John Burke: Beyond Death | Life Today

April 17, 2026 | 27:29

The author of “Imagine Heaven” recounts the experiences and insights of people who claim to have seen beyond this life.

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Life Today with James Robison | John Burke: Beyond Death | Life Today | April 17, 2026
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  • Male announcer: the following program is sponsored by friends
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  • Of life outreach international and the friends
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  • And partners of tbn.
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  • Coming up on life today!
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  • Bestselling author john burke explores
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  • The phenomenon of near-death experiences.
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  • >> the best way to liken it is think about a painting
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  • On a wall, a black and white painting
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  • On a wall in a home here. right?
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  • Imagine if that's our world and our life
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  • And death is separation.
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  • So you get ripped out of that painting
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  • Into this three-dimensional world of this room
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  • And you experience three dimensions of color
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  • But you've only known two dimensions,
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  • And black and white...
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  • James: thank you all
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  • James: thank you all very much.
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  • James: thank you all very much. i welcome you.
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  • Very much. i welcome you. i'm james robison.
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  • I welcome you. i'm james robison. betty and i have a guest that
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  • I'm james robison. betty and i have a guest that we're really grateful
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  • Betty and i have a guest that we're really grateful to talk to.
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  • The book he has written
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  • The book he has written is called imagine heaven .
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  • The book he has written is called imagine heaven . he has spent years talking
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  • Is called imagine heaven . he has spent years talking to people, i mean hundreds
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  • He has spent years talking to people, i mean hundreds of people who've had
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  • To people, i mean hundreds of people who've had near-death experiences.
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  • Of people who've had near-death experiences. i'm telling you, it's
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  • Near-death experiences. i'm telling you, it's a new york times bestseller.
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  • I'm telling you, it's a new york times bestseller. let's talk to him.
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  • A new york times bestseller. let's talk to him. would you like to?
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  • Let's talk to him. would you like to? let's welcome john burke.
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  • Would you like to? let's welcome john burke. john: thank you so much
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  • Let's welcome john burke. john: thank you so much for having me on your show.
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  • John: thank you so much for having me on your show. james: alright, tell us
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  • John: well, it started for me
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  • John: well, it started for me when i was a skeptic.
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  • When i was a skeptic. when i was young i thought
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  • I didn't know what
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  • I didn't know what i believed about god.
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  • I didn't know what i believed about god. but my father was dying
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  • I believed about god. but my father was dying of cancer.
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  • But my father was dying of cancer. one night i saw on
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  • Of cancer. one night i saw on his bedstand, someone had
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  • One night i saw on his bedstand, someone had given him a book called
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  • His bedstand, someone had given him a book called life after life.
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  • Given him a book called life after life. and it was the first book...
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  • Life after life. and it was the first book... james: life after what?
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  • And it was the first book... james: life after what? john: life after life.
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  • James: life after what? john: life after life. it was the first book
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  • John: life after life. it was the first book that coined the term
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  • It was the first book that coined the term "near-death experience."
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  • That coined the term "near-death experience." that's when someone has
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  • "near-death experience." that's when someone has a heart attack or
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  • That's when someone has a heart attack or their brain waves cease.
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  • A heart attack or their brain waves cease. they are clinically dead
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  • Their brain waves cease. they are clinically dead and yet modern medicine
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  • They are clinically dead and yet modern medicine resuscitates them.
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  • And yet modern medicine resuscitates them. they come back talking about
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  • Resuscitates them. they come back talking about how, "but i wasn't dead!
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  • They come back talking about how, "but i wasn't dead! there's something else!"
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  • How, "but i wasn't dead! there's something else!" i read that book in one night
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  • There's something else!" i read that book in one night and i said at the end of it,
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  • I read that book in one night and i said at the end of it, oh my gosh!
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  • And i said at the end of it, oh my gosh! jesus, i think you're real!
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  • Oh my gosh! jesus, i think you're real! james: how old were you?
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  • Jesus, i think you're real! james: how old were you? john: i was 16 at the time.
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  • James: how old were you? john: i was 16 at the time. moody, who wrote that book,
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  • John: i was 16 at the time. moody, who wrote that book, was not a christian; he didn't
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  • Moody, who wrote that book, was not a christian; he didn't lead people that way.
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  • Was not a christian; he didn't lead people that way. that's what i concluded
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  • Lead people that way. that's what i concluded just hearing their stories.
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  • That's what i concluded just hearing their stories. so that took me on a journey.
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  • Just hearing their stories. so that took me on a journey. the next year was when
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  • So that took me on a journey. the next year was when i actually got into a small
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  • The next year was when i actually got into a small group bible study,
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  • I actually got into a small group bible study, asked my questions,
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  • Group bible study, asked my questions, came to faith in christ.
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  • Asked my questions, came to faith in christ. since then, i went from
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  • Came to faith in christ. since then, i went from a career in engineering,
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  • Since then, i went from a career in engineering, so i'm skeptical by nature.
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  • A career in engineering, so i'm skeptical by nature. i ask a lot of questions.
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  • So i'm skeptical by nature. i ask a lot of questions. into ministry,
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  • I ask a lot of questions. into ministry, through seminary.
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  • Into ministry, through seminary. so for the last 35 years
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  • Through seminary. so for the last 35 years i've not only intensely
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  • So for the last 35 years i've not only intensely studied the bible,
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  • I've not only intensely studied the bible, but i have studied about
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  • Studied the bible, but i have studied about a thousand of these
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  • But i have studied about a thousand of these near-death experiences
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  • A thousand of these near-death experiences because i've always wanted
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  • Near-death experiences because i've always wanted to understand what are those
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  • Because i've always wanted to understand what are those and how do they reconcile
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  • To understand what are those and how do they reconcile with what scripture says?
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  • And how do they reconcile with what scripture says? james: tell me what
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  • With what scripture says? james: tell me what you found out.
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  • James: tell me what you found out. john: well, what's really
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  • You found out. john: well, what's really important is understanding
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  • John: well, what's really important is understanding that what people come back
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  • Important is understanding that what people come back to try to describe is truly
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  • That what people come back to try to describe is truly of another dimension.
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  • To try to describe is truly of another dimension. the best way to liken it
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  • Of another dimension. the best way to liken it is think about a painting
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  • The best way to liken it is think about a painting on a wall, a black and white
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  • Is think about a painting on a wall, a black and white painting on a wall
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  • On a wall, a black and white painting on a wall in a home here. right?
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  • Painting on a wall in a home here. right? imagine if that's our world
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  • In a home here. right? imagine if that's our world and our life and death
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  • Imagine if that's our world and our life and death is separation.
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  • And our life and death is separation. so you get ripped out
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  • Is separation. so you get ripped out of that painting into
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  • So you get ripped out of that painting into this three-dimensional world
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  • Of that painting into this three-dimensional world of this room and you
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  • This three-dimensional world of this room and you experience three dimensions
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  • Of this room and you experience three dimensions of color but you've only
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  • Experience three dimensions of color but you've only known two dimensions
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  • Of color but you've only known two dimensions and black and white.
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  • Known two dimensions and black and white. now you're put back into
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  • And black and white. now you're put back into the flat painting and
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  • Now you're put back into the flat painting and you have to describe
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  • The flat painting and you have to describe three dimensions of color
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  • You have to describe three dimensions of color in two-dimensional
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  • Three dimensions of color in two-dimensional black and white words.
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  • In two-dimensional black and white words. that's what people
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  • Black and white words. that's what people are trying to explain.
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  • That's what people are trying to explain. so, as a result they are all
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  • Are trying to explain. so, as a result they are all interpreting an experience.
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  • So, as a result they are all interpreting an experience. they're going to interpret it
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  • Interpreting an experience. they're going to interpret it in their own framework.
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  • They're going to interpret it in their own framework. now, when you look at what
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  • In their own framework. now, when you look at what they are commonly trying
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  • Now, when you look at what they are commonly trying to say, and that's what
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  • They are commonly trying to say, and that's what i'm doing, is taking
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  • To say, and that's what i'm doing, is taking these thousand near-death
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  • I'm doing, is taking these thousand near-death experiences and i take
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  • These thousand near-death experiences and i take about 120 of their stories
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  • Experiences and i take about 120 of their stories to let you hear
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  • About 120 of their stories to let you hear through their words how this
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  • To let you hear through their words how this actually correlates with what
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  • Through their words how this actually correlates with what the bible said all along
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  • Actually correlates with what the bible said all along about what we should expect
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  • The bible said all along about what we should expect of the life to come.
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  • James: did you find common
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  • James: did you find common experiences, descriptions,
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  • James: did you find common experiences, descriptions, that you found consistent
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  • Experiences, descriptions, that you found consistent with what another said
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  • That you found consistent with what another said that in a skeptic's mind
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  • Actually seemed to make sense
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  • Actually seemed to make sense and would have as a person
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  • Actually seemed to make sense and would have as a person then who's been studying
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  • And would have as a person then who's been studying the bible, consistent, not
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  • Then who's been studying the bible, consistent, not contradictory of scripture?
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  • The bible, consistent, not contradictory of scripture? john: absolutely! yes.
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  • Contradictory of scripture? john: absolutely! yes. james: so i know you go over
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  • John: absolutely! yes. james: so i know you go over them very, very thoroughly
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  • James: so i know you go over them very, very thoroughly in the book which is why
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  • Them very, very thoroughly in the book which is why it's a bestseller,
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  • In the book which is why it's a bestseller, which is why betty and i heard
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  • It's a bestseller, which is why betty and i heard about it, which is why betty
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  • Which is why betty and i heard about it, which is why betty immediately started reading
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  • What are the common elements?
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  • What are the common elements? john: well, the first is,
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  • John: well, the first is, when people die
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  • When people die they don't feel dead.
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  • They don't feel dead. they feel more alive than
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  • They feel more alive than they've ever been before.
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  • They've ever been before. they say they come alive.
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  • But it's a spiritual body.
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  • But it's a spiritual body. and they often say, it wasn't
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  • But it's a spiritual body. and they often say, it wasn't like i had five senses.
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  • And they often say, it wasn't like i had five senses. i still could touch, taste...
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  • Like i had five senses. i still could touch, taste... but i had more like
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  • I still could touch, taste... but i had more like 50 senses.
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  • But i had more like 50 senses. the senses were heightened,
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  • 50 senses. the senses were heightened, like sight that
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  • The senses were heightened, like sight that you could see for miles.
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  • Like sight that you could see for miles. or hearing, or touch.
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  • You could see for miles. or hearing, or touch. everything was supercharged.
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  • Or hearing, or touch. everything was supercharged. now, what's interesting is
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  • Everything was supercharged. now, what's interesting is they usually stay within
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  • Now, what's interesting is they usually stay within the room and are usually
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  • They usually stay within the room and are usually up above looking down
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  • The room and are usually up above looking down at their own resuscitation.
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  • Up above looking down at their own resuscitation. and in chapter two i write
  • 00:05:33.389 --> 00:05:34.524
  • At their own resuscitation. and in chapter two i write about skeptical doctors
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  • And in chapter two i write about skeptical doctors and the afterlife.
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  • About skeptical doctors and the afterlife. and i write about many
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  • And the afterlife. and i write about many skeptical cardiologists
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  • And i write about many skeptical cardiologists and oncologists who,
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  • Skeptical cardiologists and oncologists who, interviewing their patients,
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  • And oncologists who, interviewing their patients, changed their view.
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  • Interviewing their patients, changed their view. they thought when you died
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  • Changed their view. they thought when you died it's lights out, done.
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  • They thought when you died it's lights out, done. you're over.
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  • It's lights out, done. you're over. and they changed their view
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  • You're over. and they changed their view to believe no, consciousness
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  • And they changed their view to believe no, consciousness lasts beyond the grave.
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  • To believe no, consciousness lasts beyond the grave. now, whether they get it
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  • Lasts beyond the grave. now, whether they get it that it connects the bible
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  • Now, whether they get it that it connects the bible or not isn't always clear.
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  • That it connects the bible or not isn't always clear. james: but they got that this
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  • Or not isn't always clear. james: but they got that this doesn't seem to be the end?
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  • James: but they got that this doesn't seem to be the end? john: yeah! because of
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  • Doesn't seem to be the end? john: yeah! because of very verifiable things
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  • John: yeah! because of very verifiable things that have been reported.
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  • Very verifiable things that have been reported. so, for instance...
  • 00:06:04.954 --> 00:06:05.988
  • That have been reported. so, for instance... james: that are consistent?
  • 00:06:06.055 --> 00:06:07.056
  • So, for instance... james: that are consistent? john: yeah.
  • 00:06:07.123 --> 00:06:08.257
  • James: that are consistent? john: yeah. so this has been reported
  • 00:06:08.324 --> 00:06:09.459
  • John: yeah. so this has been reported in the journal of american
  • 00:06:09.525 --> 00:06:10.626
  • So this has been reported in the journal of american medical association.
  • 00:06:10.693 --> 00:06:11.661
  • In the journal of american medical association. about 900 scholarly journals
  • 00:06:11.727 --> 00:06:12.795
  • Medical association. about 900 scholarly journals have written on this now.
  • 00:06:12.862 --> 00:06:14.063
  • About 900 scholarly journals have written on this now. gallop poll says
  • 00:06:14.130 --> 00:06:15.298
  • Have written on this now. gallop poll says one out of 25 people have
  • 00:06:15.364 --> 00:06:16.532
  • Gallop poll says one out of 25 people have had a near-death experience.
  • 00:06:16.599 --> 00:06:18.301
  • One out of 25 people have had a near-death experience. this is not uncommon.
  • 00:06:18.367 --> 00:06:20.169
  • Had a near-death experience. this is not uncommon. but christians have not
  • 00:06:20.236 --> 00:06:21.304
  • This is not uncommon. but christians have not wrestled with okay, but
  • 00:06:21.370 --> 00:06:22.538
  • But christians have not wrestled with okay, but we need to reconcile it
  • 00:06:22.605 --> 00:06:23.706
  • Wrestled with okay, but we need to reconcile it to the scriptures.
  • 00:06:23.773 --> 00:06:24.807
  • We need to reconcile it to the scriptures. how do we do that?
  • 00:06:24.874 --> 00:06:26.008
  • To the scriptures. how do we do that? it's what i was trying to do.
  • 00:06:26.075 --> 00:06:27.376
  • How do we do that? it's what i was trying to do. and it does.
  • 00:06:27.443 --> 00:06:28.544
  • It's what i was trying to do. and it does. so paul said...
  • 00:06:28.611 --> 00:06:29.612
  • And it does. so paul said... i believe paul had
  • 00:06:29.679 --> 00:06:30.680
  • So paul said... i believe paul had a near-death experience.
  • 00:06:30.746 --> 00:06:31.981
  • I believe paul had a near-death experience. acts chapter 14 he's stoned
  • 00:06:32.048 --> 00:06:33.015
  • A near-death experience. acts chapter 14 he's stoned to death, dragged out
  • 00:06:33.082 --> 00:06:34.116
  • Acts chapter 14 he's stoned to death, dragged out of the city, left for dead.
  • 00:06:34.183 --> 00:06:35.284
  • To death, dragged out of the city, left for dead. and then he gets up and
  • 00:06:35.351 --> 00:06:36.319
  • Of the city, left for dead. and then he gets up and goes back into the city.
  • 00:06:36.385 --> 00:06:37.520
  • And then he gets up and goes back into the city. personally, i don't think
  • 00:06:37.587 --> 00:06:38.588
  • Goes back into the city. personally, i don't think i would have gone back
  • 00:06:38.654 --> 00:06:39.655
  • Personally, i don't think i would have gone back in the city that just
  • 00:06:39.722 --> 00:06:40.723
  • I would have gone back in the city that just stoned me to death.
  • 00:06:40.790 --> 00:06:41.791
  • In the city that just stoned me to death. [laughter]
  • 00:06:41.858 --> 00:06:42.892
  • Stoned me to death. [laughter] james: he did refer to it like
  • 00:06:42.959 --> 00:06:43.960
  • [laughter] james: he did refer to it like an out of body experience.
  • 00:06:44.026 --> 00:06:45.027
  • James: he did refer to it like an out of body experience. john: in first corinthians 12
  • 00:06:45.094 --> 00:06:46.095
  • An out of body experience. john: in first corinthians 12 he says - he talks about
  • 00:06:46.162 --> 00:06:47.296
  • John: in first corinthians 12 he says - he talks about himself 14 years ago,
  • 00:06:47.363 --> 00:06:48.531
  • He says - he talks about himself 14 years ago, whether in the body
  • 00:06:48.598 --> 00:06:49.632
  • Himself 14 years ago, whether in the body or out of the body
  • 00:06:49.699 --> 00:06:50.766
  • Whether in the body or out of the body i don't know. why?
  • 00:06:50.833 --> 00:06:51.968
  • Or out of the body i don't know. why? because you still feel
  • 00:06:52.034 --> 00:06:53.069
  • I don't know. why? because you still feel like you have a body.
  • 00:06:53.135 --> 00:06:54.403
  • Because you still feel like you have a body. and he talks about being
  • 00:06:54.470 --> 00:06:55.471
  • Like you have a body. and he talks about being taken up into heaven and
  • 00:06:55.538 --> 00:06:56.739
  • And he talks about being taken up into heaven and seeing inexpressible things.
  • 00:06:56.806 --> 00:06:58.241
  • Taken up into heaven and seeing inexpressible things. but he also talks about,
  • 00:06:58.307 --> 00:06:59.675
  • Seeing inexpressible things. but he also talks about, in first corinthians 15,
  • 00:06:59.742 --> 00:07:01.143
  • But he also talks about, in first corinthians 15, that our bodies are sown
  • 00:07:01.210 --> 00:07:03.980
  • In first corinthians 15, that our bodies are sown a natural body, but they're
  • 00:07:04.046 --> 00:07:05.147
  • That our bodies are sown a natural body, but they're raised a spiritual body.
  • 00:07:05.214 --> 00:07:06.949
  • A natural body, but they're raised a spiritual body. they're sown in weakness
  • 00:07:07.016 --> 00:07:08.951
  • Raised a spiritual body. they're sown in weakness but they're raised in power.
  • 00:07:09.018 --> 00:07:11.387
  • They're sown in weakness but they're raised in power. james: do many of them express
  • 00:07:11.454 --> 00:07:12.755
  • But they're raised in power. james: do many of them express that there's a power
  • 00:07:12.822 --> 00:07:13.990
  • James: do many of them express that there's a power that they've sensed
  • 00:07:14.056 --> 00:07:15.324
  • That there's a power that they've sensed in this other realm?
  • 00:07:15.391 --> 00:07:16.859
  • That they've sensed in this other realm? john: the way they describe it
  • 00:07:16.926 --> 00:07:18.594
  • In this other realm? john: the way they describe it is, "i had never felt
  • 00:07:18.661 --> 00:07:20.496
  • John: the way they describe it is, "i had never felt so alive in my life."
  • 00:07:20.563 --> 00:07:23.165
  • Is, "i had never felt so alive in my life." they come back and they say
  • 00:07:23.232 --> 00:07:24.700
  • So alive in my life." they come back and they say this life is the shadow.
  • 00:07:24.767 --> 00:07:26.802
  • They come back and they say this life is the shadow. that's the real thing.
  • 00:07:26.869 --> 00:07:28.538
  • This life is the shadow. that's the real thing. this is the less -
  • 00:07:28.604 --> 00:07:29.805
  • That's the real thing. this is the less - we think of heaven and
  • 00:07:29.872 --> 00:07:31.107
  • This is the less - we think of heaven and we think fuzzy, ethereal,
  • 00:07:31.173 --> 00:07:33.309
  • We think of heaven and we think fuzzy, ethereal, boring, hanging out on clouds
  • 00:07:33.376 --> 00:07:35.211
  • We think fuzzy, ethereal, boring, hanging out on clouds wishing you'd brought
  • 00:07:35.278 --> 00:07:36.345
  • Boring, hanging out on clouds wishing you'd brought a magazine.
  • 00:07:36.412 --> 00:07:37.480
  • Wishing you'd brought a magazine. or people think
  • 00:07:37.547 --> 00:07:38.781
  • A magazine. or people think it's going to be an endless
  • 00:07:38.848 --> 00:07:40.049
  • Or people think it's going to be an endless church service.
  • 00:07:40.116 --> 00:07:41.250
  • It's going to be an endless church service. i'm a pastor and
  • 00:07:41.317 --> 00:07:42.418
  • Church service. i'm a pastor and that sounds bad to me.
  • 00:07:42.485 --> 00:07:43.619
  • I'm a pastor and that sounds bad to me. james: a lot of people
  • 00:07:43.686 --> 00:07:44.687
  • That sounds bad to me. james: a lot of people just checked out.
  • 00:07:44.754 --> 00:07:45.922
  • James: a lot of people just checked out. [laughter]
  • 00:07:45.988 --> 00:07:47.256
  • Just checked out. [laughter] john: it's going to
  • 00:07:47.323 --> 00:07:48.324
  • [laughter] john: it's going to be life fully!
  • 00:07:48.391 --> 00:07:49.659
  • John: it's going to be life fully! that's what jesus said.
  • 00:07:49.725 --> 00:07:50.760
  • Be life fully! that's what jesus said. hey, i'm going to prepare
  • 00:07:50.826 --> 00:07:51.894
  • That's what jesus said. hey, i'm going to prepare a place for you.
  • 00:07:51.961 --> 00:07:52.995
  • People consistently say.
  • 00:07:54.430 --> 00:07:55.731
  • People consistently say. so yes, like in the ██ lancet █,
  • 00:07:55.798 --> 00:08:01.003
  • So yes, like in the ██ lancet █, a medical journal in europe,
  • 00:08:01.070 --> 00:08:03.639
  • Who is brought into
  • 00:08:04.874 --> 00:08:06.576
  • Who is brought into the hospital there.
  • 00:08:06.642 --> 00:08:08.311
  • Who is brought into the hospital there. he was comatose.
  • 00:08:08.377 --> 00:08:09.512
  • The hospital there. he was comatose. he had had a heart attack.
  • 00:08:09.579 --> 00:08:11.080
  • He was comatose. he had had a heart attack. the nurse realized before
  • 00:08:11.147 --> 00:08:12.348
  • He had had a heart attack. the nurse realized before they intubated him
  • 00:08:12.415 --> 00:08:13.783
  • The nurse realized before they intubated him and shocked his heart
  • 00:08:13.849 --> 00:08:15.685
  • They intubated him and shocked his heart he had dentures.
  • 00:08:15.751 --> 00:08:16.719
  • And shocked his heart he had dentures. so they took the dentures out,
  • 00:08:16.786 --> 00:08:17.787
  • He had dentures. so they took the dentures out, put them in a lower drawer
  • 00:08:17.853 --> 00:08:18.888
  • So they took the dentures out, put them in a lower drawer of the crash cart.
  • 00:08:18.955 --> 00:08:20.289
  • Put them in a lower drawer of the crash cart. his heart started beating
  • 00:08:20.356 --> 00:08:21.424
  • Of the crash cart. his heart started beating but he never came to
  • 00:08:21.490 --> 00:08:22.525
  • His heart started beating but he never came to in the e.r.; rolled him
  • 00:08:22.592 --> 00:08:23.826
  • But he never came to in the e.r.; rolled him out to another room.
  • 00:08:23.893 --> 00:08:25.261
  • In the e.r.; rolled him out to another room. a week later he comes to.
  • 00:08:25.328 --> 00:08:27.330
  • Out to another room. a week later he comes to. he sees that nurse and says
  • 00:08:27.396 --> 00:08:28.764
  • A week later he comes to. he sees that nurse and says that's the nurse who knows
  • 00:08:28.831 --> 00:08:30.132
  • He sees that nurse and says that's the nurse who knows where my lost dentures are.
  • 00:08:30.199 --> 00:08:32.001
  • That's the nurse who knows where my lost dentures are. [laughter]
  • 00:08:32.068 --> 00:08:33.369
  • Said he was up above
  • 00:08:34.870 --> 00:08:36.172
  • Said he was up above watching everything and that
  • 00:08:36.238 --> 00:08:37.273
  • Watching everything and that nurse took my dentures
  • 00:08:37.340 --> 00:08:38.507
  • Nurse took my dentures and put them in
  • 00:08:38.574 --> 00:08:39.742
  • And put them in the lower drawer of the cart
  • 00:08:39.809 --> 00:08:40.876
  • The lower drawer of the cart with all the bottles on it.
  • 00:08:40.943 --> 00:08:42.211
  • With all the bottles on it. and that's common.
  • 00:08:42.278 --> 00:08:43.312
  • John: there are many,
  • 00:08:44.914 --> 00:08:46.015
  • John: there are many, many stories like that
  • 00:08:46.082 --> 00:08:47.283
  • John: there are many, many stories like that that have convinced people,
  • 00:08:47.350 --> 00:08:49.251
  • Many stories like that that have convinced people, okay, we really do live on.
  • 00:08:49.318 --> 00:08:51.654
  • That have convinced people, okay, we really do live on. now, what happens is
  • 00:08:51.721 --> 00:08:54.190
  • Okay, we really do live on. now, what happens is what i'm trying to show.
  • 00:08:54.256 --> 00:08:57.293
  • Now, what happens is what i'm trying to show. the beauty of heaven
  • 00:08:57.360 --> 00:08:59.161
  • What i'm trying to show. the beauty of heaven that christians talk about,
  • 00:08:59.228 --> 00:09:01.263
  • The beauty of heaven that christians talk about, and that's what is
  • 00:09:01.330 --> 00:09:02.498
  • That christians talk about, and that's what is so encouraging is more
  • 00:09:02.565 --> 00:09:03.833
  • And that's what is so encouraging is more and more christians were
  • 00:09:03.899 --> 00:09:05.034
  • So encouraging is more and more christians were having these experiences
  • 00:09:05.101 --> 00:09:06.202
  • And more christians were having these experiences and talking about them.
  • 00:09:06.268 --> 00:09:07.303
  • Having these experiences and talking about them. early on they didn't because
  • 00:09:07.370 --> 00:09:09.939
  • And talking about them. early on they didn't because new age researchers took it
  • 00:09:10.006 --> 00:09:11.907
  • Early on they didn't because new age researchers took it and interpreted what was
  • 00:09:11.974 --> 00:09:13.476
  • New age researchers took it and interpreted what was being said in more of
  • 00:09:13.542 --> 00:09:15.044
  • And interpreted what was being said in more of a new age slant.
  • 00:09:15.111 --> 00:09:16.245
  • Being said in more of a new age slant. for instance, all
  • 00:09:16.312 --> 00:09:18.114
  • A new age slant. for instance, all the experiences were good.
  • 00:09:18.180 --> 00:09:20.650
  • For instance, all the experiences were good. well, that's because
  • 00:09:20.716 --> 00:09:21.784
  • The experiences were good. well, that's because only people who heard of
  • 00:09:21.851 --> 00:09:23.252
  • Well, that's because only people who heard of these good experiences
  • 00:09:23.319 --> 00:09:24.420
  • Only people who heard of these good experiences and had good experiences
  • 00:09:24.487 --> 00:09:25.488
  • These good experiences and had good experiences came forward.
  • 00:09:25.554 --> 00:09:26.922
  • And had good experiences came forward. but since we found out
  • 00:09:26.989 --> 00:09:28.090
  • Came forward. but since we found out no, that's not true,
  • 00:09:28.157 --> 00:09:29.925
  • But since we found out no, that's not true, people don't often
  • 00:09:29.992 --> 00:09:30.993
  • No, that's not true, people don't often come forward but
  • 00:09:31.060 --> 00:09:32.094
  • People don't often come forward but 23% of those who do
  • 00:09:32.161 --> 00:09:33.863
  • Come forward but 23% of those who do come forward to share this,
  • 00:09:33.929 --> 00:09:35.297
  • 23% of those who do come forward to share this, they don't come forward
  • 00:09:35.364 --> 00:09:36.532
  • Come forward to share this, they don't come forward because it's so sacred
  • 00:09:36.599 --> 00:09:37.733
  • They don't come forward because it's so sacred to them, they don't want
  • 00:09:37.800 --> 00:09:38.968
  • Because it's so sacred to them, they don't want to be made fun of.
  • 00:09:39.035 --> 00:09:40.403
  • To them, they don't want to be made fun of. 23 percent come forward
  • 00:09:40.469 --> 00:09:41.871
  • To be made fun of. 23 percent come forward saying they had
  • 00:09:41.937 --> 00:09:43.105
  • 23 percent come forward saying they had hellish experiences.
  • 00:09:43.172 --> 00:09:44.373
  • Saying they had hellish experiences. so they're not all good.
  • 00:09:44.440 --> 00:09:45.508
  • Hellish experiences. so they're not all good. james: horrific.
  • 00:09:45.574 --> 00:09:46.942
  • So they're not all good. james: horrific. more horrific than
  • 00:09:47.009 --> 00:09:48.077
  • James: horrific. more horrific than they might have imagined?
  • 00:09:48.144 --> 00:09:49.679
  • More horrific than they might have imagined? john: and i interview
  • 00:09:49.745 --> 00:09:50.980
  • They might have imagined? john: and i interview a tenured college professor
  • 00:09:51.047 --> 00:09:53.049
  • John: and i interview a tenured college professor who was an atheist
  • 00:09:53.115 --> 00:09:55.017
  • A tenured college professor who was an atheist who dies in paris -
  • 00:09:55.084 --> 00:09:57.687
  • Who was an atheist who dies in paris - duodenum ruptures.
  • 00:09:57.753 --> 00:09:59.088
  • Who dies in paris - duodenum ruptures. he can't get surgery. he dies.
  • 00:09:59.155 --> 00:10:01.791
  • Duodenum ruptures. he can't get surgery. he dies. this is really important
  • 00:10:01.857 --> 00:10:03.259
  • He can't get surgery. he dies. this is really important because i've discovered
  • 00:10:03.325 --> 00:10:04.794
  • This is really important because i've discovered some interpretive keys
  • 00:10:04.860 --> 00:10:06.228
  • Because i've discovered some interpretive keys to these stories.
  • 00:10:06.295 --> 00:10:07.630
  • Some interpretive keys to these stories. because if you just go read
  • 00:10:07.697 --> 00:10:08.864
  • To these stories. because if you just go read near-death experience stories
  • 00:10:08.931 --> 00:10:10.166
  • Because if you just go read near-death experience stories you could get really confused.
  • 00:10:10.232 --> 00:10:11.500
  • Near-death experience stories you could get really confused. some things about how does
  • 00:10:11.567 --> 00:10:12.568
  • You could get really confused. some things about how does that relate to the bible?
  • 00:10:12.635 --> 00:10:14.570
  • Some things about how does that relate to the bible? but they're some interpretive
  • 00:10:14.637 --> 00:10:16.038
  • That relate to the bible? but they're some interpretive keys and one of them is
  • 00:10:16.105 --> 00:10:18.541
  • But they're some interpretive keys and one of them is that people often say
  • 00:10:18.607 --> 00:10:20.042
  • Keys and one of them is that people often say there was a border
  • 00:10:20.109 --> 00:10:21.310
  • That people often say there was a border or a boundary they knew
  • 00:10:21.377 --> 00:10:22.478
  • There was a border or a boundary they knew they couldn't cross
  • 00:10:22.545 --> 00:10:23.646
  • Or a boundary they knew they couldn't cross on the other side or
  • 00:10:23.713 --> 00:10:25.214
  • They couldn't cross on the other side or they couldn't come back.
  • 00:10:25.281 --> 00:10:27.216
  • On the other side or they couldn't come back. so this is not
  • 00:10:27.283 --> 00:10:28.451
  • They couldn't come back. so this is not full biological death.
  • 00:10:28.517 --> 00:10:30.720
  • So this is not full biological death. it's a peek in, but there is
  • 00:10:30.786 --> 00:10:32.455
  • Full biological death. it's a peek in, but there is a border or a boundary
  • 00:10:32.521 --> 00:10:33.656
  • It's a peek in, but there is a border or a boundary you can't cross.
  • 00:10:33.723 --> 00:10:34.857
  • A border or a boundary you can't cross. so we can't tell from
  • 00:10:34.924 --> 00:10:35.991
  • You can't cross. so we can't tell from near-death experiences
  • 00:10:36.058 --> 00:10:37.259
  • So we can't tell from near-death experiences what eternity is like.
  • 00:10:37.326 --> 00:10:38.394
  • Near-death experiences what eternity is like. we can tell that from
  • 00:10:38.461 --> 00:10:39.528
  • What eternity is like. we can tell that from what jesus and the prophets
  • 00:10:39.595 --> 00:10:40.663
  • We can tell that from what jesus and the prophets told us,
  • 00:10:40.730 --> 00:10:41.897
  • What jesus and the prophets told us, because god revealed it.
  • 00:10:41.964 --> 00:10:42.932
  • Told us, because god revealed it. so that's the bigger
  • 00:10:42.998 --> 00:10:43.966
  • Because god revealed it. so that's the bigger framework we've got
  • 00:10:44.033 --> 00:10:45.000
  • So that's the bigger framework we've got to fit these into.
  • 00:10:45.067 --> 00:10:46.335
  • Framework we've got to fit these into. but howard storm,
  • 00:10:46.402 --> 00:10:47.603
  • To fit these into. but howard storm, this professor, dies.
  • 00:10:47.670 --> 00:10:48.971
  • But howard storm, this professor, dies. he thought it was going
  • 00:10:49.038 --> 00:10:50.539
  • This professor, dies. he thought it was going to be lights out, but
  • 00:10:50.606 --> 00:10:51.640
  • He thought it was going to be lights out, but he's more alive than
  • 00:10:51.707 --> 00:10:52.775
  • Like 50 senses not just five.
  • 00:10:54.110 --> 00:10:57.179
  • Like 50 senses not just five. and another commonality
  • 00:10:57.246 --> 00:10:58.948
  • And another commonality is that people often have
  • 00:10:59.014 --> 00:11:01.383
  • Is that people often have friends and relatives who
  • 00:11:01.450 --> 00:11:02.818
  • Friends and relatives who have passed on before them
  • 00:11:02.885 --> 00:11:04.086
  • It is this joyous reunion.
  • 00:11:06.388 --> 00:11:08.591
  • It is this joyous reunion. it's like this incredible,
  • 00:11:08.657 --> 00:11:10.159
  • It is this joyous reunion. it's like this incredible, just bursting with joy -
  • 00:11:10.226 --> 00:11:12.061
  • It's like this incredible, just bursting with joy - we're ourselves.
  • 00:11:12.128 --> 00:11:13.295
  • Just bursting with joy - we're ourselves. we recognize each other.
  • 00:11:13.362 --> 00:11:14.396
  • We're ourselves. we recognize each other. we still know our memories.
  • 00:11:14.463 --> 00:11:15.664
  • We recognize each other. we still know our memories. we still - it's just life
  • 00:11:15.731 --> 00:11:17.066
  • We still know our memories. we still - it's just life continued but much,
  • 00:11:17.133 --> 00:11:18.934
  • We still - it's just life continued but much, much better because
  • 00:11:19.001 --> 00:11:20.369
  • Continued but much, much better because communication is purer.
  • 00:11:20.436 --> 00:11:21.971
  • Much better because communication is purer. we know each other
  • 00:11:22.037 --> 00:11:23.739
  • Communication is purer. we know each other thought to thought.
  • 00:11:23.806 --> 00:11:25.941
  • We know each other thought to thought. james: then, when they come
  • 00:11:26.008 --> 00:11:27.109
  • Thought to thought. james: then, when they come back are they expressing
  • 00:11:27.176 --> 00:11:28.344
  • James: then, when they come back are they expressing disappointment, after where
  • 00:11:28.410 --> 00:11:29.979
  • Back are they expressing disappointment, after where they were and -- ?
  • 00:11:30.045 --> 00:11:31.313
  • Disappointment, after where they were and -- ? john: they don't want
  • 00:11:31.380 --> 00:11:32.448
  • They were and -- ? john: they don't want to be here.
  • 00:11:32.515 --> 00:11:33.749
  • John: they don't want to be here. many of them are depressed.
  • 00:11:33.816 --> 00:11:35.484
  • To be here. many of them are depressed. james: they thought they had
  • 00:11:35.551 --> 00:11:36.752
  • Many of them are depressed. james: they thought they had really gotten to the ultimate?
  • 00:11:36.819 --> 00:11:38.053
  • James: they thought they had really gotten to the ultimate? john: yeah. but this
  • 00:11:38.120 --> 00:11:39.488
  • Really gotten to the ultimate? john: yeah. but this atheist college professor,
  • 00:11:39.555 --> 00:11:41.223
  • John: yeah. but this atheist college professor, initially it was all good,
  • 00:11:41.290 --> 00:11:42.625
  • Atheist college professor, initially it was all good, and he even had a group
  • 00:11:42.691 --> 00:11:43.759
  • Initially it was all good, and he even had a group of people who were saying,
  • 00:11:43.826 --> 00:11:45.094
  • And he even had a group of people who were saying, "come with us, howard."
  • 00:11:45.161 --> 00:11:46.162
  • Of people who were saying, "come with us, howard." and he thought they were
  • 00:11:46.228 --> 00:11:47.396
  • "come with us, howard." and he thought they were hospital staff.
  • 00:11:47.463 --> 00:11:48.497
  • And he thought they were hospital staff. he didn't know he was dead.
  • 00:11:48.564 --> 00:11:49.765
  • Hospital staff. he didn't know he was dead. he couldn't figure it out
  • 00:11:49.832 --> 00:11:50.866
  • He didn't know he was dead. he couldn't figure it out because he felt alive.
  • 00:11:50.933 --> 00:11:52.034
  • He couldn't figure it out because he felt alive. but they were saying,
  • 00:11:52.101 --> 00:11:53.102
  • Because he felt alive. but they were saying, "come with us.
  • 00:11:53.169 --> 00:11:54.236
  • But they were saying, "come with us. we're going to help you."
  • 00:11:54.303 --> 00:11:55.404
  • "come with us. we're going to help you." but they deceived him
  • 00:11:55.471 --> 00:11:56.539
  • We're going to help you." but they deceived him and led him into an outer
  • 00:11:56.605 --> 00:11:57.840
  • But they deceived him and led him into an outer darkness and it was horrific.
  • 00:11:57.907 --> 00:11:59.775
  • And led him into an outer darkness and it was horrific. when i interviewed him,
  • 00:11:59.842 --> 00:12:01.243
  • Darkness and it was horrific. when i interviewed him, he couldn't tell me about it.
  • 00:12:01.310 --> 00:12:02.878
  • When i interviewed him, he couldn't tell me about it. he said, "they did such
  • 00:12:02.945 --> 00:12:03.979
  • He couldn't tell me about it. he said, "they did such horrific things that
  • 00:12:04.046 --> 00:12:05.247
  • He said, "they did such horrific things that i've been trying
  • 00:12:05.314 --> 00:12:06.515
  • Horrific things that i've been trying to block it out."
  • 00:12:06.582 --> 00:12:07.616
  • I've been trying to block it out." because he had not crossed
  • 00:12:07.683 --> 00:12:09.318
  • To block it out." because he had not crossed that boundary i think he still
  • 00:12:09.385 --> 00:12:11.086
  • Because he had not crossed that boundary i think he still could call out to god.
  • 00:12:11.153 --> 00:12:12.721
  • That boundary i think he still could call out to god. he remembered when
  • 00:12:12.788 --> 00:12:14.156
  • Could call out to god. he remembered when a neighbor brought him
  • 00:12:14.223 --> 00:12:15.825
  • He remembered when a neighbor brought him to sunday school as a kid
  • 00:12:15.891 --> 00:12:17.426
  • A neighbor brought him to sunday school as a kid and a song came to his mind,
  • 00:12:17.493 --> 00:12:19.061
  • To sunday school as a kid and a song came to his mind, "jesus loves me."
  • 00:12:19.128 --> 00:12:20.396
  • And a song came to his mind, "jesus loves me." that's all he could remember.
  • 00:12:20.462 --> 00:12:22.364
  • "jesus loves me." that's all he could remember. and he wanted that to be true
  • 00:12:22.431 --> 00:12:23.766
  • That's all he could remember. and he wanted that to be true like nothing else.
  • 00:12:23.833 --> 00:12:24.867
  • And he wanted that to be true like nothing else. and he cries out,
  • 00:12:24.934 --> 00:12:26.001
  • Like nothing else. and he cries out, "jesus, save me!"
  • 00:12:26.068 --> 00:12:27.636
  • And he cries out, "jesus, save me!" and he says into this
  • 00:12:27.703 --> 00:12:28.771
  • "jesus, save me!" and he says into this utter blackness comes
  • 00:12:28.838 --> 00:12:30.339
  • And he says into this utter blackness comes this brilliant man of light,
  • 00:12:30.406 --> 00:12:32.942
  • Utter blackness comes this brilliant man of light, brighter than the sun
  • 00:12:33.008 --> 00:12:34.810
  • This brilliant man of light, brighter than the sun but not hard to look at,
  • 00:12:34.877 --> 00:12:36.545
  • Brighter than the sun but not hard to look at, unconditional love,
  • 00:12:36.612 --> 00:12:38.113
  • But not hard to look at, unconditional love, wraps him up, holds him
  • 00:12:38.180 --> 00:12:39.481
  • Unconditional love, wraps him up, holds him to his chest.
  • 00:12:39.548 --> 00:12:41.083
  • Wraps him up, holds him to his chest. he is healed.
  • 00:12:41.150 --> 00:12:42.218
  • To his chest. he is healed. takes him out of there
  • 00:12:42.284 --> 00:12:43.519
  • He is healed. takes him out of there and there he gets
  • 00:12:43.586 --> 00:12:45.054
  • Takes him out of there and there he gets a life review.
  • 00:12:45.120 --> 00:12:46.822
  • And there he gets a life review. so he relives his life
  • 00:12:46.889 --> 00:12:48.390
  • A life review. so he relives his life in the presence of jesus
  • 00:12:48.457 --> 00:12:49.558
  • So he relives his life in the presence of jesus and the angels and this
  • 00:12:49.625 --> 00:12:52.595
  • In the presence of jesus and the angels and this is another commonality,
  • 00:12:52.661 --> 00:12:54.063
  • And the angels and this is another commonality, by the way.
  • 00:12:54.129 --> 00:12:55.531
  • Is another commonality, by the way. so another commonality
  • 00:12:55.598 --> 00:12:56.866
  • By the way. so another commonality is that people all around
  • 00:12:56.932 --> 00:12:58.067
  • So another commonality is that people all around the globe experience
  • 00:12:58.133 --> 00:12:59.869
  • Is that people all around the globe experience this brilliant god of light
  • 00:12:59.935 --> 00:13:02.371
  • The globe experience this brilliant god of light who is unconditional love.
  • 00:13:02.438 --> 00:13:04.206
  • This brilliant god of light who is unconditional love. he knows them, he's personal,
  • 00:13:04.273 --> 00:13:06.108
  • Who is unconditional love. he knows them, he's personal, he knows their every thought
  • 00:13:06.175 --> 00:13:07.276
  • He knows them, he's personal, he knows their every thought and motive.
  • 00:13:07.343 --> 00:13:08.477
  • He knows their every thought and motive. and in his present state,
  • 00:13:08.544 --> 00:13:10.045
  • And motive. and in his present state, review their lives.
  • 00:13:10.112 --> 00:13:11.146
  • And in his present state, review their lives. they re-experience
  • 00:13:11.213 --> 00:13:12.281
  • Review their lives. they re-experience their lives.
  • 00:13:12.348 --> 00:13:13.549
  • They re-experience their lives. james: all this is happening
  • 00:13:13.616 --> 00:13:14.884
  • Their lives. james: all this is happening in rapid time.
  • 00:13:14.950 --> 00:13:16.051
  • Is not the same.
  • 00:13:17.920 --> 00:13:19.555
  • Is not the same. you experience past,
  • 00:13:19.622 --> 00:13:20.823
  • You experience past, present, and future
  • 00:13:20.890 --> 00:13:22.124
  • Present, and future in a different way.
  • 00:13:22.191 --> 00:13:23.359
  • In a different way. they say, "i don't know if
  • 00:13:23.425 --> 00:13:24.526
  • They say, "i don't know if it was an instant or i relived
  • 00:13:24.593 --> 00:13:25.694
  • Which sounds an awful lot
  • 00:13:27.196 --> 00:13:28.597
  • Which sounds an awful lot like second peter 3,
  • 00:13:28.664 --> 00:13:30.432
  • Which sounds an awful lot like second peter 3, "to the lord a day is like
  • 00:13:30.499 --> 00:13:31.600
  • Like second peter 3, "to the lord a day is like a thousand years, and
  • 00:13:31.667 --> 00:13:32.635
  • "to the lord a day is like a thousand years, and a thousand years is like
  • 00:13:32.701 --> 00:13:33.836
  • A thousand years, and a thousand years is like a day." right?
  • 00:13:33.903 --> 00:13:35.504
  • A thousand years is like a day." right? so you start to see all
  • 00:13:35.571 --> 00:13:36.939
  • A day." right? so you start to see all these commonalities but
  • 00:13:37.006 --> 00:13:38.941
  • So you start to see all these commonalities but all across the globe
  • 00:13:39.008 --> 00:13:40.876
  • These commonalities but all across the globe they don't describe the god
  • 00:13:40.943 --> 00:13:43.646
  • All across the globe they don't describe the god of their culture,
  • 00:13:43.712 --> 00:13:45.281
  • They don't describe the god of their culture, they describe the god of
  • 00:13:45.347 --> 00:13:46.348
  • Of their culture, they describe the god of the bible, the god who said
  • 00:13:46.415 --> 00:13:49.051
  • They describe the god of the bible, the god who said i am the light of the world.
  • 00:13:49.118 --> 00:13:50.352
  • The bible, the god who said i am the light of the world. james: that's another
  • 00:13:50.419 --> 00:13:51.487
  • I am the light of the world. james: that's another consistency?
  • 00:13:51.553 --> 00:13:52.788
  • Unconditional love, who
  • 00:13:54.089 --> 00:13:55.224
  • Unconditional love, who knows them by name personally
  • 00:13:55.291 --> 00:13:56.992
  • Knows them by name personally and they never want to leave
  • 00:13:57.059 --> 00:13:58.327
  • And they never want to leave his presence.
  • 00:13:58.394 --> 00:13:59.762
  • His presence. they never want to leave
  • 00:13:59.828 --> 00:14:00.963
  • They never want to leave his presence.
  • 00:14:01.030 --> 00:14:02.364
  • Because what's confused
  • 00:14:04.433 --> 00:14:05.668
  • Because what's confused christians is why doesn't
  • 00:14:05.734 --> 00:14:07.803
  • Because what's confused christians is why doesn't jesus tell them i'm jesus?
  • 00:14:07.870 --> 00:14:09.338
  • Christians is why doesn't jesus tell them i'm jesus? because those who know jesus,
  • 00:14:09.405 --> 00:14:10.539
  • Jesus tell them i'm jesus? because those who know jesus, know he's jesus.
  • 00:14:10.606 --> 00:14:11.840
  • Because those who know jesus, know he's jesus. they absolutely know it.
  • 00:14:11.907 --> 00:14:13.575
  • Know he's jesus. they absolutely know it. but jesus said, "my sheep
  • 00:14:13.642 --> 00:14:14.710
  • They absolutely know it. but jesus said, "my sheep know my voice; they hear me
  • 00:14:14.777 --> 00:14:16.111
  • But jesus said, "my sheep know my voice; they hear me and they follow me." right?
  • 00:14:16.178 --> 00:14:18.847
  • Know my voice; they hear me and they follow me." right? sometimes we think, well,
  • 00:14:18.914 --> 00:14:21.583
  • And they follow me." right? sometimes we think, well, why doesn't god just
  • 00:14:21.650 --> 00:14:23.352
  • Sometimes we think, well, why doesn't god just tell them, "i'm jesus"?
  • 00:14:23.419 --> 00:14:25.187
  • Why doesn't god just tell them, "i'm jesus"? as if he couldn't do that now
  • 00:14:25.254 --> 00:14:26.455
  • Tell them, "i'm jesus"? as if he couldn't do that now if he wanted to.
  • 00:14:26.522 --> 00:14:28.557
  • As if he couldn't do that now if he wanted to. he's not limited. right?
  • 00:14:28.624 --> 00:14:30.993
  • If he wanted to. he's not limited. right? so, he's doing
  • 00:14:31.060 --> 00:14:32.861
  • He's not limited. right? so, he's doing these things on purpose.
  • 00:14:32.928 --> 00:14:34.763
  • So, he's doing these things on purpose. what they do come back
  • 00:14:34.830 --> 00:14:36.298
  • These things on purpose. what they do come back consistently knowing
  • 00:14:36.365 --> 00:14:38.133
  • What they do come back consistently knowing is that god is love and what
  • 00:14:38.200 --> 00:14:39.635
  • Consistently knowing is that god is love and what he shows in their life review
  • 00:14:39.702 --> 00:14:41.136
  • Is that god is love and what he shows in their life review is the most important thing
  • 00:14:41.203 --> 00:14:42.404
  • He shows in their life review is the most important thing is how they treated all the
  • 00:14:42.471 --> 00:14:43.806
  • Is the most important thing is how they treated all the people they interacted with
  • 00:14:43.872 --> 00:14:45.374
  • Is how they treated all the people they interacted with and how love is
  • 00:14:45.441 --> 00:14:46.575
  • People they interacted with and how love is what's most important
  • 00:14:46.642 --> 00:14:47.810
  • And how love is what's most important and how every little action,
  • 00:14:47.876 --> 00:14:48.944
  • What's most important and how every little action, for good or bad,
  • 00:14:49.011 --> 00:14:50.079
  • And how every little action, for good or bad, had a ripple effect
  • 00:14:50.145 --> 00:14:51.313
  • For good or bad, had a ripple effect and mattered to him.
  • 00:14:51.380 --> 00:14:52.715
  • Had a ripple effect and mattered to him. so, love god and love people.
  • 00:14:52.781 --> 00:14:54.483
  • And mattered to him. so, love god and love people. that's what
  • 00:14:54.550 --> 00:14:55.651
  • So, love god and love people. that's what they come back with.
  • 00:14:55.718 --> 00:14:56.919
  • That's what they come back with. james: amazing. the ultimate,
  • 00:14:56.986 --> 00:14:58.020
  • The two great commandments.
  • 00:14:58.087 --> 00:14:59.054
  • The two great commandments. betty, you've been
  • 00:14:59.121 --> 00:15:00.522
  • The two great commandments. betty, you've been studying that.
  • 00:15:00.589 --> 00:15:02.458
  • Betty, you've been studying that. betty: he mentioned earlier
  • 00:15:02.524 --> 00:15:03.659
  • About some of the stories
  • 00:15:03.726 --> 00:15:04.827
  • About some of the stories - every story it seems like
  • 00:15:04.893 --> 00:15:06.161
  • About some of the stories - every story it seems like they could not describe
  • 00:15:06.228 --> 00:15:08.430
  • - every story it seems like they could not describe enough how beautiful,
  • 00:15:08.497 --> 00:15:10.466
  • They could not describe enough how beautiful, extraordinary everything was.
  • 00:15:10.532 --> 00:15:12.201
  • Enough how beautiful, extraordinary everything was. like you said, it was
  • 00:15:12.267 --> 00:15:13.369
  • Extraordinary everything was. like you said, it was like depth after depth.
  • 00:15:13.435 --> 00:15:15.304
  • Like you said, it was like depth after depth. everything was alive.
  • 00:15:15.371 --> 00:15:19.541
  • Like depth after depth. everything was alive. john: and not unlike earth,
  • 00:15:19.608 --> 00:15:21.143
  • Everything was alive. john: and not unlike earth, and i interview people
  • 00:15:21.210 --> 00:15:22.544
  • John: and not unlike earth, and i interview people who like doctors
  • 00:15:22.611 --> 00:15:25.914
  • And i interview people who like doctors and twa airline pilots
  • 00:15:25.981 --> 00:15:27.282
  • Who like doctors and twa airline pilots and like this college
  • 00:15:27.349 --> 00:15:28.517
  • And twa airline pilots and like this college professor who then became
  • 00:15:28.584 --> 00:15:29.752
  • And like this college professor who then became a pastor.
  • 00:15:29.818 --> 00:15:30.886
  • Professor who then became a pastor. he left his tenured
  • 00:15:30.953 --> 00:15:32.187
  • A pastor. he left his tenured college professorship
  • 00:15:32.254 --> 00:15:33.489
  • He left his tenured college professorship to become a christian pastor,
  • 00:15:33.555 --> 00:15:34.857
  • College professorship to become a christian pastor, literally a damascus road
  • 00:15:34.923 --> 00:15:36.058
  • To become a christian pastor, literally a damascus road experience.
  • 00:15:36.125 --> 00:15:37.393
  • Literally a damascus road experience. but these people who don't
  • 00:15:37.459 --> 00:15:38.560
  • Experience. but these people who don't need to make up crazy stories
  • 00:15:38.627 --> 00:15:39.828
  • But these people who don't need to make up crazy stories to go sell books
  • 00:15:39.895 --> 00:15:40.963
  • Need to make up crazy stories to go sell books and make money,
  • 00:15:41.030 --> 00:15:42.097
  • To go sell books and make money, and in fact it hurts
  • 00:15:42.164 --> 00:15:43.332
  • And make money, and in fact it hurts their careers.
  • 00:15:43.399 --> 00:15:44.500
  • And in fact it hurts their careers. yet they are saying
  • 00:15:44.566 --> 00:15:45.567
  • Their careers. yet they are saying the same thing.
  • 00:15:45.634 --> 00:15:46.702
  • Yet they are saying the same thing. james: well, you know,
  • 00:15:46.769 --> 00:15:47.903
  • The same thing. james: well, you know, this is not the place
  • 00:15:47.970 --> 00:15:49.138
  • James: well, you know, this is not the place anybody wants to miss.
  • 00:15:49.204 --> 00:15:50.305
  • This is not the place anybody wants to miss. i've met jesus,
  • 00:15:50.372 --> 00:15:51.940
  • Anybody wants to miss. i've met jesus, and he's believable
  • 00:15:52.007 --> 00:15:54.143
  • I've met jesus, and he's believable and i've experienced enough
  • 00:15:54.209 --> 00:15:55.677
  • And he's believable and i've experienced enough of the presence of heaven
  • 00:15:55.744 --> 00:15:57.880
  • And i've experienced enough of the presence of heaven as he presents it
  • 00:15:57.946 --> 00:15:58.981
  • Of the presence of heaven as he presents it in my life to be able to see.
  • 00:15:59.048 --> 00:16:01.050
  • As he presents it in my life to be able to see. you can't embellish it
  • 00:16:01.116 --> 00:16:03.719
  • In my life to be able to see. you can't embellish it beyond reality, the heaven
  • 00:16:03.786 --> 00:16:05.687
  • You can't embellish it beyond reality, the heaven is beyond embellishment.
  • 00:16:05.754 --> 00:16:07.623
  • Beyond reality, the heaven is beyond embellishment. it's beyond exaggeration.
  • 00:16:07.689 --> 00:16:09.491
  • Is beyond embellishment. it's beyond exaggeration. it's beyond imagination.
  • 00:16:09.558 --> 00:16:11.293
  • It's beyond exaggeration. it's beyond imagination. it's real and he offers it,
  • 00:16:11.360 --> 00:16:13.195
  • It's beyond imagination. it's real and he offers it, he offers a great peace
  • 00:16:13.262 --> 00:16:14.897
  • It's real and he offers it, he offers a great peace that passes understanding now,
  • 00:16:14.963 --> 00:16:17.900
  • He offers a great peace that passes understanding now, and comfort.
  • 00:16:17.966 --> 00:16:19.268
  • That passes understanding now, and comfort. but eternity, you just
  • 00:16:19.334 --> 00:16:20.569
  • And comfort. but eternity, you just don't want to miss it.
  • 00:16:20.636 --> 00:16:21.770
  • But eternity, you just don't want to miss it. john: it's the hope we have.
  • 00:16:21.837 --> 00:16:23.005
  • Don't want to miss it. john: it's the hope we have. you know, god actually
  • 00:16:23.072 --> 00:16:24.239
  • John: it's the hope we have. you know, god actually commands us to imagine heaven.
  • 00:16:24.306 --> 00:16:26.208
  • You know, god actually commands us to imagine heaven. colossians 3:1 says: set
  • 00:16:26.275 --> 00:16:27.342
  • Commands us to imagine heaven. colossians 3:1 says: set your minds on things above,
  • 00:16:27.409 --> 00:16:28.877
  • Colossians 3:1 says: set your minds on things above, not on things of the earth.
  • 00:16:28.944 --> 00:16:30.112
  • Your minds on things above, not on things of the earth. set your hearts where
  • 00:16:30.179 --> 00:16:31.280
  • Not on things of the earth. set your hearts where christ is because your life
  • 00:16:31.346 --> 00:16:33.048
  • Set your hearts where christ is because your life is hidden there.
  • 00:16:33.115 --> 00:16:34.616
  • Christ is because your life is hidden there. james: and it's beyond
  • 00:16:34.683 --> 00:16:35.818
  • Is hidden there. james: and it's beyond and greater than anything
  • 00:16:35.884 --> 00:16:37.019
  • James: and it's beyond and greater than anything we could even comprehend.
  • 00:16:37.086 --> 00:16:38.220
  • And greater than anything we could even comprehend. john: it's going to be greater
  • 00:16:38.287 --> 00:16:39.455
  • We could even comprehend. john: it's going to be greater than we really can -
  • 00:16:39.521 --> 00:16:40.689
  • John: it's going to be greater than we really can - betty: and i think if we can
  • 00:16:40.756 --> 00:16:41.924
  • Than we really can - betty: and i think if we can do that, grasp a little bit
  • 00:16:41.990 --> 00:16:43.192
  • Betty: and i think if we can do that, grasp a little bit of heaven that god wants us
  • 00:16:43.258 --> 00:16:44.460
  • Do that, grasp a little bit of heaven that god wants us to see, we would live
  • 00:16:44.526 --> 00:16:45.694
  • Of heaven that god wants us to see, we would live differently here.
  • 00:16:45.761 --> 00:16:46.929
  • To see, we would live differently here. john: it changes how you live.
  • 00:16:46.995 --> 00:16:48.230
  • Differently here. john: it changes how you live. and you know what,
  • 00:16:48.297 --> 00:16:49.364
  • John: it changes how you live. and you know what, quite honestly?
  • 00:16:49.431 --> 00:16:50.399
  • And you know what, quite honestly? that's why i wrote this.
  • 00:16:50.466 --> 00:16:51.467
  • Quite honestly? that's why i wrote this. i wrote it for two reasons.
  • 00:16:51.533 --> 00:16:52.935
  • That's why i wrote this. i wrote it for two reasons. i wrote it for skeptics
  • 00:16:53.001 --> 00:16:54.203
  • They'll see that okay,
  • 00:16:56.171 --> 00:16:58.273
  • They'll see that okay, this is across the globe.
  • 00:16:58.340 --> 00:16:59.842
  • This is across the globe. this is all cultures,
  • 00:16:59.908 --> 00:17:01.710
  • This is all cultures, and yet they are describing
  • 00:17:01.777 --> 00:17:03.078
  • And yet they are describing the god of the bible.
  • 00:17:03.145 --> 00:17:04.246
  • The god of the bible. and i show very clearly
  • 00:17:04.313 --> 00:17:05.314
  • But secondly, for christians,
  • 00:17:06.748 --> 00:17:09.384
  • But secondly, for christians, because i find so many
  • 00:17:09.451 --> 00:17:10.752
  • But secondly, for christians, because i find so many christians who live
  • 00:17:10.819 --> 00:17:12.621
  • Because i find so many christians who live for retirement because
  • 00:17:12.688 --> 00:17:14.490
  • Christians who live for retirement because they can imagine it.
  • 00:17:14.556 --> 00:17:15.891
  • For retirement because they can imagine it. they can imagine golfing,
  • 00:17:15.958 --> 00:17:17.459
  • They can imagine it. they can imagine golfing, and being with family
  • 00:17:17.526 --> 00:17:19.094
  • They can imagine golfing, and being with family and friends and enjoying life.
  • 00:17:19.161 --> 00:17:20.462
  • And being with family and friends and enjoying life. but they haven't realized
  • 00:17:20.529 --> 00:17:22.064
  • And friends and enjoying life. but they haven't realized how great the ultimate
  • 00:17:22.131 --> 00:17:23.532
  • But they haven't realized how great the ultimate retirement is going to be
  • 00:17:23.599 --> 00:17:24.700
  • How great the ultimate retirement is going to be and we need to live for it
  • 00:17:24.766 --> 00:17:25.901
  • Retirement is going to be and we need to live for it and save for it
  • 00:17:25.968 --> 00:17:26.969
  • And we need to live for it and save for it and sacrifice for it.
  • 00:17:27.035 --> 00:17:28.203
  • And save for it and sacrifice for it. james: and i love sharing life
  • 00:17:28.270 --> 00:17:29.538
  • And sacrifice for it. james: and i love sharing life so i wouldn't ever want
  • 00:17:29.605 --> 00:17:30.639
  • James: and i love sharing life so i wouldn't ever want to retire from that.
  • 00:17:30.706 --> 00:17:31.773
  • So i wouldn't ever want to retire from that. but i know i have
  • 00:17:31.840 --> 00:17:33.008
  • To retire from that. but i know i have eternal life.
  • 00:17:33.075 --> 00:17:34.076
  • But i know i have eternal life. do you appreciate
  • 00:17:34.143 --> 00:17:35.110
  • Eternal life. do you appreciate john taking the time
  • 00:17:35.177 --> 00:17:36.211
  • Do you appreciate john taking the time to research and to investigate
  • 00:17:36.278 --> 00:17:37.513
  • John taking the time to research and to investigate and talk to all these people?
  • 00:17:37.579 --> 00:17:38.981
  • To research and to investigate and talk to all these people? you can get the book
  • 00:17:39.047 --> 00:17:40.082
  • And talk to all these people? you can get the book in the bookstore.
  • 00:17:40.149 --> 00:17:41.316
  • You can get the book in the bookstore. john, we have led, literally,
  • 00:17:41.383 --> 00:17:42.751
  • In the bookstore. john, we have led, literally, i think, by showing people
  • 00:17:42.818 --> 00:17:44.153
  • John, we have led, literally, i think, by showing people where they can be the miracle
  • 00:17:44.219 --> 00:17:45.154
  • I think, by showing people where they can be the miracle people longed for.
  • 00:17:45.220 --> 00:17:47.789
  • Where they can be the miracle people longed for. every one of you
  • 00:17:47.856 --> 00:17:48.757
  • People longed for. every one of you that communicate with us,
  • 00:17:48.824 --> 00:17:50.859
  • Every one of you that communicate with us, whether we see you in person
  • 00:17:50.926 --> 00:17:52.194
  • That communicate with us, whether we see you in person or you communicate
  • 00:17:52.261 --> 00:17:53.395
  • Whether we see you in person or you communicate through email or in a note,
  • 00:17:53.462 --> 00:17:55.831
  • Or you communicate through email or in a note, you say, james and betty,
  • 00:17:55.898 --> 00:17:58.500
  • Through email or in a note, you say, james and betty, thank you for letting us
  • 00:17:58.567 --> 00:17:59.635
  • You say, james and betty, thank you for letting us be the miracle
  • 00:17:59.701 --> 00:18:00.536
  • You're going to want to be
  • 00:18:02.905 --> 00:18:03.539
  • You're going to want to be a miracle right here,
  • 00:18:03.605 --> 00:18:04.973
  • A miracle right here, i want you to watch.
  • 00:18:05.040 --> 00:18:06.775
  • I want you to watch. this is where you can download
  • 00:18:06.842 --> 00:18:08.143
  • This is where you can download a whole lot of heaven
  • 00:18:08.210 --> 00:18:10.012
  • A whole lot of heaven right here in somebody's life
  • 00:18:10.078 --> 00:18:11.246
  • Right here in somebody's life right now.
  • 00:18:11.313 --> 00:18:12.915
  • [speaking foreign language]
  • 00:18:23.325 --> 00:18:40.676
  • Announcer: every day thousands of children are born with or
  • 00:18:44.880 --> 00:18:47.916
  • Grow up with physical conditions that are entirely correctable.
  • 00:18:47.916 --> 00:18:51.787
  • For families, the impact is profound.
  • 00:18:51.787 --> 00:18:54.489
  • Simple activities become discouraging, hope feels
  • 00:18:54.489 --> 00:18:57.859
  • Distant, but the solution is not unknown.
  • 00:18:57.859 --> 00:19:02.097
  • Corrective surgeries can restore function, dignity, and hope.
  • 00:19:02.097 --> 00:19:06.635
  • Peter kyalo: cure does a lot of things, and one of them is
  • 00:19:06.635 --> 00:19:08.971
  • Really to touch people's lives, both spiritually, physically,
  • 00:19:08.971 --> 00:19:14.309
  • Just the ability to give people hope, the ability to be able to
  • 00:19:14.309 --> 00:19:19.147
  • Come to cure, and the first thing that we do is actually
  • 00:19:19.147 --> 00:19:22.951
  • Invite you in, give you a hug, say that we love you, and we do
  • 00:19:22.951 --> 00:19:27.289
  • This because, actually, christ asks us to do this.
  • 00:19:27.289 --> 00:19:30.993
  • Announcer: our medical mission partners who perform these
  • 00:19:30.993 --> 00:19:33.262
  • Life-changing surgeries face a critical challenge, the urgent
  • 00:19:33.262 --> 00:19:36.732
  • Need to expand their surgical facilities so that children
  • 00:19:36.732 --> 00:19:40.035
  • Requiring corrective care are not forced to wait.
  • 00:19:40.035 --> 00:19:43.939
  • That is why life outreach international needs your help,
  • 00:19:43.939 --> 00:19:47.276
  • So that together we can provide the resources necessary for this
  • 00:19:47.276 --> 00:19:50.779
  • Expansion and ensure that no child in need of surgery is ever
  • 00:19:50.779 --> 00:19:54.916
  • Turned away.
  • 00:19:54.916 --> 00:19:58.086
  • James: there is a level at which
  • 00:19:58.153 --> 00:19:59.521
  • James: there is a level at which you can participate.
  • 00:19:59.588 --> 00:20:01.256
  • You can participate. right now, the website
  • 00:20:01.323 --> 00:20:02.524
  • Right now, the website you see, or dial the number
  • 00:20:02.591 --> 00:20:05.160
  • You see, or dial the number and make the gift
  • 00:20:05.227 --> 00:20:06.428
  • And make the gift god puts on your heart.
  • 00:20:06.495 --> 00:20:07.663
  • God puts on your heart. thank you for doing it.
  • 00:20:07.729 --> 00:20:08.497
  • Announcer: many children in africa are born with severe
  • 00:20:09.698 --> 00:20:12.034
  • Deformities or suffer life-altering injuries,
  • 00:20:12.034 --> 00:20:14.936
  • Conditions like club feet, windswept legs, and untreated
  • 00:20:14.936 --> 00:20:18.373
  • Fractures force them to live in pain because help is out
  • 00:20:18.373 --> 00:20:21.810
  • Of reach.
  • 00:20:21.810 --> 00:20:23.178
  • But you can offer healing today.
  • 00:20:23.178 --> 00:20:25.380
  • Our mission partner in zimbabwe runs a children's hospital now
  • 00:20:25.380 --> 00:20:29.251
  • At capacity and in urgent need of renovation and expansion.
  • 00:20:29.251 --> 00:20:33.555
  • With a $600,000 goal and only a short period of time to raise
  • 00:20:33.555 --> 00:20:37.225
  • The necessary funds, your best gift today helps children
  • 00:20:37.225 --> 00:20:41.163
  • Receive the surgical care they need at no cost to the families.
  • 00:20:41.163 --> 00:20:45.100
  • Together we can heal precious lives and reveal the love
  • 00:20:45.100 --> 00:20:48.737
  • Of jesus.
  • 00:20:48.737 --> 00:20:50.072
  • With a gift of any amount, we'll send you the "global impact of
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  • Life" journal, featuring inspiring photos from
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  • Life's outreaches.
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  • This beautiful journal is a reminder that your prayers and
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  • Partnership are making a global difference.
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  • With your gift of $126 or more, you may request "a life of
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  • Compassion" coffee table book, capturing life outreach's heart
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  • For the world.
  • 00:21:12.027 --> 00:21:13.362
  • Each page pairs timeless bible verses with vivid mission field
  • 00:21:13.362 --> 00:21:16.998
  • Photography, making god's word visible in action.
  • 00:21:16.998 --> 00:21:21.303
  • Finally, please consider a gift of $1,026 to help with the
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  • Expansion of operating rooms so children are no longer turned
  • 00:21:25.574 --> 00:21:28.977
  • Away and request life's beautiful bronze sculpture, the
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  • Good shepherd.
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  • This is the last week.
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  • Please call, write, or make your gift online.
  • 00:21:35.417 --> 00:21:40.455
  • James: i hope i can
  • 00:21:40.522 --> 00:21:41.857
  • James: i hope i can adequately express how much
  • 00:21:41.923 --> 00:21:44.092
  • James: i hope i can adequately express how much your love means to these
  • 00:21:44.159 --> 00:21:46.194
  • Adequately express how much your love means to these -- you're saving their lives
  • 00:21:46.261 --> 00:21:47.529
  • Your love means to these -- you're saving their lives and their families.
  • 00:21:47.596 --> 00:21:48.997
  • -- you're saving their lives and their families. thank you so much,
  • 00:21:49.064 --> 00:21:50.132
  • And their families. thank you so much, viewers of █ life today ,
  • 00:21:50.198 --> 00:21:51.433
  • Thank you so much, viewers of █ life today , sharing ██ life today █ .
  • 00:21:51.500 --> 00:21:53.301
  • Viewers of █ life today , sharing ██ life today █ . imagine heaven █ .
  • 00:21:53.368 --> 00:21:56.004
  • Sharing ██ life today █ . imagine heaven █ . when you have somebody there
  • 00:21:56.071 --> 00:21:58.173
  • Imagine heaven █ . when you have somebody there and now a lot of people
  • 00:21:58.240 --> 00:21:59.408
  • When you have somebody there and now a lot of people for us, it becomes
  • 00:21:59.474 --> 00:22:00.809
  • And now a lot of people for us, it becomes very special.
  • 00:22:00.876 --> 00:22:02.043
  • For us, it becomes very special. we're not going to miss it.
  • 00:22:02.110 --> 00:22:03.578
  • Very special. we're not going to miss it. i think when you share this,
  • 00:22:03.645 --> 00:22:04.713
  • We're not going to miss it. i think when you share this, and see it, you're going
  • 00:22:04.780 --> 00:22:05.881
  • I think when you share this, and see it, you're going to help a lot of other
  • 00:22:05.947 --> 00:22:06.948
  • And see it, you're going to help a lot of other people not miss it.
  • 00:22:07.015 --> 00:22:07.482
  • To help a lot of other people not miss it. would you thank john
  • 00:22:07.549 --> 00:22:08.350
  • People not miss it. would you thank john for sharing this with us?
  • 00:22:08.417 --> 00:22:09.484
  • Would you thank john for sharing this with us? john, i thank you
  • 00:22:09.551 --> 00:22:10.585
  • For sharing this with us? john, i thank you for the effort, buddy.
  • 00:22:10.652 --> 00:22:11.887
  • John, i thank you for the effort, buddy. thank you, bless gateway church
  • 00:22:11.953 --> 00:22:13.922
  • For the effort, buddy. thank you, bless gateway church there in the austin area.
  • 00:22:13.989 --> 00:22:16.191
  • Thank you, bless gateway church there in the austin area. thank you so much for
  • 00:22:16.258 --> 00:22:17.292
  • There in the austin area. thank you so much for watching the program.
  • 00:22:17.359 --> 00:22:20.228
  • Thank you so much for watching the program. thank you for being an answer
  • 00:22:20.295 --> 00:22:22.264
  • Watching the program. thank you for being an answer to somebody's prayer!
  • 00:22:22.330 --> 00:22:23.965
  • Jonathan pokluda: i spent the last three years studying
  • 00:22:31.506 --> 00:22:32.841
  • Spiritual warfare, and i wanna bring your attention
  • 00:22:32.841 --> 00:22:35.710
  • To something.
  • 00:22:35.710 --> 00:22:37.312
  • I believe that the holy spirit, through the word of god, is
  • 00:22:37.312 --> 00:22:41.650
  • Giving us a clue as to how to be protected
  • 00:22:41.650 --> 00:22:46.755
  • From spiritual attacks.
  • 00:22:46.755 --> 00:22:49.191
  • In ephesians chapter 6, this is the chapter on spiritual
  • 00:22:49.191 --> 00:22:53.094
  • Warfare, i think paul's writing this chapter in prison in rome,
  • 00:22:53.094 --> 00:22:56.865
  • Most likely chained to a roman soldier.
  • 00:22:56.865 --> 00:22:59.067
  • At least he sees them walk by, and he begins to describe an
  • 00:22:59.067 --> 00:23:03.071
  • Authentic christian, and he does so by using the roman soldier's
  • 00:23:03.071 --> 00:23:07.609
  • Armor as a--as metaphors or teaching tools to show us what
  • 00:23:07.609 --> 00:23:12.681
  • It looks like to be dressed and ready for battle as a christian.
  • 00:23:12.681 --> 00:23:16.618
  • And so, he says things like, "you're going to want to put on
  • 00:23:16.618 --> 00:23:19.454
  • The belt of truth.
  • 00:23:19.454 --> 00:23:21.089
  • You're gonna want to put on the breastplate of righteousness and
  • 00:23:21.089 --> 00:23:23.492
  • Protect your heart.
  • 00:23:23.492 --> 00:23:25.160
  • You're gonna wanna have your feet fitted with the readiness
  • 00:23:25.160 --> 00:23:27.162
  • Of the gospel.
  • 00:23:27.162 --> 00:23:28.497
  • You're going to want to have on the helmet of salvation."
  • 00:23:28.497 --> 00:23:32.167
  • And then he says, "and pick up or take up the shield of faith,
  • 00:23:32.167 --> 00:23:36.438
  • Which extinguishes the fiery darts of the enemy," and then he
  • 00:23:36.438 --> 00:23:40.509
  • Says, "and also the sword of the spirit, which is the word of
  • 00:23:40.509 --> 00:23:42.844
  • God, praying at all times."
  • 00:23:42.844 --> 00:23:44.412
  • Now, i wanna go back to the shield of faith, because he says
  • 00:23:44.412 --> 00:23:46.648
  • That the shield of faith is what extinguishes the fiery darts
  • 00:23:46.648 --> 00:23:50.652
  • Of the enemy.
  • 00:23:50.652 --> 00:23:51.987
  • This is what protects us from satan's attacks, which this is
  • 00:23:51.987 --> 00:23:56.491
  • Paul writing this letter to the church in ephesus, and if it was
  • 00:23:56.491 --> 00:24:00.028
  • Just paul, that would be interesting.
  • 00:24:00.028 --> 00:24:01.796
  • But peter says something similar.
  • 00:24:01.796 --> 00:24:04.299
  • He says in 1 peter chapter 5, "your enemy the devil prowls
  • 00:24:04.299 --> 00:24:07.936
  • Around like a roaring lion, looking for someone to devour.
  • 00:24:07.936 --> 00:24:11.339
  • Resist him, standing firm in the faith."
  • 00:24:11.339 --> 00:24:15.110
  • So, there's this idea that faith is our protection.
  • 00:24:15.110 --> 00:24:18.146
  • Again, now if it was just paul and peter, that would be
  • 00:24:18.146 --> 00:24:22.350
  • Noteworthy or notable, but there's also jesus.
  • 00:24:22.350 --> 00:24:27.989
  • In luke chapter 22, jesus says to peter, "satan has asked me to
  • 00:24:27.989 --> 00:24:35.196
  • Sift you all like wheat."
  • 00:24:35.196 --> 00:24:37.699
  • Now, if i was peter, i'd be like, "jesus, why don't you just
  • 00:24:37.699 --> 00:24:40.468
  • Tell him no?
  • 00:24:40.468 --> 00:24:41.803
  • Like, just say no.
  • 00:24:41.803 --> 00:24:43.138
  • Say he can't, don't let him do it."
  • 00:24:43.138 --> 00:24:45.840
  • But he doesn't.
  • 00:24:45.840 --> 00:24:47.242
  • He says, jesus says to peter, "so i will pray for you, that
  • 00:24:47.242 --> 00:24:52.280
  • Your faith won't fail."
  • 00:24:52.280 --> 00:24:54.783
  • Now, this is paul saying faith is key to protecting us from the
  • 00:24:54.783 --> 00:24:58.954
  • Enemy's fiery darts, this is peter saying that faith is key
  • 00:24:58.954 --> 00:25:03.725
  • To protecting us from the enemy who prowls around like a roaring
  • 00:25:03.725 --> 00:25:06.661
  • Lion, and now you have jesus himself saying that in
  • 00:25:06.661 --> 00:25:12.033
  • Satan's attacks, "i'm going to pray for you that your faith
  • 00:25:12.033 --> 00:25:16.905
  • Won't fail," because jesus and paul and peter understand that
  • 00:25:16.905 --> 00:25:24.346
  • Our belief in god, our trust in the father is the path to
  • 00:25:24.346 --> 00:25:30.285
  • Victory in spiritual attacks.
  • 00:25:30.285 --> 00:25:32.854
  • He wants us, the enemy wants us to put down our shield, and
  • 00:25:32.854 --> 00:25:37.525
  • He'll do that through heartbreak, breakups,
  • 00:25:37.525 --> 00:25:40.762
  • Discouragement, a sick child or a sick parent or a sick loved
  • 00:25:40.762 --> 00:25:45.634
  • One, or maybe illness upon yourself, maybe a layoff or a
  • 00:25:45.634 --> 00:25:49.704
  • Hard day at work or a car accident, or any circumstances
  • 00:25:49.704 --> 00:25:54.609
  • Of life that would get you to be discouraged and lower that
  • 00:25:54.609 --> 00:25:58.113
  • Shield so that the enemy can begin to shoot those fiery
  • 00:25:58.113 --> 00:26:01.316
  • Darts at you.
  • 00:26:01.316 --> 00:26:02.651
  • When you're discouraged, he can deceive you, he can push you
  • 00:26:02.651 --> 00:26:06.855
  • Towards deconstruction.
  • 00:26:06.855 --> 00:26:08.523
  • He wants you to put down your faith so that you're open and
  • 00:26:08.523 --> 00:26:15.630
  • Vulnerable to his attacks.
  • 00:26:15.630 --> 00:26:17.932
  • Don't do it.
  • 00:26:17.932 --> 00:26:19.868
  • Resist him, and he will flee from you.
  • 00:26:19.868 --> 00:26:23.104
  • Continue to trust in the lord with all your heart and lean not
  • 00:26:23.104 --> 00:26:26.608
  • On your own understanding, but in all your ways acknowledge him
  • 00:26:26.608 --> 00:26:30.345
  • And he will make your path straight.
  • 00:26:30.345 --> 00:26:32.380
  • And so, in times of attack, i want you to lean in to your
  • 00:26:32.380 --> 00:26:37.385
  • Faith, your belief in god, and he will protect you.
  • 00:26:37.385 --> 00:26:42.924
  • Announcer: through life planning services, we offer estate
  • 00:26:47.062 --> 00:26:49.731
  • Planning and giving solutions that provide tax advantages,
  • 00:26:49.731 --> 00:26:53.168
  • Income, and the satisfaction of supporting
  • 00:26:53.168 --> 00:26:55.437
  • A cause close to your heart.
  • 00:26:55.437 --> 00:26:57.338
  • Call or visit life planning services today.
  • 00:26:57.338 --> 00:27:00.375
  • Matt chandler: i kind of bought into this lie, this deep lie
  • 00:27:02.811 --> 00:27:05.380
  • That i'm useful, but not necessarily loveable.
  • 00:27:05.380 --> 00:27:08.817
  • Announcer: matt chandler, next week.
  • 00:27:08.817 --> 00:27:10.885
  • Male announcer: "life today" is made possible by the supporters
  • 00:27:12.420 --> 00:27:14.522
  • Of life outreach international.
  • 00:27:14.522 --> 00:27:16.057
  • Your gift will be used exclusively for the exempt
  • 00:27:16.057 --> 00:27:18.193
  • Purposes of life.
  • 00:27:18.193 --> 00:27:19.527
  • The ministry features specific outreaches as examples of the
  • 00:27:19.527 --> 00:27:21.963
  • Programs it supports and conducts.
  • 00:27:21.963 --> 00:27:23.465
  • Gifts are considered to be without restriction as to use
  • 00:27:23.465 --> 00:27:25.600
  • Unless explicitly stipulated by the donor.
  • 00:27:25.600 --> 00:27:27.335
  • The ministry is a member of the ecfa.
  • 00:27:27.335 --> 00:27:27.335