Joseph Prince - The Power of Right Believing

July 25, 2025 | S25 E192 | 29:15

The author and pastor explains how right believing leads to right living, not the other way around.

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Life Today with James Robison | Joseph Prince - The Power of Right Believing | July 25, 2025
  • Announcer: coming up on life today ,
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  • Singapore pastor and author, joseph prince
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  • Encourages everyone to fall in love with jesus.
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  • >> now when we believe this
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  • It won't lead to licentiousness,
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  • It will cause you to fall in love with him.
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  • When you fall in love with him,
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  • You fall out of love with sin.
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  • I tell you, you will never understand fully
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  • The length, the depth, the breadth, the height,
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  • Even when we are in heaven, the love of christ
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  • Is something we'll still discover.
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  • Betty: welcome to life today !
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  • Betty: welcome to life today ! we're so delighted
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  • Betty: welcome to life today ! we're so delighted that you could join us.
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  • We're so delighted that you could join us. i'm betty robison
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  • That you could join us. i'm betty robison and this is james.
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  • James: the power of right
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  • James: the power of right believing , joseph prince.
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  • James: the power of right believing , joseph prince. i feel like god has given us
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  • Believing , joseph prince. i feel like god has given us a great joy of being
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  • I feel like god has given us a great joy of being a servant, an encourager,
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  • A great joy of being a servant, an encourager, an assist to others.
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  • A servant, an encourager, an assist to others. some of you say, "i can't
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  • An assist to others. some of you say, "i can't preach or teach or sing"
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  • Some of you say, "i can't preach or teach or sing" but the greatest, jesus said,
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  • Preach or teach or sing" but the greatest, jesus said, is serving others -- him.
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  • But the greatest, jesus said, is serving others -- him. i have a gift to communicate
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  • Is serving others -- him. i have a gift to communicate i'm told and it appears
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  • I have a gift to communicate i'm told and it appears that people listen --
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  • I'm told and it appears that people listen -- maybe they're just that bored.
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  • That people listen -- maybe they're just that bored. [laughter]
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  • Maybe they're just that bored. [laughter] but there seems
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  • [laughter] but there seems to be some divine enabling.
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  • But there seems to be some divine enabling. and you might think that has
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  • To be some divine enabling. and you might think that has to be the greatest thrill.
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  • And you might think that has to be the greatest thrill. no! the greatest thrill
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  • To be the greatest thrill. no! the greatest thrill is seeing him in others and
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  • No! the greatest thrill is seeing him in others and in all of his creation and
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  • Is seeing him in others and in all of his creation and giving him honor and glory,
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  • In all of his creation and giving him honor and glory, and assisting others
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  • Giving him honor and glory, and assisting others who give him honor and glory.
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  • And assisting others who give him honor and glory. and joseph prince is a gift
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  • Who give him honor and glory. and joseph prince is a gift from god to us to show us
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  • And joseph prince is a gift from god to us to show us love and grace from
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  • From god to us to show us love and grace from the other side of the world.
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  • Love and grace from the other side of the world. welcome joseph prince
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  • The other side of the world. welcome joseph prince back to life today .
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  • Welcome joseph prince back to life today . joseph: thank you!
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  • Back to life today . joseph: thank you! james: glad you're here.
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  • Joseph: thank you! james: glad you're here. joseph: i'm glad to be here.
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  • James: glad you're here. joseph: i'm glad to be here. james: the other day
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  • Joseph: i'm glad to be here. james: the other day when we were talking,
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  • James: the other day when we were talking, i showed a woman that had
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  • When we were talking, i showed a woman that had so many children that
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  • I showed a woman that had so many children that she loved and yet she had
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  • So many children that she loved and yet she had lost seven of them
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  • She loved and yet she had lost seven of them because of unclean water.
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  • Lost seven of them because of unclean water. when you see the needs that
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  • Joseph: words cannot express
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  • Joseph: words cannot express that heartrending experience
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  • That heartrending experience that the woman went through.
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  • I was thinking, how is jesus
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  • I was thinking, how is jesus looking at all this?
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  • I was thinking, how is jesus looking at all this? i think we as preachers,
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  • Looking at all this? i think we as preachers, ministers and pastors,
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  • I think we as preachers, ministers and pastors, when we see the multitudes,
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  • Ministers and pastors, when we see the multitudes, the suffering multitudes,
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  • When we see the multitudes, the suffering multitudes, what do we see?
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  • The suffering multitudes, what do we see? when i look at that lady
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  • What do we see? when i look at that lady i remember that verse
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  • When i look at that lady i remember that verse in the gospels that says
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  • I remember that verse in the gospels that says when jesus saw the multitude
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  • In the gospels that says when jesus saw the multitude he was moved with compassion
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  • When jesus saw the multitude he was moved with compassion towards them for they were
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  • He was moved with compassion towards them for they were scattered, they were hungry,
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  • Towards them for they were scattered, they were hungry, they were fainting,
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  • Scattered, they were hungry, they were fainting, the bible says,
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  • They were fainting, the bible says, because they were like sheep
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  • The bible says, because they were like sheep without a shepherd.
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  • Because they were like sheep without a shepherd. sometimes i think we preachers
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  • Without a shepherd. sometimes i think we preachers look at the multitudes
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  • Sometimes i think we preachers look at the multitudes and we think in terms of
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  • Look at the multitudes and we think in terms of wow, that spells success
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  • And we think in terms of wow, that spells success for my ministry.
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  • Wow, that spells success for my ministry. or we look at the multitudes
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  • For my ministry. or we look at the multitudes that are suffering
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  • Or we look at the multitudes that are suffering and we think of,
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  • That are suffering and we think of, wow, if they are following me,
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  • And we think of, wow, if they are following me, there is so many furs
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  • Wow, if they are following me, there is so many furs on these sheep --
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  • There is so many furs on these sheep -- or so much lamb chops for me.
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  • On these sheep -- or so much lamb chops for me. [laughter]
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  • Or so much lamb chops for me. [laughter] but that's not how
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  • [laughter] but that's not how jesus saw the people.
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  • But that's not how jesus saw the people. they were scattered not
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  • Jesus saw the people. they were scattered not because they were rebellious,
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  • They were scattered not because they were rebellious, they were fainting
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  • Because they were rebellious, they were fainting not because they were lazy,
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  • They were fainting not because they were lazy, they were just sheep
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  • Not because they were lazy, they were just sheep without a shepherd.
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  • They were just sheep without a shepherd. and that gave jesus that
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  • Without a shepherd. and that gave jesus that posture of compassion
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  • And that gave jesus that posture of compassion when he saw the multitudes.
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  • Posture of compassion when he saw the multitudes. when i saw that lady
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  • When he saw the multitudes. when i saw that lady in cambodia and how she had
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  • When i saw that lady in cambodia and how she had lost her seven children,
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  • In cambodia and how she had lost her seven children, i think when jesus looks
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  • Lost her seven children, i think when jesus looks at her he looks at a lost
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  • I think when jesus looks at her he looks at a lost sheep that needs his love.
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  • At her he looks at a lost sheep that needs his love. and of course the next verse
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  • Sheep that needs his love. and of course the next verse tells us, jesus turned around
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  • And of course the next verse tells us, jesus turned around and he saw the multitudes,
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  • Tells us, jesus turned around and he saw the multitudes, he told the disciples,
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  • And he saw the multitudes, he told the disciples, "pray therefore that
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  • He told the disciples, "pray therefore that the lord of the harvest,
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  • "pray therefore that the lord of the harvest, that he send more laborers."
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  • The lord of the harvest, that he send more laborers." james: boy, i just --
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  • I can't even begin to tell you
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  • I can't even begin to tell you how much i identify with
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  • I can't even begin to tell you how much i identify with what you're saying.
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  • How much i identify with what you're saying. but i really believe
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  • What you're saying. but i really believe with all my heart,
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  • But i really believe with all my heart, to some degree, and it is
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  • With all my heart, to some degree, and it is probably pretty small in
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  • Relationship but it could be,
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  • Relationship but it could be, that we're identifying
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  • Relationship but it could be, that we're identifying with his heart --
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  • That we're identifying with his heart -- that is what he felt.
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  • With his heart -- that is what he felt. the old testament prophets
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  • That is what he felt. the old testament prophets scolded the people because
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  • The old testament prophets scolded the people because they would use the sheep
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  • Scolded the people because they would use the sheep for their own gain
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  • They would use the sheep for their own gain and they didn't even feed
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  • For their own gain and they didn't even feed the sheep; they actually
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  • And they didn't even feed the sheep; they actually trampled them.
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  • The sheep; they actually trampled them. i feel like people are
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  • Trampled them. i feel like people are manipulated and jerked
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  • I feel like people are manipulated and jerked around and used
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  • Manipulated and jerked around and used and they're not fed.
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  • Around and used and they're not fed. i see you feeding them,
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  • And they're not fed. i see you feeding them, and hopefully, we are.
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  • I see you feeding them, and hopefully, we are. i'm trying to...
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  • And hopefully, we are. i'm trying to... i've got to be honest,
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  • I'm trying to... i've got to be honest, i compare myself to you
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  • I've got to be honest, i compare myself to you and i think boy, i don't
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  • I compare myself to you and i think boy, i don't do near as well as he does.
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  • And i think boy, i don't do near as well as he does. but maybe i do well
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  • Do near as well as he does. but maybe i do well by encouraging you
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  • But maybe i do well by encouraging you and praying for you
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  • By encouraging you and praying for you and loving you.
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  • And praying for you and loving you. that's why we have to quit
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  • And loving you. that's why we have to quit saying, "well, i don't guess
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  • That's why we have to quit saying, "well, i don't guess i'm doing as good as he is."
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  • Saying, "well, i don't guess i'm doing as good as he is." i stand up and preach but
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  • I'm doing as good as he is." i stand up and preach but i've got to tell you,
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  • I stand up and preach but i've got to tell you, in this old boot and down
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  • I've got to tell you, in this old boot and down inside a sock i've got
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  • In this old boot and down inside a sock i've got a couple of hidden feet
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  • Inside a sock i've got a couple of hidden feet that nobody sees
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  • A couple of hidden feet that nobody sees but i stand on them.
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  • That nobody sees but i stand on them. people have got to understand
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  • But i stand on them. people have got to understand how valuable they are
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  • People have got to understand how valuable they are in the body of christ and
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  • How valuable they are in the body of christ and how important all of us are.
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  • In the body of christ and how important all of us are. you and i could have
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  • How important all of us are. you and i could have the affect we have and
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  • You and i could have the affect we have and you, even the gift we have,
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  • The affect we have and you, even the gift we have, because of some little
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  • You, even the gift we have, because of some little unseen person, maybe like
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  • Because of some little unseen person, maybe like that woman that lost her kids
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  • Unseen person, maybe like that woman that lost her kids praying for you and
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  • That woman that lost her kids praying for you and god's heard those prayers.
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  • Praying for you and god's heard those prayers. joseph, you are truly a gift.
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  • God's heard those prayers. joseph, you are truly a gift. i count it an honor to sit
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  • Joseph, you are truly a gift. i count it an honor to sit here with you because
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  • I count it an honor to sit here with you because i feel like i'm sitting
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  • Here with you because i feel like i'm sitting with somebody that loves jesus
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  • I feel like i'm sitting with somebody that loves jesus in the presence of god
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  • With somebody that loves jesus in the presence of god and you want everybody
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  • In the presence of god and you want everybody to know this relationship
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  • And you want everybody to know this relationship with the shepherd and
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  • To know this relationship with the shepherd and the father can be so real.
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  • With the shepherd and the father can be so real. i want to ask you because
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  • The father can be so real. i want to ask you because i look out and i see
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  • I want to ask you because i look out and i see our nation like sheep
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  • I look out and i see our nation like sheep without a father
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  • Our nation like sheep without a father and without a shepherd.
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  • Without a father and without a shepherd. i look out and hear jesus
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  • And without a shepherd. i look out and hear jesus praying that they would
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  • I look out and hear jesus praying that they would come back to the shelter,
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  • Praying that they would come back to the shelter, like he prayed over jerusalem,
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  • Come back to the shelter, like he prayed over jerusalem, like chicks to the wings
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  • Like he prayed over jerusalem, like chicks to the wings of the hen.
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  • Like chicks to the wings of the hen. he said that in the face
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  • Of the hen. he said that in the face of desolation.
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  • He said that in the face of desolation. i hear god, this is
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  • Of desolation. i hear god, this is our country but we try to help
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  • I hear god, this is our country but we try to help the countries of the world.
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  • Our country but we try to help the countries of the world. i'm praying for america
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  • The countries of the world. i'm praying for america and i'm praying for
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  • I'm praying for america and i'm praying for the church in america.
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  • And i'm praying for the church in america. you're on the other side
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  • The church in america. you're on the other side of the world, the other side
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  • You're on the other side of the world, the other side of the ocean, what would
  • 00:06:25.141 --> 00:06:26.309
  • Of the world, the other side of the ocean, what would you want the church in america
  • 00:06:26.375 --> 00:06:27.543
  • Of the ocean, what would you want the church in america to hear and maybe what
  • 00:06:27.610 --> 00:06:28.644
  • You want the church in america to hear and maybe what would you find yourself
  • 00:06:28.711 --> 00:06:29.946
  • To hear and maybe what would you find yourself praying for our nation
  • 00:06:30.012 --> 00:06:31.214
  • Joseph: forgive me for
  • 00:06:35.751 --> 00:06:36.853
  • Joseph: forgive me for saying this but america
  • 00:06:36.919 --> 00:06:38.688
  • Saying this but america needs the gospel.
  • 00:06:38.754 --> 00:06:41.991
  • I thank god america has been
  • 00:06:46.229 --> 00:06:50.733
  • I thank god america has been the number one nation
  • 00:06:50.800 --> 00:06:52.034
  • I thank god america has been the number one nation to send missionaries out
  • 00:06:52.101 --> 00:06:53.636
  • The number one nation to send missionaries out in years past and
  • 00:06:53.703 --> 00:06:55.638
  • To send missionaries out in years past and i'm a beneficiary of that;
  • 00:06:55.705 --> 00:06:57.840
  • In years past and i'm a beneficiary of that; singapore is a beneficiary
  • 00:06:57.907 --> 00:06:59.041
  • I'm a beneficiary of that; singapore is a beneficiary of that, malaysia, vietnam,
  • 00:06:59.108 --> 00:07:01.978
  • Singapore is a beneficiary of that, malaysia, vietnam, cambodia, even china;
  • 00:07:02.044 --> 00:07:04.146
  • Of that, malaysia, vietnam, cambodia, even china; there's a large
  • 00:07:04.213 --> 00:07:05.781
  • Cambodia, even china; there's a large underground church,
  • 00:07:05.848 --> 00:07:06.983
  • There's a large underground church, a large army of believers
  • 00:07:07.049 --> 00:07:08.684
  • Underground church, a large army of believers all over asia now, even korea
  • 00:07:08.751 --> 00:07:10.486
  • A large army of believers all over asia now, even korea is a beneficiary of
  • 00:07:10.553 --> 00:07:13.823
  • All over asia now, even korea is a beneficiary of the presence of the americans
  • 00:07:13.890 --> 00:07:15.258
  • Is a beneficiary of the presence of the americans there and the missionaries.
  • 00:07:15.324 --> 00:07:17.860
  • The presence of the americans there and the missionaries. but right now we feel like
  • 00:07:17.927 --> 00:07:19.862
  • There and the missionaries. but right now we feel like god is sending missionaries
  • 00:07:19.929 --> 00:07:21.430
  • But right now we feel like god is sending missionaries to america because
  • 00:07:21.497 --> 00:07:23.799
  • God is sending missionaries to america because we have forgotten what
  • 00:07:23.866 --> 00:07:25.368
  • To america because we have forgotten what the gospel is all about.
  • 00:07:25.434 --> 00:07:26.969
  • We have forgotten what the gospel is all about. we feel that the gospel
  • 00:07:27.036 --> 00:07:29.472
  • The gospel is all about. we feel that the gospel is another disguise for
  • 00:07:29.539 --> 00:07:32.174
  • We feel that the gospel is another disguise for the law to come forth.
  • 00:07:32.241 --> 00:07:34.544
  • Is another disguise for the law to come forth. we believe that
  • 00:07:34.610 --> 00:07:35.645
  • The law to come forth. we believe that you do good, you get good;
  • 00:07:35.711 --> 00:07:36.712
  • We believe that you do good, you get good; you do bad, you get bad.
  • 00:07:36.779 --> 00:07:38.214
  • You do good, you get good; you do bad, you get bad. but that's not what
  • 00:07:38.281 --> 00:07:39.348
  • You do bad, you get bad. but that's not what grace is all about --
  • 00:07:39.415 --> 00:07:40.550
  • But that's not what grace is all about -- that's not the gospel.
  • 00:07:40.616 --> 00:07:41.651
  • Grace is all about -- that's not the gospel. the gospel is you can
  • 00:07:41.717 --> 00:07:42.685
  • That's not the gospel. the gospel is you can receive good you don't deserve
  • 00:07:42.752 --> 00:07:43.920
  • The gospel is you can receive good you don't deserve because another received
  • 00:07:43.986 --> 00:07:45.087
  • Now that takes the holy spirit
  • 00:07:47.890 --> 00:07:49.292
  • Now that takes the holy spirit to elucidate.
  • 00:07:49.358 --> 00:07:50.860
  • To elucidate. it does not take
  • 00:07:50.927 --> 00:07:52.028
  • It does not take the holy spirit to tell people
  • 00:07:52.094 --> 00:07:53.129
  • The holy spirit to tell people do bad you get bad,
  • 00:07:53.195 --> 00:07:54.130
  • Do bad you get bad, do good you get good.
  • 00:07:54.196 --> 00:07:55.631
  • Do good you get good. any religion can teach that
  • 00:07:55.698 --> 00:07:56.732
  • It takes the holy spirit
  • 00:07:58.501 --> 00:07:59.835
  • It takes the holy spirit to elucidate on the beauties
  • 00:07:59.902 --> 00:08:01.170
  • It takes the holy spirit to elucidate on the beauties of jesus, his glories,
  • 00:08:01.237 --> 00:08:02.772
  • To elucidate on the beauties of jesus, his glories, his excellencies
  • 00:08:02.838 --> 00:08:04.040
  • Of jesus, his glories, his excellencies and how god has set him
  • 00:08:04.106 --> 00:08:05.641
  • His excellencies and how god has set him to your account.
  • 00:08:05.708 --> 00:08:06.909
  • And how god has set him to your account. his righteousness is set
  • 00:08:06.976 --> 00:08:07.977
  • To your account. his righteousness is set to your account.
  • 00:08:08.044 --> 00:08:09.145
  • His righteousness is set to your account. his beauty is set
  • 00:08:09.211 --> 00:08:10.279
  • To your account. his beauty is set to your account.
  • 00:08:10.346 --> 00:08:11.347
  • His beauty is set to your account. god sees you in him.
  • 00:08:11.414 --> 00:08:12.615
  • To your account. god sees you in him. and that's the gospel
  • 00:08:12.682 --> 00:08:13.649
  • God sees you in him. and that's the gospel of jesus christ;
  • 00:08:13.716 --> 00:08:14.750
  • And that's the gospel of jesus christ; that god made him who knew
  • 00:08:14.817 --> 00:08:15.785
  • Of jesus christ; that god made him who knew no sin to become sin for us
  • 00:08:15.851 --> 00:08:18.187
  • That god made him who knew no sin to become sin for us that we who knew
  • 00:08:18.254 --> 00:08:19.288
  • No sin to become sin for us that we who knew no righteousness might
  • 00:08:19.355 --> 00:08:20.556
  • That we who knew no righteousness might be made the righteousness
  • 00:08:20.623 --> 00:08:21.791
  • No righteousness might be made the righteousness of god in him.
  • 00:08:21.857 --> 00:08:23.159
  • Be made the righteousness of god in him. that's the gospel.
  • 00:08:23.225 --> 00:08:24.327
  • Of god in him. that's the gospel. james: that's it! yes!
  • 00:08:24.393 --> 00:08:26.796
  • That's the gospel. james: that's it! yes! [applause]
  • 00:08:26.862 --> 00:08:29.198
  • James: that's it! yes! [applause] and not another one of
  • 00:08:29.265 --> 00:08:30.533
  • [applause] and not another one of the same kind, not stacking
  • 00:08:30.600 --> 00:08:32.501
  • With uncut stones fit together
  • 00:08:34.704 --> 00:08:37.139
  • With uncut stones fit together by the holy spirit
  • 00:08:37.206 --> 00:08:38.474
  • By the holy spirit into a holy habitation.
  • 00:08:38.541 --> 00:08:40.109
  • Into a holy habitation. we're stacking baptist bricks
  • 00:08:40.176 --> 00:08:41.577
  • We're stacking baptist bricks and catholic bricks
  • 00:08:41.644 --> 00:08:42.645
  • And catholic bricks and pentecostal bricks
  • 00:08:42.712 --> 00:08:43.713
  • A holy habitation of
  • 00:08:45.181 --> 00:08:46.449
  • A holy habitation of his people coming together
  • 00:08:46.515 --> 00:08:47.717
  • A holy habitation of his people coming together who are the righteousness
  • 00:08:47.783 --> 00:08:48.784
  • His people coming together who are the righteousness of god in christ -- excuse me,
  • 00:08:48.851 --> 00:08:49.986
  • Who are the righteousness of god in christ -- excuse me, go ahead and preach.
  • 00:08:50.052 --> 00:08:52.121
  • Of god in christ -- excuse me, go ahead and preach. [applause]
  • 00:08:52.188 --> 00:08:56.692
  • Go ahead and preach. [applause] joseph: the thing is that
  • 00:08:56.759 --> 00:08:58.894
  • [applause] joseph: the thing is that america, the beginnings
  • 00:08:58.961 --> 00:09:00.262
  • Joseph: the thing is that america, the beginnings of america, the founding
  • 00:09:00.329 --> 00:09:01.497
  • America, the beginnings of america, the founding fathers, they were not adverse
  • 00:09:01.564 --> 00:09:03.866
  • Of america, the founding fathers, they were not adverse to using the name jesus
  • 00:09:03.933 --> 00:09:05.234
  • Fathers, they were not adverse to using the name jesus in their writings,
  • 00:09:05.301 --> 00:09:06.435
  • To using the name jesus in their writings, in their proclamations.
  • 00:09:06.502 --> 00:09:08.671
  • In their writings, in their proclamations. what made them great leaders
  • 00:09:08.738 --> 00:09:09.905
  • In their proclamations. what made them great leaders is that they believed
  • 00:09:09.972 --> 00:09:11.007
  • What made them great leaders is that they believed the gospel.
  • 00:09:11.073 --> 00:09:12.141
  • Is that they believed the gospel. they believed the gospel
  • 00:09:12.208 --> 00:09:13.409
  • The gospel. they believed the gospel of grace.
  • 00:09:13.476 --> 00:09:14.510
  • They believed the gospel of grace. they believed in the lord
  • 00:09:14.577 --> 00:09:15.778
  • Of grace. they believed in the lord jesus christ as
  • 00:09:15.845 --> 00:09:17.013
  • They believed in the lord jesus christ as their righteousness.
  • 00:09:17.079 --> 00:09:18.280
  • Jesus christ as their righteousness. that's what produced
  • 00:09:18.347 --> 00:09:19.482
  • Their righteousness. that's what produced godly character in them.
  • 00:09:19.548 --> 00:09:20.883
  • That's what produced godly character in them. that's what produced
  • 00:09:20.950 --> 00:09:22.051
  • Godly character in them. that's what produced the wisdom and intelligence
  • 00:09:22.118 --> 00:09:23.252
  • That's what produced the wisdom and intelligence by which they governed
  • 00:09:23.319 --> 00:09:24.353
  • The wisdom and intelligence by which they governed this nation.
  • 00:09:24.420 --> 00:09:25.554
  • By which they governed this nation. but now we want the character,
  • 00:09:25.621 --> 00:09:26.789
  • This nation. but now we want the character, we want the integrity,
  • 00:09:26.856 --> 00:09:27.890
  • But now we want the character, we want the integrity, we want the wisdom
  • 00:09:27.957 --> 00:09:29.025
  • We want the integrity, we want the wisdom in our leaders
  • 00:09:29.091 --> 00:09:30.259
  • We want the wisdom in our leaders without the gospel.
  • 00:09:30.326 --> 00:09:31.594
  • In our leaders without the gospel. we're preaching right living,
  • 00:09:31.661 --> 00:09:32.728
  • Without the gospel. we're preaching right living, right living, right living,
  • 00:09:32.795 --> 00:09:33.963
  • Right living.
  • 00:09:35.431 --> 00:09:36.899
  • Right living. the intention is right but
  • 00:09:36.966 --> 00:09:38.367
  • The intention is right but we've got to preach the gospel
  • 00:09:38.434 --> 00:09:40.202
  • We've got to preach the gospel and the gospel is not
  • 00:09:40.269 --> 00:09:41.303
  • And the gospel is not just for when you are saved
  • 00:09:41.370 --> 00:09:42.905
  • Just for when you are saved and then you put it aside.
  • 00:09:42.972 --> 00:09:44.140
  • Let's go to the law.
  • 00:09:45.841 --> 00:09:47.243
  • Let's go to the law. the law is not deep stuff.
  • 00:09:47.309 --> 00:09:49.512
  • Let's go to the law. the law is not deep stuff. in fact, israel, the bible
  • 00:09:49.578 --> 00:09:51.814
  • The law is not deep stuff. in fact, israel, the bible says when israel was
  • 00:09:51.881 --> 00:09:53.049
  • In fact, israel, the bible says when israel was an infant in galatians 4,
  • 00:09:53.115 --> 00:09:55.518
  • Says when israel was an infant in galatians 4, israel is put under the law,
  • 00:09:55.584 --> 00:09:57.319
  • An infant in galatians 4, israel is put under the law, unto the fullness of time
  • 00:09:57.386 --> 00:09:59.121
  • Israel is put under the law, unto the fullness of time god sent forth his son.
  • 00:09:59.188 --> 00:10:00.890
  • Unto the fullness of time god sent forth his son. the law was given by moses,
  • 00:10:00.956 --> 00:10:02.358
  • God sent forth his son. the law was given by moses, that's the abc's,
  • 00:10:02.425 --> 00:10:03.693
  • The law was given by moses, that's the abc's, the kindergarten of israel,
  • 00:10:03.759 --> 00:10:06.529
  • That's the abc's, the kindergarten of israel, but grace and truth came
  • 00:10:06.595 --> 00:10:07.797
  • The kindergarten of israel, but grace and truth came by jesus christ.
  • 00:10:07.863 --> 00:10:09.665
  • But grace and truth came by jesus christ. now this truth is on the side
  • 00:10:09.732 --> 00:10:11.200
  • By jesus christ. now this truth is on the side of grace not the law.
  • 00:10:11.267 --> 00:10:12.802
  • Now this truth is on the side of grace not the law. so when jesus spoke to
  • 00:10:12.868 --> 00:10:13.869
  • Of grace not the law. so when jesus spoke to the disciples and there's
  • 00:10:13.936 --> 00:10:15.137
  • So when jesus spoke to the disciples and there's a premise of this book,
  • 00:10:15.204 --> 00:10:16.505
  • The disciples and there's a premise of this book, he said, not the disciples,
  • 00:10:16.572 --> 00:10:17.973
  • A premise of this book, he said, not the disciples, the jews of his day,
  • 00:10:18.040 --> 00:10:19.075
  • He said, not the disciples, the jews of his day, he said, "you shall know
  • 00:10:19.141 --> 00:10:20.276
  • The jews of his day, he said, "you shall know the truth and the truth
  • 00:10:20.342 --> 00:10:21.577
  • He said, "you shall know the truth and the truth shall make you free."
  • 00:10:21.644 --> 00:10:22.745
  • The truth and the truth shall make you free." now think about it.
  • 00:10:22.812 --> 00:10:23.879
  • Shall make you free." now think about it. these jews that he spoke to,
  • 00:10:23.946 --> 00:10:25.114
  • Now think about it. these jews that he spoke to, they were steeped in the law.
  • 00:10:25.181 --> 00:10:26.682
  • These jews that he spoke to, they were steeped in the law. they knew the law
  • 00:10:26.749 --> 00:10:28.184
  • They were steeped in the law. they knew the law frontwards and backwards
  • 00:10:28.250 --> 00:10:29.719
  • They knew the law frontwards and backwards from the age of five.
  • 00:10:29.785 --> 00:10:31.187
  • Frontwards and backwards from the age of five. so what is the truth
  • 00:10:31.253 --> 00:10:32.488
  • From the age of five. so what is the truth that will set them free
  • 00:10:32.555 --> 00:10:33.723
  • So what is the truth that will set them free that jesus came to bring?
  • 00:10:33.789 --> 00:10:34.857
  • That will set them free that jesus came to bring? it is grace!
  • 00:10:34.924 --> 00:10:36.692
  • That jesus came to bring? it is grace! it is the grace of god
  • 00:10:36.759 --> 00:10:37.760
  • It is grace! it is the grace of god and he was crucified for it.
  • 00:10:37.827 --> 00:10:40.062
  • It is the grace of god and he was crucified for it. and the people that heard him
  • 00:10:40.129 --> 00:10:41.330
  • And he was crucified for it. and the people that heard him gladly were the common folks,
  • 00:10:41.397 --> 00:10:44.467
  • And the people that heard him gladly were the common folks, the sinners,
  • 00:10:44.533 --> 00:10:45.801
  • Gladly were the common folks, the sinners, the social outcasts.
  • 00:10:45.868 --> 00:10:46.902
  • The sinners, the social outcasts. in fact, they could
  • 00:10:46.969 --> 00:10:48.104
  • The social outcasts. in fact, they could receive from him.
  • 00:10:48.170 --> 00:10:49.205
  • In fact, they could receive from him. they could receive healings,
  • 00:10:49.271 --> 00:10:50.372
  • Receive from him. they could receive healings, they could receive
  • 00:10:50.439 --> 00:10:51.440
  • They could receive healings, they could receive whatever they need from him.
  • 00:10:51.507 --> 00:10:52.975
  • They could receive whatever they need from him. he's holy.
  • 00:10:53.042 --> 00:10:54.276
  • Whatever they need from him. he's holy. he's thrice holy -- holy,
  • 00:10:54.343 --> 00:10:55.478
  • He's holy. he's thrice holy -- holy, holy, holy, the lord god
  • 00:10:55.544 --> 00:10:56.779
  • He's thrice holy -- holy, holy, holy, the lord god almighty, and he is god
  • 00:10:56.846 --> 00:10:58.147
  • Holy, holy, the lord god almighty, and he is god incarnate in human flesh.
  • 00:10:58.214 --> 00:10:59.348
  • Almighty, and he is god incarnate in human flesh. but his holiness was such
  • 00:10:59.415 --> 00:11:00.549
  • Incarnate in human flesh. but his holiness was such that he could move
  • 00:11:00.616 --> 00:11:01.717
  • But his holiness was such that he could move among sinners.
  • 00:11:01.784 --> 00:11:03.119
  • That he could move among sinners. he wasn't like the pharisees,
  • 00:11:03.185 --> 00:11:04.620
  • Among sinners. he wasn't like the pharisees, having this
  • 00:11:04.687 --> 00:11:05.755
  • He wasn't like the pharisees, having this holier-than-thou attitude.
  • 00:11:05.821 --> 00:11:07.123
  • Having this holier-than-thou attitude. sometimes the church
  • 00:11:07.189 --> 00:11:08.224
  • Holier-than-thou attitude. sometimes the church is coming to that place where
  • 00:11:08.290 --> 00:11:09.458
  • Sometimes the church is coming to that place where we say we love the sinner,
  • 00:11:09.525 --> 00:11:10.459
  • Is coming to that place where we say we love the sinner, we hate the sin,
  • 00:11:10.526 --> 00:11:11.494
  • We say we love the sinner, we hate the sin, but what they hear is that
  • 00:11:11.560 --> 00:11:12.695
  • We hate the sin, but what they hear is that we hate you, we hate you,
  • 00:11:12.762 --> 00:11:13.896
  • But what they hear is that we hate you, we hate you, we hate you.
  • 00:11:13.963 --> 00:11:15.030
  • We hate you, we hate you, we hate you. james: that's what they hear.
  • 00:11:15.097 --> 00:11:16.465
  • We hate you. james: that's what they hear. joseph: god is not mad
  • 00:11:16.532 --> 00:11:17.700
  • James: that's what they hear. joseph: god is not mad at the world.
  • 00:11:17.767 --> 00:11:19.001
  • Joseph: god is not mad at the world. god sent his son and god
  • 00:11:19.068 --> 00:11:20.136
  • At the world. god sent his son and god is waiting -- there is
  • 00:11:20.202 --> 00:11:21.303
  • God sent his son and god is waiting -- there is judgment coming yes,
  • 00:11:21.370 --> 00:11:22.371
  • Is waiting -- there is judgment coming yes, but we're not there yet.
  • 00:11:22.438 --> 00:11:23.606
  • Judgment coming yes, but we're not there yet. when jesus quoted isaiah 61
  • 00:11:23.672 --> 00:11:24.974
  • But we're not there yet. when jesus quoted isaiah 61 in his hometown nazareth,
  • 00:11:25.040 --> 00:11:26.475
  • When jesus quoted isaiah 61 in his hometown nazareth, the spirit of the
  • 00:11:26.542 --> 00:11:27.476
  • In his hometown nazareth, the spirit of the lord is upon me,
  • 00:11:27.543 --> 00:11:28.744
  • The spirit of the lord is upon me, he has anointed me to heal
  • 00:11:28.811 --> 00:11:29.912
  • Lord is upon me, he has anointed me to heal the broken heart, preach
  • 00:11:29.979 --> 00:11:31.013
  • He has anointed me to heal the broken heart, preach the gospel to the poor.
  • 00:11:31.080 --> 00:11:32.181
  • The broken heart, preach the gospel to the poor. he came to the part where
  • 00:11:32.248 --> 00:11:33.315
  • The gospel to the poor. he came to the part where it says, "the acceptable year
  • 00:11:33.382 --> 00:11:34.483
  • He came to the part where it says, "the acceptable year of the lord."
  • 00:11:34.550 --> 00:11:35.718
  • It says, "the acceptable year of the lord." the scriptures in isaiah 61
  • 00:11:35.785 --> 00:11:37.286
  • Of the lord." the scriptures in isaiah 61 says, "in the day of vengeance
  • 00:11:37.353 --> 00:11:39.121
  • The scriptures in isaiah 61 says, "in the day of vengeance of our god."
  • 00:11:39.188 --> 00:11:40.356
  • Says, "in the day of vengeance of our god." but jesus, right after he says
  • 00:11:40.422 --> 00:11:41.657
  • Of our god." but jesus, right after he says "the acceptable year
  • 00:11:41.724 --> 00:11:42.658
  • But jesus, right after he says "the acceptable year of the lord"
  • 00:11:42.725 --> 00:11:43.859
  • "the acceptable year of the lord" he closed the book.
  • 00:11:43.926 --> 00:11:45.294
  • Of the lord" he closed the book. there's a comma right after
  • 00:11:45.361 --> 00:11:46.428
  • He closed the book. there's a comma right after "the acceptable year"
  • 00:11:46.495 --> 00:11:47.530
  • There's a comma right after "the acceptable year" which is a day of vengeance.
  • 00:11:47.596 --> 00:11:48.631
  • "the acceptable year" which is a day of vengeance. we're not there yet.
  • 00:11:48.697 --> 00:11:50.633
  • Which is a day of vengeance. we're not there yet. the day will come, yes,
  • 00:11:50.699 --> 00:11:52.034
  • We're not there yet. the day will come, yes, but meanwhile we're in
  • 00:11:52.101 --> 00:11:53.102
  • The day will come, yes, but meanwhile we're in the age of grace.
  • 00:11:53.169 --> 00:11:54.470
  • But meanwhile we're in the age of grace. and god has given to us the
  • 00:11:54.537 --> 00:11:56.105
  • The age of grace. and god has given to us the ministry of reconciliation,
  • 00:11:56.172 --> 00:11:58.073
  • And god has given to us the ministry of reconciliation, not counting the world's
  • 00:11:58.140 --> 00:11:59.308
  • Ministry of reconciliation, not counting the world's trespasses unto them,
  • 00:11:59.375 --> 00:12:00.543
  • Not counting the world's trespasses unto them, second corinthians 5 and
  • 00:12:00.609 --> 00:12:02.211
  • Trespasses unto them, second corinthians 5 and telling them, come home,
  • 00:12:02.278 --> 00:12:03.813
  • Second corinthians 5 and telling them, come home, god is not mad at you.
  • 00:12:03.879 --> 00:12:05.114
  • Telling them, come home, god is not mad at you. come home.
  • 00:12:05.181 --> 00:12:06.215
  • God is not mad at you. come home. come home to love.
  • 00:12:06.282 --> 00:12:07.416
  • Come home. come home to love. come home to the father's
  • 00:12:07.483 --> 00:12:08.551
  • Come home to love. come home to the father's house where there is bread
  • 00:12:08.617 --> 00:12:09.685
  • Come home to the father's house where there is bread enough and to spare.
  • 00:12:09.752 --> 00:12:11.854
  • House where there is bread enough and to spare. come home to
  • 00:12:11.921 --> 00:12:13.122
  • Enough and to spare. come home to the father's embrace.
  • 00:12:13.189 --> 00:12:14.490
  • Come home to the father's embrace. james: in here you talk about
  • 00:12:14.557 --> 00:12:15.758
  • The father's embrace. james: in here you talk about something that you pointed out
  • 00:12:15.825 --> 00:12:17.193
  • That was very, very,
  • 00:12:17.293 --> 00:12:18.727
  • That was very, very, very significant and
  • 00:12:18.794 --> 00:12:20.196
  • That was very, very, very significant and you're talking about
  • 00:12:20.262 --> 00:12:21.964
  • Very significant and you're talking about the mind game but you're also
  • 00:12:22.031 --> 00:12:23.332
  • You're talking about the mind game but you're also talking about god not
  • 00:12:23.399 --> 00:12:24.400
  • The mind game but you're also talking about god not being angry, say at us.
  • 00:12:24.466 --> 00:12:26.735
  • What did you want people
  • 00:12:26.836 --> 00:12:27.837
  • What did you want people to hear?
  • 00:12:27.903 --> 00:12:28.938
  • What did you want people to hear? and i know it's in the book.
  • 00:12:29.004 --> 00:12:30.139
  • To hear? and i know it's in the book. joseph: in isaiah 54,
  • 00:12:30.206 --> 00:12:32.341
  • And i know it's in the book. joseph: in isaiah 54, and isaiah 54 is after
  • 00:12:32.408 --> 00:12:33.475
  • And isaiah 53 is all about
  • 00:12:35.978 --> 00:12:37.313
  • And isaiah 53 is all about the messiah's work.
  • 00:12:37.379 --> 00:12:39.081
  • The messiah's work. surely he has borne
  • 00:12:39.148 --> 00:12:40.382
  • Surely he has borne our sicknesses, he was wounded
  • 00:12:40.449 --> 00:12:41.617
  • Our sicknesses, he was wounded for our transgressions, with
  • 00:12:41.684 --> 00:12:43.152
  • For our transgressions, with his stripes we are healed.
  • 00:12:43.219 --> 00:12:44.486
  • Now the very next chapter,
  • 00:12:46.288 --> 00:12:47.456
  • Now the very next chapter, isaiah 54 says, god said,
  • 00:12:47.523 --> 00:12:49.425
  • Now the very next chapter, isaiah 54 says, god said, "for this is as the waters
  • 00:12:49.491 --> 00:12:50.593
  • Isaiah 54 says, god said, "for this is as the waters of noah unto me.
  • 00:12:50.659 --> 00:12:52.628
  • "for this is as the waters of noah unto me. for as i have sworn that
  • 00:12:52.695 --> 00:12:54.263
  • Of noah unto me. for as i have sworn that the waters of noah would
  • 00:12:54.330 --> 00:12:55.731
  • For as i have sworn that the waters of noah would no longer cover the earth
  • 00:12:55.798 --> 00:12:57.466
  • The waters of noah would no longer cover the earth so have i sworn i will
  • 00:12:57.533 --> 00:12:58.901
  • No longer cover the earth so have i sworn i will never be angry with you nor
  • 00:12:58.968 --> 00:13:01.237
  • So have i sworn i will never be angry with you nor rebuke you or condemn you."
  • 00:13:01.303 --> 00:13:03.973
  • Never be angry with you nor rebuke you or condemn you." now for god to swear
  • 00:13:04.039 --> 00:13:06.175
  • Rebuke you or condemn you." now for god to swear is a sworn oath.
  • 00:13:06.242 --> 00:13:07.943
  • Now for god to swear is a sworn oath. for god to swear -- wow!
  • 00:13:08.010 --> 00:13:10.012
  • Is a sworn oath. for god to swear -- wow! god's word alone is enough.
  • 00:13:10.079 --> 00:13:12.281
  • For god to swear -- wow! god's word alone is enough. amen?
  • 00:13:12.348 --> 00:13:13.549
  • God's word alone is enough. amen? but for god to swear
  • 00:13:13.616 --> 00:13:14.817
  • Amen? but for god to swear it means there's a double
  • 00:13:14.884 --> 00:13:16.051
  • But for god to swear it means there's a double ironclad guarantee.
  • 00:13:16.118 --> 00:13:17.219
  • It means there's a double ironclad guarantee. he will never ever be angry
  • 00:13:17.286 --> 00:13:18.420
  • Ironclad guarantee. he will never ever be angry with us again,
  • 00:13:18.487 --> 00:13:19.655
  • He will never ever be angry with us again, for the believer. all right?
  • 00:13:19.722 --> 00:13:23.125
  • With us again, for the believer. all right? he cannot get any clearer
  • 00:13:23.192 --> 00:13:24.994
  • For the believer. all right? he cannot get any clearer than that.
  • 00:13:25.060 --> 00:13:27.663
  • He cannot get any clearer than that. that god has lifted his hand
  • 00:13:27.730 --> 00:13:28.898
  • Than that. that god has lifted his hand and said, "this is like
  • 00:13:28.964 --> 00:13:29.932
  • That god has lifted his hand and said, "this is like the waters of noah."
  • 00:13:29.999 --> 00:13:31.000
  • And said, "this is like the waters of noah." so now when you see
  • 00:13:31.066 --> 00:13:32.167
  • The waters of noah." so now when you see a rainbow you don't think
  • 00:13:32.234 --> 00:13:33.302
  • So now when you see a rainbow you don't think that god would not flood
  • 00:13:33.369 --> 00:13:34.370
  • A rainbow you don't think that god would not flood the earth again, you think
  • 00:13:34.436 --> 00:13:35.471
  • That god would not flood the earth again, you think god will never ever be angry
  • 00:13:35.537 --> 00:13:36.605
  • The earth again, you think god will never ever be angry at me again because
  • 00:13:36.672 --> 00:13:37.806
  • God will never ever be angry at me again because of what christ has done.
  • 00:13:37.873 --> 00:13:39.308
  • At me again because of what christ has done. now has god gone soft on sin?
  • 00:13:39.375 --> 00:13:41.076
  • Of what christ has done. now has god gone soft on sin? no, god is still a holy god.
  • 00:13:41.143 --> 00:13:42.912
  • Now has god gone soft on sin? no, god is still a holy god. it is precisely because
  • 00:13:42.978 --> 00:13:44.280
  • No, god is still a holy god. it is precisely because god is holy he will never
  • 00:13:44.346 --> 00:13:45.581
  • It is precisely because god is holy he will never be angry of us.
  • 00:13:45.648 --> 00:13:47.116
  • God is holy he will never be angry of us. it is precisely because
  • 00:13:47.182 --> 00:13:48.250
  • Be angry of us. it is precisely because god is holy there is
  • 00:13:48.317 --> 00:13:49.485
  • It is precisely because god is holy there is therefore now no condemnation
  • 00:13:49.551 --> 00:13:51.086
  • God is holy there is therefore now no condemnation for us who are in christ.
  • 00:13:51.153 --> 00:13:52.688
  • Therefore now no condemnation for us who are in christ. why? because 2,000 years ago
  • 00:13:52.755 --> 00:13:56.225
  • For us who are in christ. why? because 2,000 years ago his holiness unleashed
  • 00:13:56.292 --> 00:13:58.494
  • Why? because 2,000 years ago his holiness unleashed his holy wrath and divine
  • 00:13:58.560 --> 00:14:00.396
  • His holiness unleashed his holy wrath and divine retribution against
  • 00:14:00.462 --> 00:14:01.697
  • His holy wrath and divine retribution against all our lawlessness,
  • 00:14:01.764 --> 00:14:03.065
  • Retribution against all our lawlessness, our disobedience, but
  • 00:14:03.132 --> 00:14:04.600
  • All our lawlessness, our disobedience, but in the body of jesus christ.
  • 00:14:04.667 --> 00:14:06.602
  • Our disobedience, but in the body of jesus christ. jesus exhausted all
  • 00:14:06.669 --> 00:14:07.903
  • In the body of jesus christ. jesus exhausted all of god's judgment and anger
  • 00:14:07.970 --> 00:14:09.705
  • Jesus exhausted all of god's judgment and anger in his body and cried,
  • 00:14:09.772 --> 00:14:11.473
  • Of god's judgment and anger in his body and cried, "finished! it is done!"
  • 00:14:11.540 --> 00:14:15.978
  • In his body and cried, "finished! it is done!" now because god has punished
  • 00:14:16.045 --> 00:14:17.846
  • "finished! it is done!" now because god has punished our sins in the body
  • 00:14:17.913 --> 00:14:19.214
  • Now because god has punished our sins in the body of jesus christ,
  • 00:14:19.281 --> 00:14:20.883
  • Our sins in the body of jesus christ, today he'll be unjust,
  • 00:14:20.950 --> 00:14:23.452
  • Of jesus christ, today he'll be unjust, it will not be holy for god
  • 00:14:23.519 --> 00:14:27.523
  • Today he'll be unjust, it will not be holy for god to punish us for the same sins
  • 00:14:27.589 --> 00:14:29.124
  • It will not be holy for god to punish us for the same sins he punished christ,
  • 00:14:29.191 --> 00:14:31.126
  • To punish us for the same sins he punished christ, if you believe on christ.
  • 00:14:31.193 --> 00:14:32.461
  • He punished christ, if you believe on christ. now when we believe this,
  • 00:14:32.528 --> 00:14:34.363
  • If you believe on christ. now when we believe this, it won't lead
  • 00:14:34.430 --> 00:14:35.564
  • Now when we believe this, it won't lead to licentiousness,
  • 00:14:35.631 --> 00:14:36.865
  • It won't lead to licentiousness, it will cause you to fall
  • 00:14:36.932 --> 00:14:37.967
  • To licentiousness, it will cause you to fall in love with him -- and when
  • 00:14:38.033 --> 00:14:40.602
  • It will cause you to fall in love with him -- and when you fall in love with him,
  • 00:14:40.669 --> 00:14:42.137
  • In love with him -- and when you fall in love with him, you fall out of love with sin.
  • 00:14:42.204 --> 00:14:44.640
  • You fall in love with him, you fall out of love with sin. sometimes we try to state
  • 00:14:44.707 --> 00:14:46.475
  • You fall out of love with sin. sometimes we try to state -- we feel like no, no, no.
  • 00:14:46.542 --> 00:14:47.676
  • Sometimes we try to state -- we feel like no, no, no. if we preach truth
  • 00:14:47.743 --> 00:14:48.944
  • -- we feel like no, no, no. if we preach truth to the people, there is
  • 00:14:49.011 --> 00:14:50.212
  • If we preach truth to the people, there is no telling what they'll do.
  • 00:14:50.279 --> 00:14:51.547
  • To the people, there is no telling what they'll do. so we have more faith
  • 00:14:51.613 --> 00:14:52.748
  • No telling what they'll do. so we have more faith in the flesh of the people
  • 00:14:52.815 --> 00:14:53.849
  • So we have more faith in the flesh of the people than the power of
  • 00:14:53.916 --> 00:14:54.984
  • In the flesh of the people than the power of the holy spirit in them.
  • 00:14:55.050 --> 00:14:56.251
  • Than the power of the holy spirit in them. that's a ring of truth,
  • 00:14:56.318 --> 00:14:58.988
  • The holy spirit in them. that's a ring of truth, to the truth of god,
  • 00:14:59.054 --> 00:15:00.522
  • That's a ring of truth, to the truth of god, when we start preaching
  • 00:15:00.589 --> 00:15:02.157
  • To the truth of god, when we start preaching the truth it bears witness
  • 00:15:02.224 --> 00:15:03.759
  • When we start preaching the truth it bears witness to the people.
  • 00:15:03.826 --> 00:15:05.394
  • The truth it bears witness to the people. i believe that many of
  • 00:15:05.461 --> 00:15:06.462
  • To the people. i believe that many of the things that i'm saying
  • 00:15:06.528 --> 00:15:07.730
  • I believe that many of the things that i'm saying today, the people are saying,
  • 00:15:07.796 --> 00:15:08.764
  • The things that i'm saying today, the people are saying, yes, this is what confirms
  • 00:15:08.831 --> 00:15:09.999
  • Today, the people are saying, yes, this is what confirms and affirms what i have.
  • 00:15:10.065 --> 00:15:11.100
  • Yes, this is what confirms and affirms what i have. i'd be very concerned
  • 00:15:11.166 --> 00:15:12.368
  • And affirms what i have. i'd be very concerned and afraid that the things
  • 00:15:12.434 --> 00:15:13.836
  • I'd be very concerned and afraid that the things i'm saying are completely new.
  • 00:15:13.902 --> 00:15:15.304
  • And afraid that the things i'm saying are completely new. now i've never heard
  • 00:15:15.371 --> 00:15:16.505
  • I'm saying are completely new. now i've never heard of that before, but nothing
  • 00:15:16.572 --> 00:15:17.973
  • Now i've never heard of that before, but nothing bears witness with that.
  • 00:15:18.040 --> 00:15:19.174
  • Of that before, but nothing bears witness with that. no, for a believer
  • 00:15:19.241 --> 00:15:20.275
  • Bears witness with that. no, for a believer the holy spirit is in them.
  • 00:15:20.342 --> 00:15:21.677
  • No, for a believer the holy spirit is in them. so when they hear the gospel,
  • 00:15:21.744 --> 00:15:22.745
  • The holy spirit is in them. so when they hear the gospel, they say, "this is what
  • 00:15:22.811 --> 00:15:23.812
  • So when they hear the gospel, they say, "this is what i believe about god
  • 00:15:23.879 --> 00:15:25.047
  • They say, "this is what i believe about god all the time but i couldn't
  • 00:15:25.114 --> 00:15:26.382
  • I believe about god all the time but i couldn't put words to it, i couldn't
  • 00:15:26.448 --> 00:15:27.983
  • All the time but i couldn't put words to it, i couldn't put theology to it."
  • 00:15:28.050 --> 00:15:30.586
  • Put words to it, i couldn't put theology to it." but god has sworn he will
  • 00:15:30.652 --> 00:15:32.788
  • Put theology to it." but god has sworn he will never be angry of us.
  • 00:15:32.855 --> 00:15:34.390
  • Obscure passages
  • 00:15:35.824 --> 00:15:37.593
  • Obscure passages in the new testament
  • 00:15:37.659 --> 00:15:39.094
  • In the new testament or in the bible --
  • 00:15:39.161 --> 00:15:41.030
  • Or in the bible -- don't interpret them
  • 00:15:41.096 --> 00:15:43.365
  • Interpret them with
  • 00:15:45.167 --> 00:15:46.602
  • Interpret them with clear passages.
  • 00:15:46.668 --> 00:15:47.870
  • Interpret them with clear passages. you can't get any clearer
  • 00:15:47.936 --> 00:15:49.004
  • Clear passages. you can't get any clearer than god has sworn he will
  • 00:15:49.071 --> 00:15:50.172
  • You can't get any clearer than god has sworn he will never be angry at us because
  • 00:15:50.239 --> 00:15:51.440
  • Than god has sworn he will never be angry at us because of what christ has done.
  • 00:15:51.507 --> 00:15:52.708
  • Never be angry at us because of what christ has done. people tend to...
  • 00:15:52.775 --> 00:15:53.809
  • Of what christ has done. people tend to... yeah! grace and peace
  • 00:15:53.876 --> 00:15:54.843
  • People tend to... yeah! grace and peace is good, brother. amen!
  • 00:15:54.910 --> 00:15:55.878
  • Yeah! grace and peace is good, brother. amen! keep it up.
  • 00:15:55.944 --> 00:15:56.979
  • Is good, brother. amen! keep it up. it's the abc's,
  • 00:15:57.046 --> 00:15:58.080
  • Keep it up. it's the abc's, we go for deeper stuff.
  • 00:15:58.147 --> 00:15:59.281
  • It's the abc's, we go for deeper stuff. but when israel was an infant,
  • 00:15:59.348 --> 00:16:01.917
  • We go for deeper stuff. but when israel was an infant, they were under the law.
  • 00:16:01.984 --> 00:16:03.285
  • But when israel was an infant, they were under the law. when christ came
  • 00:16:03.352 --> 00:16:04.386
  • They were under the law. when christ came he brought grace.
  • 00:16:04.453 --> 00:16:05.521
  • When christ came he brought grace. you know when children
  • 00:16:05.587 --> 00:16:06.522
  • He brought grace. you know when children come to my house, i don't
  • 00:16:06.588 --> 00:16:07.556
  • You know when children come to my house, i don't tell them --
  • 00:16:07.623 --> 00:16:08.724
  • Come to my house, i don't tell them -- when children come to my house
  • 00:16:08.791 --> 00:16:09.825
  • Tell them -- when children come to my house i tell them, "don't touch
  • 00:16:09.892 --> 00:16:10.826
  • When children come to my house i tell them, "don't touch the kitchen knives.
  • 00:16:10.893 --> 00:16:11.894
  • I tell them, "don't touch the kitchen knives. don't play in the kitchen.
  • 00:16:11.960 --> 00:16:13.062
  • Now if an adult comes
  • 00:16:14.296 --> 00:16:15.264
  • Now if an adult comes to my house, you come
  • 00:16:15.330 --> 00:16:16.365
  • To my house, you come to my house and i say,
  • 00:16:16.432 --> 00:16:17.499
  • To my house and i say, "don't touch the kitchen
  • 00:16:17.566 --> 00:16:18.500
  • "don't touch the kitchen knives, james.
  • 00:16:18.567 --> 00:16:19.701
  • Knives, james. don't play with the stoves"
  • 00:16:19.768 --> 00:16:20.803
  • Don't play with the stoves" and all that,
  • 00:16:20.869 --> 00:16:21.904
  • [laughter]
  • 00:16:23.172 --> 00:16:24.406
  • [laughter] and we make the law,
  • 00:16:24.473 --> 00:16:25.707
  • [laughter] and we make the law, going to the jewish laws
  • 00:16:25.774 --> 00:16:26.942
  • And we make the law, going to the jewish laws and all that and going back
  • 00:16:27.009 --> 00:16:29.111
  • Going to the jewish laws and all that and going back to judaism or things like that
  • 00:16:29.178 --> 00:16:30.579
  • And all that and going back to judaism or things like that as substance when that's
  • 00:16:30.646 --> 00:16:33.015
  • To judaism or things like that as substance when that's a shadow: laws, rules, and
  • 00:16:33.082 --> 00:16:37.186
  • As substance when that's a shadow: laws, rules, and regulations are for infants.
  • 00:16:37.252 --> 00:16:38.854
  • A shadow: laws, rules, and regulations are for infants. love and grace --
  • 00:16:38.921 --> 00:16:40.222
  • Regulations are for infants. love and grace -- and i tell you, you would
  • 00:16:40.289 --> 00:16:41.290
  • Love and grace -- and i tell you, you would never understand fully
  • 00:16:41.356 --> 00:16:42.458
  • And i tell you, you would never understand fully the length, the depth,
  • 00:16:42.524 --> 00:16:43.792
  • Never understand fully the length, the depth, the breadth, the height,
  • 00:16:43.859 --> 00:16:45.094
  • The length, the depth, the breadth, the height, even when we are in heaven,
  • 00:16:45.160 --> 00:16:46.361
  • The breadth, the height, even when we are in heaven, the love of christ
  • 00:16:46.428 --> 00:16:47.362
  • Even when we are in heaven, the love of christ is something
  • 00:16:47.429 --> 00:16:48.397
  • The love of christ is something we'll still discover!
  • 00:16:48.464 --> 00:16:49.531
  • Is something we'll still discover! james: do y'all love this?
  • 00:16:49.598 --> 00:16:50.566
  • We'll still discover! james: do y'all love this? do you appreciate
  • 00:16:50.632 --> 00:16:51.667
  • James: do y'all love this? do you appreciate what we're hearing? i do!
  • 00:16:51.733 --> 00:16:52.734
  • Do you appreciate what we're hearing? i do! i thank you, joseph.
  • 00:16:52.801 --> 00:16:53.969
  • What we're hearing? i do! i thank you, joseph. we could stay here for days.
  • 00:16:54.036 --> 00:16:55.437
  • I thank you, joseph. we could stay here for days. listen, get the book,
  • 00:16:55.504 --> 00:16:57.673
  • We could stay here for days. listen, get the book, it's in the bookstores.
  • 00:16:57.739 --> 00:16:59.708
  • Listen, get the book, it's in the bookstores. i will simply tell you,
  • 00:16:59.775 --> 00:17:01.143
  • It's in the bookstores. i will simply tell you, joseph, you said you want
  • 00:17:01.210 --> 00:17:02.344
  • I will simply tell you, joseph, you said you want to help us and your church
  • 00:17:02.411 --> 00:17:03.645
  • Joseph, you said you want to help us and your church already is helping us
  • 00:17:03.712 --> 00:17:04.880
  • To help us and your church already is helping us do the important things
  • 00:17:04.947 --> 00:17:06.448
  • Already is helping us do the important things like loving the helpless
  • 00:17:06.515 --> 00:17:07.783
  • Do the important things like loving the helpless and the overlooked,
  • 00:17:07.850 --> 00:17:08.884
  • Like loving the helpless and the overlooked, and i thank you for that.
  • 00:17:08.951 --> 00:17:09.985
  • And the overlooked, and i thank you for that. joseph: we feel privileged
  • 00:17:10.052 --> 00:17:11.019
  • And i thank you for that. joseph: we feel privileged to be able to do this.
  • 00:17:11.086 --> 00:17:12.054
  • Joseph: we feel privileged to be able to do this. i feel like we get to do this.
  • 00:17:12.121 --> 00:17:13.122
  • To be able to do this. i feel like we get to do this. i'm so glad that you're
  • 00:17:13.188 --> 00:17:14.256
  • I feel like we get to do this. i'm so glad that you're giving opportunities
  • 00:17:14.323 --> 00:17:15.424
  • I'm so glad that you're giving opportunities for people to participate.
  • 00:17:15.491 --> 00:17:16.792
  • Giving opportunities for people to participate. whenever the lord invites you
  • 00:17:16.859 --> 00:17:21.430
  • For people to participate. whenever the lord invites you to give he is setting you up
  • 00:17:21.497 --> 00:17:25.367
  • Whenever the lord invites you to give he is setting you up to be used by him,
  • 00:17:25.434 --> 00:17:26.635
  • To give he is setting you up to be used by him, to be privileged,
  • 00:17:26.702 --> 00:17:28.137
  • To be used by him, to be privileged, to be a blessing.
  • 00:17:28.203 --> 00:17:29.738
  • To be privileged, to be a blessing. what a deal! you get to do it!
  • 00:17:29.805 --> 00:17:32.908
  • James: i want to show
  • 00:17:33.375 --> 00:17:34.610
  • All of you something.
  • 00:17:34.676 --> 00:17:36.111
  • I can't tell you how much
  • 00:17:36.178 --> 00:17:38.680
  • I want to stop
  • 00:17:38.747 --> 00:17:40.048
  • The death cycle;
  • 00:17:40.115 --> 00:17:41.316
  • I've never been able
  • 00:17:41.383 --> 00:17:42.885
  • To see something that
  • 00:17:42.951 --> 00:17:45.187
  • I thought we could...
  • 00:17:45.254 --> 00:17:46.622
  • We could give them something
  • 00:17:46.688 --> 00:17:48.690
  • And not want to do it.
  • 00:17:48.757 --> 00:17:51.460
  • Betty: james,
  • 00:17:51.527 --> 00:17:52.728
  • There are some times
  • 00:17:52.794 --> 00:17:53.929
  • That we can't do anything
  • 00:17:53.996 --> 00:17:55.063
  • When we see a loved one
  • 00:17:55.130 --> 00:17:56.598
  • Lose their life.
  • 00:17:56.665 --> 00:17:58.700
  • There are some times
  • 00:17:58.767 --> 00:17:59.968
  • When we would do everything
  • 00:18:00.035 --> 00:18:01.203
  • To save a life
  • 00:18:01.270 --> 00:18:02.804
  • Of our loved one --
  • 00:18:02.871 --> 00:18:04.706
  • All the time.
  • 00:18:04.773 --> 00:18:06.175
  • But yet when you see
  • 00:18:06.241 --> 00:18:07.209
  • Situations like this,
  • 00:18:07.276 --> 00:18:09.278
  • There's something we can do.
  • 00:18:09.344 --> 00:18:11.213
  • This mother lost
  • 00:18:11.280 --> 00:18:12.915
  • Seven children and doesn't
  • 00:18:12.981 --> 00:18:14.583
  • Know how the other five
  • 00:18:14.650 --> 00:18:16.618
  • Will make it, james.
  • 00:18:16.685 --> 00:18:18.120
  • She knows what's killing them,
  • 00:18:18.187 --> 00:18:19.388
  • It's the water.
  • 00:18:19.454 --> 00:18:20.656
  • But the only source they have
  • 00:18:20.722 --> 00:18:22.191
  • Is what she has to give them.
  • 00:18:22.257 --> 00:18:24.193
  • Please join with us.
  • 00:18:24.259 --> 00:18:26.461
  • We can make a difference.
  • 00:18:26.528 --> 00:18:27.696
  • We can do something about this
  • 00:18:27.763 --> 00:18:29.865
  • If you'll just
  • 00:18:29.932 --> 00:18:31.266
  • Reach in your heart
  • 00:18:31.333 --> 00:18:32.434
  • And ask god what he
  • 00:18:32.501 --> 00:18:33.569
  • Would have you to do.
  • 00:18:33.635 --> 00:18:34.770
  • We can make the difference
  • 00:18:34.836 --> 00:18:36.138
  • Between life and death
  • 00:18:36.205 --> 00:18:37.472
  • In so many of these children.
  • 00:18:37.539 --> 00:18:39.541
  • James: i'm totally comfortable
  • 00:18:39.608 --> 00:18:42.611
  • Pleading the cause
  • 00:18:42.678 --> 00:18:44.012
  • Of the orphan, the widow,
  • 00:18:44.079 --> 00:18:45.414
  • The hurting, the suffering,
  • 00:18:45.480 --> 00:18:47.783
  • Because he loves them so much
  • 00:18:47.849 --> 00:18:49.251
  • -- because i know
  • 00:18:49.318 --> 00:18:50.252
  • What that feels like.
  • 00:18:50.319 --> 00:18:51.286
  • I know what it feels like
  • 00:18:51.353 --> 00:18:52.421
  • To be the one nobody noticed,
  • 00:18:52.487 --> 00:18:54.723
  • Nobody picked;
  • 00:18:54.790 --> 00:18:57.025
  • I know what that feels like.
  • 00:18:57.092 --> 00:18:58.827
  • Don't let anything keep you
  • 00:18:58.894 --> 00:19:00.662
  • From giving a cup of water
  • 00:19:00.729 --> 00:19:03.232
  • In jesus' name in love.
  • 00:19:03.298 --> 00:19:06.768
  • Don't let a busy,
  • 00:19:06.835 --> 00:19:08.337
  • Don't let anything stop you.
  • 00:19:08.403 --> 00:19:09.838
  • I'm going to be an answer
  • 00:19:09.905 --> 00:19:12.874
  • To that woman's heart cry
  • 00:19:12.941 --> 00:19:14.743
  • And her prayer.
  • 00:19:14.810 --> 00:19:16.078
  • I'm going to be!
  • 00:19:16.144 --> 00:19:17.846
  • Every day, thousands of lives are lost
  • 00:19:18.847 --> 00:19:21.016
  • To waterborne disease,
  • 00:19:21.016 --> 00:19:23.085
  • And nearly half of those are children
  • 00:19:23.085 --> 00:19:25.087
  • Under the age of five.
  • 00:19:25.087 --> 00:19:27.122
  • Through mission: water for life
  • 00:19:27.122 --> 00:19:29.224
  • You can give mothers hope and children a future
  • 00:19:29.224 --> 00:19:31.460
  • As we provide clean, life-giving water
  • 00:19:31.460 --> 00:19:33.795
  • For thousands of children and their families
  • 00:19:33.795 --> 00:19:36.331
  • Before it's too late.
  • 00:19:36.331 --> 00:19:38.333
  • With your gift today, you can help drill
  • 00:19:38.333 --> 00:19:40.402
  • And establish 350 water wells this year.
  • 00:19:40.402 --> 00:19:43.171
  • Your gift of $24
  • 00:19:43.171 --> 00:19:45.240
  • Will help provide clean water for five children.
  • 00:19:45.240 --> 00:19:47.509
  • A gift of $48 will help provide for ten.
  • 00:19:47.509 --> 00:19:50.078
  • And $144 will help provide
  • 00:19:50.078 --> 00:19:52.614
  • Life-giving water for 30 people
  • 00:19:52.614 --> 00:19:54.616
  • For a lifetime.
  • 00:19:54.616 --> 00:19:56.652
  • With a gift of any amount,
  • 00:19:56.652 --> 00:19:58.687
  • We'll send you, prayers for my physical health,
  • 00:19:58.687 --> 00:20:00.756
  • A bible-based collection of 52 prayers designed
  • 00:20:00.756 --> 00:20:02.858
  • To bring strength, healing, and renewal to every area of your body
  • 00:20:02.858 --> 00:20:06.662
  • Covering a wide range of physical needs.
  • 00:20:06.662 --> 00:20:08.730
  • This beautifully crafted book encourages
  • 00:20:08.730 --> 00:20:10.799
  • Intimate conversations with god.
  • 00:20:10.799 --> 00:20:13.368
  • With a gift of $100 or more,
  • 00:20:13.368 --> 00:20:15.504
  • You may request the "armor of god" tumbler set.
  • 00:20:15.504 --> 00:20:18.273
  • These two 20-ounce stainless steel tumblers
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  • Each inscribed with ephesians 6:11
  • 00:20:20.542 --> 00:20:22.778
  • Are a practical and meaningful way
  • 00:20:22.778 --> 00:20:24.846
  • To carry a reminder of god's strength
  • 00:20:24.846 --> 00:20:26.915
  • And protection throughout your day.
  • 00:20:26.915 --> 00:20:29.084
  • Finally, please consider a gift of $1200
  • 00:20:29.084 --> 00:20:31.820
  • To help provide water for 250 people
  • 00:20:31.820 --> 00:20:34.456
  • Or a gift of $4800
  • 00:20:34.456 --> 00:20:36.458
  • To help sponsor a complete well,
  • 00:20:36.458 --> 00:20:38.493
  • And request our inspiring bronze sculpture,
  • 00:20:38.493 --> 00:20:40.796
  • "lion of judah."
  • 00:20:40.796 --> 00:20:42.864
  • Please call, write, or make your gift online today!
  • 00:20:42.864 --> 00:20:49.137
  • James: if you help us
  • 00:20:49.237 --> 00:20:50.372
  • James: if you help us with any gift to give
  • 00:20:50.439 --> 00:20:51.573
  • James: if you help us with any gift to give a cup of water, we would
  • 00:20:51.640 --> 00:20:52.908
  • With any gift to give a cup of water, we would be happy to send you
  • 00:20:52.974 --> 00:20:54.509
  • A cup of water, we would be happy to send you the power of right believing
  • 00:20:54.609 --> 00:20:56.378
  • Be happy to send you the power of right believing by joseph prince.
  • 00:20:56.445 --> 00:20:58.113
  • The power of right believing by joseph prince. would you join me again
  • 00:20:58.180 --> 00:20:59.348
  • By joseph prince. would you join me again saying thank you so much
  • 00:20:59.414 --> 00:21:00.415
  • Would you join me again saying thank you so much to joseph?
  • 00:21:00.482 --> 00:21:01.683
  • Saying thank you so much to joseph? joseph, i love you, buddy.
  • 00:21:01.750 --> 00:21:03.418
  • To joseph? joseph, i love you, buddy. we're family!
  • 00:21:03.485 --> 00:21:04.920
  • Joseph, i love you, buddy. we're family! we're family!
  • 00:21:04.986 --> 00:21:07.055
  • We're family! we're family! i'm so honored that you came.
  • 00:21:07.122 --> 00:21:08.724
  • We're family! i'm so honored that you came. so honored!
  • 00:21:08.790 --> 00:21:09.891
  • I'm so honored that you came. so honored! joseph: thanks for having me.
  • 00:21:09.958 --> 00:21:11.093
  • So honored! joseph: thanks for having me. it's a privilege to be here.
  • 00:21:11.159 --> 00:21:12.494
  • Joseph: thanks for having me. it's a privilege to be here. james: thank all of you.
  • 00:21:12.561 --> 00:21:14.830
  • >> everything is good.
  • 00:21:30.645 --> 00:21:32.381
  • >> everything is good. we just have to learn
  • 00:21:32.447 --> 00:21:33.615
  • We just have to learn how to define good
  • 00:21:33.682 --> 00:21:34.816
  • How to define good according to god.
  • 00:21:34.883 --> 00:21:35.984
  • According to god. because he's the one
  • 00:21:36.051 --> 00:21:37.185
  • For our good
  • 00:21:39.287 --> 00:21:40.655
  • For our good and for his glory
  • 00:21:40.722 --> 00:21:41.990
  • For our good and for his glory and that's what he's done
  • 00:21:42.057 --> 00:21:43.358
  • And for his glory and that's what he's done from the beginning of time.
  • 00:21:43.425 --> 00:21:45.060
  • And that's what he's done from the beginning of time. that's what he has done
  • 00:21:45.127 --> 00:21:46.328
  • From the beginning of time. that's what he has done in my life
  • 00:21:46.395 --> 00:21:47.529
  • That's what he has done in my life since i became blind.
  • 00:21:47.596 --> 00:21:48.697
  • In my life since i became blind. and even
  • 00:21:48.764 --> 00:21:49.698
  • Since i became blind. and even in the last few years,
  • 00:21:49.765 --> 00:21:50.732
  • And even in the last few years, when i fell
  • 00:21:50.799 --> 00:21:51.867
  • In the last few years, when i fell into this deep depression,
  • 00:21:51.933 --> 00:21:53.001
  • When i fell into this deep depression, and honestly,
  • 00:21:53.068 --> 00:21:54.102
  • Into this deep depression, and honestly, didn't think i could function.
  • 00:21:54.169 --> 00:21:55.203
  • And honestly, didn't think i could function. i remember when i finally
  • 00:21:55.270 --> 00:21:56.304
  • Didn't think i could function. i remember when i finally went to the doctor
  • 00:21:56.371 --> 00:21:57.406
  • I remember when i finally went to the doctor because everybody who loved me
  • 00:21:57.472 --> 00:21:58.540
  • Went to the doctor because everybody who loved me begged me to.
  • 00:21:58.607 --> 00:21:59.674
  • Because everybody who loved me begged me to. i was disoriented
  • 00:21:59.741 --> 00:22:00.776
  • Begged me to. i was disoriented all the time.
  • 00:22:00.842 --> 00:22:01.877
  • I was disoriented all the time. i couldn't think clearly.
  • 00:22:01.943 --> 00:22:02.978
  • All the time. i couldn't think clearly. i was weeping all the time.
  • 00:22:03.044 --> 00:22:04.179
  • I couldn't think clearly. i was weeping all the time. and even physically --
  • 00:22:04.246 --> 00:22:05.347
  • I was weeping all the time. and even physically -- i physically -- my body hurt.
  • 00:22:05.414 --> 00:22:07.482
  • And even physically -- i physically -- my body hurt. i was just in pain, you know.
  • 00:22:07.549 --> 00:22:08.917
  • I physically -- my body hurt. i was just in pain, you know. and i remember
  • 00:22:08.984 --> 00:22:10.152
  • I was just in pain, you know. and i remember going to the doctor,
  • 00:22:10.218 --> 00:22:12.487
  • And i remember going to the doctor, and i emptied my purse
  • 00:22:12.554 --> 00:22:14.055
  • Going to the doctor, and i emptied my purse onto her table.
  • 00:22:14.122 --> 00:22:15.323
  • And i emptied my purse onto her table. i had every supplement
  • 00:22:15.390 --> 00:22:16.625
  • Onto her table. i had every supplement known to man.
  • 00:22:16.691 --> 00:22:17.826
  • I had every supplement known to man. i had taken every herb,
  • 00:22:17.893 --> 00:22:19.161
  • Known to man. i had taken every herb, every vitamin.
  • 00:22:19.227 --> 00:22:20.495
  • I had taken every herb, every vitamin. she looked at it and said,
  • 00:22:20.562 --> 00:22:21.696
  • Every vitamin. she looked at it and said, "i do not know
  • 00:22:21.763 --> 00:22:22.731
  • She looked at it and said, "i do not know what to do with these."
  • 00:22:22.798 --> 00:22:23.899
  • "i do not know what to do with these." [laughing]
  • 00:22:23.965 --> 00:22:25.033
  • What to do with these." [laughing] i had such a cocktail
  • 00:22:25.100 --> 00:22:26.168
  • [laughing] i had such a cocktail concoction because why?
  • 00:22:26.234 --> 00:22:27.436
  • I had such a cocktail concoction because why? i was trying to fix myself.
  • 00:22:27.502 --> 00:22:30.672
  • Concoction because why? i was trying to fix myself. but what happened is
  • 00:22:30.739 --> 00:22:32.140
  • I was trying to fix myself. but what happened is my physical body
  • 00:22:32.207 --> 00:22:33.775
  • But what happened is my physical body became so dismantled
  • 00:22:33.842 --> 00:22:35.143
  • My physical body became so dismantled is it exposed some real
  • 00:22:35.210 --> 00:22:36.812
  • Became so dismantled is it exposed some real broken places in my faith.
  • 00:22:36.878 --> 00:22:39.314
  • Is it exposed some real broken places in my faith. and i remember
  • 00:22:39.381 --> 00:22:41.983
  • Broken places in my faith. and i remember trying everything
  • 00:22:42.050 --> 00:22:43.118
  • And i remember trying everything to make myself better,
  • 00:22:43.185 --> 00:22:44.986
  • Trying everything to make myself better, to feel better,
  • 00:22:45.053 --> 00:22:46.154
  • To make myself better, to feel better, and to say
  • 00:22:46.221 --> 00:22:47.422
  • To feel better, and to say all the right things
  • 00:22:47.489 --> 00:22:48.623
  • And to say all the right things and slap a happy christian
  • 00:22:48.690 --> 00:22:49.791
  • All the right things and slap a happy christian bumper sticker on my pain
  • 00:22:49.858 --> 00:22:51.059
  • And slap a happy christian bumper sticker on my pain so i could keep moving.
  • 00:22:51.126 --> 00:22:52.894
  • Bumper sticker on my pain so i could keep moving. i tried and it wasn't working
  • 00:22:52.961 --> 00:22:54.896
  • So i could keep moving. i tried and it wasn't working and i remember one day
  • 00:22:54.963 --> 00:22:56.331
  • I tried and it wasn't working and i remember one day just crying out to the lord.
  • 00:22:56.398 --> 00:22:58.867
  • And i remember one day just crying out to the lord. "don't you care?
  • 00:22:58.934 --> 00:23:00.001
  • Just crying out to the lord. "don't you care? i mean i know you --
  • 00:23:00.068 --> 00:23:01.203
  • "don't you care? i mean i know you -- maybe you only care
  • 00:23:01.269 --> 00:23:02.237
  • I mean i know you -- maybe you only care about big things
  • 00:23:02.304 --> 00:23:03.438
  • Maybe you only care about big things like hurricanes,
  • 00:23:03.505 --> 00:23:04.473
  • About big things like hurricanes, but do you care
  • 00:23:04.539 --> 00:23:05.574
  • Like hurricanes, but do you care about us little people
  • 00:23:05.640 --> 00:23:06.675
  • But do you care about us little people who just want to make it
  • 00:23:06.741 --> 00:23:07.909
  • About us little people who just want to make it through the day?"
  • 00:23:07.976 --> 00:23:09.211
  • Who just want to make it through the day?" and i think sometimes
  • 00:23:09.277 --> 00:23:10.779
  • Through the day?" and i think sometimes we ask god to care
  • 00:23:10.846 --> 00:23:12.314
  • And i think sometimes we ask god to care because sometimes --
  • 00:23:12.380 --> 00:23:14.516
  • We ask god to care because sometimes -- we feel like we're drowning.
  • 00:23:14.583 --> 00:23:16.117
  • Because sometimes -- we feel like we're drowning. and i know for me,
  • 00:23:16.184 --> 00:23:17.486
  • We feel like we're drowning. and i know for me, as i ask god, "do you care?"
  • 00:23:17.552 --> 00:23:18.720
  • And i know for me, as i ask god, "do you care?" i have this recognition
  • 00:23:18.787 --> 00:23:20.188
  • As i ask god, "do you care?" i have this recognition that he may not have
  • 00:23:20.255 --> 00:23:21.556
  • I have this recognition that he may not have answered that question
  • 00:23:21.623 --> 00:23:23.391
  • That he may not have answered that question with words
  • 00:23:23.458 --> 00:23:24.459
  • Answered that question with words that i could understand
  • 00:23:24.526 --> 00:23:25.794
  • With words that i could understand but he answered that question
  • 00:23:25.861 --> 00:23:27.095
  • That i could understand but he answered that question for me just like he did
  • 00:23:27.162 --> 00:23:28.396
  • But he answered that question for me just like he did for the disciples,
  • 00:23:28.463 --> 00:23:29.631
  • For me just like he did for the disciples, through his presence.
  • 00:23:29.698 --> 00:23:30.765
  • For the disciples, through his presence. he was in the boat.
  • 00:23:30.832 --> 00:23:31.933
  • Through his presence. he was in the boat. he is a god of compassion.
  • 00:23:32.000 --> 00:23:33.301
  • He was in the boat. he is a god of compassion. he doesn't stand on the shore
  • 00:23:33.368 --> 00:23:34.569
  • He is a god of compassion. he doesn't stand on the shore and wave to us and say,
  • 00:23:34.636 --> 00:23:35.670
  • He doesn't stand on the shore and wave to us and say, "hope you make it!"
  • 00:23:35.737 --> 00:23:36.938
  • And wave to us and say, "hope you make it!" he's in the boat with us.
  • 00:23:37.005 --> 00:23:38.807
  • "hope you make it!" he's in the boat with us. and sometimes
  • 00:23:38.874 --> 00:23:39.975
  • He's in the boat with us. and sometimes that very storm that we think
  • 00:23:40.041 --> 00:23:41.309
  • And sometimes that very storm that we think is going to take us under,
  • 00:23:41.376 --> 00:23:43.812
  • That very storm that we think is going to take us under, those deep waters
  • 00:23:43.879 --> 00:23:45.013
  • Is going to take us under, those deep waters that he's allowing us
  • 00:23:45.080 --> 00:23:46.181
  • Those deep waters that he's allowing us to go through,
  • 00:23:46.248 --> 00:23:47.415
  • That he's allowing us to go through, they're not to drown us!
  • 00:23:47.482 --> 00:23:49.084
  • To go through, they're not to drown us! often,
  • 00:23:49.150 --> 00:23:50.418
  • They're not to drown us! often, i believe god allows us to go
  • 00:23:50.485 --> 00:23:51.686
  • Often, i believe god allows us to go through those deep waters
  • 00:23:51.753 --> 00:23:52.888
  • I believe god allows us to go through those deep waters so he can cleanse us.
  • 00:23:52.954 --> 00:23:54.823
  • Through those deep waters so he can cleanse us. i went up to my piano
  • 00:23:54.890 --> 00:23:56.157
  • So he can cleanse us. i went up to my piano and i began to ask god
  • 00:23:56.224 --> 00:23:57.392
  • I went up to my piano and i began to ask god those questions.
  • 00:23:57.459 --> 00:23:58.660
  • And i began to ask god those questions. "god, do you not care?"
  • 00:23:58.727 --> 00:24:01.162
  • Those questions. "god, do you not care?" and it was if,
  • 00:24:01.229 --> 00:24:02.597
  • "god, do you not care?" and it was if, while i was playing the piano,
  • 00:24:02.664 --> 00:24:04.332
  • And it was if, while i was playing the piano, this image of a cross
  • 00:24:04.399 --> 00:24:06.668
  • While i was playing the piano, this image of a cross appeared in my mind's eye.
  • 00:24:06.735 --> 00:24:09.271
  • This image of a cross appeared in my mind's eye. and as i was asking
  • 00:24:09.337 --> 00:24:11.006
  • Appeared in my mind's eye. and as i was asking those questions,
  • 00:24:11.072 --> 00:24:12.440
  • And as i was asking those questions, "why cancer?"
  • 00:24:12.507 --> 00:24:13.909
  • Those questions, "why cancer?" "why stillborn babies?"
  • 00:24:13.975 --> 00:24:15.343
  • "why cancer?" "why stillborn babies?" "why blindness?"
  • 00:24:15.410 --> 00:24:17.579
  • "why stillborn babies?" "why blindness?" i looked at the cross
  • 00:24:17.646 --> 00:24:18.914
  • "why blindness?" i looked at the cross and i asked,
  • 00:24:18.980 --> 00:24:20.248
  • I looked at the cross and i asked, "why grace?"
  • 00:24:20.315 --> 00:24:21.683
  • And i asked, "why grace?" "why forgiveness?"
  • 00:24:21.750 --> 00:24:23.985
  • "why grace?" "why forgiveness?" "why peace?"
  • 00:24:24.052 --> 00:24:25.854
  • "why forgiveness?" "why peace?" we really don't deserve
  • 00:24:25.921 --> 00:24:27.155
  • "why peace?" we really don't deserve any of those things.
  • 00:24:27.222 --> 00:24:28.590
  • We really don't deserve any of those things. but god, in his mercy,
  • 00:24:28.657 --> 00:24:29.958
  • Any of those things. but god, in his mercy, has given us those things.
  • 00:24:30.025 --> 00:24:31.393
  • But god, in his mercy, has given us those things. and i believe
  • 00:24:31.459 --> 00:24:32.827
  • Has given us those things. and i believe that when we go to the cross
  • 00:24:32.894 --> 00:24:34.062
  • And i believe that when we go to the cross with our questions,
  • 00:24:34.129 --> 00:24:35.330
  • That when we go to the cross with our questions, and with our tears,
  • 00:24:35.397 --> 00:24:36.565
  • With our questions, and with our tears, we go to that one place
  • 00:24:36.631 --> 00:24:37.866
  • And with our tears, we go to that one place where the true mystery
  • 00:24:37.933 --> 00:24:39.334
  • We go to that one place where the true mystery of faith exists.
  • 00:24:39.401 --> 00:24:41.570
  • Where the true mystery of faith exists. why does god love us?
  • 00:24:41.636 --> 00:24:43.405
  • Of faith exists. why does god love us? why does he carry us?
  • 00:24:43.471 --> 00:24:44.739
  • Why does god love us? why does he carry us? why did he cry our tears?
  • 00:24:44.806 --> 00:24:46.074
  • Why does he carry us? why did he cry our tears? why did he bear our pain?
  • 00:24:46.141 --> 00:24:47.409
  • Why did he cry our tears? why did he bear our pain? because he does care.
  • 00:24:47.475 --> 00:24:49.010
  • ♪ and in the mystery ♪
  • 00:24:50.011 --> 00:24:52.013
  • ♪ we trust and we adjust ♪
  • 00:24:52.013 --> 00:24:55.617
  • ♪ and we wonder why ♪
  • 00:24:55.617 --> 00:25:01.089
  • ♪ oh, take me to the cross ♪
  • 00:25:01.856 --> 00:25:06.428
  • ♪ and cry each of my tears ♪
  • 00:25:06.428 --> 00:25:09.698
  • ♪ i am in your tomb ♪
  • 00:25:09.698 --> 00:25:13.335
  • ♪ crucify my fears ♪
  • 00:25:13.335 --> 00:25:17.672
  • ♪ i'll praise you with my pain ♪
  • 00:25:17.672 --> 00:25:22.010
  • ♪ though the mystery remains ♪
  • 00:25:22.010 --> 00:25:25.213
  • ♪ that are a god who cries ♪
  • 00:25:25.213 --> 00:25:30.719
  • ♪ you are a savior who died ♪
  • 00:25:30.719 --> 00:25:36.625
  • ♪ we can trust you with why
  • 00:25:36.625 --> 00:25:46.901
  • For over 60 years, life outreach international
  • 00:25:47.969 --> 00:25:51.006
  • Has shared the transforming truth of god's love
  • 00:25:51.006 --> 00:25:53.608
  • In both word and deed.
  • 00:25:53.608 --> 00:25:55.610
  • We are forever grateful to everyone who has joined us
  • 00:25:55.610 --> 00:25:58.079
  • In our mission of providing water to the thirsty,
  • 00:25:58.079 --> 00:26:00.415
  • Food to the hungry, shelter to the orphan,
  • 00:26:00.415 --> 00:26:03.652
  • And meeting the various needs of those who are struggling.
  • 00:26:03.652 --> 00:26:06.287
  • Our ministry to the lost and hurting
  • 00:26:06.287 --> 00:26:08.289
  • Is only made possible because of the prayers
  • 00:26:08.289 --> 00:26:10.392
  • And generous gifts of our friends and partners
  • 00:26:10.392 --> 00:26:12.894
  • Who provide consistent, faithful support.
  • 00:26:12.894 --> 00:26:15.430
  • Become a friend for life partner
  • 00:26:15.430 --> 00:26:17.432
  • With your recurring financial gifts.
  • 00:26:17.432 --> 00:26:19.434
  • We'll send you our monthly newsletter,
  • 00:26:19.434 --> 00:26:21.436
  • Along with encouraging spiritual resources
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  • To uplift and inspire you in your daily christian walk.
  • 00:26:23.438 --> 00:26:26.608
  • Best of all, you will be blessed to know
  • 00:26:26.608 --> 00:26:28.610
  • That your ongoing gift is helping make possible
  • 00:26:28.610 --> 00:26:31.012
  • The outreaches of life.
  • 00:26:31.012 --> 00:26:33.014
  • Your monthly support will help us continue
  • 00:26:33.014 --> 00:26:35.016
  • To bring god's love, hope, and healing
  • 00:26:35.016 --> 00:26:37.352
  • To a world in need
  • 00:26:37.352 --> 00:26:39.988
  • One life at a time.
  • 00:26:39.988 --> 00:26:46.161
  • Introducing the all-new lifetoday.org.
  • 00:26:47.128 --> 00:26:50.231
  • Dive into your favorite life today programs.
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  • Explore impactful ministry outreaches
  • 00:26:52.867 --> 00:26:55.270
  • And discover life-changing spiritual resources.
  • 00:26:55.270 --> 00:26:58.073
  • Visit lifetoday.org and experience the best of life!
  • 00:26:58.073 --> 00:27:02.777
  • >> and it was through that period of time i began to discover
  • 00:27:02.877 --> 00:27:06.047
  • That we are really living in the anxious generation.
  • 00:27:06.047 --> 00:27:09.818
  • Next week on life today!
  • 00:27:09.818 --> 00:27:13.121
  • Life today is made possible by the supporters of life outreach international.
  • 00:27:13.121 --> 00:27:16.624
  • Your gift will be used exclusively for the exempt purposes of life.
  • 00:27:16.624 --> 00:27:19.728
  • The ministry features specific outreaches
  • 00:27:19.728 --> 00:27:21.796
  • As examples of the programs it supports and conducts.
  • 00:27:21.796 --> 00:27:23.865
  • Gifts are considered to be without restriction
  • 00:27:23.865 --> 00:27:25.934
  • As to use unless explicitly stipulated by the donor.
  • 00:27:25.934 --> 00:27:28.069
  • The ministry is a member of the ecfa.
  • 00:27:28.069 --> 00:27:28.069