me in welcoming petra scott.
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  • Welcoming petra scott. petra, welcome.
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  • Petra, welcome. >> hey.
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  • >> hey. >> i'm so glad to have you on.
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  • >> i'm so glad to have you on. i've been wanting you on
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  • I've been wanting you on for a long time.
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  • For a long time. your dad was a major figure
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  • Your dad was a major figure in promise keepers during
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  • In promise keepers during the golden years
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  • The golden years of promise keepers.
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  • Of promise keepers. some of you remember
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  • Some of you remember promise keepers,
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  • Promise keepers, he was the vice president
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  • He was the vice president of reconciliation.
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  • Of reconciliation. >> yes.
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  • >> yes. >> and coach mccartney,
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  • >> and coach mccartney, of course, was the founder
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  • Of course, was the founder of promise keepers
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  • Of promise keepers who just recently went
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  • Who just recently went to be with the lord.
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  • To be with the lord. but they were
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  • But they were so connected together.
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  • So connected together. >> they were.
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  • >> they were. >> and i had the opportunity
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  • >> and i had the opportunity to join the board,
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  • To join the board, and they were a --
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  • And they were a -- quite a force together.
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  • Quite a force together. >> a force to be reckoned with.
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  • >> a force to be reckoned with. >> a force to be reckoned with.
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  • >> a force to be reckoned with. >> and in '96, actually,
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  • >> and in '96, actually, while they were
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  • While they were at promise keepers,
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  • At promise keepers, that's the first time
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  • That's the first time that they encountered
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  • That they encountered rabbi solomon,
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  • Rabbi solomon, who's also gone
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  • Who's also gone to be with the lord.
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  • To be with the lord. they encountered him and that
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  • They encountered him and that was their first exposure
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  • Was their first exposure to the messianic community.
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  • To the messianic community. >> they had been reconciling
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  • >> they had been reconciling all of these different groups,
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  • All of these different groups, the black community,
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  • The black community, the afri -- the asian community,
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  • The afri -- the asian community, the latin community,
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  • The latin community, but they forget about
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  • But they forget about the jewish believers.
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  • The jewish believers. and they were confronted
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  • And they were confronted with that and it changed them.
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  • With that and it changed them. >> they were.
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  • >> they were. they had no idea.
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  • They had no idea. and when my dad set out
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  • And when my dad set out on that mission
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  • On that mission to figure out who are
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  • To figure out who are these jewish believers
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  • These jewish believers and why is it important
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  • And why is it important for us as christians,
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  • For us as christians, as gentiles, to know
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  • As gentiles, to know who they are and to be in
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  • Who they are and to be in relationship with them,
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  • Relationship with them, well, from that sojourn
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  • Well, from that sojourn is what birthed
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  • Is what birthed the road to jerusalem.
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  • The road to jerusalem. >> and they drank
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  • >> and they drank the kool-aid, basically.
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  • The kool-aid, basically. >> they drank the kool-aid.
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  • >> they drank the kool-aid. >> yeah, they sure did.
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  • >> yeah, they sure did. >> yes, and when they did
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  • >> yes, and when they did their very first conference,
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  • Their very first conference, it was when i was in college
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  • It was when i was in college and that was in palm springs.
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  • And that was in palm springs. and i drove down,
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  • And i drove down, went to the conference,
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  • Went to the conference, and i remember feeling
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  • And i remember feeling very confused, like,
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  • Very confused, like, "dad, we're african american,
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  • "dad, we're african american, you know.
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  • You know. we're from the church.
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  • We're from the church. what is this jewish
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  • What is this jewish stuff you're doing?
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  • Stuff you're doing? you know?
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  • You know? you can go to israel
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  • You can go to israel to experience this.
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  • To experience this. why are you -- you know,
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  • Why are you -- you know, why do you have this passion?"
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  • Why do you have this passion?" >> it seemed totally odd to you.
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  • >> it seemed totally odd to you. >> it was odd.
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  • >> it was odd. it seemed very out of place,
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  • It seemed very out of place, and i was very resistant
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  • And i was very resistant to it at first.
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  • To it at first. and this is why
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  • And this is why it was so profound
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  • It was so profound when at that conference
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  • When at that conference i met for the first time
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  • I met for the first time messianic jewish young adults.
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  • Messianic jewish young adults. and we connected just out
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  • And we connected just out of a pure love for yeshua.
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  • Of a pure love for yeshua. and we were sitting
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  • And we were sitting at a table with some of them
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  • At a table with some of them and i began to kind of feel
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  • And i began to kind of feel some type of way.
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  • Some type of way. i said, "you know,
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  • I said, "you know, what's so special about
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  • What's so special about these jewish brothers?
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  • These jewish brothers? you know.
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  • You know. i'm in bible school.
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  • I'm in bible school. i know the word."
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  • I know the word." and we just started talking
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  • And we just started talking about the word of god.
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  • About the word of god. now, i'm in ministry school,
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  • Now, i'm in ministry school, none of them were.
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  • None of them were. and it was like in that moment,
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  • And it was like in that moment, they were just talking
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  • They were just talking about the word.
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  • About the word. they were
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  • They were [speaking in hebrew]
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  • [speaking in hebrew] and i'm --
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  • And i'm -- jaw on the floor saying --
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  • Jaw on the floor saying -- >> speaking hebrew prayers.
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  • >> speaking hebrew prayers. >> "who are these people?"
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  • >> "who are these people?" and in that moment, jonathan,
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  • And in that moment, jonathan, time stood still for me.
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  • Time stood still for me. and the holy spirit said to me,
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  • And the holy spirit said to me, "daughter, you know me
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  • "daughter, you know me in my divinity.
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  • In my divinity. you know about the cross.
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  • You know about the cross. you know about the miracles
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  • You know about the miracles that i perform,
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  • That i perform, but you have no idea
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  • But you have no idea who i am and my humanity.
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  • Who i am and my humanity. you don't know
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  • You don't know who i am as a jewish man."
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  • Who i am as a jewish man." and so, in that moment,
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  • And so, in that moment, i felt like, "here's jesus,
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  • I felt like, "here's jesus, the center of my life."
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  • The center of my life." i had the wwjd bracelets.
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  • I had the wwjd bracelets. "what would jesus do?"
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  • "what would jesus do?" but i didn't know anything
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  • But i didn't know anything about what he would do.
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  • About what he would do. i didn't know
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  • I didn't know the totality of who he was.
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  • The totality of who he was. and so, that set me
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  • And so, that set me on a mission to learn more
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  • On a mission to learn more about the humanity
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  • About the humanity of my lord and savior.
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  • Of my lord and savior. and you can't just love
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  • And you can't just love his humanity
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  • His humanity and him being a jewish man
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  • And him being a jewish man without loving his people.
  • 00:04:04.393 --> 00:04:06.061
  • Without loving his people. and so, i became crazy in love
  • 00:04:06.128 --> 00:04:07.829
  • And so, i became crazy in love with the jewish people
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  • With the jewish people and god's heart for seeing
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  • And god's heart for seeing jew and gentile together as one.
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  • Jew and gentile together as one. >> how come that happened to you
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  • >> how come that happened to you and so many christians
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  • And so many christians don't have the slightest
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  • Don't have the slightest idea of this?
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  • Idea of this? >> you know, one of the things
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  • >> you know, one of the things that i learned early on
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  • That i learned early on when i was going through
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  • When i was going through this transition was that
  • 00:04:21.076 --> 00:04:22.210
  • This transition was that i contextualized jesus
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  • I contextualized jesus to look like me.
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  • To look like me. he was this black man
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  • He was this black man with some dreadlocks.
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  • With some dreadlocks. he had a six pack, you know.
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  • He had a six pack, you know. he looked like me.
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  • He looked like me. he dressed like me.
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  • He dressed like me. and every time
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  • And every time i would read scripture
  • 00:04:32.587 --> 00:04:34.056
  • I would read scripture or pray, what i was seeing,
  • 00:04:34.122 --> 00:04:36.091
  • Or pray, what i was seeing, who i was engaging with,
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  • Who i was engaging with, was a jesus that
  • 00:04:37.726 --> 00:04:38.627
  • Was a jesus that was comfortable to me.
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  • Was comfortable to me. but the reality is
  • 00:04:40.796 --> 00:04:42.230
  • But the reality is we have to recognize that
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  • We have to recognize that when we accept yeshua,
  • 00:04:44.366 --> 00:04:45.901
  • When we accept yeshua, jesus into our heart
  • 00:04:45.967 --> 00:04:47.469
  • Jesus into our heart that we're entering
  • 00:04:47.536 --> 00:04:48.937
  • That we're entering into his story, his kingdom,
  • 00:04:49.004 --> 00:04:51.139
  • Into his story, his kingdom, and we have to understand
  • 00:04:51.206 --> 00:04:52.240
  • And we have to understand who he was, who he is,
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  • Who he was, who he is, and who he is to come.
  • 00:04:54.009 --> 00:04:55.477
  • And who he is to come. >> talk about some of
  • 00:04:55.544 --> 00:04:56.411
  • >> talk about some of the scriptures
  • 00:04:56.478 --> 00:04:57.813
  • The scriptures that dramatically
  • 00:04:57.879 --> 00:04:58.647
  • That dramatically changed your direction,
  • 00:04:58.714 --> 00:04:59.981
  • Changed your direction, your calling, your ministry.
  • 00:05:00.048 --> 00:05:01.316
  • Your calling, your ministry. there's a few scriptures.
  • 00:05:01.383 --> 00:05:02.617
  • There's a few scriptures. >> yeah, well, john 17
  • 00:05:02.684 --> 00:05:03.752
  • >> yeah, well, john 17 is my favorite,
  • 00:05:03.819 --> 00:05:05.921
  • Is my favorite, and the thing about john 17
  • 00:05:05.987 --> 00:05:07.889
  • And the thing about john 17 is this, i'm sure
  • 00:05:07.956 --> 00:05:09.057
  • Is this, i'm sure this is true for you.
  • 00:05:09.124 --> 00:05:09.858
  • This is true for you. i know it's true
  • 00:05:09.925 --> 00:05:10.359
  • I know it's true for every believer.
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  • For every believer. if you wanna know
  • 00:05:11.660 --> 00:05:12.561
  • If you wanna know the priority in your life,
  • 00:05:12.627 --> 00:05:14.262
  • The priority in your life, then we should spy on
  • 00:05:14.329 --> 00:05:15.464
  • Then we should spy on your prayer life.
  • 00:05:15.530 --> 00:05:16.732
  • Your prayer life. what we pray about reveals
  • 00:05:16.798 --> 00:05:18.533
  • What we pray about reveals what our priorities are.
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  • What our priorities are. and john 17
  • 00:05:20.235 --> 00:05:21.269
  • And john 17 is the longest prayer
  • 00:05:21.336 --> 00:05:22.571
  • Is the longest prayer that yeshua prays in scripture.
  • 00:05:22.637 --> 00:05:24.573
  • That yeshua prays in scripture. and so, if i'm a believer,
  • 00:05:24.639 --> 00:05:26.108
  • And so, if i'm a believer, i'm going, "i think this prayer
  • 00:05:26.174 --> 00:05:27.876
  • I'm going, "i think this prayer is gonna give me insight
  • 00:05:27.943 --> 00:05:29.678
  • Is gonna give me insight into what's most important
  • 00:05:29.745 --> 00:05:31.747
  • Into what's most important to our lord and savior."
  • 00:05:31.813 --> 00:05:32.981
  • To our lord and savior." and in this prayer,
  • 00:05:33.048 --> 00:05:34.349
  • And in this prayer, he's crying out to the father
  • 00:05:34.416 --> 00:05:35.717
  • He's crying out to the father in his most trying moment.
  • 00:05:35.784 --> 00:05:38.320
  • In his most trying moment. and he's saying,
  • 00:05:38.387 --> 00:05:39.020
  • And he's saying, "lord, my desire
  • 00:05:39.087 --> 00:05:40.789
  • "lord, my desire is that these and those,"
  • 00:05:40.856 --> 00:05:42.557
  • Is that these and those," these, his jewish disciples,
  • 00:05:42.624 --> 00:05:44.359
  • These, his jewish disciples, those, the nations,
  • 00:05:44.426 --> 00:05:45.427
  • Those, the nations, the gentiles,
  • 00:05:45.494 --> 00:05:46.495
  • The gentiles, "they would later
  • 00:05:46.561 --> 00:05:47.095
  • "they would later reach for the gospel.
  • 00:05:47.162 --> 00:05:47.829
  • Reach for the gospel. my desire is that
  • 00:05:47.896 --> 00:05:48.530
  • My desire is that they would be one
  • 00:05:48.597 --> 00:05:49.998
  • They would be one as you and i are one,"
  • 00:05:50.065 --> 00:05:51.333
  • As you and i are one," that's covenantal relationship,
  • 00:05:51.400 --> 00:05:53.402
  • That's covenantal relationship, "so that the world
  • 00:05:53.468 --> 00:05:55.070
  • "so that the world may believe you sent me."
  • 00:05:55.137 --> 00:05:56.905
  • May believe you sent me." worldwide revival.
  • 00:05:56.972 --> 00:05:58.240
  • Worldwide revival. that's the answer to
  • 00:05:58.306 --> 00:05:59.875
  • That's the answer to bringing in god's revival.
  • 00:05:59.941 --> 00:06:01.443
  • Bringing in god's revival. it's seeing this unity,
  • 00:06:01.510 --> 00:06:02.911
  • It's seeing this unity, this interdependent connection
  • 00:06:02.978 --> 00:06:05.447
  • This interdependent connection and relationship with
  • 00:06:05.514 --> 00:06:06.448
  • And relationship with jew and gentile.
  • 00:06:06.515 --> 00:06:07.816
  • Jew and gentile. it's the number one
  • 00:06:07.883 --> 00:06:08.717
  • It's the number one prayer of our lord,
  • 00:06:08.784 --> 00:06:10.018
  • Prayer of our lord, but it's also the number one
  • 00:06:10.085 --> 00:06:10.986
  • But it's also the number one attack of the enemy.
  • 00:06:11.052 --> 00:06:11.987
  • Attack of the enemy. >> i don't know if any of you
  • 00:06:12.053 --> 00:06:13.021
  • >> i don't know if any of you have ever heard this before.
  • 00:06:13.088 --> 00:06:14.423
  • Have ever heard this before. this is just -- it's amazing
  • 00:06:14.489 --> 00:06:16.091
  • This is just -- it's amazing to hear it from someone like you
  • 00:06:16.158 --> 00:06:18.059
  • To hear it from someone like you that wasn't brought up jewish,
  • 00:06:18.126 --> 00:06:19.628
  • That wasn't brought up jewish, that was -- grew up in
  • 00:06:19.694 --> 00:06:20.829
  • That was -- grew up in the african american community.
  • 00:06:20.896 --> 00:06:22.731
  • The african american community. and you were so weirded out
  • 00:06:22.798 --> 00:06:23.899
  • And you were so weirded out by this whole direction,
  • 00:06:23.965 --> 00:06:25.400
  • By this whole direction, but then the light came on.
  • 00:06:25.467 --> 00:06:26.635
  • But then the light came on. >> it came on.
  • 00:06:26.701 --> 00:06:27.169
  • >> it came on. >> what was
  • 00:06:27.235 --> 00:06:27.569
  • >> what was the lightning bolt moment?
  • 00:06:27.636 --> 00:06:28.804
  • The lightning bolt moment? your dad -- you talked
  • 00:06:28.870 --> 00:06:29.671
  • Your dad -- you talked about your dad had
  • 00:06:29.738 --> 00:06:30.572
  • About your dad had a lightning bolt moment.
  • 00:06:30.639 --> 00:06:31.873
  • A lightning bolt moment. >> yeah.
  • 00:06:31.940 --> 00:06:32.274
  • >> yeah. >> right?
  • 00:06:32.340 --> 00:06:32.941
  • >> right? when he realized
  • 00:06:33.008 --> 00:06:34.142
  • When he realized that he was unaware of
  • 00:06:34.209 --> 00:06:36.311
  • That he was unaware of a segment of the body of christ
  • 00:06:36.378 --> 00:06:37.779
  • A segment of the body of christ and had no idea who they were
  • 00:06:37.846 --> 00:06:39.648
  • And had no idea who they were or what the connection
  • 00:06:39.714 --> 00:06:41.082
  • Or what the connection was to him.
  • 00:06:41.149 --> 00:06:43.118
  • Was to him. >> my lightning bolt moment
  • 00:06:43.185 --> 00:06:44.219
  • >> my lightning bolt moment was a couple of days
  • 00:06:44.286 --> 00:06:45.187
  • Was a couple of days after i attended
  • 00:06:45.253 --> 00:06:46.421
  • After i attended that conference.
  • 00:06:46.488 --> 00:06:47.722
  • That conference. and i was spending some time
  • 00:06:47.789 --> 00:06:48.924
  • And i was spending some time praying with the lord
  • 00:06:48.990 --> 00:06:49.591
  • Praying with the lord and the holy spirit
  • 00:06:49.658 --> 00:06:50.859
  • And the holy spirit gave it to me in this analogy.
  • 00:06:50.926 --> 00:06:52.561
  • Gave it to me in this analogy. he said -- at the time
  • 00:06:52.627 --> 00:06:53.728
  • He said -- at the time i was single,
  • 00:06:53.795 --> 00:06:54.663
  • I was single, and the holy spirit said,
  • 00:06:54.729 --> 00:06:55.564
  • And the holy spirit said, "petra, say you were
  • 00:06:55.630 --> 00:06:56.665
  • "petra, say you were to marry somebody that was
  • 00:06:56.731 --> 00:06:57.732
  • To marry somebody that was ethnically and culturally
  • 00:06:57.799 --> 00:06:59.100
  • Ethnically and culturally different than you,
  • 00:06:59.167 --> 00:07:00.068
  • Different than you, and say that person said,
  • 00:07:00.135 --> 00:07:01.603
  • And say that person said, 'petra, we just love
  • 00:07:01.670 --> 00:07:02.504
  • 'petra, we just love your personality,
  • 00:07:02.571 --> 00:07:03.638
  • Your personality, we love your heart,
  • 00:07:03.705 --> 00:07:04.506
  • We love your heart, we love who you are,
  • 00:07:04.573 --> 00:07:05.440
  • We love who you are, but your black culture
  • 00:07:05.507 --> 00:07:07.876
  • But your black culture and your black people,
  • 00:07:07.943 --> 00:07:09.177
  • And your black people, can you just leave that
  • 00:07:09.244 --> 00:07:10.145
  • Can you just leave that out of our relationship?'"
  • 00:07:10.212 --> 00:07:11.847
  • Out of our relationship?'" well, jonathan,
  • 00:07:11.913 --> 00:07:12.414
  • Well, jonathan, i would tell that person,
  • 00:07:12.481 --> 00:07:13.281
  • I would tell that person, "hit the road, jack.
  • 00:07:13.348 --> 00:07:14.416
  • "hit the road, jack. and don't you come
  • 00:07:14.483 --> 00:07:15.050
  • And don't you come back no more."
  • 00:07:15.116 --> 00:07:15.817
  • Back no more." and then the holy spirit
  • 00:07:15.884 --> 00:07:16.485
  • And then the holy spirit said this, "the church has said,
  • 00:07:16.551 --> 00:07:18.119
  • Said this, "the church has said, 'lord, we want your miracles.
  • 00:07:18.186 --> 00:07:19.955
  • 'lord, we want your miracles. we want your power.
  • 00:07:20.021 --> 00:07:21.189
  • We want your power. we want the cross.
  • 00:07:21.256 --> 00:07:22.557
  • We want the cross. we want your grace.
  • 00:07:22.624 --> 00:07:24.092
  • We want your grace. but the jewish stuff,
  • 00:07:24.159 --> 00:07:25.827
  • But the jewish stuff, and your jewish people,
  • 00:07:25.894 --> 00:07:27.062
  • And your jewish people, and israel and all that,
  • 00:07:27.128 --> 00:07:28.363
  • And israel and all that, let's keep that
  • 00:07:28.430 --> 00:07:28.997
  • Let's keep that out of our relationship.'"
  • 00:07:29.064 --> 00:07:30.499
  • Out of our relationship.'" well, when we do that,
  • 00:07:30.565 --> 00:07:31.967
  • Well, when we do that, we're only getting
  • 00:07:32.033 --> 00:07:33.368
  • We're only getting a part of who god is.
  • 00:07:33.435 --> 00:07:35.237
  • A part of who god is. we're only understanding
  • 00:07:35.303 --> 00:07:36.505
  • We're only understanding a part of who he is
  • 00:07:36.571 --> 00:07:37.806
  • A part of who he is as a promise keeper,
  • 00:07:37.873 --> 00:07:39.174
  • As a promise keeper, as a way maker.
  • 00:07:39.241 --> 00:07:40.609
  • As a way maker. and so, for me, it was that
  • 00:07:40.675 --> 00:07:42.677
  • And so, for me, it was that lightning bolt moment
  • 00:07:42.744 --> 00:07:44.045
  • Lightning bolt moment of i cannot educate,
  • 00:07:44.112 --> 00:07:47.015
  • Of i cannot educate, be a pastor,
  • 00:07:47.082 --> 00:07:47.749
  • Be a pastor, be a leader,
  • 00:07:47.816 --> 00:07:48.717
  • Be a leader, people on this faith
  • 00:07:48.783 --> 00:07:50.685
  • People on this faith and remove from it
  • 00:07:50.752 --> 00:07:52.754
  • And remove from it the jewishness of jesus
  • 00:07:52.821 --> 00:07:54.289
  • The jewishness of jesus and the heart we're supposed
  • 00:07:54.356 --> 00:07:55.290
  • And the heart we're supposed to have for his jewish people.
  • 00:07:55.357 --> 00:07:56.658
  • To have for his jewish people. >> wow.
  • 00:07:56.725 --> 00:07:57.325
  • >> wow. well said, petra.
  • 00:07:57.392 --> 00:07:58.827
  • Well said, petra. well said.
  • 00:07:58.894 --> 00:08:00.061
  • Well said. well, what would you
  • 00:08:00.128 --> 00:08:00.729
  • Well, what would you say to people that
  • 00:08:00.795 --> 00:08:03.098
  • Say to people that just simply believe
  • 00:08:03.164 --> 00:08:03.865
  • Just simply believe that god's finished with
  • 00:08:03.932 --> 00:08:04.866
  • That god's finished with the jewish people that,
  • 00:08:04.933 --> 00:08:05.700
  • The jewish people that, yes, they did provide
  • 00:08:05.767 --> 00:08:07.702
  • Yes, they did provide these things for us,
  • 00:08:07.769 --> 00:08:09.137
  • These things for us, but they'd rejected
  • 00:08:09.204 --> 00:08:10.171
  • But they'd rejected their messiah
  • 00:08:10.238 --> 00:08:11.072
  • Their messiah and that's it for them?
  • 00:08:11.139 --> 00:08:13.108
  • And that's it for them? >> well, what i would say
  • 00:08:13.174 --> 00:08:13.909
  • >> well, what i would say to those people is that
  • 00:08:13.975 --> 00:08:15.610
  • To those people is that the lord is coming back again.
  • 00:08:15.677 --> 00:08:17.512
  • The lord is coming back again. and he's not coming back
  • 00:08:17.579 --> 00:08:18.513
  • And he's not coming back to new york,
  • 00:08:18.580 --> 00:08:19.414
  • To new york, as beautiful as it is.
  • 00:08:19.481 --> 00:08:20.849
  • As beautiful as it is. he's not coming back to greece,
  • 00:08:20.916 --> 00:08:22.884
  • He's not coming back to greece, nor is he coming back
  • 00:08:22.951 --> 00:08:23.685
  • Nor is he coming back to hollywood,
  • 00:08:23.752 --> 00:08:24.819
  • To hollywood, but he's coming
  • 00:08:24.886 --> 00:08:25.387
  • But he's coming back to jerusalem.
  • 00:08:25.453 --> 00:08:27.122
  • Back to jerusalem. and if we remove the importance
  • 00:08:27.188 --> 00:08:30.325
  • And if we remove the importance of the whole story,
  • 00:08:30.392 --> 00:08:31.326
  • Of the whole story, the old testament and new,
  • 00:08:31.393 --> 00:08:33.028
  • The old testament and new, the prophecies of what
  • 00:08:33.094 --> 00:08:34.329
  • The prophecies of what god has done,
  • 00:08:34.396 --> 00:08:35.597
  • God has done, and what he's going to do,
  • 00:08:35.664 --> 00:08:37.232
  • And what he's going to do, then we as believers
  • 00:08:37.299 --> 00:08:38.166
  • Then we as believers will not be ready
  • 00:08:38.233 --> 00:08:39.568
  • Will not be ready and we will not recognize
  • 00:08:39.634 --> 00:08:41.503
  • And we will not recognize when the messiah returns.
  • 00:08:41.570 --> 00:08:43.338
  • When the messiah returns. >> petra, i am so grateful
  • 00:08:43.405 --> 00:08:44.539
  • >> petra, i am so grateful to have you with us today.
  • 00:08:44.606 --> 00:08:45.574
  • To have you with us today. i can't wait to continue.
  • 00:08:45.640 --> 00:08:47.409
  • I can't wait to continue. god is doing incredible work
  • 00:08:47.475 --> 00:08:49.210
  • God is doing incredible work in jewish communities in israel,
  • 00:08:49.277 --> 00:08:51.913
  • In jewish communities in israel, in the united states,
  • 00:08:51.980 --> 00:08:52.814
  • In the united states, in fact, around the world.
  • 00:08:52.881 --> 00:08:54.950
  • In fact, around the world. thanks to the generosity
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  • ♪ ♪
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  • >> welcome back to the program.
  • 00:10:33.214 --> 00:10:34.983
  • >> welcome back to the program. before i continue with petra,
  • 00:10:35.050 --> 00:10:36.551
  • Before i continue with petra, i just wanna express
  • 00:10:36.618 --> 00:10:37.852
  • I just wanna express our gratitude to you
  • 00:10:37.919 --> 00:10:40.088
  • Our gratitude to you our generous partners
  • 00:10:40.155 --> 00:10:41.189
  • Our generous partners who make it possible
  • 00:10:41.256 --> 00:10:42.590
  • Who make it possible to share the love
  • 00:10:42.657 --> 00:10:44.359
  • To share the love and the good news of yeshua
  • 00:10:44.426 --> 00:10:46.061
  • And the good news of yeshua with jewish communities
  • 00:10:46.127 --> 00:10:47.462
  • With jewish communities around the world.
  • 00:10:47.529 --> 00:10:49.164
  • Around the world. we are so grateful.
  • 00:10:49.230 --> 00:10:51.266
  • We are so grateful. thank you.
  • 00:10:51.332 --> 00:10:52.600
  • Thank you. now, petra, let's talk
  • 00:10:52.667 --> 00:10:53.968
  • Now, petra, let's talk about the organization
  • 00:10:54.035 --> 00:10:55.904
  • About the organization that we brought up last session
  • 00:10:55.970 --> 00:10:59.207
  • That we brought up last session that your father
  • 00:10:59.274 --> 00:10:59.774
  • That your father and coach mccartney
  • 00:10:59.841 --> 00:11:00.809
  • And coach mccartney started together
  • 00:11:00.875 --> 00:11:01.509
  • Started together and you now lead,
  • 00:11:01.576 --> 00:11:02.777
  • And you now lead, road to jerusalem.
  • 00:11:02.844 --> 00:11:04.979
  • Road to jerusalem. it's a challenging ministry.
  • 00:11:05.046 --> 00:11:06.214
  • It's a challenging ministry. what's some of the obstacles
  • 00:11:06.281 --> 00:11:07.916
  • What's some of the obstacles that you face promoting
  • 00:11:07.982 --> 00:11:09.117
  • That you face promoting messianic judaism,
  • 00:11:09.184 --> 00:11:11.019
  • Messianic judaism, unity within the church,
  • 00:11:11.086 --> 00:11:12.320
  • Unity within the church, and how you overcome them?
  • 00:11:12.387 --> 00:11:14.055
  • And how you overcome them? >> well, one of
  • 00:11:14.122 --> 00:11:14.789
  • >> well, one of the biggest obstacles
  • 00:11:14.856 --> 00:11:16.257
  • The biggest obstacles that we find especially
  • 00:11:16.324 --> 00:11:17.759
  • That we find especially when i'm talking to
  • 00:11:17.826 --> 00:11:18.426
  • When i'm talking to pastors and leaders
  • 00:11:18.493 --> 00:11:19.728
  • Pastors and leaders is they're so afraid to
  • 00:11:19.794 --> 00:11:21.930
  • Is they're so afraid to do anything pertaining
  • 00:11:21.996 --> 00:11:23.164
  • Do anything pertaining to jewish roots because
  • 00:11:23.231 --> 00:11:24.466
  • To jewish roots because they're afraid of culturally
  • 00:11:24.532 --> 00:11:25.800
  • They're afraid of culturally appropriating things
  • 00:11:25.867 --> 00:11:26.801
  • Appropriating things that are jewish.
  • 00:11:26.868 --> 00:11:28.236
  • That are jewish. and one of the things
  • 00:11:28.303 --> 00:11:29.104
  • And one of the things that i really studied
  • 00:11:29.170 --> 00:11:31.239
  • That i really studied and began to teach was
  • 00:11:31.306 --> 00:11:33.308
  • And began to teach was romans 11 and the olive tree.
  • 00:11:33.374 --> 00:11:35.276
  • Romans 11 and the olive tree. and we all know when we read
  • 00:11:35.343 --> 00:11:37.212
  • And we all know when we read romans 11, that if
  • 00:11:37.278 --> 00:11:38.813
  • Romans 11, that if you're not jewish
  • 00:11:38.880 --> 00:11:39.814
  • You're not jewish and you're gentile,
  • 00:11:39.881 --> 00:11:40.415
  • And you're gentile, you're grafted in.
  • 00:11:40.482 --> 00:11:41.816
  • You're grafted in. but i don't think
  • 00:11:41.883 --> 00:11:42.417
  • But i don't think what people realize
  • 00:11:42.484 --> 00:11:43.685
  • What people realize is that grafting
  • 00:11:43.752 --> 00:11:45.153
  • Is that grafting in actually a real thing.
  • 00:11:45.220 --> 00:11:47.288
  • In actually a real thing. the university of syracuse
  • 00:11:47.355 --> 00:11:48.490
  • The university of syracuse did this project.
  • 00:11:48.556 --> 00:11:49.991
  • Did this project. they call it,
  • 00:11:50.058 --> 00:11:50.492
  • They call it, "the tree of 40 fruits,"
  • 00:11:50.558 --> 00:11:51.893
  • "the tree of 40 fruits," where they grafted in
  • 00:11:51.960 --> 00:11:54.095
  • Where they grafted in 40 different fruits
  • 00:11:54.162 --> 00:11:55.563
  • 40 different fruits into an olive tree.
  • 00:11:55.630 --> 00:11:57.432
  • Into an olive tree. and what happened was this,
  • 00:11:57.499 --> 00:11:58.566
  • And what happened was this, and it was phenomenal,
  • 00:11:58.633 --> 00:11:59.968
  • And it was phenomenal, that each of those branches
  • 00:12:00.034 --> 00:12:01.703
  • That each of those branches continued to produce
  • 00:12:01.770 --> 00:12:03.171
  • Continued to produce the fruit of the original tree
  • 00:12:03.238 --> 00:12:05.173
  • The fruit of the original tree that they were native to,
  • 00:12:05.240 --> 00:12:06.474
  • That they were native to, but they're all connected
  • 00:12:06.541 --> 00:12:07.809
  • But they're all connected to this new source.
  • 00:12:07.876 --> 00:12:09.778
  • To this new source. and when i realized that
  • 00:12:09.844 --> 00:12:11.412
  • And when i realized that and that was introduced to me --
  • 00:12:11.479 --> 00:12:12.814
  • And that was introduced to me -- >> i love that picture.
  • 00:12:12.881 --> 00:12:13.581
  • >> i love that picture. >> yeah, it was introduced to me
  • 00:12:13.648 --> 00:12:14.883
  • >> yeah, it was introduced to me by rabbi jacob rosenberg.
  • 00:12:14.949 --> 00:12:17.152
  • By rabbi jacob rosenberg. i learned this, i learned that
  • 00:12:17.218 --> 00:12:18.987
  • I learned this, i learned that when we're grafted in,
  • 00:12:19.053 --> 00:12:20.288
  • When we're grafted in, it's not cultural appropriation.
  • 00:12:20.355 --> 00:12:22.824
  • It's not cultural appropriation. it's covenantal participation.
  • 00:12:22.891 --> 00:12:25.193
  • It's covenantal participation. that's what he taught me.
  • 00:12:25.260 --> 00:12:26.294
  • That's what he taught me. >> that's really profound.
  • 00:12:26.361 --> 00:12:27.328
  • >> that's really profound. >> so, covenantal participation,
  • 00:12:27.395 --> 00:12:29.130
  • >> so, covenantal participation, in order to participate
  • 00:12:29.197 --> 00:12:30.298
  • In order to participate in covenant,
  • 00:12:30.365 --> 00:12:30.865
  • In covenant, you have to first be
  • 00:12:30.932 --> 00:12:31.599
  • You have to first be in covenant relationship.
  • 00:12:31.666 --> 00:12:33.301
  • In covenant relationship. so, if i'm in covenant
  • 00:12:33.368 --> 00:12:34.435
  • So, if i'm in covenant relationship with you
  • 00:12:34.502 --> 00:12:35.069
  • Relationship with you as my jewish brother,
  • 00:12:35.136 --> 00:12:36.538
  • As my jewish brother, then that means how
  • 00:12:36.604 --> 00:12:37.872
  • Then that means how i'm participated in the --
  • 00:12:37.939 --> 00:12:39.874
  • I'm participated in the -- participating in the moedim,
  • 00:12:39.941 --> 00:12:41.709
  • Participating in the moedim, the appointed times,
  • 00:12:41.776 --> 00:12:42.811
  • The appointed times, it's with you,
  • 00:12:42.877 --> 00:12:44.045
  • It's with you, it's honoring you.
  • 00:12:44.112 --> 00:12:45.480
  • It's honoring you. when i first started to learn
  • 00:12:45.547 --> 00:12:47.715
  • When i first started to learn about god's appointments,
  • 00:12:47.782 --> 00:12:49.250
  • About god's appointments, his calendar, i said,
  • 00:12:49.317 --> 00:12:51.152
  • His calendar, i said, "how has this been missing
  • 00:12:51.219 --> 00:12:52.053
  • "how has this been missing from my faith experience?"
  • 00:12:52.120 --> 00:12:54.322
  • From my faith experience?" every single one of
  • 00:12:54.389 --> 00:12:55.790
  • Every single one of the moedim helps
  • 00:12:55.857 --> 00:12:57.225
  • The moedim helps to align believers with
  • 00:12:57.292 --> 00:12:59.027
  • To align believers with the will of heaven on earth.
  • 00:12:59.093 --> 00:13:00.595
  • The will of heaven on earth. we say in the lord's prayer,
  • 00:13:00.662 --> 00:13:01.996
  • We say in the lord's prayer, "your kingdom come,
  • 00:13:02.063 --> 00:13:03.031
  • "your kingdom come, your will be done
  • 00:13:03.097 --> 00:13:03.631
  • Your will be done on earth as it is in heaven."
  • 00:13:03.698 --> 00:13:04.933
  • On earth as it is in heaven." >> just to define,
  • 00:13:04.999 --> 00:13:05.533
  • >> just to define, moedim are the holidays,
  • 00:13:05.600 --> 00:13:07.502
  • Moedim are the holidays, the appointed times,
  • 00:13:07.569 --> 00:13:08.469
  • The appointed times, the feasts, which many think
  • 00:13:08.536 --> 00:13:10.338
  • The feasts, which many think are the feasts
  • 00:13:10.405 --> 00:13:11.372
  • Are the feasts of the jewish people.
  • 00:13:11.439 --> 00:13:12.340
  • Of the jewish people. >> yeah.
  • 00:13:12.407 --> 00:13:12.607
  • >> yeah. >> rosh hashanah,
  • 00:13:12.674 --> 00:13:13.274
  • >> rosh hashanah, yom kippur, passover.
  • 00:13:13.341 --> 00:13:15.243
  • Yom kippur, passover. but these are celebrations
  • 00:13:15.310 --> 00:13:17.879
  • But these are celebrations that jesus observed.
  • 00:13:17.946 --> 00:13:19.414
  • That jesus observed. >> yes, they did.
  • 00:13:19.480 --> 00:13:20.148
  • >> yes, they did. >> in the new testament,
  • 00:13:20.215 --> 00:13:21.015
  • >> in the new testament, all in the new testament
  • 00:13:21.082 --> 00:13:22.450
  • All in the new testament as well as in the old testament.
  • 00:13:22.517 --> 00:13:24.519
  • As well as in the old testament. and they connect to
  • 00:13:24.586 --> 00:13:27.488
  • And they connect to his divinity,
  • 00:13:27.555 --> 00:13:28.523
  • His divinity, to his messiahship,
  • 00:13:28.590 --> 00:13:29.891
  • To his messiahship, to his humanity,
  • 00:13:29.958 --> 00:13:33.194
  • To his humanity, to the lamb of god
  • 00:13:33.261 --> 00:13:34.295
  • To the lamb of god who takes away
  • 00:13:34.362 --> 00:13:34.796
  • Who takes away the sins of the world.
  • 00:13:34.863 --> 00:13:35.897
  • The sins of the world. there are all these types
  • 00:13:35.964 --> 00:13:36.998
  • There are all these types and pictures in the feasts
  • 00:13:37.065 --> 00:13:39.133
  • And pictures in the feasts that point to jesus.
  • 00:13:39.200 --> 00:13:40.335
  • That point to jesus. so, why do you think
  • 00:13:40.401 --> 00:13:41.903
  • So, why do you think this shouldn't be for you,
  • 00:13:41.970 --> 00:13:43.471
  • This shouldn't be for you, watching?
  • 00:13:43.538 --> 00:13:44.072
  • Watching? right?
  • 00:13:44.138 --> 00:13:44.372
  • Right? it's for all of us.
  • 00:13:44.439 --> 00:13:45.473
  • It's for all of us. >> i don't miss
  • 00:13:45.540 --> 00:13:45.974
  • >> i don't miss my hair appointments.
  • 00:13:46.040 --> 00:13:47.108
  • My hair appointments. i'm sure you don't miss
  • 00:13:47.175 --> 00:13:47.876
  • I'm sure you don't miss your dentist appointments.
  • 00:13:47.942 --> 00:13:48.910
  • Your dentist appointments. >> well, i don't miss
  • 00:13:48.977 --> 00:13:49.510
  • >> well, i don't miss my hair appointment.
  • 00:13:49.577 --> 00:13:50.044
  • [laughter]
  • 00:13:50.311 --> 00:13:50.545
  • I could tell you that.
  • 00:13:50.945 --> 00:13:52.046
  • I could tell you that. >> but god -- these feasts,
  • 00:13:52.113 --> 00:13:54.048
  • >> but god -- these feasts, these appointed times,
  • 00:13:54.115 --> 00:13:55.016
  • These appointed times, are god's appointments with us.
  • 00:13:55.083 --> 00:13:57.018
  • Are god's appointments with us. and when we miss out on them
  • 00:13:57.085 --> 00:13:58.786
  • And when we miss out on them we miss out on a richness
  • 00:13:58.853 --> 00:14:00.622
  • We miss out on a richness and a discernment
  • 00:14:00.688 --> 00:14:02.056
  • And a discernment on what is valuable to him
  • 00:14:02.123 --> 00:14:04.158
  • On what is valuable to him and what's valuable
  • 00:14:04.225 --> 00:14:05.093
  • And what's valuable in the kingdom.
  • 00:14:05.159 --> 00:14:06.494
  • In the kingdom. and so, this ministry,
  • 00:14:06.561 --> 00:14:08.329
  • And so, this ministry, the road to jerusalem,
  • 00:14:08.396 --> 00:14:09.130
  • The road to jerusalem, is really about helping
  • 00:14:09.197 --> 00:14:10.698
  • Is really about helping people understand that
  • 00:14:10.765 --> 00:14:12.433
  • People understand that it's not about appropriation.
  • 00:14:12.500 --> 00:14:13.601
  • It's not about appropriation. you've gotta be
  • 00:14:13.668 --> 00:14:14.602
  • You've gotta be in relationship with
  • 00:14:14.669 --> 00:14:15.803
  • In relationship with our messianic jewish
  • 00:14:15.870 --> 00:14:16.704
  • Our messianic jewish brothers and sisters.
  • 00:14:16.771 --> 00:14:17.805
  • Brothers and sisters. but we are through covenant,
  • 00:14:17.872 --> 00:14:19.140
  • But we are through covenant, through being sons and daughter,
  • 00:14:19.207 --> 00:14:20.942
  • Through being sons and daughter, equal heirs.
  • 00:14:21.009 --> 00:14:21.843
  • Equal heirs. we're able to participate
  • 00:14:21.910 --> 00:14:24.112
  • We're able to participate in god's appointment.
  • 00:14:24.178 --> 00:14:25.280
  • In god's appointment. >> you know it existed
  • 00:14:25.346 --> 00:14:26.114
  • >> you know it existed in the old testament too, right?
  • 00:14:26.180 --> 00:14:27.815
  • In the old testament too, right? with the sojourners
  • 00:14:27.882 --> 00:14:29.217
  • With the sojourners that became part of
  • 00:14:29.284 --> 00:14:29.851
  • That became part of the community of israel.
  • 00:14:29.918 --> 00:14:30.919
  • The community of israel. >> yeah.
  • 00:14:30.985 --> 00:14:31.819
  • >> yeah. >> they weren't originally
  • 00:14:31.886 --> 00:14:32.620
  • >> they weren't originally part of the people of israel,
  • 00:14:32.687 --> 00:14:33.855
  • Part of the people of israel, but they were incorporated
  • 00:14:33.922 --> 00:14:34.822
  • But they were incorporated in as sojourners.
  • 00:14:34.889 --> 00:14:36.524
  • In as sojourners. and they followed the moedim.
  • 00:14:36.591 --> 00:14:37.759
  • And they followed the moedim. they followed the holidays.
  • 00:14:37.825 --> 00:14:39.160
  • They followed the holidays. >> you know what my favorite
  • 00:14:39.227 --> 00:14:40.662
  • >> you know what my favorite thing about it is?
  • 00:14:40.728 --> 00:14:41.996
  • Thing about it is? one of the biggest known
  • 00:14:42.063 --> 00:14:43.264
  • One of the biggest known revivals in the church
  • 00:14:43.331 --> 00:14:44.699
  • Revivals in the church is the azusa street revival.
  • 00:14:44.766 --> 00:14:46.167
  • Is the azusa street revival. >> right.
  • 00:14:46.234 --> 00:14:46.701
  • >> right. >> and the azusa street revival,
  • 00:14:46.768 --> 00:14:48.369
  • >> and the azusa street revival, many people don't know this,
  • 00:14:48.436 --> 00:14:49.837
  • Many people don't know this, started on april 9, 1904.
  • 00:14:49.904 --> 00:14:53.374
  • Started on april 9, 1904. it was a friday night,
  • 00:14:53.441 --> 00:14:54.676
  • It was a friday night, but that year that was
  • 00:14:54.742 --> 00:14:55.743
  • But that year that was the first night of passover,
  • 00:14:55.810 --> 00:14:57.712
  • The first night of passover, the first night of pesach.
  • 00:14:57.779 --> 00:14:58.947
  • The first night of pesach. >> oh, really?
  • 00:14:59.013 --> 00:14:59.347
  • >> oh, really? >> you cannot tell me
  • 00:14:59.414 --> 00:15:00.615
  • >> you cannot tell me that there's a coincidence
  • 00:15:00.682 --> 00:15:02.450
  • That there's a coincidence in the greatest revival
  • 00:15:02.517 --> 00:15:04.719
  • In the greatest revival that has taken place
  • 00:15:04.786 --> 00:15:05.620
  • That has taken place that i believe
  • 00:15:05.687 --> 00:15:06.654
  • That i believe on american soil was
  • 00:15:06.721 --> 00:15:08.323
  • On american soil was in alignment with
  • 00:15:08.389 --> 00:15:09.857
  • In alignment with god's appointment.
  • 00:15:09.924 --> 00:15:10.992
  • God's appointment. >> yeah.
  • 00:15:11.059 --> 00:15:11.492
  • >> yeah. >> it was in alignment
  • 00:15:11.559 --> 00:15:12.360
  • >> it was in alignment with passover.
  • 00:15:12.427 --> 00:15:12.860
  • With passover. and correct me if i'm wrong,
  • 00:15:12.927 --> 00:15:14.996
  • And correct me if i'm wrong, but when you have
  • 00:15:15.063 --> 00:15:15.930
  • But when you have an appointed time
  • 00:15:15.997 --> 00:15:17.198
  • An appointed time on another appointed time
  • 00:15:17.265 --> 00:15:18.566
  • On another appointed time it's called
  • 00:15:18.633 --> 00:15:19.033
  • It's called a high shabbat, right?
  • 00:15:19.100 --> 00:15:20.335
  • A high shabbat, right? >> that's amazing, yeah.
  • 00:15:20.401 --> 00:15:21.069
  • >> that's amazing, yeah. >> it's a special one,
  • 00:15:21.135 --> 00:15:22.537
  • >> it's a special one, so i feel like the lord
  • 00:15:22.603 --> 00:15:24.105
  • So i feel like the lord has been saying --
  • 00:15:24.172 --> 00:15:25.540
  • Has been saying -- i feel like heaven has been
  • 00:15:25.606 --> 00:15:26.541
  • I feel like heaven has been crying out for this unity
  • 00:15:26.607 --> 00:15:28.443
  • Crying out for this unity between messianic brothers
  • 00:15:28.509 --> 00:15:30.144
  • Between messianic brothers and sisters and the church.
  • 00:15:30.211 --> 00:15:31.646
  • And sisters and the church. >> what's the fear,
  • 00:15:31.713 --> 00:15:32.981
  • >> what's the fear, do you think as you
  • 00:15:33.047 --> 00:15:34.315
  • Do you think as you encounter pastors
  • 00:15:34.382 --> 00:15:36.050
  • Encounter pastors and try to help them understand
  • 00:15:36.117 --> 00:15:38.286
  • And try to help them understand the one new humanity
  • 00:15:38.353 --> 00:15:41.656
  • The one new humanity of prayer of john 17
  • 00:15:41.723 --> 00:15:44.959
  • Of prayer of john 17 or jesus as a jew,
  • 00:15:45.026 --> 00:15:47.628
  • Or jesus as a jew, was and is a jew,
  • 00:15:47.695 --> 00:15:49.197
  • Was and is a jew, that hands off
  • 00:15:49.263 --> 00:15:52.100
  • That hands off that appropriation?
  • 00:15:52.166 --> 00:15:52.900
  • That appropriation? what do you think it is
  • 00:15:52.967 --> 00:15:53.768
  • What do you think it is about jewish things
  • 00:15:53.835 --> 00:15:55.670
  • About jewish things that result in sort of
  • 00:15:55.737 --> 00:15:56.904
  • That result in sort of a negative response?
  • 00:15:56.971 --> 00:15:58.306
  • A negative response? >> yeah, i think
  • 00:15:58.373 --> 00:15:59.307
  • >> yeah, i think one of the biggest fears
  • 00:15:59.374 --> 00:16:00.742
  • One of the biggest fears is that in order to engage,
  • 00:16:00.808 --> 00:16:02.443
  • Is that in order to engage, you have to become.
  • 00:16:02.510 --> 00:16:04.445
  • You have to become. and that's a direct lie
  • 00:16:04.512 --> 00:16:05.580
  • And that's a direct lie from the enemy.
  • 00:16:05.646 --> 00:16:06.381
  • From the enemy. we don't have to become,
  • 00:16:06.447 --> 00:16:07.281
  • We don't have to become, we embrace.
  • 00:16:07.348 --> 00:16:08.249
  • We embrace. it goes back to that
  • 00:16:08.316 --> 00:16:08.916
  • It goes back to that olive tree analogy.
  • 00:16:08.983 --> 00:16:10.785
  • Olive tree analogy. if i'm a pear tree branch
  • 00:16:10.852 --> 00:16:13.154
  • If i'm a pear tree branch that's been grafted
  • 00:16:13.221 --> 00:16:13.988
  • That's been grafted into this olive tree,
  • 00:16:14.055 --> 00:16:15.823
  • Into this olive tree, i'm still a pear,
  • 00:16:15.890 --> 00:16:17.091
  • I'm still a pear, but i've embraced
  • 00:16:17.158 --> 00:16:18.393
  • But i've embraced my root system.
  • 00:16:18.459 --> 00:16:19.794
  • My root system. i'm not fighting it,
  • 00:16:19.861 --> 00:16:20.995
  • I'm not fighting it, i'm embracing it.
  • 00:16:21.062 --> 00:16:22.430
  • I'm embracing it. and i may have --
  • 00:16:22.497 --> 00:16:23.031
  • And i may have -- i may be a pear with
  • 00:16:23.097 --> 00:16:23.865
  • I may be a pear with a little bit of olive
  • 00:16:23.931 --> 00:16:24.732
  • A little bit of olive flavor to me.
  • 00:16:24.799 --> 00:16:25.333
  • [laughter]
  • 00:16:25.600 --> 00:16:25.900
  • Right?
  • 00:16:26.167 --> 00:16:26.634
  • Right? but what it is is that
  • 00:16:26.701 --> 00:16:28.636
  • But what it is is that we don't have to
  • 00:16:28.703 --> 00:16:29.337
  • We don't have to change who we are.
  • 00:16:29.404 --> 00:16:30.571
  • Change who we are. the church doesn't have
  • 00:16:30.638 --> 00:16:31.372
  • The church doesn't have to change its mission
  • 00:16:31.439 --> 00:16:33.141
  • To change its mission and its outreach.
  • 00:16:33.207 --> 00:16:34.175
  • And its outreach. really, this message
  • 00:16:34.242 --> 00:16:35.109
  • Really, this message of one new man,
  • 00:16:35.176 --> 00:16:36.210
  • Of one new man, what it does, jonathan,
  • 00:16:36.277 --> 00:16:37.378
  • What it does, jonathan, is it enhances a ministry.
  • 00:16:37.445 --> 00:16:39.514
  • Is it enhances a ministry. it enhances a church.
  • 00:16:39.580 --> 00:16:41.049
  • It enhances a church. it gives people
  • 00:16:41.115 --> 00:16:42.250
  • It gives people hands-on experiences
  • 00:16:42.316 --> 00:16:44.719
  • Hands-on experiences as to what they can do
  • 00:16:44.786 --> 00:16:46.254
  • As to what they can do and how they can experience
  • 00:16:46.320 --> 00:16:47.955
  • And how they can experience a deeper understanding
  • 00:16:48.022 --> 00:16:48.790
  • A deeper understanding of the lord.
  • 00:16:48.856 --> 00:16:49.190
  • Of the lord. >> well, let me
  • 00:16:49.257 --> 00:16:49.724
  • >> well, let me repeat something.
  • 00:16:49.791 --> 00:16:50.458
  • Repeat something. i'll ask you
  • 00:16:50.525 --> 00:16:51.092
  • I'll ask you in a different way
  • 00:16:51.159 --> 00:16:51.592
  • In a different way because it's so important.
  • 00:16:51.659 --> 00:16:53.394
  • Because it's so important. why do you think understanding
  • 00:16:53.461 --> 00:16:56.130
  • Why do you think understanding the jewish culture of jesus
  • 00:16:56.197 --> 00:16:58.099
  • The jewish culture of jesus is key to deepening
  • 00:16:58.166 --> 00:17:00.268
  • Is key to deepening a believer's faith expression.
  • 00:17:00.334 --> 00:17:01.769
  • A believer's faith expression. i know you've already
  • 00:17:01.836 --> 00:17:02.336
  • I know you've already talked about it,
  • 00:17:02.403 --> 00:17:02.937
  • Talked about it, but i just -- i wanna
  • 00:17:03.004 --> 00:17:03.771
  • But i just -- i wanna keep hammering this home,
  • 00:17:03.838 --> 00:17:05.173
  • Keep hammering this home, because this is important
  • 00:17:05.239 --> 00:17:06.040
  • Because this is important for you that are watching.
  • 00:17:06.107 --> 00:17:07.575
  • For you that are watching. >> it's so key especially
  • 00:17:07.642 --> 00:17:09.310
  • >> it's so key especially in these times.
  • 00:17:09.377 --> 00:17:10.178
  • In these times. i mentioned it before
  • 00:17:10.244 --> 00:17:11.045
  • I mentioned it before about contextualizing jesus
  • 00:17:11.112 --> 00:17:13.247
  • About contextualizing jesus to look like us or to be
  • 00:17:13.314 --> 00:17:16.184
  • To look like us or to be made in our image.
  • 00:17:16.250 --> 00:17:17.618
  • Made in our image. i think what happens
  • 00:17:17.685 --> 00:17:19.053
  • I think what happens is believers will run the risk
  • 00:17:19.120 --> 00:17:23.458
  • Is believers will run the risk of eisegeting scripture,
  • 00:17:23.524 --> 00:17:25.460
  • Of eisegeting scripture, not properly exegeting it.
  • 00:17:25.526 --> 00:17:27.095
  • Not properly exegeting it. >> could you explain that?
  • 00:17:27.161 --> 00:17:27.762
  • >> could you explain that? i don't think most --
  • 00:17:27.829 --> 00:17:28.362
  • I don't think most -- >> eisegesis is when
  • 00:17:28.429 --> 00:17:29.931
  • >> eisegesis is when we interpret scripture
  • 00:17:29.997 --> 00:17:31.332
  • We interpret scripture with our own understanding
  • 00:17:31.399 --> 00:17:32.900
  • With our own understanding or our own assumptions.
  • 00:17:32.967 --> 00:17:34.669
  • Or our own assumptions. exegesis is when
  • 00:17:34.735 --> 00:17:36.003
  • Exegesis is when we interpret scripture
  • 00:17:36.070 --> 00:17:37.772
  • We interpret scripture for the context
  • 00:17:37.839 --> 00:17:40.007
  • For the context and the intention,
  • 00:17:40.074 --> 00:17:41.008
  • And the intention, god's intention behind it.
  • 00:17:41.075 --> 00:17:42.610
  • God's intention behind it. >> you're not proving
  • 00:17:42.677 --> 00:17:43.344
  • >> you're not proving a scripture for your point.
  • 00:17:43.411 --> 00:17:44.345
  • A scripture for your point. >> there it is.
  • 00:17:44.412 --> 00:17:45.146
  • >> there it is. >> but getting out of it
  • 00:17:45.213 --> 00:17:45.913
  • >> but getting out of it what's it's trying --
  • 00:17:45.980 --> 00:17:46.814
  • What's it's trying -- what the scripture is
  • 00:17:46.881 --> 00:17:47.515
  • What the scripture is saying within its context.
  • 00:17:47.582 --> 00:17:48.683
  • Saying within its context. >> 100% of that.
  • 00:17:48.749 --> 00:17:49.617
  • >> 100% of that. >> this is a revelation, petra.
  • 00:17:49.684 --> 00:17:51.419
  • >> this is a revelation, petra. the light came on with you.
  • 00:17:51.486 --> 00:17:53.688
  • The light came on with you. and my hope is that
  • 00:17:53.754 --> 00:17:55.389
  • And my hope is that you will start to dig into this
  • 00:17:55.456 --> 00:17:57.725
  • You will start to dig into this and that light will go on.
  • 00:17:57.792 --> 00:17:59.327
  • And that light will go on. and it will really change
  • 00:17:59.393 --> 00:18:00.161
  • And it will really change your relationship with the lord.
  • 00:18:00.228 --> 00:18:02.263
  • Your relationship with the lord. i invite you today
  • 00:18:02.330 --> 00:18:03.197
  • I invite you today to bless jewish people
  • 00:18:03.264 --> 00:18:05.366
  • To bless jewish people and partner with jewish voice
  • 00:18:05.433 --> 00:18:07.401
  • And partner with jewish voice in sharing the greatest
  • 00:18:07.468 --> 00:18:09.537
  • In sharing the greatest gift of all, the good news
  • 00:18:09.604 --> 00:18:11.606
  • Gift of all, the good news of yeshua, jesus,
  • 00:18:11.672 --> 00:18:13.374
  • Of yeshua, jesus, with jewish communities
  • 00:18:13.441 --> 00:18:14.308
  • With jewish communities in israel, in the u.s.,
  • 00:18:14.375 --> 00:18:16.377
  • In israel, in the u.s., and around the world.
  • 00:18:16.444 --> 00:18:18.112
  • And around the world. here's how you can
  • 00:18:18.179 --> 00:18:18.679
  • Here's how you can become a shalom partner.
  • 00:18:18.746 --> 00:18:20.281
  • ♪ ♪
  • 00:18:20.681 --> 00:18:25.753
  • >> there are four children
  • 00:18:26.654 --> 00:18:27.488
  • >> there are four children that we've seen this morning,
  • 00:18:27.555 --> 00:18:30.057
  • That we've seen this morning, they were orphans.
  • 00:18:30.124 --> 00:18:31.459
  • They were orphans. their mother was dead,
  • 00:18:31.526 --> 00:18:32.593
  • Their mother was dead, and their father abandoned them.
  • 00:18:32.660 --> 00:18:34.829
  • And their father abandoned them. we didn't make 'em
  • 00:18:34.896 --> 00:18:35.463
  • We didn't make 'em go through the line,
  • 00:18:35.530 --> 00:18:36.197
  • Go through the line, we just banded them
  • 00:18:36.264 --> 00:18:37.365
  • We just banded them and took 'em straight in
  • 00:18:37.431 --> 00:18:38.232
  • And took 'em straight in and took 'em back to pediatrics
  • 00:18:38.299 --> 00:18:39.834
  • And took 'em back to pediatrics to get 'em fixed up
  • 00:18:39.901 --> 00:18:40.902
  • To get 'em fixed up and get a snack
  • 00:18:40.968 --> 00:18:41.502
  • And get a snack and just start
  • 00:18:41.569 --> 00:18:43.971
  • And just start taking care of 'em.
  • 00:18:44.038 --> 00:18:44.939
  • Taking care of 'em. it makes you feel --
  • 00:18:45.006 --> 00:18:45.873
  • It makes you feel -- when you see
  • 00:18:45.940 --> 00:18:46.274
  • When you see something like that,
  • 00:18:46.340 --> 00:18:46.841
  • Something like that, it makes you feel just --
  • 00:18:46.908 --> 00:18:49.810
  • It makes you feel just -- it just grabs your heart
  • 00:18:49.877 --> 00:18:51.345
  • It just grabs your heart because their father is not
  • 00:18:51.412 --> 00:18:55.917
  • Because their father is not man enough to take care of 'em.
  • 00:18:55.983 --> 00:18:59.353
  • Their mother died,
  • 00:18:59.453 --> 00:19:00.788
  • And this little girl
  • 00:19:00.855 --> 00:19:01.756
  • Is taking care of her kid --
  • 00:19:01.822 --> 00:19:03.424
  • Her kid brother and sisters,
  • 00:19:03.491 --> 00:19:06.160
  • And it just --
  • 00:19:06.227 --> 00:19:07.628
  • We are so blessed in america.
  • 00:19:07.695 --> 00:19:09.664
  • We are so, so blessed,
  • 00:19:09.730 --> 00:19:12.300
  • And these people have so much
  • 00:19:12.366 --> 00:19:13.901
  • Need, hurt, disease.
  • 00:19:13.968 --> 00:19:18.339
  • It's just amazing what we have.
  • 00:19:18.406 --> 00:19:20.675
  • And they don't have any of it.
  • 00:19:20.741 --> 00:19:23.711
  • But the way it makes you feel,
  • 00:19:23.778 --> 00:19:24.745
  • It makes you feel angry.
  • 00:19:24.812 --> 00:19:27.949
  • It breaks your heart.
  • 00:19:28.015 --> 00:19:30.985
  • It's just --
  • 00:19:31.052 --> 00:19:31.686
  • It's something that should not
  • 00:19:31.752 --> 00:19:32.353
  • Be happening to anybody.
  • 00:19:32.420 --> 00:19:33.454
  • ♪ ♪
  • 00:19:33.754 --> 00:19:34.822
  • >> a quick commentary
  • 00:19:35.523 --> 00:19:36.457
  • >> a quick commentary of when you read romans 11,
  • 00:19:36.524 --> 00:19:38.292
  • Of when you read romans 11, what you got out of romans 11.
  • 00:19:38.359 --> 00:19:39.794
  • What you got out of romans 11. >> when i read romans 11,
  • 00:19:39.860 --> 00:19:41.162
  • >> when i read romans 11, what i got out of this
  • 00:19:41.229 --> 00:19:42.296
  • What i got out of this was two things,
  • 00:19:42.363 --> 00:19:43.130
  • Was two things, honor and respect.
  • 00:19:43.197 --> 00:19:45.333
  • Honor and respect. when you read it you hear,
  • 00:19:45.399 --> 00:19:47.468
  • When you read it you hear, you know, the apostle paul
  • 00:19:47.535 --> 00:19:48.202
  • You know, the apostle paul saying, "first and foremost,
  • 00:19:48.269 --> 00:19:49.604
  • Saying, "first and foremost, some one the natural
  • 00:19:49.670 --> 00:19:50.371
  • Some one the natural branches were removed."
  • 00:19:50.438 --> 00:19:54.141
  • Branches were removed." and for me, that sparked
  • 00:19:54.208 --> 00:19:56.911
  • And for me, that sparked a love for praying for
  • 00:19:56.978 --> 00:19:58.112
  • A love for praying for all israel to be saved,
  • 00:19:58.179 --> 00:19:59.880
  • All israel to be saved, to see jewish brothers
  • 00:19:59.947 --> 00:20:01.215
  • To see jewish brothers and sisters who don't know
  • 00:20:01.282 --> 00:20:02.183
  • And sisters who don't know messiah come into him.
  • 00:20:02.250 --> 00:20:03.918
  • Messiah come into him. but it also said you wanna
  • 00:20:03.985 --> 00:20:05.519
  • But it also said you wanna honor the natural branches
  • 00:20:05.586 --> 00:20:07.421
  • Honor the natural branches that are still
  • 00:20:07.488 --> 00:20:08.289
  • That are still connected on there.
  • 00:20:08.356 --> 00:20:09.323
  • Connected on there. i love when
  • 00:20:09.390 --> 00:20:09.724
  • I love when the apostle paul says,
  • 00:20:09.790 --> 00:20:10.691
  • The apostle paul says, "listen, if you're
  • 00:20:10.758 --> 00:20:11.726
  • "listen, if you're a wild branch
  • 00:20:11.792 --> 00:20:12.727
  • A wild branch and you've been grafted in,
  • 00:20:12.793 --> 00:20:14.028
  • And you've been grafted in, don't get too arrogant
  • 00:20:14.095 --> 00:20:15.363
  • Don't get too arrogant because if the natural
  • 00:20:15.429 --> 00:20:16.230
  • Because if the natural branches could be cut off,
  • 00:20:16.297 --> 00:20:17.932
  • Branches could be cut off, then guess what?
  • 00:20:17.999 --> 00:20:18.733
  • Then guess what? you can be cut off too."
  • 00:20:18.799 --> 00:20:20.034
  • You can be cut off too." so, i feel like
  • 00:20:20.101 --> 00:20:20.801
  • So, i feel like what romans 11 does
  • 00:20:20.868 --> 00:20:22.470
  • What romans 11 does is it sets a table of
  • 00:20:22.536 --> 00:20:24.038
  • Is it sets a table of honor and respect.
  • 00:20:24.105 --> 00:20:25.640
  • Honor and respect. god is a god who honors,
  • 00:20:25.706 --> 00:20:27.675
  • God is a god who honors, respects, and keeps
  • 00:20:27.742 --> 00:20:28.576
  • Respects, and keeps his promises.
  • 00:20:28.643 --> 00:20:29.110
  • His promises. >> you know what else i see?
  • 00:20:29.176 --> 00:20:30.378
  • >> you know what else i see? the warning there is that god is
  • 00:20:30.444 --> 00:20:33.914
  • The warning there is that god is faithful to the jewish people.
  • 00:20:33.981 --> 00:20:36.083
  • Faithful to the jewish people. and if you don't trust him
  • 00:20:36.150 --> 00:20:37.551
  • And if you don't trust him for your --
  • 00:20:37.618 --> 00:20:38.552
  • For your -- for their faithfulness,
  • 00:20:38.619 --> 00:20:39.687
  • For their faithfulness, you can't trust him
  • 00:20:39.754 --> 00:20:40.321
  • You can't trust him for your own faith.
  • 00:20:40.388 --> 00:20:41.222
  • For your own faith. in other words,
  • 00:20:41.289 --> 00:20:42.256
  • In other words, if god reached the point
  • 00:20:42.323 --> 00:20:43.524
  • If god reached the point where he says, "i'm done
  • 00:20:43.591 --> 00:20:44.325
  • Where he says, "i'm done with the jewish people.
  • 00:20:44.392 --> 00:20:45.026
  • With the jewish people. they rejected their messiah.
  • 00:20:45.092 --> 00:20:46.127
  • They rejected their messiah. they rejected the prophets.
  • 00:20:46.193 --> 00:20:48.195
  • They rejected the prophets. done."
  • 00:20:48.262 --> 00:20:48.663
  • Done." >> and he'll be done with me.
  • 00:20:48.729 --> 00:20:49.730
  • >> and he'll be done with me. >> then what point
  • 00:20:49.797 --> 00:20:50.264
  • >> then what point are we finished?
  • 00:20:50.331 --> 00:20:51.132
  • Are we finished? >> yeah.
  • 00:20:51.198 --> 00:20:51.599
  • >> yeah. >> right?
  • 00:20:51.666 --> 00:20:51.899
  • >> right? what point do we cross
  • 00:20:51.966 --> 00:20:52.733
  • What point do we cross that line and god says,
  • 00:20:52.800 --> 00:20:53.601
  • That line and god says, "enough, you're out."
  • 00:20:53.668 --> 00:20:54.635
  • "enough, you're out." >> yeah.
  • 00:20:54.702 --> 00:20:55.503
  • >> yeah. >> but it's god's faithfulness
  • 00:20:55.569 --> 00:20:56.570
  • >> but it's god's faithfulness to the jewish people
  • 00:20:56.637 --> 00:20:57.805
  • To the jewish people that gives us confidence
  • 00:20:57.872 --> 00:21:00.007
  • That gives us confidence that he will keep forgiving us.
  • 00:21:00.074 --> 00:21:02.710
  • That he will keep forgiving us. and i love that, i love that.
  • 00:21:02.777 --> 00:21:04.578
  • And i love that, i love that. he remains faithful
  • 00:21:04.645 --> 00:21:05.579
  • He remains faithful to the jewish people.
  • 00:21:05.646 --> 00:21:06.514
  • To the jewish people. petra, i am so grateful
  • 00:21:06.580 --> 00:21:07.848
  • Petra, i am so grateful to have you with us today.
  • 00:21:07.915 --> 00:21:08.783
  • To have you with us today. i can't wait to continue
  • 00:21:08.849 --> 00:21:10.718
  • I can't wait to continue our conversation.
  • 00:21:10.785 --> 00:21:11.519
  • Our conversation. i know there's people
  • 00:21:11.585 --> 00:21:12.486
  • I know there's people watching right now
  • 00:21:12.553 --> 00:21:13.888
  • Watching right now that have a love
  • 00:21:13.954 --> 00:21:14.889
  • That have a love for jewish people
  • 00:21:14.955 --> 00:21:15.589
  • For jewish people and a passion to share
  • 00:21:15.656 --> 00:21:17.758
  • And a passion to share the good news of jesus
  • 00:21:17.825 --> 00:21:18.893
  • The good news of jesus with jewish people.
  • 00:21:18.959 --> 00:21:20.494
  • With jewish people. you might be asking,
  • 00:21:20.561 --> 00:21:21.662
  • You might be asking, "how can iu get involved?"
  • 00:21:21.729 --> 00:21:23.230
  • "how can iu get involved?" i invite you get involved
  • 00:21:23.297 --> 00:21:24.799
  • I invite you get involved by becoming a shalom
  • 00:21:24.865 --> 00:21:26.767
  • By becoming a shalom partner today.
  • 00:21:26.834 --> 00:21:27.635
  • >> god has put in your hands
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  • The very tool you need to deal
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  • With life's challenges.
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  • The bible has been
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  • Preserved over centuries
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  • By the jewish people
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  • And it truly god's gift as
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  • A guide for everyday life.
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  • ♪ ♪
  • 00:22:56.624 --> 00:23:02.296
  • >> this widowed mother
  • 00:23:03.063 --> 00:23:03.831
  • Arrived with her daughter.
  • 00:23:03.931 --> 00:23:05.399
  • The young girl
  • 00:23:05.499 --> 00:23:06.066
  • Had lost her eyesight
  • 00:23:06.167 --> 00:23:07.601
  • And one eye completely.
  • 00:23:07.701 --> 00:23:09.103
  • The other had
  • 00:23:09.203 --> 00:23:09.804
  • Sustained great trauma
  • 00:23:09.904 --> 00:23:11.105
  • And barely gave sight.
  • 00:23:11.205 --> 00:23:13.140
  • They were so poor,
  • 00:23:13.240 --> 00:23:14.508
  • The mother couldn't even
  • 00:23:14.608 --> 00:23:15.476
  • Afford to give this
  • 00:23:15.576 --> 00:23:16.477
  • Precious girl a pair of shoes.
  • 00:23:16.577 --> 00:23:18.679
  • But that's where the prayers,
  • 00:23:18.779 --> 00:23:19.914
  • Financial gifts and volunteer
  • 00:23:20.014 --> 00:23:21.649
  • Efforts of the partners
  • 00:23:21.749 --> 00:23:22.817
  • And friends of jewish voice
  • 00:23:22.917 --> 00:23:24.318
  • Opened a door for
  • 00:23:24.418 --> 00:23:25.252
  • A miracle to begin.
  • 00:23:25.352 --> 00:23:27.988
  • For the first time,
  • 00:23:28.088 --> 00:23:29.089
  • Our eye surgery team
  • 00:23:29.190 --> 00:23:30.424
  • Was able to use
  • 00:23:30.524 --> 00:23:31.192
  • Our new mobile eye clinic
  • 00:23:31.292 --> 00:23:32.693
  • And perform a procedure
  • 00:23:32.793 --> 00:23:34.195
  • To heal and restore vision
  • 00:23:34.295 --> 00:23:35.863
  • To the damaged cornea
  • 00:23:35.963 --> 00:23:37.031
  • Of the girl's eye.
  • 00:23:37.131 --> 00:23:38.132
  • >> we really don't know
  • 00:23:40.167 --> 00:23:41.035
  • >> we really don't know the true history here,
  • 00:23:41.101 --> 00:23:42.069
  • The true history here, but she had
  • 00:23:42.136 --> 00:23:42.803
  • But she had some kind of trauma,
  • 00:23:42.870 --> 00:23:44.939
  • Some kind of trauma, either intentional
  • 00:23:45.005 --> 00:23:47.141
  • Either intentional or accidental,
  • 00:23:47.208 --> 00:23:49.076
  • Or accidental, and she lost actually
  • 00:23:49.143 --> 00:23:50.344
  • And she lost actually all the side of her
  • 00:23:50.411 --> 00:23:51.178
  • All the side of her right eye and severely lost
  • 00:23:51.245 --> 00:23:53.013
  • Right eye and severely lost the left eye because
  • 00:23:53.080 --> 00:23:53.948
  • The left eye because there's corneal scarring.
  • 00:23:54.014 --> 00:23:56.417
  • There's corneal scarring. and we tried to clear up
  • 00:23:56.484 --> 00:23:57.918
  • And we tried to clear up by striking center of cornea.
  • 00:23:57.985 --> 00:24:00.321
  • By striking center of cornea. and i think she'll do well.
  • 00:24:00.387 --> 00:24:02.456
  • And i think she'll do well. she's going to be
  • 00:24:02.523 --> 00:24:02.957
  • She's going to be very sore several weeks,
  • 00:24:03.023 --> 00:24:05.326
  • Very sore several weeks, but i think she'll be well.
  • 00:24:05.392 --> 00:24:06.060
  • >> after her medical procedure.
  • 00:24:06.527 --> 00:24:07.862
  • The prayer team interceded
  • 00:24:07.962 --> 00:24:09.296
  • And encouraged this dear
  • 00:24:09.396 --> 00:24:10.698
  • Mother and daughter
  • 00:24:10.798 --> 00:24:11.599
  • In the name of the lord.
  • 00:24:11.699 --> 00:24:13.601
  • A member of our pediatric staff
  • 00:24:13.701 --> 00:24:15.402
  • Shared a small miracle.
  • 00:24:15.503 --> 00:24:17.404
  • She had brought a pair
  • 00:24:17.505 --> 00:24:18.339
  • Of flip flops with her
  • 00:24:18.439 --> 00:24:19.874
  • That fit this precious
  • 00:24:19.974 --> 00:24:21.075
  • Girl's naked feet.
  • 00:24:21.175 --> 00:24:22.676
  • This daughter who had been
  • 00:24:22.776 --> 00:24:23.744
  • Through so much suffering
  • 00:24:23.844 --> 00:24:24.845
  • In her short life,
  • 00:24:24.945 --> 00:24:26.247
  • Was able to go out from
  • 00:24:26.347 --> 00:24:27.214
  • The clinic blessed from her
  • 00:24:27.314 --> 00:24:28.782
  • Head to her toes.
  • 00:24:28.883 --> 00:24:29.750
  • ♪ ♪
  • 00:24:30.117 --> 00:24:31.685
  • >> petra, i think
  • 00:24:32.253 --> 00:24:32.786
  • >> petra, i think there's a lot of people
  • 00:24:32.853 --> 00:24:33.587
  • There's a lot of people watching that want that umph,
  • 00:24:33.654 --> 00:24:36.323
  • Watching that want that umph, that they want what you have.
  • 00:24:36.390 --> 00:24:38.259
  • That they want what you have. and i'm gonna ask you
  • 00:24:38.325 --> 00:24:39.093
  • And i'm gonna ask you to release that prayer.
  • 00:24:39.159 --> 00:24:40.995
  • To release that prayer. there are many of you that are
  • 00:24:41.061 --> 00:24:41.996
  • There are many of you that are watching have prayer needs
  • 00:24:42.062 --> 00:24:43.197
  • Watching have prayer needs you've written to us
  • 00:24:43.264 --> 00:24:44.565
  • You've written to us and texted them to us,
  • 00:24:44.632 --> 00:24:46.500
  • And texted them to us, and emailed them to us,
  • 00:24:46.567 --> 00:24:47.635
  • And emailed them to us, we pray for
  • 00:24:47.701 --> 00:24:48.235
  • We pray for your prayers by name.
  • 00:24:48.302 --> 00:24:49.770
  • Your prayers by name. but we wanna take this
  • 00:24:49.837 --> 00:24:51.005
  • But we wanna take this opportunity to pray for you
  • 00:24:51.071 --> 00:24:54.008
  • Opportunity to pray for you to enter into this
  • 00:24:54.074 --> 00:24:55.075
  • To enter into this new realm of understanding
  • 00:24:55.142 --> 00:24:57.211
  • New realm of understanding who jesus is and who you are
  • 00:24:57.278 --> 00:24:59.780
  • Who jesus is and who you are as a wild branch grafted
  • 00:24:59.847 --> 00:25:02.483
  • As a wild branch grafted into the olive tree.
  • 00:25:02.550 --> 00:25:04.084
  • Into the olive tree. i also wanna pray for
  • 00:25:04.151 --> 00:25:05.352
  • I also wanna pray for those of you that have not yet
  • 00:25:05.419 --> 00:25:06.954
  • Those of you that have not yet experienced the gift
  • 00:25:07.021 --> 00:25:08.022
  • Experienced the gift of eternal life
  • 00:25:08.088 --> 00:25:09.056
  • Of eternal life because you haven't yet
  • 00:25:09.123 --> 00:25:10.357
  • Because you haven't yet entered into a relationship
  • 00:25:10.424 --> 00:25:12.326
  • Entered into a relationship with yeshua, with jesus.
  • 00:25:12.393 --> 00:25:14.295
  • With yeshua, with jesus. and so, petra, i'm gonna
  • 00:25:14.361 --> 00:25:15.429
  • And so, petra, i'm gonna ask you just to look
  • 00:25:15.496 --> 00:25:16.096
  • Ask you just to look into the camera
  • 00:25:16.163 --> 00:25:16.797
  • Into the camera and just pray over people now.
  • 00:25:16.864 --> 00:25:18.699
  • And just pray over people now. many people need what you have,
  • 00:25:18.766 --> 00:25:20.901
  • Many people need what you have, and some of -- some need
  • 00:25:20.968 --> 00:25:21.902
  • And some of -- some need eternal life right now.
  • 00:25:21.969 --> 00:25:23.437
  • Eternal life right now. >> well, abba father, right now,
  • 00:25:23.504 --> 00:25:25.773
  • >> well, abba father, right now, first and foremost,
  • 00:25:25.839 --> 00:25:26.674
  • First and foremost, we just declare
  • 00:25:26.740 --> 00:25:28.475
  • We just declare and we thank you
  • 00:25:28.542 --> 00:25:28.976
  • And we thank you for being a healer,
  • 00:25:29.043 --> 00:25:30.411
  • For being a healer, for being a restorer,
  • 00:25:30.477 --> 00:25:32.746
  • For being a restorer, for being a covenantal
  • 00:25:32.813 --> 00:25:34.114
  • For being a covenantal promise keeper.
  • 00:25:34.181 --> 00:25:35.783
  • Promise keeper. and right now i wanna speak
  • 00:25:35.849 --> 00:25:37.551
  • And right now i wanna speak and pray to those of you
  • 00:25:37.618 --> 00:25:39.353
  • And pray to those of you that are feeling like you are
  • 00:25:39.420 --> 00:25:41.722
  • That are feeling like you are consumed with bitterness,
  • 00:25:41.789 --> 00:25:44.158
  • Consumed with bitterness, with fear, with anger,
  • 00:25:44.224 --> 00:25:46.060
  • With fear, with anger, with resentment.
  • 00:25:46.126 --> 00:25:47.261
  • With resentment. i wanna pray specifically
  • 00:25:47.328 --> 00:25:48.696
  • I wanna pray specifically for some jewish brothers
  • 00:25:48.762 --> 00:25:50.164
  • For some jewish brothers and sisters that may be
  • 00:25:50.230 --> 00:25:51.198
  • And sisters that may be watching and feeling like,
  • 00:25:51.265 --> 00:25:52.266
  • Watching and feeling like, "i'm afraid to leave my house
  • 00:25:52.333 --> 00:25:53.767
  • "i'm afraid to leave my house because of the rise
  • 00:25:53.834 --> 00:25:55.069
  • Because of the rise of anti-semitism."
  • 00:25:55.135 --> 00:25:56.337
  • Of anti-semitism." i want you to know
  • 00:25:56.403 --> 00:25:57.938
  • I want you to know that you are fearfully
  • 00:25:58.005 --> 00:25:59.573
  • That you are fearfully and wonderfully made,
  • 00:25:59.640 --> 00:26:00.841
  • And wonderfully made, that you are held
  • 00:26:00.908 --> 00:26:02.009
  • That you are held in the palm of the lord's hands,
  • 00:26:02.076 --> 00:26:03.944
  • In the palm of the lord's hands, and nothing can happen to you
  • 00:26:04.011 --> 00:26:05.813
  • And nothing can happen to you that he does not allow.
  • 00:26:05.879 --> 00:26:07.481
  • That he does not allow. and so, i pray that
  • 00:26:07.548 --> 00:26:08.616
  • And so, i pray that you would be free
  • 00:26:08.682 --> 00:26:09.450
  • You would be free to be who you are,
  • 00:26:09.516 --> 00:26:10.818
  • To be who you are, who god has called you to be.
  • 00:26:10.884 --> 00:26:12.953
  • Who god has called you to be. and that you would not have
  • 00:26:13.020 --> 00:26:14.321
  • And that you would not have any fear like joshua,
  • 00:26:14.388 --> 00:26:14.855
  • Any fear like joshua, that you would be
  • 00:26:14.922 --> 00:26:16.724
  • That you would be strong and bold,
  • 00:26:16.790 --> 00:26:18.158
  • Strong and bold, and courageous,
  • 00:26:18.225 --> 00:26:19.426
  • And courageous, and knowing that the god
  • 00:26:19.493 --> 00:26:20.728
  • And knowing that the god of israel has a plan
  • 00:26:20.794 --> 00:26:21.829
  • Of israel has a plan and purpose for your life.
  • 00:26:21.895 --> 00:26:23.263
  • And purpose for your life. for those watching
  • 00:26:23.330 --> 00:26:24.064
  • For those watching that maybe feeling like,
  • 00:26:24.131 --> 00:26:25.099
  • That maybe feeling like, "i'm struggling.
  • 00:26:25.165 --> 00:26:25.899
  • "i'm struggling. i'm i not important
  • 00:26:25.966 --> 00:26:27.101
  • I'm i not important because i'm not jewish?
  • 00:26:27.167 --> 00:26:28.469
  • Because i'm not jewish? do i have a place
  • 00:26:28.535 --> 00:26:29.603
  • Do i have a place in this picture?"
  • 00:26:29.670 --> 00:26:30.871
  • In this picture?" i wanna pray right now
  • 00:26:30.938 --> 00:26:31.905
  • I wanna pray right now that you would fall
  • 00:26:31.972 --> 00:26:32.673
  • That you would fall crazy in love with
  • 00:26:32.740 --> 00:26:34.008
  • Crazy in love with your jewish messiah,
  • 00:26:34.074 --> 00:26:34.875
  • Your jewish messiah, that god would begin to place
  • 00:26:34.942 --> 00:26:36.744
  • That god would begin to place jewish people in your life
  • 00:26:36.810 --> 00:26:38.145
  • Jewish people in your life where you can experience
  • 00:26:38.212 --> 00:26:39.346
  • Where you can experience that covenantal relationship.
  • 00:26:39.413 --> 00:26:41.482
  • That covenantal relationship. and i pray right now by
  • 00:26:41.548 --> 00:26:43.117
  • And i pray right now by the power of the holy spirit,
  • 00:26:43.183 --> 00:26:44.985
  • The power of the holy spirit, ruach hakodesh, that you would
  • 00:26:45.052 --> 00:26:47.254
  • Ruach hakodesh, that you would experience god's deep love,
  • 00:26:47.321 --> 00:26:49.556
  • Experience god's deep love, his deep healing,
  • 00:26:49.623 --> 00:26:50.758
  • His deep healing, and his deep presence
  • 00:26:50.824 --> 00:26:52.126
  • And his deep presence in your life.
  • 00:26:52.192 --> 00:26:52.760
  • In your life. in the mighty name
  • 00:26:52.826 --> 00:26:53.927
  • In the mighty name of jesus our lord.
  • 00:26:53.994 --> 00:26:55.396
  • Of jesus our lord. amen.
  • 00:26:55.462 --> 00:26:56.163
  • Amen. >> amen, amen.
  • 00:26:56.230 --> 00:26:57.264
  • >> amen, amen. we invite you to continue
  • 00:26:57.331 --> 00:26:58.065
  • We invite you to continue to discover more about
  • 00:26:58.132 --> 00:26:59.400
  • To discover more about the jewish foundations
  • 00:26:59.466 --> 00:27:01.101
  • The jewish foundations of your christian faith
  • 00:27:01.168 --> 00:27:02.603
  • Of your christian faith and you can visit us
  • 00:27:02.670 --> 00:27:03.671
  • And you can visit us at jewishvoice.tv
  • 00:27:03.737 --> 00:27:05.706
  • At jewishvoice.tv where you'll find resources
  • 00:27:05.773 --> 00:27:07.274
  • Where you'll find resources to help you grow spiritually
  • 00:27:07.341 --> 00:27:09.109
  • To help you grow spiritually and opportunities to join
  • 00:27:09.176 --> 00:27:10.878
  • And opportunities to join the mission of reaching
  • 00:27:10.944 --> 00:27:12.546
  • The mission of reaching jewish communities
  • 00:27:12.613 --> 00:27:13.414
  • Jewish communities with the good news of yeshua.
  • 00:27:13.480 --> 00:27:15.549
  • With the good news of yeshua. thanks for being part of
  • 00:27:15.616 --> 00:27:16.350
  • Thanks for being part of today's program,
  • 00:27:16.417 --> 00:27:17.718
  • Today's program, and i wanna remind you,
  • 00:27:17.785 --> 00:27:18.652
  • As we close, to, "pray for
  • 00:27:18.752 --> 00:27:19.853
  • The peace of jerusalem,"
  • 00:27:19.920 --> 00:27:22.089
  • Psalm 122:6,
  • 00:27:22.156 --> 00:27:23.791
  • "may they prosper
  • 00:27:23.857 --> 00:27:24.725
  • Who love thee."
  • 00:27:24.792 --> 00:27:25.659
  • Shalom and god bless you.
  • 00:27:25.759 --> 00:27:27.394
  • ♪ ♪
  • 00:27:27.761 --> 00:27:30.397