Marcus Mecum - 5 Attitudes In The Last Days (Part 1)

May 18, 2025 | S25:E20

Leaving an eternal legacy through the wisdom and life-changing truths from God’s Word.

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Marcus Mecum | Marcus Mecum - 5 Attitudes In The Last Days (Part 1) | May 18, 2025
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  • >> matthew 24,
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  • >> matthew 24, let's look at verse 1.
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  • "jesus went out and departed
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  • "jesus went out and departed from the temple,
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  • From the temple, and his disciples came up
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  • And his disciples came up to show him the buildings
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  • To show him the buildings of the temple.
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  • Of the temple. and jesus said to them,
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  • And jesus said to them, 'do you not see these things?
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  • 'do you not see these things? assuredly i say to you,
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  • Assuredly i say to you, not one stone shall be left
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  • Not one stone shall be left here upon another that
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  • Here upon another that shall not be overthrown,'"
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  • Shall not be overthrown,'" or thrown down.
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  • Or thrown down. "now as he sat down
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  • "now as he sat down at the mount of olives,
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  • At the mount of olives, the disciples came
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  • The disciples came to him privately saying,
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  • To him privately saying, 'tell us when will
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  • 'tell us when will these things be?' "
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  • These things be?' " that's question number one.
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  • That's question number one. question two,
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  • Question two, "'and what will be the sign
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  • "'and what will be the sign of your coming
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  • Of your coming and the end of the age?'
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  • And the end of the age?' and jesus answered to them,"
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  • And jesus answered to them," this is so interesting to me,
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  • This is so interesting to me, "and said,
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  • "and said, 'take heed to yourself
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  • 'take heed to yourself that no one deceives you.'"
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  • That no one deceives you.'" everybody say, "take heed."
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  • Everybody say, "take heed." >> congregation: take heed.
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  • >> congregation: take heed. >> "for many will come
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  • >> "for many will come in my name saying,
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  • In my name saying, 'i am the christ,'"
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  • 'i am the christ,'" christ means anointed one.
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  • Christ means anointed one. so -- it may be that they're
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  • So -- it may be that they're saying that they're the messiah,
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  • Saying that they're the messiah, but most places where you
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  • See the same concept,
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  • See the same concept, it's that people
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  • It's that people are going to come saying,
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  • Are going to come saying, "i'm the most anointed one.
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  • "i'm the most anointed one. i am the one
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  • I am the one that knows the truth.
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  • That knows the truth. i have a corner on truth.
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  • I have a corner on truth. my interpretation of scripture
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  • My interpretation of scripture is the best interpretation.
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  • Is the best interpretation. i'm right,
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  • I'm right, everybody else is wrong.
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  • Everybody else is wrong. don't listen to them,
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  • Don't listen to them, listen to me."
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  • Listen to me." that's primarily where
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  • That's primarily where deception comes in.
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  • Deception comes in. i just wanna help
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  • I just wanna help you out real quick.
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  • You out real quick. every single interpretation
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  • Every single interpretation of the scripture at some level
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  • Of the scripture at some level is flawed because
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  • Is flawed because the people that interpret
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  • The people that interpret it are flawed.
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  • It are flawed. right?
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  • Right? doesn't mean that we still
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  • Doesn't mean that we still don't work towards understanding
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  • Don't work towards understanding the scripture,
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  • The scripture, it just simply means that
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  • It just simply means that we have to be cautious thinking
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  • We have to be cautious thinking that we're right about
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  • That we're right about everything all the time.
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  • Everything all the time. you okay with that?
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  • You okay with that? which by the way,
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  • Which by the way, you don't have to agree
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  • You don't have to agree with everybody on every point.
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  • With everybody on every point. if you need to agree
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  • If you need to agree with everybody on every point,
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  • With everybody on every point, can i just help you?
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  • Can i just help you? you're gonna have no friends.
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  • You're gonna have no friends. you will have zero friends.
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  • You will have zero friends. you go live in
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  • You go live in a cave somewhere and be right.
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  • A cave somewhere and be right. to get along with people,
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  • To get along with people, you're gonna have to recognize
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  • You're gonna have to recognize i may or may not be right
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  • I may or may not be right about certain things.
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  • About certain things. so he's like,
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  • So he's like, "hey, they're gonna come.
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  • "hey, they're gonna come. i'm this, i'm that,
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  • I'm this, i'm that, i'm the greatest.
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  • I'm the greatest. they're not good,
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  • They're not good, they're --
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  • They're -- avoid them,
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  • Avoid them, avoid that.'"
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  • Avoid that.'" be careful with that,
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  • Be careful with that, be careful because deception
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  • Be careful because deception comes through that.
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  • "and you will hear of wars
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  • "and you will hear of wars and rumors of wars.
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  • And rumors of wars. see that you're not troubled,"
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  • See that you're not troubled," everybody say, "troubled."
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  • Everybody say, "troubled." >> congregation: troubled.
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  • >> congregation: troubled. >> "for all these things
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  • >> "for all these things must come to pass but the end
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  • Must come to pass but the end is not yet.
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  • Is not yet. nation will rise
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  • Nation will rise against nation,"
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  • Against nation," that word translates ethnicity
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  • That word translates ethnicity or race against race,
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  • Or race against race, kingdom against kingdom.
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  • Kingdom against kingdom. there will be famines,
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  • There will be famines, pestilence, earthquakes
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  • Pestilence, earthquakes in various places.
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  • In various places. all these are
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  • All these are the beginning of sorrows.
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  • The beginning of sorrows. then they,"
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  • Then they," this is good news,
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  • This is good news, "then they will deliver you up
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  • "then they will deliver you up for tribulation and kill you."
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  • Praise god.
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  • Praise god. who's excited about
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  • Who's excited about the last days?
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  • The last days? "and you will be hated by all
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  • "and you will be hated by all nations for my name's sake.
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  • Nations for my name's sake. and then many will be offended."
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  • And then many will be offended." everybody say, "offended."
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  • Everybody say, "offended." >> congregation: offended.
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  • >> congregation: offended. >> "and will betray one another
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  • >> "and will betray one another and hate one another.
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  • And hate one another. then many false prophets,"
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  • Then many false prophets," there it is again,
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  • There it is again, a similar thing.
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  • A similar thing. and what will they rise to do?
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  • And what will they rise to do? to deceive many.
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  • To deceive many. "because lawlessness will
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  • "because lawlessness will abound and the love
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  • Abound and the love of many will grow cold.
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  • Of many will grow cold. but he who endures to the end,"
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  • But he who endures to the end," everybody say, "endure.
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  • Everybody say, "endure. endures to the end shall
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  • Endures to the end shall be saved.
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  • Be saved. and this gospel of the kingdom,"
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  • And this gospel of the kingdom," i love this word,
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  • I love this word, "will be preached,"
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  • "will be preached," can't nothing stop it.
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  • Can't nothing stop it. "in all the world as a witness
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  • "in all the world as a witness to all nations and then
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  • To all nations and then the end will come."
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  • The end will come." i wanna talk to you
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  • For just a few moments
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  • For just a few moments on five attitudes,
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  • On five attitudes, five attitudes that you're
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  • Five attitudes that you're to have in the last days.
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  • To have in the last days. five attitudes that you're
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  • Five attitudes that you're to grab a hold
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  • To grab a hold of in the last days.
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  • Of in the last days. now, any time you hear
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  • Now, any time you hear a message on end times,
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  • A message on end times, it's very important
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  • It's very important that you remember
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  • That you remember that it's always
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  • That it's always a message of victory.
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  • A message of victory. it's never a message of defeat.
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  • It's never a message of defeat. in this particular story
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  • In this particular story that we read,
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  • That we read, i like it because
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  • I like it because of how it begins.
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  • Of how it begins. it's somewhat humorous because
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  • It's somewhat humorous because the disciples have jesus
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  • The disciples have jesus and they're giving him a tour
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  • And they're giving him a tour of herod's temple,
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  • Of herod's temple, and they're showing
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  • And they're showing him this building,
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  • Him this building, and they're mesmerized by how
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  • And they're mesmerized by how great this structure is.
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  • Great this structure is. it's really the restoration
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  • It's really the restoration of the former great
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  • Of the former great solomon's temple,
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  • Solomon's temple, or an effort at that.
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  • Or an effort at that. and they're so impressed
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  • And they're so impressed by what has been built
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  • By what has been built by the hands of men that
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  • By the hands of men that they're showing jesus
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  • They're showing jesus all of the characteristics
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  • All of the characteristics and the architecture
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  • And the architecture of this great --
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  • Of this great -- this great temple.
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  • This great temple. and while they're showing this,
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  • And while they're showing this, they're -- i'm guessing
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  • They're -- i'm guessing they're even looking
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  • They're even looking at the stones of the foundation
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  • At the stones of the foundation that are about the size
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  • That are about the size of a semi-truck,
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  • Of a semi-truck, the average size is that.
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  • The average size is that. many are much larger than that.
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  • Many are much larger than that. many would be
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  • Many would be the size of this stage.
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  • The size of this stage. and they're so awestruck
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  • And they're so awestruck by what they're looking at,
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  • By what they're looking at, and they look at jesus,
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  • And they look at jesus, and jesus is not
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  • And jesus is not only not impressed,
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  • Only not impressed, but he says to them,
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  • But he says to them, "all the stuff that you see,
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  • "all the stuff that you see, all these buildings that
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  • All these buildings that you're impressed with,
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  • You're impressed with, not one of them will remain.
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  • Not one of them will remain. they're all be destroyed,
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  • They're all be destroyed, and every stone that
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  • And every stone that you see will be destroyed.
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  • You see will be destroyed. not one of them
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  • Not one of them will be left unturned."
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  • Will be left unturned." and the disciples hear this,
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  • And the disciples hear this, they see that,
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  • They see that, and they're taken back.
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  • And they're taken back. they begin some conversations
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  • They begin some conversations with one another and later that
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  • With one another and later that day at the mount of olives,
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  • Day at the mount of olives, they come to jesus
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  • They come to jesus and they have some
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  • And they have some questions for him.
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  • Questions for him. and the questions that
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  • And the questions that they want to ask him,
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  • They want to ask him, we mentioned earlier,
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  • We mentioned earlier, question number one was when
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  • Question number one was when will the end of the world be?
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  • Will the end of the world be? this deals with timing.
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  • This deals with timing. and secondly,
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  • And secondly, what will be the signs
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  • What will be the signs of your coming?
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  • Of your coming? well, jesus is a master
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  • Well, jesus is a master at answering questions,
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  • At answering questions, normally by answering
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  • Normally by answering the question with a question.
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  • The question with a question. but sometimes,
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  • But sometimes, he avoids the question
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  • He avoids the question all together and gets right
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  • All together and gets right to the heart of the matter.
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  • To the heart of the matter. and they seem to be taken
  • 00:07:34.894 --> 00:07:36.062
  • And they seem to be taken back because of his answers.
  • 00:07:36.129 --> 00:07:39.933
  • Back because of his answers. they wanna know what
  • 00:07:39.999 --> 00:07:40.733
  • They wanna know what the signs are going to be.
  • 00:07:40.800 --> 00:07:42.535
  • The signs are going to be. he doesn't give them
  • 00:07:42.602 --> 00:07:43.269
  • He doesn't give them impressive signs.
  • 00:07:43.336 --> 00:07:45.104
  • Impressive signs. they're not awestruck
  • 00:07:45.171 --> 00:07:47.574
  • They're not awestruck by the signs that he gives them.
  • 00:07:47.640 --> 00:07:49.976
  • By the signs that he gives them. they wanna hear things like,
  • 00:07:50.043 --> 00:07:51.110
  • They wanna hear things like, "what does the eclipse mean?
  • 00:07:51.177 --> 00:07:53.246
  • "what does the eclipse mean? tell me about the blood moons.
  • 00:07:53.313 --> 00:07:55.515
  • Tell me about the blood moons. how many blood moons
  • 00:07:55.582 --> 00:07:56.649
  • How many blood moons and how do they --
  • 00:07:56.716 --> 00:07:57.417
  • And how do they -- what does it all mean.
  • 00:07:57.484 --> 00:07:58.651
  • What does it all mean. who's the antichrist?
  • 00:07:58.718 --> 00:08:00.854
  • Who's the antichrist? talk to us about the mark
  • 00:08:00.920 --> 00:08:01.921
  • Talk to us about the mark of the beast."
  • 00:08:01.988 --> 00:08:02.655
  • Of the beast." and nothing wrong
  • 00:08:02.722 --> 00:08:03.289
  • And nothing wrong with that stuff.
  • 00:08:03.356 --> 00:08:03.957
  • With that stuff. we talk about that stuff
  • 00:08:04.023 --> 00:08:05.325
  • We talk about that stuff at times when we go
  • 00:08:05.391 --> 00:08:06.259
  • At times when we go through this.
  • 00:08:06.326 --> 00:08:06.960
  • Through this. but jesus jumps right
  • 00:08:07.026 --> 00:08:09.262
  • But jesus jumps right over all of those questions
  • 00:08:09.329 --> 00:08:10.964
  • Over all of those questions and he goes straight
  • 00:08:11.030 --> 00:08:12.065
  • And he goes straight for five attitudes that you
  • 00:08:12.131 --> 00:08:14.067
  • For five attitudes that you and i are to have when we
  • 00:08:14.133 --> 00:08:15.401
  • And i are to have when we see these things come to pass.
  • 00:08:15.468 --> 00:08:18.705
  • See these things come to pass. five things to focus on,
  • 00:08:18.771 --> 00:08:20.373
  • Five things to focus on, five things to give
  • 00:08:20.440 --> 00:08:21.407
  • Five things to give your affection to,
  • 00:08:21.474 --> 00:08:22.442
  • Your affection to, five things to say,
  • 00:08:22.509 --> 00:08:23.543
  • Five things to say, "i'm not gonna be distracted
  • 00:08:23.610 --> 00:08:24.777
  • "i'm not gonna be distracted by all of this.
  • 00:08:24.844 --> 00:08:25.578
  • By all of this. i'm gonna have this attitude."
  • 00:08:25.645 --> 00:08:27.647
  • I'm gonna have this attitude." he does give some signs,
  • 00:08:27.714 --> 00:08:28.982
  • He does give some signs, but they're vague.
  • 00:08:29.048 --> 00:08:30.116
  • But they're vague. he starts --
  • 00:08:30.183 --> 00:08:30.650
  • He starts -- talks about race against race,
  • 00:08:30.717 --> 00:08:32.352
  • Talks about race against race, nation against nation.
  • 00:08:32.418 --> 00:08:33.586
  • Nation against nation. he talks about earthquakes
  • 00:08:33.653 --> 00:08:34.888
  • He talks about earthquakes in various places.
  • 00:08:34.954 --> 00:08:35.889
  • In various places. he talks about wars
  • 00:08:35.955 --> 00:08:37.357
  • He talks about wars and rumors of wars.
  • 00:08:37.423 --> 00:08:38.591
  • And rumors of wars. again, very vague type
  • 00:08:38.658 --> 00:08:41.194
  • Again, very vague type of things that would
  • 00:08:41.261 --> 00:08:42.595
  • Of things that would almost be --
  • 00:08:42.662 --> 00:08:44.030
  • Almost be -- almost every generation
  • 00:08:44.097 --> 00:08:45.064
  • Almost every generation would be affected by,
  • 00:08:45.131 --> 00:08:46.065
  • Would be affected by, so then he goes
  • 00:08:46.132 --> 00:08:46.900
  • So then he goes into these five attitudes.
  • 00:08:46.966 --> 00:08:49.269
  • Into these five attitudes. number one,
  • 00:08:49.335 --> 00:08:50.837
  • Number one, and we're gonna spend most
  • 00:08:50.904 --> 00:08:51.604
  • And we're gonna spend most of our time on this one,
  • 00:08:51.671 --> 00:08:53.506
  • Of our time on this one, and then i'll go really
  • 00:08:53.573 --> 00:08:54.340
  • And then i'll go really fast with the last four.
  • 00:08:54.407 --> 00:08:55.608
  • Fast with the last four. not because one's more
  • 00:08:55.675 --> 00:08:56.476
  • Not because one's more important than the other,
  • 00:08:56.543 --> 00:08:57.777
  • Important than the other, but it's just how
  • 00:08:57.844 --> 00:08:58.645
  • But it's just how it came together.
  • 00:08:58.711 --> 00:08:59.679
  • It came together. number one attitude,
  • 00:08:59.746 --> 00:09:00.847
  • Number one attitude, he said,
  • 00:09:00.914 --> 00:09:01.347
  • He said, "take heed to yourselves."
  • 00:09:01.414 --> 00:09:05.418
  • "take heed to yourselves." you're not to be distracted
  • 00:09:05.485 --> 00:09:06.786
  • You're not to be distracted by what's going on in the world
  • 00:09:06.853 --> 00:09:09.989
  • By what's going on in the world to such a degree that
  • 00:09:10.056 --> 00:09:11.658
  • To such a degree that you lose sight of what's
  • 00:09:11.724 --> 00:09:13.293
  • You lose sight of what's happening in here.
  • 00:09:13.359 --> 00:09:16.029
  • Happening in here. so, when you start seeing things
  • 00:09:16.095 --> 00:09:17.630
  • So, when you start seeing things like an effort towards
  • 00:09:17.697 --> 00:09:19.265
  • Like an effort towards one world government,
  • 00:09:19.332 --> 00:09:20.833
  • One world government, a cashless society,
  • 00:09:20.900 --> 00:09:22.702
  • A cashless society, you start seeing the systems
  • 00:09:22.769 --> 00:09:24.137
  • You start seeing the systems of this world being set up
  • 00:09:24.203 --> 00:09:25.638
  • Of this world being set up for the antichrist to rise.
  • 00:09:25.705 --> 00:09:28.141
  • For the antichrist to rise. when you see all of that stuff,
  • 00:09:28.207 --> 00:09:29.709
  • When you see all of that stuff, it's possible that you'll be so
  • 00:09:29.776 --> 00:09:31.844
  • It's possible that you'll be so distracted by all of that that
  • 00:09:31.911 --> 00:09:34.080
  • Distracted by all of that that you'll miss the most
  • 00:09:34.147 --> 00:09:35.214
  • You'll miss the most important attitude,
  • 00:09:35.281 --> 00:09:36.683
  • Important attitude, and that is take
  • 00:09:36.749 --> 00:09:37.617
  • And that is take heed to yourself.
  • 00:09:37.684 --> 00:09:40.219
  • Heed to yourself. the most important thing that
  • 00:09:40.286 --> 00:09:42.188
  • The most important thing that you can grab a hold of is jesus
  • 00:09:42.255 --> 00:09:44.657
  • You can grab a hold of is jesus is saying it's not what's
  • 00:09:44.724 --> 00:09:46.326
  • Is saying it's not what's happening out there,
  • 00:09:46.392 --> 00:09:47.193
  • Happening out there, it's what's happening in here.
  • 00:09:47.260 --> 00:09:50.229
  • It's what's happening in here. whatever is going on
  • 00:09:50.296 --> 00:09:51.130
  • Whatever is going on in the world,
  • 00:09:51.197 --> 00:09:51.931
  • In the world, you can say,
  • 00:09:51.998 --> 00:09:52.732
  • You can say, "how's my relationship
  • 00:09:52.799 --> 00:09:53.766
  • "how's my relationship with jesus?
  • 00:09:53.833 --> 00:09:55.301
  • With jesus? how's my passion for god?
  • 00:09:55.368 --> 00:09:57.470
  • How's my passion for god? what is it that i'm focused on?
  • 00:09:57.537 --> 00:09:59.038
  • What is it that i'm focused on? what is it that i'm looking at?
  • 00:09:59.105 --> 00:10:00.373
  • What is it that i'm looking at? what is it that
  • 00:10:00.440 --> 00:10:01.074
  • What is it that i'm giving my affection to?
  • 00:10:01.140 --> 00:10:02.475
  • I'm giving my affection to? how's my heart?
  • 00:10:02.542 --> 00:10:03.543
  • How's my heart? how's my life?
  • 00:10:03.610 --> 00:10:04.544
  • How's my life? how am i living?
  • 00:10:04.611 --> 00:10:05.612
  • How am i living? how's my personal holiness?
  • 00:10:05.678 --> 00:10:07.580
  • How's my personal holiness? is my mind clean?"
  • 00:10:07.647 --> 00:10:09.315
  • Is my mind clean?" take heed to yourselves.
  • 00:10:09.382 --> 00:10:11.551
  • Take heed to yourselves. the word take heed
  • 00:10:11.618 --> 00:10:12.318
  • The word take heed means take inventory.
  • 00:10:12.385 --> 00:10:14.621
  • Means take inventory. yes, look around,
  • 00:10:14.687 --> 00:10:15.755
  • Yes, look around, yes, be alert.
  • 00:10:15.822 --> 00:10:16.956
  • Yes, be alert. yes, be vigilant.
  • 00:10:17.023 --> 00:10:18.391
  • Yes, be vigilant. don't bury your head
  • 00:10:18.458 --> 00:10:19.626
  • Don't bury your head in the sand.
  • 00:10:19.692 --> 00:10:20.360
  • In the sand. he's not saying that,
  • 00:10:20.426 --> 00:10:21.160
  • He's not saying that, he's saying,
  • 00:10:21.227 --> 00:10:21.995
  • He's saying, "but don't get so focused
  • 00:10:22.061 --> 00:10:23.296
  • "but don't get so focused trying to fix things that
  • 00:10:23.363 --> 00:10:24.263
  • Trying to fix things that are out of your control that
  • 00:10:24.330 --> 00:10:26.599
  • Are out of your control that you lose sight of what
  • 00:10:26.666 --> 00:10:27.500
  • You lose sight of what is in your control.
  • 00:10:27.567 --> 00:10:28.835
  • Is in your control. you can't control world war iii,
  • 00:10:28.901 --> 00:10:30.737
  • You can't control world war iii, but you can control the war
  • 00:10:30.803 --> 00:10:32.538
  • But you can control the war that's going on in your
  • 00:10:32.605 --> 00:10:33.306
  • That's going on in your own soul or your own home.
  • 00:10:33.373 --> 00:10:36.476
  • Own soul or your own home. so, take heed to yourself.
  • 00:10:36.542 --> 00:10:40.179
  • So, take heed to yourself. he says the important reason
  • 00:10:40.246 --> 00:10:41.648
  • He says the important reason for this is because this
  • 00:10:41.714 --> 00:10:43.883
  • For this is because this is how deception happens.
  • 00:10:43.950 --> 00:10:46.319
  • Is how deception happens. and he begins to mention
  • 00:10:46.386 --> 00:10:48.221
  • And he begins to mention false teachers
  • 00:10:48.287 --> 00:10:49.055
  • False teachers or false prophets.
  • 00:10:49.122 --> 00:10:50.790
  • Or false prophets. and this is in the bible
  • 00:10:50.857 --> 00:10:52.892
  • And this is in the bible so i have to take
  • 00:10:52.959 --> 00:10:53.593
  • So i have to take some time to talk about it,
  • 00:10:53.660 --> 00:10:54.827
  • Some time to talk about it, even though i normally
  • 00:10:54.894 --> 00:10:55.795
  • Even though i normally avoid this thing.
  • 00:10:55.862 --> 00:10:57.030
  • Avoid this thing. not because i'm afraid,
  • 00:10:57.096 --> 00:10:59.132
  • Not because i'm afraid, but because it's actually
  • 00:10:59.198 --> 00:11:00.266
  • But because it's actually surprising to people
  • 00:11:00.333 --> 00:11:01.801
  • Surprising to people that actually study the bible,
  • 00:11:01.868 --> 00:11:03.736
  • That actually study the bible, not hear someone call someone
  • 00:11:03.803 --> 00:11:05.038
  • Not hear someone call someone else a false teacher,
  • 00:11:05.104 --> 00:11:06.806
  • Else a false teacher, but people that study the bible,
  • 00:11:06.873 --> 00:11:08.775
  • But people that study the bible, they're often surprised
  • 00:11:08.841 --> 00:11:10.109
  • They're often surprised by who the false teachers are.
  • 00:11:10.176 --> 00:11:13.513
  • By who the false teachers are. now, let's go to 2 timothy 2
  • 00:11:13.579 --> 00:11:16.416
  • Now, let's go to 2 timothy 2 and we'll kinda deal with this
  • 00:11:16.482 --> 00:11:20.319
  • And we'll kinda deal with this because every time paul deals
  • 00:11:20.386 --> 00:11:23.189
  • Because every time paul deals with a false teacher,
  • 00:11:23.256 --> 00:11:25.425
  • With a false teacher, there are doctrinal things
  • 00:11:25.491 --> 00:11:27.360
  • There are doctrinal things that he deals with,
  • 00:11:27.427 --> 00:11:27.994
  • That he deals with, but it's mostly surrounding
  • 00:11:28.061 --> 00:11:29.062
  • But it's mostly surrounding what we would call
  • 00:11:29.128 --> 00:11:29.829
  • What we would call the nicene creed,
  • 00:11:29.896 --> 00:11:31.197
  • The nicene creed, or the apostle's creed
  • 00:11:31.264 --> 00:11:32.732
  • Or the apostle's creed type things.
  • 00:11:32.799 --> 00:11:35.401
  • Type things. augustine would say
  • 00:11:35.468 --> 00:11:36.202
  • Augustine would say it like this,
  • 00:11:36.269 --> 00:11:37.437
  • It like this, "in essentials we have unity,
  • 00:11:37.503 --> 00:11:39.772
  • "in essentials we have unity, in non-essentials,
  • 00:11:39.839 --> 00:11:40.873
  • In non-essentials, we have freedom or liberty,
  • 00:11:40.940 --> 00:11:42.809
  • We have freedom or liberty, in all things we
  • 00:11:42.875 --> 00:11:43.910
  • In all things we have charity," or love.
  • 00:11:43.976 --> 00:11:47.046
  • Have charity," or love. right, so, it's important
  • 00:11:47.113 --> 00:11:48.081
  • Right, so, it's important that you identify
  • 00:11:48.147 --> 00:11:48.748
  • That you identify that most of the time,
  • 00:11:48.815 --> 00:11:50.383
  • That most of the time, and we'll see this
  • 00:11:50.450 --> 00:11:50.917
  • And we'll see this with paul's writing,
  • 00:11:50.983 --> 00:11:53.720
  • With paul's writing, who the false teachers are,
  • 00:11:53.786 --> 00:11:56.022
  • Who the false teachers are, are really trying to distract
  • 00:11:56.089 --> 00:11:57.123
  • Are really trying to distract you by focusing on
  • 00:11:57.190 --> 00:11:58.291
  • You by focusing on things that do not matter.
  • 00:11:58.357 --> 00:12:00.960
  • Things that do not matter. they're non essentials, right?
  • 00:12:01.027 --> 00:12:03.196
  • They're non essentials, right? they're non essentials.
  • 00:12:03.262 --> 00:12:04.597
  • They're non essentials. they're not -- talking about
  • 00:12:04.664 --> 00:12:06.065
  • They're not -- talking about do they believe jesus died
  • 00:12:06.132 --> 00:12:07.033
  • Do they believe jesus died for your sin?
  • 00:12:07.100 --> 00:12:07.900
  • For your sin? do they believe he
  • 00:12:07.967 --> 00:12:08.868
  • Do they believe he raised from the dead?
  • 00:12:08.935 --> 00:12:09.836
  • Raised from the dead? do they believe that
  • 00:12:09.902 --> 00:12:12.405
  • Do they believe that the bible is god's word,
  • 00:12:12.472 --> 00:12:13.873
  • The bible is god's word, is inspired, it's truth?
  • 00:12:13.940 --> 00:12:15.041
  • Is inspired, it's truth? that's normally not
  • 00:12:15.108 --> 00:12:15.775
  • That's normally not what they're focused on.
  • 00:12:15.842 --> 00:12:16.442
  • What they're focused on. they're over here
  • 00:12:16.509 --> 00:12:17.110
  • They're over here on a little quote,
  • 00:12:17.176 --> 00:12:18.344
  • On a little quote, a little sentence,
  • 00:12:18.411 --> 00:12:19.245
  • A little sentence, or some other personality
  • 00:12:19.312 --> 00:12:20.313
  • Or some other personality trait that they don't like.
  • 00:12:20.379 --> 00:12:23.883
  • Trait that they don't like. and so, let me tell you why
  • 00:12:23.950 --> 00:12:26.452
  • And so, let me tell you why as a church we should spend
  • 00:12:26.519 --> 00:12:27.687
  • As a church we should spend a little bit of time looking
  • 00:12:27.754 --> 00:12:29.188
  • A little bit of time looking at what a false teacher
  • 00:12:29.255 --> 00:12:30.757
  • At what a false teacher is from paul's perspective,
  • 00:12:30.823 --> 00:12:32.325
  • Is from paul's perspective, not my perspective,
  • 00:12:32.391 --> 00:12:33.793
  • Not my perspective, or anybody else's perspective.
  • 00:12:33.860 --> 00:12:36.362
  • Or anybody else's perspective. this is why it's important.
  • 00:12:36.429 --> 00:12:38.664
  • This is why it's important. and i'm looking
  • 00:12:38.731 --> 00:12:39.298
  • And i'm looking for no empathy from this,
  • 00:12:39.365 --> 00:12:40.666
  • For no empathy from this, i'm looking for --
  • 00:12:40.733 --> 00:12:41.634
  • I'm looking for -- i know what i've signed up for,
  • 00:12:41.701 --> 00:12:43.369
  • I know what i've signed up for, i'm a grown man,
  • 00:12:43.436 --> 00:12:45.104
  • I'm a grown man, i've seen the blood
  • 00:12:45.171 --> 00:12:46.706
  • I've seen the blood in the carnage of what i do.
  • 00:12:46.773 --> 00:12:48.474
  • In the carnage of what i do. i've looked demons that you
  • 00:12:48.541 --> 00:12:49.208
  • I've looked demons that you can't imagine in the eyes
  • 00:12:49.275 --> 00:12:50.843
  • Can't imagine in the eyes to fight and carve out
  • 00:12:50.910 --> 00:12:52.111
  • To fight and carve out a place where god's presence
  • 00:12:52.178 --> 00:12:53.379
  • A place where god's presence could dwell and we could
  • 00:12:53.446 --> 00:12:54.647
  • Could dwell and we could be a place that wins souls
  • 00:12:54.714 --> 00:12:56.048
  • Be a place that wins souls for the kingdom.
  • 00:12:56.115 --> 00:12:56.783
  • For the kingdom. i'm not looking for empathy.
  • 00:12:56.849 --> 00:12:58.951
  • I'm not looking for empathy. i'm plenty capable of knowing
  • 00:12:59.018 --> 00:13:01.420
  • I'm plenty capable of knowing what i signed up for.
  • 00:13:01.487 --> 00:13:03.156
  • What i signed up for. but i want church people
  • 00:13:03.222 --> 00:13:04.223
  • But i want church people to understand a little
  • 00:13:04.290 --> 00:13:05.191
  • To understand a little bit more about what's
  • 00:13:05.258 --> 00:13:06.592
  • Bit more about what's going on in the world.
  • 00:13:06.659 --> 00:13:09.829
  • Going on in the world. okay, 95% of pastors that begin
  • 00:13:09.896 --> 00:13:16.869
  • Okay, 95% of pastors that begin in the ministry never make
  • 00:13:16.936 --> 00:13:18.404
  • In the ministry never make it to the age of retirement.
  • 00:13:18.471 --> 00:13:21.174
  • It to the age of retirement. only 5% make it.
  • 00:13:21.240 --> 00:13:23.142
  • Only 5% make it. that means one out
  • 00:13:23.209 --> 00:13:23.943
  • That means one out of twenty don't make it.
  • 00:13:24.010 --> 00:13:28.581
  • Of twenty don't make it. eighty-five percent of pastors
  • 00:13:28.648 --> 00:13:30.383
  • Eighty-five percent of pastors in churches right
  • 00:13:30.449 --> 00:13:31.818
  • In churches right now, small and large,
  • 00:13:31.884 --> 00:13:33.019
  • Now, small and large, are actively looking
  • 00:13:33.085 --> 00:13:34.487
  • Are actively looking for a way to get out
  • 00:13:34.554 --> 00:13:35.521
  • For a way to get out of doing what they're doing.
  • 00:13:35.588 --> 00:13:42.929
  • Of doing what they're doing. i'm setting the conditions
  • 00:13:42.995 --> 00:13:43.963
  • I'm setting the conditions for what we're about to read.
  • 00:13:44.030 --> 00:13:46.599
  • For what we're about to read. i'm trying to help you
  • 00:13:46.666 --> 00:13:47.934
  • I'm trying to help you understand that when you
  • 00:13:48.000 --> 00:13:50.369
  • Understand that when you decide to become a pastor,
  • 00:13:50.436 --> 00:13:52.839
  • Decide to become a pastor, and again,
  • 00:13:52.905 --> 00:13:53.439
  • And again, i'm not speaking about me,
  • 00:13:53.506 --> 00:13:54.473
  • I'm not speaking about me, i'm setting the conditions
  • 00:13:54.540 --> 00:13:55.508
  • I'm setting the conditions because i have another
  • 00:13:55.575 --> 00:13:56.409
  • Because i have another generation coming up
  • 00:13:56.475 --> 00:13:57.910
  • Generation coming up behind me.
  • 00:13:57.977 --> 00:13:59.278
  • Behind me. we have another generation
  • 00:13:59.345 --> 00:14:00.680
  • We have another generation that's coming up.
  • 00:14:00.746 --> 00:14:01.848
  • That's coming up. and what they don't understand
  • 00:14:01.914 --> 00:14:03.683
  • And what they don't understand many times is that 1,400 pastors
  • 00:14:03.749 --> 00:14:07.820
  • Many times is that 1,400 pastors every month leave the ministry.
  • 00:14:07.887 --> 00:14:11.090
  • Every month leave the ministry. and it's not because
  • 00:14:11.157 --> 00:14:11.958
  • And it's not because they're cowards,
  • 00:14:12.024 --> 00:14:12.825
  • They're cowards, and it's not because
  • 00:14:12.892 --> 00:14:13.926
  • And it's not because they're weak,
  • 00:14:13.993 --> 00:14:14.627
  • They're weak, and it's not because
  • 00:14:14.694 --> 00:14:15.595
  • And it's not because they're scared.
  • 00:14:15.661 --> 00:14:16.762
  • They're scared. it's because more than likely,
  • 00:14:16.829 --> 00:14:18.431
  • It's because more than likely, like when you go to war,
  • 00:14:18.497 --> 00:14:20.266
  • Like when you go to war, they signed up when
  • 00:14:20.333 --> 00:14:21.167
  • They signed up when they were fairly young and dumb,
  • 00:14:21.234 --> 00:14:25.304
  • They were fairly young and dumb, and they didn't realize
  • 00:14:25.371 --> 00:14:26.505
  • And they didn't realize that they were gonna be
  • 00:14:26.572 --> 00:14:27.206
  • That they were gonna be shipped off to normandy,
  • 00:14:27.273 --> 00:14:30.843
  • Shipped off to normandy, and the chance
  • 00:14:30.910 --> 00:14:31.677
  • And the chance of them surviving,
  • 00:14:31.744 --> 00:14:32.979
  • Of them surviving, they're going to get shot,
  • 00:14:33.045 --> 00:14:34.847
  • They're going to get shot, probably going to be fatal.
  • 00:14:34.914 --> 00:14:37.149
  • Probably going to be fatal. and it's not that they're even
  • 00:14:37.216 --> 00:14:38.417
  • And it's not that they're even that scared of the enemy
  • 00:14:38.484 --> 00:14:39.952
  • That scared of the enemy whose beach they're storming
  • 00:14:40.019 --> 00:14:41.520
  • Whose beach they're storming as much as they are scared
  • 00:14:41.587 --> 00:14:43.122
  • As much as they are scared about the nervous people
  • 00:14:43.189 --> 00:14:44.590
  • About the nervous people behind them that are supposed
  • 00:14:44.657 --> 00:14:45.691
  • Behind them that are supposed to be on their side that
  • 00:14:45.758 --> 00:14:46.926
  • To be on their side that are shooting them because
  • 00:14:46.993 --> 00:14:48.561
  • Are shooting them because of friendly fire.
  • 00:14:48.628 --> 00:14:50.863
  • Of friendly fire. so, pastors are
  • 00:14:50.930 --> 00:14:51.797
  • So, pastors are getting taken out.
  • 00:14:51.864 --> 00:14:52.531
  • Getting taken out. i'm not defending it,
  • 00:14:52.598 --> 00:14:54.800
  • I'm not defending it, i'm helping you realize
  • 00:14:54.867 --> 00:14:55.835
  • I'm helping you realize the conditions
  • 00:14:55.902 --> 00:14:56.802
  • The conditions for just a moment.
  • 00:14:56.869 --> 00:14:59.038
  • For just a moment. right?
  • 00:14:59.105 --> 00:14:59.438
  • Right? i want you to understand it
  • 00:14:59.505 --> 00:15:00.806
  • I want you to understand it because we have a generation
  • 00:15:00.873 --> 00:15:01.974
  • Because we have a generation of people coming up
  • 00:15:02.041 --> 00:15:04.310
  • Of people coming up that are probably not wanting
  • 00:15:04.377 --> 00:15:08.014
  • That are probably not wanting to do this because they're
  • 00:15:08.080 --> 00:15:10.249
  • To do this because they're actually now beginning
  • 00:15:10.316 --> 00:15:11.517
  • Actually now beginning to see the risk level
  • 00:15:11.584 --> 00:15:13.219
  • To see the risk level like never before.
  • 00:15:13.286 --> 00:15:15.254
  • Like never before. and we, at some point,
  • 00:15:15.321 --> 00:15:17.023
  • And we, at some point, have to say,
  • 00:15:17.089 --> 00:15:18.291
  • Have to say, "we need people that will jump
  • 00:15:18.357 --> 00:15:21.027
  • "we need people that will jump on the front lines and storm
  • 00:15:21.093 --> 00:15:23.796
  • On the front lines and storm hell's territory for us,
  • 00:15:23.863 --> 00:15:25.798
  • Hell's territory for us, and we should have them
  • 00:15:25.865 --> 00:15:26.899
  • And we should have them be worried about friendly fire."
  • 00:15:26.966 --> 00:15:29.702
  • Be worried about friendly fire." i'm not saying they're perfect,
  • 00:15:29.769 --> 00:15:31.704
  • I'm not saying they're perfect, i'm not saying
  • 00:15:31.771 --> 00:15:32.338
  • I'm not saying they're not flawed,
  • 00:15:32.405 --> 00:15:32.972
  • They're not flawed, i'm not saying
  • 00:15:33.039 --> 00:15:33.606
  • I'm not saying there's not bad ones,
  • 00:15:33.673 --> 00:15:35.508
  • There's not bad ones, i'm not saying that
  • 00:15:35.574 --> 00:15:36.108
  • I'm not saying that there's not abuses,
  • 00:15:36.175 --> 00:15:37.043
  • There's not abuses, i'm just saying.
  • 00:15:37.109 --> 00:15:38.110
  • I'm just saying. let me show you where this
  • 00:15:38.177 --> 00:15:38.878
  • Let me show you where this really got in my spirit.
  • 00:15:38.945 --> 00:15:41.747
  • Really got in my spirit. last sunday night,
  • 00:15:41.814 --> 00:15:42.848
  • Last sunday night, we had a prayer time.
  • 00:15:42.915 --> 00:15:44.483
  • We had a prayer time. at the end of the prayer time,
  • 00:15:44.550 --> 00:15:45.384
  • At the end of the prayer time, i looked over and my grandson
  • 00:15:45.451 --> 00:15:47.520
  • I looked over and my grandson was over there with luke.
  • 00:15:47.586 --> 00:15:49.221
  • Was over there with luke. and i could see that he was
  • 00:15:49.288 --> 00:15:50.356
  • And i could see that he was wanting to get on the table,
  • 00:15:50.423 --> 00:15:51.157
  • Wanting to get on the table, so i was like --
  • 00:15:51.223 --> 00:15:51.857
  • So i was like -- on the station.
  • 00:15:51.924 --> 00:15:52.525
  • On the station. so, i said, "just come on."
  • 00:15:52.591 --> 00:15:53.326
  • So, i said, "just come on." well, he's we --
  • 00:15:53.392 --> 00:15:53.893
  • Well, he's we -- he's never done this.
  • 00:15:53.960 --> 00:15:54.694
  • He's never done this. we didn't --
  • 00:15:54.760 --> 00:15:55.561
  • We didn't -- there's no training,
  • 00:15:55.628 --> 00:15:56.329
  • There's no training, there's nothing.
  • 00:15:56.395 --> 00:15:56.729
  • There's nothing. so, they got a video.
  • 00:15:56.796 --> 00:15:57.363
  • So, they got a video. i want you to see this.
  • 00:15:57.430 --> 00:15:58.764
  • I thought he wanted to come
  • 00:16:02.601 --> 00:16:03.502
  • I thought he wanted to come and hug me, he didn't.
  • 00:16:03.569 --> 00:16:06.605
  • And hug me, he didn't. he wants to lead
  • 00:16:06.672 --> 00:16:07.440
  • He wants to lead the church in worship.
  • 00:16:07.506 --> 00:16:10.943
  • The church in worship. he's a natural.
  • 00:16:11.010 --> 00:16:11.744
  • He's a natural. i mean, just born to do
  • 00:16:11.811 --> 00:16:13.045
  • I mean, just born to do it is what you'd think.
  • 00:16:13.112 --> 00:16:14.113
  • [applause]
  • 00:16:14.480 --> 00:16:19.418
  • And it was so cute
  • 00:16:19.919 --> 00:16:21.887
  • And it was so cute but i'm a grandpa.
  • 00:16:21.954 --> 00:16:25.725
  • [laughter]
  • 00:16:26.258 --> 00:16:26.826
  • And on the way home,
  • 00:16:27.226 --> 00:16:27.760
  • And on the way home, i thought to myself,
  • 00:16:27.827 --> 00:16:29.462
  • I thought to myself, "i have to work hard enough.
  • 00:16:29.528 --> 00:16:32.365
  • "i have to work hard enough. i have to do something to make
  • 00:16:32.431 --> 00:16:33.432
  • I have to do something to make sure he doesn't do this."
  • 00:16:33.499 --> 00:16:36.836
  • Sure he doesn't do this." it's not that i am a victim,
  • 00:16:36.902 --> 00:16:38.437
  • It's not that i am a victim, it's a privilege
  • 00:16:38.504 --> 00:16:39.271
  • It's a privilege to do what i do.
  • 00:16:39.338 --> 00:16:41.240
  • To do what i do. but i begin to worry
  • 00:16:41.307 --> 00:16:42.408
  • But i begin to worry about, "god,
  • 00:16:42.475 --> 00:16:43.309
  • About, "god, i don't know if i want you
  • 00:16:43.376 --> 00:16:44.443
  • I don't know if i want you to call him."
  • 00:16:44.510 --> 00:16:46.812
  • To call him." and so, i wanna show you
  • 00:16:46.879 --> 00:16:48.681
  • And so, i wanna show you how you know who a false
  • 00:16:48.748 --> 00:16:50.149
  • How you know who a false teacher is so you
  • 00:16:50.216 --> 00:16:52.151
  • Teacher is so you don't shoot people
  • 00:16:52.218 --> 00:16:53.452
  • Don't shoot people with friendly fire, okay?
  • 00:16:53.519 --> 00:16:55.388
  • With friendly fire, okay? so, we know whose side we're on.
  • 00:16:55.454 --> 00:16:57.556
  • So, we know whose side we're on. alright so let's look at it.
  • 00:16:57.623 --> 00:16:59.859
  • Alright so let's look at it. 2 timothy 2:14,
  • 00:16:59.925 --> 00:17:01.727
  • 2 timothy 2:14, this is dealing
  • 00:17:01.794 --> 00:17:02.461
  • This is dealing with false teachers.
  • 00:17:02.528 --> 00:17:03.662
  • With false teachers. "keep reminding god's people
  • 00:17:03.729 --> 00:17:05.498
  • Of these things,"
  • 00:17:05.598 --> 00:17:06.198
  • Of these things," paul's telling timothy,
  • 00:17:06.265 --> 00:17:07.533
  • Paul's telling timothy, his spiritual son.
  • 00:17:07.600 --> 00:17:09.735
  • His spiritual son. "keep reminding god's people
  • 00:17:09.802 --> 00:17:11.370
  • "keep reminding god's people of these things,
  • 00:17:11.437 --> 00:17:12.171
  • Of these things, warn them before god against
  • 00:17:12.238 --> 00:17:13.873
  • Warn them before god against quarreling about with words."
  • 00:17:13.939 --> 00:17:17.943
  • Quarreling about with words." isn't that interesting?
  • 00:17:18.010 --> 00:17:19.412
  • Isn't that interesting? this is what a fal --
  • 00:17:19.478 --> 00:17:20.546
  • This is what a fal -- i want to debate,
  • 00:17:20.613 --> 00:17:21.447
  • I want to debate, i wanna fight,
  • 00:17:21.514 --> 00:17:22.281
  • I wanna fight, i wanna argue,
  • 00:17:22.348 --> 00:17:23.149
  • I wanna argue, i wanna criticize,
  • 00:17:23.215 --> 00:17:24.016
  • I wanna criticize, i wanna attack.
  • 00:17:24.083 --> 00:17:27.420
  • I wanna attack. "it's of no value,
  • 00:17:27.486 --> 00:17:30.022
  • "it's of no value, and it only ruins
  • 00:17:30.089 --> 00:17:31.690
  • And it only ruins those who listen."
  • 00:17:31.757 --> 00:17:33.492
  • Those who listen." you know what he's saying?
  • 00:17:33.559 --> 00:17:35.394
  • You know what he's saying? he's saying when you have two
  • 00:17:35.461 --> 00:17:36.629
  • He's saying when you have two parents that fight in front
  • 00:17:36.695 --> 00:17:37.797
  • Parents that fight in front of the kids,
  • 00:17:37.863 --> 00:17:38.397
  • Of the kids, you know who loses?
  • 00:17:38.464 --> 00:17:40.533
  • You know who loses? the kids.
  • 00:17:40.599 --> 00:17:42.034
  • The kids. so, if you have an unhealthy
  • 00:17:42.101 --> 00:17:43.002
  • So, if you have an unhealthy parent that's trying
  • 00:17:43.069 --> 00:17:43.803
  • Parent that's trying to drag the other parent and --
  • 00:17:43.869 --> 00:17:45.404
  • To drag the other parent and -- the healthy parent should say,
  • 00:17:45.471 --> 00:17:46.572
  • The healthy parent should say, "the only way we're fighting
  • 00:17:46.639 --> 00:17:47.873
  • "the only way we're fighting is we get behind that door
  • 00:17:47.940 --> 00:17:49.308
  • Is we get behind that door and we talk about it.
  • 00:17:49.375 --> 00:17:50.643
  • And we talk about it. we do not fight in front
  • 00:17:50.709 --> 00:17:51.777
  • We do not fight in front of the kids."
  • 00:17:51.844 --> 00:17:55.881
  • Of the kids." it ruins the hearers.
  • 00:17:55.948 --> 00:18:00.186
  • It ruins the hearers. so, what did he say?
  • 00:18:00.252 --> 00:18:01.287
  • So, what did he say? "do your best."
  • 00:18:01.353 --> 00:18:03.823
  • "do your best." not be perfect in presenting
  • 00:18:03.889 --> 00:18:06.025
  • Not be perfect in presenting yourself as one --
  • 00:18:06.092 --> 00:18:08.127
  • Yourself as one -- to god as one approved.
  • 00:18:08.194 --> 00:18:09.528
  • To god as one approved. but just do your best.
  • 00:18:09.595 --> 00:18:11.764
  • But just do your best. "do your best to present
  • 00:18:11.831 --> 00:18:13.466
  • "do your best to present yourself to god as one approved,
  • 00:18:13.532 --> 00:18:16.135
  • Yourself to god as one approved, a worker who does not need
  • 00:18:16.202 --> 00:18:17.670
  • A worker who does not need to be ashamed,
  • 00:18:17.736 --> 00:18:18.671
  • To be ashamed, who correctly handles
  • 00:18:18.737 --> 00:18:19.972
  • Who correctly handles the word of truth."
  • 00:18:20.039 --> 00:18:22.174
  • The word of truth." watch this,
  • 00:18:22.241 --> 00:18:22.741
  • Watch this, he's talking about
  • 00:18:22.808 --> 00:18:23.275
  • He's talking about false teachers.
  • 00:18:23.342 --> 00:18:23.943
  • False teachers. "avoid godless chatter,
  • 00:18:24.009 --> 00:18:27.012
  • "avoid godless chatter, because those
  • 00:18:27.079 --> 00:18:28.013
  • Because those who indulge in it,"
  • 00:18:28.080 --> 00:18:29.048
  • Who indulge in it," that's what people
  • 00:18:29.115 --> 00:18:29.748
  • That's what people want you to do.
  • 00:18:29.815 --> 00:18:30.349
  • Want you to do. they wanna drag you
  • 00:18:30.416 --> 00:18:31.217
  • They wanna drag you into some fight and some
  • 00:18:31.283 --> 00:18:32.518
  • Into some fight and some debate on who's right,
  • 00:18:32.585 --> 00:18:34.220
  • Debate on who's right, who's the anointed one,
  • 00:18:34.286 --> 00:18:35.721
  • Who's the anointed one, who's the gifted,
  • 00:18:35.788 --> 00:18:36.689
  • Who's the gifted, who has the right version,
  • 00:18:36.755 --> 00:18:38.290
  • Who has the right version, who has the right doctrine,
  • 00:18:38.357 --> 00:18:39.592
  • Who has the right doctrine, who has the right this.
  • 00:18:39.658 --> 00:18:42.361
  • Who has the right this. it's godless chatter.
  • 00:18:42.428 --> 00:18:44.463
  • It's godless chatter. and those who indulge in
  • 00:18:44.530 --> 00:18:45.264
  • And those who indulge in it become more ungodly,
  • 00:18:45.331 --> 00:18:47.333
  • It become more ungodly, more hateful,
  • 00:18:47.399 --> 00:18:48.267
  • More hateful, more hateful, more hateful.
  • 00:18:48.334 --> 00:18:50.736
  • More hateful, more hateful. the crucify him crowd
  • 00:18:50.803 --> 00:18:52.505
  • The crucify him crowd is not on god's side.
  • 00:18:52.571 --> 00:18:55.241
  • Is not on god's side. the one that's trying to burn
  • 00:18:55.307 --> 00:18:56.509
  • The one that's trying to burn everybody at the stake,
  • 00:18:56.575 --> 00:18:57.776
  • Everybody at the stake, that's not on god's side.
  • 00:18:57.843 --> 00:19:01.547
  • That's not on god's side. not saying that we
  • 00:19:01.614 --> 00:19:02.381
  • Not saying that we don't take stands,
  • 00:19:02.448 --> 00:19:03.749
  • Don't take stands, i'm saying that we
  • 00:19:03.816 --> 00:19:04.583
  • I'm saying that we take stands with grace,
  • 00:19:04.650 --> 00:19:06.352
  • Take stands with grace, we take stands with love.
  • 00:19:06.418 --> 00:19:08.354
  • We take stands with love. now, watch what it says.
  • 00:19:08.420 --> 00:19:09.288
  • Now, watch what it says. "their teaching was spread
  • 00:19:09.355 --> 00:19:10.756
  • "their teaching was spread like gangrene,"
  • 00:19:10.823 --> 00:19:13.559
  • Like gangrene," we'll talk about
  • 00:19:13.626 --> 00:19:14.226
  • We'll talk about that in a minute.
  • 00:19:14.293 --> 00:19:15.027
  • That in a minute. "among them are hymenaeus
  • 00:19:15.094 --> 00:19:16.762
  • "among them are hymenaeus and philetus who have
  • 00:19:16.829 --> 00:19:18.831
  • And philetus who have departed from the truth,"
  • 00:19:18.898 --> 00:19:20.099
  • Departed from the truth," again, they have
  • 00:19:20.166 --> 00:19:22.134
  • Again, they have a misunderstanding
  • 00:19:22.201 --> 00:19:22.968
  • A misunderstanding of the resurrection that
  • 00:19:23.035 --> 00:19:23.836
  • Of the resurrection that jesus christ is alive,
  • 00:19:23.903 --> 00:19:25.237
  • Jesus christ is alive, "they destroy the faith of some.
  • 00:19:25.304 --> 00:19:26.572
  • "they destroy the faith of some. nevertheless, god's solid
  • 00:19:26.639 --> 00:19:27.740
  • Nevertheless, god's solid foundation stands firm,
  • 00:19:27.806 --> 00:19:29.241
  • Foundation stands firm, and we're sealed
  • 00:19:29.308 --> 00:19:30.176
  • And we're sealed with this inscription:
  • 00:19:30.242 --> 00:19:31.310
  • With this inscription: 'the lord knows
  • 00:19:31.377 --> 00:19:32.444
  • 'the lord knows those who are his.'"
  • 00:19:32.511 --> 00:19:35.714
  • Those who are his.'" isn't that beautiful?
  • 00:19:35.781 --> 00:19:38.450
  • Isn't that beautiful? so, the bottom line
  • 00:19:38.517 --> 00:19:40.119
  • Of a false teacher,
  • 00:19:40.219 --> 00:19:44.857
  • Of a false teacher, the first quality that you
  • 00:19:44.924 --> 00:19:46.091
  • The first quality that you see is they call other
  • 00:19:46.158 --> 00:19:48.093
  • See is they call other people false teachers.
  • 00:19:48.160 --> 00:19:52.031
  • People false teachers. that's how you know.
  • 00:19:52.097 --> 00:19:53.766
  • That's how you know. the moment someone takes
  • 00:19:53.832 --> 00:19:55.000
  • The moment someone takes somebody's picture
  • 00:19:55.067 --> 00:19:55.768
  • Somebody's picture and they put it up
  • 00:19:55.834 --> 00:19:56.468
  • And they put it up here and says,
  • 00:19:56.535 --> 00:19:57.069
  • Here and says, "this person's bad
  • 00:19:57.136 --> 00:19:57.970
  • "this person's bad and i'm good,"
  • 00:19:58.037 --> 00:19:59.738
  • And i'm good," probably your warning.
  • 00:19:59.805 --> 00:20:03.709
  • Probably your warning. it's a quiet church.
  • 00:20:03.776 --> 00:20:06.212
  • It's a quiet church. but i wanna show you
  • 00:20:06.278 --> 00:20:07.046
  • But i wanna show you how paul talked about it,
  • 00:20:07.112 --> 00:20:08.380
  • How paul talked about it, not how i'm gonna talk about it.
  • 00:20:08.447 --> 00:20:10.082
  • Not how i'm gonna talk about it. i don't have no picture
  • 00:20:10.149 --> 00:20:10.849
  • I don't have no picture of anybody up here.
  • 00:20:10.916 --> 00:20:13.352
  • Of anybody up here. but this is what he said.
  • 00:20:13.419 --> 00:20:15.421
  • But this is what he said. so, he introduces
  • 00:20:15.487 --> 00:20:16.655
  • So, he introduces these two people,
  • 00:20:16.722 --> 00:20:17.556
  • These two people, philetus and alexander.
  • 00:20:17.623 --> 00:20:19.959
  • Philetus and alexander. and the way that this worked
  • 00:20:20.025 --> 00:20:20.893
  • And the way that this worked is paul would
  • 00:20:20.960 --> 00:20:21.827
  • Is paul would go into a community,
  • 00:20:21.894 --> 00:20:23.529
  • Go into a community, and he would win
  • 00:20:23.596 --> 00:20:25.631
  • And he would win people to christ.
  • 00:20:25.698 --> 00:20:27.333
  • People to christ. he would disciple them,
  • 00:20:27.399 --> 00:20:28.467
  • He would disciple them, he would love them,
  • 00:20:28.534 --> 00:20:29.335
  • He would love them, he would establish
  • 00:20:29.401 --> 00:20:30.269
  • He would establish the foundation of a church.
  • 00:20:30.336 --> 00:20:32.838
  • The foundation of a church. eventually, he would find
  • 00:20:32.905 --> 00:20:34.640
  • Eventually, he would find a young person,
  • 00:20:34.707 --> 00:20:35.274
  • A young person, a young man,
  • 00:20:35.341 --> 00:20:35.908
  • A young man, a leader to come and pastor
  • 00:20:35.975 --> 00:20:37.509
  • A leader to come and pastor that church.
  • 00:20:37.576 --> 00:20:38.577
  • That church. and then paul would move
  • 00:20:38.644 --> 00:20:39.678
  • And then paul would move on to another city,
  • 00:20:39.745 --> 00:20:41.614
  • On to another city, win some people to christ,
  • 00:20:41.680 --> 00:20:42.848
  • Win some people to christ, begin to build a church there.
  • 00:20:42.915 --> 00:20:44.583
  • Begin to build a church there. or he will go check
  • 00:20:44.650 --> 00:20:46.151
  • Or he will go check on another church,
  • 00:20:46.218 --> 00:20:47.419
  • On another church, or many times he's in prison.
  • 00:20:47.486 --> 00:20:50.089
  • Or many times he's in prison. that's when he's writing
  • 00:20:50.155 --> 00:20:50.923
  • That's when he's writing this letter.
  • 00:20:50.990 --> 00:20:51.657
  • This letter. so, when he's not in prison,
  • 00:20:51.724 --> 00:20:53.292
  • So, when he's not in prison, he's planting churches,
  • 00:20:53.359 --> 00:20:54.426
  • He's planting churches, taking care of churches,
  • 00:20:54.493 --> 00:20:55.394
  • Taking care of churches, building churches.
  • 00:20:55.461 --> 00:20:56.228
  • Building churches. when he is in prison,
  • 00:20:56.295 --> 00:20:57.630
  • When he is in prison, he's sending letters
  • 00:20:57.696 --> 00:20:58.530
  • He's sending letters like this to young pastors
  • 00:20:58.597 --> 00:21:00.299
  • Like this to young pastors like timothy talking to them
  • 00:21:00.366 --> 00:21:01.934
  • Like timothy talking to them about how they're going
  • 00:21:02.001 --> 00:21:03.202
  • About how they're going to run into different
  • 00:21:03.269 --> 00:21:04.169
  • To run into different obstacles as leaders.
  • 00:21:04.236 --> 00:21:06.372
  • Obstacles as leaders. not knowing that this letter
  • 00:21:06.438 --> 00:21:08.040
  • Not knowing that this letter is going to get into the cannon
  • 00:21:08.107 --> 00:21:09.141
  • Is going to get into the cannon of scripture and that
  • 00:21:09.208 --> 00:21:10.175
  • Of scripture and that we're going to read
  • 00:21:10.242 --> 00:21:10.876
  • We're going to read it at the time.
  • 00:21:10.943 --> 00:21:12.645
  • It at the time. so, that's what paul
  • 00:21:12.711 --> 00:21:13.679
  • So, that's what paul is primarily doing.
  • 00:21:13.746 --> 00:21:14.980
  • Is primarily doing. and he says,
  • 00:21:15.047 --> 00:21:15.781
  • And he says, "so what happen is i'm here,
  • 00:21:15.848 --> 00:21:17.516
  • "so what happen is i'm here, i plant this church,
  • 00:21:17.583 --> 00:21:18.817
  • I plant this church, i win these people to christ,
  • 00:21:18.884 --> 00:21:20.152
  • I win these people to christ, i teach them,
  • 00:21:20.219 --> 00:21:21.020
  • I teach them, i give them a basic foundation,
  • 00:21:21.086 --> 00:21:22.821
  • I give them a basic foundation, i put a pastor over them,
  • 00:21:22.888 --> 00:21:24.623
  • I put a pastor over them, i move on to this next place,
  • 00:21:24.690 --> 00:21:26.659
  • I move on to this next place, and then people
  • 00:21:26.725 --> 00:21:27.726
  • And then people come in behind me,
  • 00:21:27.793 --> 00:21:29.228
  • Come in behind me, and they start eroding
  • 00:21:29.295 --> 00:21:30.462
  • And they start eroding away at what i've done,
  • 00:21:30.529 --> 00:21:33.832
  • Away at what i've done, who i am,
  • 00:21:33.899 --> 00:21:34.833
  • Who i am, and what i've taught them.
  • 00:21:34.900 --> 00:21:37.036
  • And what i've taught them. if you read the commentaries,
  • 00:21:37.102 --> 00:21:38.537
  • If you read the commentaries, this is exactly what it says
  • 00:21:38.604 --> 00:21:40.205
  • This is exactly what it says these people did and almost
  • 00:21:40.272 --> 00:21:42.007
  • These people did and almost every letter from paul,
  • 00:21:42.074 --> 00:21:43.242
  • Every letter from paul, you see him dealing
  • 00:21:43.309 --> 00:21:44.610
  • You see him dealing with these people.
  • 00:21:44.677 --> 00:21:47.079
  • With these people. they all felt a need to come
  • 00:21:47.146 --> 00:21:49.014
  • They all felt a need to come in behind paul's back
  • 00:21:49.081 --> 00:21:50.916
  • In behind paul's back and correct his teaching.
  • 00:21:50.983 --> 00:21:53.319
  • And correct his teaching. they were corrective
  • 00:21:53.385 --> 00:21:54.420
  • They were corrective in saying paul is inadequate
  • 00:21:54.486 --> 00:21:56.989
  • In saying paul is inadequate or incomplete,
  • 00:21:57.056 --> 00:21:58.691
  • Or incomplete, and their claim --
  • 00:21:58.757 --> 00:21:59.658
  • And their claim -- this is --
  • 00:21:59.725 --> 00:22:00.259
  • This is -- read any commentary.
  • 00:22:00.326 --> 00:22:01.260
  • Read any commentary. take this, go home and study it.
  • 00:22:01.327 --> 00:22:03.262
  • Take this, go home and study it. they claim to have a superior
  • 00:22:03.329 --> 00:22:06.498
  • They claim to have a superior understanding of god,
  • 00:22:06.565 --> 00:22:08.167
  • Understanding of god, god's word,
  • 00:22:08.233 --> 00:22:09.335
  • God's word, and god's will than paul.
  • 00:22:09.401 --> 00:22:12.237
  • And god's will than paul. in other words,
  • 00:22:12.304 --> 00:22:13.038
  • In other words, paul is inferior,
  • 00:22:13.105 --> 00:22:15.207
  • Paul is inferior, we're the anointed ones.
  • 00:22:15.274 --> 00:22:17.042
  • We're the anointed ones. what are the marks
  • 00:22:17.109 --> 00:22:17.843
  • What are the marks of these people?
  • 00:22:17.910 --> 00:22:18.944
  • Of these people? they quarrel about with words,
  • 00:22:19.011 --> 00:22:21.480
  • They quarrel about with words, godless chatter.
  • 00:22:21.547 --> 00:22:22.781
  • Godless chatter. for what?
  • 00:22:22.848 --> 00:22:23.716
  • For what? the ruin of the hearer.
  • 00:22:23.782 --> 00:22:26.552
  • The ruin of the hearer. to cause a lack of confidence
  • 00:22:26.618 --> 00:22:29.154
  • To cause a lack of confidence in the person that god
  • 00:22:29.221 --> 00:22:30.356
  • In the person that god has put out front storming
  • 00:22:30.422 --> 00:22:32.091
  • Has put out front storming the beach.
  • 00:22:32.157 --> 00:22:33.726
  • The beach. let me put it in a way that
  • 00:22:33.792 --> 00:22:34.727
  • Let me put it in a way that we live in our day with this.
  • 00:22:34.793 --> 00:22:38.664
  • We live in our day with this. have you ever heard
  • 00:22:38.731 --> 00:22:39.398
  • Have you ever heard of the 12th man in football?
  • 00:22:39.465 --> 00:22:42.067
  • Of the 12th man in football? do you know that there
  • 00:22:42.134 --> 00:22:42.735
  • Do you know that there are football teams
  • 00:22:42.801 --> 00:22:43.635
  • Are football teams that are known by
  • 00:22:43.702 --> 00:22:44.903
  • That are known by their 12th man?
  • 00:22:44.970 --> 00:22:46.171
  • Their 12th man? if you go to the seattle
  • 00:22:46.238 --> 00:22:46.939
  • If you go to the seattle seahawks for example,
  • 00:22:47.005 --> 00:22:48.073
  • Seahawks for example, they're known by the decibel
  • 00:22:48.140 --> 00:22:49.742
  • They're known by the decibel levels of the fans
  • 00:22:49.808 --> 00:22:51.143
  • Levels of the fans in the crowd?
  • 00:22:51.210 --> 00:22:52.077
  • In the crowd? they call it the 12th man.
  • 00:22:52.144 --> 00:22:53.212
  • They call it the 12th man. there are 11 men on the field
  • 00:22:53.278 --> 00:22:55.013
  • There are 11 men on the field and there's the 12th man
  • 00:22:55.080 --> 00:22:56.148
  • And there's the 12th man who is the crowd.
  • 00:22:56.215 --> 00:22:58.083
  • Who is the crowd. and their noise level
  • 00:22:58.150 --> 00:22:59.952
  • And their noise level determines how they participate
  • 00:23:00.018 --> 00:23:01.587
  • Determines how they participate in the game.
  • 00:23:01.653 --> 00:23:02.821
  • In the game. well, the primary way a 12th man
  • 00:23:02.888 --> 00:23:05.190
  • Well, the primary way a 12th man comes into play is when
  • 00:23:05.257 --> 00:23:08.460
  • Comes into play is when their team is on defense.
  • 00:23:08.527 --> 00:23:11.830
  • Their team is on defense. when their team is on defense,
  • 00:23:11.897 --> 00:23:13.198
  • When their team is on defense, what happens is you get to third
  • 00:23:13.265 --> 00:23:15.934
  • What happens is you get to third down or maybe you're at the goal
  • 00:23:16.001 --> 00:23:17.836
  • Down or maybe you're at the goal line and they don't want
  • 00:23:17.903 --> 00:23:21.106
  • Line and they don't want the other team to score,
  • 00:23:21.173 --> 00:23:23.008
  • The other team to score, so they increase
  • 00:23:23.075 --> 00:23:24.076
  • So they increase the noise level,
  • 00:23:24.143 --> 00:23:25.444
  • The noise level, they start screaming,
  • 00:23:25.511 --> 00:23:26.478
  • They start screaming, they start shouting,
  • 00:23:26.545 --> 00:23:27.546
  • They start shouting, they start doing anything
  • 00:23:27.613 --> 00:23:29.047
  • They start doing anything they can do
  • 00:23:29.114 --> 00:23:30.582
  • They can do to cause miscommunication,
  • 00:23:30.649 --> 00:23:32.518
  • To cause miscommunication, misunderstanding, and confusion
  • 00:23:32.584 --> 00:23:35.654
  • Misunderstanding, and confusion on the field so the offense
  • 00:23:35.721 --> 00:23:37.923
  • On the field so the offense does not advance, right?
  • 00:23:37.990 --> 00:23:42.161
  • Does not advance, right? they're not on the field,
  • 00:23:42.227 --> 00:23:44.663
  • They're not on the field, they're just making noise about
  • 00:23:44.730 --> 00:23:47.099
  • They're just making noise about what's happening
  • 00:23:47.166 --> 00:23:48.367
  • What's happening to cause confusion.
  • 00:23:48.434 --> 00:23:50.969
  • To cause confusion. if you've ever been
  • 00:23:51.036 --> 00:23:52.171
  • If you've ever been to a basketball game,
  • 00:23:52.237 --> 00:23:53.305
  • To a basketball game, you would see this.
  • 00:23:53.372 --> 00:23:54.139
  • You would see this. the person's at the free
  • 00:23:54.206 --> 00:23:55.040
  • The person's at the free throw line.
  • 00:23:55.107 --> 00:23:55.974
  • Throw line. and behind the basketball goal,
  • 00:23:56.041 --> 00:23:57.910
  • And behind the basketball goal, there's all kinds of people
  • 00:23:57.976 --> 00:23:59.011
  • There's all kinds of people with their noodles,
  • 00:23:59.077 --> 00:24:00.379
  • With their noodles, and they got noise things,
  • 00:24:00.446 --> 00:24:02.080
  • And they got noise things, and they got --
  • 00:24:02.147 --> 00:24:02.815
  • And they got -- they're doing all kind
  • 00:24:02.881 --> 00:24:03.515
  • They're doing all kind of things that they can.
  • 00:24:03.582 --> 00:24:04.550
  • Of things that they can. they've got signs,
  • 00:24:04.616 --> 00:24:05.717
  • They've got signs, and their goal is to distract
  • 00:24:05.784 --> 00:24:09.087
  • And their goal is to distract the person at
  • 00:24:09.154 --> 00:24:10.222
  • The person at the free throw line
  • 00:24:10.289 --> 00:24:12.024
  • The free throw line from putting the ball
  • 00:24:12.090 --> 00:24:13.559
  • From putting the ball through the hoop.
  • 00:24:13.625 --> 00:24:16.395
  • Through the hoop. the person at the free throw
  • 00:24:16.462 --> 00:24:17.563
  • The person at the free throw line does not get off the court
  • 00:24:17.629 --> 00:24:19.832
  • Line does not get off the court and go to those in the crowd
  • 00:24:19.898 --> 00:24:21.934
  • And go to those in the crowd and try to make sure
  • 00:24:22.000 --> 00:24:22.968
  • And try to make sure that they understand
  • 00:24:23.035 --> 00:24:23.902
  • That they understand where they're coming from.
  • 00:24:23.969 --> 00:24:25.437
  • Where they're coming from. "do you like me?
  • 00:24:25.504 --> 00:24:26.271
  • "do you like me? would you understand me?
  • 00:24:26.338 --> 00:24:27.673
  • Would you understand me? i don't want you to think
  • 00:24:27.739 --> 00:24:28.774
  • I don't want you to think of me like i'm that bad."
  • 00:24:28.841 --> 00:24:30.342
  • Of me like i'm that bad." no, he already knows
  • 00:24:30.409 --> 00:24:31.944
  • No, he already knows they're on the opposing team.
  • 00:24:32.010 --> 00:24:34.913
  • They're on the opposing team. he already knows that.
  • 00:24:34.980 --> 00:24:36.815
  • He already knows that. they're the 12th man.
  • 00:24:36.882 --> 00:24:38.250
  • They're the 12th man. and he's got a job to do,
  • 00:24:38.317 --> 00:24:39.985
  • And he's got a job to do, and that job that has --
  • 00:24:40.052 --> 00:24:41.854
  • And that job that has -- he's been qualified to be
  • 00:24:41.920 --> 00:24:43.622
  • He's been qualified to be right there at that moment,
  • 00:24:43.689 --> 00:24:45.557
  • Right there at that moment, and he has to know who's
  • 00:24:45.624 --> 00:24:46.992
  • And he has to know who's qualified him to be there,
  • 00:24:47.059 --> 00:24:48.427
  • Qualified him to be there, and that's not the distracters
  • 00:24:48.494 --> 00:24:49.895
  • And that's not the distracters in the crowd,
  • 00:24:49.962 --> 00:24:50.729
  • In the crowd, and he stands up
  • 00:24:50.796 --> 00:24:51.597
  • And he stands up to free throw line.
  • 00:24:51.663 --> 00:24:52.531
  • To free throw line. and the more he can remove
  • 00:24:52.598 --> 00:24:53.966
  • And the more he can remove the distractions,
  • 00:24:54.032 --> 00:24:54.800
  • The distractions, the more he can put
  • 00:24:54.867 --> 00:24:55.667
  • The more he can put that ball through that net
  • 00:24:55.734 --> 00:24:57.202
  • That ball through that net and score over and over again.
  • 00:24:57.269 --> 00:25:00.439
  • And score over and over again. and what paul
  • 00:25:00.506 --> 00:25:01.106
  • And what paul is telling timothy,
  • 00:25:01.173 --> 00:25:02.207
  • Is telling timothy, “timothy, do not be distracted.
  • 00:25:02.274 --> 00:25:05.878
  • “timothy, do not be distracted. i've called you,
  • 00:25:05.944 --> 00:25:06.979
  • I've called you, i've anointed you,
  • 00:25:07.045 --> 00:25:08.046
  • I've anointed you, i've placed you in the game,
  • 00:25:08.113 --> 00:25:09.982
  • I've placed you in the game, i want you to storm
  • 00:25:10.048 --> 00:25:11.016
  • I want you to storm those beaches,
  • 00:25:11.083 --> 00:25:12.050
  • Those beaches, i want you to make the play,
  • 00:25:12.117 --> 00:25:13.852
  • I want you to make the play, i want you to move
  • 00:25:13.919 --> 00:25:14.887
  • I want you to move the ball down the field,
  • 00:25:14.953 --> 00:25:16.188
  • The ball down the field, i want you to put the ball
  • 00:25:16.255 --> 00:25:17.356
  • I want you to put the ball through the hoop,
  • 00:25:17.422 --> 00:25:18.190
  • Through the hoop, i want you to win souls,
  • 00:25:18.257 --> 00:25:19.825
  • I want you to win souls, preach the gospel.
  • 00:25:19.892 --> 00:25:21.927
  • Preach the gospel. that's what i want you to do.”
  • 00:25:21.994 --> 00:25:23.061
  • [applause]
  • 00:25:23.562 --> 00:25:25.531
  • >> thank you so much
  • 00:25:26.098 --> 00:25:26.665
  • >> thank you so much for spending some time
  • 00:25:26.732 --> 00:25:27.599
  • For spending some time with us today.
  • 00:25:27.666 --> 00:25:28.767
  • With us today. we're trusting that god's word,
  • 00:25:28.834 --> 00:25:30.269
  • We're trusting that god's word, as it does,
  • 00:25:30.335 --> 00:25:31.303
  • As it does, made a difference
  • 00:25:31.370 --> 00:25:32.671
  • Made a difference in your life today,
  • 00:25:32.738 --> 00:25:33.872
  • In your life today, and we're just here
  • 00:25:33.939 --> 00:25:35.173
  • And we're just here to be a blessing to you,
  • 00:25:35.240 --> 00:25:36.108
  • To be a blessing to you, we're here to serve
  • 00:25:36.174 --> 00:25:36.808
  • We're here to serve however we can.
  • 00:25:36.875 --> 00:25:37.943
  • However we can. if we can pray with you,
  • 00:25:38.010 --> 00:25:39.044
  • If we can pray with you, they'll communicate that.
  • 00:25:39.111 --> 00:25:40.345
  • They'll communicate that. if you wanna share
  • 00:25:40.412 --> 00:25:41.179
  • If you wanna share with us your story.
  • 00:25:41.246 --> 00:25:43.315
  • With us your story. it always means so much
  • 00:25:43.382 --> 00:25:44.650
  • It always means so much when we get the letters,
  • 00:25:44.716 --> 00:25:45.884
  • When we get the letters, when we hear about
  • 00:25:45.951 --> 00:25:47.119
  • When we hear about what god's doing in your life
  • 00:25:47.185 --> 00:25:48.687
  • What god's doing in your life so we can begin to think about
  • 00:25:48.754 --> 00:25:50.289
  • So we can begin to think about you and pray with you
  • 00:25:50.355 --> 00:25:51.557
  • You and pray with you more specifically.
  • 00:25:51.623 --> 00:25:52.824
  • More specifically. and so, please call us
  • 00:25:52.891 --> 00:25:54.259
  • And so, please call us if you need prayer today
  • 00:25:54.326 --> 00:25:55.627
  • If you need prayer today and know that you are
  • 00:25:55.694 --> 00:25:57.029
  • And know that you are very important to us.
  • 00:25:57.095 --> 00:25:58.363
  • Very important to us. more importantly,
  • 00:25:58.430 --> 00:25:59.531
  • More importantly, you matter to god.
  • 00:25:59.598 --> 00:26:00.599
  • You matter to god. we'll see you next time.
  • 00:26:00.666 --> 00:26:01.567
  • >> ♪ open the eyes ♪
  • 00:26:02.100 --> 00:26:03.435
  • ♪ of my heart lord ♪
  • 00:26:03.502 --> 00:26:07.239
  • ♪ open the eyes ♪
  • 00:26:07.306 --> 00:26:09.207
  • ♪ of my heart ♪
  • 00:26:09.274 --> 00:26:11.543
  • ♪ i want to see you ♪
  • 00:26:11.610 --> 00:26:17.149
  • ♪ open the eyes ♪
  • 00:26:17.215 --> 00:26:26.325
  • ♪ of my heart lord ♪
  • 00:26:26.391 --> 00:26:29.928
  • ♪ open the eyes ♪
  • 00:26:29.995 --> 00:26:31.830
  • ♪ of my heart ♪
  • 00:26:31.897 --> 00:26:34.232
  • ♪ i want to see you ♪
  • 00:26:34.299 --> 00:26:39.771
  • ♪ to see ♪
  • 00:26:39.838 --> 00:26:45.077
  • ♪ to see you ♪
  • 00:26:45.143 --> 00:26:46.778
  • ♪ high and lifted up ♪
  • 00:26:46.845 --> 00:26:52.384
  • ♪ shining in the light ♪
  • 00:26:52.451 --> 00:26:54.353
  • ♪ of your glory ♪
  • 00:26:54.419 --> 00:26:57.990
  • ♪ pour out your power ♪
  • 00:26:58.056 --> 00:27:00.125
  • ♪ and love ♪
  • 00:27:00.192 --> 00:27:02.060
  • ♪ as we sing ♪
  • 00:27:02.127 --> 00:27:03.729
  • ♪ holy holy holy ♪
  • 00:27:03.795 --> 00:27:07.699
  • ♪ to see you ♪
  • 00:27:07.766 --> 00:27:09.334
  • ♪ high and lifted up ♪
  • 00:27:09.401 --> 00:27:14.973
  • ♪ shining in the light ♪
  • 00:27:15.040 --> 00:27:16.875
  • ♪ of your glory ♪
  • 00:27:16.942 --> 00:27:20.545
  • ♪ pour out your power ♪
  • 00:27:20.612 --> 00:27:22.781
  • ♪ and love ♪
  • 00:27:22.848 --> 00:27:24.516
  • ♪ as we sing ♪
  • 00:27:24.583 --> 00:27:26.284
  • ♪ holy holy holy ♪
  • 00:27:26.351 --> 00:27:29.010