Marcus Mecum - Divine Revolution (Part 1)

February 2, 2025 | S25:E5

Leaving an eternal legacy through the wisdom and life-changing truths from God’s Word.

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Marcus Mecum | Marcus Mecum - Divine Revolution (Part 1) | February 2, 2025
  • ♪ ♪
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  • ♪ ♪
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  • >> alright, if you got
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  • >> alright, if you got your bibles,
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  • Your bibles, turn with me to luke 19.
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  • Turn with me to luke 19. luke 19:11,
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  • Luke 19:11, a familiar parable,
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  • A familiar parable, the parable of the talents,
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  • The parable of the talents, or the minas.
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  • Or the minas. this is a parable
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  • This is a parable concerning the kingdom of god.
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  • Concerning the kingdom of god. everybody say,
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  • Everybody say, "the kingdom of god."
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  • "the kingdom of god." >> congregation: the kingdom
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  • >> congregation: the kingdom of god.
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  • >> "now as they heard
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  • >> "now as they heard these things,
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  • These things, he spoke another parable,
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  • He spoke another parable, because he was
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  • Because he was nearing jerusalem,
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  • Nearing jerusalem, because they thought
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  • Because they thought the kingdom of god
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  • The kingdom of god would appear immediately.
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  • Would appear immediately. therefore he said,
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  • Therefore he said, 'a certain nobleman
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  • 'a certain nobleman went into a far country
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  • Went into a far country to receive for himself
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  • To receive for himself a kingdom and to return.'"
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  • A kingdom and to return.'" he's coming back,
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  • He's coming back, in case you wanna know.
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  • In case you wanna know. "and so he called
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  • "and so he called ten of his servants,
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  • Ten of his servants, delivered to them ten minas,
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  • Delivered to them ten minas, and said to them,
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  • And said to them, 'do business.'"
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  • 'do business.'" the king james
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  • The king james version says, "occupy."
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  • Version says, "occupy." i like they word occupy.
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  • I like they word occupy. carry on, keep on going,
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  • Carry on, keep on going, keep pressing, keep fighting.
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  • Keep pressing, keep fighting. "occupy until i come."
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  • I want to use that familiar
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  • I want to use that familiar parable to talk to you
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  • Parable to talk to you about a few things that
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  • About a few things that i feel like the church
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  • I feel like the church as a whole needs to hear.
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  • As a whole needs to hear. it says, "occupy until i come,'
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  • It says, "occupy until i come,' but what are we to occupy?
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  • But what are we to occupy? well, it tells us
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  • Well, it tells us it's the kingdom of god.
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  • It's the kingdom of god. you might say,
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  • You might say, "well, how do we occupy
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  • "well, how do we occupy the kingdom of god
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  • The kingdom of god until he comes?"
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  • Until he comes?" and it also teaches us that,
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  • And it also teaches us that, that we are not owners
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  • That we are not owners but we are stewards.
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  • But we are stewards. we're to steward
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  • We're to steward the kingdom until he comes.
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  • The kingdom until he comes. you might remember
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  • You might remember hearing that phrase,
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  • Hearing that phrase, "occupy wall street"
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  • "occupy wall street" back in 2011.
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  • Back in 2011. it's a phrase that was coined
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  • It's a phrase that was coined because of the protests
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  • Because of the protests that began on saturday,
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  • That began on saturday, december 18th, 2010.
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  • December 18th, 2010. a revolutionary wave of
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  • A revolutionary wave of public demonstrations
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  • Public demonstrations began that rocked
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  • Began that rocked the muslim world.
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  • The muslim world. it all started when
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  • It all started when a 26 year old tunisian
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  • A 26 year old tunisian street vendor named
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  • Street vendor named mohammed bouazizi
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  • Mohammed bouazizi set himself on fire.
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  • Set himself on fire. he was protesting
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  • He was protesting the repeated humiliation
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  • The repeated humiliation and harassment that had
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  • And harassment that had been inflicted upon him
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  • Been inflicted upon him by local authorities.
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  • By local authorities. within hours,
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  • Within hours, mass protests engulfed
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  • Mass protests engulfed the streets of that city.
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  • The streets of that city. within one month,
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  • Within one month, the president of
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  • The president of that country had fled.
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  • That country had fled. and the wave of unrest swept
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  • And the wave of unrest swept across national boundaries
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  • Across national boundaries all over the world.
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  • All over the world. corrupt governments,
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  • Corrupt governments, one after another,
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  • One after another, after another,
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  • After another, were dismantled
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  • Were dismantled and overthrown.
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  • And overthrown. this moment in history
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  • This moment in history changed the hopes
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  • Changed the hopes and the dreams
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  • And the dreams of millions of people.
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  • Of millions of people. a simple street vendor
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  • A simple street vendor shook the world.
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  • Shook the world. and it leads us all to know
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  • And it leads us all to know what can happen when one man
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  • What can happen when one man chooses to set himself on fire.
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  • Chooses to set himself on fire. john wesley was once asked,
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  • John wesley was once asked, "why do so many people
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  • "why do so many people come to hear you preach?"
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  • Come to hear you preach?" and he said,
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  • And he said, "i just set myself on fire
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  • "i just set myself on fire and they come to watch me burn."
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  • And they come to watch me burn." spurgeon said, "put some fire
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  • Spurgeon said, "put some fire in the sermon, or put
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  • In the sermon, or put the sermon in the fire."
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  • The sermon in the fire." i think it applies to what
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  • I think it applies to what i do, but i think it also
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  • I do, but i think it also applies to what you do.
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  • Applies to what you do. doesn't do me any good
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  • Doesn't do me any good if i put fire in the sermon
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  • If i put fire in the sermon if you don't put fire
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  • If you don't put fire into listening to
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  • Into listening to the sermon, right?
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  • The sermon, right? what did those two that
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  • What did those two that walked with jesus onto
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  • Walked with jesus onto the road to emmaus,
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  • The road to emmaus, what did they say?
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  • What did they say? they said that,
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  • They said that, "our hearts burned within us
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  • "our hearts burned within us as we heard him speak."
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  • As we heard him speak." it's not just i'm burning,
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  • It's not just i'm burning, it's your burning as well.
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  • It's your burning as well. if you sing a song
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  • If you sing a song put some fire in the song
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  • Put some fire in the song or put the song in the fire.
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  • Or put the song in the fire. when you come into god's house
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  • When you come into god's house and you worship
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  • And you worship and you offer him
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  • And you offer him that sacrifice of praise
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  • That sacrifice of praise put some fire in your worship,
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  • Put some fire in your worship, put some fire in your
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  • Put some fire in your service to him,
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  • Service to him, or what good is it?
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  • Or what good is it? you see, the thing
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  • You see, the thing that we see in this story
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  • That we see in this story where that occupy wall street
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  • Where that occupy wall street was coined is it takes
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  • Was coined is it takes a special kind of sacrifice
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  • A special kind of sacrifice to start a revolution.
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  • To start a revolution. revolutions are
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  • Revolutions are not created equal
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  • Not created equal and not all revolutions
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  • And not all revolutions are noble.
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  • Are noble. stakes are different
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  • Stakes are different in different places,
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  • In different places, and in different times.
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  • And in different times. we are potentially
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  • We are potentially in a different time.
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  • In a different time. revolution without sacrifice
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  • Revolution without sacrifice always ends in rebellion.
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  • Always ends in rebellion. revolution is from
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  • Revolution is from the latin word,
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  • The latin word, "revoltis", which means
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  • "revoltis", which means to turn or to roll back.
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  • To turn or to roll back. rebellion is from
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  • Rebellion is from the latin word,
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  • The latin word, "rebellionis",
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  • "rebellionis", which means to wage war.
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  • Which means to wage war. so, this teaches us
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  • So, this teaches us that revolution
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  • That revolution is self-less,
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  • Is self-less, rebellion is selfish.
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  • Rebellion is selfish. revolution unites,
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  • Revolution unites, rebellion divides.
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  • Rebellion divides. revolution returns us
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  • Revolution returns us to the great principles
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  • To the great principles of the past,
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  • Of the past, rebellion sacrifices
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  • Rebellion sacrifices the great principles
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  • The great principles of the past for cheap
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  • Of the past for cheap comforts in the present.
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  • Comforts in the present. revolution cost me deeply,
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  • Revolution cost me deeply, rebellion always
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  • Rebellion always costs others deeply.
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  • Costs others deeply. so, if you look
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  • So, if you look at world history,
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  • At world history, or you look at church history,
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  • Or you look at church history, revolutions have always
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  • Revolutions have always been necessary,
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  • Been necessary, and so, i wanna give you
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  • And so, i wanna give you three insights into
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  • Three insights into a divine revolution.
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  • A divine revolution. number one: christianity
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  • Number one: christianity is a revolutionary kingdom.
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  • Is a revolutionary kingdom. that's what we read
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  • That's what we read about in our text,
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  • About in our text, the kingdom of god.
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  • The kingdom of god. so, this is not a republic,
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  • So, this is not a republic, this is not a democracy,
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  • This is not a democracy, it is not a dictatorship,
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  • It is not a dictatorship, it is a kingdom,
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  • It is a kingdom, we are part of
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  • We are part of the kingdom of god,
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  • The kingdom of god, and kingdoms are run by
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  • And kingdoms are run by the rule of a king,
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  • The rule of a king, not the mood of the masses,
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  • Not the mood of the masses, not the temperature
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  • Not the temperature of the times,
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  • Of the times, but the rule of the king.
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  • But the rule of the king. the apostle paul
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  • The apostle paul wrote to timothy
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  • Wrote to timothy and he said,
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  • And he said, "jesus is king eternal,
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  • "jesus is king eternal, immortal, invisible,
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  • Immortal, invisible, the only wise god to whom be
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  • The only wise god to whom be honor and glory
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  • Honor and glory forever and ever."
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  • Forever and ever." he is king,
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  • He is king, and this is his kingdom,
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  • And this is his kingdom, and he invites us,
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  • And he invites us, he extends an invitation
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  • He extends an invitation to you and i to
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  • To you and i to enter his kingdom.
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  • Enter his kingdom. however, we must do it
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  • However, we must do it on his terms,
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  • On his terms, or we don't do it at all.
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  • Or we don't do it at all. if you wanna enter
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  • If you wanna enter a relationship with the king
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  • A relationship with the king i hesitate to tell you
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  • I hesitate to tell you it is his kingdom,
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  • It is his kingdom, and it is his terms,
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  • And it is his terms, otherwise, there is no deal.
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  • Romans 12 says,
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  • Romans 12 says, "i beseech you, brethren,
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  • "i beseech you, brethren, by the mercies of god,
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  • By the mercies of god, that you present your bodies"
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  • That you present your bodies" not your spirit,
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  • Not your spirit, your body, your physical world,
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  • Your body, your physical world, your physical life,
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  • Your physical life, your everyday life,
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  • Your everyday life, what you do,
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  • What you do, your actions,
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  • Your actions, everything about you,
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  • Everything about you, not just your spirit.
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  • Not just your spirit. if you have jesus
  • 00:08:02.121 --> 00:08:03.056
  • In your heart
  • 00:08:03.156 --> 00:08:03.890
  • In your heart you let him out.
  • 00:08:03.957 --> 00:08:04.991
  • You let him out. jesus is never content
  • 00:08:05.058 --> 00:08:06.926
  • Jesus is never content being held hostage
  • 00:08:06.993 --> 00:08:08.094
  • Being held hostage in your heart,
  • 00:08:08.161 --> 00:08:09.162
  • In your heart, he wants to impact every
  • 00:08:09.229 --> 00:08:10.763
  • He wants to impact every iota of your life.
  • 00:08:10.830 --> 00:08:12.866
  • Iota of your life. he said, "present your body,"
  • 00:08:12.932 --> 00:08:16.302
  • He said, "present your body," your physical life,
  • 00:08:16.369 --> 00:08:17.370
  • Your physical life, your life,
  • 00:08:17.437 --> 00:08:17.737
  • Your life, that's what you're here
  • 00:08:17.804 --> 00:08:18.438
  • That's what you're here today doing,
  • 00:08:18.505 --> 00:08:19.172
  • Today doing, you're giving your body,
  • 00:08:19.239 --> 00:08:20.940
  • You're giving your body, your time,
  • 00:08:21.007 --> 00:08:21.741
  • Your time, your physical world,
  • 00:08:21.808 --> 00:08:23.109
  • Your physical world, and he says that that
  • 00:08:23.176 --> 00:08:24.511
  • And he says that that is a living sacrifice.
  • 00:08:24.577 --> 00:08:29.749
  • Is a living sacrifice. he's not asking you
  • 00:08:29.816 --> 00:08:30.316
  • He's not asking you to kill yourself,
  • 00:08:30.383 --> 00:08:32.151
  • To kill yourself, he's asking you to be
  • 00:08:32.218 --> 00:08:33.052
  • He's asking you to be a living sacrifice.
  • 00:08:33.119 --> 00:08:35.421
  • A living sacrifice. in the old testament,
  • 00:08:35.488 --> 00:08:37.257
  • In the old testament, the altar brings --
  • 00:08:37.323 --> 00:08:39.792
  • The altar brings -- the priest would bring
  • 00:08:39.859 --> 00:08:40.960
  • The priest would bring sacrifices to the altar,
  • 00:08:41.027 --> 00:08:42.829
  • Sacrifices to the altar, the fire on the altar
  • 00:08:42.896 --> 00:08:44.430
  • The fire on the altar would burn that sacrifice.
  • 00:08:44.497 --> 00:08:46.699
  • Would burn that sacrifice. the aroma of the sacrifice
  • 00:08:46.766 --> 00:08:48.368
  • The aroma of the sacrifice would go up
  • 00:08:48.434 --> 00:08:50.169
  • Would go up to the throne of god,
  • 00:08:50.236 --> 00:08:51.271
  • To the throne of god, and god would enjoy
  • 00:08:51.337 --> 00:08:52.305
  • And god would enjoy the aroma of the sacrifice.
  • 00:08:52.372 --> 00:08:55.275
  • The aroma of the sacrifice. so a living sacrifice
  • 00:08:55.341 --> 00:08:56.776
  • So a living sacrifice in the same way
  • 00:08:56.843 --> 00:08:58.077
  • In the same way never stops burning for him.
  • 00:08:58.144 --> 00:09:01.147
  • A living sacrifice,
  • 00:09:01.247 --> 00:09:02.348
  • A living sacrifice, it goes on to say,
  • 00:09:02.415 --> 00:09:03.449
  • It goes on to say, is our reasonable service.
  • 00:09:03.516 --> 00:09:06.586
  • Is our reasonable service. so, setting yourself on fire,
  • 00:09:06.653 --> 00:09:09.822
  • Allowing yourself to be
  • 00:09:09.923 --> 00:09:11.157
  • Allowing yourself to be a living sacrifice,
  • 00:09:11.224 --> 00:09:13.192
  • A living sacrifice, to burn for him,
  • 00:09:13.259 --> 00:09:14.460
  • To burn for him, and to be zealous
  • 00:09:14.527 --> 00:09:15.962
  • And to be zealous for his kingdom is
  • 00:09:16.029 --> 00:09:17.497
  • For his kingdom is your reasonable service.
  • 00:09:17.564 --> 00:09:21.234
  • Your reasonable service. paul told timothy that,
  • 00:09:21.301 --> 00:09:22.302
  • Paul told timothy that, "jesus is the king of kings
  • 00:09:22.368 --> 00:09:24.170
  • "jesus is the king of kings and the lord of lords
  • 00:09:24.237 --> 00:09:25.305
  • And the lord of lords that he only has immortality,
  • 00:09:25.371 --> 00:09:27.707
  • That he only has immortality, he dwells in the light
  • 00:09:27.774 --> 00:09:29.208
  • He dwells in the light which no man can approach unto
  • 00:09:29.275 --> 00:09:31.411
  • Which no man can approach unto and no one has seen him
  • 00:09:31.477 --> 00:09:34.514
  • And no one has seen him or can see him.
  • 00:09:34.581 --> 00:09:36.049
  • Or can see him. to him be honor
  • 00:09:36.115 --> 00:09:37.550
  • To him be honor and power everlasting."
  • 00:09:37.617 --> 00:09:40.053
  • And power everlasting." he is a king.
  • 00:09:40.119 --> 00:09:42.088
  • He is a king. he is an immortal king.
  • 00:09:42.155 --> 00:09:44.123
  • He is an immortal king. he existed before
  • 00:09:44.190 --> 00:09:44.991
  • He existed before anything you see existed.
  • 00:09:45.058 --> 00:09:47.660
  • Anything you see existed. he's not a coach,
  • 00:09:47.727 --> 00:09:48.995
  • He's not a coach, he's a king.
  • 00:09:49.062 --> 00:09:50.196
  • He's a king. he's not a mentor,
  • 00:09:50.263 --> 00:09:51.564
  • He's not a mentor, he's a king.
  • 00:09:51.631 --> 00:09:52.665
  • He's a king. he's not an advisor
  • 00:09:52.732 --> 00:09:53.900
  • He's not an advisor or a counselor,
  • 00:09:53.967 --> 00:09:55.068
  • Or a counselor, he is a king.
  • 00:09:55.134 --> 00:09:56.235
  • He is a king. he's not a professor,
  • 00:09:56.302 --> 00:09:57.670
  • He's not a professor, he is a king.
  • 00:09:57.737 --> 00:09:59.138
  • He is a king. and before anything
  • 00:09:59.205 --> 00:10:00.106
  • And before anything you see existed, he existed
  • 00:10:00.173 --> 00:10:03.409
  • You see existed, he existed as king over it all.
  • 00:10:03.476 --> 00:10:06.412
  • As king over it all. and what you and i
  • 00:10:06.479 --> 00:10:07.347
  • And what you and i have to remember
  • 00:10:07.413 --> 00:10:08.114
  • Have to remember is we've been invited
  • 00:10:08.181 --> 00:10:09.515
  • Is we've been invited into his kingdom.
  • 00:10:09.582 --> 00:10:11.851
  • Into his kingdom. it is our privilege
  • 00:10:11.918 --> 00:10:13.386
  • It is our privilege and it is our honor.
  • 00:10:13.453 --> 00:10:15.321
  • And it is our honor. it's not his privilege
  • 00:10:15.388 --> 00:10:16.956
  • It's not his privilege and his honor
  • 00:10:17.023 --> 00:10:17.724
  • And his honor that we're here,
  • 00:10:17.790 --> 00:10:18.858
  • That we're here, it's our honor,
  • 00:10:18.925 --> 00:10:20.226
  • It's our honor, and it's our privilege
  • 00:10:20.293 --> 00:10:21.628
  • And it's our privilege that we would be
  • 00:10:21.694 --> 00:10:22.295
  • That we would be invited into his kingdom.
  • 00:10:22.362 --> 00:10:25.732
  • [applause]
  • 00:10:26.132 --> 00:10:32.138
  • >> a divine revolution
  • 00:10:34.173 --> 00:10:36.342
  • >> a divine revolution begins with understanding
  • 00:10:36.409 --> 00:10:37.543
  • Begins with understanding christianity has always been
  • 00:10:37.610 --> 00:10:41.648
  • Christianity has always been and always will be
  • 00:10:41.714 --> 00:10:43.950
  • And always will be a revolutionary kingdom.
  • 00:10:44.017 --> 00:10:50.690
  • A revolutionary kingdom. number two: how this plays
  • 00:10:50.757 --> 00:10:53.860
  • Number two: how this plays itself out is we are stewards,
  • 00:10:53.926 --> 00:10:56.229
  • Itself out is we are stewards, or what's known as,
  • 00:10:56.295 --> 00:10:57.530
  • Or what's known as, "the priesthood principle."
  • 00:10:57.597 --> 00:11:00.867
  • "the priesthood principle." when you go to god's original
  • 00:11:00.933 --> 00:11:01.901
  • When you go to god's original mandate for his people
  • 00:11:01.968 --> 00:11:04.337
  • Mandate for his people he made an entire nation,
  • 00:11:04.404 --> 00:11:05.738
  • He made an entire nation, the nation of israel,
  • 00:11:05.805 --> 00:11:07.407
  • The nation of israel, a kingdom of priests.
  • 00:11:07.473 --> 00:11:10.143
  • A kingdom of priests. exodus 19:6,
  • 00:11:10.209 --> 00:11:11.577
  • Exodus 19:6, "you shall be unto me
  • 00:11:11.644 --> 00:11:13.513
  • "you shall be unto me a kingdom of priests,
  • 00:11:13.579 --> 00:11:15.014
  • A kingdom of priests, a holy nation.
  • 00:11:15.081 --> 00:11:16.749
  • A holy nation. these are the words
  • 00:11:16.816 --> 00:11:17.417
  • These are the words which you will speak
  • 00:11:17.483 --> 00:11:18.284
  • Which you will speak unto all concerning
  • 00:11:18.351 --> 00:11:19.652
  • Unto all concerning the children of israel."
  • 00:11:19.719 --> 00:11:20.887
  • The children of israel." so that the entire nation
  • 00:11:20.953 --> 00:11:22.655
  • So that the entire nation is designed to functions
  • 00:11:22.722 --> 00:11:24.891
  • Is designed to functions as a priest -- as priests.
  • 00:11:24.957 --> 00:11:26.793
  • As a priest -- as priests. what is a priest?
  • 00:11:26.859 --> 00:11:27.694
  • What is a priest? the person who offers
  • 00:11:27.760 --> 00:11:29.328
  • The person who offers sacrifices to a holy god.
  • 00:11:29.395 --> 00:11:31.631
  • Sacrifices to a holy god. the person who offers
  • 00:11:31.698 --> 00:11:33.099
  • The person who offers sacrifices to the king.
  • 00:11:33.166 --> 00:11:35.468
  • Sacrifices to the king. it goes on to say that
  • 00:11:35.535 --> 00:11:36.602
  • It goes on to say that i want you to also
  • 00:11:36.669 --> 00:11:37.603
  • I want you to also be a holy nation.
  • 00:11:37.670 --> 00:11:39.172
  • Be a holy nation. so all these sacrifices
  • 00:11:39.238 --> 00:11:40.473
  • So all these sacrifices that you're bringing,
  • 00:11:40.540 --> 00:11:41.641
  • That you're bringing, all these sacrifices
  • 00:11:41.708 --> 00:11:42.909
  • All these sacrifices that you're making,
  • 00:11:42.975 --> 00:11:43.843
  • That you're making, that i'm asking you for,
  • 00:11:43.910 --> 00:11:45.378
  • That i'm asking you for, is what separates you
  • 00:11:45.445 --> 00:11:46.813
  • Is what separates you as my people.
  • 00:11:46.879 --> 00:11:48.347
  • As my people. and even though to the world
  • 00:11:48.414 --> 00:11:49.682
  • And even though to the world you'll be odd and unusual
  • 00:11:49.749 --> 00:11:51.250
  • You'll be odd and unusual and peculiar, you'll be
  • 00:11:51.317 --> 00:11:52.685
  • And peculiar, you'll be a rare treasure to me.
  • 00:11:52.752 --> 00:11:55.621
  • A rare treasure to me. so, we are a kingdom of priests.
  • 00:11:55.688 --> 00:11:58.591
  • So, we are a kingdom of priests. this means that this is not
  • 00:11:58.658 --> 00:12:00.593
  • This means that this is not just a few people that
  • 00:12:00.660 --> 00:12:02.662
  • Just a few people that come together and we work hard
  • 00:12:02.729 --> 00:12:07.834
  • Come together and we work hard and people are in a crowd
  • 00:12:07.900 --> 00:12:11.037
  • And people are in a crowd and they applaud us.
  • 00:12:11.104 --> 00:12:13.506
  • And they applaud us. we're all participating,
  • 00:12:13.573 --> 00:12:15.341
  • We're all participating, every single one of us,
  • 00:12:15.408 --> 00:12:17.310
  • Every single one of us, in this thing called
  • 00:12:17.376 --> 00:12:18.144
  • In this thing called a kingdom of priests.
  • 00:12:18.211 --> 00:12:21.180
  • A kingdom of priests. when you come to church,
  • 00:12:21.247 --> 00:12:23.683
  • When you come to church, it is not a place you attend.
  • 00:12:23.750 --> 00:12:28.221
  • It is not a place you attend. if you see it as
  • 00:12:28.287 --> 00:12:29.422
  • If you see it as a place you attend,
  • 00:12:29.489 --> 00:12:31.157
  • A place you attend, attenders usually
  • 00:12:31.224 --> 00:12:32.158
  • Attenders usually become pretenders.
  • 00:12:32.225 --> 00:12:36.896
  • Become pretenders. this is a gathering
  • 00:12:36.963 --> 00:12:38.898
  • This is a gathering of the kingdom,
  • 00:12:38.965 --> 00:12:41.567
  • Of the kingdom, so when we make it
  • 00:12:41.634 --> 00:12:42.769
  • So when we make it the type of thing where
  • 00:12:42.835 --> 00:12:44.070
  • The type of thing where if the music is right
  • 00:12:44.137 --> 00:12:45.304
  • If the music is right and they sing the songs
  • 00:12:45.371 --> 00:12:46.372
  • And they sing the songs that i like,
  • 00:12:46.439 --> 00:12:47.473
  • That i like, and the temperature
  • 00:12:47.540 --> 00:12:48.574
  • And the temperature is just right,
  • 00:12:48.641 --> 00:12:49.809
  • Is just right, and the sermon is just right,
  • 00:12:49.876 --> 00:12:51.644
  • And the sermon is just right, and our favorite speaker
  • 00:12:51.711 --> 00:12:53.045
  • And our favorite speaker is speaking
  • 00:12:53.112 --> 00:12:54.280
  • Is speaking and everything is just so,
  • 00:12:54.347 --> 00:12:55.982
  • And everything is just so, and we get the seat
  • 00:12:56.048 --> 00:12:56.816
  • And we get the seat that we want, and no one
  • 00:12:56.883 --> 00:12:57.884
  • That we want, and no one does anything that in --
  • 00:12:57.950 --> 00:13:00.553
  • Does anything that in -- then we tip god on our way out.
  • 00:13:00.620 --> 00:13:05.625
  • Then we tip god on our way out. that's not -- that's not
  • 00:13:05.691 --> 00:13:07.994
  • That's not -- that's not what we're a part of.
  • 00:13:08.060 --> 00:13:08.761
  • [applause]
  • 00:13:09.061 --> 00:13:10.163
  • That's how the world acts,
  • 00:13:10.963 --> 00:13:13.733
  • That's how the world acts, that's how the world thinks.
  • 00:13:13.800 --> 00:13:15.635
  • That's how the world thinks. we are a kingdom of priests,
  • 00:13:15.701 --> 00:13:18.337
  • We are a kingdom of priests, not a few people doing
  • 00:13:18.404 --> 00:13:19.705
  • Not a few people doing the heavy lifting,
  • 00:13:19.772 --> 00:13:20.840
  • The heavy lifting, it's a kingdom of priests.
  • 00:13:20.907 --> 00:13:23.409
  • It's a kingdom of priests. 1 peter says,
  • 00:13:23.476 --> 00:13:24.277
  • 1 peter says, "a chosen generation,
  • 00:13:24.343 --> 00:13:25.645
  • A royal priesthood,
  • 00:13:25.745 --> 00:13:27.146
  • A royal priesthood, a holy nation,
  • 00:13:27.213 --> 00:13:28.147
  • A holy nation, a peculiar --" peculiar
  • 00:13:28.214 --> 00:13:29.849
  • A peculiar --" peculiar means a rare treasure.
  • 00:13:29.916 --> 00:13:31.918
  • Means a rare treasure. what makes us a treasure,
  • 00:13:31.984 --> 00:13:33.419
  • What makes us a treasure, it goes on to say that,
  • 00:13:33.486 --> 00:13:34.587
  • It goes on to say that, "you should show forth
  • 00:13:34.654 --> 00:13:35.588
  • "you should show forth the praises of him
  • 00:13:35.655 --> 00:13:36.989
  • The praises of him who called you out of darkness
  • 00:13:37.056 --> 00:13:38.391
  • Who called you out of darkness into his marvelous light.
  • 00:13:38.457 --> 00:13:40.126
  • Into his marvelous light. in times past you were
  • 00:13:40.193 --> 00:13:41.060
  • In times past you were not a people, but now
  • 00:13:41.127 --> 00:13:42.161
  • Not a people, but now you are a people.
  • 00:13:42.228 --> 00:13:43.429
  • You are a people. in times past you
  • 00:13:43.496 --> 00:13:44.297
  • In times past you had not obtained mercy,
  • 00:13:44.363 --> 00:13:45.331
  • Had not obtained mercy, but now you have
  • 00:13:45.398 --> 00:13:46.599
  • But now you have obtained mercy."
  • 00:13:46.666 --> 00:13:48.067
  • Obtained mercy." and because of that you
  • 00:13:48.134 --> 00:13:49.602
  • And because of that you and i have the priesthood
  • 00:13:49.669 --> 00:13:52.071
  • Principle which is what?
  • 00:13:52.171 --> 00:13:53.673
  • Principle which is what? stewardship, service,
  • 00:13:53.739 --> 00:13:55.908
  • Stewardship, service, and sacrifice.
  • 00:13:55.975 --> 00:13:57.343
  • And sacrifice. and the bottom line of that is
  • 00:13:57.410 --> 00:13:59.178
  • And the bottom line of that is knowing you owe god something,
  • 00:13:59.245 --> 00:14:02.448
  • Knowing you owe god something, he owes you nothing.
  • 00:14:02.515 --> 00:14:05.251
  • He owes you nothing. he's owner.
  • 00:14:05.318 --> 00:14:06.586
  • [applause]
  • 00:14:06.886 --> 00:14:07.086
  • He's the owner, he is king.
  • 00:14:07.620 --> 00:14:09.889
  • [applause]
  • 00:14:10.189 --> 00:14:11.824
  • So as the owner --
  • 00:14:12.859 --> 00:14:13.559
  • So as the owner -- what's the root
  • 00:14:13.626 --> 00:14:14.060
  • What's the root word of owner?
  • 00:14:14.126 --> 00:14:14.927
  • Word of owner? is "owe."
  • 00:14:14.994 --> 00:14:16.729
  • Is "owe." so paint it however you want,
  • 00:14:16.796 --> 00:14:18.297
  • So paint it however you want, we owe him our lives.
  • 00:14:18.364 --> 00:14:20.132
  • We owe him our lives. we owe god our blessings,
  • 00:14:20.199 --> 00:14:21.934
  • We owe god our blessings, we owe god our possessions,
  • 00:14:22.001 --> 00:14:23.603
  • We owe god our possessions, we owe god our very breath,
  • 00:14:23.669 --> 00:14:25.638
  • We owe god our very breath, we owe god our eternity,
  • 00:14:25.705 --> 00:14:27.340
  • We owe god our eternity, we owe god everything.
  • 00:14:27.406 --> 00:14:29.542
  • We owe god everything. our culture does not
  • 00:14:29.609 --> 00:14:31.510
  • Our culture does not understand priesthood,
  • 00:14:31.577 --> 00:14:33.913
  • Understand priesthood, that's why we need
  • 00:14:33.980 --> 00:14:35.248
  • That's why we need a divine revolution.
  • 00:14:35.314 --> 00:14:37.183
  • A divine revolution. it's always had to occur,
  • 00:14:37.250 --> 00:14:39.318
  • It's always had to occur, and it will always
  • 00:14:39.385 --> 00:14:40.152
  • And it will always need to occur,
  • 00:14:40.219 --> 00:14:41.387
  • Need to occur, where we'll be reminded
  • 00:14:41.454 --> 00:14:43.089
  • Where we'll be reminded that we need
  • 00:14:43.155 --> 00:14:44.590
  • That we need a divine revolution.
  • 00:14:44.657 --> 00:14:46.826
  • A divine revolution. why?
  • 00:14:46.893 --> 00:14:47.193
  • Why? because what got us here
  • 00:14:47.260 --> 00:14:49.095
  • Because what got us here is what will get us there,
  • 00:14:49.161 --> 00:14:50.329
  • Is what will get us there, and occupy until he comes.
  • 00:14:50.396 --> 00:14:52.565
  • And occupy until he comes. what got us here,
  • 00:14:52.632 --> 00:14:53.666
  • What got us here, what occupied up unto
  • 00:14:53.733 --> 00:14:55.201
  • What occupied up unto this point is how
  • 00:14:55.268 --> 00:14:56.535
  • This point is how we occupy until he comes.
  • 00:14:56.602 --> 00:15:00.206
  • We occupy until he comes. so, what does
  • 00:15:00.273 --> 00:15:00.840
  • So, what does our culture understand?
  • 00:15:00.907 --> 00:15:02.975
  • Our culture understand? the big guy at the top.
  • 00:15:03.042 --> 00:15:05.478
  • The big guy at the top. they understand
  • 00:15:05.544 --> 00:15:06.012
  • They understand prestige and position,
  • 00:15:06.078 --> 00:15:07.480
  • Prestige and position, they understand leadership,
  • 00:15:07.546 --> 00:15:08.648
  • They understand leadership, they understand celebrity,
  • 00:15:08.714 --> 00:15:10.549
  • They understand celebrity, but they don't
  • 00:15:10.616 --> 00:15:11.050
  • But they don't understand priesthood.
  • 00:15:11.117 --> 00:15:13.853
  • Understand priesthood. our culture cringes
  • 00:15:13.920 --> 00:15:15.187
  • Our culture cringes at words like submit and serve.
  • 00:15:15.254 --> 00:15:17.456
  • At words like submit and serve. we cringe at words like
  • 00:15:17.523 --> 00:15:19.325
  • We cringe at words like sacrifice and service,
  • 00:15:19.392 --> 00:15:23.596
  • Sacrifice and service, and stewardship.
  • 00:15:23.663 --> 00:15:24.864
  • And stewardship. "i own my life,
  • 00:15:24.931 --> 00:15:25.898
  • "i own my life, this is my life."
  • 00:15:25.965 --> 00:15:31.971
  • This is my life." every now and then
  • 00:15:32.038 --> 00:15:32.872
  • Every now and then you'll meet someone
  • 00:15:32.939 --> 00:15:33.773
  • You'll meet someone who realizes
  • 00:15:33.839 --> 00:15:36.108
  • Who realizes what i'm talking about,
  • 00:15:36.175 --> 00:15:38.344
  • What i'm talking about, and these are people
  • 00:15:38.411 --> 00:15:39.278
  • And these are people who sacrifice those things
  • 00:15:39.345 --> 00:15:41.013
  • Who sacrifice those things that are so dear to them
  • 00:15:41.080 --> 00:15:43.516
  • That are so dear to them to advance the cause of
  • 00:15:43.582 --> 00:15:44.750
  • To advance the cause of christ, our king,
  • 00:15:44.817 --> 00:15:47.753
  • Christ, our king, and people don't understand it.
  • 00:15:47.820 --> 00:15:50.056
  • And people don't understand it. it confounds 'em,
  • 00:15:50.122 --> 00:15:51.824
  • It confounds 'em, but what got us here
  • 00:15:51.891 --> 00:15:53.392
  • But what got us here will get us there.
  • 00:15:53.459 --> 00:15:55.494
  • Will get us there. so, this is not a message
  • 00:15:55.561 --> 00:15:57.029
  • So, this is not a message that i'm bringing to
  • 00:15:57.096 --> 00:15:57.663
  • That i'm bringing to the world out there,
  • 00:15:57.730 --> 00:15:59.231
  • The world out there, i'm bringing it to those
  • 00:15:59.298 --> 00:16:00.333
  • I'm bringing it to those of you who are in here.
  • 00:16:00.399 --> 00:16:03.869
  • Of you who are in here. so, our problem begins
  • 00:16:03.936 --> 00:16:05.805
  • So, our problem begins when we let the culture
  • 00:16:05.871 --> 00:16:07.606
  • When we let the culture out there reflect in here,
  • 00:16:07.673 --> 00:16:13.679
  • Out there reflect in here, big "i's"
  • 00:16:13.746 --> 00:16:14.347
  • Big "i's" and little "u's."
  • 00:16:14.413 --> 00:16:16.415
  • And little "u's." let me show you how i see
  • 00:16:16.482 --> 00:16:17.483
  • Let me show you how i see that a lot happen in church.
  • 00:16:17.550 --> 00:16:22.621
  • That a lot happen in church. sometimes -- i try to
  • 00:16:22.688 --> 00:16:24.256
  • Sometimes -- i try to get out in the lobby
  • 00:16:24.323 --> 00:16:25.257
  • Get out in the lobby as much as i can
  • 00:16:25.324 --> 00:16:27.626
  • As much as i can and one of the things
  • 00:16:27.693 --> 00:16:30.329
  • And one of the things that i have a privilege
  • 00:16:30.396 --> 00:16:32.365
  • That i have a privilege of doing is shaking hands
  • 00:16:32.431 --> 00:16:33.566
  • Of doing is shaking hands and meeting people,
  • 00:16:33.632 --> 00:16:34.467
  • And meeting people, and praying with people.
  • 00:16:34.533 --> 00:16:36.268
  • And praying with people. i always enjoy it.
  • 00:16:36.335 --> 00:16:37.937
  • I always enjoy it. and if you've done this before
  • 00:16:38.004 --> 00:16:39.405
  • And if you've done this before i'm not coming at you,
  • 00:16:39.472 --> 00:16:40.439
  • I'm not coming at you, i've been there,
  • 00:16:40.506 --> 00:16:41.240
  • I've been there, i've done the same
  • 00:16:41.307 --> 00:16:41.841
  • I've done the same things before,
  • 00:16:41.907 --> 00:16:42.708
  • Things before, it's not a big deal.
  • 00:16:42.775 --> 00:16:44.744
  • It's not a big deal. but i've learned
  • 00:16:44.810 --> 00:16:45.211
  • But i've learned over the years
  • 00:16:45.277 --> 00:16:45.878
  • Over the years that a lot of times
  • 00:16:45.945 --> 00:16:48.714
  • That a lot of times what happens is people
  • 00:16:48.781 --> 00:16:52.651
  • What happens is people will say things like,
  • 00:16:52.718 --> 00:16:53.486
  • Will say things like, "hey, how can i get
  • 00:16:53.552 --> 00:16:55.221
  • "hey, how can i get an appointment with you?
  • 00:16:55.287 --> 00:16:57.390
  • An appointment with you? how could i get
  • 00:16:57.456 --> 00:16:57.923
  • How could i get a coffee with you?
  • 00:16:57.990 --> 00:16:58.824
  • A coffee with you? how can i --"
  • 00:16:58.891 --> 00:16:59.325
  • How can i --" and i understand,
  • 00:16:59.392 --> 00:16:59.825
  • And i understand, i don't have a problem with it.
  • 00:16:59.892 --> 00:17:01.560
  • I don't have a problem with it. "hey, will you do this,
  • 00:17:01.627 --> 00:17:02.528
  • "hey, will you do this, or will you do that?"
  • 00:17:02.595 --> 00:17:04.797
  • Or will you do that?" and they'll even
  • 00:17:04.864 --> 00:17:08.634
  • And they'll even say things like this,
  • 00:17:08.701 --> 00:17:11.804
  • Say things like this, "i come from a church
  • 00:17:11.871 --> 00:17:12.938
  • "i come from a church where i need to know my pastor."
  • 00:17:13.005 --> 00:17:17.610
  • Where i need to know my pastor." and i understand,
  • 00:17:17.676 --> 00:17:20.946
  • And i understand, it's the idea that
  • 00:17:21.013 --> 00:17:25.451
  • It's the idea that i'm the most important
  • 00:17:25.518 --> 00:17:27.653
  • I'm the most important that bothers me.
  • 00:17:27.720 --> 00:17:30.122
  • That bothers me. it's the idea that
  • 00:17:30.189 --> 00:17:33.225
  • It's the idea that if i don't do it, in some way,
  • 00:17:33.292 --> 00:17:35.861
  • If i don't do it, in some way, you feel less important.
  • 00:17:35.928 --> 00:17:39.398
  • You feel less important. like i'm the one that has
  • 00:17:39.465 --> 00:17:40.666
  • Like i'm the one that has to establish your importance.
  • 00:17:40.733 --> 00:17:44.603
  • To establish your importance. my thing is we're
  • 00:17:44.670 --> 00:17:45.271
  • My thing is we're a kingdom of priests,
  • 00:17:45.337 --> 00:17:46.138
  • A kingdom of priests, we're all important.
  • 00:17:46.205 --> 00:17:48.607
  • We're all important. you don't need me
  • 00:17:48.674 --> 00:17:50.076
  • You don't need me to make you feel important.
  • 00:17:50.142 --> 00:17:51.410
  • [applause]
  • 00:17:51.644 --> 00:17:55.114
  • What i'm saying is,
  • 00:17:56.415 --> 00:17:57.049
  • What i'm saying is, is it sounds spiritual,
  • 00:17:57.116 --> 00:17:58.584
  • Is it sounds spiritual, but it's a worldly concept.
  • 00:17:58.651 --> 00:18:00.686
  • But it's a worldly concept. i'm not saying i should shirk
  • 00:18:00.753 --> 00:18:01.520
  • I'm not saying i should shirk the work and not be available,
  • 00:18:01.587 --> 00:18:03.089
  • The work and not be available, i'm not saying that.
  • 00:18:03.155 --> 00:18:05.191
  • I'm not saying that. i love to do those things,
  • 00:18:05.257 --> 00:18:06.459
  • I love to do those things, i really do,
  • 00:18:06.525 --> 00:18:07.193
  • I really do, and i do as much as i can.
  • 00:18:07.259 --> 00:18:09.228
  • And i do as much as i can. but what i'm saying is
  • 00:18:09.295 --> 00:18:12.131
  • But what i'm saying is that the idea that
  • 00:18:12.198 --> 00:18:17.369
  • That the idea that if i'm not running myself
  • 00:18:17.436 --> 00:18:19.004
  • If i'm not running myself into the ground to meet
  • 00:18:19.071 --> 00:18:20.272
  • Into the ground to meet every immediate need,
  • 00:18:20.339 --> 00:18:22.007
  • Every immediate need, and get every cat
  • 00:18:22.074 --> 00:18:22.675
  • And get every cat out of a tree
  • 00:18:22.741 --> 00:18:25.377
  • Out of a tree that i'm not a pastor to you.
  • 00:18:25.444 --> 00:18:30.015
  • That i'm not a pastor to you. things like, "well, i just
  • 00:18:30.082 --> 00:18:31.117
  • Things like, "well, i just wanna know my pastor."
  • 00:18:31.183 --> 00:18:33.486
  • Wanna know my pastor." so, if i eat dinner
  • 00:18:33.552 --> 00:18:34.453
  • So, if i eat dinner with you, you know me?
  • 00:18:34.520 --> 00:18:36.922
  • With you, you know me? some of y'all live
  • 00:18:36.989 --> 00:18:37.590
  • Some of y'all live with people 20 years
  • 00:18:37.656 --> 00:18:38.491
  • With people 20 years and you don't know 'em.
  • 00:18:38.557 --> 00:18:39.625
  • [applause]
  • 00:18:40.059 --> 00:18:40.960
  • So you don't know somebody...
  • 00:18:41.527 --> 00:18:43.129
  • [applause]
  • 00:18:43.429 --> 00:18:45.531
  • You don't know me 'cause --
  • 00:18:46.065 --> 00:18:47.900
  • You don't know me 'cause -- i've shaken hands
  • 00:18:47.967 --> 00:18:49.235
  • I've shaken hands with celebrities
  • 00:18:49.301 --> 00:18:50.669
  • With celebrities and professional athletes,
  • 00:18:50.736 --> 00:18:52.471
  • And professional athletes, i don't know them.
  • 00:18:52.538 --> 00:18:55.040
  • I don't know them. y'all feeling me?
  • 00:18:55.107 --> 00:18:56.408
  • Y'all feeling me? so, we can't make it
  • 00:18:56.475 --> 00:18:57.576
  • So, we can't make it about a person,
  • 00:18:57.643 --> 00:18:59.812
  • About a person, is what i'm implying.
  • 00:18:59.879 --> 00:19:02.148
  • Is what i'm implying. you don't make it about me,
  • 00:19:02.214 --> 00:19:04.817
  • You don't make it about me, we make it about him.
  • 00:19:04.884 --> 00:19:06.986
  • We make it about him. are you understanding
  • 00:19:07.052 --> 00:19:07.686
  • Are you understanding what i'm saying?
  • 00:19:07.753 --> 00:19:08.154
  • [applause]
  • 00:19:08.454 --> 00:19:13.926
  • There can't be any big "i's"
  • 00:19:14.260 --> 00:19:15.661
  • There can't be any big "i's" or little "u's...
  • 00:19:15.728 --> 00:19:18.564
  • Or little "u's... across the board,
  • 00:19:18.631 --> 00:19:19.899
  • Across the board, what this simply means is
  • 00:19:19.965 --> 00:19:21.133
  • What this simply means is i'm not so arrogant to say
  • 00:19:21.200 --> 00:19:23.736
  • I'm not so arrogant to say that you're not important
  • 00:19:23.802 --> 00:19:24.870
  • That you're not important enough for my time,
  • 00:19:24.937 --> 00:19:26.839
  • Enough for my time, but i am bold enough to say
  • 00:19:26.906 --> 00:19:29.508
  • But i am bold enough to say that evan's important
  • 00:19:29.575 --> 00:19:30.643
  • That evan's important enough for your time,
  • 00:19:30.709 --> 00:19:32.545
  • Enough for your time, and other pastors and leaders
  • 00:19:32.611 --> 00:19:34.213
  • And other pastors and leaders are important enough
  • 00:19:34.280 --> 00:19:34.813
  • Are important enough for your time,
  • 00:19:34.880 --> 00:19:35.781
  • For your time, and other small group leaders
  • 00:19:35.848 --> 00:19:37.383
  • And other small group leaders are important enough
  • 00:19:37.449 --> 00:19:38.117
  • Are important enough for your time.
  • 00:19:38.184 --> 00:19:39.285
  • For your time. and i'm not the only
  • 00:19:39.351 --> 00:19:41.153
  • And i'm not the only important one, and the way
  • 00:19:41.220 --> 00:19:43.589
  • Important one, and the way we built this church
  • 00:19:43.656 --> 00:19:45.257
  • We built this church and the way god builds
  • 00:19:45.324 --> 00:19:46.592
  • And the way god builds his kingdom is to make it
  • 00:19:46.659 --> 00:19:48.294
  • His kingdom is to make it about more than one man.
  • 00:19:48.360 --> 00:19:51.630
  • About more than one man. he built a kingdom of priests.
  • 00:19:51.697 --> 00:19:55.534
  • [applause]
  • 00:19:55.935 --> 00:19:57.136
  • We steward it together,
  • 00:19:57.536 --> 00:19:59.572
  • We steward it together, we sacrifice together,
  • 00:19:59.638 --> 00:20:02.608
  • We sacrifice together, and we serve
  • 00:20:02.675 --> 00:20:04.009
  • And we serve one another together.
  • 00:20:04.076 --> 00:20:05.911
  • One another together. we bear one another bur --
  • 00:20:05.978 --> 00:20:07.980
  • We bear one another bur -- one another's burdens.
  • 00:20:08.047 --> 00:20:09.281
  • One another's burdens. not the preacher bears
  • 00:20:09.348 --> 00:20:11.417
  • Not the preacher bears everyone's burdens,
  • 00:20:11.483 --> 00:20:12.418
  • Everyone's burdens, we bear one another's burdens.
  • 00:20:12.484 --> 00:20:14.887
  • We bear one another's burdens. i'm not correcting you,
  • 00:20:14.954 --> 00:20:16.388
  • I'm not correcting you, i'm just showing you
  • 00:20:16.455 --> 00:20:17.389
  • I'm just showing you how it plays out
  • 00:20:17.456 --> 00:20:19.858
  • How it plays out in religious ways
  • 00:20:19.925 --> 00:20:21.627
  • In religious ways that sound holy and righteous,
  • 00:20:21.694 --> 00:20:24.263
  • That sound holy and righteous, but they're really
  • 00:20:24.330 --> 00:20:25.531
  • But they're really secular in nature.
  • 00:20:25.598 --> 00:20:28.701
  • Secular in nature. our leadership, our talents,
  • 00:20:28.767 --> 00:20:30.269
  • Our leadership, our talents, our blessings, are to be
  • 00:20:30.336 --> 00:20:31.403
  • Our blessings, are to be in service to the king,
  • 00:20:31.470 --> 00:20:33.138
  • In service to the king, we are priests under god.
  • 00:20:33.205 --> 00:20:34.506
  • We are priests under god. we are first and foremost
  • 00:20:34.573 --> 00:20:35.641
  • We are first and foremost priests under him.
  • 00:20:35.708 --> 00:20:37.109
  • Priests under him. this is the priesthood
  • 00:20:37.176 --> 00:20:38.544
  • This is the priesthood principle, and it began
  • 00:20:38.611 --> 00:20:40.012
  • Principle, and it began when god created
  • 00:20:40.079 --> 00:20:40.946
  • When god created the nation of israel
  • 00:20:41.013 --> 00:20:42.448
  • The nation of israel and it has never been discarded.
  • 00:20:42.514 --> 00:20:45.084
  • And it has never been discarded. we submit to the one
  • 00:20:45.150 --> 00:20:46.652
  • We submit to the one who reigns over us.
  • 00:20:46.719 --> 00:20:48.120
  • Who reigns over us. our main job is not to
  • 00:20:48.187 --> 00:20:49.922
  • Our main job is not to reign over others,
  • 00:20:49.989 --> 00:20:51.290
  • Reign over others, but to submit to
  • 00:20:51.357 --> 00:20:52.191
  • But to submit to the one who reigns over us.
  • 00:20:52.258 --> 00:20:54.793
  • The one who reigns over us. this principle is how
  • 00:20:54.860 --> 00:20:56.495
  • This principle is how we occupy until he comes.
  • 00:20:56.562 --> 00:21:00.099
  • We occupy until he comes. it's not our kingdom,
  • 00:21:00.165 --> 00:21:01.667
  • It's not our kingdom, you're not my people,
  • 00:21:01.734 --> 00:21:03.302
  • You're not my people, this is not my church,
  • 00:21:03.369 --> 00:21:04.903
  • This is not my church, this is not my ministry,
  • 00:21:04.970 --> 00:21:07.139
  • This is not my ministry, this is god's church,
  • 00:21:07.206 --> 00:21:08.641
  • This is god's church, you're god's sons and daughters,
  • 00:21:08.707 --> 00:21:10.442
  • You're god's sons and daughters, this is his ministry,
  • 00:21:10.509 --> 00:21:12.111
  • This is his ministry, it belongs to him.
  • 00:21:12.177 --> 00:21:13.345
  • [applause]
  • 00:21:13.612 --> 00:21:16.081
  • And i'm not touching it.
  • 00:21:16.548 --> 00:21:19.018
  • And i'm not touching it. matthew 18 says,
  • 00:21:19.084 --> 00:21:20.286
  • Matthew 18 says, "at the same time the disciples
  • 00:21:20.352 --> 00:21:21.520
  • "at the same time the disciples came to jesus saying,
  • 00:21:21.587 --> 00:21:22.688
  • Came to jesus saying, 'lord, who's the greatest?'"
  • 00:21:22.755 --> 00:21:25.124
  • 'lord, who's the greatest?'" and he gave them
  • 00:21:25.190 --> 00:21:25.624
  • And he gave them the priesthood principle
  • 00:21:25.691 --> 00:21:26.458
  • The priesthood principle once again,
  • 00:21:26.525 --> 00:21:27.159
  • Once again, "the one who serves."
  • 00:21:27.226 --> 00:21:29.862
  • "the one who serves." what's he saying?
  • 00:21:29.928 --> 00:21:32.564
  • What's he saying? to you and i i'm not king,
  • 00:21:32.631 --> 00:21:34.533
  • To you and i i'm not king, you're not king,
  • 00:21:34.600 --> 00:21:35.534
  • You're not king, there's only one king
  • 00:21:35.601 --> 00:21:37.469
  • There's only one king and his name is jesus.
  • 00:21:37.536 --> 00:21:40.673
  • And his name is jesus. when i die, my job,
  • 00:21:40.739 --> 00:21:44.410
  • When i die, my job, if it's done well,
  • 00:21:44.476 --> 00:21:46.178
  • If it's done well, i will be forgotten,
  • 00:21:46.245 --> 00:21:48.547
  • I will be forgotten, but he will be remembered.
  • 00:21:48.614 --> 00:21:51.216
  • But he will be remembered. my main job is to not
  • 00:21:51.283 --> 00:21:52.785
  • My main job is to not create a legacy after myself,
  • 00:21:52.851 --> 00:21:54.987
  • Create a legacy after myself, my main job is to create
  • 00:21:55.054 --> 00:21:57.022
  • My main job is to create a place where god is big,
  • 00:21:57.089 --> 00:22:00.426
  • A place where god is big, and man is small,
  • 00:22:00.492 --> 00:22:02.528
  • And man is small, where jesus is on the throne,
  • 00:22:02.594 --> 00:22:04.196
  • Where jesus is on the throne, high and lifted up,
  • 00:22:04.263 --> 00:22:05.564
  • High and lifted up, the train of his robe
  • 00:22:05.631 --> 00:22:07.232
  • The train of his robe fills the temple.
  • 00:22:07.299 --> 00:22:07.933
  • Fills the temple. in other words,
  • 00:22:08.000 --> 00:22:08.567
  • In other words, everywhere you look
  • 00:22:08.634 --> 00:22:10.135
  • Everywhere you look you see him, you see his glory,
  • 00:22:10.202 --> 00:22:12.271
  • You see him, you see his glory, you see his power,
  • 00:22:12.338 --> 00:22:13.038
  • You see his power, you see his mercy,
  • 00:22:13.105 --> 00:22:14.273
  • You see his mercy, you see his grace,
  • 00:22:14.340 --> 00:22:15.207
  • You see his grace, you see his goodness,
  • 00:22:15.274 --> 00:22:17.009
  • You see his goodness, you see his kindness.
  • 00:22:17.076 --> 00:22:18.077
  • [applause]
  • 00:22:18.310 --> 00:22:20.846
  • Not my or your brother,
  • 00:22:21.613 --> 00:22:23.782
  • Not my or your brother, or sisters inadequacies.
  • 00:22:23.849 --> 00:22:26.352
  • Or sisters inadequacies. and my job is your job,
  • 00:22:26.418 --> 00:22:29.421
  • And my job is your job, make him big.
  • 00:22:29.488 --> 00:22:31.190
  • Make him big. number three:
  • 00:22:31.256 --> 00:22:33.092
  • Number three: revolution means
  • 00:22:33.158 --> 00:22:34.059
  • Revolution means to turn or roll back.
  • 00:22:34.126 --> 00:22:35.194
  • To turn or roll back. so, what do we turn
  • 00:22:35.260 --> 00:22:36.962
  • So, what do we turn or roll back to?
  • 00:22:37.029 --> 00:22:39.131
  • Or roll back to? so, about 2,000 years ago,
  • 00:22:39.198 --> 00:22:40.666
  • So, about 2,000 years ago, we encounter our first
  • 00:22:40.733 --> 00:22:42.835
  • We encounter our first divine revolution in spring
  • 00:22:42.901 --> 00:22:45.938
  • Divine revolution in spring of 30 a.d., simple,
  • 00:22:46.004 --> 00:22:50.609
  • Of 30 a.d., simple, group of people that
  • 00:22:50.676 --> 00:22:51.410
  • Group of people that loved their king
  • 00:22:51.477 --> 00:22:53.078
  • Loved their king and served in their kingdom.
  • 00:22:53.145 --> 00:22:55.981
  • And served in their kingdom. find about 120 of them
  • 00:22:56.048 --> 00:22:57.516
  • Find about 120 of them that were in a upper room,
  • 00:22:57.583 --> 00:22:59.218
  • That were in a upper room, those are our ancestors,
  • 00:22:59.284 --> 00:23:01.754
  • Those are our ancestors, and they were known by
  • 00:23:01.820 --> 00:23:03.956
  • And they were known by worshipping passionately,
  • 00:23:04.022 --> 00:23:05.791
  • Worshipping passionately, praying ferociously,
  • 00:23:05.858 --> 00:23:08.560
  • Praying ferociously, tongues like fire
  • 00:23:08.627 --> 00:23:09.628
  • Tongues like fire set on each of them.
  • 00:23:09.695 --> 00:23:10.796
  • Set on each of them. what's this a example of?
  • 00:23:10.863 --> 00:23:13.065
  • What's this a example of? they were a living sacrifice.
  • 00:23:13.132 --> 00:23:15.768
  • They were a living sacrifice. that upper room was an altar
  • 00:23:15.834 --> 00:23:18.170
  • That upper room was an altar and god came down
  • 00:23:18.237 --> 00:23:19.405
  • And god came down and he lift up the sacrifice
  • 00:23:19.471 --> 00:23:22.975
  • And he lift up the sacrifice of their worship,
  • 00:23:23.041 --> 00:23:24.610
  • Of their worship, and their praise,
  • 00:23:24.676 --> 00:23:26.612
  • And their praise, and they never stopped burning.
  • 00:23:26.678 --> 00:23:28.947
  • And they never stopped burning. we're here today because of,
  • 00:23:29.014 --> 00:23:32.251
  • We're here today because of, they set themselves on fire.
  • 00:23:32.317 --> 00:23:34.453
  • ♪ ♪
  • 00:23:34.787 --> 00:23:36.321
  • >> thank you so much
  • 00:23:36.522 --> 00:23:37.423
  • >> thank you so much for spending some time
  • 00:23:37.489 --> 00:23:38.190
  • For spending some time with us today.
  • 00:23:38.257 --> 00:23:39.458
  • With us today. we're trusting that
  • 00:23:39.525 --> 00:23:40.325
  • We're trusting that god's word, as it does,
  • 00:23:40.392 --> 00:23:41.994
  • God's word, as it does, made a difference
  • 00:23:42.060 --> 00:23:42.995
  • Made a difference in your life today.
  • 00:23:43.061 --> 00:23:44.630
  • In your life today. and we're just here to be
  • 00:23:44.696 --> 00:23:45.898
  • And we're just here to be a blessing to you,
  • 00:23:45.964 --> 00:23:46.698
  • A blessing to you, we're here to serve
  • 00:23:46.765 --> 00:23:47.366
  • We're here to serve however we can.
  • 00:23:47.433 --> 00:23:48.567
  • However we can. if we can pray with you
  • 00:23:48.634 --> 00:23:49.668
  • If we can pray with you they'll communicate that,
  • 00:23:49.735 --> 00:23:51.003
  • They'll communicate that, if you wanna share with us
  • 00:23:51.069 --> 00:23:52.271
  • If you wanna share with us your story it always means
  • 00:23:52.337 --> 00:23:54.706
  • Your story it always means so much when we get the letters,
  • 00:23:54.773 --> 00:23:56.475
  • So much when we get the letters, when we hear about what god's
  • 00:23:56.542 --> 00:23:58.143
  • When we hear about what god's doing in your life,
  • 00:23:58.210 --> 00:23:59.711
  • Doing in your life, so we can begin to think
  • 00:23:59.778 --> 00:24:00.546
  • So we can begin to think about you and pray with you,
  • 00:24:00.612 --> 00:24:02.147
  • About you and pray with you, more specifically.
  • 00:24:02.214 --> 00:24:03.482
  • More specifically. and so, please, call us
  • 00:24:03.549 --> 00:24:04.783
  • And so, please, call us if you need prayer today,
  • 00:24:04.850 --> 00:24:06.351
  • If you need prayer today, and know that you are
  • 00:24:06.418 --> 00:24:07.653
  • And know that you are very important to us.
  • 00:24:07.719 --> 00:24:08.987
  • Very important to us. more importantly,
  • 00:24:09.054 --> 00:24:10.155
  • More importantly, you matter to god.
  • 00:24:10.222 --> 00:24:11.223
  • You matter to god. we'll see you next time.
  • 00:24:11.290 --> 00:24:12.090
  • >> i just wonder if god
  • 00:24:12.891 --> 00:24:13.859
  • >> i just wonder if god can take us back to this,
  • 00:24:13.926 --> 00:24:16.929
  • Can take us back to this, you know, i mean to this.
  • 00:24:16.995 --> 00:24:17.763
  • You know, i mean to this. 'cause you can, you know,
  • 00:24:17.830 --> 00:24:18.864
  • 'cause you can, you know, you can get all this stuff
  • 00:24:18.931 --> 00:24:20.833
  • You can get all this stuff and --
  • 00:24:20.899 --> 00:24:21.633
  • And -- but it really is empty.
  • 00:24:21.700 --> 00:24:23.469
  • But it really is empty. >> oh.
  • 00:24:23.535 --> 00:24:24.169
  • >> oh. >> you know, it really is,
  • 00:24:24.236 --> 00:24:25.571
  • >> you know, it really is, without him there.
  • 00:24:25.637 --> 00:24:28.006
  • Without him there. david said, "restore to me
  • 00:24:28.073 --> 00:24:30.175
  • David said, "restore to me the joy of my salvation."
  • 00:24:30.242 --> 00:24:31.910
  • The joy of my salvation." it wasn't, you know,
  • 00:24:31.977 --> 00:24:33.712
  • It wasn't, you know, "restore to me," you know,
  • 00:24:33.779 --> 00:24:35.681
  • "restore to me," you know, "the feeling of the moment
  • 00:24:35.747 --> 00:24:36.682
  • "the feeling of the moment that i held goliath's head
  • 00:24:36.748 --> 00:24:38.517
  • That i held goliath's head in my hand."
  • 00:24:38.584 --> 00:24:39.251
  • In my hand." you know, "restore to me
  • 00:24:39.318 --> 00:24:40.152
  • You know, "restore to me the moment that i heard
  • 00:24:40.219 --> 00:24:41.653
  • The moment that i heard the people shouting,"
  • 00:24:41.720 --> 00:24:42.788
  • The people shouting," you know, saw those thousands.
  • 00:24:42.855 --> 00:24:43.822
  • You know, saw those thousands. david said -- he --
  • 00:24:43.889 --> 00:24:45.791
  • David said -- he -- because even in those shouts
  • 00:24:45.858 --> 00:24:48.627
  • Because even in those shouts or even in those victories,
  • 00:24:48.694 --> 00:24:52.130
  • Or even in those victories, if you don't have that joy
  • 00:24:52.197 --> 00:24:54.733
  • If you don't have that joy of when i first got saved,
  • 00:24:54.800 --> 00:24:56.902
  • Of when i first got saved, i first came to know him,
  • 00:24:56.969 --> 00:24:58.570
  • I first came to know him, i first realized, you know,
  • 00:24:58.637 --> 00:25:01.940
  • I first realized, you know, that he loved me
  • 00:25:02.007 --> 00:25:03.308
  • That he loved me and that he had a plan for me
  • 00:25:03.375 --> 00:25:04.676
  • And that he had a plan for me and a purpose for me,
  • 00:25:04.743 --> 00:25:05.611
  • And a purpose for me, even though nothing else
  • 00:25:05.677 --> 00:25:06.812
  • Even though nothing else in the world said i should.
  • 00:25:06.879 --> 00:25:08.847
  • In the world said i should. but he did, and he affirmed.
  • 00:25:08.914 --> 00:25:10.949
  • But he did, and he affirmed. and the purity of it, the...
  • 00:25:11.016 --> 00:25:13.185
  • And the purity of it, the... >> that's right.
  • 00:25:13.252 --> 00:25:13.986
  • >> that's right. >> you know, i talked about
  • 00:25:14.052 --> 00:25:14.720
  • >> you know, i talked about this week about
  • 00:25:14.786 --> 00:25:15.687
  • This week about how jesus said that
  • 00:25:15.754 --> 00:25:17.523
  • How jesus said that the first shall be last
  • 00:25:17.589 --> 00:25:18.690
  • The first shall be last and the last shall be first.
  • 00:25:18.757 --> 00:25:19.925
  • And the last shall be first. and to me, when i read it,
  • 00:25:19.992 --> 00:25:21.894
  • And to me, when i read it, it was just the image
  • 00:25:21.960 --> 00:25:22.594
  • It was just the image of we're always --
  • 00:25:22.661 --> 00:25:24.129
  • Of we're always -- if you're reaching
  • 00:25:24.196 --> 00:25:24.863
  • If you're reaching for something.
  • 00:25:24.930 --> 00:25:26.131
  • For something. the world's saying,
  • 00:25:26.198 --> 00:25:26.665
  • The world's saying, "reach for first."
  • 00:25:26.732 --> 00:25:28.734
  • "reach for first." and jesus said, "hey, stop.
  • 00:25:28.800 --> 00:25:31.103
  • And jesus said, "hey, stop. reach for last.
  • 00:25:31.169 --> 00:25:31.970
  • Reach for last. just keep going back
  • 00:25:32.037 --> 00:25:33.071
  • Just keep going back to being a servant,
  • 00:25:33.138 --> 00:25:33.705
  • To being a servant, keep going back
  • 00:25:33.772 --> 00:25:34.540
  • Keep going back to these type of things.
  • 00:25:34.606 --> 00:25:37.142
  • To these type of things. just praying, seeking god,
  • 00:25:37.209 --> 00:25:38.544
  • Just praying, seeking god, loving god."
  • 00:25:38.610 --> 00:25:39.811
  • Loving god." >> that last part
  • 00:25:39.878 --> 00:25:40.913
  • >> that last part of the prayer of jabez says,
  • 00:25:40.979 --> 00:25:42.514
  • Of the prayer of jabez says, "and keep me from evil."
  • 00:25:42.581 --> 00:25:45.951
  • "and keep me from evil." that one, that one
  • 00:25:46.018 --> 00:25:47.519
  • That one, that one is so strong, too.
  • 00:25:47.586 --> 00:25:49.421
  • Is so strong, too. "bless me indeed,
  • 00:25:49.488 --> 00:25:50.589
  • "bless me indeed, enlarge my territory,
  • 00:25:50.656 --> 00:25:52.257
  • Enlarge my territory, let your hand be upon me."
  • 00:25:52.324 --> 00:25:54.660
  • Let your hand be upon me." and so -- and then he said,
  • 00:25:54.726 --> 00:25:56.728
  • And so -- and then he said, "keep me from evil."
  • 00:25:56.795 --> 00:25:58.397
  • "keep me from evil." and god granted him his request.
  • 00:25:58.463 --> 00:26:00.933
  • And god granted him his request. god didn't say,
  • 00:26:00.999 --> 00:26:01.633
  • God didn't say, "you selfish thing.
  • 00:26:01.700 --> 00:26:03.835
  • "you selfish thing. i can't believe you ask me
  • 00:26:03.902 --> 00:26:04.903
  • I can't believe you ask me for larger --
  • 00:26:04.970 --> 00:26:06.238
  • For larger -- enlarge your territory.
  • 00:26:06.305 --> 00:26:07.306
  • Enlarge your territory. i can't believe you ask me
  • 00:26:07.372 --> 00:26:08.707
  • I can't believe you ask me for the indeed blessing.
  • 00:26:08.774 --> 00:26:11.176
  • For the indeed blessing. not just the normal blessing
  • 00:26:11.243 --> 00:26:13.111
  • Not just the normal blessing but the big blessing.
  • 00:26:13.178 --> 00:26:15.013
  • But the big blessing. i can't believe you
  • 00:26:15.080 --> 00:26:15.981
  • I can't believe you had the audacity
  • 00:26:16.048 --> 00:26:17.382
  • Had the audacity to ask that my hand
  • 00:26:17.449 --> 00:26:19.284
  • To ask that my hand would be upon you,
  • 00:26:19.351 --> 00:26:20.352
  • Would be upon you, and there would be a --
  • 00:26:20.419 --> 00:26:21.620
  • And there would be a -- it would even be noted by me
  • 00:26:21.687 --> 00:26:25.757
  • It would even be noted by me that you've been with the lord,"
  • 00:26:25.824 --> 00:26:27.292
  • That you've been with the lord," you know?
  • 00:26:27.359 --> 00:26:28.727
  • You know? but --
  • 00:26:28.794 --> 00:26:29.962
  • But -- >> in the greatness of things
  • 00:26:30.028 --> 00:26:31.396
  • >> in the greatness of things that god would
  • 00:26:31.463 --> 00:26:32.297
  • That god would keep you from that,
  • 00:26:32.364 --> 00:26:33.098
  • Keep you from that, the wrong things
  • 00:26:33.165 --> 00:26:33.899
  • The wrong things that can come along with it.
  • 00:26:33.966 --> 00:26:35.300
  • That can come along with it. that's so powerful.
  • 00:26:35.367 --> 00:26:36.335
  • That's so powerful. >> really is putting
  • 00:26:36.401 --> 00:26:36.935
  • >> really is putting the hedge up.
  • 00:26:37.002 --> 00:26:37.769
  • The hedge up. it's saying, "i don't
  • 00:26:37.836 --> 00:26:39.538
  • It's saying, "i don't even trust me.
  • 00:26:39.605 --> 00:26:41.173
  • Even trust me. you know?
  • 00:26:41.239 --> 00:26:42.374
  • You know? keep me.
  • 00:26:42.441 --> 00:26:43.442
  • Keep me. keep me from that."
  • 00:26:43.508 --> 00:26:44.109
  • Keep me from that." >> and that's what
  • 00:26:44.176 --> 00:26:44.610
  • >> and that's what jesus did too.
  • 00:26:44.676 --> 00:26:45.711
  • Jesus did too. it was -- it was,
  • 00:26:45.777 --> 00:26:46.912
  • It was -- it was, "forgive us our trespass
  • 00:26:46.979 --> 00:26:48.046
  • "forgive us our trespass and we forgive those who tres --
  • 00:26:48.113 --> 00:26:49.881
  • And we forgive those who tres -- lead us not into temptation."
  • 00:26:49.948 --> 00:26:51.984
  • Lead us not into temptation." so, all the temptation
  • 00:26:52.050 --> 00:26:53.485
  • So, all the temptation where you're saying,
  • 00:26:53.552 --> 00:26:54.086
  • Where you're saying, "hey, give me
  • 00:26:54.152 --> 00:26:55.220
  • "hey, give me the door of escape,
  • 00:26:55.287 --> 00:26:55.854
  • The door of escape, it's gonna all be around me.
  • 00:26:55.921 --> 00:26:57.689
  • It's gonna all be around me. lead me through it,
  • 00:26:57.756 --> 00:26:58.657
  • Lead me through it, give me the door of escape."
  • 00:26:58.724 --> 00:26:59.858
  • Give me the door of escape." and then he said,
  • 00:26:59.925 --> 00:27:00.592
  • And then he said, "deliver me from evil."
  • 00:27:00.659 --> 00:27:02.294
  • "deliver me from evil." same thing is
  • 00:27:02.361 --> 00:27:02.828
  • Same thing is in the lord's prayer.
  • 00:27:02.894 --> 00:27:03.895
  • >> ♪ all i am is yours ♪
  • 00:27:04.229 --> 00:27:08.600
  • ♪ all i have is yours ♪
  • 00:27:08.667 --> 00:27:13.138
  • ♪ every breath i'm breathing ♪
  • 00:27:13.205 --> 00:27:17.643
  • ♪ jesus is yours ♪
  • 00:27:17.709 --> 00:27:22.114
  • ♪ you're in every part ♪
  • 00:27:22.180 --> 00:27:26.618
  • ♪ that's just who you are ♪
  • 00:27:26.685 --> 00:27:29.010