Louie Giglio - What Does It Mean To Be Saved?

April 26, 2026 | 27:29

Messages of hope and redemption from Passion City Church in Atlanta, Georgia, with Louie Giglio.

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Passion with Louie Giglio | Louie Giglio - What Does It Mean To Be Saved? | April 26, 2026
  • ♪ ♪
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  • >> we're calling
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  • >> we're calling this collection "jesus saves."
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  • This collection "jesus saves." we took our graphic from
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  • Big bethel ame church.
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  • Big bethel ame church. does anybody know about it?
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  • Does anybody know about it? this is an atlanta landmark.
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  • This is an atlanta landmark. if you didn't know,
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  • If you didn't know, when you're going
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  • When you're going downtown on the connector,
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  • Downtown on the connector, if you're going southbound,
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  • If you're going southbound, look to the right.
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  • Look to the right. if you're coming northbound,
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  • If you're coming northbound, look to the left and you'll see
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  • Look to the left and you'll see "jesus saves" right in the heart
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  • "jesus saves" right in the heart of downtown atlanta.
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  • Of downtown atlanta. and that's where we're
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  • And that's where we're kicking off today to talk about
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  • Kicking off today to talk about the doctrine of salvation.
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  • The doctrine of salvation. more specifically,
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  • More specifically, and you're going to want
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  • And you're going to want to take some photos
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  • To take some photos along the way because
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  • Along the way because a bunch of information
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  • A bunch of information is coming really fast.
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  • Is coming really fast. you're going to have
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  • You're going to have a great heart in it,
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  • A great heart in it, but head and heart today
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  • But head and heart today as we talk about soteriology.
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  • As we talk about soteriology. i just thought i would
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  • I just thought i would pull one back out from
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  • Pull one back out from the old seminary days.
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  • The old seminary days. soteriology let's just
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  • Soteriology let's just say it together.
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  • Say it together. soteriology.
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  • Soteriology. what is that?
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  • What is that? ology, we know, as in theology,
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  • Ology, we know, as in theology, is the study of something,
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  • Is the study of something, and soter here is salvation.
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  • And soter here is salvation. so, soteriology is the official
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  • So, soteriology is the official word if you're in seminary for
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  • Word if you're in seminary for the study of salvation.
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  • The study of salvation. so, welcome
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  • So, welcome to grad school, everyone.
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  • To grad school, everyone. you're getting
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  • You're getting a little extra today.
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  • A little extra today. scripture unpacks
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  • For us soteriology,
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  • For us soteriology, the whole doctrine of what
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  • The whole doctrine of what it means to be saved.
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  • It means to be saved. and i want us
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  • And i want us to dive into that today.
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  • To dive into that today. we say in our core class here,
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  • We say in our core class here, salvation is the redemption plan
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  • Of god received.
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  • Of god received. in other words,
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  • In other words, he has this plan that
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  • He has this plan that he's been working on
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  • He's been working on through the ages,
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  • Through the ages, but it's us coming
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  • But it's us coming to understand that plan
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  • To understand that plan and then to personally
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  • And then to personally receive it into our story
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  • Receive it into our story and into our lives.
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  • And into our lives. and i want to break
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  • And i want to break that down a little bit today,
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  • That down a little bit today, particularly in ephesians 2:1,
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  • Particularly in ephesians 2:1, but we're going to see
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  • But we're going to see all these ideas today.
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  • All these ideas today. and i know you're going
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  • And i know you're going to get fired up about seeing
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  • To get fired up about seeing where we're going today,
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  • Where we're going today, but we're talking about
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  • But we're talking about depravity today.
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  • Depravity today. can you say that with me?
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  • Can you say that with me? depravity.
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  • Depravity. what does that mean?
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  • What does that mean? and so, this is where you might
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  • And so, this is where you might want to take a quick snapshot.
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  • Want to take a quick snapshot. it just simply
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  • It just simply means all are sinners.
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  • Means all are sinners. it means more than that.
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  • It means more than that. there's deeper
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  • There's deeper underpinnings than that,
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  • Underpinnings than that, but it means that
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  • But it means that left to ourselves,
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  • Left to ourselves, it is impossible for us
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  • It is impossible for us to do anything but fall short
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  • To do anything but fall short of the glory of god.
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  • Of the glory of god. we're going to talk
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  • We're going to talk about wrath today.
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  • About wrath today. wrath is the judgment
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  • Wrath is the judgment of a holy god against all sin.
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  • Of a holy god against all sin. we're going to talk about
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  • We're going to talk about love today because god
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  • Love today because god is god of love.
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  • Is god of love. amen.
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  • Amen. and god has mercy on his people.
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  • And god has mercy on his people. we're going to talk
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  • We're going to talk about atonement.
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  • About atonement. it's not a word
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  • It's not a word you use every day,
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  • You use every day, but atonement is just simply
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  • But atonement is just simply the idea that jesus dies
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  • The idea that jesus dies as a payment for all sin.
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  • As a payment for all sin. we're going to talk
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  • We're going to talk about forgiveness.
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  • About forgiveness. amen.
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  • Amen. because we all need that.
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  • Because we all need that. what is forgiveness?
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  • What is forgiveness? it's that moment when
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  • It's that moment when our debt is canceled by
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  • Our debt is canceled by the sacrifice of jesus.
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  • The sacrifice of jesus. we're going to talk about
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  • We're going to talk about justification because this is
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  • Justification because this is where salvation gets really
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  • Where salvation gets really ridiculous and amazing.
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  • Ridiculous and amazing. and justification means
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  • And justification means that christ's righteousness
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  • That christ's righteousness is transferred to us.
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  • Is transferred to us. and then, next week we're
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  • And then, next week we're going to really focus in on
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  • Going to really focus in on sanctification because
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  • Sanctification because getting saved is a process.
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  • Getting saved is a process. yes, you do get born again,
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  • Yes, you do get born again, but then you grow up,
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  • But then you grow up, learn how to play
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  • Learn how to play little league baseball,
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  • Little league baseball, learn how to drive,
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  • Learn how to drive, take responsibility,
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  • Take responsibility, make good decisions,
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  • Make good decisions, become a contributor
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  • Become a contributor to the common good
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  • To the common good of the world.
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  • Of the world. why?
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  • Why? because i was born
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  • Because i was born and that's what people
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  • And that's what people that are born do.
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  • That are born do. so, we're going to see
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  • So, we're going to see that salvation is a process
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  • That salvation is a process that transforms our lives.
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  • That transforms our lives. now, where do all
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  • Now, where do all these words come from?
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  • These words come from? louie, this is one of the things
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  • Louie, this is one of the things i don't like about religion is
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  • I don't like about religion is it has all these words in it.
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  • It has all these words in it. depravity and wrath,
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  • Depravity and wrath, and atonement,
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  • And atonement, and forgiveness,
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  • And forgiveness, and justification,
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  • And justification, sanctification.
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  • Sanctification. where do all those
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  • Where do all those words come from?
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  • Words come from? they came right
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  • They came right out of scripture.
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  • Out of scripture. they didn't come from
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  • They didn't come from a denominational meeting.
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  • A denominational meeting. they didn't come from
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  • They didn't come from a seminary class.
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  • A seminary class. they didn't come
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  • They didn't come from a theology book.
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  • From a theology book. they came right
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  • They came right out of the word of god
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  • Out of the word of god and we'll see them today.
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  • And we'll see them today. i want us to look into a text
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  • I want us to look into a text that's been a bellwether text
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  • That's been a bellwether text for us at passion city,
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  • For us at passion city, but it's going to help us
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  • But it's going to help us see a lot of what
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  • See a lot of what we're talking about today.
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  • We're talking about today. this is ephesians chapter 2
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  • This is ephesians chapter 2 beginning in verse 1 and this
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  • Beginning in verse 1 and this is paul really explaining
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  • Is paul really explaining the doctrine of salvation.
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  • The doctrine of salvation. how do you get saved and what
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  • How do you get saved and what does it mean to be saved?
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  • Does it mean to be saved? he said, "as for you,"
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  • He said, "as for you," now he's talking
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  • Now he's talking to people who are saved.
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  • To people who are saved. "as for you, you were dead,"
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  • "as for you, you were dead," so, before you got saved,
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  • So, before you got saved, and we'll see that word
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  • And we'll see that word a little bit later,
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  • A little bit later, you were dead.
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  • You were dead. now, we've said this
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  • Now, we've said this a thousand times.
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  • A thousand times. we'll say it
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  • We'll say it a thousand more times.
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  • A thousand more times. before you get saved,
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  • Before you get saved, you're not bad.
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  • You're not bad. before you get saved,
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  • Before you get saved, you are dead.
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  • You are dead. so, we're throwing out
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  • So, we're throwing out the window right off the bat
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  • The window right off the bat the conversation of,
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  • The conversation of, well, i think
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  • Well, i think i'm a pretty good person.
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  • I'm a pretty good person. doesn't matter.
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  • Doesn't matter. not pertinent.
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  • Not pertinent. well, i'm doing my best.
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  • Well, i'm doing my best. doesn't matter.
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  • Doesn't matter. before we are saved,
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  • Before we are saved, we're not bad people.
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  • We're not bad people. we're dead people.
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  • We're dead people. spiritually dead.
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  • Spiritually dead. and we'll see that
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  • And we'll see that a little bit later in the talk.
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  • A little bit later in the talk. before you were dead,
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  • Before you were dead, and why were you dead?
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  • And why were you dead? because you were in,
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  • Because you were in, is the key word there,
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  • Is the key word there, you were in your
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  • You were in your transgressions and sins.
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  • Transgressions and sins. so, in sin you were dead.
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  • So, in sin you were dead. in which you used to live
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  • In which you used to live when you followed the ways
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  • When you followed the ways of this world and the ruler
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  • Of this world and the ruler of the kingdom of the air,
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  • Of the kingdom of the air, the spirit who is now
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  • The spirit who is now at work and those
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  • At work and those who are disobedient.
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  • Who are disobedient. all of us, now this
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  • All of us, now this is where we're getting
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  • Is where we're getting the idea of depravity.
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  • The idea of depravity. "all of us," can we say that?
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  • "all of us," can we say that? "all of us also lived
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  • "all of us also lived among them at one time,
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  • Among them at one time, gratifying the cravings
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  • Gratifying the cravings of our flesh and following
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  • Of our flesh and following its desires and thoughts.
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  • Its desires and thoughts. like the rest, we were by nature
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  • Like the rest, we were by nature deserving of wrath."
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  • Deserving of wrath." so, this is where we get this
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  • So, this is where we get this idea of depravity and wrath.
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  • Idea of depravity and wrath. we all were in sin.
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  • We all were in sin. we all were dead.
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  • We all were dead. we all walked that way.
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  • We all walked that way. this is what
  • 00:06:52.194 --> 00:06:53.161
  • This is what scripture teaches us.
  • 00:06:53.228 --> 00:06:54.763
  • Scripture teaches us. isaiah 53:6, we all like
  • 00:06:54.830 --> 00:06:57.399
  • Isaiah 53:6, we all like sheep have gone astray.
  • 00:06:57.466 --> 00:06:59.000
  • Sheep have gone astray. now, if there's anybody
  • 00:06:59.067 --> 00:06:59.901
  • Now, if there's anybody in this gathering
  • 00:06:59.968 --> 00:07:00.569
  • In this gathering who's never gone astray,
  • 00:07:00.635 --> 00:07:02.037
  • Praise god for you.
  • 00:07:02.137 --> 00:07:04.372
  • Praise god for you. you are running contradictory
  • 00:07:04.439 --> 00:07:06.775
  • You are running contradictory to the word of god,
  • 00:07:06.842 --> 00:07:08.543
  • To the word of god, but it's a great testimony
  • 00:07:08.610 --> 00:07:09.711
  • But it's a great testimony you got going right now.
  • 00:07:09.778 --> 00:07:12.881
  • Each of us has turned
  • 00:07:12.981 --> 00:07:14.983
  • Each of us has turned to his own way.
  • 00:07:15.050 --> 00:07:17.619
  • To his own way. see, this is the heart
  • 00:07:17.686 --> 00:07:18.753
  • See, this is the heart of depravity.
  • 00:07:18.820 --> 00:07:20.255
  • Of depravity. it's not that you
  • 00:07:20.322 --> 00:07:21.656
  • It's not that you killed your neighbor.
  • 00:07:21.723 --> 00:07:23.658
  • Killed your neighbor. it's not that you embezzled
  • 00:07:23.725 --> 00:07:25.460
  • It's not that you embezzled a bunch of money
  • 00:07:25.527 --> 00:07:26.061
  • A bunch of money from your company.
  • 00:07:26.127 --> 00:07:27.929
  • It's that you
  • 00:07:28.029 --> 00:07:28.563
  • It's that you turned your own way.
  • 00:07:28.630 --> 00:07:30.131
  • Turned your own way. you were created by god for god,
  • 00:07:30.198 --> 00:07:32.300
  • You were created by god for god, but at some point, you went,
  • 00:07:32.367 --> 00:07:33.435
  • But at some point, you went, i'm not going your way,
  • 00:07:33.502 --> 00:07:34.603
  • I'm not going your way, i'm going my way.
  • 00:07:34.669 --> 00:07:37.272
  • I'm going my way. and all of us have done that.
  • 00:07:37.339 --> 00:07:39.708
  • And all of us have done that. but we see the gospel
  • 00:07:39.774 --> 00:07:40.942
  • But we see the gospel coming here in isaiah 53:6,
  • 00:07:41.009 --> 00:07:43.111
  • Coming here in isaiah 53:6, "and the lord laid on him,"
  • 00:07:43.178 --> 00:07:44.613
  • "and the lord laid on him," talking about
  • 00:07:44.679 --> 00:07:45.280
  • Talking about the coming messiah,
  • 00:07:45.347 --> 00:07:46.281
  • The coming messiah, "the iniquity of us all."
  • 00:07:46.348 --> 00:07:49.351
  • "the iniquity of us all." romans 3:10,
  • 00:07:49.417 --> 00:07:50.418
  • Romans 3:10, "there is none righteous,
  • 00:07:50.485 --> 00:07:52.921
  • "there is none righteous, not even one."
  • 00:07:52.988 --> 00:07:54.623
  • Not even one." why?
  • 00:07:54.689 --> 00:07:55.257
  • Why? because righteous means
  • 00:07:55.323 --> 00:07:56.691
  • Because righteous means the standard of god.
  • 00:07:56.758 --> 00:07:58.727
  • The standard of god. and nobody has met
  • 00:07:58.793 --> 00:08:00.128
  • And nobody has met the standard of god.
  • 00:08:00.195 --> 00:08:01.730
  • The standard of god. nobody has been holy,
  • 00:08:01.796 --> 00:08:03.265
  • Nobody has been holy, and nobody has been perfect,
  • 00:08:03.331 --> 00:08:05.200
  • And nobody has been perfect, and nobody can be holy,
  • 00:08:05.267 --> 00:08:06.768
  • And nobody can be holy, and nobody can be perfect.
  • 00:08:06.835 --> 00:08:09.571
  • And nobody can be perfect. and then, romans 3:23,
  • 00:08:09.638 --> 00:08:10.839
  • And then, romans 3:23, a verse that a lot of us
  • 00:08:10.906 --> 00:08:12.107
  • A verse that a lot of us have grown up around,
  • 00:08:12.173 --> 00:08:13.308
  • Have grown up around, "all have sinned and fall short
  • 00:08:13.375 --> 00:08:17.312
  • "all have sinned and fall short of the glory of god."
  • 00:08:17.379 --> 00:08:20.148
  • Of the glory of god." and what is the --
  • 00:08:20.215 --> 00:08:22.350
  • And what is the -- what's the result of that?
  • 00:08:22.417 --> 00:08:23.552
  • What's the result of that? it's right down here at the end
  • 00:08:23.618 --> 00:08:25.687
  • It's right down here at the end of this first paragraph.
  • 00:08:25.754 --> 00:08:28.356
  • Of this first paragraph. and like the rest,
  • 00:08:28.423 --> 00:08:31.826
  • And like the rest, we were by nature deserving.
  • 00:08:31.893 --> 00:08:35.230
  • We were by nature deserving. translation i grew up with said
  • 00:08:35.297 --> 00:08:36.765
  • Translation i grew up with said objects of wrath.
  • 00:08:36.831 --> 00:08:40.669
  • Objects of wrath. in other words, god's,
  • 00:08:40.735 --> 00:08:43.638
  • Remember what wrath is,
  • 00:08:43.738 --> 00:08:44.539
  • Remember what wrath is, we're just going
  • 00:08:44.606 --> 00:08:45.106
  • We're just going to go back and forth.
  • 00:08:45.173 --> 00:08:46.374
  • To go back and forth. wrath is the judgment
  • 00:08:46.441 --> 00:08:48.076
  • Wrath is the judgment of a holy god against all sin.
  • 00:08:48.143 --> 00:08:51.580
  • Of a holy god against all sin. this is the ultimate collision
  • 00:08:51.646 --> 00:08:54.649
  • This is the ultimate collision of holiness and sinfulness.
  • 00:08:54.716 --> 00:08:57.786
  • Of holiness and sinfulness. it is not a god who is
  • 00:08:57.852 --> 00:08:59.187
  • It is not a god who is angry at you and saying,
  • 00:08:59.254 --> 00:09:00.755
  • Angry at you and saying, i'm going to really
  • 00:09:00.822 --> 00:09:01.823
  • Smash you into the ground.
  • 00:09:01.923 --> 00:09:03.291
  • Smash you into the ground. it is a god who is holy,
  • 00:09:03.358 --> 00:09:05.594
  • It is a god who is holy, who's coming against all sin.
  • 00:09:05.660 --> 00:09:07.996
  • Who's coming against all sin. yours, mine, and everybody
  • 00:09:08.063 --> 00:09:10.031
  • Yours, mine, and everybody else's on this planet.
  • 00:09:10.098 --> 00:09:11.666
  • Else's on this planet. and if you want to just
  • 00:09:11.733 --> 00:09:12.901
  • And if you want to just picture it with me for a moment,
  • 00:09:12.968 --> 00:09:14.202
  • Picture it with me for a moment, it would be like setting
  • 00:09:14.269 --> 00:09:15.937
  • It would be like setting a teacup on this table
  • 00:09:16.004 --> 00:09:19.441
  • A teacup on this table and dropping a bowling ball
  • 00:09:19.507 --> 00:09:20.942
  • And dropping a bowling ball from the top of the ceiling.
  • 00:09:21.009 --> 00:09:24.746
  • From the top of the ceiling. and we are experiencing
  • 00:09:24.813 --> 00:09:26.481
  • And we are experiencing the wrath of god now
  • 00:09:26.548 --> 00:09:27.949
  • The wrath of god now because the earth
  • 00:09:28.016 --> 00:09:28.617
  • Because the earth is broken because of sin.
  • 00:09:28.683 --> 00:09:31.519
  • Is broken because of sin. but we read in revelation about
  • 00:09:31.586 --> 00:09:33.221
  • But we read in revelation about a coming wrath of god that
  • 00:09:33.288 --> 00:09:34.656
  • A coming wrath of god that is going to absolutely
  • 00:09:34.723 --> 00:09:37.058
  • Is going to absolutely banish all evil.
  • 00:09:37.125 --> 00:09:41.229
  • Banish all evil. and imagine that teacup
  • 00:09:41.296 --> 00:09:43.098
  • And imagine that teacup getting released.
  • 00:09:43.164 --> 00:09:44.499
  • Getting released. i mean, that bowling ball
  • 00:09:44.566 --> 00:09:45.767
  • I mean, that bowling ball getting released
  • 00:09:45.834 --> 00:09:46.434
  • Getting released and hitting that teacup.
  • 00:09:46.501 --> 00:09:48.203
  • And hitting that teacup. imagine if the bowling ball
  • 00:09:48.269 --> 00:09:49.304
  • Imagine if the bowling ball was the size of the sun.
  • 00:09:49.371 --> 00:09:52.974
  • Was the size of the sun. that's what's coming.
  • 00:09:53.041 --> 00:09:56.144
  • That's what's coming. and right now,
  • 00:09:56.211 --> 00:09:58.913
  • And right now, without salvation,
  • 00:09:58.980 --> 00:10:04.085
  • Without salvation, the bowling ball
  • 00:10:04.152 --> 00:10:04.686
  • The bowling ball is over your head.
  • 00:10:04.753 --> 00:10:10.058
  • Is over your head. and we all were by nature
  • 00:10:10.125 --> 00:10:14.429
  • And we all were by nature deserving of wrath.
  • 00:10:14.496 --> 00:10:20.335
  • Deserving of wrath. this is what depravity
  • 00:10:20.402 --> 00:10:23.138
  • This is what depravity and judgment bring.
  • 00:10:23.204 --> 00:10:28.209
  • And judgment bring. and that's a problem
  • 00:10:28.276 --> 00:10:30.478
  • And that's a problem because the teacup's dead.
  • 00:10:30.545 --> 00:10:34.949
  • Because the teacup's dead. the teacup can't go,
  • 00:10:35.016 --> 00:10:36.084
  • The teacup can't go, just a little teacup.
  • 00:10:36.151 --> 00:10:38.720
  • Just a little teacup. i don't even know
  • 00:10:38.787 --> 00:10:39.287
  • I don't even know how this song goes.
  • 00:10:39.354 --> 00:10:40.121
  • How this song goes. and i better do something
  • 00:10:40.188 --> 00:10:41.723
  • And i better do something because the bowling ball's
  • 00:10:41.790 --> 00:10:42.824
  • Because the bowling ball's coming down.
  • 00:10:42.891 --> 00:10:43.725
  • Coming down. i think i'm going to scooch
  • 00:10:43.792 --> 00:10:44.659
  • I think i'm going to scooch around on this saucer until
  • 00:10:44.726 --> 00:10:46.227
  • Around on this saucer until i can finally get off the side
  • 00:10:46.294 --> 00:10:47.862
  • I can finally get off the side because i see the bowling ball
  • 00:10:47.929 --> 00:10:49.497
  • Because i see the bowling ball coming and i'm going to be
  • 00:10:49.564 --> 00:10:50.565
  • Coming and i'm going to be a really good teacup.
  • 00:10:50.632 --> 00:10:53.568
  • A really good teacup. the teacup's dead.
  • 00:10:53.635 --> 00:10:56.905
  • The teacup's dead. and the bowling ball's coming.
  • 00:10:56.971 --> 00:10:59.507
  • And the bowling ball's coming. that's why it's important
  • 00:10:59.574 --> 00:11:00.442
  • That's why it's important to understand
  • 00:11:00.508 --> 00:11:03.011
  • To understand the doctrine of salvation.
  • 00:11:03.078 --> 00:11:05.647
  • Verse four goes on to say, but.
  • 00:11:05.747 --> 00:11:10.151
  • Verse four goes on to say, but. maybe the best word in
  • 00:11:10.218 --> 00:11:11.086
  • Maybe the best word in the whole bible right there.
  • 00:11:11.152 --> 00:11:14.823
  • The whole bible right there. because i got a life that's dead
  • 00:11:14.889 --> 00:11:17.759
  • Because i got a life that's dead and i have a holy god who's
  • 00:11:17.826 --> 00:11:19.794
  • And i have a holy god who's going to banish all sin, but.
  • 00:11:19.861 --> 00:11:28.703
  • Going to banish all sin, but. i don't know what's coming
  • 00:11:28.770 --> 00:11:29.504
  • I don't know what's coming after the but,
  • 00:11:29.571 --> 00:11:30.138
  • After the but, but thank god
  • 00:11:30.205 --> 00:11:32.140
  • But thank god you didn't say amen.
  • 00:11:32.207 --> 00:11:35.877
  • You didn't say amen. but because of his
  • 00:11:35.944 --> 00:11:38.747
  • But because of his great love for us,
  • 00:11:38.813 --> 00:11:42.784
  • Great love for us, god who is rich in mercy
  • 00:11:42.851 --> 00:11:45.987
  • God who is rich in mercy made us alive with christ even
  • 00:11:46.054 --> 00:11:49.357
  • Made us alive with christ even when we were dead in sin.
  • 00:11:49.424 --> 00:11:52.994
  • When we were dead in sin. it is by grace you
  • 00:11:53.061 --> 00:11:55.330
  • It is by grace you have been saved.
  • 00:11:55.396 --> 00:11:58.466
  • [applause]
  • 00:11:58.733 --> 00:12:04.372
  • So, the operative agent in
  • 00:12:04.939 --> 00:12:08.376
  • So, the operative agent in salvation is the love of god,
  • 00:12:08.443 --> 00:12:13.681
  • Who is rich in mercy.
  • 00:12:13.782 --> 00:12:15.817
  • Who is rich in mercy. the operative agent in salvation
  • 00:12:15.884 --> 00:12:17.786
  • The operative agent in salvation is the love of god
  • 00:12:17.852 --> 00:12:19.721
  • Is the love of god who is rich in mercy.
  • 00:12:19.788 --> 00:12:20.889
  • Who is rich in mercy. the operative agent in salvation
  • 00:12:20.955 --> 00:12:22.557
  • The operative agent in salvation is not the effort of man,
  • 00:12:22.624 --> 00:12:26.828
  • Is not the effort of man, who is rich in works.
  • 00:12:26.895 --> 00:12:29.197
  • Who is rich in works. it is the love of god
  • 00:12:29.264 --> 00:12:30.565
  • It is the love of god who is rich in mercy.
  • 00:12:30.632 --> 00:12:33.134
  • Who is rich in mercy. jesus said in the most famous
  • 00:12:33.201 --> 00:12:35.303
  • Jesus said in the most famous verse in the bible
  • 00:12:35.370 --> 00:12:36.704
  • Verse in the bible and the two verses after it
  • 00:12:36.771 --> 00:12:38.273
  • And the two verses after it who need to become the second
  • 00:12:38.339 --> 00:12:39.474
  • Who need to become the second and third most famous
  • 00:12:39.541 --> 00:12:40.575
  • And third most famous verses in the bible,
  • 00:12:40.642 --> 00:12:42.510
  • Verses in the bible, "for god so loved the world
  • 00:12:42.577 --> 00:12:45.814
  • "for god so loved the world that he gave his one
  • 00:12:45.880 --> 00:12:47.315
  • That he gave his one and only son that whoever
  • 00:12:47.382 --> 00:12:48.783
  • And only son that whoever believed in him shall not
  • 00:12:48.850 --> 00:12:51.519
  • Believed in him shall not perish but have eternal life."
  • 00:12:51.586 --> 00:12:54.789
  • Perish but have eternal life." that's the verse everyone knows.
  • 00:12:54.856 --> 00:12:56.724
  • That's the verse everyone knows. we all need to learn this verse,
  • 00:12:56.791 --> 00:12:58.893
  • We all need to learn this verse, "for god did not send his son
  • 00:12:58.960 --> 00:13:01.396
  • "for god did not send his son into the world to condemn
  • 00:13:01.462 --> 00:13:03.031
  • Into the world to condemn the world but to save
  • 00:13:03.097 --> 00:13:05.266
  • The world but to save the world through him."
  • 00:13:05.333 --> 00:13:08.102
  • The world through him." god did not invite you
  • 00:13:08.169 --> 00:13:09.270
  • God did not invite you to church today
  • 00:13:09.337 --> 00:13:10.171
  • To church today to condemn you.
  • 00:13:10.238 --> 00:13:14.409
  • To condemn you. he invited you to church today
  • 00:13:14.475 --> 00:13:15.910
  • He invited you to church today to tell you that he loves you.
  • 00:13:15.977 --> 00:13:19.581
  • To tell you that he loves you. well, why didn't he
  • 00:13:19.647 --> 00:13:21.249
  • Well, why didn't he invite us to condemn us?
  • 00:13:21.316 --> 00:13:22.550
  • Invite us to condemn us? next verse should become also
  • 00:13:22.617 --> 00:13:24.219
  • A verse that we know.
  • 00:13:24.319 --> 00:13:26.921
  • A verse that we know. "whoever believes in him,"
  • 00:13:26.988 --> 00:13:30.225
  • "whoever believes in him," jesus the one talking,
  • 00:13:30.291 --> 00:13:31.593
  • Jesus the one talking, his son that he sent
  • 00:13:31.659 --> 00:13:32.627
  • His son that he sent into the world,
  • 00:13:32.694 --> 00:13:33.628
  • Into the world, "is not condemned.
  • 00:13:33.695 --> 00:13:36.197
  • "is not condemned. but whoever does not
  • 00:13:36.264 --> 00:13:37.899
  • But whoever does not believe in him,"
  • 00:13:37.966 --> 00:13:39.000
  • Check this out,
  • 00:13:39.100 --> 00:13:39.868
  • Check this out, "stands condemned already
  • 00:13:39.934 --> 00:13:43.838
  • "stands condemned already because he's not believed
  • 00:13:43.905 --> 00:13:44.939
  • Because he's not believed in the name of god's
  • 00:13:45.006 --> 00:13:47.375
  • In the name of god's one and only son."
  • 00:13:47.442 --> 00:13:50.578
  • One and only son." god didn't invite you
  • 00:13:50.645 --> 00:13:51.546
  • God didn't invite you to church today to condemn you
  • 00:13:51.613 --> 00:13:53.348
  • To church today to condemn you because he already knows
  • 00:13:53.414 --> 00:13:54.582
  • Because he already knows you're a teacup sitting
  • 00:13:54.649 --> 00:13:56.117
  • You're a teacup sitting under a bowling ball.
  • 00:13:56.184 --> 00:14:00.989
  • Under a bowling ball. he invited you to church today
  • 00:14:01.055 --> 00:14:03.224
  • He invited you to church today to tell you that he loves you
  • 00:14:03.291 --> 00:14:05.326
  • To tell you that he loves you and he's got mercy toward you.
  • 00:14:05.393 --> 00:14:10.431
  • And he's got mercy toward you. even though you
  • 00:14:10.498 --> 00:14:11.065
  • Even though you went your own way,
  • 00:14:11.132 --> 00:14:13.334
  • Went your own way, he has mercy toward you,
  • 00:14:13.401 --> 00:14:16.070
  • He has mercy toward you, and he's never stopped loving
  • 00:14:16.137 --> 00:14:17.105
  • And he's never stopped loving you since the moment that he
  • 00:14:17.171 --> 00:14:19.674
  • You since the moment that he dreamed you up in eternity past.
  • 00:14:19.741 --> 00:14:23.244
  • Dreamed you up in eternity past. it is the love of god that
  • 00:14:23.311 --> 00:14:25.380
  • It is the love of god that is the operating force.
  • 00:14:25.446 --> 00:14:26.981
  • Is the operating force. that's when people
  • 00:14:27.048 --> 00:14:27.682
  • That's when people say all the time,
  • 00:14:27.749 --> 00:14:28.449
  • Say all the time, "i don't see how a loving god
  • 00:14:28.516 --> 00:14:30.251
  • "i don't see how a loving god could send anybody to hell."
  • 00:14:30.318 --> 00:14:33.488
  • Could send anybody to hell." to which i respond
  • 00:14:33.554 --> 00:14:35.023
  • To which i respond that is a colossal example
  • 00:14:35.089 --> 00:14:37.158
  • That is a colossal example of massively missing the point.
  • 00:14:37.225 --> 00:14:42.964
  • Of massively missing the point. the loving god is intervening
  • 00:14:43.031 --> 00:14:46.701
  • The loving god is intervening into the story to keep you
  • 00:14:46.768 --> 00:14:50.271
  • Into the story to keep you from going to hell.
  • 00:14:50.338 --> 00:14:58.112
  • From going to hell. that's why when you
  • 00:14:58.179 --> 00:14:58.947
  • That's why when you look at salvation,
  • 00:14:59.013 --> 00:15:00.515
  • Look at salvation, although it starts off
  • 00:15:00.581 --> 00:15:01.582
  • With bad news, depravity,
  • 00:15:01.683 --> 00:15:03.051
  • With bad news, depravity, and wrath, it turns pretty
  • 00:15:03.117 --> 00:15:04.485
  • And wrath, it turns pretty quickly to amazing news,
  • 00:15:04.552 --> 00:15:06.921
  • Quickly to amazing news, which is a loving god who has
  • 00:15:06.988 --> 00:15:09.223
  • Which is a loving god who has mercy on his people.
  • 00:15:09.290 --> 00:15:13.027
  • Mercy on his people. but then we see
  • 00:15:13.094 --> 00:15:13.628
  • But then we see atonement in the story.
  • 00:15:13.695 --> 00:15:16.531
  • Atonement in the story. it says that he made us alive.
  • 00:15:16.597 --> 00:15:20.835
  • It says that he made us alive. i just want you
  • 00:15:20.902 --> 00:15:21.336
  • I just want you to focus on that.
  • 00:15:21.402 --> 00:15:22.003
  • To focus on that. he didn't make us good
  • 00:15:22.070 --> 00:15:23.671
  • He didn't make us good when we were bad.
  • 00:15:23.738 --> 00:15:24.505
  • When we were bad. he made us alive
  • 00:15:24.572 --> 00:15:26.541
  • He made us alive when we were dead.
  • 00:15:26.607 --> 00:15:27.775
  • When we were dead. and how did he make us alive?
  • 00:15:27.842 --> 00:15:29.344
  • And how did he make us alive? you're looking right at it,
  • 00:15:29.410 --> 00:15:30.545
  • You're looking right at it, but i want you to look closely
  • 00:15:30.611 --> 00:15:31.879
  • But i want you to look closely and tell me how did
  • 00:15:31.946 --> 00:15:32.780
  • And tell me how did he make us alive?
  • 00:15:32.847 --> 00:15:34.182
  • He make us alive? how do we get alive right here?
  • 00:15:34.248 --> 00:15:35.750
  • How do we get alive right here? it's underlined in blue.
  • 00:15:35.817 --> 00:15:39.087
  • It's underlined in blue. with christ is how we got alive.
  • 00:15:39.153 --> 00:15:42.690
  • With christ is how we got alive. so, in the working of jesus,
  • 00:15:42.757 --> 00:15:46.461
  • So, in the working of jesus, in the life, death,
  • 00:15:46.527 --> 00:15:47.195
  • In the life, death, and burial of jesus
  • 00:15:47.261 --> 00:15:48.229
  • And burial of jesus is how we got alive.
  • 00:15:48.296 --> 00:15:52.266
  • Is how we got alive. and this is where we see
  • 00:15:52.333 --> 00:15:53.134
  • And this is where we see atonement and forgiveness.
  • 00:15:53.201 --> 00:15:56.170
  • Atonement and forgiveness. and so, let's just pause there
  • 00:15:56.237 --> 00:15:57.672
  • And so, let's just pause there and excavate a little bit
  • 00:15:57.739 --> 00:16:00.074
  • And excavate a little bit around this idea.
  • 00:16:00.141 --> 00:16:01.042
  • Around this idea. in the old testament,
  • 00:16:01.109 --> 00:16:02.143
  • In the old testament, there was a sacrificial system.
  • 00:16:02.210 --> 00:16:04.245
  • There was a sacrificial system. most of us know this.
  • 00:16:04.312 --> 00:16:05.813
  • Most of us know this. it was pointing to or
  • 00:16:05.880 --> 00:16:07.115
  • Foreshadowing the salvation plan
  • 00:16:07.215 --> 00:16:09.517
  • Foreshadowing the salvation plan of god in christ jesus.
  • 00:16:09.584 --> 00:16:11.919
  • Of god in christ jesus. and so, all through
  • 00:16:11.986 --> 00:16:13.354
  • And so, all through the old testament,
  • 00:16:13.421 --> 00:16:14.555
  • The old testament, god already was showing
  • 00:16:14.622 --> 00:16:16.024
  • God already was showing people that he was holy
  • 00:16:16.090 --> 00:16:17.458
  • People that he was holy and they were not.
  • 00:16:17.525 --> 00:16:19.093
  • And they were not. and that there had to be
  • 00:16:19.160 --> 00:16:20.161
  • And that there had to be some intermediary process
  • 00:16:20.228 --> 00:16:23.297
  • Some intermediary process to allow them to continue
  • 00:16:23.364 --> 00:16:24.866
  • To allow them to continue to live as his people.
  • 00:16:24.932 --> 00:16:26.701
  • To live as his people. and this was
  • 00:16:26.768 --> 00:16:27.235
  • And this was the sacrificial system,
  • 00:16:27.301 --> 00:16:28.770
  • The sacrificial system, the temple, the altar,
  • 00:16:28.836 --> 00:16:30.571
  • The temple, the altar, the sacrifice, the blood,
  • 00:16:30.638 --> 00:16:32.473
  • The sacrifice, the blood, an animal slain.
  • 00:16:32.540 --> 00:16:34.542
  • An animal slain. this was god's way of saying
  • 00:16:34.609 --> 00:16:36.577
  • This was god's way of saying something better is coming,
  • 00:16:36.644 --> 00:16:38.312
  • Something better is coming, but for now i'm still
  • 00:16:38.379 --> 00:16:39.947
  • But for now i'm still holy and you're not.
  • 00:16:40.014 --> 00:16:41.115
  • Holy and you're not. and for now, only one person
  • 00:16:41.182 --> 00:16:42.784
  • And for now, only one person can go in the holy of holies
  • 00:16:42.850 --> 00:16:44.252
  • Can go in the holy of holies on the day of atonement
  • 00:16:44.318 --> 00:16:45.520
  • On the day of atonement and all the rest of you can't
  • 00:16:45.586 --> 00:16:47.388
  • And all the rest of you can't because i am a righteous god
  • 00:16:47.455 --> 00:16:50.525
  • Because i am a righteous god and no works that
  • 00:16:50.591 --> 00:16:51.659
  • And no works that you do will atone.
  • 00:16:51.726 --> 00:16:55.696
  • You do will atone. on the day of atonement,
  • 00:16:55.763 --> 00:16:58.466
  • On the day of atonement, a goat was killed.
  • 00:16:58.533 --> 00:16:59.534
  • A goat was killed. its blood was taken
  • 00:16:59.600 --> 00:17:00.568
  • Its blood was taken into the holy of holies by
  • 00:17:00.635 --> 00:17:02.303
  • Into the holy of holies by the high priest and sprinkled
  • 00:17:02.370 --> 00:17:04.372
  • The high priest and sprinkled on the mercy seat on
  • 00:17:04.439 --> 00:17:05.673
  • On the mercy seat on the ark of the covenant
  • 00:17:05.740 --> 00:17:07.442
  • The ark of the covenant as a covering for the sins
  • 00:17:07.508 --> 00:17:09.811
  • As a covering for the sins of the people for that year,
  • 00:17:09.877 --> 00:17:12.580
  • Of the people for that year, pointing to jesus who is
  • 00:17:12.647 --> 00:17:13.581
  • Pointing to jesus who is going to finish this work.
  • 00:17:13.648 --> 00:17:15.683
  • Going to finish this work. but another goat
  • 00:17:15.750 --> 00:17:18.619
  • But another goat was taken by the priest,
  • 00:17:18.686 --> 00:17:20.888
  • Was taken by the priest, and the priest would lay hands
  • 00:17:20.955 --> 00:17:22.757
  • And the priest would lay hands on that goat on its head
  • 00:17:22.824 --> 00:17:26.727
  • On that goat on its head in a sign of transferring
  • 00:17:26.794 --> 00:17:28.863
  • In a sign of transferring the sins of the people
  • 00:17:28.930 --> 00:17:30.398
  • The sins of the people onto the goat.
  • 00:17:30.465 --> 00:17:32.467
  • Onto the goat. the goat was called
  • 00:17:32.533 --> 00:17:35.103
  • The goat was called the scapegoat.
  • 00:17:35.169 --> 00:17:36.537
  • The scapegoat. oh, that's a phrase
  • 00:17:36.604 --> 00:17:37.405
  • Oh, that's a phrase i've heard before.
  • 00:17:37.472 --> 00:17:38.039
  • I've heard before. i wonder where that came from.
  • 00:17:38.106 --> 00:17:38.973
  • I wonder where that came from. leviticus 16.
  • 00:17:39.040 --> 00:17:43.511
  • Leviticus 16. and the scapegoat now
  • 00:17:43.578 --> 00:17:45.546
  • And the scapegoat now symbolically taking on
  • 00:17:45.613 --> 00:17:47.815
  • Symbolically taking on the sins of the people,
  • 00:17:47.882 --> 00:17:48.516
  • The sins of the people, the blood of the animal on
  • 00:17:48.583 --> 00:17:50.184
  • The blood of the animal on the mercy seat for forgiveness,
  • 00:17:50.251 --> 00:17:52.787
  • The mercy seat for forgiveness, but now the sins put
  • 00:17:52.854 --> 00:17:54.055
  • But now the sins put on the head of the scapegoat
  • 00:17:54.122 --> 00:17:55.923
  • On the head of the scapegoat who is sent out into
  • 00:17:55.990 --> 00:17:57.825
  • Who is sent out into the wilderness.
  • 00:17:57.892 --> 00:17:58.960
  • The wilderness. that's what scapegoat means,
  • 00:17:59.026 --> 00:18:00.228
  • That's what scapegoat means, by the way.
  • 00:18:00.294 --> 00:18:01.295
  • By the way. it means wilderness.
  • 00:18:01.362 --> 00:18:02.697
  • It means wilderness. and now, the scapegoat
  • 00:18:02.763 --> 00:18:04.098
  • And now, the scapegoat is sent into the wilderness
  • 00:18:04.165 --> 00:18:05.366
  • Is sent into the wilderness to say the sins are now
  • 00:18:05.433 --> 00:18:06.834
  • To say the sins are now leaving the camp,
  • 00:18:06.901 --> 00:18:08.302
  • Leaving the camp, leaving the people,
  • 00:18:08.369 --> 00:18:09.570
  • Leaving the people, leaving the city.
  • 00:18:09.637 --> 00:18:11.672
  • Leaving the city. so, with blood sprinkled
  • 00:18:11.739 --> 00:18:13.040
  • So, with blood sprinkled on the mercy seat,
  • 00:18:13.107 --> 00:18:13.941
  • On the mercy seat, we can live with god
  • 00:18:14.008 --> 00:18:15.710
  • We can live with god another year.
  • 00:18:15.776 --> 00:18:17.211
  • Another year. this was the system
  • 00:18:17.278 --> 00:18:19.447
  • This was the system of atonement.
  • 00:18:19.514 --> 00:18:21.182
  • Of atonement. a blood covering
  • 00:18:21.249 --> 00:18:23.484
  • A blood covering and then sins transferred
  • 00:18:23.551 --> 00:18:25.920
  • And then sins transferred and out of the camp.
  • 00:18:25.987 --> 00:18:28.289
  • And out of the camp. and these were pictures
  • 00:18:28.356 --> 00:18:29.824
  • And these were pictures that were pointing to jesus.
  • 00:18:29.891 --> 00:18:33.928
  • That were pointing to jesus. but even hebrews 10:4 where you
  • 00:18:33.995 --> 00:18:36.464
  • But even hebrews 10:4 where you can get the unpacking of how
  • 00:18:36.531 --> 00:18:37.965
  • Can get the unpacking of how jesus is the new covenant
  • 00:18:38.032 --> 00:18:40.801
  • Jesus is the new covenant and is the atonement.
  • 00:18:40.868 --> 00:18:43.037
  • And is the atonement. it says in hebrews 10:4,
  • 00:18:43.104 --> 00:18:44.672
  • It says in hebrews 10:4, it is impossible
  • 00:18:44.739 --> 00:18:47.074
  • It is impossible for the blood of bulls
  • 00:18:47.141 --> 00:18:47.875
  • For the blood of bulls and goats to take away sins.
  • 00:18:47.942 --> 00:18:52.079
  • And goats to take away sins. so, even though it was a system
  • 00:18:52.146 --> 00:18:53.481
  • So, even though it was a system that god put in place,
  • 00:18:53.548 --> 00:18:55.349
  • That god put in place, god knew even then
  • 00:18:55.416 --> 00:18:56.651
  • God knew even then the bulls and the goats,
  • 00:18:56.717 --> 00:18:58.519
  • The bulls and the goats, they can't take away the sin.
  • 00:18:58.586 --> 00:18:59.921
  • They can't take away the sin. this is just a year-by-year
  • 00:18:59.987 --> 00:19:02.456
  • This is just a year-by-year system that is getting us to
  • 00:19:02.523 --> 00:19:04.759
  • System that is getting us to the moment where messiah comes,
  • 00:19:04.825 --> 00:19:06.861
  • The moment where messiah comes, and he is the one-time
  • 00:19:06.928 --> 00:19:08.396
  • And he is the one-time final sacrifice for all sin.
  • 00:19:08.462 --> 00:19:11.832
  • Final sacrifice for all sin. and we see that fully
  • 00:19:11.899 --> 00:19:13.467
  • And we see that fully in 2 corinthians 5:21,
  • 00:19:13.534 --> 00:19:15.903
  • In 2 corinthians 5:21, where atonement has happened
  • 00:19:15.970 --> 00:19:19.640
  • Where atonement has happened and forgiveness is possible.
  • 00:19:19.707 --> 00:19:21.776
  • And forgiveness is possible. god, think about
  • 00:19:21.842 --> 00:19:23.544
  • God, think about those two goats,
  • 00:19:23.611 --> 00:19:25.646
  • Those two goats, made him who knew no sin,
  • 00:19:25.713 --> 00:19:27.381
  • Made him who knew no sin, jesus, him who knew no sin
  • 00:19:27.448 --> 00:19:33.454
  • Jesus, him who knew no sin to be sin for us.
  • 00:19:33.521 --> 00:19:37.858
  • To be sin for us. the blood of jesus shed on
  • 00:19:37.925 --> 00:19:40.228
  • The blood of jesus shed on the mercy seat of god,
  • 00:19:40.294 --> 00:19:43.030
  • The mercy seat of god, a covering for
  • 00:19:43.097 --> 00:19:44.098
  • A covering for all time for all sin,
  • 00:19:44.165 --> 00:19:46.500
  • All time for all sin, but also all the sins
  • 00:19:46.567 --> 00:19:48.135
  • But also all the sins of the people transferred
  • 00:19:48.202 --> 00:19:50.471
  • Of the people transferred onto the innocent life of jesus
  • 00:19:50.538 --> 00:19:53.741
  • Onto the innocent life of jesus as he's now sent out into
  • 00:19:53.808 --> 00:19:55.142
  • As he's now sent out into the wilderness.
  • 00:19:55.209 --> 00:19:59.280
  • The wilderness. god did that.
  • 00:19:59.347 --> 00:20:00.748
  • God did that. he made him who knew no sin
  • 00:20:00.815 --> 00:20:03.351
  • He made him who knew no sin to be sin for us so that in him,
  • 00:20:03.417 --> 00:20:07.855
  • To be sin for us so that in him, in jesus, hello, we might become
  • 00:20:07.922 --> 00:20:11.392
  • In jesus, hello, we might become the righteousness of god.
  • 00:20:11.459 --> 00:20:15.162
  • The righteousness of god. salvation is not about
  • 00:20:15.229 --> 00:20:16.497
  • Salvation is not about going to heaven when you die.
  • 00:20:16.564 --> 00:20:19.367
  • Going to heaven when you die. it is about going from guilty
  • 00:20:19.433 --> 00:20:22.603
  • It is about going from guilty to righteous in christ.
  • 00:20:22.670 --> 00:20:25.773
  • To righteous in christ. from death to life in christ
  • 00:20:25.840 --> 00:20:28.609
  • From death to life in christ made us alive with christ
  • 00:20:28.676 --> 00:20:30.745
  • Made us alive with christ means i was joined with him
  • 00:20:30.811 --> 00:20:32.580
  • Means i was joined with him by baptism into his death
  • 00:20:32.647 --> 00:20:34.348
  • By baptism into his death and i was raised with him
  • 00:20:34.415 --> 00:20:35.650
  • And i was raised with him into brand new life.
  • 00:20:35.716 --> 00:20:36.951
  • Into brand new life. it means my record was guilty,
  • 00:20:37.018 --> 00:20:39.787
  • It means my record was guilty, but his record was innocent.
  • 00:20:39.854 --> 00:20:42.089
  • But his record was innocent. then his record became guilty
  • 00:20:42.156 --> 00:20:44.325
  • And my record became innocent.
  • 00:20:44.425 --> 00:20:47.628
  • And my record became innocent. and more than that,
  • 00:20:47.695 --> 00:20:48.763
  • And more than that, i now, in christ,
  • 00:20:48.829 --> 00:20:50.264
  • I now, in christ, am righteous in him.
  • 00:20:50.331 --> 00:20:55.736
  • Am righteous in him. that's what it means
  • 00:20:55.803 --> 00:20:58.606
  • That's what it means to be justified.
  • 00:20:58.673 --> 00:21:01.342
  • Justified means
  • 00:21:01.442 --> 00:21:03.077
  • Justified means christ's righteousness
  • 00:21:03.144 --> 00:21:05.246
  • Christ's righteousness is transferred to us.
  • 00:21:05.313 --> 00:21:11.152
  • Is transferred to us. praise god.
  • 00:21:11.218 --> 00:21:12.553
  • Praise god. so, atonement
  • 00:21:12.620 --> 00:21:14.388
  • So, atonement brings justification.
  • 00:21:14.455 --> 00:21:16.757
  • Brings justification. i remember growing up
  • 00:21:16.824 --> 00:21:17.892
  • I remember growing up and i loved it.
  • 00:21:17.958 --> 00:21:19.927
  • And i loved it. i said, you can
  • 00:21:19.994 --> 00:21:20.528
  • I said, you can remember it this way.
  • 00:21:20.594 --> 00:21:21.228
  • Remember it this way. it's just as if i never sinned.
  • 00:21:21.295 --> 00:21:25.866
  • It's just as if i never sinned. righteous in christ.
  • 00:21:25.933 --> 00:21:29.603
  • Righteous in christ. it's a whole other collection
  • 00:21:29.670 --> 00:21:30.571
  • It's a whole other collection for another day.
  • 00:21:30.638 --> 00:21:33.741
  • For another day. but the way you snuff out
  • 00:21:33.808 --> 00:21:35.710
  • But the way you snuff out the enemy's lies that
  • 00:21:35.776 --> 00:21:39.080
  • The enemy's lies that you've got to hang on
  • 00:21:39.146 --> 00:21:40.414
  • You've got to hang on to your shame and guilt
  • 00:21:40.481 --> 00:21:41.082
  • To your shame and guilt is to understand that you are
  • 00:21:41.148 --> 00:21:42.350
  • Is to understand that you are righteous in christ.
  • 00:21:42.416 --> 00:21:46.887
  • Righteous in christ. no, you're not living it
  • 00:21:46.954 --> 00:21:47.655
  • No, you're not living it out perfect yet,
  • 00:21:47.722 --> 00:21:48.456
  • Out perfect yet, but it's who you are.
  • 00:21:48.522 --> 00:21:51.859
  • But it's who you are. it's not your behavior
  • 00:21:51.926 --> 00:21:52.560
  • It's not your behavior fully right now,
  • 00:21:52.626 --> 00:21:53.461
  • Fully right now, but it is your identity
  • 00:21:53.527 --> 00:21:56.030
  • But it is your identity and it is your standing
  • 00:21:56.097 --> 00:21:57.865
  • And it is your standing with god.
  • 00:21:57.932 --> 00:21:58.699
  • With god. it's how you're going
  • 00:21:58.766 --> 00:21:59.400
  • It's how you're going to get into his presence.
  • 00:21:59.467 --> 00:22:02.169
  • To get into his presence. we'll unpack that
  • 00:22:02.236 --> 00:22:02.903
  • We'll unpack that a little bit more next week,
  • 00:22:02.970 --> 00:22:04.638
  • A little bit more next week, but we're made alive in christ.
  • 00:22:04.705 --> 00:22:08.909
  • But we're made alive in christ. the music's telling me that
  • 00:22:08.976 --> 00:22:10.578
  • The music's telling me that i'm wrapping up,
  • 00:22:10.644 --> 00:22:11.512
  • I'm wrapping up, but i'm not.
  • 00:22:11.579 --> 00:22:12.446
  • [laughter]
  • 00:22:12.780 --> 00:22:13.848
  • Let's go on and keep reading.
  • 00:22:16.650 --> 00:22:20.454
  • Let's go on and keep reading. "and god raised us up with
  • 00:22:20.521 --> 00:22:21.956
  • "and god raised us up with christ and seated us with him in
  • 00:22:22.022 --> 00:22:26.794
  • Christ and seated us with him in the heavenly realms in christ,
  • 00:22:26.861 --> 00:22:28.896
  • The heavenly realms in christ, in order that in
  • 00:22:28.963 --> 00:22:29.463
  • The coming ages,
  • 00:22:29.563 --> 00:22:30.264
  • The coming ages, he might show the incomparable
  • 00:22:30.331 --> 00:22:31.832
  • He might show the incomparable riches of his grace,
  • 00:22:31.899 --> 00:22:33.534
  • Riches of his grace, expressing his kindness
  • 00:22:33.601 --> 00:22:34.969
  • Expressing his kindness to us in christ jesus.
  • 00:22:35.035 --> 00:22:37.805
  • To us in christ jesus. for it is by grace
  • 00:22:37.872 --> 00:22:39.073
  • For it is by grace you have been saved."
  • 00:22:39.140 --> 00:22:41.442
  • You have been saved." there's our word.
  • 00:22:41.509 --> 00:22:42.376
  • There's our word. jesus saves through faith.
  • 00:22:42.443 --> 00:22:46.714
  • Jesus saves through faith. and this is not from yourselves.
  • 00:22:46.781 --> 00:22:48.115
  • And this is not from yourselves. remember the teacup.
  • 00:22:48.182 --> 00:22:49.283
  • Remember the teacup. "it is the gift of god,
  • 00:22:49.350 --> 00:22:52.186
  • "it is the gift of god, not by works, so that
  • 00:22:52.253 --> 00:22:54.155
  • Not by works, so that no one can boast.
  • 00:22:54.221 --> 00:22:57.324
  • No one can boast. for we are god's handiwork."
  • 00:22:57.391 --> 00:22:59.960
  • For we are god's handiwork." this is next week's talk.
  • 00:23:00.027 --> 00:23:01.695
  • This is next week's talk. i'm so excited about it.
  • 00:23:01.762 --> 00:23:03.297
  • I'm so excited about it. this is that
  • 00:23:03.364 --> 00:23:03.964
  • This is that sanctification word,
  • 00:23:04.031 --> 00:23:06.066
  • Sanctification word, "created in christ jesus
  • 00:23:06.133 --> 00:23:08.602
  • "created in christ jesus to do good works,
  • 00:23:08.669 --> 00:23:09.770
  • To do good works, which god prepared
  • 00:23:09.837 --> 00:23:10.938
  • Which god prepared in advance for us to do."
  • 00:23:11.005 --> 00:23:13.441
  • In advance for us to do." it is by grace
  • 00:23:13.507 --> 00:23:15.042
  • It is by grace you have been saved.
  • 00:23:15.109 --> 00:23:17.044
  • You have been saved. that's why we're calling this
  • 00:23:17.111 --> 00:23:18.379
  • That's why we're calling this collection jesus saves.
  • 00:23:18.446 --> 00:23:24.318
  • Collection jesus saves. salvation, praise god,
  • 00:23:24.385 --> 00:23:27.354
  • Salvation, praise god, is found in no one else.
  • 00:23:27.421 --> 00:23:29.790
  • Is found in no one else. for there is no other name
  • 00:23:29.857 --> 00:23:31.525
  • For there is no other name under heaven given to mankind
  • 00:23:31.592 --> 00:23:34.762
  • Under heaven given to mankind by which we must be saved.
  • 00:23:34.829 --> 00:23:42.102
  • By which we must be saved. and how does it happen?
  • 00:23:42.169 --> 00:23:46.707
  • And how does it happen? it happens by grace
  • 00:23:46.774 --> 00:23:52.646
  • It happens by grace through faith.
  • 00:23:52.713 --> 00:23:55.316
  • Through faith. for it is by grace,
  • 00:23:55.382 --> 00:23:56.750
  • For it is by grace, that's god doing the work,
  • 00:23:56.817 --> 00:23:58.752
  • That's god doing the work, that you have been saved
  • 00:23:58.819 --> 00:24:00.054
  • That you have been saved through faith.
  • 00:24:00.120 --> 00:24:01.021
  • Through faith. that's you putting
  • 00:24:01.088 --> 00:24:01.655
  • That's you putting all of your trust in
  • 00:24:01.722 --> 00:24:03.858
  • All of your trust in the atoning sacrifice
  • 00:24:03.924 --> 00:24:07.194
  • The atoning sacrifice of jesus that allowed for a
  • 00:24:07.261 --> 00:24:10.397
  • Of jesus that allowed for a righteous to be imputed to you.
  • 00:24:10.464 --> 00:24:17.304
  • Righteous to be imputed to you. and you said, "i believe that
  • 00:24:17.371 --> 00:24:20.341
  • With every fiber of my being,
  • 00:24:20.441 --> 00:24:23.777
  • With every fiber of my being, i receive it."
  • 00:24:23.844 --> 00:24:28.249
  • I receive it." the one who had atoned
  • 00:24:28.315 --> 00:24:30.384
  • The one who had atoned for me with his blood,
  • 00:24:30.451 --> 00:24:35.756
  • For me with his blood, and the one who had laid
  • 00:24:35.823 --> 00:24:37.925
  • And the one who had laid on him the iniquity of my life,
  • 00:24:37.992 --> 00:24:44.832
  • On him the iniquity of my life, he was the scapegoat,
  • 00:24:44.899 --> 00:24:47.635
  • He was the scapegoat, and he was the sacrifice.
  • 00:24:47.701 --> 00:24:52.840
  • And he was the sacrifice. that's grace for a teacup.
  • 00:24:52.907 --> 00:24:58.112
  • That's grace for a teacup. thank god the teacup can do one
  • 00:24:58.178 --> 00:25:00.180
  • Thank god the teacup can do one thing aided by the holy spirit,
  • 00:25:00.247 --> 00:25:03.384
  • Thing aided by the holy spirit, and only one thing aided
  • 00:25:03.450 --> 00:25:06.020
  • And only one thing aided by the holy spirit,
  • 00:25:06.086 --> 00:25:08.022
  • By the holy spirit, the teacup can see.
  • 00:25:08.088 --> 00:25:14.495
  • The teacup can see. cannot move, but it can see,
  • 00:25:14.562 --> 00:25:18.499
  • Cannot move, but it can see, and it can say, thank you.
  • 00:25:18.566 --> 00:25:22.836
  • And it can say, thank you. i receive it, and i need it,
  • 00:25:22.903 --> 00:25:26.440
  • I receive it, and i need it, and i believe it.
  • 00:25:26.507 --> 00:25:29.877
  • And i believe it. and in that moment,
  • 00:25:29.944 --> 00:25:31.512
  • And in that moment, by the power of the holy spirit,
  • 00:25:31.579 --> 00:25:34.114
  • By the power of the holy spirit, the teacup comes to life.
  • 00:25:34.181 --> 00:25:40.821
  • The teacup comes to life. and we understand that
  • 00:25:40.888 --> 00:25:45.092
  • And we understand that the bowling ball fell on jesus,
  • 00:25:45.159 --> 00:25:54.702
  • The bowling ball fell on jesus, and the teacup gets to live.
  • 00:25:54.768 --> 00:26:05.579
  • And the teacup gets to live. that's a very short,
  • 00:26:05.646 --> 00:26:07.615
  • That's a very short, but powerful overview
  • 00:26:07.681 --> 00:26:12.152
  • But powerful overview of the doctrine of salvation,
  • 00:26:12.219 --> 00:26:16.590
  • Of the doctrine of salvation, what it means to be saved.
  • 00:26:16.657 --> 00:26:20.928
  • What it means to be saved. so, i ask you today,
  • 00:26:20.995 --> 00:26:21.795
  • So, i ask you today, do you have a testimony?
  • 00:26:21.862 --> 00:26:23.597
  • Do you have a testimony? are you saved?
  • 00:26:23.664 --> 00:26:25.966
  • Are you saved? are you saved today?
  • 00:26:26.033 --> 00:26:29.403
  • Are you saved today? are you alive from the dead?
  • 00:26:29.470 --> 00:26:31.105
  • Are you alive from the dead? are you righteous in christ?
  • 00:26:31.171 --> 00:26:33.273
  • Are you righteous in christ? are you forgiven of all sin?
  • 00:26:33.340 --> 00:26:36.877
  • Are you forgiven of all sin? are you saved?
  • 00:26:36.944 --> 00:26:39.546
  • Are you saved? and if not, paul says,
  • 00:26:39.613 --> 00:26:40.881
  • And if not, paul says, "wake up, sleeper.
  • 00:26:40.948 --> 00:26:43.751
  • "wake up, sleeper. wake up!
  • 00:26:43.817 --> 00:26:48.656
  • Wake up! wake up, sleeper,
  • 00:26:48.722 --> 00:26:52.793
  • Wake up, sleeper, and arise from the dead,
  • 00:26:52.860 --> 00:26:55.629
  • And arise from the dead, and christ will shine on you."
  • 00:26:55.696 --> 00:27:01.201
  • And christ will shine on you." and i pray that over
  • 00:27:01.268 --> 00:27:01.869
  • And i pray that over our house today, every person
  • 00:27:01.935 --> 00:27:03.237
  • Our house today, every person in this gathering, wake up,
  • 00:27:03.303 --> 00:27:06.073
  • In this gathering, wake up, sleeper, and arise
  • 00:27:06.140 --> 00:27:08.509
  • Sleeper, and arise from the dead,
  • 00:27:08.575 --> 00:27:10.344
  • From the dead, and christ will
  • 00:27:10.411 --> 00:27:11.545
  • And christ will shine on you.
  • 00:27:11.612 --> 00:27:13.013
  • ♪ ♪
  • 00:27:13.480 --> 00:27:30.297