Jonathan Bernis: Yom Kippur, Image of Jesus | Jewish Voice Ministries

October 1, 2025 | 28:32

How Yom Kippur reveals Jesus’ role as both sacrifice and High Priest.

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Jewish Voice with Jonathan Bernis | Jonathan Bernis: Yom Kippur, Image of Jesus | Jewish Voice Ministries | October 1, 2025
  • Matter to me?
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  • And the answer is
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  • The biblical yom kippur
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  • Helps us understand who jesus is
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  • Helps us understand who jesus is as the high priest and what
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  • He accomplished for us, for you
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  • He accomplished for us, for you and this is understood through
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  • And this is understood through the actual biblical yom kippur.
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  • ♪ ♪
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  • >> discover how understanding
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  • The jewish roots of your faith
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  • Can transform your life
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  • Can transform your life and the way you read the bible.
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  • Coming up on jewish voice.
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  • >> welcome to jewish voice
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  • >> welcome to jewish voice where we uncover the beauty
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  • Where we uncover the beauty and depth of the jewish faith
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  • And depth of the jewish faith and its fulfillment
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  • And its fulfillment in yeshua,
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  • In yeshua, in jesus the messiah.
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  • In jesus the messiah. i'm rabbi jonathan bernis
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  • I'm rabbi jonathan bernis and today, we're focusing
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  • And today, we're focusing on the holiest day
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  • On the holiest day of the jewish calendar,
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  • Of the jewish calendar, yom kippur,
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  • Yom kippur, the day of atonement.
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  • The day of atonement. jack this is --
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  • Jack this is -- by the way jack zimmerman
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  • By the way jack zimmerman is our in house evangelist,
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  • Is our in house evangelist, and he agreed to spend some time
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  • And he agreed to spend some time with me on the set today.
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  • With me on the set today. jack, thank you
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  • Jack, thank you for joining me again.
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  • For joining me again. we're talking about
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  • We're talking about the big day.
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  • The big day. my synagogue...
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  • My synagogue... >> oh yeah.
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  • >> oh yeah. >> growing up...
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  • >> growing up... >> oh yeah.
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  • >> oh yeah. >> had seats for 3,000 people.
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  • >> had seats for 3,000 people. my dad ran the sound system,
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  • My dad ran the sound system, it was three knobs
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  • It was three knobs in the 1960's,
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  • In the 1960's, three knobs for
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  • Three knobs for the whole sound system.
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  • The whole sound system. three thousand seat auditorium
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  • Three thousand seat auditorium and 15 to 30 people
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  • And 15 to 30 people would show up
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  • Would show up on shabbat for services.
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  • On shabbat for services. if it was a bar mitzvah
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  • If it was a bar mitzvah or bat mitzvah
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  • Or bat mitzvah where a family would have
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  • Where a family would have their son become a --
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  • Their son become a -- read from the torah
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  • Read from the torah and become an adult,
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  • And become an adult, it was two or three
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  • It was two or three hundred people,
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  • Hundred people, but on yom kippur,
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  • But on yom kippur, on the day of atonement.
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  • On the day of atonement. it's kind of like
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  • It's kind of like our christmas in judaism.
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  • Our christmas in judaism. everybody comes and they
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  • Everybody comes and they take it really seriously.
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  • Take it really seriously. yom kippur is that day
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  • Yom kippur is that day where 3,000 showed up
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  • Where 3,000 showed up in our temple for that day.
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  • In our temple for that day. >> you and i must've gone
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  • >> you and i must've gone to the same temple
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  • To the same temple because this happens at many,
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  • Because this happens at many, many temples and congregations
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  • Many temples and congregations and synagogues.
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  • And synagogues. in fact, there's something
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  • In fact, there's something else that different too.
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  • Else that different too. you go to a temple,
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  • You go to a temple, a regular school,
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  • A regular school, a congregation on saturday.
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  • A congregation on saturday. the seat that you
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  • The seat that you sit in is free.
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  • Sit in is free. i was a kid,
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  • I was a kid, i didn't know this.
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  • I didn't know this. and yom kippur was coming
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  • And yom kippur was coming next week, so i said great.
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  • Next week, so i said great. i'm gonna go sit in my seat.
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  • I'm gonna go sit in my seat. so, i get to the temple,
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  • So, i get to the temple, i get to the congregation
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  • I get to the congregation on yom kippur, i sit down.
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  • On yom kippur, i sit down. an usher comes over to me
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  • An usher comes over to me and he says,
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  • And he says, "what are you doing?"
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  • "what are you doing?" i said, "i'm sitting
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  • I said, "i'm sitting in my seat, i wanna worship."
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  • In my seat, i wanna worship." he said,
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  • He said, "two thousand dollars."
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  • "two thousand dollars." i'm like,
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  • I'm like, "i'm 11 years old.
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  • "i'm 11 years old. where am i gonna get this."
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  • Where am i gonna get this." >> jack, this is
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  • >> jack, this is the big event.
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  • The big event. with rosh hashanah,
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  • With rosh hashanah, the jewish new year,
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  • The jewish new year, that's where the synagogue
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  • That's where the synagogue is packed because
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  • Is packed because it's the day of atonement.
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  • It's the day of atonement. it's a time of repentance,
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  • It's a time of repentance, a time of renewal.
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  • A time of renewal. our father and our king,
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  • Our father and our king, and we list off
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  • And we list off all the things that
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  • All the things that we need forgiveness from.
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  • We need forgiveness from. this is the time
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  • This is the time to seek forgiveness
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  • To seek forgiveness and to reconcile with god,
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  • And to reconcile with god, that one day of
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  • That one day of the year in judaism.
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  • The year in judaism. >> it is, jonathan.
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  • >> it is, jonathan. and that's why
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  • And that's why i'm so excited that
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  • I'm so excited that we're talking about
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  • We're talking about this festival because
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  • This festival because it answers a question
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  • It answers a question that i know so many viewers
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  • That i know so many viewers have had because i get
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  • Have had because i get these questions all the time.
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  • These questions all the time. and the question comes along
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  • And the question comes along the line of, okay,
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  • The line of, okay, so in ancient times,
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  • So in ancient times, in order to receive
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  • In order to receive atonement for sin,
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  • Atonement for sin, the jewish people had
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  • The jewish people had to sacrifice animals because
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  • To sacrifice animals because that's the theme of yom kippur.
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  • That's the theme of yom kippur. but now that people don't
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  • But now that people don't sacrifice animals anymore,
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  • Sacrifice animals anymore, jewish people don't
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  • Jewish people don't sacrifice animals anymore,
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  • Sacrifice animals anymore, how do they feel that their sins
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  • How do they feel that their sins are atoned for?
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  • Are atoned for? >> we're asked that
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  • >> we're asked that question a lot.
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  • Question a lot. and the answer
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  • And the answer is repentance, right?
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  • Is repentance, right? good works, good deeds,
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  • Good works, good deeds, and confession, right?
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  • And confession, right? confessing your sins.
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  • Confessing your sins. >> that's right,
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  • >> that's right, and it all starts
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  • And it all starts in leviticus 17:11,
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  • Which says that,
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  • "the life of the flesh
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  • Is in the blood,
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  • It is the blood that makes
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  • Atonement for your souls.
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  • Now, when the second temple
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  • Was destroyed
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  • And the sacrificed deceased,
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  • Here's what the rabbi said,
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  • Here's what the rabbi said, "okay, we could only sacrifice
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  • "okay, we could only sacrifice animals in the holy temples.
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  • Animals in the holy temples. since the holy temple is gone,
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  • Since the holy temple is gone, it would be an affront to god
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  • It would be an affront to god to sacrifice animals,
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  • To sacrifice animals, so instead of that,
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  • So instead of that, let's do everything else
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  • Let's do everything else that we're told in,"
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  • That we're told in," and here are the verses,
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  • And here are the verses, "leviticus 23:26-32."
  • 00:04:02.491 --> 00:04:06.895
  • "leviticus 23:26-32." it says for example,
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  • It says for example, "have a sacred assembly,"
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  • "have a sacred assembly," we can do that.
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  • We can do that. "don't do any work,"
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  • "don't do any work," we can do that,
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  • We can do that, or not do that,
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  • Or not do that, depending upon
  • 00:04:13.435 --> 00:04:13.902
  • Depending upon how you perceive it.
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  • How you perceive it. and we can ask god
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  • And we can ask god for forgiveness.
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  • For forgiveness. so, what you and i
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  • So, what you and i experienced growing up
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  • Experienced growing up is sun down,
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  • Is sun down, beginning yom kippur,
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  • Beginning yom kippur, we would go to our temples
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  • We would go to our temples and synagogues,
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  • And synagogues, we would start that sundown
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  • We would start that sundown by taking a 25 hour fast,
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  • By taking a 25 hour fast, and of course we came in
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  • And of course we came in and everybody had like an ash
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  • And everybody had like an ash and gray expression
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  • And gray expression on their face.
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  • On their face. it was as if we were
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  • It was as if we were wearing sackcloth, why?
  • 00:04:38.093 --> 00:04:39.394
  • Wearing sackcloth, why? because we hadn't had anything
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  • Because we hadn't had anything to eat or drink
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  • To eat or drink for ten whole minutes.
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  • For ten whole minutes. and we sit there
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  • And we sit there during the service,
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  • During the service, and we pray, and you're right,
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  • And we pray, and you're right, the prayer that you
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  • The prayer that you were talking about
  • 00:04:50.038 --> 00:04:50.806
  • Were talking about in asking for forgiveness
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  • In asking for forgiveness is called the al chet.
  • 00:04:52.307 --> 00:04:53.875
  • Is called the al chet. "lord god, forgive me
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  • "lord god, forgive me for the sin."
  • 00:04:54.976 --> 00:04:55.711
  • For the sin." and you would beat your heart.
  • 00:04:55.777 --> 00:04:56.945
  • And you would beat your heart. "forgive me for the sins
  • 00:04:57.012 --> 00:04:57.879
  • "forgive me for the sins that i committed against you,
  • 00:04:57.946 --> 00:04:59.414
  • That i committed against you, committed against man.
  • 00:04:59.481 --> 00:05:00.716
  • Committed against man. sins that i've committed
  • 00:05:00.782 --> 00:05:01.717
  • Sins that i've committed that i don't even know about."
  • 00:05:01.783 --> 00:05:03.485
  • That i don't even know about." you come back
  • 00:05:03.552 --> 00:05:04.453
  • You come back the following morning,
  • 00:05:04.519 --> 00:05:06.021
  • The following morning, you still haven't eaten,
  • 00:05:06.088 --> 00:05:07.222
  • You still haven't eaten, you go the whole 24 hours
  • 00:05:07.289 --> 00:05:09.424
  • You go the whole 24 hours and then -- or 25.
  • 00:05:09.491 --> 00:05:11.059
  • And then -- or 25. theoretically,
  • 00:05:11.126 --> 00:05:11.760
  • Theoretically, once you've done that, great,
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  • Once you've done that, great, your sins are repented for,
  • 00:05:14.196 --> 00:05:15.897
  • Your sins are repented for, you're good, start off
  • 00:05:15.964 --> 00:05:17.499
  • You're good, start off a whole 'nother year.
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  • A whole 'nother year. >> yes.
  • 00:05:18.633 --> 00:05:19.334
  • >> yes. that's a good -- confession
  • 00:05:19.401 --> 00:05:20.168
  • That's a good -- confession is a good thing,
  • 00:05:20.235 --> 00:05:21.036
  • Is a good thing, it's a biblical thing,
  • 00:05:21.103 --> 00:05:22.070
  • It's a biblical thing, it's a new testament thing.
  • 00:05:22.137 --> 00:05:23.805
  • It's a new testament thing. look what it says
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  • Look what it says here in 1 john.
  • 00:05:25.040 --> 00:05:26.875
  • "if we confess our sins,
  • 00:05:26.975 --> 00:05:29.378
  • He's faithful
  • 00:05:29.444 --> 00:05:29.911
  • And just to forgive us
  • 00:05:29.978 --> 00:05:31.513
  • And to cleanse us
  • 00:05:31.580 --> 00:05:32.314
  • From all unrighteousness."
  • 00:05:32.381 --> 00:05:34.416
  • But there's a problem
  • 00:05:34.483 --> 00:05:35.517
  • In modern judaism
  • 00:05:35.617 --> 00:05:36.885
  • In modern judaism and traditional observants,
  • 00:05:36.952 --> 00:05:38.720
  • And traditional observants, and it's leviticus 17:11.
  • 00:05:38.787 --> 00:05:40.822
  • And it's leviticus 17:11. let me -- let's look at this.
  • 00:05:40.889 --> 00:05:42.924
  • Leviticus 17:11,
  • 00:05:43.024 --> 00:05:44.860
  • "the life of the flesh
  • 00:05:44.926 --> 00:05:46.728
  • Is in the blood
  • 00:05:46.795 --> 00:05:49.231
  • And blood is required
  • 00:05:49.297 --> 00:05:50.465
  • To make atonement
  • 00:05:50.532 --> 00:05:52.501
  • For your sins.
  • 00:05:52.567 --> 00:05:54.336
  • So, what's missing
  • 00:05:54.436 --> 00:05:55.570
  • So, what's missing is the blood
  • 00:05:55.637 --> 00:05:56.505
  • Is the blood and it answers a question
  • 00:05:56.571 --> 00:05:57.339
  • And it answers a question that you may be
  • 00:05:57.406 --> 00:05:58.006
  • That you may be asking right now,
  • 00:05:58.073 --> 00:05:59.541
  • Asking right now, "why does yom kippur matter
  • 00:05:59.608 --> 00:06:00.976
  • "why does yom kippur matter to me as a follower of yeshua,
  • 00:06:01.042 --> 00:06:03.578
  • To me as a follower of yeshua, of jesus.
  • 00:06:03.645 --> 00:06:04.579
  • Of jesus. why -- i'm a christian.
  • 00:06:04.646 --> 00:06:06.348
  • Why -- i'm a christian. who cares about yom kippur?"
  • 00:06:06.415 --> 00:06:08.216
  • Who cares about yom kippur?" and the answer is
  • 00:06:08.283 --> 00:06:08.950
  • And the answer is the biblical yom kippur
  • 00:06:09.017 --> 00:06:11.319
  • The biblical yom kippur helps us understand who jesus is
  • 00:06:11.386 --> 00:06:15.724
  • Helps us understand who jesus is as the high priest and what
  • 00:06:15.791 --> 00:06:17.359
  • As the high priest and what he accomplish for us, for you,
  • 00:06:17.426 --> 00:06:20.495
  • He accomplish for us, for you, and this is understood through
  • 00:06:20.562 --> 00:06:23.265
  • And this is understood through the actual biblical yom kippur.
  • 00:06:23.331 --> 00:06:26.101
  • ♪ ♪
  • 00:06:26.334 --> 00:06:27.235
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  • Rabbi jonathan bernis' dvd,
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  • The day of atonement,"
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  • ♪ ♪
  • 00:07:52.053 --> 00:07:56.725
  • > > let's go back to
  • 00:07:59.227 --> 00:07:59.728
  • > > let's go back to the biblical, jack.
  • 00:07:59.794 --> 00:08:00.896
  • The biblical, jack. talk about the biblical.
  • 00:08:00.962 --> 00:08:02.597
  • Talk about the biblical. >> amen.
  • 00:08:02.664 --> 00:08:03.198
  • >> amen. and we go back, of course
  • 00:08:03.265 --> 00:08:04.933
  • And we go back, of course to leviticus where we had these
  • 00:08:05.000 --> 00:08:06.968
  • To leviticus where we had these animals that were sacrificed.
  • 00:08:07.035 --> 00:08:08.503
  • Animals that were sacrificed. in fact, leviticus 16 speaks of
  • 00:08:08.570 --> 00:08:11.206
  • In fact, leviticus 16 speaks of two goats being sacrificed.
  • 00:08:11.273 --> 00:08:13.341
  • Two goats being sacrificed. one for the high priest
  • 00:08:13.408 --> 00:08:14.643
  • One for the high priest because his sins needed
  • 00:08:14.709 --> 00:08:16.111
  • Because his sins needed to be atoned for
  • 00:08:16.177 --> 00:08:17.012
  • To be atoned for as he would go in
  • 00:08:17.078 --> 00:08:18.647
  • As he would go in to the most holy of holies,
  • 00:08:18.713 --> 00:08:20.649
  • To the most holy of holies, the most holy place.
  • 00:08:20.715 --> 00:08:22.517
  • The most holy place. and this was the only day
  • 00:08:22.584 --> 00:08:23.785
  • And this was the only day out of the year
  • 00:08:23.852 --> 00:08:24.452
  • Out of the year where the high priest
  • 00:08:24.519 --> 00:08:25.020
  • Where the high priest would do that.
  • 00:08:25.086 --> 00:08:26.087
  • Would do that. an animal or a goat
  • 00:08:26.154 --> 00:08:27.155
  • An animal or a goat would be sacrificed for him.
  • 00:08:27.222 --> 00:08:28.590
  • Would be sacrificed for him. he would then take
  • 00:08:28.657 --> 00:08:29.491
  • He would then take the blood from that goat,
  • 00:08:29.558 --> 00:08:31.026
  • The blood from that goat, sprinkle that blood
  • 00:08:31.092 --> 00:08:32.394
  • Sprinkle that blood on the mercy seat seven times,
  • 00:08:32.460 --> 00:08:35.063
  • On the mercy seat seven times, and then - and then
  • 00:08:35.130 --> 00:08:36.264
  • And then - and then theoretically,
  • 00:08:36.331 --> 00:08:36.965
  • Theoretically, his sins were atoned for,
  • 00:08:37.032 --> 00:08:38.633
  • His sins were atoned for, he would come back out.
  • 00:08:38.700 --> 00:08:40.435
  • He would come back out. and at the same time,
  • 00:08:40.502 --> 00:08:41.336
  • And at the same time, there was another goat
  • 00:08:41.403 --> 00:08:42.837
  • There was another goat that was actually sacrificed,
  • 00:08:42.904 --> 00:08:44.773
  • That was actually sacrificed, slaughtered,
  • 00:08:44.839 --> 00:08:45.607
  • Slaughtered, for the sins of
  • 00:08:45.674 --> 00:08:46.408
  • For the sins of the community as a whole.
  • 00:08:46.474 --> 00:08:48.643
  • The community as a whole. this is spoken of in leviticus,
  • 00:08:48.710 --> 00:08:49.778
  • This is spoken of in leviticus, it's referred to as azazel.
  • 00:08:49.844 --> 00:08:51.713
  • It's referred to as azazel. over the period of centuries,
  • 00:08:51.780 --> 00:08:53.481
  • Over the period of centuries, some people and scholars
  • 00:08:53.548 --> 00:08:55.483
  • Some people and scholars and theologians have said,
  • 00:08:55.550 --> 00:08:56.251
  • And theologians have said, "well, that represents
  • 00:08:56.318 --> 00:08:57.652
  • "well, that represents scapegoat."
  • 00:08:57.719 --> 00:08:59.020
  • Scapegoat." it may - it's also been used
  • 00:08:59.087 --> 00:09:00.255
  • It may - it's also been used as a term for ha'satan,
  • 00:09:00.322 --> 00:09:02.624
  • As a term for ha'satan, for the demon, etcetera,
  • 00:09:02.691 --> 00:09:03.625
  • For the demon, etcetera, etcetera.
  • 00:09:03.692 --> 00:09:04.392
  • Etcetera. the point of the matter is that
  • 00:09:04.459 --> 00:09:05.827
  • The point of the matter is that atonement was provided by
  • 00:09:05.894 --> 00:09:08.163
  • Atonement was provided by the shed blood sacrifice.
  • 00:09:08.229 --> 00:09:10.098
  • The shed blood sacrifice. but what do we do now?
  • 00:09:10.165 --> 00:09:12.500
  • But what do we do now? fast forward to the time
  • 00:09:12.567 --> 00:09:13.668
  • Fast forward to the time of 70 ad, the second temple
  • 00:09:13.735 --> 00:09:16.004
  • Of 70 ad, the second temple in jerusalem is destroyed,
  • 00:09:16.071 --> 00:09:18.073
  • In jerusalem is destroyed, no more animal sacrifices.
  • 00:09:18.139 --> 00:09:20.475
  • No more animal sacrifices. the people say,
  • 00:09:20.542 --> 00:09:21.309
  • The people say, "we don't have to sacrifice
  • 00:09:21.376 --> 00:09:22.310
  • "we don't have to sacrifice animals anymore,
  • 00:09:22.377 --> 00:09:23.712
  • Animals anymore, so let's just do
  • 00:09:23.778 --> 00:09:24.479
  • So let's just do the rest of the stuff
  • 00:09:24.546 --> 00:09:25.380
  • The rest of the stuff that leviticus commands."
  • 00:09:25.447 --> 00:09:26.715
  • That leviticus commands." >> let's contrast
  • 00:09:26.781 --> 00:09:27.248
  • >> let's contrast this a little bit.
  • 00:09:27.315 --> 00:09:28.216
  • This a little bit. let's fo - let's talk
  • 00:09:28.283 --> 00:09:29.884
  • Let's fo - let's talk about the traditional
  • 00:09:29.951 --> 00:09:30.885
  • About the traditional observants and customs today.
  • 00:09:30.952 --> 00:09:33.054
  • Observants and customs today. so, you have the gathering
  • 00:09:33.121 --> 00:09:35.757
  • So, you have the gathering of -- this is where
  • 00:09:35.824 --> 00:09:36.825
  • Of -- this is where the jewish people
  • 00:09:36.891 --> 00:09:37.392
  • The jewish people come out of the woodwork, right?
  • 00:09:37.459 --> 00:09:39.060
  • Come out of the woodwork, right? because it's the day,
  • 00:09:39.127 --> 00:09:40.629
  • Because it's the day, it's the day.
  • 00:09:40.695 --> 00:09:41.896
  • It's the day. i never missed this
  • 00:09:41.963 --> 00:09:43.031
  • I never missed this in my childhood
  • 00:09:43.098 --> 00:09:44.199
  • In my childhood and i've never missed it
  • 00:09:44.265 --> 00:09:45.166
  • And i've never missed it as a follower of yeshua,
  • 00:09:45.233 --> 00:09:47.669
  • As a follower of yeshua, of jesus.
  • 00:09:47.736 --> 00:09:48.903
  • Of jesus. yom kippur is the day
  • 00:09:48.970 --> 00:09:50.572
  • Yom kippur is the day to gather together,
  • 00:09:50.639 --> 00:09:51.773
  • To gather together, sacred gathering,
  • 00:09:51.840 --> 00:09:55.110
  • Sacred gathering, which is what it talks about
  • 00:09:55.176 --> 00:09:56.177
  • Which is what it talks about in leviticus, and then
  • 00:09:56.244 --> 00:09:57.679
  • In leviticus, and then we're fasting for a 24 -
  • 00:09:57.746 --> 00:10:00.115
  • We're fasting for a 24 - really 25 hour period, 26 hours.
  • 00:10:00.181 --> 00:10:02.884
  • Really 25 hour period, 26 hours. we're fasting.
  • 00:10:02.951 --> 00:10:03.685
  • We're fasting. that's how we afflict our souls,
  • 00:10:03.752 --> 00:10:05.520
  • That's how we afflict our souls, and we're asking god
  • 00:10:05.587 --> 00:10:06.855
  • And we're asking god for forgiveness.
  • 00:10:06.921 --> 00:10:08.356
  • For forgiveness. and these are not empty rituals,
  • 00:10:08.423 --> 00:10:10.425
  • And these are not empty rituals, these are prayers that have
  • 00:10:10.492 --> 00:10:11.760
  • These are prayers that have been prayed for hundreds -
  • 00:10:11.826 --> 00:10:14.496
  • Been prayed for hundreds - centuries, actually millennia.
  • 00:10:14.562 --> 00:10:16.798
  • Centuries, actually millennia. and then we've added
  • 00:10:16.865 --> 00:10:17.832
  • And then we've added to that what's called
  • 00:10:17.899 --> 00:10:18.633
  • To that what's called the kol nidre service,
  • 00:10:18.700 --> 00:10:21.002
  • The kol nidre service, where we disavow
  • 00:10:21.069 --> 00:10:22.871
  • Where we disavow the vows we made,
  • 00:10:22.937 --> 00:10:24.439
  • The vows we made, which are connected
  • 00:10:24.506 --> 00:10:25.273
  • Which are connected by the way
  • 00:10:25.340 --> 00:10:25.940
  • By the way to the force conversion
  • 00:10:26.007 --> 00:10:28.677
  • To the force conversion to christianity
  • 00:10:28.743 --> 00:10:29.978
  • To christianity by the edge of the sword.
  • 00:10:30.045 --> 00:10:31.546
  • By the edge of the sword. we have to make these vows.
  • 00:10:31.613 --> 00:10:32.881
  • We have to make these vows. and yom kippur,
  • 00:10:32.947 --> 00:10:33.815
  • And yom kippur, we're actually asking god
  • 00:10:33.882 --> 00:10:35.216
  • We're actually asking god to cancel those vows
  • 00:10:35.283 --> 00:10:37.352
  • To cancel those vows because they weren't
  • 00:10:37.419 --> 00:10:38.153
  • Because they weren't out of the sincerity
  • 00:10:38.219 --> 00:10:39.120
  • Out of the sincerity of our hearts.
  • 00:10:39.187 --> 00:10:40.455
  • Of our hearts. and this is a great time
  • 00:10:40.522 --> 00:10:41.723
  • And this is a great time by the way for you
  • 00:10:41.790 --> 00:10:43.158
  • By the way for you to remember all the things
  • 00:10:43.224 --> 00:10:44.292
  • To remember all the things that you promised god
  • 00:10:44.359 --> 00:10:46.327
  • That you promised god and people around you
  • 00:10:46.394 --> 00:10:47.595
  • And people around you and you failed to
  • 00:10:47.662 --> 00:10:48.363
  • And you failed to keep those promises.
  • 00:10:48.430 --> 00:10:49.931
  • Keep those promises. this is a great time
  • 00:10:49.998 --> 00:10:51.199
  • This is a great time to confess your sins.
  • 00:10:51.266 --> 00:10:53.501
  • To confess your sins. we're supposed to do it
  • 00:10:53.568 --> 00:10:54.302
  • We're supposed to do it everyday, but yom kippur
  • 00:10:54.369 --> 00:10:55.370
  • Everyday, but yom kippur is that special day
  • 00:10:55.437 --> 00:10:56.938
  • Is that special day where we're fasting,
  • 00:10:57.005 --> 00:10:57.872
  • Where we're fasting, we're being sensitive,
  • 00:10:57.939 --> 00:10:59.674
  • We're being sensitive, we're getting sensitive
  • 00:10:59.741 --> 00:11:00.475
  • We're getting sensitive to god's spirit,
  • 00:11:00.542 --> 00:11:01.643
  • To god's spirit, we're reminded of those things
  • 00:11:01.710 --> 00:11:03.445
  • We're reminded of those things that we've fallen short in
  • 00:11:03.511 --> 00:11:05.980
  • That we've fallen short in or the things we've committed to
  • 00:11:06.047 --> 00:11:07.248
  • Or the things we've committed to and not fulfilled
  • 00:11:07.315 --> 00:11:08.550
  • And not fulfilled and we're crying out to god.
  • 00:11:08.616 --> 00:11:11.119
  • And we're crying out to god. and the kol nidre,
  • 00:11:11.186 --> 00:11:11.986
  • And the kol nidre, in particular is just
  • 00:11:12.053 --> 00:11:12.887
  • In particular is just a beautiful experience.
  • 00:11:12.954 --> 00:11:14.022
  • A beautiful experience. why is that important
  • 00:11:14.089 --> 00:11:15.290
  • Why is that important to all of us?
  • 00:11:15.356 --> 00:11:16.491
  • To all of us? because we connected
  • 00:11:16.558 --> 00:11:17.859
  • Because we connected to the biblical atonement
  • 00:11:17.926 --> 00:11:23.098
  • To the biblical atonement that comes with the blood.
  • 00:11:23.164 --> 00:11:24.199
  • That comes with the blood. and this is where jewish people,
  • 00:11:24.265 --> 00:11:25.300
  • And this is where jewish people, jack, are in contrast failing
  • 00:11:25.366 --> 00:11:28.036
  • Jack, are in contrast failing to understand that their
  • 00:11:28.103 --> 00:11:29.404
  • To understand that their confession is biblical
  • 00:11:29.471 --> 00:11:31.406
  • Confession is biblical but the lack of the blood,
  • 00:11:31.473 --> 00:11:33.441
  • But the lack of the blood, the lack of the high priest,
  • 00:11:33.508 --> 00:11:35.076
  • The lack of the high priest, the lack of the atonement
  • 00:11:35.143 --> 00:11:36.745
  • The lack of the atonement made on our behalf is missing
  • 00:11:36.811 --> 00:11:39.614
  • Made on our behalf is missing unless you have a high priest.
  • 00:11:39.681 --> 00:11:42.784
  • Unless you have a high priest. >> correct.
  • 00:11:42.851 --> 00:11:43.351
  • >> correct. >> and this is for you now.
  • 00:11:43.418 --> 00:11:44.853
  • >> and this is for you now. unless you have a high priest,
  • 00:11:44.919 --> 00:11:46.521
  • Unless you have a high priest, and we believe that there
  • 00:11:46.588 --> 00:11:47.489
  • And we believe that there is a high priest,
  • 00:11:47.555 --> 00:11:48.490
  • Is a high priest, this is the context of
  • 00:11:48.556 --> 00:11:49.891
  • This is the context of the book of hebrews.
  • 00:11:49.958 --> 00:11:50.825
  • The book of hebrews. >> amen.
  • 00:11:50.892 --> 00:11:51.526
  • >> amen. >> right, you don't understand
  • 00:11:51.593 --> 00:11:52.594
  • >> right, you don't understand hebrews fully unless
  • 00:11:52.660 --> 00:11:53.728
  • Hebrews fully unless you understand yom kippur,
  • 00:11:53.795 --> 00:11:55.663
  • You understand yom kippur, the backdrop
  • 00:11:55.730 --> 00:11:56.397
  • The backdrop of the book of hebrews.
  • 00:11:56.464 --> 00:11:57.699
  • Of the book of hebrews. and you can read it this week.
  • 00:11:57.766 --> 00:11:58.900
  • And you can read it this week. it'll be a great time
  • 00:11:58.967 --> 00:11:59.667
  • It'll be a great time to read hebrews,
  • 00:11:59.734 --> 00:12:01.002
  • To read hebrews, understanding that the backdrop
  • 00:12:01.069 --> 00:12:03.138
  • Understanding that the backdrop for the entire book
  • 00:12:03.204 --> 00:12:04.606
  • For the entire book is yom kippur.
  • 00:12:04.672 --> 00:12:06.508
  • Is yom kippur. >> what the rabbis didn't
  • 00:12:06.574 --> 00:12:07.442
  • >> what the rabbis didn't realize is that
  • 00:12:07.509 --> 00:12:08.977
  • Realize is that when these sacrifices,
  • 00:12:09.043 --> 00:12:10.345
  • When these sacrifices, the animal sacrifices
  • 00:12:10.411 --> 00:12:11.312
  • The animal sacrifices were done, 40 years prior,
  • 00:12:11.379 --> 00:12:14.082
  • Were done, 40 years prior, god had already provided
  • 00:12:14.149 --> 00:12:16.351
  • God had already provided our once and for all sacrifice,
  • 00:12:16.417 --> 00:12:18.219
  • Our once and for all sacrifice, and our once and for all
  • 00:12:18.286 --> 00:12:19.020
  • And our once and for all high priest in yeshua.
  • 00:12:19.087 --> 00:12:21.189
  • High priest in yeshua. so, they didn't need to say,
  • 00:12:21.256 --> 00:12:22.724
  • So, they didn't need to say, "what are we going to do now?
  • 00:12:22.791 --> 00:12:24.292
  • "what are we going to do now? i guess we can ignore
  • 00:12:24.359 --> 00:12:25.894
  • I guess we can ignore the validity of the blood."
  • 00:12:25.960 --> 00:12:27.562
  • The validity of the blood." no, that had been provided
  • 00:12:27.629 --> 00:12:29.631
  • No, that had been provided 40 years earlier through
  • 00:12:29.697 --> 00:12:31.966
  • 40 years earlier through the sacrifice of yeshua.
  • 00:12:32.033 --> 00:12:32.967
  • The sacrifice of yeshua. >> i wanna - we have
  • 00:12:33.034 --> 00:12:34.135
  • >> i wanna - we have to take a little break
  • 00:12:34.202 --> 00:12:34.803
  • To take a little break but i wanna talk,
  • 00:12:34.869 --> 00:12:35.970
  • But i wanna talk, when we come back
  • 00:12:36.037 --> 00:12:36.871
  • When we come back about the specifics
  • 00:12:36.938 --> 00:12:37.972
  • About the specifics of the high priest
  • 00:12:38.039 --> 00:12:39.641
  • Of the high priest and how jesus,
  • 00:12:39.707 --> 00:12:41.042
  • And how jesus, melchizedek, right?
  • 00:12:41.109 --> 00:12:42.544
  • Melchizedek, right? our high priest after
  • 00:12:42.610 --> 00:12:43.311
  • Our high priest after the order of melchizedek
  • 00:12:43.378 --> 00:12:45.013
  • The order of melchizedek actually brings us
  • 00:12:45.079 --> 00:12:46.214
  • Actually brings us not only a covering
  • 00:12:46.281 --> 00:12:47.649
  • Not only a covering for our sin
  • 00:12:47.715 --> 00:12:48.883
  • For our sin but the removal of sin.
  • 00:12:48.950 --> 00:12:50.685
  • But the removal of sin. yom kippur is
  • 00:12:50.752 --> 00:12:51.719
  • Yom kippur is a reminder of how god
  • 00:12:51.786 --> 00:12:53.621
  • A reminder of how god deeply desires to forgive
  • 00:12:53.688 --> 00:12:56.224
  • Deeply desires to forgive and reconcile with his people.
  • 00:12:56.291 --> 00:12:58.426
  • And reconcile with his people. but what does that mean
  • 00:12:58.493 --> 00:12:59.327
  • But what does that mean for us today?
  • 00:12:59.394 --> 00:13:00.995
  • For us today? in light of current challenges,
  • 00:13:01.062 --> 00:13:02.664
  • In light of current challenges, in tragedies,
  • 00:13:02.730 --> 00:13:03.998
  • In tragedies, that's what we're going
  • 00:13:04.065 --> 00:13:04.666
  • That's what we're going to explore next.
  • 00:13:04.732 --> 00:13:05.166
  • To explore next. but first, take a look
  • 00:13:05.233 --> 00:13:06.501
  • But first, take a look at this exciting update
  • 00:13:06.568 --> 00:13:07.769
  • At this exciting update from jewish voice
  • 00:13:07.836 --> 00:13:08.970
  • From jewish voice and how people like you
  • 00:13:09.037 --> 00:13:11.005
  • And how people like you are making a difference.
  • 00:13:11.072 --> 00:13:12.273
  • >> two volunteers
  • 00:13:13.541 --> 00:13:14.142
  • With jewish voice,
  • 00:13:14.242 --> 00:13:15.310
  • Patrick and felistus,
  • 00:13:15.410 --> 00:13:16.778
  • Experienced a life-changing
  • 00:13:16.878 --> 00:13:18.146
  • Moment for themselves and
  • 00:13:18.246 --> 00:13:20.448
  • For a boy named gabriel,
  • 00:13:20.548 --> 00:13:22.250
  • Who was being hunted by a
  • 00:13:22.350 --> 00:13:23.384
  • Dark, spiritual influence.
  • 00:13:23.484 --> 00:13:24.719
  • >> the little boy was,
  • 00:13:25.920 --> 00:13:26.588
  • >> the little boy was, like, say five years old.
  • 00:13:26.654 --> 00:13:28.022
  • Like, say five years old. he has been trying
  • 00:13:28.089 --> 00:13:28.923
  • He has been trying to kill himself.
  • 00:13:28.990 --> 00:13:30.592
  • To kill himself. he had cut marks
  • 00:13:30.658 --> 00:13:32.527
  • He had cut marks all along his arms
  • 00:13:32.594 --> 00:13:34.062
  • All along his arms from slashing himself.
  • 00:13:34.128 --> 00:13:35.630
  • From slashing himself. and his dreams were bad
  • 00:13:35.697 --> 00:13:38.466
  • And his dreams were bad dreams of snakes biting him,
  • 00:13:38.533 --> 00:13:40.335
  • Dreams of snakes biting him, people beating him up,
  • 00:13:40.401 --> 00:13:41.703
  • People beating him up, people killing him.
  • 00:13:41.769 --> 00:13:43.805
  • People killing him. and his mother said
  • 00:13:43.872 --> 00:13:44.906
  • And his mother said he was despondent.
  • 00:13:44.973 --> 00:13:45.740
  • He was despondent. you could even tell by
  • 00:13:45.807 --> 00:13:46.641
  • You could even tell by looking at this young man,
  • 00:13:46.708 --> 00:13:48.009
  • Looking at this young man, gabriel, that something
  • 00:13:48.076 --> 00:13:50.345
  • Gabriel, that something was not right.
  • 00:13:50.411 --> 00:13:51.012
  • >> after hearing about
  • 00:13:51.980 --> 00:13:52.714
  • The kind people
  • 00:13:52.814 --> 00:13:53.581
  • Visiting the village,
  • 00:13:53.681 --> 00:13:54.682
  • The mother brought the boy
  • 00:13:54.782 --> 00:13:56.050
  • To a cluster of white tents
  • 00:13:56.150 --> 00:13:57.518
  • Outside the village.
  • 00:13:57.619 --> 00:13:59.387
  • After hearing about
  • 00:13:59.487 --> 00:14:00.288
  • Gabriel's horrific dreams,
  • 00:14:00.388 --> 00:14:01.956
  • Felistus and patrick
  • 00:14:02.056 --> 00:14:03.291
  • Knew what to do.
  • 00:14:03.391 --> 00:14:03.892
  • >> so, we took gabriel over,
  • 00:14:04.425 --> 00:14:06.160
  • >> so, we took gabriel over, told him about jesus.
  • 00:14:06.227 --> 00:14:07.295
  • Told him about jesus. tell him how jesus loved him,
  • 00:14:07.362 --> 00:14:09.530
  • Tell him how jesus loved him, how jesus formed him in
  • 00:14:09.597 --> 00:14:10.565
  • How jesus formed him in the womb, how jesus will
  • 00:14:10.632 --> 00:14:13.001
  • The womb, how jesus will always be there for him.
  • 00:14:13.067 --> 00:14:14.802
  • Always be there for him. and that no matter how bad
  • 00:14:14.869 --> 00:14:16.471
  • And that no matter how bad things are, that he has
  • 00:14:16.537 --> 00:14:19.140
  • Things are, that he has a friend in jesus.
  • 00:14:19.207 --> 00:14:20.208
  • >> what a smile
  • 00:14:20.808 --> 00:14:21.676
  • >> what a smile came over this boy.
  • 00:14:21.743 --> 00:14:23.444
  • Came over this boy. it was like daylight just
  • 00:14:23.511 --> 00:14:25.213
  • It was like daylight just happened all over again.
  • 00:14:25.280 --> 00:14:26.080
  • Happened all over again. >> yes.
  • 00:14:26.147 --> 00:14:27.382
  • >> yes. >> and his mother said
  • 00:14:27.448 --> 00:14:28.283
  • >> and his mother said it's been a long time
  • 00:14:28.349 --> 00:14:29.450
  • It's been a long time since he smiled.
  • 00:14:29.517 --> 00:14:30.718
  • Since he smiled. but it was a mile wide smile.
  • 00:14:30.785 --> 00:14:32.787
  • But it was a mile wide smile. >> yes.
  • 00:14:32.854 --> 00:14:33.221
  • >> yes. >> it was just the glory
  • 00:14:33.288 --> 00:14:34.689
  • >> it was just the glory of god just again,
  • 00:14:34.756 --> 00:14:36.658
  • Of god just again, just showing through
  • 00:14:36.724 --> 00:14:37.258
  • Just showing through at that moment.
  • 00:14:37.325 --> 00:14:37.992
  • At that moment. >> when we prayed with
  • 00:14:38.059 --> 00:14:39.294
  • >> when we prayed with the little boy, it --
  • 00:14:39.360 --> 00:14:41.229
  • The little boy, it -- we really thank adonai
  • 00:14:41.296 --> 00:14:42.897
  • We really thank adonai for what he is doing
  • 00:14:42.964 --> 00:14:44.299
  • For what he is doing in this place,
  • 00:14:44.365 --> 00:14:45.566
  • In this place, what he is doing
  • 00:14:45.633 --> 00:14:46.334
  • What he is doing right now why we're able
  • 00:14:46.401 --> 00:14:47.368
  • Right now why we're able to see the smile that
  • 00:14:47.435 --> 00:14:49.103
  • To see the smile that came on this boy.
  • 00:14:49.170 --> 00:14:50.271
  • Came on this boy. oh, it was so amazing.
  • 00:14:50.338 --> 00:14:52.740
  • Oh, it was so amazing. we really give god all
  • 00:14:52.807 --> 00:14:53.775
  • We really give god all the glory and all the honor.
  • 00:14:53.841 --> 00:14:55.576
  • >> for gabriel, wide eyed
  • 00:14:55.910 --> 00:14:57.245
  • Smiles would replace
  • 00:14:57.345 --> 00:14:58.513
  • Self-harm and dreams
  • 00:14:58.613 --> 00:14:59.914
  • Of fighting snakes.
  • 00:15:00.014 --> 00:15:01.716
  • For patrick and felistus,
  • 00:15:01.816 --> 00:15:03.084
  • Their experience out in
  • 00:15:03.184 --> 00:15:04.652
  • The field confirmed
  • 00:15:04.752 --> 00:15:05.920
  • The eternal value
  • 00:15:06.020 --> 00:15:07.388
  • Of stepping out of your
  • 00:15:07.488 --> 00:15:08.289
  • Comfort zone and investing
  • 00:15:08.389 --> 00:15:09.924
  • In work that matters.
  • 00:15:10.024 --> 00:15:10.925
  • ♪ ♪
  • 00:15:11.359 --> 00:15:13.194
  • >> you talked earlier
  • 00:15:13.928 --> 00:15:14.495
  • >> you talked earlier about the scapegoat.
  • 00:15:14.562 --> 00:15:16.197
  • About the scapegoat. >> mhm.
  • 00:15:16.264 --> 00:15:17.131
  • >> mhm. >> i want you to unpack that
  • 00:15:17.198 --> 00:15:18.099
  • >> i want you to unpack that and connect it to jesus,
  • 00:15:18.166 --> 00:15:19.467
  • And connect it to jesus, who is our scapegoat.
  • 00:15:19.534 --> 00:15:20.668
  • Who is our scapegoat. >> yes, you bet.
  • 00:15:20.735 --> 00:15:21.602
  • >> yes, you bet. in leviticus 16,
  • 00:15:21.669 --> 00:15:23.271
  • In leviticus 16, it says that during this time
  • 00:15:23.338 --> 00:15:25.473
  • It says that during this time in the ritual of yom kippur,
  • 00:15:25.540 --> 00:15:27.342
  • In the ritual of yom kippur, which by the way,
  • 00:15:27.408 --> 00:15:28.076
  • Which by the way, means the day of atonement,
  • 00:15:28.142 --> 00:15:29.377
  • Means the day of atonement, that there would be two goats
  • 00:15:29.444 --> 00:15:31.312
  • That there would be two goats brought before the priest
  • 00:15:31.379 --> 00:15:33.448
  • Brought before the priest right outside the tabernacle.
  • 00:15:33.514 --> 00:15:35.016
  • Right outside the tabernacle. two goats.
  • 00:15:35.083 --> 00:15:35.883
  • Two goats. one of those goats would be
  • 00:15:35.950 --> 00:15:37.151
  • One of those goats would be slaughtered immediately
  • 00:15:37.218 --> 00:15:39.087
  • Slaughtered immediately to atone for the sins
  • 00:15:39.153 --> 00:15:40.888
  • To atone for the sins of that priest,
  • 00:15:40.955 --> 00:15:41.789
  • Of that priest, because he would be carrying
  • 00:15:41.856 --> 00:15:43.591
  • Because he would be carrying out a duty in a few minutes,
  • 00:15:43.658 --> 00:15:46.194
  • Out a duty in a few minutes, and his sins would need
  • 00:15:46.260 --> 00:15:47.395
  • And his sins would need to be purified because he --
  • 00:15:47.462 --> 00:15:48.997
  • To be purified because he -- before he approaches the lord.
  • 00:15:49.063 --> 00:15:50.865
  • Before he approaches the lord. the second goat would
  • 00:15:50.932 --> 00:15:52.200
  • The second goat would also then be slaughtered.
  • 00:15:52.266 --> 00:15:54.535
  • Also then be slaughtered. and when it was,
  • 00:15:54.602 --> 00:15:55.436
  • And when it was, before it was slaughtered,
  • 00:15:55.503 --> 00:15:56.571
  • Before it was slaughtered, actually, the high priest
  • 00:15:56.637 --> 00:15:58.039
  • Actually, the high priest would place his hands
  • 00:15:58.106 --> 00:15:59.874
  • Would place his hands on the goat,
  • 00:15:59.941 --> 00:16:01.342
  • On the goat, symbolically transferring
  • 00:16:01.409 --> 00:16:03.344
  • Symbolically transferring the sins of the community
  • 00:16:03.411 --> 00:16:05.680
  • The sins of the community on to this one goat.
  • 00:16:05.747 --> 00:16:07.815
  • On to this one goat. it's referred to in scripture
  • 00:16:07.882 --> 00:16:08.783
  • It's referred to in scripture as azazel.
  • 00:16:08.850 --> 00:16:10.518
  • As azazel. it's come over the years
  • 00:16:10.585 --> 00:16:12.653
  • It's come over the years to be called or referred
  • 00:16:12.720 --> 00:16:14.589
  • To be called or referred to as a scapegoat.
  • 00:16:14.655 --> 00:16:16.391
  • To as a scapegoat. this innocent goat that
  • 00:16:16.457 --> 00:16:17.592
  • This innocent goat that takes the sins of the people.
  • 00:16:17.658 --> 00:16:18.993
  • Takes the sins of the people. >> that's where we get
  • 00:16:19.060 --> 00:16:19.660
  • >> that's where we get the term scapegoat from.
  • 00:16:19.727 --> 00:16:20.361
  • The term scapegoat from. >> it's exactly where
  • 00:16:20.428 --> 00:16:20.962
  • >> it's exactly where we get it from.
  • 00:16:21.029 --> 00:16:21.529
  • We get it from. >> it's amazing.
  • 00:16:21.596 --> 00:16:22.063
  • >> it's amazing. and by the way,
  • 00:16:22.130 --> 00:16:23.131
  • And by the way, this is an act --
  • 00:16:23.197 --> 00:16:24.232
  • This is an act -- think about this.
  • 00:16:24.298 --> 00:16:25.066
  • Think about this. you may have been taught
  • 00:16:25.133 --> 00:16:26.701
  • You may have been taught that the old testament
  • 00:16:26.768 --> 00:16:28.102
  • That the old testament is about the law,
  • 00:16:28.169 --> 00:16:29.737
  • Is about the law, it's god's law.
  • 00:16:29.804 --> 00:16:30.972
  • It's god's law. it's his justice,
  • 00:16:31.039 --> 00:16:31.906
  • It's his justice, it's his vengeance,
  • 00:16:31.973 --> 00:16:34.075
  • It's his vengeance, it's his strictness
  • 00:16:34.142 --> 00:16:35.943
  • It's his strictness and the new testament
  • 00:16:36.010 --> 00:16:36.944
  • And the new testament is the god of grace,
  • 00:16:37.011 --> 00:16:38.179
  • Is the god of grace, and mercy, love,
  • 00:16:38.246 --> 00:16:39.147
  • And mercy, love, and forgiveness.
  • 00:16:39.213 --> 00:16:40.348
  • And forgiveness. well, guess what?
  • 00:16:40.415 --> 00:16:41.616
  • Well, guess what? when the high priest
  • 00:16:41.682 --> 00:16:43.317
  • When the high priest laid his hands on that scapegoat
  • 00:16:43.384 --> 00:16:45.520
  • Laid his hands on that scapegoat and believed by faith
  • 00:16:45.586 --> 00:16:47.021
  • And believed by faith that the sins of the community,
  • 00:16:47.088 --> 00:16:48.423
  • That the sins of the community, the people of israel were
  • 00:16:48.489 --> 00:16:49.590
  • The people of israel were being transferred
  • 00:16:49.657 --> 00:16:50.324
  • Being transferred into this innocent goat,
  • 00:16:50.391 --> 00:16:52.493
  • Into this innocent goat, this took faith.
  • 00:16:52.560 --> 00:16:53.995
  • This took faith. this was a faith act
  • 00:16:54.062 --> 00:16:55.063
  • This was a faith act of transfer
  • 00:16:55.129 --> 00:16:56.531
  • Of transfer and it demonstrates in
  • 00:16:56.597 --> 00:16:57.865
  • And it demonstrates in the old testament the love,
  • 00:16:57.932 --> 00:16:59.934
  • The old testament the love, the forgiveness,
  • 00:17:00.001 --> 00:17:00.968
  • The forgiveness, the atoning heart
  • 00:17:01.035 --> 00:17:03.037
  • The atoning heart of god for his people.
  • 00:17:03.104 --> 00:17:04.439
  • Of god for his people. don't forget that.
  • 00:17:04.505 --> 00:17:05.339
  • Don't forget that. this is big.
  • 00:17:05.406 --> 00:17:06.307
  • This is big. don't think of the old testament
  • 00:17:06.374 --> 00:17:07.642
  • Don't think of the old testament as the god of vengeance
  • 00:17:07.708 --> 00:17:08.643
  • As the god of vengeance and the new testament
  • 00:17:08.709 --> 00:17:09.544
  • And the new testament as the god of love
  • 00:17:09.610 --> 00:17:10.378
  • As the god of love and forgiveness.
  • 00:17:10.445 --> 00:17:11.279
  • And forgiveness. it's the same god yesterday,
  • 00:17:11.345 --> 00:17:13.181
  • It's the same god yesterday, today, and forever.
  • 00:17:13.247 --> 00:17:15.316
  • Today, and forever. now, let's talk about
  • 00:17:15.383 --> 00:17:16.217
  • Now, let's talk about the high priest duties --
  • 00:17:16.284 --> 00:17:18.019
  • The high priest duties -- the duties next.
  • 00:17:18.086 --> 00:17:18.686
  • The duties next. >> oh my gosh,
  • 00:17:18.753 --> 00:17:19.387
  • >> oh my gosh, this is huge, because
  • 00:17:19.454 --> 00:17:20.254
  • This is huge, because when the high priest
  • 00:17:20.321 --> 00:17:21.322
  • When the high priest would come in, again,
  • 00:17:21.389 --> 00:17:22.323
  • Would come in, again, only one time out of the year,
  • 00:17:22.390 --> 00:17:24.425
  • Only one time out of the year, one day out of the year
  • 00:17:24.492 --> 00:17:25.626
  • One day out of the year that the high priest
  • 00:17:25.693 --> 00:17:26.561
  • That the high priest could go into the inner tent,
  • 00:17:26.627 --> 00:17:28.196
  • Could go into the inner tent, the holy of holies to take
  • 00:17:28.262 --> 00:17:29.897
  • The holy of holies to take the blood from that goat
  • 00:17:29.964 --> 00:17:30.965
  • The blood from that goat that was sacrificed,
  • 00:17:31.032 --> 00:17:32.300
  • That was sacrificed, sprinkle the blood
  • 00:17:32.366 --> 00:17:33.401
  • Sprinkle the blood on the mercy seat.
  • 00:17:33.468 --> 00:17:34.469
  • On the mercy seat. there were so many patterns
  • 00:17:34.535 --> 00:17:35.503
  • There were so many patterns in here,
  • 00:17:35.570 --> 00:17:36.104
  • In here, because we know that
  • 00:17:36.170 --> 00:17:37.472
  • Because we know that in order to get
  • 00:17:37.538 --> 00:17:38.206
  • In order to get to the mercy seat,
  • 00:17:38.272 --> 00:17:39.574
  • To the mercy seat, the veil,
  • 00:17:39.640 --> 00:17:40.341
  • The veil, that was a veil that the priest
  • 00:17:40.408 --> 00:17:42.243
  • That was a veil that the priest had to go through,
  • 00:17:42.310 --> 00:17:43.578
  • Had to go through, it is said
  • 00:17:43.644 --> 00:17:44.412
  • It is said and it is believed
  • 00:17:44.479 --> 00:17:45.847
  • And it is believed that when yeshua was sacrificed,
  • 00:17:45.913 --> 00:17:48.883
  • That when yeshua was sacrificed, that veil was torn, rent,
  • 00:17:48.950 --> 00:17:51.352
  • That veil was torn, rent, and it wasn't
  • 00:17:51.419 --> 00:17:51.953
  • And it wasn't torn bottom to top,
  • 00:17:52.019 --> 00:17:53.321
  • Torn bottom to top, it was torn top to bottom
  • 00:17:53.387 --> 00:17:55.289
  • It was torn top to bottom where no man could
  • 00:17:55.356 --> 00:17:56.557
  • Where no man could possibly reach,
  • 00:17:56.624 --> 00:17:57.859
  • Possibly reach, making the true way
  • 00:17:57.925 --> 00:17:59.227
  • Making the true way for the high priest
  • 00:17:59.293 --> 00:18:00.294
  • For the high priest to gain entrance to god.
  • 00:18:00.361 --> 00:18:02.330
  • To gain entrance to god. because when the blood was
  • 00:18:02.396 --> 00:18:03.598
  • Because when the blood was sprinkled on to the cover
  • 00:18:03.664 --> 00:18:05.133
  • Sprinkled on to the cover of the mercy seat,
  • 00:18:05.199 --> 00:18:06.100
  • Of the mercy seat, and the word, "cover"
  • 00:18:06.167 --> 00:18:07.535
  • And the word, "cover" by the way is
  • 00:18:07.602 --> 00:18:08.069
  • By the way is so significant here
  • 00:18:08.136 --> 00:18:09.437
  • So significant here because yom kippur actually
  • 00:18:09.504 --> 00:18:11.606
  • Because yom kippur actually means the day of your covering.
  • 00:18:11.672 --> 00:18:13.875
  • Means the day of your covering. this is the day where god says,
  • 00:18:13.941 --> 00:18:15.543
  • This is the day where god says, "i've got your sins covered."
  • 00:18:15.610 --> 00:18:17.378
  • "i've got your sins covered." yeshua is --
  • 00:18:17.445 --> 00:18:19.046
  • Yeshua is -- the book of hebrews says
  • 00:18:19.113 --> 00:18:20.081
  • The book of hebrews says enters as our once
  • 00:18:20.148 --> 00:18:21.215
  • Enters as our once and for all high priest.
  • 00:18:21.282 --> 00:18:23.351
  • And for all high priest. so, he's not only a sacrifice,
  • 00:18:23.417 --> 00:18:24.785
  • So, he's not only a sacrifice, he is the high priest.
  • 00:18:24.852 --> 00:18:26.621
  • He is the high priest. >> jesus is a different
  • 00:18:26.687 --> 00:18:28.456
  • >> jesus is a different kind of high priest.
  • 00:18:28.523 --> 00:18:29.490
  • Kind of high priest. not for man but
  • 00:18:29.557 --> 00:18:30.491
  • Not for man but after the order of melchizedek,
  • 00:18:30.558 --> 00:18:33.427
  • After the order of melchizedek, which in hebrew is melchizedek.
  • 00:18:33.494 --> 00:18:35.496
  • Which in hebrew is melchizedek. he's the king of righteousness.
  • 00:18:35.563 --> 00:18:37.298
  • He's the king of righteousness. >> yes.
  • 00:18:37.365 --> 00:18:37.732
  • >> yes. >> all of this stuff
  • 00:18:37.798 --> 00:18:38.499
  • >> all of this stuff is laid out for us.
  • 00:18:38.566 --> 00:18:39.734
  • Is laid out for us. read the book of hebrews
  • 00:18:39.800 --> 00:18:40.868
  • Read the book of hebrews this week,
  • 00:18:40.935 --> 00:18:41.502
  • This week, you'll see it afresh
  • 00:18:41.569 --> 00:18:43.304
  • You'll see it afresh especially hebrews 9
  • 00:18:43.371 --> 00:18:46.040
  • Especially hebrews 9 where jesus,
  • 00:18:46.107 --> 00:18:46.874
  • Where jesus, the high priest,
  • 00:18:46.941 --> 00:18:47.842
  • The high priest, actually took his own blood.
  • 00:18:47.909 --> 00:18:50.745
  • Actually took his own blood. not in the temple
  • 00:18:50.811 --> 00:18:51.846
  • Not in the temple or tabernacle on earth,
  • 00:18:51.913 --> 00:18:53.848
  • Or tabernacle on earth, but in the tabernacle
  • 00:18:53.915 --> 00:18:54.782
  • But in the tabernacle of heaven offering his blood
  • 00:18:54.849 --> 00:18:56.717
  • Of heaven offering his blood in the holy of holies
  • 00:18:56.784 --> 00:18:57.885
  • In the holy of holies to the father,
  • 00:18:57.952 --> 00:18:59.320
  • To the father, not only making intercession
  • 00:18:59.387 --> 00:19:01.222
  • Not only making intercession for us and atonement for us,
  • 00:19:01.289 --> 00:19:02.657
  • For us and atonement for us, but permanently
  • 00:19:02.723 --> 00:19:03.925
  • But permanently washing our sins.
  • 00:19:03.991 --> 00:19:05.459
  • Washing our sins. it's just an incredible picture
  • 00:19:05.526 --> 00:19:07.628
  • It's just an incredible picture and you don't get it unless
  • 00:19:07.695 --> 00:19:09.697
  • And you don't get it unless you understand yom kippur.
  • 00:19:09.764 --> 00:19:10.498
  • You understand yom kippur. >> today, for us though,
  • 00:19:10.565 --> 00:19:12.800
  • >> today, for us though, yom kippur is a celebration.
  • 00:19:12.867 --> 00:19:14.835
  • Yom kippur is a celebration. why?
  • 00:19:14.902 --> 00:19:15.336
  • Why? we're not hoping, and wishing,
  • 00:19:15.403 --> 00:19:16.704
  • We're not hoping, and wishing, and praying that god will accept
  • 00:19:16.771 --> 00:19:18.239
  • And praying that god will accept our sacrifice anymore.
  • 00:19:18.306 --> 00:19:19.941
  • Our sacrifice anymore. we have acknowledged
  • 00:19:20.007 --> 00:19:21.108
  • We have acknowledged the sacrifice of yeshua,
  • 00:19:21.175 --> 00:19:22.777
  • The sacrifice of yeshua, acknowledged him
  • 00:19:22.843 --> 00:19:23.844
  • Acknowledged him as our high priest.
  • 00:19:23.911 --> 00:19:24.979
  • As our high priest. yes, we still ask
  • 00:19:25.046 --> 00:19:26.113
  • Yes, we still ask for forgiveness,
  • 00:19:26.180 --> 00:19:27.715
  • For forgiveness, but our sins have been cleansed
  • 00:19:27.782 --> 00:19:29.951
  • But our sins have been cleansed by his once and for all.
  • 00:19:30.017 --> 00:19:31.419
  • By his once and for all. >> jack, i wanna talk for a few
  • 00:19:31.485 --> 00:19:33.221
  • >> jack, i wanna talk for a few minutes about events.
  • 00:19:33.287 --> 00:19:34.388
  • Minutes about events. recent events that have shaped
  • 00:19:34.455 --> 00:19:36.357
  • Recent events that have shaped yom kippur observants,
  • 00:19:36.424 --> 00:19:38.159
  • Yom kippur observants, and i'm speaking specifically
  • 00:19:38.226 --> 00:19:39.594
  • And i'm speaking specifically of october 7th.
  • 00:19:39.660 --> 00:19:40.795
  • Of october 7th. everything changed in israel
  • 00:19:40.861 --> 00:19:42.196
  • Everything changed in israel on october 7,
  • 00:19:42.263 --> 00:19:43.297
  • On october 7, and with the world, actually.
  • 00:19:43.364 --> 00:19:44.565
  • And with the world, actually. >> it did.
  • 00:19:44.632 --> 00:19:45.166
  • >> it did. everything changed.
  • 00:19:45.233 --> 00:19:46.234
  • Everything changed. and people not only in israel,
  • 00:19:46.300 --> 00:19:48.469
  • And people not only in israel, and not only jewish people,
  • 00:19:48.536 --> 00:19:50.137
  • And not only jewish people, but people all around
  • 00:19:50.204 --> 00:19:51.172
  • But people all around the world felt this heaviness,
  • 00:19:51.239 --> 00:19:53.374
  • The world felt this heaviness, looking to god,
  • 00:19:53.441 --> 00:19:54.475
  • Looking to god, doing the same thing
  • 00:19:54.542 --> 00:19:55.643
  • Doing the same thing really thousands of years ago
  • 00:19:55.710 --> 00:19:57.044
  • Really thousands of years ago that king david did
  • 00:19:57.111 --> 00:19:58.346
  • That king david did in the psalms.
  • 00:19:58.412 --> 00:19:58.846
  • In the psalms. he says,
  • 00:19:58.913 --> 00:19:59.347
  • He says, "i lift my eyes to the hills.
  • 00:19:59.413 --> 00:20:01.148
  • "i lift my eyes to the hills. where does my help come from?
  • 00:20:01.215 --> 00:20:03.317
  • Where does my help come from? my help comes from the lord."
  • 00:20:03.384 --> 00:20:05.586
  • My help comes from the lord." and yom kippur is the time
  • 00:20:05.653 --> 00:20:07.855
  • And yom kippur is the time and the pattern is so similar.
  • 00:20:07.922 --> 00:20:10.057
  • And the pattern is so similar. where does my help come from?
  • 00:20:10.124 --> 00:20:12.159
  • Where does my help come from? where is my security?
  • 00:20:12.226 --> 00:20:14.061
  • Where is my security? and our security of course
  • 00:20:14.128 --> 00:20:15.596
  • And our security of course is in jesus, it's in yeshua,
  • 00:20:15.663 --> 00:20:18.199
  • Is in jesus, it's in yeshua, our once and for all sacrifice
  • 00:20:18.266 --> 00:20:19.734
  • Our once and for all sacrifice and our once and for all
  • 00:20:19.800 --> 00:20:20.601
  • And our once and for all high priest.
  • 00:20:20.668 --> 00:20:21.535
  • High priest. only in him to we have
  • 00:20:21.602 --> 00:20:23.204
  • Only in him to we have that security,
  • 00:20:23.271 --> 00:20:24.171
  • That security, and that's why
  • 00:20:24.238 --> 00:20:25.306
  • And that's why in the book of zechariah 12:10,
  • 00:20:25.373 --> 00:20:28.643
  • And the verse is so profound
  • 00:20:28.743 --> 00:20:29.944
  • Where yeshua says,
  • 00:20:30.011 --> 00:20:30.978
  • "they will look upon me
  • 00:20:31.045 --> 00:20:32.747
  • Whom they have pierced,
  • 00:20:32.813 --> 00:20:34.081
  • And they will mourn for him
  • 00:20:34.148 --> 00:20:35.716
  • As one mourns for an only son."
  • 00:20:35.783 --> 00:20:38.452
  • People will come
  • 00:20:38.519 --> 00:20:39.320
  • To the realization that
  • 00:20:39.420 --> 00:20:40.821
  • To the realization that their only hope,
  • 00:20:40.888 --> 00:20:42.790
  • Their only hope, their only guide is through
  • 00:20:42.857 --> 00:20:44.325
  • Their only guide is through yeshua as a sacrifice
  • 00:20:44.392 --> 00:20:45.660
  • Yeshua as a sacrifice of the high priest.
  • 00:20:45.726 --> 00:20:47.194
  • Of the high priest. this tragedy has pushed
  • 00:20:47.261 --> 00:20:50.431
  • This tragedy has pushed the jewish people forward
  • 00:20:50.498 --> 00:20:52.133
  • The jewish people forward to wanting to know what's ahead.
  • 00:20:52.199 --> 00:20:55.503
  • To wanting to know what's ahead. there's a sense of urgency
  • 00:20:55.569 --> 00:20:57.505
  • There's a sense of urgency to bring people into repentance,
  • 00:20:57.571 --> 00:20:59.340
  • To bring people into repentance, to trust in god's protection,
  • 00:20:59.407 --> 00:21:02.443
  • To trust in god's protection, to come into solidarity
  • 00:21:02.510 --> 00:21:04.779
  • To come into solidarity with families and congregations.
  • 00:21:04.845 --> 00:21:06.781
  • With families and congregations. there is an urgency now
  • 00:21:06.847 --> 00:21:08.049
  • There is an urgency now to proclaim the gospel
  • 00:21:08.115 --> 00:21:09.817
  • To proclaim the gospel to the jewish people.
  • 00:21:09.884 --> 00:21:11.152
  • To the jewish people. anti-semitism as a result
  • 00:21:11.218 --> 00:21:13.254
  • Anti-semitism as a result of october 7
  • 00:21:13.321 --> 00:21:14.488
  • Of october 7 has created these waves
  • 00:21:14.555 --> 00:21:16.857
  • Has created these waves throughout the world
  • 00:21:16.924 --> 00:21:18.092
  • Throughout the world including america.
  • 00:21:18.159 --> 00:21:19.493
  • Including america. we now have the highest level
  • 00:21:19.560 --> 00:21:21.228
  • We now have the highest level of anti-semitism
  • 00:21:21.295 --> 00:21:22.496
  • Of anti-semitism since the holocaust.
  • 00:21:22.563 --> 00:21:24.231
  • Since the holocaust. god wants to bring his
  • 00:21:24.298 --> 00:21:26.400
  • God wants to bring his redemption to bring people,
  • 00:21:26.467 --> 00:21:29.103
  • Redemption to bring people, the jewish people in particular,
  • 00:21:29.170 --> 00:21:30.304
  • The jewish people in particular, the israelis
  • 00:21:30.371 --> 00:21:31.305
  • The israelis and the palestinians
  • 00:21:31.372 --> 00:21:32.840
  • And the palestinians into a relationship
  • 00:21:32.907 --> 00:21:34.775
  • Into a relationship with the living god.
  • 00:21:34.842 --> 00:21:37.011
  • With the living god. he's the answer,
  • 00:21:37.078 --> 00:21:37.978
  • He's the answer, he is the solution,
  • 00:21:38.045 --> 00:21:39.747
  • He is the solution, he is the one that can
  • 00:21:39.814 --> 00:21:40.715
  • He is the one that can bring true peace.
  • 00:21:40.781 --> 00:21:42.416
  • Bring true peace. and we can make that happen
  • 00:21:42.483 --> 00:21:43.684
  • And we can make that happen by standing in the gap.
  • 00:21:43.751 --> 00:21:46.921
  • By standing in the gap. yom kippur is a timely reminder
  • 00:21:46.987 --> 00:21:49.457
  • Yom kippur is a timely reminder that our god is both
  • 00:21:49.523 --> 00:21:50.791
  • That our god is both just and merciful.
  • 00:21:50.858 --> 00:21:52.793
  • Just and merciful. he's a god of truth.
  • 00:21:52.860 --> 00:21:55.496
  • He's a god of truth. and that resonates deeply,
  • 00:21:55.563 --> 00:21:57.531
  • And that resonates deeply, especially now.
  • 00:21:57.598 --> 00:21:59.100
  • Especially now. may we all seek his presence
  • 00:21:59.166 --> 00:22:00.735
  • May we all seek his presence and live in the reflection
  • 00:22:00.801 --> 00:22:02.470
  • And live in the reflection of the grace that
  • 00:22:02.536 --> 00:22:04.105
  • Of the grace that he's shown us by standing in
  • 00:22:04.171 --> 00:22:07.208
  • He's shown us by standing in the gap on this yom kippur.
  • 00:22:07.274 --> 00:22:09.276
  • The gap on this yom kippur. please take the opportunity
  • 00:22:09.343 --> 00:22:10.945
  • Please take the opportunity to be used by god in a profound
  • 00:22:11.011 --> 00:22:12.913
  • To be used by god in a profound way on this yom kippur week.
  • 00:22:12.980 --> 00:22:14.949
  • ♪ ♪
  • 00:22:15.282 --> 00:22:16.484
  • >> this yom kippur week,
  • 00:22:17.017 --> 00:22:18.686
  • You can bring life,
  • 00:22:18.786 --> 00:22:19.887
  • Hope, and the message
  • 00:22:19.987 --> 00:22:20.821
  • Of salvation in yeshua, jesus,
  • 00:22:20.921 --> 00:22:23.657
  • To jewish people
  • 00:22:23.758 --> 00:22:24.658
  • And their neighbors
  • 00:22:24.759 --> 00:22:25.359
  • Around the world.
  • 00:22:25.459 --> 00:22:27.395
  • And today,
  • 00:22:27.495 --> 00:22:28.262
  • We want to invite you
  • 00:22:28.362 --> 00:22:29.163
  • To become a chai
  • 00:22:29.263 --> 00:22:29.764
  • Monthly partner.
  • 00:22:29.864 --> 00:22:31.365
  • Chai means both life
  • 00:22:31.465 --> 00:22:33.167
  • And the number 18 in hebrew.
  • 00:22:33.267 --> 00:22:35.736
  • With your generous monthly gift,
  • 00:22:35.836 --> 00:22:37.638
  • You'll bring life and hope
  • 00:22:37.738 --> 00:22:39.273
  • To jewish people in need.
  • 00:22:39.373 --> 00:22:41.342
  • As our thank you,
  • 00:22:41.442 --> 00:22:42.476
  • You'll receive a powerful
  • 00:22:42.576 --> 00:22:43.611
  • Yom kippur resource package,
  • 00:22:43.711 --> 00:22:45.946
  • "the fall feasts of chanukah,"
  • 00:22:46.046 --> 00:22:48.048
  • Revealing how each
  • 00:22:48.149 --> 00:22:49.016
  • Feast points to jesus,
  • 00:22:49.116 --> 00:22:51.419
  • "appointments with god,"
  • 00:22:51.519 --> 00:22:53.320
  • A devotional guide
  • 00:22:53.421 --> 00:22:54.321
  • That takes you through
  • 00:22:54.422 --> 00:22:55.156
  • The jewish feasts,
  • 00:22:55.256 --> 00:22:56.891
  • Rabbi jonathan bernis' dvd,
  • 00:22:56.991 --> 00:22:59.660
  • "yom kippur,
  • 00:22:59.760 --> 00:23:00.661
  • The day of atonement,"
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  • And our jewish voice
  • 00:23:02.263 --> 00:23:03.564
  • Prayer cube,
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  • To inspire and guide
  • 00:23:04.899 --> 00:23:06.167
  • Your daily prayers.
  • 00:23:06.267 --> 00:23:08.135
  • Or for your one time
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  • Gift of $75 or more,
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  • We'll send you this entire
  • 00:23:12.540 --> 00:23:13.741
  • Package plus a beautiful
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  • Metal replica
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  • Of the ark of the covenant
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  • Featuring gold and copper
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  • Plating and a removable tub.
  • 00:23:19.547 --> 00:23:21.982
  • It's a striking reminder
  • 00:23:22.082 --> 00:23:23.050
  • Of god's presence
  • 00:23:23.150 --> 00:23:24.285
  • Among his people.
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  • Your partnership makes
  • 00:23:25.820 --> 00:23:26.887
  • A real difference bringing
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  • Medical care,
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  • Clean water,
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  • And the message of salvation
  • 00:23:30.524 --> 00:23:32.026
  • To jewish people
  • 00:23:32.126 --> 00:23:32.927
  • And their neighbors
  • 00:23:33.027 --> 00:23:33.661
  • Around the world.
  • 00:23:33.761 --> 00:23:35.296
  • Don't wait.
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  • Call, write, or go online
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  • To jewishvoice.tv
  • 00:23:38.265 --> 00:23:39.733
  • To give today.
  • 00:23:39.834 --> 00:23:40.334
  • ♪ ♪
  • 00:23:40.734 --> 00:23:44.138
  • >> one of the saddest verses
  • 00:23:48.108 --> 00:23:50.311
  • >> one of the saddest verses in the bible for me
  • 00:23:50.377 --> 00:23:52.513
  • In the bible for me is when the world
  • 00:23:52.580 --> 00:23:53.948
  • Is when the world is in turmoil and god says,
  • 00:23:54.014 --> 00:23:56.550
  • Is in turmoil and god says, "i searched for someone
  • 00:23:56.617 --> 00:23:59.920
  • "i searched for someone to stand in the gap,
  • 00:23:59.987 --> 00:24:02.790
  • To stand in the gap, and i found no one."
  • 00:24:02.857 --> 00:24:05.526
  • And i found no one." that's got to change today.
  • 00:24:05.593 --> 00:24:07.962
  • That's got to change today. in a time of turmoil,
  • 00:24:08.028 --> 00:24:09.497
  • In a time of turmoil, in a time of shaking,
  • 00:24:09.563 --> 00:24:11.165
  • In a time of shaking, i believe god is calling you
  • 00:24:11.232 --> 00:24:13.501
  • I believe god is calling you to stand in the gap.
  • 00:24:13.567 --> 00:24:14.902
  • To stand in the gap. to stand in the gap
  • 00:24:14.969 --> 00:24:15.536
  • To stand in the gap for your loved ones.
  • 00:24:15.603 --> 00:24:16.504
  • For your loved ones. to stand in the gap for those
  • 00:24:16.570 --> 00:24:17.938
  • To stand in the gap for those that don't have a relationship
  • 00:24:18.005 --> 00:24:19.206
  • That don't have a relationship with the lord.
  • 00:24:19.273 --> 00:24:19.840
  • With the lord. to stand in the gap for israel,
  • 00:24:19.907 --> 00:24:21.742
  • To stand in the gap for israel, for the palestinians,
  • 00:24:21.809 --> 00:24:23.377
  • For the palestinians, for the israelis,
  • 00:24:23.444 --> 00:24:24.512
  • For the israelis, for jewish people
  • 00:24:24.578 --> 00:24:25.846
  • For jewish people around the world that
  • 00:24:25.913 --> 00:24:26.947
  • Around the world that are blinded and don't know that
  • 00:24:27.014 --> 00:24:29.416
  • Are blinded and don't know that there is a way of salvation
  • 00:24:29.483 --> 00:24:31.051
  • There is a way of salvation only found in jesus, in yeshua.
  • 00:24:31.118 --> 00:24:34.588
  • Only found in jesus, in yeshua. i wanna ask you
  • 00:24:34.655 --> 00:24:35.122
  • I wanna ask you to stand in the gap.
  • 00:24:35.189 --> 00:24:35.789
  • To stand in the gap. and i want you to know that
  • 00:24:35.856 --> 00:24:36.991
  • And i want you to know that we here at jewish voice
  • 00:24:37.057 --> 00:24:38.959
  • We here at jewish voice stand in the gap for you.
  • 00:24:39.026 --> 00:24:41.262
  • Stand in the gap for you. we're receiving prayer requests
  • 00:24:41.328 --> 00:24:42.863
  • We're receiving prayer requests literally every day, every hour
  • 00:24:42.930 --> 00:24:45.633
  • Literally every day, every hour for financial needs,
  • 00:24:45.699 --> 00:24:46.901
  • For financial needs, for family restoration,
  • 00:24:46.967 --> 00:24:48.235
  • For family restoration, for salvation,
  • 00:24:48.302 --> 00:24:49.637
  • For salvation, for jobs and so on.
  • 00:24:49.703 --> 00:24:51.238
  • For jobs and so on. and we are praying for you
  • 00:24:51.305 --> 00:24:52.706
  • And we are praying for you by name.
  • 00:24:52.773 --> 00:24:54.141
  • By name. and i wanna ask you
  • 00:24:54.208 --> 00:24:54.842
  • And i wanna ask you to join with us,
  • 00:24:54.909 --> 00:24:55.609
  • To join with us, especially if you're
  • 00:24:55.676 --> 00:24:56.577
  • Especially if you're watching today.
  • 00:24:56.644 --> 00:24:58.012
  • Watching today. maybe you've been channel
  • 00:24:58.078 --> 00:24:58.979
  • Maybe you've been channel surfing and you don't have
  • 00:24:59.046 --> 00:25:00.814
  • Surfing and you don't have a relationship with god.
  • 00:25:00.881 --> 00:25:02.449
  • A relationship with god. you're not born again,
  • 00:25:02.516 --> 00:25:03.918
  • You're not born again, you're not born from above,
  • 00:25:03.984 --> 00:25:05.953
  • You're not born from above, and the only way for salvation
  • 00:25:06.020 --> 00:25:08.188
  • And the only way for salvation is jesus, is yeshua.
  • 00:25:08.255 --> 00:25:09.390
  • Is jesus, is yeshua. he's the way,
  • 00:25:09.456 --> 00:25:09.857
  • He's the way, the truth,
  • 00:25:09.924 --> 00:25:10.257
  • The truth, and the life.
  • 00:25:10.324 --> 00:25:11.191
  • And the life. whether you're jewish
  • 00:25:11.258 --> 00:25:11.892
  • Whether you're jewish or gentile,
  • 00:25:11.959 --> 00:25:12.560
  • Or gentile, male or female,
  • 00:25:12.626 --> 00:25:13.727
  • Male or female, rich or poor,
  • 00:25:13.794 --> 00:25:14.528
  • Rich or poor, it doesn't matter.
  • 00:25:14.595 --> 00:25:15.563
  • It doesn't matter. it doesn't matter
  • 00:25:15.629 --> 00:25:16.063
  • It doesn't matter your nationality,
  • 00:25:16.130 --> 00:25:16.964
  • Your nationality, your economic situation.
  • 00:25:17.031 --> 00:25:18.933
  • Your economic situation. he is your solution.
  • 00:25:18.999 --> 00:25:21.468
  • He is your solution. he's the answer
  • 00:25:21.535 --> 00:25:22.570
  • He's the answer for eternal life
  • 00:25:22.636 --> 00:25:23.404
  • For eternal life and abundant life.
  • 00:25:23.470 --> 00:25:24.538
  • And abundant life. so just --
  • 00:25:24.605 --> 00:25:25.439
  • So just -- i wanna pray over you.
  • 00:25:25.506 --> 00:25:26.240
  • I wanna pray over you. jack, just extend your hands.
  • 00:25:26.307 --> 00:25:27.708
  • Jack, just extend your hands. reach out in faith at home.
  • 00:25:27.775 --> 00:25:29.410
  • Reach out in faith at home. i speak restoration,
  • 00:25:29.476 --> 00:25:31.645
  • I speak restoration, i speak healing,
  • 00:25:31.712 --> 00:25:33.881
  • I speak healing, i speak salvation in the name
  • 00:25:33.948 --> 00:25:36.283
  • I speak salvation in the name of jesus of nazareth, yeshua.
  • 00:25:36.350 --> 00:25:38.485
  • Of jesus of nazareth, yeshua. and i pray lord that the people
  • 00:25:38.552 --> 00:25:40.654
  • And i pray lord that the people that are watching would
  • 00:25:40.721 --> 00:25:41.455
  • That are watching would become intercessors.
  • 00:25:41.522 --> 00:25:42.690
  • Become intercessors. that they would stand
  • 00:25:42.756 --> 00:25:43.657
  • That they would stand in the gap
  • 00:25:43.724 --> 00:25:44.725
  • In the gap in the time of shaking that
  • 00:25:44.792 --> 00:25:46.493
  • In the time of shaking that we're experiencing so that
  • 00:25:46.560 --> 00:25:48.062
  • We're experiencing so that there'll be a great wave
  • 00:25:48.128 --> 00:25:49.430
  • There'll be a great wave of revival through
  • 00:25:49.496 --> 00:25:50.664
  • Of revival through each and every one.
  • 00:25:50.731 --> 00:25:51.665
  • Each and every one. receive that blessing,
  • 00:25:51.732 --> 00:25:53.601
  • Receive that blessing, receive that call,
  • 00:25:53.667 --> 00:25:55.169
  • Receive that call, receive that commission
  • 00:25:55.235 --> 00:25:57.104
  • Receive that commission in the name of yeshua.
  • 00:25:57.171 --> 00:25:59.006
  • In the name of yeshua. amen.
  • 00:25:59.073 --> 00:26:00.107
  • Amen. well, it's been a blessing
  • 00:26:00.174 --> 00:26:00.941
  • Well, it's been a blessing to share the meaning
  • 00:26:01.008 --> 00:26:02.576
  • To share the meaning and depth of yom kippur
  • 00:26:02.643 --> 00:26:03.811
  • And depth of yom kippur with you today.
  • 00:26:03.877 --> 00:26:04.912
  • With you today. this sacred day reminds us
  • 00:26:04.979 --> 00:26:07.147
  • This sacred day reminds us of god's incredible mercy,
  • 00:26:07.214 --> 00:26:09.350
  • Of god's incredible mercy, his desire for repentance,
  • 00:26:09.416 --> 00:26:11.251
  • His desire for repentance, and the forgiveness that
  • 00:26:11.318 --> 00:26:12.620
  • And the forgiveness that he offers to all who seek him.
  • 00:26:12.686 --> 00:26:15.889
  • He offers to all who seek him. for messianic jewish believers,
  • 00:26:15.956 --> 00:26:17.625
  • For messianic jewish believers, yom kippur points us
  • 00:26:17.691 --> 00:26:19.393
  • Yom kippur points us to the ultimate atonement
  • 00:26:19.460 --> 00:26:21.362
  • To the ultimate atonement found in yeshua,
  • 00:26:21.428 --> 00:26:22.429
  • Found in yeshua, jesus our messiah.
  • 00:26:22.496 --> 00:26:24.632
  • Jesus our messiah. >> you know, no matter
  • 00:26:24.698 --> 00:26:25.299
  • >> you know, no matter where you are in your faith,
  • 00:26:25.366 --> 00:26:26.834
  • Where you are in your faith, his arms are open to you.
  • 00:26:26.900 --> 00:26:29.303
  • His arms are open to you. we invite you to continue
  • 00:26:29.370 --> 00:26:30.738
  • We invite you to continue to discover more about
  • 00:26:30.804 --> 00:26:31.705
  • To discover more about the jewish foundations
  • 00:26:31.772 --> 00:26:32.873
  • The jewish foundations of the christian faith.
  • 00:26:32.940 --> 00:26:34.108
  • Of the christian faith. visit us at jewishvoice.tv
  • 00:26:34.174 --> 00:26:36.877
  • Visit us at jewishvoice.tv where you'll find resources
  • 00:26:36.944 --> 00:26:38.379
  • Where you'll find resources to help you grow spiritually
  • 00:26:38.445 --> 00:26:41.015
  • To help you grow spiritually and opportunities
  • 00:26:41.081 --> 00:26:42.650
  • And opportunities to join the mission
  • 00:26:42.716 --> 00:26:43.684
  • To join the mission of reaching jewish communities
  • 00:26:43.751 --> 00:26:45.519
  • Of reaching jewish communities with the good news
  • 00:26:45.586 --> 00:26:46.553
  • With the good news of yeshua.
  • 00:26:46.620 --> 00:26:47.521
  • Of yeshua. >> thank you, jack.
  • 00:26:47.588 --> 00:26:48.455
  • >> thank you, jack. and thank you for being
  • 00:26:48.522 --> 00:26:49.890
  • And thank you for being part of today's program.
  • 00:26:49.957 --> 00:26:51.425
  • Part of today's program. i wanna remind you
  • 00:26:51.492 --> 00:26:52.359
  • As i always do on every program,
  • 00:26:52.459 --> 00:26:55.029
  • As i always do on every program, pray for the peace
  • 00:26:55.095 --> 00:26:55.796
  • Pray for the peace of jerusalem,
  • 00:26:55.863 --> 00:26:56.864
  • Of jerusalem, they shall prosper
  • 00:26:56.930 --> 00:26:58.032
  • They shall prosper who love thee.
  • 00:26:58.098 --> 00:26:58.932
  • Who love thee. if you wanna prosper,
  • 00:26:58.999 --> 00:26:59.733
  • If you wanna prosper, pray for the jewish people,
  • 00:26:59.800 --> 00:27:01.301
  • Pray for the jewish people, especially this yom kippur week.
  • 00:27:01.368 --> 00:27:04.471
  • May this season lead you closer
  • 00:27:04.571 --> 00:27:07.007
  • May this season lead you closer to the heart of god
  • 00:27:07.074 --> 00:27:08.208
  • To the heart of god filling your life
  • 00:27:08.275 --> 00:27:09.677
  • Filling your life with peace and his presence.
  • 00:27:09.743 --> 00:27:11.745
  • With peace and his presence. shalom and god bless you.
  • 00:27:11.812 --> 00:27:13.213
  • ♪ ♪
  • 00:27:13.580 --> 00:27:30.000