Jason Sobel - The Miracles of Jesus

September 4, 2025 | S25 E904 | 29:15

The author of “Signs and Secrets of the Messiah” explains the context and meaning of many of Jesus’ miracles to help us understand their full significance.

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Life Today with James Robison | Jason Sobel - The Miracles of Jesus | September 4, 2025
  • Rabbi jason sobel takes a deep dive
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  • Into the signs and secrets of the messiah.
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  • >> what's the first miracle moses does
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  • When he comes to redeem the children of israel
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  • Out of egypt?
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  • He turns the water into blood.
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  • But jesus doesn't come to bring death, he comes to bring life
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  • That we might have it more abundantly.
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  • So he turns the water into wine
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  • Saying i'm the greater than moses.
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  • I'm the promise of the messiah
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  • Who comes to bring the overflow in your life.
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  • Randy: welcome to life today .
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  • Randy: welcome to life today . this is a little show
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  • Randy: welcome to life today . this is a little show where we like to talk
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  • This is a little show where we like to talk about jesus and the bible
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  • Where we like to talk about jesus and the bible and dig deep.
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  • About jesus and the bible and dig deep. tammy, i'm excited today
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  • And dig deep. tammy, i'm excited today because we have
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  • Tammy, i'm excited today because we have rabbi jason sobel
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  • Back with us
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  • Back with us who has been so fabulous.
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  • Back with us who has been so fabulous. and he's got a book called
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  • Who has been so fabulous. and he's got a book called signs and secrets
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  • And he's got a book called signs and secrets of the messiah .
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  • Signs and secrets of the messiah . did you know
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  • Of the messiah . did you know there are secrets?
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  • Did you know there are secrets? tammy: i did not know
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  • There are secrets? tammy: i did not know there are secrets.
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  • Tammy: i did not know there are secrets. randy: i don't know
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  • There are secrets. randy: i don't know what they are.
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  • Randy: i don't know what they are. tammy: we're going
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  • What they are. tammy: we're going to find out today.
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  • Tammy: we're going to find out today. randy: will they be secrets
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  • To find out today. randy: will they be secrets when we're done?
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  • Randy: will they be secrets when we're done? tammy: there will no longer
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  • When we're done? tammy: there will no longer be secrets.
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  • Tammy: there will no longer be secrets. but you know, randy,
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  • Be secrets. but you know, randy, i have never met a rabbi.
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  • But you know, randy, i have never met a rabbi. randy: would you meet
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  • I have never met a rabbi. randy: would you meet rabbi jason sobel?
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  • Randy: would you meet rabbi jason sobel? tammy: yes!
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  • Rabbi jason sobel? tammy: yes! it's nice to meet you.
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  • Tammy: yes! it's nice to meet you. jason: shalom!
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  • It's nice to meet you. jason: shalom! it's great to be with you all.
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  • Jason: shalom! it's great to be with you all. randy: great to have you back.
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  • It's great to be with you all. randy: great to have you back. we always learn so much
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  • Randy: great to have you back. we always learn so much when you sit down with us
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  • We always learn so much when you sit down with us because of your understanding
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  • When you sit down with us because of your understanding of the culture, the language,
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  • Because of your understanding of the culture, the language, just the context of scripture.
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  • Of the culture, the language, just the context of scripture. i do have to ask you
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  • Just the context of scripture. i do have to ask you about the secrets though
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  • I do have to ask you about the secrets though because when i saw the title
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  • About the secrets though because when i saw the title i went secrets?
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  • Because when i saw the title i went secrets? i thought jesus came
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  • I went secrets? i thought jesus came to be known!
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  • I thought jesus came to be known! what are you referring to
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  • To be known! what are you referring to in that?
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  • What are you referring to in that? jason: yeah, the bible talks
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  • Which are things
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  • Which are things that were hidden
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  • That were hidden that he comes to make known
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  • That he comes to make known or to reveal.
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  • Or to reveal. one of the things that we do
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  • One of the things that we do inside of the secrets,
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  • With the rock, the road,
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  • With the rock, the road, and the rabbi , and mysteries
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  • With the rock, the road, and the rabbi , and mysteries is that when people read
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  • And the rabbi , and mysteries is that when people read the bible,
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  • Is that when people read the bible, there are these little details
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  • The bible, there are these little details that are there
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  • There are these little details that are there that they oftentimes
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  • That are there that they oftentimes just gloss over.
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  • That they oftentimes just gloss over. but there are deeper truths
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  • Just gloss over. but there are deeper truths to be revealed in them
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  • But there are deeper truths to be revealed in them and that's what we're doing
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  • To be revealed in them and that's what we're doing in the book.
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  • And that's what we're doing in the book. like why does he
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  • In the book. like why does he do the miracle
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  • Like why does he do the miracle with six stone pots?
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  • Do the miracle with six stone pots? why on the third day?
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  • With six stone pots? why on the third day? why all these things?
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  • Why on the third day? why all these things? these are secrets or mysteries
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  • Why all these things? these are secrets or mysteries that god wants
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  • These are secrets or mysteries that god wants to make known to us
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  • That god wants to make known to us through the text.
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  • To make known to us through the text. randy: well,
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  • Through the text. randy: well, let's get into it.
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  • Randy: well, let's get into it. i'm curious
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  • Let's get into it. i'm curious because the first miracle
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  • I'm curious because the first miracle that jesus did
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  • Because the first miracle that jesus did always -- i kind of wondered,
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  • That jesus did always -- i kind of wondered, especially
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  • Always -- i kind of wondered, especially in my baptist church
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  • Especially in my baptist church where jesus turned the wine
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  • In my baptist church where jesus turned the wine into grape --
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  • Where jesus turned the wine into grape -- or the water into grape juice,
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  • Into grape -- or the water into grape juice, what was going on there?
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  • Or the water into grape juice, what was going on there? what do you see
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  • What was going on there? what do you see in that miracle?
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  • What do you see in that miracle? jason: yeah, of course.
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  • In that miracle? jason: yeah, of course. in the book,
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  • Jason: yeah, of course. in the book, we talk about this being
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  • In the book, we talk about this being the miracle of transformation.
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  • We talk about this being the miracle of transformation. he takes water,
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  • The miracle of transformation. he takes water, which is ordinary,
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  • He takes water, which is ordinary, and he turns it into wine
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  • Which is ordinary, and he turns it into wine which is something
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  • And he turns it into wine which is something extraordinary.
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  • Which is something extraordinary. and that's exactly what
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  • Extraordinary. and that's exactly what he wants to do in our life.
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  • And that's exactly what he wants to do in our life. when he touches us,
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  • He wants to do in our life. when he touches us, we go from ordinary
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  • When he touches us, we go from ordinary to extraordinary.
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  • We go from ordinary to extraordinary. but there is
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  • To extraordinary. but there is something deeper here.
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  • But there is something deeper here. the question is
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  • Something deeper here. the question is why is the first miracle --
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  • The question is why is the first miracle -- of all the miracles
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  • Why is the first miracle -- of all the miracles that he could have performed,
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  • Of all the miracles that he could have performed, why is the first miracle
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  • That he could have performed, why is the first miracle turning water into wine?
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  • Why is the first miracle turning water into wine? well, think about it
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  • Turning water into wine? well, think about it for a moment.
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  • Well, think about it for a moment. one of the things
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  • For a moment. one of the things that the bible
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  • One of the things that the bible and the book of john,
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  • That the bible and the book of john, in particular,
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  • And the book of john, in particular, are trying to do
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  • In particular, are trying to do is to show jesus
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  • Are trying to do is to show jesus as the greater than moses.
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  • Is to show jesus as the greater than moses. so the bible says
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  • As the greater than moses. so the bible says deuteronomy 18:18,
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  • So the bible says deuteronomy 18:18, a messianic prophecy:
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  • Deuteronomy 18:18, a messianic prophecy: i'll raise up a prophet
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  • A messianic prophecy: i'll raise up a prophet like moses from your midst.
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  • I'll raise up a prophet like moses from your midst. what is the first miracle
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  • Like moses from your midst. what is the first miracle moses does
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  • What is the first miracle moses does when he comes to redeem
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  • Moses does when he comes to redeem the children of israel
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  • When he comes to redeem the children of israel out of egypt?
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  • The children of israel out of egypt? he turns the water into blood.
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  • Out of egypt? he turns the water into blood. but jesus doesn't come
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  • He turns the water into blood. but jesus doesn't come to bring death
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  • But jesus doesn't come to bring death he comes to bring life
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  • To bring death he comes to bring life that we might have it
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  • He comes to bring life that we might have it more abundantly.
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  • So he turns the water
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  • "fill it to the brim."
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  • "fill it to the brim." saying i'm the greater
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  • Saying i'm the greater than moses,
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  • Than moses, i'm the promise of the messiah
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  • I'm the promise of the messiah who comes to bring
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  • Who comes to bring
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  • Who comes to bring the overflow in your life.
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  • Who comes to bring the overflow in your life. even there in john,
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  • The overflow in your life. even there in john, you think about why wine?
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  • Even there in john, you think about why wine? wine is in the bible
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  • You think about why wine? wine is in the bible one of the greatest pictures
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  • Wine is in the bible one of the greatest pictures of the messianic kingdom.
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  • One of the greatest pictures of the messianic kingdom. genesis 49, jacob blesses
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  • Of the messianic kingdom. genesis 49, jacob blesses his children, one of
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  • Genesis 49, jacob blesses his children, one of the key messianic prophecies,
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  • His children, one of the key messianic prophecies, "the scepter shall not depart
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  • The key messianic prophecies, "the scepter shall not depart from judah.
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  • "the scepter shall not depart from judah. no other rule or staff
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  • From judah. no other rule or staff between his feet
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  • No other rule or staff between his feet until shiloh comes,"
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  • Between his feet until shiloh comes," which means
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  • Until shiloh comes," which means until the messiah comes.
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  • Which means until the messiah comes. "to him will be
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  • Until the messiah comes. "to him will be the obedience of the nations.
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  • "to him will be the obedience of the nations. they'll tie the donkey
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  • The obedience of the nations. they'll tie the donkey to the choicest grapevine,
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  • They'll tie the donkey to the choicest grapevine, they'll wash their garments
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  • To the choicest grapevine, they'll wash their garments in the blood of grapes."
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  • They'll wash their garments in the blood of grapes." that wine is going to be
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  • In the blood of grapes." that wine is going to be so abundant in the kingdom,
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  • That wine is going to be so abundant in the kingdom, it's going to be like water.
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  • So abundant in the kingdom, it's going to be like water. you're going to be able
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  • It's going to be like water. you're going to be able to wash your clothes in it.
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  • You're going to be able to wash your clothes in it. amos nine says:
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  • To wash your clothes in it. amos nine says: "the mountains will drip
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  • Amos nine says: "the mountains will drip with sweet wine."
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  • "the mountains will drip with sweet wine." every biblical occasion
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  • With sweet wine." every biblical occasion is celebrated with wine
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  • Every biblical occasion is celebrated with wine because wine is symbolic
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  • Is celebrated with wine because wine is symbolic of the messianic kingdom.
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  • Because wine is symbolic of the messianic kingdom. it goes through the crushing,
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  • Of the messianic kingdom. it goes through the crushing, it goes through the pressing,
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  • It goes through the crushing, it goes through the pressing, but then creates something
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  • It goes through the pressing, but then creates something so much better --
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  • But then creates something so much better -- and it only gets better
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  • So much better -- and it only gets better with time.
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  • And it only gets better with time. and that's what god
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  • With time. and that's what god wants to do in our lives.
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  • And that's what god wants to do in our lives. randy: you mentioned
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  • Wants to do in our lives. randy: you mentioned stone pots.
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  • Randy: you mentioned stone pots. is there a significance?
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  • There are a number of things.
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  • There are a number of things. one, he does the miracle
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  • One, he does the miracle with six stone pots.
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  • With six stone pots. what's interesting also,
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  • What's interesting also, there's a little detail
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  • Where he turns the water
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  • Where he turns the water into blood,
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  • Where he turns the water into blood, which says even the water
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  • Into blood, which says even the water in the stone basins
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  • Which says even the water in the stone basins of the egyptians
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  • In the stone basins of the egyptians turned to blood.
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  • Of the egyptians turned to blood. so here he's using stone pots.
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  • Turned to blood. so here he's using stone pots. but the more important thing
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  • So here he's using stone pots. but the more important thing is the number six.
  • 00:05:27.350 --> 00:05:28.584
  • But the more important thing is the number six. if there is a detail
  • 00:05:28.651 --> 00:05:29.786
  • Is the number six. if there is a detail in the bible,
  • 00:05:29.852 --> 00:05:30.953
  • If there is a detail in the bible, it's there for a reason.
  • 00:05:31.020 --> 00:05:32.288
  • In the bible, it's there for a reason. god does not waste words.
  • 00:05:32.355 --> 00:05:33.456
  • It's there for a reason. god does not waste words. if there is a detail
  • 00:05:33.523 --> 00:05:34.657
  • God does not waste words. if there is a detail in inspired scripture,
  • 00:05:34.724 --> 00:05:35.892
  • If there is a detail in inspired scripture, it's there for a reason.
  • 00:05:35.958 --> 00:05:37.260
  • In inspired scripture, it's there for a reason. so think about it
  • 00:05:37.326 --> 00:05:38.728
  • It's there for a reason. so think about it for a moment.
  • 00:05:38.795 --> 00:05:39.896
  • So think about it for a moment. why six stone pots?
  • 00:05:39.962 --> 00:05:41.431
  • For a moment. why six stone pots? man was created
  • 00:05:41.497 --> 00:05:42.565
  • Why six stone pots? man was created on the sixth day.
  • 00:05:42.632 --> 00:05:43.833
  • Man was created on the sixth day. in jewish thought,
  • 00:05:43.900 --> 00:05:45.001
  • On the sixth day. in jewish thought, he fell on the sixth day.
  • 00:05:45.067 --> 00:05:47.637
  • In jewish thought, he fell on the sixth day. so when the messiah comes
  • 00:05:47.703 --> 00:05:50.573
  • He fell on the sixth day. so when the messiah comes he comes to restore everything
  • 00:05:50.640 --> 00:05:52.408
  • So when the messiah comes he comes to restore everything that is lost.
  • 00:05:52.475 --> 00:05:53.810
  • He comes to restore everything that is lost. so he does the miracle
  • 00:05:53.876 --> 00:05:55.945
  • That is lost. so he does the miracle of the water into wine
  • 00:05:56.012 --> 00:05:57.246
  • So he does the miracle of the water into wine with six stone pots;
  • 00:05:57.313 --> 00:05:58.548
  • Of the water into wine with six stone pots; he is restoring
  • 00:05:58.614 --> 00:05:59.782
  • With six stone pots; he is restoring the fruitfulness
  • 00:05:59.849 --> 00:06:01.117
  • He is restoring the fruitfulness of the garden of eden
  • 00:06:01.184 --> 00:06:02.351
  • The fruitfulness of the garden of eden that was lost
  • 00:06:02.418 --> 00:06:03.553
  • Of the garden of eden that was lost in the beginning.
  • 00:06:03.619 --> 00:06:04.821
  • That was lost in the beginning. the rabbis say
  • 00:06:04.887 --> 00:06:06.189
  • In the beginning. the rabbis say in the messianic kingdom
  • 00:06:06.255 --> 00:06:07.557
  • The rabbis say in the messianic kingdom we're going to drink the wine
  • 00:06:07.623 --> 00:06:08.758
  • In the messianic kingdom we're going to drink the wine at the marriage supper
  • 00:06:08.825 --> 00:06:09.992
  • We're going to drink the wine at the marriage supper of the lamb
  • 00:06:10.059 --> 00:06:11.127
  • At the marriage supper of the lamb that was reserved for us
  • 00:06:11.194 --> 00:06:12.395
  • Of the lamb that was reserved for us from the six days of creation.
  • 00:06:12.462 --> 00:06:13.696
  • That was reserved for us from the six days of creation. as an aside,
  • 00:06:13.763 --> 00:06:14.897
  • From the six days of creation. as an aside, he does the miracle
  • 00:06:14.964 --> 00:06:15.965
  • As an aside, he does the miracle at a wedding. why?
  • 00:06:16.032 --> 00:06:17.166
  • He does the miracle at a wedding. why? because it's a sneak preview
  • 00:06:17.233 --> 00:06:18.367
  • At a wedding. why? because it's a sneak preview of the marriage supper
  • 00:06:18.434 --> 00:06:19.502
  • Because it's a sneak preview of the marriage supper of the lamb,
  • 00:06:19.569 --> 00:06:20.603
  • Of the marriage supper of the lamb, the wedding of the bride
  • 00:06:20.670 --> 00:06:21.838
  • Of the lamb, the wedding of the bride to jesus the bridegroom.
  • 00:06:21.904 --> 00:06:22.972
  • The wedding of the bride to jesus the bridegroom. in heaven,
  • 00:06:23.039 --> 00:06:24.207
  • To jesus the bridegroom. in heaven, there is a lot more depth
  • 00:06:24.273 --> 00:06:25.308
  • In heaven, there is a lot more depth there that we could go into.
  • 00:06:25.374 --> 00:06:26.609
  • There is a lot more depth there that we could go into. but think about it.
  • 00:06:26.676 --> 00:06:27.810
  • There that we could go into. but think about it. when jesus dies,
  • 00:06:27.877 --> 00:06:29.045
  • But think about it. when jesus dies, he dies on good friday,
  • 00:06:29.111 --> 00:06:32.482
  • When jesus dies, he dies on good friday, which is what day of the week
  • 00:06:32.548 --> 00:06:33.816
  • He dies on good friday, which is what day of the week on the biblical calendar?
  • 00:06:33.883 --> 00:06:35.318
  • Which is what day of the week on the biblical calendar? the sixth day.
  • 00:06:35.384 --> 00:06:36.586
  • On the biblical calendar? the sixth day. he dies on the sixth day.
  • 00:06:36.652 --> 00:06:38.154
  • The sixth day. he dies on the sixth day. he does the miracle
  • 00:06:38.221 --> 00:06:39.722
  • He dies on the sixth day. he does the miracle on the sixth day
  • 00:06:39.789 --> 00:06:41.290
  • He does the miracle on the sixth day because six in the bible
  • 00:06:41.357 --> 00:06:42.725
  • On the sixth day because six in the bible is a number of correction.
  • 00:06:42.792 --> 00:06:44.193
  • Because six in the bible is a number of correction. when we sin
  • 00:06:44.260 --> 00:06:45.761
  • Is a number of correction. when we sin we broke the connection
  • 00:06:45.828 --> 00:06:47.263
  • When we sin we broke the connection between heaven and earth.
  • 00:06:47.330 --> 00:06:49.031
  • We broke the connection between heaven and earth. when he comes,
  • 00:06:49.098 --> 00:06:50.266
  • Between heaven and earth. when he comes, he comes to restore
  • 00:06:50.333 --> 00:06:51.467
  • When he comes, he comes to restore the connection
  • 00:06:51.534 --> 00:06:52.735
  • He comes to restore the connection between heaven and earth.
  • 00:06:52.802 --> 00:06:53.970
  • The connection between heaven and earth. when that connection
  • 00:06:54.036 --> 00:06:55.171
  • Between heaven and earth. when that connection is restored,
  • 00:06:55.238 --> 00:06:56.239
  • When that connection is restored, it leads to fruitfulness,
  • 00:06:56.305 --> 00:06:57.974
  • Is restored, it leads to fruitfulness, it leads to overflow,
  • 00:06:58.040 --> 00:06:59.709
  • It leads to fruitfulness, it leads to overflow, it leads to blessing,
  • 00:06:59.775 --> 00:07:01.177
  • It leads to overflow, it leads to blessing, it leads to the abundant life.
  • 00:07:01.244 --> 00:07:03.212
  • It leads to blessing, it leads to the abundant life. tammy: i'm sitting here going,
  • 00:07:03.279 --> 00:07:04.347
  • Like i've been
  • 00:07:05.848 --> 00:07:07.817
  • Like i've been a follower of christ
  • 00:07:07.884 --> 00:07:09.085
  • A follower of christ my whole life
  • 00:07:09.151 --> 00:07:10.119
  • My whole life but when i sit here in your
  • 00:07:10.186 --> 00:07:11.287
  • But when i sit here in your presence i feel like --
  • 00:07:11.354 --> 00:07:12.455
  • Presence i feel like -- like there is
  • 00:07:12.522 --> 00:07:13.823
  • Like there is so much to unpack
  • 00:07:13.890 --> 00:07:15.057
  • Any clue about.
  • 00:07:16.559 --> 00:07:18.461
  • Any clue about. and it makes me kind of weepy
  • 00:07:18.528 --> 00:07:20.196
  • Any clue about. and it makes me kind of weepy because i think
  • 00:07:20.263 --> 00:07:21.631
  • And it makes me kind of weepy because i think there is so much to know
  • 00:07:21.697 --> 00:07:22.932
  • Because i think there is so much to know about messiah.
  • 00:07:22.999 --> 00:07:25.001
  • There is so much to know about messiah. but i feel overwhelmed
  • 00:07:25.067 --> 00:07:26.135
  • About messiah. but i feel overwhelmed when i listen to this.
  • 00:07:26.202 --> 00:07:27.303
  • But i feel overwhelmed when i listen to this. i don't know if anybody else
  • 00:07:27.370 --> 00:07:28.471
  • Randy: it is because
  • 00:07:29.805 --> 00:07:30.973
  • Randy: it is because i think
  • 00:07:31.040 --> 00:07:32.308
  • I think we're 2,000 years later,
  • 00:07:32.375 --> 00:07:33.643
  • We're 2,000 years later, we're gentiles, you know?
  • 00:07:33.709 --> 00:07:36.579
  • We're gentiles, you know? we don't understand
  • 00:07:36.646 --> 00:07:37.914
  • Did the israelites,
  • 00:07:39.382 --> 00:07:40.449
  • Did the israelites, the jews of the day,
  • 00:07:40.516 --> 00:07:42.518
  • Did the israelites, the jews of the day, did they see
  • 00:07:42.585 --> 00:07:43.586
  • The jews of the day, did they see all the significance in this?
  • 00:07:43.653 --> 00:07:44.720
  • Did they see all the significance in this? jason: yeah.
  • 00:07:44.787 --> 00:07:45.755
  • All the significance in this? jason: yeah. i think they saw
  • 00:07:45.821 --> 00:07:46.889
  • Jason: yeah. i think they saw a lot of the significance.
  • 00:07:46.956 --> 00:07:47.957
  • I think they saw a lot of the significance. for example,
  • 00:07:48.024 --> 00:07:48.991
  • A lot of the significance. for example, they would have understood
  • 00:07:49.058 --> 00:07:50.126
  • For example, they would have understood the number six.
  • 00:07:50.192 --> 00:07:51.527
  • They would have understood the number six. and they would have understood
  • 00:07:51.594 --> 00:07:52.628
  • The number six. and they would have understood that he did the miracle
  • 00:07:52.695 --> 00:07:53.763
  • And they would have understood that he did the miracle on the third day.
  • 00:07:53.829 --> 00:07:54.897
  • That he did the miracle on the third day. why is that important?
  • 00:07:54.964 --> 00:07:56.032
  • On the third day. why is that important? because jewish weddings
  • 00:07:56.098 --> 00:07:57.166
  • Why is that important? because jewish weddings typically take place
  • 00:07:57.233 --> 00:07:58.367
  • Because jewish weddings typically take place on the third day.
  • 00:07:58.434 --> 00:07:59.535
  • Typically take place on the third day. because it is the day --
  • 00:07:59.602 --> 00:08:00.903
  • On the third day. because it is the day -- it is the only day in creation
  • 00:08:00.970 --> 00:08:02.104
  • Because it is the day -- it is the only day in creation that god blesses twice.
  • 00:08:02.171 --> 00:08:04.106
  • It is the only day in creation that god blesses twice. the third day is the day
  • 00:08:04.173 --> 00:08:06.409
  • That god blesses twice. the third day is the day that abraham offers isaac.
  • 00:08:06.475 --> 00:08:09.345
  • The third day is the day that abraham offers isaac. and he looked up, genesis 22,
  • 00:08:09.412 --> 00:08:11.280
  • That abraham offers isaac. and he looked up, genesis 22, on the third day
  • 00:08:11.347 --> 00:08:12.748
  • And he looked up, genesis 22, on the third day and saw the mountain
  • 00:08:12.815 --> 00:08:14.116
  • On the third day and saw the mountain from a distance.
  • 00:08:14.183 --> 00:08:15.885
  • That isaac comes off the altar
  • 00:08:17.186 --> 00:08:19.622
  • That isaac comes off the altar and the lamb was offered
  • 00:08:19.689 --> 00:08:20.957
  • And the lamb was offered in his place.
  • 00:08:21.023 --> 00:08:22.158
  • In his place. so it is pointing to jesus
  • 00:08:22.224 --> 00:08:23.492
  • So it is pointing to jesus as the fulfillment
  • 00:08:23.559 --> 00:08:24.660
  • "take your son,
  • 00:08:27.296 --> 00:08:28.264
  • "take your son, your only begotten son,"
  • 00:08:28.331 --> 00:08:29.465
  • "take your son, your only begotten son," with the story
  • 00:08:29.532 --> 00:08:30.766
  • Your only begotten son," with the story of the binding of isaac.
  • 00:08:30.833 --> 00:08:32.101
  • With the story of the binding of isaac. the third day is the day
  • 00:08:32.168 --> 00:08:34.637
  • Of the binding of isaac. the third day is the day that god comes down
  • 00:08:34.704 --> 00:08:35.972
  • The third day is the day that god comes down on mount sinai
  • 00:08:36.038 --> 00:08:37.239
  • That god comes down on mount sinai and reveals his glory
  • 00:08:37.306 --> 00:08:38.941
  • On mount sinai and reveals his glory to the people.
  • 00:08:39.008 --> 00:08:41.344
  • And reveals his glory to the people. and john says,
  • 00:08:41.410 --> 00:08:43.112
  • To the people. and john says, by this first miracle
  • 00:08:43.179 --> 00:08:44.380
  • And john says, by this first miracle that happened
  • 00:08:44.447 --> 00:08:45.481
  • By this first miracle that happened on the third day,
  • 00:08:45.548 --> 00:08:46.616
  • That happened on the third day, the book of john tells us,
  • 00:08:46.682 --> 00:08:47.717
  • On the third day, the book of john tells us, jesus revealed his glory --
  • 00:08:47.783 --> 00:08:48.818
  • The book of john tells us, jesus revealed his glory -- a greater glory
  • 00:08:48.884 --> 00:08:49.885
  • Jesus revealed his glory -- a greater glory than was revealed
  • 00:08:49.952 --> 00:08:51.053
  • A greater glory than was revealed on mount sinai.
  • 00:08:51.120 --> 00:08:52.154
  • Than was revealed on mount sinai. and so, i think
  • 00:08:52.221 --> 00:08:53.289
  • On mount sinai. and so, i think jews would read that
  • 00:08:53.356 --> 00:08:54.423
  • And so, i think jews would read that and they would
  • 00:08:54.490 --> 00:08:55.491
  • Jews would read that and they would understand that.
  • 00:08:55.558 --> 00:08:56.592
  • And they would understand that. they would see it
  • 00:08:56.659 --> 00:08:57.893
  • Understand that. they would see it in the details.
  • 00:08:57.960 --> 00:08:59.095
  • They would see it in the details. but this is also
  • 00:08:59.161 --> 00:09:00.096
  • In the details. but this is also what jesus was doing
  • 00:09:00.162 --> 00:09:01.197
  • But this is also what jesus was doing on the road to emmaus.
  • 00:09:01.263 --> 00:09:02.431
  • What jesus was doing on the road to emmaus. he was opening the scriptures
  • 00:09:02.498 --> 00:09:03.532
  • On the road to emmaus. he was opening the scriptures and showing
  • 00:09:03.599 --> 00:09:04.700
  • He was opening the scriptures and showing how everything in the torah,
  • 00:09:04.767 --> 00:09:05.835
  • And showing how everything in the torah, the law, the writings,
  • 00:09:05.901 --> 00:09:06.869
  • How everything in the torah, the law, the writings, and the prophets point to him.
  • 00:09:06.936 --> 00:09:08.704
  • The law, the writings, and the prophets point to him. i think when we talk
  • 00:09:08.771 --> 00:09:09.872
  • And the prophets point to him. i think when we talk about secrets
  • 00:09:09.939 --> 00:09:11.007
  • I think when we talk about secrets i think this is kind of
  • 00:09:11.073 --> 00:09:12.108
  • About secrets i think this is kind of what we're talking about.
  • 00:09:12.174 --> 00:09:13.242
  • I think this is kind of what we're talking about. it says in the scriptures
  • 00:09:13.309 --> 00:09:14.377
  • What we're talking about. it says in the scriptures it is god's prerogative
  • 00:09:14.443 --> 00:09:16.245
  • It says in the scriptures it is god's prerogative to conceal a matter
  • 00:09:16.312 --> 00:09:18.047
  • It is god's prerogative to conceal a matter but it is the glory of kings
  • 00:09:18.114 --> 00:09:19.248
  • To conceal a matter but it is the glory of kings to search it out.
  • 00:09:19.315 --> 00:09:20.516
  • But it is the glory of kings to search it out. i think when we --
  • 00:09:20.583 --> 00:09:22.284
  • To search it out. i think when we -- part of our royal identity
  • 00:09:22.351 --> 00:09:23.886
  • I think when we -- part of our royal identity as sons and daughters
  • 00:09:23.953 --> 00:09:25.554
  • Part of our royal identity as sons and daughters is to seek out
  • 00:09:25.621 --> 00:09:27.189
  • As sons and daughters is to seek out the deeper things of scripture
  • 00:09:27.256 --> 00:09:29.191
  • Is to seek out the deeper things of scripture because scripture
  • 00:09:29.258 --> 00:09:30.860
  • The deeper things of scripture because scripture is like the ocean.
  • 00:09:30.926 --> 00:09:32.261
  • Because scripture is like the ocean. it is so shallow
  • 00:09:32.328 --> 00:09:33.529
  • Is like the ocean. it is so shallow that a child can enjoy it
  • 00:09:33.596 --> 00:09:35.097
  • It is so shallow that a child can enjoy it but it is so deep
  • 00:09:35.164 --> 00:09:36.432
  • That a child can enjoy it but it is so deep you can never go
  • 00:09:36.499 --> 00:09:37.667
  • But it is so deep you can never go to the depths of it.
  • 00:09:37.733 --> 00:09:38.701
  • You can never go to the depths of it. that's the beauty
  • 00:09:38.768 --> 00:09:39.902
  • To the depths of it. that's the beauty of god's word.
  • 00:09:39.969 --> 00:09:40.936
  • That's the beauty of god's word. that's the reason
  • 00:09:41.003 --> 00:09:42.071
  • Of god's word. that's the reason why it's never boring
  • 00:09:42.138 --> 00:09:43.105
  • That's the reason why it's never boring to go to the scripture
  • 00:09:43.172 --> 00:09:44.206
  • Why it's never boring to go to the scripture because there is
  • 00:09:44.273 --> 00:09:45.307
  • To go to the scripture because there is always something more
  • 00:09:45.374 --> 00:09:46.375
  • Because there is always something more that god wants to show us
  • 00:09:46.442 --> 00:09:47.476
  • Always something more that god wants to show us or something more
  • 00:09:47.543 --> 00:09:48.577
  • That god wants to show us or something more god wants to say
  • 00:09:48.644 --> 00:09:49.779
  • Or something more god wants to say that speaks to our life
  • 00:09:49.845 --> 00:09:50.846
  • God wants to say that speaks to our life and our situation.
  • 00:09:50.913 --> 00:09:51.847
  • That speaks to our life and our situation. randy: so you mentioned
  • 00:09:51.914 --> 00:09:52.915
  • And our situation. randy: so you mentioned the third day,
  • 00:09:52.982 --> 00:09:54.083
  • Randy: so you mentioned the third day, and i think most of us today,
  • 00:09:54.150 --> 00:09:55.117
  • The third day, and i think most of us today, we think okay,
  • 00:09:55.184 --> 00:09:56.185
  • And i think most of us today, we think okay, that's the resurrection.
  • 00:09:56.252 --> 00:09:57.286
  • We think okay, that's the resurrection. jason: of course, that too.
  • 00:09:57.353 --> 00:09:58.354
  • Randy: so in doing this
  • 00:09:58.454 --> 00:10:00.489
  • Jason: absolutely! absolutely!
  • 00:10:02.692 --> 00:10:03.826
  • Jason: absolutely! absolutely! because there is
  • 00:10:03.893 --> 00:10:04.927
  • Because there is another messianic prophecy
  • 00:10:04.994 --> 00:10:06.062
  • It says:
  • 00:10:07.530 --> 00:10:08.964
  • It says: "two days he has torn us.
  • 00:10:09.031 --> 00:10:10.599
  • It says: "two days he has torn us. but on the third day,
  • 00:10:10.666 --> 00:10:11.934
  • "two days he has torn us. but on the third day, he will heal us
  • 00:10:12.001 --> 00:10:13.135
  • But on the third day, he will heal us and restore us to life."
  • 00:10:13.202 --> 00:10:15.071
  • He will heal us and restore us to life." so the third day
  • 00:10:15.137 --> 00:10:16.405
  • And restore us to life." so the third day is a day of restoration.
  • 00:10:16.472 --> 00:10:17.840
  • So the third day is a day of restoration. he's restoring what was lost
  • 00:10:17.907 --> 00:10:20.776
  • Is a day of restoration. he's restoring what was lost in the garden of eden.
  • 00:10:20.843 --> 00:10:22.111
  • He's restoring what was lost in the garden of eden. he was restoring the blessing.
  • 00:10:22.178 --> 00:10:24.146
  • In the garden of eden. he was restoring the blessing. it is the day of resurrection.
  • 00:10:24.213 --> 00:10:25.848
  • He was restoring the blessing. it is the day of resurrection. isaac comes off the altar,
  • 00:10:25.915 --> 00:10:28.150
  • It is the day of resurrection. isaac comes off the altar, in a sense
  • 00:10:28.217 --> 00:10:29.585
  • Isaac comes off the altar, in a sense figuratively speaking,
  • 00:10:29.652 --> 00:10:30.853
  • In a sense figuratively speaking, hebrews tells us,
  • 00:10:30.920 --> 00:10:32.321
  • Figuratively speaking, hebrews tells us, like he figuratively
  • 00:10:32.388 --> 00:10:33.556
  • Hebrews tells us, like he figuratively received him
  • 00:10:33.622 --> 00:10:34.790
  • Like he figuratively received him back from the dead
  • 00:10:34.857 --> 00:10:36.092
  • Received him back from the dead on the third day.
  • 00:10:36.158 --> 00:10:37.326
  • Back from the dead on the third day. and obviously,
  • 00:10:37.393 --> 00:10:38.627
  • On the third day. and obviously, jesus rises on the third day.
  • 00:10:38.694 --> 00:10:39.895
  • And obviously, jesus rises on the third day. so these things
  • 00:10:39.962 --> 00:10:40.996
  • Jesus rises on the third day. so these things are all a sneak preview
  • 00:10:41.063 --> 00:10:42.364
  • So these things are all a sneak preview of ultimately,
  • 00:10:42.431 --> 00:10:44.266
  • Are all a sneak preview of ultimately, his death and resurrection
  • 00:10:44.333 --> 00:10:45.935
  • Of ultimately, his death and resurrection and ultimately,
  • 00:10:46.001 --> 00:10:47.636
  • His death and resurrection and ultimately, the kingdom of god
  • 00:10:47.703 --> 00:10:48.804
  • And ultimately, the kingdom of god and the marriage supper
  • 00:10:48.871 --> 00:10:49.905
  • The kingdom of god and the marriage supper of the lamb
  • 00:10:49.972 --> 00:10:51.006
  • And the marriage supper of the lamb and all these things that
  • 00:10:51.073 --> 00:10:52.074
  • Of the lamb and all these things that we have to look forward to.
  • 00:10:52.141 --> 00:10:53.209
  • And all these things that we have to look forward to. and there is a promise
  • 00:10:53.275 --> 00:10:54.310
  • We have to look forward to. and there is a promise in all these miracles, right?
  • 00:10:54.376 --> 00:10:55.611
  • And there is a promise in all these miracles, right? these are not just things
  • 00:10:55.678 --> 00:10:56.912
  • In all these miracles, right? these are not just things that god has done in the past.
  • 00:10:56.979 --> 00:10:59.749
  • These are not just things that god has done in the past. but what god does in the past
  • 00:10:59.815 --> 00:11:02.184
  • That god has done in the past. but what god does in the past is what he wants to do for us
  • 00:11:02.251 --> 00:11:04.286
  • But what god does in the past is what he wants to do for us in the present.
  • 00:11:04.353 --> 00:11:05.454
  • Is what he wants to do for us in the present. so it is interesting.
  • 00:11:05.521 --> 00:11:06.655
  • In the present. so it is interesting. the miracles
  • 00:11:06.722 --> 00:11:07.757
  • So it is interesting. the miracles in the new testament
  • 00:11:07.823 --> 00:11:08.891
  • The miracles in the new testament are not called miracles
  • 00:11:08.958 --> 00:11:10.059
  • In the new testament are not called miracles in the book of john,
  • 00:11:10.126 --> 00:11:11.227
  • Are not called miracles in the book of john, they're called signs.
  • 00:11:11.293 --> 00:11:12.294
  • In the book of john, they're called signs. that's why the book
  • 00:11:12.361 --> 00:11:13.562
  • They're called signs. that's why the book is signs and secrets
  • 00:11:13.629 --> 00:11:14.730
  • That's why the book is signs and secrets because he did these signs.
  • 00:11:14.797 --> 00:11:16.031
  • Is signs and secrets because he did these signs. but these signs
  • 00:11:16.098 --> 00:11:17.199
  • Because he did these signs. but these signs were meant to be a testimony,
  • 00:11:17.266 --> 00:11:19.101
  • But these signs were meant to be a testimony, which interesting,
  • 00:11:19.168 --> 00:11:20.770
  • Were meant to be a testimony, which interesting, is that the hebrew word
  • 00:11:20.836 --> 00:11:22.138
  • Which interesting, is that the hebrew word for testimony
  • 00:11:22.204 --> 00:11:23.239
  • Is that the hebrew word for testimony is the word edut
  • 00:11:23.305 --> 00:11:25.007
  • Ayin and dalet .
  • 00:11:27.176 --> 00:11:29.678
  • Ayin and dalet . so the root word for testimony
  • 00:11:29.745 --> 00:11:31.747
  • So the root word for testimony or witness, ed ,
  • 00:11:31.814 --> 00:11:33.616
  • Which means again.
  • 00:11:36.418 --> 00:11:37.586
  • Which means again. what's the point?
  • 00:11:37.653 --> 00:11:38.888
  • Which means again. what's the point? a testimony is something
  • 00:11:38.954 --> 00:11:39.955
  • What's the point? a testimony is something that god wants to do
  • 00:11:40.022 --> 00:11:40.956
  • A testimony is something that god wants to do again and again and again
  • 00:11:41.023 --> 00:11:43.259
  • That god wants to do again and again and again in our life.
  • 00:11:43.325 --> 00:11:44.727
  • Again and again and again in our life. so these things are written,
  • 00:11:44.794 --> 00:11:45.861
  • In our life. so these things are written, these miracles are written,
  • 00:11:45.928 --> 00:11:46.862
  • So these things are written, these miracles are written, these miracles were given
  • 00:11:46.929 --> 00:11:48.030
  • These miracles are written, these miracles were given because god is saying,
  • 00:11:48.097 --> 00:11:49.165
  • These miracles were given because god is saying, what i did for them,
  • 00:11:49.231 --> 00:11:50.332
  • Because god is saying, what i did for them, i want to do for you
  • 00:11:50.399 --> 00:11:52.034
  • What i did for them, i want to do for you because i'm the same
  • 00:11:52.101 --> 00:11:53.135
  • I want to do for you because i'm the same yesterday, today, and forever.
  • 00:11:53.202 --> 00:11:54.570
  • Because i'm the same yesterday, today, and forever. and so this first miracle
  • 00:11:54.637 --> 00:11:55.938
  • Yesterday, today, and forever. and so this first miracle that we're talking about,
  • 00:11:56.005 --> 00:11:57.072
  • And so this first miracle that we're talking about, this miracle of transformation
  • 00:11:57.139 --> 00:11:58.908
  • That we're talking about, this miracle of transformation of ordinary to extraordinary
  • 00:11:58.974 --> 00:12:02.011
  • This miracle of transformation of ordinary to extraordinary of new creation,
  • 00:12:02.077 --> 00:12:03.679
  • Of ordinary to extraordinary of new creation, that's what god wants to do
  • 00:12:03.746 --> 00:12:05.414
  • Of new creation, that's what god wants to do in our life,
  • 00:12:05.481 --> 00:12:06.582
  • That's what god wants to do in our life, that's the promise.
  • 00:12:06.649 --> 00:12:07.750
  • In our life, that's the promise. the old has passed away
  • 00:12:07.817 --> 00:12:09.018
  • That's the promise. the old has passed away and the new has come
  • 00:12:09.084 --> 00:12:10.386
  • The old has passed away and the new has come and in him
  • 00:12:10.452 --> 00:12:11.720
  • Randy: i'm curious
  • 00:12:13.522 --> 00:12:14.523
  • Randy: i'm curious about the whole
  • 00:12:14.590 --> 00:12:16.826
  • About the whole cast your net over here,
  • 00:12:16.892 --> 00:12:18.561
  • Cast your net over here, not over here.
  • 00:12:18.627 --> 00:12:20.462
  • Not over here. i mean,
  • 00:12:20.529 --> 00:12:21.797
  • That's kind of funny.
  • 00:12:23.966 --> 00:12:26.268
  • That's kind of funny. there's got to be more
  • 00:12:26.335 --> 00:12:27.536
  • That's kind of funny. there's got to be more going on there
  • 00:12:27.603 --> 00:12:28.671
  • There's got to be more going on there than i understand.
  • 00:12:28.737 --> 00:12:29.805
  • Going on there than i understand. jason: yeah!
  • 00:12:29.872 --> 00:12:31.106
  • Than i understand. jason: yeah! there is more to the story.
  • 00:12:31.173 --> 00:12:32.174
  • Jason: yeah! there is more to the story. there is something.
  • 00:12:32.241 --> 00:12:33.375
  • There is more to the story. there is something. so john 21,
  • 00:12:33.442 --> 00:12:34.610
  • There is something. so john 21, the disciples are fishing
  • 00:12:34.677 --> 00:12:35.744
  • So john 21, the disciples are fishing all night.
  • 00:12:35.811 --> 00:12:36.846
  • The disciples are fishing all night. we talk about this
  • 00:12:36.912 --> 00:12:38.113
  • All night. we talk about this in signs and secrets ,
  • 00:12:38.180 --> 00:12:39.215
  • We talk about this in signs and secrets , and they catch nothing.
  • 00:12:39.281 --> 00:12:40.482
  • In signs and secrets , and they catch nothing. so the first thing is,
  • 00:12:40.549 --> 00:12:42.751
  • And they catch nothing. so the first thing is, why did they catch nothing?
  • 00:12:42.818 --> 00:12:44.920
  • So the first thing is, why did they catch nothing? the interesting thing is that
  • 00:12:44.987 --> 00:12:46.755
  • Why did they catch nothing? the interesting thing is that the word for fish
  • 00:12:46.822 --> 00:12:47.990
  • The interesting thing is that the word for fish in hebrew, dag ,
  • 00:12:48.057 --> 00:12:50.226
  • The word for fish in hebrew, dag , has the same root as the word
  • 00:12:50.292 --> 00:12:52.862
  • In hebrew, dag , has the same root as the word for worry, fear, and anxiety.
  • 00:12:52.928 --> 00:12:55.798
  • Has the same root as the word for worry, fear, and anxiety. when you fish from a place
  • 00:12:55.865 --> 00:12:57.099
  • For worry, fear, and anxiety. when you fish from a place of worry, fear, and anxiety,
  • 00:12:57.166 --> 00:12:58.601
  • When you fish from a place of worry, fear, and anxiety, when you live
  • 00:12:58.667 --> 00:12:59.735
  • Of worry, fear, and anxiety, when you live from a place of fear,
  • 00:12:59.802 --> 00:13:00.970
  • When you live from a place of fear, your nets are going
  • 00:13:01.036 --> 00:13:02.304
  • From a place of fear, your nets are going to be left to you empty,
  • 00:13:02.371 --> 00:13:03.572
  • Your nets are going to be left to you empty, your relationships
  • 00:13:03.639 --> 00:13:04.740
  • To be left to you empty, your relationships are going to be empty.
  • 00:13:04.807 --> 00:13:06.108
  • Your relationships are going to be empty. and so god doesn't want us
  • 00:13:06.175 --> 00:13:07.476
  • Are going to be empty. and so god doesn't want us to live from a place of fear,
  • 00:13:07.543 --> 00:13:09.578
  • And so god doesn't want us to live from a place of fear, he wants us to move
  • 00:13:09.645 --> 00:13:10.880
  • To live from a place of fear, he wants us to move to a place of faith.
  • 00:13:10.946 --> 00:13:12.114
  • He wants us to move to a place of faith. so the disciples,
  • 00:13:12.181 --> 00:13:13.215
  • To a place of faith. so the disciples, think about it,
  • 00:13:13.282 --> 00:13:14.383
  • So the disciples, think about it, peter says to the disciples,
  • 00:13:14.450 --> 00:13:15.584
  • Think about it, peter says to the disciples, "let's go fishing."
  • 00:13:15.651 --> 00:13:16.785
  • Peter says to the disciples, "let's go fishing." he had denied the lord.
  • 00:13:16.852 --> 00:13:17.920
  • "let's go fishing." he had denied the lord. he probably thought
  • 00:13:17.987 --> 00:13:19.255
  • He had denied the lord. he probably thought he was living from a place
  • 00:13:19.321 --> 00:13:20.556
  • He probably thought he was living from a place of worry and anxiety.
  • 00:13:20.623 --> 00:13:21.724
  • He was living from a place of worry and anxiety. certainly,
  • 00:13:21.790 --> 00:13:22.958
  • Of worry and anxiety. certainly, i'm not going to be the rock.
  • 00:13:23.025 --> 00:13:24.026
  • Certainly, i'm not going to be the rock. i'm not going to be
  • 00:13:24.093 --> 00:13:25.294
  • I'm not going to be the rock. i'm not going to be the one the lord uses.
  • 00:13:25.361 --> 00:13:26.428
  • I'm not going to be the one the lord uses. i just denied him three times.
  • 00:13:26.495 --> 00:13:28.197
  • The one the lord uses. i just denied him three times. so i might as well go back
  • 00:13:28.264 --> 00:13:29.632
  • I just denied him three times. so i might as well go back to my old profession,
  • 00:13:29.698 --> 00:13:31.834
  • So i might as well go back to my old profession, what i know,
  • 00:13:31.901 --> 00:13:33.135
  • To my old profession, what i know, what i've been good at
  • 00:13:33.202 --> 00:13:34.336
  • What i know, what i've been good at in the past
  • 00:13:34.403 --> 00:13:35.437
  • What i've been good at in the past because i'm done for. right?
  • 00:13:35.504 --> 00:13:37.273
  • In the past because i'm done for. right? he's living
  • 00:13:37.339 --> 00:13:38.440
  • Because i'm done for. right? he's living from a place of worry,
  • 00:13:38.507 --> 00:13:39.608
  • He's living from a place of worry, fear, and anxiety.
  • 00:13:39.675 --> 00:13:40.776
  • From a place of worry, fear, and anxiety. his nets are left empty.
  • 00:13:40.843 --> 00:13:41.944
  • Fear, and anxiety. his nets are left empty. then yeshua says,
  • 00:13:42.011 --> 00:13:43.913
  • His nets are left empty. then yeshua says, okay, the nets are empty
  • 00:13:43.979 --> 00:13:45.247
  • Then yeshua says, okay, the nets are empty but then he says,
  • 00:13:45.314 --> 00:13:46.482
  • Okay, the nets are empty but then he says, "cast the nets
  • 00:13:46.548 --> 00:13:47.650
  • But then he says, "cast the nets on the right side
  • 00:13:47.716 --> 00:13:48.817
  • "cast the nets on the right side of the boat."
  • 00:13:48.884 --> 00:13:49.985
  • On the right side of the boat." so here's the point.
  • 00:13:50.052 --> 00:13:51.854
  • Of the boat." so here's the point. from a jewish perspective,
  • 00:13:51.921 --> 00:13:53.389
  • So here's the point. from a jewish perspective, if you're living from the left
  • 00:13:53.455 --> 00:13:55.224
  • From a jewish perspective, if you're living from the left your nets are going
  • 00:13:55.291 --> 00:13:56.292
  • If you're living from the left your nets are going to be left to you empty.
  • 00:13:56.358 --> 00:13:57.393
  • Your nets are going to be left to you empty. it is not
  • 00:13:57.459 --> 00:13:58.494
  • To be left to you empty. it is not a political statement.
  • 00:13:58.560 --> 00:13:59.728
  • It is not a political statement. [laughing]
  • 00:13:59.795 --> 00:14:00.829
  • A political statement. [laughing] randy: well, i would disagree.
  • 00:14:00.896 --> 00:14:02.197
  • [laughing] randy: well, i would disagree. jason: so the place
  • 00:14:02.264 --> 00:14:03.966
  • Randy: well, i would disagree. jason: so the place of the left
  • 00:14:04.033 --> 00:14:05.200
  • Jason: so the place of the left is in jewish thought,
  • 00:14:05.267 --> 00:14:06.302
  • Of the left is in jewish thought, the place of fire,
  • 00:14:06.368 --> 00:14:08.404
  • Is in jewish thought, the place of fire, it is a place of severity.
  • 00:14:08.470 --> 00:14:13.809
  • The place of fire, it is a place of severity. when you live from the left
  • 00:14:13.876 --> 00:14:15.344
  • It is a place of severity. when you live from the left of severity and harshness
  • 00:14:15.411 --> 00:14:17.646
  • When you live from the left of severity and harshness and fire,
  • 00:14:17.713 --> 00:14:19.348
  • Of severity and harshness and fire, your nets are going
  • 00:14:19.415 --> 00:14:20.616
  • And fire, your nets are going to be left to you empty.
  • 00:14:20.683 --> 00:14:22.985
  • Your nets are going to be left to you empty. the right side
  • 00:14:23.052 --> 00:14:24.253
  • To be left to you empty. the right side is the place of love.
  • 00:14:24.320 --> 00:14:26.322
  • The right side is the place of love. it is the side of checed ,
  • 00:14:26.388 --> 00:14:27.723
  • Is the place of love. it is the side of checed , god's lovingkindness.
  • 00:14:27.790 --> 00:14:29.458
  • It is the side of checed , god's lovingkindness. it is the side of water.
  • 00:14:29.525 --> 00:14:31.226
  • God's lovingkindness. it is the side of water. it is the side of the word.
  • 00:14:31.293 --> 00:14:33.562
  • That's when we experience
  • 00:14:36.932 --> 00:14:39.068
  • That's when we experience the blessings of god
  • 00:14:39.134 --> 00:14:40.336
  • The blessings of god in our lives.
  • 00:14:40.402 --> 00:14:41.370
  • In our lives. and i believe we are
  • 00:14:41.437 --> 00:14:42.604
  • And i believe we are in a john 21 moment.
  • 00:14:42.671 --> 00:14:44.273
  • In a john 21 moment. i believe we're living
  • 00:14:44.340 --> 00:14:45.541
  • Where the greatest catch
  • 00:14:47.009 --> 00:14:48.110
  • Where the greatest catch the world has ever known
  • 00:14:48.177 --> 00:14:49.378
  • Where the greatest catch the world has ever known is coming.
  • 00:14:49.445 --> 00:14:50.612
  • The world has ever known is coming. but we need to live
  • 00:14:50.679 --> 00:14:52.181
  • Is coming. but we need to live from the right
  • 00:14:52.247 --> 00:14:53.482
  • But we need to live from the right and not to the left.
  • 00:14:53.549 --> 00:14:55.417
  • From the right and not to the left. god spoke to me
  • 00:14:55.484 --> 00:14:57.586
  • And not to the left. god spoke to me supernaturally one time
  • 00:14:57.653 --> 00:14:59.088
  • God spoke to me supernaturally one time and he said, jason,
  • 00:14:59.154 --> 00:15:00.422
  • Supernaturally one time and he said, jason, the greatest revival
  • 00:15:00.489 --> 00:15:01.623
  • And he said, jason, the greatest revival the world has ever known
  • 00:15:01.690 --> 00:15:03.025
  • The greatest revival the world has ever known is coming.
  • 00:15:03.092 --> 00:15:04.293
  • The world has ever known is coming. it is not rooted in fear
  • 00:15:04.360 --> 00:15:06.295
  • Is coming. it is not rooted in fear but it is rooted in love.
  • 00:15:06.362 --> 00:15:10.032
  • It is not rooted in fear but it is rooted in love. it is rooted in love
  • 00:15:10.099 --> 00:15:11.633
  • But it is rooted in love. it is rooted in love and miracles of healing
  • 00:15:11.700 --> 00:15:13.335
  • It is rooted in love and miracles of healing and wholeness
  • 00:15:13.402 --> 00:15:14.503
  • And miracles of healing and wholeness that i want to do
  • 00:15:14.570 --> 00:15:15.771
  • And wholeness that i want to do in people's lives.
  • 00:15:15.838 --> 00:15:17.906
  • That i want to do in people's lives. so they cast the net
  • 00:15:17.973 --> 00:15:19.108
  • In people's lives. so they cast the net on the right side of the boat.
  • 00:15:19.174 --> 00:15:20.376
  • So they cast the net on the right side of the boat. the interesting thing is,
  • 00:15:20.442 --> 00:15:22.177
  • On the right side of the boat. the interesting thing is, we said it is the side
  • 00:15:22.244 --> 00:15:23.779
  • The interesting thing is, we said it is the side associated with water.
  • 00:15:23.846 --> 00:15:25.748
  • We said it is the side associated with water. the right side
  • 00:15:25.814 --> 00:15:26.915
  • Associated with water. the right side is associated with water.
  • 00:15:26.982 --> 00:15:28.283
  • The right side is associated with water. water in hebrew
  • 00:15:28.350 --> 00:15:29.418
  • Is associated with water. water in hebrew is the letter mayim .
  • 00:15:29.485 --> 00:15:31.820
  • Water in hebrew is the letter mayim . the hebrew letter mayim has
  • 00:15:31.887 --> 00:15:33.522
  • Is the letter mayim . the hebrew letter mayim has a numerical value of 13.
  • 00:15:33.589 --> 00:15:35.557
  • The hebrew letter mayim has a numerical value of 13. so this miracle
  • 00:15:35.624 --> 00:15:36.658
  • A numerical value of 13. so this miracle is connected to the number 13.
  • 00:15:36.725 --> 00:15:37.893
  • So this miracle is connected to the number 13. why is that important?
  • 00:15:37.960 --> 00:15:40.062
  • Is connected to the number 13. why is that important? love in hebrew equals 13.
  • 00:15:40.129 --> 00:15:43.465
  • Why is that important? love in hebrew equals 13. oneness ahavah ,
  • 00:15:43.532 --> 00:15:45.200
  • Love in hebrew equals 13. oneness ahavah , love equals 13.
  • 00:15:45.267 --> 00:15:46.568
  • Oneness ahavah , love equals 13. echad , to be one, equals 13.
  • 00:15:46.668 --> 00:15:49.972
  • Love equals 13. echad , to be one, equals 13. how the great catch comes
  • 00:15:50.039 --> 00:15:52.408
  • Echad , to be one, equals 13. how the great catch comes is when we are united
  • 00:15:52.474 --> 00:15:54.710
  • How the great catch comes is when we are united as one, 13,
  • 00:15:54.777 --> 00:15:56.812
  • Is when we are united as one, 13, in love, 13.
  • 00:15:56.879 --> 00:15:59.281
  • As one, 13, in love, 13. by our love and by their unity
  • 00:15:59.348 --> 00:16:02.451
  • In love, 13. by our love and by their unity that's how the world
  • 00:16:02.518 --> 00:16:03.952
  • By our love and by their unity that's how the world will know us.
  • 00:16:04.019 --> 00:16:05.220
  • That's how the world will know us. it ties back to john 17.
  • 00:16:05.287 --> 00:16:06.488
  • Will know us. it ties back to john 17. he prays that these
  • 00:16:06.555 --> 00:16:07.689
  • It ties back to john 17. he prays that these and those will be one
  • 00:16:07.756 --> 00:16:08.857
  • He prays that these and those will be one as he and the father are one.
  • 00:16:08.924 --> 00:16:10.926
  • And those will be one as he and the father are one. then you will be perfected
  • 00:16:10.993 --> 00:16:12.428
  • As he and the father are one. then you will be perfected in unity
  • 00:16:12.494 --> 00:16:13.595
  • Then you will be perfected in unity and the world will know
  • 00:16:13.662 --> 00:16:14.797
  • In unity and the world will know the father sent me.
  • 00:16:14.863 --> 00:16:15.964
  • And the world will know the father sent me. the world will not be w-o-n
  • 00:16:16.031 --> 00:16:18.033
  • The father sent me. the world will not be w-o-n until we are o-n-e
  • 00:16:18.100 --> 00:16:19.735
  • The world will not be w-o-n until we are o-n-e in messiah.
  • 00:16:19.802 --> 00:16:21.303
  • Until we are o-n-e in messiah. the world will not be won
  • 00:16:21.370 --> 00:16:22.738
  • In messiah. the world will not be won until we are one in love
  • 00:16:22.805 --> 00:16:24.706
  • The world will not be won until we are one in love in messiah.
  • 00:16:24.773 --> 00:16:26.075
  • Until we are one in love in messiah. and that's cast the nets
  • 00:16:26.141 --> 00:16:27.709
  • In messiah. and that's cast the nets on the right side of the boat.
  • 00:16:27.776 --> 00:16:29.078
  • And that's cast the nets on the right side of the boat. randy: i love it.
  • 00:16:29.144 --> 00:16:30.079
  • On the right side of the boat. randy: i love it. all right
  • 00:16:30.145 --> 00:16:31.180
  • Randy: i love it. all right 13 is my new lucky number.
  • 00:16:31.246 --> 00:16:32.314
  • Randy: it is interesting,
  • 00:16:33.549 --> 00:16:34.650
  • Randy: it is interesting, a couple of things.
  • 00:16:34.716 --> 00:16:35.784
  • A couple of things. the signs are not the thing.
  • 00:16:35.851 --> 00:16:38.821
  • The signs are not the thing. they point to the thing.
  • 00:16:38.887 --> 00:16:40.589
  • They point to the thing. right?
  • 00:16:40.656 --> 00:16:41.824
  • And you see a sign that says
  • 00:16:43.225 --> 00:16:44.393
  • And you see a sign that says "los angeles, 268 miles,"
  • 00:16:44.460 --> 00:16:47.062
  • And you see a sign that says "los angeles, 268 miles," you have not arrived.
  • 00:16:47.129 --> 00:16:48.864
  • "los angeles, 268 miles," you have not arrived. but you're on the right path.
  • 00:16:48.931 --> 00:16:50.299
  • You have not arrived. but you're on the right path. and so, i love
  • 00:16:50.365 --> 00:16:51.533
  • But you're on the right path. and so, i love how all of these things
  • 00:16:51.600 --> 00:16:52.868
  • And so, i love how all of these things are pointing to the messiah.
  • 00:16:52.935 --> 00:16:54.970
  • How all of these things are pointing to the messiah. one note though,
  • 00:16:55.037 --> 00:16:56.171
  • Are pointing to the messiah. one note though, in both of those miracles
  • 00:16:56.238 --> 00:16:57.539
  • One note though, in both of those miracles there is a component
  • 00:16:57.606 --> 00:16:58.874
  • In both of those miracles there is a component of believing what jesus said
  • 00:16:58.941 --> 00:17:02.144
  • There is a component of believing what jesus said and then acting on it.
  • 00:17:02.211 --> 00:17:04.746
  • Of believing what jesus said and then acting on it. jason: exactly! yeah!
  • 00:17:04.813 --> 00:17:06.115
  • And then acting on it. jason: exactly! yeah! randy: how critical is it
  • 00:17:06.181 --> 00:17:07.349
  • Jason: exactly! yeah! randy: how critical is it that we not just read
  • 00:17:07.416 --> 00:17:08.584
  • Randy: how critical is it that we not just read these nice stories
  • 00:17:08.650 --> 00:17:09.818
  • That we not just read these nice stories or discover these nice
  • 00:17:09.885 --> 00:17:10.953
  • These nice stories or discover these nice deeper things
  • 00:17:11.019 --> 00:17:12.054
  • Or discover these nice deeper things but act on it?
  • 00:17:12.121 --> 00:17:13.188
  • Deeper things but act on it? jason: absolutely.
  • 00:17:13.255 --> 00:17:14.389
  • But act on it? jason: absolutely. i think
  • 00:17:14.456 --> 00:17:15.557
  • Jason: absolutely. i think one of the interesting things,
  • 00:17:15.624 --> 00:17:16.758
  • I think one of the interesting things, for example,
  • 00:17:16.825 --> 00:17:17.893
  • One of the interesting things, for example, with the miracle
  • 00:17:17.960 --> 00:17:18.927
  • For example, with the miracle of the water into wine
  • 00:17:18.994 --> 00:17:20.129
  • With the miracle of the water into wine in john chapter two,
  • 00:17:20.195 --> 00:17:21.196
  • Of the water into wine in john chapter two, the miracle doesn't
  • 00:17:21.263 --> 00:17:22.297
  • In john chapter two, the miracle doesn't actually happen
  • 00:17:22.364 --> 00:17:23.532
  • The miracle doesn't actually happen until everything runs out.
  • 00:17:23.599 --> 00:17:24.666
  • Actually happen until everything runs out. that's important
  • 00:17:24.733 --> 00:17:25.834
  • Until everything runs out. that's important to understand.
  • 00:17:25.901 --> 00:17:27.002
  • That's important to understand. it is not until
  • 00:17:27.069 --> 00:17:28.170
  • To understand. it is not until we come to an end of ourselves
  • 00:17:28.237 --> 00:17:29.838
  • It is not until we come to an end of ourselves that god begins.
  • 00:17:29.905 --> 00:17:31.607
  • We come to an end of ourselves that god begins. so i say that because
  • 00:17:31.673 --> 00:17:33.709
  • That god begins. so i say that because the hardest time to have faith
  • 00:17:33.775 --> 00:17:36.512
  • So i say that because the hardest time to have faith and to take action
  • 00:17:36.578 --> 00:17:38.514
  • The hardest time to have faith and to take action is when it seems
  • 00:17:38.580 --> 00:17:39.681
  • And to take action is when it seems like everything has run out
  • 00:17:39.748 --> 00:17:40.983
  • Is when it seems like everything has run out when there is nothing left.
  • 00:17:41.049 --> 00:17:43.352
  • Like everything has run out when there is nothing left. but then
  • 00:17:43.418 --> 00:17:44.620
  • When there is nothing left. but then yeshua-jesus tells mary,
  • 00:17:44.686 --> 00:17:47.389
  • But then yeshua-jesus tells mary, "tell the servants
  • 00:17:47.456 --> 00:17:48.824
  • Yeshua-jesus tells mary, "tell the servants to fill the pots to the brim
  • 00:17:48.891 --> 00:17:50.893
  • "tell the servants to fill the pots to the brim with water."
  • 00:17:50.959 --> 00:17:52.227
  • To fill the pots to the brim with water." they had to take
  • 00:17:52.294 --> 00:17:53.428
  • With water." they had to take a step of faith
  • 00:17:53.495 --> 00:17:54.897
  • They had to take
  • 00:17:56.198 --> 00:17:57.399
  • They had to take the step of faith
  • 00:17:57.466 --> 00:17:58.667
  • The step of faith and draw the water.
  • 00:17:58.734 --> 00:17:59.968
  • And draw the water. one of the beautiful things
  • 00:18:00.035 --> 00:18:01.270
  • One of the beautiful things about mary is she had
  • 00:18:01.336 --> 00:18:02.771
  • About mary is she had such faith and obedience
  • 00:18:02.838 --> 00:18:04.773
  • To take no for an answer.
  • 00:18:06.175 --> 00:18:07.442
  • To take no for an answer. jesus is like, "okay, mom.
  • 00:18:07.509 --> 00:18:09.444
  • To take no for an answer. jesus is like, "okay, mom. what does this have to do
  • 00:18:09.511 --> 00:18:10.979
  • Jesus is like, "okay, mom. what does this have to do with me?
  • 00:18:11.046 --> 00:18:12.281
  • What does this have to do with me? it's not my time."
  • 00:18:12.347 --> 00:18:13.682
  • With me? it's not my time." she has such faith
  • 00:18:13.749 --> 00:18:16.418
  • It's not my time." she has such faith that she moves him
  • 00:18:16.485 --> 00:18:18.954
  • She has such faith that she moves him to take action.
  • 00:18:19.021 --> 00:18:20.355
  • That she moves him to take action. but then
  • 00:18:20.422 --> 00:18:21.623
  • To take action. but then she has to take action,
  • 00:18:21.690 --> 00:18:22.758
  • But then she has to take action, the servants
  • 00:18:22.824 --> 00:18:23.892
  • She has to take action, the servants have to take action
  • 00:18:23.959 --> 00:18:25.160
  • The servants have to take action and that was a key component.
  • 00:18:25.227 --> 00:18:28.030
  • Have to take action and that was a key component. obedience leads to blessing.
  • 00:18:28.096 --> 00:18:31.033
  • And that was a key component. obedience leads to blessing. we have to step out in faith
  • 00:18:31.099 --> 00:18:33.735
  • Obedience leads to blessing. we have to step out in faith and take a risk
  • 00:18:33.802 --> 00:18:35.137
  • We have to step out in faith and take a risk because faith is spelled
  • 00:18:35.204 --> 00:18:36.238
  • And take a risk because faith is spelled r-i-s-k.
  • 00:18:36.305 --> 00:18:38.307
  • Because faith is spelled r-i-s-k. unless we're willing to risk,
  • 00:18:38.373 --> 00:18:39.875
  • R-i-s-k. unless we're willing to risk, we're not going
  • 00:18:39.942 --> 00:18:41.076
  • Unless we're willing to risk, we're not going to see god move
  • 00:18:41.143 --> 00:18:42.911
  • We're not going to see god move in a supernatural-type way.
  • 00:18:42.978 --> 00:18:46.048
  • To see god move in a supernatural-type way. so god honors
  • 00:18:46.114 --> 00:18:48.050
  • In a supernatural-type way. so god honors that step of faith
  • 00:18:48.116 --> 00:18:49.384
  • So god honors that step of faith and that risk.
  • 00:18:49.451 --> 00:18:50.652
  • That step of faith and that risk. randy: it's interesting
  • 00:18:50.719 --> 00:18:51.753
  • And that risk. randy: it's interesting that there is the belief,
  • 00:18:51.820 --> 00:18:53.355
  • Randy: it's interesting that there is the belief, and then the obedience,
  • 00:18:53.422 --> 00:18:55.324
  • That there is the belief, and then the obedience, then the miracle.
  • 00:18:55.390 --> 00:18:57.226
  • And then the obedience, then the miracle. i think tammy, so many times
  • 00:18:57.292 --> 00:18:59.194
  • Then the miracle. i think tammy, so many times we want to skip to the miracle
  • 00:18:59.261 --> 00:19:00.996
  • I think tammy, so many times we want to skip to the miracle but we've got to go through
  • 00:19:01.063 --> 00:19:02.331
  • We want to skip to the miracle but we've got to go through the belief.
  • 00:19:02.397 --> 00:19:03.599
  • But we've got to go through the belief. and we have to go
  • 00:19:03.665 --> 00:19:04.833
  • The belief. and we have to go through obedience.
  • 00:19:04.900 --> 00:19:05.901
  • And we have to go through obedience. and that's what we've seen
  • 00:19:05.968 --> 00:19:06.969
  • Through obedience. and that's what we've seen as we've been
  • 00:19:07.035 --> 00:19:08.237
  • And that's what we've seen as we've been all around the world and seen
  • 00:19:08.303 --> 00:19:09.338
  • As we've been all around the world and seen these beautiful things happen
  • 00:19:09.404 --> 00:19:10.505
  • All around the world and seen these beautiful things happen where there is great need.
  • 00:19:10.572 --> 00:19:11.640
  • These beautiful things happen where there is great need. because people watch,
  • 00:19:11.707 --> 00:19:12.774
  • Where there is great need. because people watch, they believe,
  • 00:19:12.841 --> 00:19:13.875
  • Because people watch, they believe, they hear the voice of god,
  • 00:19:13.942 --> 00:19:14.943
  • They believe, they hear the voice of god, they obey and they act.
  • 00:19:15.010 --> 00:19:16.111
  • They hear the voice of god, they obey and they act. tammy: i just took a trip
  • 00:19:16.178 --> 00:19:17.179
  • They obey and they act. tammy: i just took a trip not too long ago
  • 00:19:17.246 --> 00:19:18.280
  • Tammy: i just took a trip not too long ago to central america.
  • 00:19:18.347 --> 00:19:19.514
  • Not too long ago to central america. i got the chance to step into
  • 00:19:19.581 --> 00:19:20.716
  • To central america. i got the chance to step into that place of joy and giving
  • 00:19:20.782 --> 00:19:22.451
  • I got the chance to step into that place of joy and giving and being a blessing.
  • 00:19:22.517 --> 00:19:25.254
  • That place of joy and giving and being a blessing. i love this part
  • 00:19:25.320 --> 00:19:26.788
  • And being a blessing. i love this part of our ministry.
  • 00:19:26.855 --> 00:19:27.990
  • I love this part of our ministry. it brings me so much joy.
  • 00:19:28.056 --> 00:19:29.524
  • Of our ministry. it brings me so much joy. it brings me a huge smile.
  • 00:19:29.591 --> 00:19:31.526
  • It brings me so much joy. it brings me a huge smile. and i know it changes
  • 00:19:31.593 --> 00:19:32.961
  • It brings me a huge smile. and i know it changes the lives of these children,
  • 00:19:33.028 --> 00:19:34.096
  • And i know it changes the lives of these children, bringing them joy,
  • 00:19:34.162 --> 00:19:35.397
  • Bringing them a smile,
  • 00:19:35.864 --> 00:19:37.132
  • Especially at christmas.
  • 00:19:37.199 --> 00:19:38.233
  • I can't think of a better time
  • 00:19:38.300 --> 00:19:39.768
  • For us to pour
  • 00:19:39.835 --> 00:19:41.036
  • Into the lives of people,
  • 00:19:41.103 --> 00:19:43.171
  • Especially children,
  • 00:19:43.238 --> 00:19:44.339
  • That don't have
  • 00:19:44.406 --> 00:19:45.474
  • Much of anything.
  • 00:19:45.540 --> 00:19:46.708
  • But a brand-new pair of shoes,
  • 00:19:46.775 --> 00:19:47.909
  • Randy,
  • 00:19:47.976 --> 00:19:48.977
  • I mean it seems so simple
  • 00:19:49.044 --> 00:19:50.212
  • And it doesn't cost
  • 00:19:50.279 --> 00:19:51.280
  • A whole lot to do this.
  • 00:19:51.346 --> 00:19:52.481
  • Randy: no. it is easy.
  • 00:19:52.547 --> 00:19:53.548
  • Here's how it looks.
  • 00:19:53.615 --> 00:19:54.616
  • You can put shoes,
  • 00:19:54.683 --> 00:19:55.684
  • A brand-new pair of shoes
  • 00:19:55.751 --> 00:19:56.752
  • That will last a long time.
  • 00:19:56.818 --> 00:19:57.986
  • They'll probably actually,
  • 00:19:58.053 --> 00:19:59.054
  • The children will probably
  • 00:19:59.121 --> 00:20:00.122
  • Outgrow them
  • 00:20:00.188 --> 00:20:01.323
  • And pass them down.
  • 00:20:01.390 --> 00:20:02.424
  • But you can do that
  • 00:20:02.491 --> 00:20:03.558
  • For ten children right now
  • 00:20:03.625 --> 00:20:04.693
  • With a gift of $36.
  • 00:20:04.760 --> 00:20:05.994
  • Maybe you can give shoes
  • 00:20:06.061 --> 00:20:07.963
  • To 20 children
  • 00:20:08.030 --> 00:20:09.331
  • For a gift of $72.
  • 00:20:09.398 --> 00:20:10.666
  • Or 50 pairs of shoes,
  • 00:20:10.732 --> 00:20:12.968
  • 50 children for $180!
  • 00:20:13.035 --> 00:20:16.571
  • What a simple thing
  • 00:20:16.638 --> 00:20:18.440
  • But it's huge to them.
  • 00:20:18.507 --> 00:20:20.409
  • There's also one other thing
  • 00:20:20.475 --> 00:20:21.677
  • I want to bring
  • 00:20:21.743 --> 00:20:22.844
  • To your attention.
  • 00:20:22.911 --> 00:20:23.945
  • It is shoes and smiles .
  • 00:20:24.012 --> 00:20:26.248
  • There are many children
  • 00:20:26.315 --> 00:20:27.749
  • Who cannot express any joy
  • 00:20:27.816 --> 00:20:30.252
  • Any time of the year
  • 00:20:30.319 --> 00:20:31.620
  • Because they were born
  • 00:20:31.687 --> 00:20:32.654
  • With a cleft lip
  • 00:20:32.721 --> 00:20:33.822
  • Or cleft palate.
  • 00:20:33.889 --> 00:20:35.457
  • We're also providing
  • 00:20:35.524 --> 00:20:36.825
  • Surgeries.
  • 00:20:36.892 --> 00:20:39.161
  • A typical surgery
  • 00:20:39.227 --> 00:20:40.495
  • Is about $500,
  • 00:20:40.562 --> 00:20:42.364
  • Which is why some of you
  • 00:20:42.431 --> 00:20:43.632
  • May want to give a gift
  • 00:20:43.699 --> 00:20:44.700
  • Of $500 today to provide
  • 00:20:44.766 --> 00:20:47.302
  • That corrective surgery.
  • 00:20:47.369 --> 00:20:49.805
  • But whatever you can do,
  • 00:20:49.871 --> 00:20:50.906
  • Many of you can give
  • 00:20:50.972 --> 00:20:52.074
  • Even more than that.
  • 00:20:52.140 --> 00:20:53.241
  • You can give 275 pairs
  • 00:20:53.308 --> 00:20:54.876
  • Of shoes for $1,000,
  • 00:20:54.943 --> 00:20:56.211
  • Or two surgeries,
  • 00:20:56.278 --> 00:20:57.245
  • Or maybe four or more.
  • 00:20:57.312 --> 00:20:58.380
  • I'm just saying whatever
  • 00:20:58.447 --> 00:21:00.082
  • God's enabled you to do
  • 00:21:00.148 --> 00:21:01.983
  • And put on your heart to give
  • 00:21:02.050 --> 00:21:03.919
  • This christmas season,
  • 00:21:03.985 --> 00:21:05.754
  • This is your opportunity.
  • 00:21:05.821 --> 00:21:08.090
  • You can share the love
  • 00:21:08.156 --> 00:21:09.991
  • And the joy of christ
  • 00:21:10.058 --> 00:21:12.127
  • Through these shoes,
  • 00:21:12.194 --> 00:21:13.628
  • Through these smiles.
  • 00:21:13.695 --> 00:21:15.230
  • Will you do it now?
  • 00:21:15.297 --> 00:21:16.631
  • Go online, go to the phone,
  • 00:21:16.698 --> 00:21:20.168
  • Make the gift
  • 00:21:20.235 --> 00:21:21.336
  • That god puts on your heart,
  • 00:21:21.403 --> 00:21:22.838
  • And let's make christmas
  • 00:21:22.904 --> 00:21:24.239
  • Special.
  • 00:21:24.306 --> 00:21:26.208
  • Poverty is a killer, and because of it,
  • 00:21:28.377 --> 00:21:30.946
  • Children needlessly suffer
  • 00:21:30.946 --> 00:21:33.014
  • Not only from a lack of food and clean water,
  • 00:21:33.014 --> 00:21:35.050
  • But also from a lack of things we take for granted,
  • 00:21:35.050 --> 00:21:37.786
  • Such as a healthy smile or a protective pair of shoes.
  • 00:21:37.786 --> 00:21:41.857
  • Far too many children living in extreme poverty
  • 00:21:41.857 --> 00:21:44.359
  • Have never owned a pair of shoes.
  • 00:21:44.359 --> 00:21:46.428
  • And while that may seem minor,
  • 00:21:46.428 --> 00:21:48.563
  • Walking with bare feet puts them at risk
  • 00:21:48.563 --> 00:21:50.665
  • Of painful infections, injury, and life-threatening diseases.
  • 00:21:50.665 --> 00:21:54.603
  • But this christmas, you can bring hope and healing.
  • 00:21:54.603 --> 00:21:57.272
  • Your gift today will help provide new shoes
  • 00:21:57.272 --> 00:21:59.541
  • For 150,000 children in time for the holidays.
  • 00:21:59.541 --> 00:22:03.378
  • And for some children, a beautiful new smile.
  • 00:22:03.378 --> 00:22:06.581
  • Your gift of $36 will help provide shoes for ten children,
  • 00:22:06.581 --> 00:22:10.752
  • $72 will help provide for 20,
  • 00:22:10.752 --> 00:22:13.155
  • $180 will help provide shoes for 50,
  • 00:22:13.155 --> 00:22:15.991
  • And a gift of $500 will help provide a cleft surgery,
  • 00:22:15.991 --> 00:22:19.461
  • Restoring a child's smile forever.
  • 00:22:19.461 --> 00:22:22.130
  • As a thank you for your gift of support,
  • 00:22:22.130 --> 00:22:24.199
  • Be sure to request the beautifully crafted
  • 00:22:24.199 --> 00:22:26.201
  • Yellow crystal shoe ornament,
  • 00:22:26.201 --> 00:22:28.303
  • A treasure to display each christmas.
  • 00:22:28.303 --> 00:22:30.772
  • With your gift of $100 or more,
  • 00:22:30.772 --> 00:22:33.341
  • You may request this keepsake set featuring
  • 00:22:33.341 --> 00:22:36.111
  • Four of life's colorful crystal shoe ornaments.
  • 00:22:36.111 --> 00:22:39.614
  • Finally, please consider a gift of $1,000 or more
  • 00:22:39.614 --> 00:22:42.884
  • To help provide over 275 pairs of shoes
  • 00:22:42.884 --> 00:22:45.854
  • Or two children with corrective smile surgeries,
  • 00:22:45.854 --> 00:22:48.623
  • And you may request the beautiful bronze sculpture, "lion of judah."
  • 00:22:48.623 --> 00:22:53.295
  • Please call, write, or make your gift online today.
  • 00:22:53.295 --> 00:22:58.533
  • Randy: i hope you are
  • 00:22:58.633 --> 00:22:59.734
  • Randy: i hope you are going online or going
  • 00:22:59.801 --> 00:23:00.769
  • Randy: i hope you are going online or going to the phone.
  • 00:23:00.836 --> 00:23:01.803
  • Going online or going to the phone. make the best gift you can.
  • 00:23:01.870 --> 00:23:02.838
  • To the phone. make the best gift you can. and you know what?
  • 00:23:02.904 --> 00:23:03.839
  • Make the best gift you can. and you know what? you can get yourself
  • 00:23:03.905 --> 00:23:04.873
  • And you know what? you can get yourself an early gift when
  • 00:23:04.940 --> 00:23:05.941
  • You can get yourself an early gift when you request signs and secrets
  • 00:23:06.007 --> 00:23:07.209
  • An early gift when you request signs and secrets of the messiah .
  • 00:23:07.309 --> 00:23:08.343
  • You request signs and secrets of the messiah . and tammy, i know this
  • 00:23:08.410 --> 00:23:09.444
  • Of the messiah . and tammy, i know this has blessed you.
  • 00:23:09.511 --> 00:23:10.679
  • And tammy, i know this has blessed you. tammy: it's been a huge
  • 00:23:10.745 --> 00:23:11.780
  • Has blessed you. tammy: it's been a huge revelation to me.
  • 00:23:11.847 --> 00:23:12.848
  • Tammy: it's been a huge revelation to me. i can't thank you enough
  • 00:23:12.914 --> 00:23:13.949
  • Revelation to me. i can't thank you enough for this.
  • 00:23:14.015 --> 00:23:15.050
  • I can't thank you enough for this. there's almost
  • 00:23:15.116 --> 00:23:16.084
  • For this. there's almost a fresh start in my life.
  • 00:23:16.151 --> 00:23:17.118
  • There's almost a fresh start in my life. we pray it is a fresh start
  • 00:23:17.185 --> 00:23:18.153
  • A fresh start in my life. we pray it is a fresh start for you as well.
  • 00:23:18.220 --> 00:23:19.287
  • We pray it is a fresh start for you as well. if you're watching today,
  • 00:23:19.354 --> 00:23:20.422
  • For you as well. if you're watching today, dive all in.
  • 00:23:20.489 --> 00:23:21.523
  • If you're watching today, dive all in. seek and you will find.
  • 00:23:21.590 --> 00:23:22.791
  • Dive all in. seek and you will find. thanks for watching
  • 00:23:22.858 --> 00:23:23.859
  • Seek and you will find. thanks for watching and we'll see you next time
  • 00:23:23.925 --> 00:23:24.860
  • Thanks for watching and we'll see you next time on life today !
  • 00:23:24.926 --> 00:23:27.262
  • Kyle: i received something
  • 00:23:31.800 --> 00:23:33.001
  • Kyle: i received something from the lord recently.
  • 00:23:33.068 --> 00:23:34.336
  • Kyle: i received something from the lord recently. he said it's a love letter
  • 00:23:34.402 --> 00:23:37.172
  • From the lord recently. he said it's a love letter and it's addressed to you.
  • 00:23:37.239 --> 00:23:39.541
  • He said it's a love letter and it's addressed to you. i encourage you to pause
  • 00:23:39.608 --> 00:23:40.675
  • And it's addressed to you. i encourage you to pause whatever you're doing
  • 00:23:40.742 --> 00:23:41.810
  • Right now
  • 00:23:41.910 --> 00:23:43.044
  • Right now and still yourself
  • 00:23:43.111 --> 00:23:44.546
  • Right now and still yourself for these words.
  • 00:23:44.613 --> 00:23:45.814
  • And still yourself for these words. there's a lifetime
  • 00:23:45.881 --> 00:23:46.948
  • For these words. there's a lifetime of healing in them.
  • 00:23:47.015 --> 00:23:48.149
  • There's a lifetime of healing in them. i promise you.
  • 00:23:48.216 --> 00:23:49.284
  • Of healing in them. i promise you. to you, god says,
  • 00:23:49.351 --> 00:23:50.819
  • I promise you. to you, god says, "my child,
  • 00:23:50.886 --> 00:23:52.487
  • To you, god says, "my child, before you took
  • 00:23:52.554 --> 00:23:53.755
  • "my child, before you took your first innocent breath
  • 00:23:53.822 --> 00:23:55.056
  • Before you took your first innocent breath in this temporary home,
  • 00:23:55.123 --> 00:23:56.992
  • Your first innocent breath in this temporary home, and before the news
  • 00:23:57.058 --> 00:23:58.293
  • In this temporary home, and before the news of your coming
  • 00:23:58.360 --> 00:23:59.528
  • And before the news of your coming was ever known,
  • 00:23:59.594 --> 00:24:00.829
  • Of your coming was ever known, before you were formed,
  • 00:24:00.896 --> 00:24:01.897
  • Was ever known, before you were formed, i knew you.
  • 00:24:01.963 --> 00:24:03.198
  • Before you were formed, i knew you. i knew all about you
  • 00:24:03.265 --> 00:24:04.399
  • I knew you. i knew all about you and i loved you.
  • 00:24:04.466 --> 00:24:05.634
  • I knew all about you and i loved you. you were always my idea.
  • 00:24:05.700 --> 00:24:06.801
  • And i loved you. you were always my idea. when i considered
  • 00:24:06.868 --> 00:24:08.069
  • You were always my idea. when i considered the uniqueness you would bring
  • 00:24:08.136 --> 00:24:09.204
  • When i considered the uniqueness you would bring and what it would offer
  • 00:24:09.271 --> 00:24:10.438
  • The uniqueness you would bring and what it would offer my world,
  • 00:24:10.505 --> 00:24:11.640
  • And what it would offer my world, i made a choice
  • 00:24:11.706 --> 00:24:12.974
  • My world, i made a choice to orchestrate your existence.
  • 00:24:13.041 --> 00:24:14.776
  • I made a choice to orchestrate your existence. so i spoke,
  • 00:24:14.843 --> 00:24:16.444
  • To orchestrate your existence. so i spoke, "let there be you."
  • 00:24:16.511 --> 00:24:18.046
  • So i spoke, "let there be you." and i'm happy i did.
  • 00:24:18.113 --> 00:24:20.115
  • "let there be you." and i'm happy i did. every feature and shape,
  • 00:24:20.181 --> 00:24:22.150
  • And i'm happy i did. every feature and shape, the precise way
  • 00:24:22.217 --> 00:24:23.451
  • Every feature and shape, the precise way your face creases
  • 00:24:23.518 --> 00:24:24.719
  • The precise way your face creases when you smile,
  • 00:24:24.786 --> 00:24:26.054
  • Your face creases when you smile, oh how i love that smile!
  • 00:24:26.121 --> 00:24:27.289
  • When you smile, oh how i love that smile! the sound of your laugh
  • 00:24:27.355 --> 00:24:28.523
  • Oh how i love that smile! the sound of your laugh and the passions you pursue,
  • 00:24:28.590 --> 00:24:29.824
  • The sound of your laugh and the passions you pursue, those aren't quirks,
  • 00:24:29.891 --> 00:24:31.092
  • And the passions you pursue, those aren't quirks, they're qualities --
  • 00:24:31.159 --> 00:24:32.527
  • Those aren't quirks, they're qualities -- qualities i've crafted
  • 00:24:32.594 --> 00:24:33.795
  • They're qualities -- qualities i've crafted to make you
  • 00:24:33.862 --> 00:24:35.096
  • Qualities i've crafted to make you you.
  • 00:24:35.163 --> 00:24:36.498
  • To make you you. but what i love the most,
  • 00:24:36.565 --> 00:24:38.366
  • You. but what i love the most, when i made
  • 00:24:38.433 --> 00:24:39.601
  • But what i love the most, when i made that consequential choice
  • 00:24:39.668 --> 00:24:40.869
  • When i made that consequential choice to bring you to life,
  • 00:24:40.936 --> 00:24:42.103
  • That consequential choice to bring you to life, is far more
  • 00:24:42.170 --> 00:24:43.371
  • To bring you to life, is far more than anything you can do;
  • 00:24:43.438 --> 00:24:44.539
  • Is far more than anything you can do; it's the sound of your voice.
  • 00:24:44.606 --> 00:24:46.675
  • Than anything you can do; it's the sound of your voice. every word you confide,
  • 00:24:46.741 --> 00:24:47.909
  • It's the sound of your voice. every word you confide, every struggle you share,
  • 00:24:47.976 --> 00:24:49.177
  • Every word you confide, every struggle you share, every mess you confess,
  • 00:24:49.244 --> 00:24:50.779
  • Every struggle you share, every mess you confess, i look forward
  • 00:24:50.845 --> 00:24:52.113
  • Every mess you confess, i look forward to those precious,
  • 00:24:52.180 --> 00:24:53.415
  • I look forward to those precious, tender moments
  • 00:24:53.481 --> 00:24:54.749
  • To those precious, tender moments when our hearts connect.
  • 00:24:54.816 --> 00:24:56.585
  • Tender moments when our hearts connect. my child, i love you.
  • 00:24:56.651 --> 00:24:58.687
  • When our hearts connect. my child, i love you. and all the words
  • 00:24:58.753 --> 00:24:59.955
  • My child, i love you. and all the words in a million love letters
  • 00:25:00.021 --> 00:25:01.156
  • And all the words in a million love letters can't adequately express
  • 00:25:01.222 --> 00:25:02.557
  • What that means.
  • 00:25:02.657 --> 00:25:03.858
  • What that means. you'll find out more in time.
  • 00:25:03.925 --> 00:25:05.093
  • What that means. you'll find out more in time. but for now,
  • 00:25:05.160 --> 00:25:06.328
  • You'll find out more in time. but for now, know that there is nothing
  • 00:25:06.394 --> 00:25:07.529
  • But for now, know that there is nothing that you can do
  • 00:25:07.596 --> 00:25:08.997
  • Know that there is nothing that you can do to change my mind.
  • 00:25:09.064 --> 00:25:10.265
  • That you can do to change my mind. i love you
  • 00:25:10.332 --> 00:25:11.433
  • To change my mind. i love you and i'm so glad
  • 00:25:11.499 --> 00:25:12.634
  • You're here with me.
  • 00:25:12.734 --> 00:25:13.902
  • You're here with me. love, your father, god.
  • 00:25:13.969 --> 00:25:17.505
  • You're here with me. love, your father, god. hmm.
  • 00:25:17.572 --> 00:25:19.107
  • Love, your father, god. hmm. friend, i know
  • 00:25:19.174 --> 00:25:20.508
  • Hmm. friend, i know there is so much in this world
  • 00:25:20.575 --> 00:25:21.676
  • Friend, i know there is so much in this world that can make you feel unloved
  • 00:25:21.743 --> 00:25:23.478
  • There is so much in this world that can make you feel unloved the words and actions
  • 00:25:23.545 --> 00:25:24.846
  • That can make you feel unloved the words and actions of people,
  • 00:25:24.913 --> 00:25:26.114
  • The words and actions of people, your own past regrets
  • 00:25:26.181 --> 00:25:27.382
  • Of people, your own past regrets and present struggles,
  • 00:25:27.449 --> 00:25:28.550
  • Your own past regrets and present struggles, just to name a few.
  • 00:25:28.617 --> 00:25:29.818
  • And present struggles, just to name a few. but you must know
  • 00:25:29.884 --> 00:25:31.052
  • Just to name a few. but you must know that unloved feeling,
  • 00:25:31.119 --> 00:25:33.021
  • But you must know that unloved feeling, it isn't true.
  • 00:25:33.088 --> 00:25:34.656
  • That unloved feeling, it isn't true. the bible says
  • 00:25:34.723 --> 00:25:35.824
  • It isn't true. the bible says in ephesians 1:4
  • 00:25:35.890 --> 00:25:36.958
  • The bible says in ephesians 1:4 that even before
  • 00:25:37.025 --> 00:25:38.259
  • In ephesians 1:4 that even before god made the world,
  • 00:25:38.326 --> 00:25:39.494
  • That even before god made the world, he loved you and chose you,
  • 00:25:39.561 --> 00:25:40.929
  • God made the world, he loved you and chose you, in christ,
  • 00:25:40.996 --> 00:25:42.330
  • He loved you and chose you, in christ, to be faultless in his eyes.
  • 00:25:42.397 --> 00:25:44.265
  • In christ, to be faultless in his eyes. think about that!
  • 00:25:44.332 --> 00:25:45.834
  • To be faultless in his eyes. think about that! nothing about you
  • 00:25:45.900 --> 00:25:47.302
  • Think about that! nothing about you surprises god.
  • 00:25:47.369 --> 00:25:48.570
  • Nothing about you surprises god. much of it was designed by him
  • 00:25:48.637 --> 00:25:50.005
  • Surprises god. much of it was designed by him in the first place.
  • 00:25:50.071 --> 00:25:51.172
  • Much of it was designed by him in the first place. but even the things
  • 00:25:51.239 --> 00:25:52.340
  • In the first place. but even the things that weren't,
  • 00:25:52.407 --> 00:25:53.642
  • But even the things that weren't, he saw those things too,
  • 00:25:53.708 --> 00:25:55.744
  • That weren't, he saw those things too, and he still decided
  • 00:25:55.810 --> 00:25:56.945
  • He saw those things too, and he still decided to orchestrate
  • 00:25:57.012 --> 00:25:58.246
  • And he still decided to orchestrate your existence.
  • 00:25:58.313 --> 00:25:59.547
  • To orchestrate your existence. knowing all about you,
  • 00:25:59.614 --> 00:26:00.915
  • Your existence. knowing all about you, he still said,
  • 00:26:00.982 --> 00:26:02.217
  • Knowing all about you, he still said, "let there be you."
  • 00:26:02.283 --> 00:26:04.085
  • He still said, "let there be you." get this:
  • 00:26:04.152 --> 00:26:05.654
  • "let there be you." get this: the one who knew you first,
  • 00:26:05.720 --> 00:26:08.189
  • Get this: the one who knew you first, loved you first.
  • 00:26:08.256 --> 00:26:09.691
  • The one who knew you first, loved you first. the one who knows you most,
  • 00:26:09.758 --> 00:26:11.092
  • Loved you first. the one who knows you most, loves you most.
  • 00:26:11.159 --> 00:26:12.460
  • The one who knows you most, loves you most. the one who knows
  • 00:26:12.527 --> 00:26:13.962
  • Loves you most. the one who knows everything you'll do
  • 00:26:14.029 --> 00:26:15.363
  • The one who knows everything you'll do in the future,
  • 00:26:15.430 --> 00:26:16.631
  • Everything you'll do in the future, promises to love you
  • 00:26:16.698 --> 00:26:17.966
  • In the future, promises to love you every day of your future
  • 00:26:18.033 --> 00:26:19.234
  • Promises to love you every day of your future with no demands,
  • 00:26:19.300 --> 00:26:20.702
  • Every day of your future with no demands, no exceptions.
  • 00:26:20.769 --> 00:26:22.370
  • With no demands, no exceptions. may you be encouraged
  • 00:26:22.437 --> 00:26:23.838
  • No exceptions. may you be encouraged by what's more real
  • 00:26:23.905 --> 00:26:25.140
  • May you be encouraged by what's more real than what you feel.
  • 00:26:25.206 --> 00:26:26.408
  • By what's more real than what you feel. you're fully known
  • 00:26:26.474 --> 00:26:27.942
  • Than what you feel. you're fully known and fully loved.
  • 00:26:28.009 --> 00:26:29.911
  • At life outreach, we believe in making
  • 00:26:32.213 --> 00:26:34.582
  • A lasting impact on your life and the lives of others.
  • 00:26:34.582 --> 00:26:38.019
  • Through life planning services,
  • 00:26:38.019 --> 00:26:40.188
  • We offer estate planning and giving solutions
  • 00:26:40.188 --> 00:26:42.590
  • That provide tax advantages, income, and the satisfaction
  • 00:26:42.590 --> 00:26:45.894
  • Of supporting a cause close to your heart.
  • 00:26:45.894 --> 00:26:48.329
  • With options like bequests, charitable gift annuities,
  • 00:26:48.329 --> 00:26:51.232
  • And ira rollovers, you can chart a purposeful path,
  • 00:26:51.232 --> 00:26:54.502
  • Creating a legacy of love and hope
  • 00:26:54.502 --> 00:26:56.871
  • For future generations.
  • 00:26:56.871 --> 00:26:58.907
  • Visit life planning services today.
  • 00:26:58.907 --> 00:27:02.377
  • >> i turned my eyes upon jesus,
  • 00:27:02.377 --> 00:27:05.380
  • And he changed my life.
  • 00:27:05.380 --> 00:27:07.415
  • James and betty refect on
  • 00:27:07.415 --> 00:27:09.484
  • One of james' most powerful sermons.
  • 00:27:09.484 --> 00:27:12.654
  • Life today is made possible by the supporters of life outreach international.
  • 00:27:12.654 --> 00:27:16.157
  • Your gift will be used exclusively for the exempt purposes of life.
  • 00:27:16.157 --> 00:27:19.260
  • The ministry features specific outreaches
  • 00:27:19.260 --> 00:27:21.329
  • As examples of the programs it supports and conducts.
  • 00:27:21.329 --> 00:27:23.398
  • Gifts are considered to be without restriction
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  • As to use unless explicitly stipulated by the donor.
  • 00:27:25.467 --> 00:27:27.602
  • The ministry is a member of the ecfa.
  • 00:27:27.602 --> 00:27:27.602