Dudley Hall & Mike Hayes: God With Us | Praise

February 23, 2026 | 56:30

Matt and Laurie host God With Us.

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Praise | Dudley Hall & Mike Hayes: God With Us | Praise | February 23, 2026
  • (beeping sound)
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  • - [presenter] coming up tonight on "praise."
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  • - every single generation,
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  • There were those who thought,
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  • Well, they read matthew 24,
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  • And looked around,
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  • Wars and rumors of wars, check.
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  • People being reprobate, check.
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  • You know, all plagues, diseases, check.
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  • But what it required of me
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  • Was this painful letting go
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  • Of the assumption that i was living
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  • In the most consequential generation ever.
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  • That's a tough pill to swallow.
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  • - throughout scripture,
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  • We see that god wants to build for generations,
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  • And yet when we buy into a defeatist end-time view,
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  • And we think the world is going to end any minute,
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  • Next tuesday,
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  • Then we don't build anything that lasts,
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  • And we don't invest in the future.
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  • Previous generations of christians
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  • Took hundreds of years to build a cathedral.
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  • One that they would never worship in.
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  • Only future generations would,
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  • Because they believed that the gospel
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  • Would still be advancing
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  • In future generations.
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  • If we could get that vision,
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  • We don't know when christ will return.
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  • But in the meantime,
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  • If we can advance the kingdom
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  • Until it fills the whole earth,
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  • Then we will build something for our children,
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  • Our grandchildren,
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  • And for their children after them,
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  • A lasting work.
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  • (calm music)
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  • (logo whooshing)
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  • - both of you need to help me with something,
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  • Help explain to our audience
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  • That sometimes,
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  • We think about the study of the end,
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  • Or what theologians call "eschatology,"
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  • As complex, scary,
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  • This void that i would, you know,
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  • Prefer to not think about.
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  • And it largely is a subject
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  • That at best, is misunderstood,
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  • Oftentimes, avoided deliberately.
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  • And when we think about, you know,
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  • God and his entire story of victory
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  • And victorious eschatology,
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  • We really need to help
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  • The audience understand the big picture, okay?
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  • Dudley, you're the oldest,
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  • So i'm gonna start with you.
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  • - i wish you wouldn't keep mentioning that.
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  • (matt laughing)
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  • - it's just the senior thing, you know?
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  • Mike and i voted,
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  • And you're, you know,
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  • You're gonna start. - good.
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  • - help us understand
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  • Why this subject matter matters.
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  • - well, the bible is a story.
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  • It is a story of god's purpose in creation.
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  • It all is a fulfillment of a promise
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  • That he made to adam and eve and the serpent.
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  • And he said, one of eve's seed
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  • Is going to crush the head of the serpent,
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  • And the serpent will bruise the heel.
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  • Well, all the rest of the story
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  • Is an outplaying of that.
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  • And finally, we jump way ahead in the story.
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  • There comes another adam into the garden,
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  • And that adam enjoys god,
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  • God the father,
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  • As much as he enjoys himself.
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  • And then he takes our place.
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  • And through death, burial, resurrection, ascension,
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  • Makes it possible for us
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  • To get back reconciled to god,
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  • So that we can enjoy god
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  • The way he created us, to enjoy god.
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  • And a part of that is,
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  • Just like with adam and eve,
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  • He gave 'em partnership in managing the earth.
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  • And so salvation is not just about getting saved
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  • And going to heaven,
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  • It's about being restored to true humanity,
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  • And being restored to the original purpose
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  • That god created us anyway.
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  • So he reconciles us to himself
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  • And then empowers us,
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  • Gives us authority,
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  • And we go into the world.
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  • And we're not just now managing the world
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  • With a hoe and a plow,
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  • We're managing the world
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  • With the gospel and with love.
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  • So those were our deals,
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  • So the whole purpose of the story,
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  • And the reason eschatology is important,
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  • What's the end of the story?
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  • What's the climax?
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  • Who's the hero?
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  • Well, of course, it's jesus.
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  • What's our role?
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  • Well, we are his,
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  • And he is working through us to finish the mission.
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  • So to me, that's a big story.
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  • - yeah, mike, give me the big story,
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  • Then i'm gonna follow up
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  • With a couple more things here.
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  • - well, thank you, matt.
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  • And one of the reasons that eschatology is important,
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  • I know that's a big word,
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  • And it's easier sometimes just to ignore it.
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  • There are people,
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  • Studied people that want to just ignore it,
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  • Because it's, if you take away though,
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  • I'm gonna simplify this.
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  • If you take away the interpretation of scripture,
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  • And the beast, and the dragons,
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  • One of the things that makes it challenging is,
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  • It is a choice.
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  • We have choices of eschatology.
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  • And the reason it's important,
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  • Is because what you believe about the future
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  • And final outcome
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  • Totally dictates how you live now.
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  • So if i could join with dudley,
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  • And what he taught about the story of god,
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  • When he sat adam and eve in the garden,
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  • They had an assignment.
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  • And this is what god said to them.
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  • Be fruitful, multiply, take dominion,
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  • And subdue the earth.
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  • Now, god never changed that assignment
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  • When they broke covenant and fell,
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  • Guess what happened?
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  • All the way up at the ark,
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  • When noah came out of the ark after the flood,
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  • God said, "noah, be fruitful, multiply,
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  • Take dominion, subdue the earth."
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  • So there were enemies
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  • That they were gonna have to overcome,
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  • There was order that they had to bring,
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  • 'cause to me,
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  • The greatest sign of god's presence
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  • Is order out of chaos.
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  • The enemy always brings chaos and confusion,
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  • And god always brings order.
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  • So our eschatology forces a choice.
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  • We're gonna talk about that some today.
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  • But i have chosen a victorious eschatology.
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  • Some people choose a defeatist eschatology.
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  • "it didn't work,
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  • The plan failed, we lose,
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  • God's gonna take some of us to heaven,
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  • All the rest of it gets destroyed."
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  • But that's not the end of the book.
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  • The end of the book is,
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  • John says, "i saw a new heaven
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  • And a new earth."
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  • All of it's gonna be restored.
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  • The greatest statement
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  • God ever makes in the scripture,
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  • Is, "behold, i make all things new."
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  • That's my eschatology.
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  • (tense music)
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  • (police siren blaring)
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  • (people shouting indistinctly)
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  • - [narrator] the dispensational view of the end times
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  • Believes that the world is getting worse,
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  • With death, destruction,
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  • And a great tribulation to come
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  • Before the return of the lord.
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  • Many people have been attracted
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  • To that view of impending doom.
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  • - [reporter] the strongest storm on record
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  • To ever hit-
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  • - there is, for a certain type of person,
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  • And i was that certain type of person,
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  • A sort of a giddy,
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  • Kind of fleshly excitement
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  • About all of the hell breaking loose on earth.
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  • (people shouting indistinctly)
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  • (gunfire banging)
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  • It's sort of a national enquirer,
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  • Tabloidy kind of a thing.
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  • The bible prophecy dispensational search
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  • For who's the antichrist?
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  • Who's the beast of revelation?
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  • What is the mark of beast gonna be?
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  • All of that kind of stuff
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  • Scratched some itches in me.
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  • - high-powered winds, a cat one,
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  • This will be 10 inches of rain,
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  • A seven-foot surge.
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  • - [reporter] unique weapon with near unlimited range.
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  • - [reporter] tens of millions of americans will go hungry.
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  • - [reporter] 100-car pile up in fort worth.
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  • - if the rise of evil,
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  • And the rise of decadence and deprivation,
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  • And potential increase of earthquakes and famine,
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  • The four horsemen of the apocalypse
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  • Riding around doing their thing,
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  • If those things were signs of jesus' return,
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  • And i wanted jesus to return to fix everything,
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  • All the bad guys would get their comeuppance,
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  • If i'm looking forward to that,
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  • Then why would i not be excited a little bit?
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  • - on the inside- - were killed,
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  • And many injured in what- - it created a conflict in me
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  • That wasn't righteous. - police officer surrounded-
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  • - i don't think we've thought it through.
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  • Like, let's get out of here and let the world burn up.
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  • That doesn't sound very honoring to the lord
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  • Who created the world,
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  • And then jesus who paid for its restoration.
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  • And that doesn't sound like what i signed up for.
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  • - if we are sowing seeds into our life,
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  • Different beliefs and doctrines,
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  • But they're not producing peace and joy
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  • And hope and stuff like that,
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  • But they're producing anxiety and a sense of urgency
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  • And the need to make something happen, you know,
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  • In human effort,
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  • Then maybe the seeds we are planting are not good.
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  • You know the old saying,
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  • If you don't like the harvest you've got,
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  • Check up on the seeds you're planting.
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  • That counts theologically too.
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  • Are you closer to god?
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  • Is the peace of christ filling your heart?
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  • Is the joy of the lord your strength?
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  • Or are you all uptight with anxiety
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  • And the need to convince everybody of your opinion?
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  • (tense music)
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  • - so what we're really debating here
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  • Is most dispensationalist teachers will say yes, mike,
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  • But only after man has completely failed
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  • And we screwed everything up.
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  • And a power arose called the antichrist.
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  • It subdued the earth,
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  • And then we were rescued or taken away in a rapture.
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  • Then jesus brings that victory.
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  • So ultimately there is victory
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  • In a dispensationalist mindset.
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  • It's whether or not the creation that god instructed
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  • To do it is gonna do it,
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  • Or he's gonna bypass us and have to do it himself.
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  • Isn't that what we're kind of arguing? let's start with you.
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  • - well, yeah, there is that view of, in the future.
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  • So we don't know how it looks now,
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  • So we'll just put it into the category of the future
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  • Where you can speculate.
  • 00:10:43.188 --> 00:10:45.223
  • But the story of the bible is that the first coming of jesus
  • 00:10:45.223 --> 00:10:50.595
  • Was the greatest event in history.
  • 00:10:51.329 --> 00:10:53.732
  • - yeah. - and it's,
  • 00:10:53.732 --> 00:10:56.134
  • Nothing's gonna happen in the future
  • 00:10:56.134 --> 00:10:57.502
  • That's greater than that.
  • 00:10:57.502 --> 00:10:59.270
  • The second coming, the last coming of christ,
  • 00:10:59.270 --> 00:11:01.673
  • Will be a culmination of that.
  • 00:11:01.673 --> 00:11:03.942
  • But the fact that jesus came as a man,
  • 00:11:03.942 --> 00:11:07.345
  • He lived a perfect life, obedient israelite.
  • 00:11:07.345 --> 00:11:11.850
  • He fulfilled covenant.
  • 00:11:11.850 --> 00:11:13.585
  • He made a sacrifice that satisfied the justice of god.
  • 00:11:13.585 --> 00:11:16.988
  • He was raised from the dead, defeating death,
  • 00:11:16.988 --> 00:11:19.424
  • Ascended to the right hand of the father,
  • 00:11:19.424 --> 00:11:21.826
  • Fulfilling the promise of david's son, always ruling,
  • 00:11:21.826 --> 00:11:26.397
  • Sending the holy spirit to indwell.
  • 00:11:26.397 --> 00:11:28.233
  • That is the greatest event in history.
  • 00:11:28.233 --> 00:11:30.201
  • And if that doesn't give us victory now,
  • 00:11:30.201 --> 00:11:33.271
  • There's no victory to be had. - got it.
  • 00:11:33.271 --> 00:11:35.540
  • - and so sometimes we are putting more emphasis
  • 00:11:35.540 --> 00:11:38.443
  • On a supposed rapture being more important
  • 00:11:38.443 --> 00:11:42.981
  • In the story than the cross,
  • 00:11:42.981 --> 00:11:45.183
  • The resurrection, the ascension,
  • 00:11:45.183 --> 00:11:46.618
  • And giving of the holy spirit.
  • 00:11:46.618 --> 00:11:48.987
  • And so what we're choosing to say is the big story
  • 00:11:48.987 --> 00:11:52.891
  • Is the story of christ exalted,
  • 00:11:52.891 --> 00:11:56.661
  • And that the antichrist is not that big a deal.
  • 00:11:56.661 --> 00:12:01.666
  • - you said off camera, mike, somebody said to you
  • 00:12:01.666 --> 00:12:04.369
  • That if you take away the rapture and the this and that,
  • 00:12:04.369 --> 00:12:07.305
  • We got nothing.
  • 00:12:07.305 --> 00:12:08.439
  • - yeah. - respond to that or kind of
  • 00:12:08.439 --> 00:12:10.842
  • Give us that storyline. - well, that's,
  • 00:12:10.842 --> 00:12:12.310
  • And to join dudley and what he just shared,
  • 00:12:12.310 --> 00:12:17.148
  • There is no event, past, present, or future,
  • 00:12:17.148 --> 00:12:22.487
  • That will ever be greater than the first coming
  • 00:12:23.488 --> 00:12:26.491
  • Of the son of god who died for our sins,
  • 00:12:27.358 --> 00:12:30.528
  • And then the third day was raised from the dead,
  • 00:12:30.528 --> 00:12:34.299
  • And released the holy spirit for us to be empowered
  • 00:12:34.299 --> 00:12:38.169
  • To share the kingdom with the world.
  • 00:12:38.169 --> 00:12:40.605
  • So that means his return and the general resurrection
  • 00:12:40.605 --> 00:12:45.243
  • And the judgment and the beginning
  • 00:12:45.243 --> 00:12:46.811
  • Of a renewed heaven and earth is the finish of that story.
  • 00:12:46.811 --> 00:12:52.116
  • That's why this is so important, matt.
  • 00:12:52.951 --> 00:12:54.352
  • And what a friend said to me was, mike,
  • 00:12:54.352 --> 00:12:56.321
  • If there's no rapture, if there's no tribulation,
  • 00:12:56.321 --> 00:12:58.623
  • Antichrist, and rapture, we got nothing.
  • 00:12:58.623 --> 00:13:01.359
  • And i said, what are you talking about?
  • 00:13:02.193 --> 00:13:04.229
  • The resurrection of jesus is the greatest event
  • 00:13:04.229 --> 00:13:07.365
  • That ever happened to date.
  • 00:13:07.365 --> 00:13:09.901
  • And then the general resurrection
  • 00:13:09.901 --> 00:13:13.004
  • And the culmination of his kingdom plan is the only thing
  • 00:13:13.004 --> 00:13:17.075
  • That could ever match that,
  • 00:13:17.075 --> 00:13:18.276
  • 'cause that's the rest of the story.
  • 00:13:18.276 --> 00:13:20.178
  • So here's the big picture question, matt.
  • 00:13:20.178 --> 00:13:22.914
  • When did the kingdom of god come?
  • 00:13:22.914 --> 00:13:24.816
  • Or are we still waiting for it to come?
  • 00:13:24.816 --> 00:13:27.418
  • - [matt] right.
  • 00:13:27.418 --> 00:13:28.553
  • - i believe the kingdom of god came
  • 00:13:28.553 --> 00:13:30.555
  • In the person of jesus when he arrived the first time.
  • 00:13:30.555 --> 00:13:33.825
  • He is the stone cut without hands that smoked the image
  • 00:13:33.825 --> 00:13:38.596
  • Of world empires that daniel saw in a vision.
  • 00:13:38.596 --> 00:13:42.066
  • And that's when his kingdom began in the earth.
  • 00:13:42.066 --> 00:13:46.070
  • And isaiah said, i love this part,
  • 00:13:46.070 --> 00:13:49.307
  • That it is an ever increasing kingdom of the increase
  • 00:13:49.307 --> 00:13:54.579
  • Of his government and peace,
  • 00:13:55.179 --> 00:13:56.281
  • There will be no end.
  • 00:13:56.281 --> 00:13:57.949
  • That means that every day the kingdom is a little bigger,
  • 00:13:57.949 --> 00:14:01.819
  • A little better, and the world system
  • 00:14:01.819 --> 00:14:05.223
  • And the enemy is a little smaller and a
  • 00:14:05.223 --> 00:14:07.492
  • Little more distant
  • 00:14:07.492 --> 00:14:08.993
  • Because it's an ever increasing kingdom
  • 00:14:08.993 --> 00:14:11.729
  • That we're a part of. (air whooshing)
  • 00:14:11.729 --> 00:14:15.733
  • - when the present creation,
  • 00:14:16.334 --> 00:14:18.403
  • Which is groaning and travail,
  • 00:14:18.403 --> 00:14:19.737
  • Will be set free from its slavery to decay,
  • 00:14:19.737 --> 00:14:22.473
  • To obtain the glory which comes,
  • 00:14:22.473 --> 00:14:24.609
  • The freedom which comes when god's children are glorified.
  • 00:14:24.609 --> 00:14:27.278
  • In other words, these are images from 1 corinthians,
  • 00:14:27.278 --> 00:14:30.014
  • From romans, from revelation,
  • 00:14:30.014 --> 00:14:31.582
  • Which all together say god's new creation
  • 00:14:31.582 --> 00:14:35.653
  • Is going to happen.
  • 00:14:35.653 --> 00:14:37.655
  • I don't think that'll be the end of time
  • 00:14:37.655 --> 00:14:39.190
  • In that i think the new creation will be full
  • 00:14:39.190 --> 00:14:41.092
  • Of extraordinary things to do.
  • 00:14:41.092 --> 00:14:43.361
  • Otherwise, why would we be told that we are going
  • 00:14:43.361 --> 00:14:45.430
  • To be the royal priesthood in that new creation?
  • 00:14:45.430 --> 00:14:48.199
  • We will have stuff to do
  • 00:14:48.199 --> 00:14:49.701
  • And we are being prepared at the moment
  • 00:14:49.701 --> 00:14:51.336
  • To take up those roles.
  • 00:14:51.336 --> 00:14:52.937
  • - jesus is waiting at the right hand of the father
  • 00:14:52.937 --> 00:14:56.140
  • While we put all of his enemies under our foot
  • 00:14:56.140 --> 00:14:59.811
  • So that he can be welcomed back to a reunited heaven
  • 00:14:59.811 --> 00:15:03.948
  • And earth as king of kings and lord of lords.
  • 00:15:03.948 --> 00:15:06.718
  • That's our assignment.
  • 00:15:06.718 --> 00:15:08.419
  • Not just to take people to heaven,
  • 00:15:08.419 --> 00:15:10.555
  • But to prepare the earth for jesus to return.
  • 00:15:10.555 --> 00:15:13.491
  • - the way we extend his rule is through service
  • 00:15:13.491 --> 00:15:16.995
  • And love and dying to ourselves.
  • 00:15:16.995 --> 00:15:19.163
  • What kind of kingdom is that?
  • 00:15:19.163 --> 00:15:20.865
  • Well, it's an upside-down kingdom.
  • 00:15:20.865 --> 00:15:22.900
  • And throughout history,
  • 00:15:22.900 --> 00:15:24.235
  • There have been those who embraced the fact
  • 00:15:24.235 --> 00:15:26.738
  • That the rule of of jesus needed to be extended
  • 00:15:26.738 --> 00:15:29.374
  • Through us in the world,
  • 00:15:29.374 --> 00:15:30.875
  • But they believed that was gonna happen from the top down.
  • 00:15:30.875 --> 00:15:34.012
  • They believed that that jesus's rule is established on earth
  • 00:15:34.012 --> 00:15:38.149
  • By getting control of all the levers of power
  • 00:15:38.149 --> 00:15:41.953
  • At the top of governments and the top of corporations.
  • 00:15:41.953 --> 00:15:44.856
  • And if we can just get the right guys from our team
  • 00:15:44.856 --> 00:15:48.059
  • At the top of all these organizational chart pyramids,
  • 00:15:48.059 --> 00:15:51.863
  • Then we will have won.
  • 00:15:51.863 --> 00:15:53.664
  • And that's not the way of the kingdom.
  • 00:15:53.664 --> 00:15:56.067
  • The way of the kingdom is societal
  • 00:15:56.067 --> 00:15:58.002
  • And cultural transformation that comes from the bottom up
  • 00:15:58.002 --> 00:16:00.838
  • Through the blood of jesus christ.
  • 00:16:00.838 --> 00:16:02.707
  • And he took on the form of a servant.
  • 00:16:02.707 --> 00:16:04.575
  • And we emulate him by taking on the form of a servant.
  • 00:16:04.575 --> 00:16:07.445
  • And so we serve our neighbors and we serve our brothers
  • 00:16:07.445 --> 00:16:09.747
  • And we love, we lay down our lives.
  • 00:16:09.747 --> 00:16:12.717
  • And when a critical mass of people
  • 00:16:12.717 --> 00:16:14.452
  • Begin living that way in a society, in a culture,
  • 00:16:14.452 --> 00:16:17.055
  • The systems begin to change.
  • 00:16:17.055 --> 00:16:19.223
  • And transformation, societal transformation,
  • 00:16:19.223 --> 00:16:21.626
  • Cultural transformation begins to happen from the bottom up.
  • 00:16:21.626 --> 00:16:25.129
  • - that's kingdom of god.
  • 00:16:25.129 --> 00:16:26.864
  • It's not about hang in there
  • 00:16:26.864 --> 00:16:29.267
  • And one day i'll take you away
  • 00:16:29.267 --> 00:16:30.401
  • From the world to somewhere else.
  • 00:16:30.401 --> 00:16:31.936
  • Because the word heaven is a reverent way
  • 00:16:31.936 --> 00:16:35.907
  • Of speaking about god himself
  • 00:16:35.907 --> 00:16:38.476
  • Rather than saying god to talk about heaven.
  • 00:16:38.476 --> 00:16:40.812
  • It's like in the book of daniel.
  • 00:16:40.812 --> 00:16:42.413
  • And that you, nebuchadnezzar, may know that heaven rules.
  • 00:16:42.413 --> 00:16:46.284
  • Heaven is not the place to escape from earth.
  • 00:16:46.284 --> 00:16:49.454
  • Heaven is, as i've often said, heaven is the ceo's office.
  • 00:16:49.454 --> 00:16:52.857
  • It's the place from which earth is run.
  • 00:16:52.857 --> 00:16:55.426
  • And one day heaven and earth will come together.
  • 00:16:55.426 --> 00:16:59.030
  • That's revelation, that's ephesians 1,
  • 00:16:59.030 --> 00:17:01.432
  • Et cetera, et cetera.
  • 00:17:01.432 --> 00:17:03.534
  • So the idea of the kingdom of heaven
  • 00:17:03.534 --> 00:17:05.670
  • Or kingdom of god is about the the strange way
  • 00:17:05.670 --> 00:17:09.607
  • In which god's sovereign saving rule
  • 00:17:09.607 --> 00:17:14.312
  • Is going to become instantiated on earth as in heaven.
  • 00:17:14.312 --> 00:17:17.882
  • - the world is better now than it was in jesus' day by far.
  • 00:17:17.882 --> 00:17:21.752
  • Because the kingdom came.
  • 00:17:21.752 --> 00:17:23.588
  • 35% of the babies in jesus' day were aborted.
  • 00:17:23.588 --> 00:17:27.225
  • The value for life was so much less than now.
  • 00:17:27.225 --> 00:17:32.497
  • The sense of justice and righteousness.
  • 00:17:33.331 --> 00:17:34.632
  • There were just marauding armies
  • 00:17:34.632 --> 00:17:36.701
  • And countries with no borders everywhere.
  • 00:17:36.701 --> 00:17:39.904
  • Jesus never lived in a country
  • 00:17:40.538 --> 00:17:42.807
  • Where they had any autonomy or freedom.
  • 00:17:42.807 --> 00:17:45.376
  • They were a slave state of rome, basically.
  • 00:17:45.376 --> 00:17:49.347
  • That's all he knew.
  • 00:17:49.347 --> 00:17:50.681
  • So because he came,
  • 00:17:50.681 --> 00:17:53.184
  • The world is better, and it's getting better every day.
  • 00:17:54.318 --> 00:17:57.421
  • Think about this.
  • 00:17:57.421 --> 00:17:58.689
  • Before jesus came, there were no women's rights,
  • 00:17:58.689 --> 00:18:02.493
  • Men could legally beat their wives,
  • 00:18:02.493 --> 00:18:05.363
  • They could put them away for divorcement
  • 00:18:05.363 --> 00:18:07.165
  • For any reason and get another one.
  • 00:18:07.165 --> 00:18:09.567
  • 40% of the world's population were slaves.
  • 00:18:09.567 --> 00:18:12.703
  • Most people didn't live out of their thirties.
  • 00:18:12.703 --> 00:18:15.106
  • There was no cure for any sickness.
  • 00:18:15.106 --> 00:18:17.542
  • We didn't know what a germ was.
  • 00:18:17.542 --> 00:18:19.544
  • We didn't know what organized,
  • 00:18:19.544 --> 00:18:21.379
  • Written music with orchestration was.
  • 00:18:21.379 --> 00:18:24.415
  • The earth is filled with music and schools and universities
  • 00:18:24.415 --> 00:18:28.519
  • And hospitals because the kingdom came.
  • 00:18:28.519 --> 00:18:40.665
  • - [narrator] for those seeking clarity
  • 00:18:41.465 --> 00:18:42.934
  • And understanding about the last days,
  • 00:18:42.934 --> 00:18:45.670
  • Dudley hall has written "at last:
  • 00:18:45.670 --> 00:18:47.939
  • Surprising hope in the end times."
  • 00:18:47.939 --> 00:18:50.274
  • This book reminds us that jesus is the hero of a narrative
  • 00:18:50.274 --> 00:18:53.778
  • Stretching from the garden of eden until today.
  • 00:18:53.778 --> 00:18:56.814
  • There's no need to live in fear
  • 00:18:56.814 --> 00:18:58.683
  • If we keep our focus on the promises revealed
  • 00:18:58.683 --> 00:19:01.219
  • In the scriptures and the hope of what is to come.
  • 00:19:01.219 --> 00:19:04.088
  • Call 800-461-0097 or visit tbn.org/atlast
  • 00:19:04.088 --> 00:19:09.594
  • To get your copy today.
  • 00:19:10.094 --> 00:19:11.662
  • (gentle music)
  • 00:19:11.662 --> 00:19:13.331
  • - what changed things for me, matt,
  • 00:19:13.331 --> 00:19:14.932
  • And i've been on both sides of this issue.
  • 00:19:14.932 --> 00:19:17.501
  • I was raised with a dispensational view.
  • 00:19:17.501 --> 00:19:20.171
  • I didn't even know as a boy that's what it was called.
  • 00:19:20.171 --> 00:19:22.773
  • I watched preachers unroll the charts
  • 00:19:22.773 --> 00:19:25.209
  • And tack them on the wall behind the baptistry
  • 00:19:25.209 --> 00:19:27.878
  • And teach from the beginning to the end
  • 00:19:27.878 --> 00:19:30.081
  • What it was gonna look like.
  • 00:19:30.081 --> 00:19:31.816
  • My take on it was, even as a young man,
  • 00:19:31.816 --> 00:19:35.019
  • Is like there's something wrong with this
  • 00:19:35.019 --> 00:19:37.221
  • Because it looks like we could lose.
  • 00:19:37.221 --> 00:19:41.158
  • God's plan was to build this glorious planet
  • 00:19:41.158 --> 00:19:44.295
  • For all of us,
  • 00:19:44.295 --> 00:19:45.463
  • But it's been taken away,
  • 00:19:45.463 --> 00:19:46.931
  • So we're gonna go to heaven
  • 00:19:46.931 --> 00:19:49.000
  • And it's gonna be destroyed.
  • 00:19:49.000 --> 00:19:51.402
  • What changed for me, matt, is the olivet discourse.
  • 00:19:51.402 --> 00:19:55.172
  • You know, the first sermon of jesus,
  • 00:19:55.172 --> 00:19:57.675
  • The sermon on the mount,
  • 00:19:57.675 --> 00:19:59.277
  • Introduced the powerful thought,
  • 00:19:59.277 --> 00:20:01.212
  • And that's what my recent book is about, "real happy,"
  • 00:20:01.212 --> 00:20:04.348
  • The powerful thought that god is really happy
  • 00:20:04.348 --> 00:20:08.052
  • About us and with us
  • 00:20:08.052 --> 00:20:09.754
  • And wants to have that kind of relationship with us.
  • 00:20:09.754 --> 00:20:12.857
  • Before i understood that,
  • 00:20:12.857 --> 00:20:14.392
  • I wouldn't put happy and god even in the same sentence.
  • 00:20:14.392 --> 00:20:17.662
  • But now i understand that he is a god
  • 00:20:17.662 --> 00:20:20.798
  • That wants us filled with joy.
  • 00:20:20.798 --> 00:20:23.067
  • Our greatest advertisement,
  • 00:20:23.067 --> 00:20:24.702
  • And i would just say this, matt, i love the church.
  • 00:20:24.702 --> 00:20:27.371
  • I'd give my life for the church.
  • 00:20:27.371 --> 00:20:28.939
  • The church is god's project in the earth.
  • 00:20:28.939 --> 00:20:31.542
  • I think we've done a really good job with some things,
  • 00:20:31.542 --> 00:20:33.978
  • With salvation.
  • 00:20:33.978 --> 00:20:35.513
  • I think we've done pretty good with grace and repentance.
  • 00:20:35.513 --> 00:20:38.015
  • I don't think we've done nearly good enough
  • 00:20:38.015 --> 00:20:40.384
  • With presenting the message of a life
  • 00:20:40.384 --> 00:20:43.554
  • Filled with joy to the earth
  • 00:20:43.554 --> 00:20:46.023
  • As we go forth out into the planet.
  • 00:20:46.023 --> 00:20:48.426
  • We ought to be the happiest people in the world.
  • 00:20:48.426 --> 00:20:51.028
  • I think we could do better with that.
  • 00:20:51.028 --> 00:20:53.064
  • What changed my life and my mind was the olivet discourse,
  • 00:20:53.064 --> 00:20:57.568
  • Which was then jesus' last sermon before he gave his life.
  • 00:20:57.568 --> 00:21:02.139
  • And when i came to understand
  • 00:21:02.773 --> 00:21:05.509
  • That his sermon was not to me originally, it was to them,
  • 00:21:06.677 --> 00:21:10.881
  • The disciples in front of him asked the question,
  • 00:21:10.881 --> 00:21:14.452
  • When is the temple gonna be destroyed,
  • 00:21:14.452 --> 00:21:16.687
  • When will the kingdom come,
  • 00:21:16.687 --> 00:21:18.422
  • When will you return.
  • 00:21:18.422 --> 00:21:19.957
  • And he starts to lay that out.
  • 00:21:19.957 --> 00:21:23.060
  • And in that chapter 24, i believe it's 23 times
  • 00:21:23.060 --> 00:21:26.831
  • He uses the word you,
  • 00:21:26.831 --> 00:21:28.699
  • When you go, when you see, when you flee.
  • 00:21:28.699 --> 00:21:32.269
  • Don't come down from the housetop
  • 00:21:32.269 --> 00:21:33.938
  • And even gather your clothes.
  • 00:21:33.938 --> 00:21:35.439
  • Go immediately because of the rapidness of the attack
  • 00:21:35.439 --> 00:21:40.277
  • Against jerusalem.
  • 00:21:40.277 --> 00:21:41.579
  • You're not supposed to be a part of that.
  • 00:21:41.579 --> 00:21:44.148
  • When i understood that that chapter is in the past
  • 00:21:44.148 --> 00:21:48.419
  • And not waiting to be fulfilled in the future,
  • 00:21:48.419 --> 00:21:52.156
  • Then everything started to fall in place.
  • 00:21:53.023 --> 00:21:55.259
  • Matt, i don't think eschatology
  • 00:21:55.259 --> 00:21:57.495
  • Is supposed to be confusing and difficult.
  • 00:21:57.495 --> 00:22:01.198
  • It's supposed to be easy to understand.
  • 00:22:01.198 --> 00:22:03.834
  • But when you,
  • 00:22:03.834 --> 00:22:05.336
  • Here's an analogy i'll finish with on this point.
  • 00:22:05.336 --> 00:22:08.339
  • If you like to do jigsaw puzzles,
  • 00:22:08.339 --> 00:22:11.175
  • You gather around the family,
  • 00:22:11.175 --> 00:22:12.810
  • And you buy one that's got 5,000 pieces,
  • 00:22:12.810 --> 00:22:15.980
  • And you dump it in the middle of the table,
  • 00:22:15.980 --> 00:22:18.482
  • And then you set the box aside.
  • 00:22:18.482 --> 00:22:20.451
  • Nobody gathered around there that's gonna have a fun time
  • 00:22:20.451 --> 00:22:24.221
  • Has any idea what that picture looks like.
  • 00:22:24.221 --> 00:22:28.092
  • So what do you do?
  • 00:22:28.526 --> 00:22:29.527
  • You start setting the borders,
  • 00:22:29.527 --> 00:22:31.328
  • You get the corners,
  • 00:22:31.328 --> 00:22:32.863
  • You start adding pieces.
  • 00:22:32.863 --> 00:22:34.932
  • Here's where i am, matt.
  • 00:22:34.932 --> 00:22:36.634
  • I don't claim to have every minute detail
  • 00:22:36.634 --> 00:22:40.704
  • Of the end figured out,
  • 00:22:40.704 --> 00:22:43.040
  • But i am confident that i've got enough of the picture
  • 00:22:44.141 --> 00:22:46.644
  • Put together from jesus' teaching,
  • 00:22:46.644 --> 00:22:49.113
  • From daniel, and from john.
  • 00:22:49.113 --> 00:22:51.115
  • I know what this puzzle looks like now.
  • 00:22:51.115 --> 00:22:53.651
  • There may be a few pieces laying around the edge
  • 00:22:53.651 --> 00:22:56.287
  • That still need to be put in their place to finish it up,
  • 00:22:56.287 --> 00:23:00.090
  • But i got the picture now,
  • 00:23:00.090 --> 00:23:01.826
  • And i'm confident in that.
  • 00:23:02.393 --> 00:23:04.128
  • - you know, matthew 24 talks about the great tribulation,
  • 00:23:04.128 --> 00:23:07.898
  • And, of course, that's a big deal.
  • 00:23:07.898 --> 00:23:10.301
  • For many, you know,
  • 00:23:10.301 --> 00:23:11.702
  • They're looking more forward to the great tribulation
  • 00:23:11.702 --> 00:23:14.171
  • Than we did to the coming of christ.
  • 00:23:14.171 --> 00:23:16.207
  • But not long ago, i was doing a session
  • 00:23:16.207 --> 00:23:19.743
  • With a bunch of people on the end times,
  • 00:23:19.743 --> 00:23:22.313
  • And when i finished, i said, "questions?"
  • 00:23:22.313 --> 00:23:25.149
  • So one person said, "so, okay,
  • 00:23:25.149 --> 00:23:27.785
  • Are we gonna be raptured out
  • 00:23:27.785 --> 00:23:29.153
  • In the middle of the tribulation,
  • 00:23:29.153 --> 00:23:30.721
  • Before the tribulation, or after tribulation?"
  • 00:23:30.721 --> 00:23:33.324
  • And i was like, "were you in the same room with me?"
  • 00:23:34.391 --> 00:23:37.361
  • (matt and mike laughing)
  • 00:23:37.361 --> 00:23:38.762
  • And so my response was,
  • 00:23:38.762 --> 00:23:41.298
  • "well, yeah, i got a question for you.
  • 00:23:41.298 --> 00:23:43.534
  • In the story of cinderella, whose bed did she sleep in?
  • 00:23:44.668 --> 00:23:48.372
  • The daddy bear's bed or the mama bear's bed
  • 00:23:48.372 --> 00:23:52.076
  • Or the baby bear's bed?"
  • 00:23:52.076 --> 00:23:54.245
  • And they looked at me like, "isn't that goldilocks?"
  • 00:23:54.245 --> 00:23:58.782
  • That's my point.
  • 00:23:59.149 --> 00:24:00.317
  • You're asking questions about a story
  • 00:24:00.317 --> 00:24:02.987
  • I don't even believe in.
  • 00:24:02.987 --> 00:24:05.656
  • The tribulation is described in matthew 24,
  • 00:24:06.524 --> 00:24:10.094
  • The great tribulation of when the romans laid siege
  • 00:24:10.094 --> 00:24:12.897
  • To the city,
  • 00:24:12.897 --> 00:24:14.298
  • And they turned on each other and they were killed.
  • 00:24:14.298 --> 00:24:19.703
  • It was horrible.
  • 00:24:20.070 --> 00:24:20.905
  • If you read
  • 00:24:20.905 --> 00:24:22.273
  • The stories of "the wars of the jews" by josephus,
  • 00:24:22.273 --> 00:24:27.545
  • It's unbelievable.
  • 00:24:27.978 --> 00:24:29.780
  • So we've taken that tribulation
  • 00:24:29.780 --> 00:24:32.616
  • And put it off to a future and said jesus was talking to us
  • 00:24:32.616 --> 00:24:35.452
  • And we're gonna do that.
  • 00:24:35.452 --> 00:24:37.721
  • You got to cut and paste interpretation to do that.
  • 00:24:37.721 --> 00:24:42.026
  • And then you come up with all these wild things,
  • 00:24:43.027 --> 00:24:44.895
  • And you do the same thing with the pre-tribulation rapture
  • 00:24:44.895 --> 00:24:49.567
  • Is like, you know, are you pre, post.
  • 00:24:49.567 --> 00:24:54.905
  • You're talking about a whole different story.
  • 00:24:55.839 --> 00:24:57.274
  • I'm talking about the story that the bible tells.
  • 00:24:57.274 --> 00:25:00.477
  • And i think it's really interesting
  • 00:25:00.477 --> 00:25:01.979
  • That after jesus' resurrection,
  • 00:25:01.979 --> 00:25:04.582
  • The first thing he does with his disciples
  • 00:25:04.582 --> 00:25:07.518
  • Is give them a class in hermeneutics,
  • 00:25:07.518 --> 00:25:11.422
  • Hermeneutics being how to interpret the bible.
  • 00:25:11.422 --> 00:25:14.992
  • So there's some guys walking down the road to emmaus,
  • 00:25:14.992 --> 00:25:18.329
  • Jesus appears to them incognito.
  • 00:25:18.329 --> 00:25:20.898
  • They don't know it's him.
  • 00:25:20.898 --> 00:25:22.333
  • They tell him all the terrible things
  • 00:25:22.333 --> 00:25:23.801
  • That have happened this weekend, the past weekend.
  • 00:25:23.801 --> 00:25:26.804
  • He starts in genesis
  • 00:25:27.271 --> 00:25:28.606
  • And works all the way through the scriptures
  • 00:25:28.606 --> 00:25:30.307
  • And shows them it's all about him.
  • 00:25:30.307 --> 00:25:32.309
  • So if jesus has the last word in my life,
  • 00:25:33.210 --> 00:25:36.513
  • And i want him to, i've given him the right to,
  • 00:25:36.513 --> 00:25:39.783
  • I need to know how jesus interprets scripture.
  • 00:25:40.718 --> 00:25:43.520
  • Well, he interpreted scripture
  • 00:25:43.520 --> 00:25:44.855
  • As all the scripture was about him.
  • 00:25:44.855 --> 00:25:47.124
  • Not about israel,
  • 00:25:47.124 --> 00:25:48.492
  • Not about a tribulation,
  • 00:25:48.492 --> 00:25:50.060
  • Not about a pre-tribulation, post-tribulation rapture,
  • 00:25:50.060 --> 00:25:53.497
  • Not about two or three different kind of judgments.
  • 00:25:53.497 --> 00:25:56.567
  • He said it's about him.
  • 00:25:56.567 --> 00:25:58.335
  • And so i don't have an option,
  • 00:25:58.335 --> 00:26:01.438
  • If he's the last word in my life,
  • 00:26:01.438 --> 00:26:03.641
  • Than to read scripture always looking that jesus
  • 00:26:03.641 --> 00:26:08.012
  • Is the center of it.
  • 00:26:08.012 --> 00:26:09.046
  • What is it saying about him?
  • 00:26:09.046 --> 00:26:11.749
  • And if i don't meet jesus in that scripture,
  • 00:26:11.749 --> 00:26:15.386
  • I haven't gotten what the scripture was written for.
  • 00:26:16.453 --> 00:26:18.822
  • I need to go back,
  • 00:26:18.822 --> 00:26:20.391
  • Because reading the written word
  • 00:26:20.391 --> 00:26:23.160
  • Should introduce me to the living word,
  • 00:26:23.160 --> 00:26:25.629
  • And the living word changes my life.
  • 00:26:25.629 --> 00:26:27.931
  • - are you declaring, mike, that the olivet discourse,
  • 00:26:28.999 --> 00:26:32.436
  • Which is largely, i think, matthew,
  • 00:26:32.436 --> 00:26:34.805
  • Some of 23 and most of 24,
  • 00:26:34.805 --> 00:26:38.475
  • Jesus' last sermon,
  • 00:26:38.942 --> 00:26:40.911
  • That basically that's in the rearview mirror.
  • 00:26:40.911 --> 00:26:44.715
  • Is that what you're talking about?
  • 00:26:44.715 --> 00:26:46.183
  • Because i was raised- - yes.
  • 00:26:46.183 --> 00:26:48.018
  • - in a dispensational kind of "late great planet earth,"
  • 00:26:48.018 --> 00:26:52.056
  • That most of what was being talked about there
  • 00:26:52.056 --> 00:26:55.225
  • Is now 2,000, 3,000 years in the future or something.
  • 00:26:55.225 --> 00:27:00.564
  • So we're talking about a dramatic change
  • 00:27:01.432 --> 00:27:05.035
  • In interpretation of what jesus' last sermon was about.
  • 00:27:05.035 --> 00:27:08.972
  • Is that what you're saying? - yes.
  • 00:27:08.972 --> 00:27:10.240
  • Jesus said in that sermon in matthew 24,
  • 00:27:10.240 --> 00:27:13.777
  • "this generation, i'm looking at you now,
  • 00:27:13.777 --> 00:27:17.381
  • Will not pass away till everything i'm telling you here
  • 00:27:17.381 --> 00:27:20.317
  • Is fulfilled."
  • 00:27:20.317 --> 00:27:21.752
  • It was all fulfilled by 70 ad.
  • 00:27:21.752 --> 00:27:24.621
  • From 30 to 70 ad
  • 00:27:24.621 --> 00:27:27.324
  • Is the most eventful generation that has ever lived.
  • 00:27:27.324 --> 00:27:32.596
  • From jesus' death, burial, resurrection,
  • 00:27:33.464 --> 00:27:34.832
  • The birth of the church,
  • 00:27:34.832 --> 00:27:36.233
  • The expansion of, the destruction of jerusalem,
  • 00:27:36.233 --> 00:27:39.002
  • There's never been a sacrifice lamb or a high priest serve
  • 00:27:39.002 --> 00:27:43.807
  • Or a temple built that they could function in since 70 ad.
  • 00:27:43.807 --> 00:27:49.113
  • The first place great tribulation
  • 00:27:49.847 --> 00:27:52.282
  • Was ever spoken of that we hear about now for the future
  • 00:27:53.417 --> 00:27:56.120
  • Was jesus in matthew 24.
  • 00:27:56.120 --> 00:27:58.422
  • And he said, "in these days that i'm describing to you,
  • 00:27:58.422 --> 00:28:01.925
  • There will be great tribulations
  • 00:28:01.925 --> 00:28:04.061
  • Such as the world has never seen or will ever see again."
  • 00:28:04.061 --> 00:28:09.299
  • (dramatic music)
  • 00:28:09.666 --> 00:28:14.338
  • - think about history.
  • 00:28:14.838 --> 00:28:15.839
  • Did this happen?
  • 00:28:15.839 --> 00:28:17.708
  • Jesus said these words in 30 ad.
  • 00:28:17.708 --> 00:28:20.377
  • We had 40 years, a generation.
  • 00:28:20.377 --> 00:28:23.380
  • That brings us to 70 ad.
  • 00:28:23.380 --> 00:28:25.649
  • Well, actually, there is a dramatic event that happened.
  • 00:28:26.784 --> 00:28:30.287
  • Many christians.
  • 00:28:30.287 --> 00:28:31.321
  • - [harold] they've never heard about it before,
  • 00:28:32.256 --> 00:28:33.390
  • But it is the event (dramatic music)
  • 00:28:33.390 --> 00:28:35.359
  • When the roman government sent soldiers
  • 00:28:35.359 --> 00:28:38.729
  • To destroy the city of jerusalem.
  • 00:28:38.729 --> 00:28:46.069
  • 20,000 roman soldiers
  • 00:28:46.570 --> 00:28:48.972
  • Surrounded the hilltops around jerusalem.
  • 00:28:48.972 --> 00:28:53.544
  • They starved the people,
  • 00:28:54.044 --> 00:28:56.446
  • Didn't let anybody in or out.
  • 00:28:56.446 --> 00:29:00.217
  • And then after people were starving,
  • 00:29:01.018 --> 00:29:03.487
  • They descended upon jerusalem
  • 00:29:03.487 --> 00:29:06.490
  • And murdered more than a million jews there.
  • 00:29:06.490 --> 00:29:11.495
  • Then they lit the temple on fire.
  • 00:29:12.229 --> 00:29:15.065
  • The fire got so hot, it melted the gold in the dome.
  • 00:29:15.065 --> 00:29:19.736
  • And that's how the fulfillment of what jesus said exactly,
  • 00:29:20.904 --> 00:29:24.541
  • You see that temple?
  • 00:29:24.541 --> 00:29:25.943
  • Not one stone will be left upon another.
  • 00:29:25.943 --> 00:29:28.612
  • Just as jesus said it would happen within a generation,
  • 00:29:28.612 --> 00:29:31.849
  • It happened, exactly.
  • 00:29:31.849 --> 00:29:34.751
  • And to this day, there's not one stone there of the temple.
  • 00:29:34.751 --> 00:29:39.289
  • (dramatic music)
  • 00:29:39.289 --> 00:29:40.591
  • - [martin] and reading historical writings
  • 00:29:40.591 --> 00:29:42.426
  • Like the historian josephus,
  • 00:29:42.426 --> 00:29:44.728
  • Who was an eyewitness to the destruction of jerusalem
  • 00:29:44.728 --> 00:29:48.298
  • And comparing them line by line,
  • 00:29:48.298 --> 00:29:51.835
  • Seeing the amazing accuracy of jesus' prophecy,
  • 00:29:51.835 --> 00:29:56.340
  • How it was fulfilled in every specific within a generation,
  • 00:29:56.340 --> 00:30:01.745
  • That was like the turning point in my life.
  • 00:30:02.613 --> 00:30:04.848
  • It strengthened my faith in the prophetic scriptures.
  • 00:30:04.848 --> 00:30:08.919
  • It didn't weaken them, it strengthened them.
  • 00:30:08.919 --> 00:30:11.488
  • Jesus predicted something within a generation,
  • 00:30:11.488 --> 00:30:14.558
  • And it happened exactly the way he said it would.
  • 00:30:14.558 --> 00:30:22.132
  • - i want to be really careful with this
  • 00:30:23.000 --> 00:30:24.801
  • Because this could be controversial
  • 00:30:24.801 --> 00:30:26.703
  • And i'll take this on me.
  • 00:30:26.703 --> 00:30:29.673
  • I feel this really strongly though, matt.
  • 00:30:29.673 --> 00:30:32.976
  • When you understand that, for instance,
  • 00:30:32.976 --> 00:30:35.946
  • There are people now that love the lord as much as i do,
  • 00:30:37.080 --> 00:30:40.717
  • That are really working to and raising money
  • 00:30:40.717 --> 00:30:43.387
  • To help the jews build another temple in jerusalem
  • 00:30:43.387 --> 00:30:47.024
  • On the temple mount.
  • 00:30:47.024 --> 00:30:48.525
  • We'll get it worked out politically.
  • 00:30:48.525 --> 00:30:50.060
  • We have to have a temple there
  • 00:30:50.060 --> 00:30:51.995
  • Because our prophecy, our eschatology is such that
  • 00:30:51.995 --> 00:30:55.599
  • We have to have the beast, the antichrist go into a temple
  • 00:30:55.599 --> 00:31:00.137
  • And commit the abomination of desolation
  • 00:31:00.137 --> 00:31:03.807
  • And then turn on the jews
  • 00:31:03.807 --> 00:31:05.642
  • And then kill a third and all of that.
  • 00:31:05.642 --> 00:31:07.678
  • Well, you can take a deep breath
  • 00:31:07.678 --> 00:31:09.379
  • And relax about all that happening,
  • 00:31:09.379 --> 00:31:11.815
  • Because there'll never be another temple built
  • 00:31:11.815 --> 00:31:14.551
  • In order to fulfill scripture.
  • 00:31:14.551 --> 00:31:16.453
  • The abomination of desolation
  • 00:31:16.453 --> 00:31:18.155
  • Was when the romans sacked jerusalem, came into the temple,
  • 00:31:18.155 --> 00:31:23.093
  • Stole all the gold, sacrificed a pig
  • 00:31:23.093 --> 00:31:26.964
  • In its door as an insult,
  • 00:31:26.964 --> 00:31:29.466
  • Raised the ensign of their sign
  • 00:31:29.466 --> 00:31:32.536
  • That said caesar is god
  • 00:31:32.536 --> 00:31:34.938
  • And declared caesar to be god,
  • 00:31:34.938 --> 00:31:37.007
  • That is daniel's prophecy of the abomination of desolation.
  • 00:31:37.007 --> 00:31:40.777
  • We don't have to build another temple to get that to happen.
  • 00:31:40.777 --> 00:31:44.314
  • That's already taken place.
  • 00:31:44.314 --> 00:31:46.383
  • - let's just use one little moment
  • 00:31:46.383 --> 00:31:49.152
  • That everybody's heard of, the great tribulation,
  • 00:31:49.152 --> 00:31:52.489
  • And whether or not christians
  • 00:31:52.489 --> 00:31:54.725
  • Are going to be raptured out before it,
  • 00:31:54.725 --> 00:31:59.096
  • During the middle or at the end of it,
  • 00:31:59.096 --> 00:32:00.864
  • And when the millennium reign comes, okay?
  • 00:32:00.864 --> 00:32:03.100
  • A lot of people know roughly those things
  • 00:32:03.100 --> 00:32:07.004
  • And a lot of that imagery
  • 00:32:07.004 --> 00:32:08.572
  • And a lot of that comes out of jesus' last sermon
  • 00:32:08.572 --> 00:32:12.909
  • In the book of matthew, chapter 23 and 24.
  • 00:32:12.909 --> 00:32:16.780
  • So that's really his last discussion with the disciples.
  • 00:32:17.914 --> 00:32:21.985
  • They don't largely even know
  • 00:32:21.985 --> 00:32:23.620
  • He's leaving or going somewhere yet,
  • 00:32:23.620 --> 00:32:25.856
  • They certainly don't quite understand his death
  • 00:32:25.856 --> 00:32:28.492
  • And then resurrection yet.
  • 00:32:28.492 --> 00:32:30.694
  • But let's just pick one little thing
  • 00:32:30.694 --> 00:32:33.230
  • Because i feel like, mike, i heard you off camera say,
  • 00:32:33.230 --> 00:32:36.833
  • Matthew 24 was the first domino to fall.
  • 00:32:36.833 --> 00:32:39.169
  • What do you mean by that?
  • 00:32:39.169 --> 00:32:40.971
  • - well, if you accept the fact
  • 00:32:40.971 --> 00:32:44.074
  • That jesus was speaking to his disciples
  • 00:32:44.074 --> 00:32:46.910
  • In a direct answer to their question,
  • 00:32:46.910 --> 00:32:49.246
  • Think of this, matt, in less than a week,
  • 00:32:49.246 --> 00:32:51.314
  • He's gonna leave them alone on their own
  • 00:32:51.314 --> 00:32:56.186
  • And entrust to them the birth of the church
  • 00:32:56.186 --> 00:32:59.589
  • And the spread of the gospel.
  • 00:32:59.589 --> 00:33:01.391
  • This is a man's last important words to them.
  • 00:33:01.391 --> 00:33:04.995
  • How do we rip it away from them and say,
  • 00:33:04.995 --> 00:33:07.030
  • No, no, it wasn't for them,
  • 00:33:07.030 --> 00:33:08.365
  • Jesus was prophesying to us 2000 years later.
  • 00:33:08.365 --> 00:33:11.835
  • When he said them and you 23 times,
  • 00:33:11.835 --> 00:33:17.174
  • You would think from the hal lindsey books
  • 00:33:18.075 --> 00:33:19.876
  • And all of that, and bless him,
  • 00:33:19.876 --> 00:33:22.946
  • You would think great tribulation must be talked about
  • 00:33:22.946 --> 00:33:26.116
  • In every book of the new testament,
  • 00:33:26.116 --> 00:33:28.251
  • And in fact, it's hardly mentioned.
  • 00:33:28.251 --> 00:33:30.487
  • Jesus uses the term in the olivet discourse,
  • 00:33:30.487 --> 00:33:34.257
  • And john mentions it once in revelation,
  • 00:33:34.257 --> 00:33:37.727
  • The great tribulation is not talked about
  • 00:33:37.727 --> 00:33:40.497
  • Everywhere in the new testament.
  • 00:33:40.497 --> 00:33:42.365
  • And when jesus talked about it, he was talking about,
  • 00:33:42.365 --> 00:33:45.502
  • And you mentioned josephus earlier,
  • 00:33:45.502 --> 00:33:47.804
  • If people would read the works of flavius josephus
  • 00:33:47.804 --> 00:33:50.740
  • And like irenaeus and some of those early historians,
  • 00:33:50.740 --> 00:33:54.744
  • Jesus was right, the great tribulation
  • 00:33:55.579 --> 00:33:58.982
  • That was poured out on jerusalem in 70 ad,
  • 00:33:58.982 --> 00:34:03.620
  • The horrors of that could never be equaled.
  • 00:34:03.620 --> 00:34:07.357
  • Now, somebody asked me if jesus said that,
  • 00:34:07.357 --> 00:34:09.793
  • And that was the greatest, what about six million jews?
  • 00:34:09.793 --> 00:34:13.330
  • There were only about a million and a half
  • 00:34:13.330 --> 00:34:14.865
  • Or two million that died in 70 ad.
  • 00:34:14.865 --> 00:34:17.267
  • What about six million jews died in the holocaust?
  • 00:34:17.267 --> 00:34:19.903
  • And jesus said that 70 ad, if it means that,
  • 00:34:19.903 --> 00:34:23.306
  • Was the greatest of great tribulation.
  • 00:34:23.306 --> 00:34:26.243
  • And i said, well, the difference is,
  • 00:34:26.243 --> 00:34:27.744
  • It's not a numerical body count, but think about
  • 00:34:27.744 --> 00:34:31.047
  • What the jewish people lost in 70 ad,
  • 00:34:31.047 --> 00:34:33.850
  • That they didn't lose in the holocaust.
  • 00:34:33.850 --> 00:34:36.086
  • They lost their temple, they lost their priesthood,
  • 00:34:36.086 --> 00:34:39.389
  • They lost their sacrifice system,
  • 00:34:39.389 --> 00:34:41.491
  • They lost their city, they lost their culture,
  • 00:34:41.491 --> 00:34:44.561
  • They were separating the spread to the earth.
  • 00:34:44.561 --> 00:34:47.197
  • As horrible as the holocaust was,
  • 00:34:47.931 --> 00:34:51.368
  • That all wasn't lost in the holocaust,
  • 00:34:51.368 --> 00:34:53.904
  • It was lost in 70 ad.
  • 00:34:53.904 --> 00:34:55.839
  • That was the worst days that the jews have ever endured.
  • 00:34:55.839 --> 00:35:01.545
  • - dudley, are you declaring that matthew 24's
  • 00:35:02.512 --> 00:35:07.017
  • In the rear view mirror?
  • 00:35:07.017 --> 00:35:08.685
  • - yes. - all of it?
  • 00:35:08.685 --> 00:35:11.154
  • - well, i don't know.
  • 00:35:11.154 --> 00:35:12.822
  • There's a question about the last part,
  • 00:35:12.822 --> 00:35:14.758
  • When he talks about the different stories of the talents
  • 00:35:14.758 --> 00:35:19.029
  • And all of that kind of stuff.
  • 00:35:19.029 --> 00:35:21.565
  • I think it is, but that's possible
  • 00:35:22.332 --> 00:35:25.902
  • That he might have been answering the
  • 00:35:25.902 --> 00:35:27.804
  • Second question of,
  • 00:35:27.804 --> 00:35:29.839
  • When is your coming, when the first question was,
  • 00:35:29.839 --> 00:35:31.775
  • When is these things gonna happen?
  • 00:35:31.775 --> 00:35:33.843
  • The reason i think it probably is,
  • 00:35:33.843 --> 00:35:37.447
  • I don't want to die on that hill though,
  • 00:35:37.447 --> 00:35:39.015
  • Is that if you read the mark account and the luke account,
  • 00:35:39.015 --> 00:35:43.186
  • They don't have the second question in there.
  • 00:35:44.154 --> 00:35:47.357
  • And i just try to put myself in the disciple's place.
  • 00:35:48.391 --> 00:35:51.895
  • I've just said to jesus, look at that temple.
  • 00:35:51.895 --> 00:35:54.531
  • Isn't it fine?
  • 00:35:54.531 --> 00:35:57.033
  • We've got the greatest thing in the world.
  • 00:35:57.934 --> 00:36:01.438
  • And then jesus says, it won't be long
  • 00:36:01.438 --> 00:36:05.775
  • Before there's not one stone left.
  • 00:36:05.775 --> 00:36:08.745
  • It'd take your breath away.
  • 00:36:09.346 --> 00:36:10.947
  • I don't think they were asking,
  • 00:36:10.947 --> 00:36:12.515
  • Give me a calendar of when it's going to happen.
  • 00:36:12.515 --> 00:36:14.784
  • They want to know, when is that going to happen?
  • 00:36:14.784 --> 00:36:17.721
  • When is this devastating thing going to happen
  • 00:36:17.721 --> 00:36:20.824
  • That we're going to lose everything?
  • 00:36:20.824 --> 00:36:23.326
  • When is that going to happen?
  • 00:36:23.326 --> 00:36:25.395
  • So for that reason,
  • 00:36:25.395 --> 00:36:26.630
  • I think it's all talking about that event,
  • 00:36:26.630 --> 00:36:29.766
  • Even all the way through.
  • 00:36:30.333 --> 00:36:32.035
  • - i must mention, matt, that i believe,
  • 00:36:32.035 --> 00:36:34.871
  • I agree with dudley that it was fulfilled,
  • 00:36:34.871 --> 00:36:37.741
  • One of the biggest things for people that they bring up
  • 00:36:37.741 --> 00:36:40.477
  • In jesus answering that question, because they did ask,
  • 00:36:40.477 --> 00:36:43.179
  • And what's the sign of your coming or appearing?
  • 00:36:43.179 --> 00:36:47.484
  • And how is that fulfilled?
  • 00:36:47.484 --> 00:36:50.487
  • It's interesting to note that jesus said,
  • 00:36:50.487 --> 00:36:52.989
  • You will see the sign of the son of man
  • 00:36:52.989 --> 00:36:56.426
  • Coming on the clouds.
  • 00:36:56.426 --> 00:36:59.296
  • Everywhere in the old testament,
  • 00:36:59.929 --> 00:37:01.698
  • And i believe there's six specific references,
  • 00:37:01.698 --> 00:37:04.367
  • There could be more, coming on the clouds
  • 00:37:04.367 --> 00:37:07.737
  • Is a way to say that god has come in judgment.
  • 00:37:07.737 --> 00:37:13.710
  • He uses that term against when he came against egypt,
  • 00:37:14.811 --> 00:37:18.415
  • That term is used when he defeated the enemies of david,
  • 00:37:18.415 --> 00:37:21.885
  • That term is used with the babylonians.
  • 00:37:21.885 --> 00:37:25.155
  • Coming on the clouds is a sign of god
  • 00:37:25.155 --> 00:37:28.124
  • Coming to judge something.
  • 00:37:28.124 --> 00:37:30.460
  • So jesus, and he said...
  • 00:37:30.460 --> 00:37:33.063
  • He didn't say you'd see jesus come,
  • 00:37:33.063 --> 00:37:34.864
  • He said you'll see the sign
  • 00:37:34.864 --> 00:37:37.067
  • That jesus is now in the heavens ruling that you crucified,
  • 00:37:37.067 --> 00:37:41.538
  • And one of the writers even said,
  • 00:37:41.538 --> 00:37:43.573
  • You will look on him that you pierced, you'll know it's him.
  • 00:37:43.573 --> 00:37:48.345
  • And the system of judaism that rejected him, not all jews,
  • 00:37:48.345 --> 00:37:53.683
  • The stinking corrupt christ denying system of religion
  • 00:37:54.784 --> 00:38:01.925
  • That was selling sacrifices that he turned over the tables,
  • 00:38:03.093 --> 00:38:06.262
  • That's what was judged.
  • 00:38:06.262 --> 00:38:07.664
  • And it was jesus who brought that judgment.
  • 00:38:07.664 --> 00:38:10.033
  • (dramatic music)
  • 00:38:10.033 --> 00:38:15.205
  • - when we've had, okay, there are gonna be wars
  • 00:38:16.139 --> 00:38:18.575
  • And rumors of wars, there are gonna be famines,
  • 00:38:18.575 --> 00:38:20.343
  • There are gonna be terrible times,
  • 00:38:20.343 --> 00:38:21.911
  • There'll be days of distress, there'll be false messiahs,
  • 00:38:21.911 --> 00:38:24.414
  • There'll be people saying, follow me, blah, blah, blah,
  • 00:38:24.414 --> 00:38:27.183
  • Don't do it, and then the...
  • 00:38:27.183 --> 00:38:29.853
  • - "son of man will be coming on the clouds."
  • 00:38:30.787 --> 00:38:32.155
  • Now, i grew up not knowing what that really meant,
  • 00:38:32.155 --> 00:38:35.358
  • But assuming that it meant that jesus will be coming
  • 00:38:35.358 --> 00:38:39.295
  • On the clouds from heaven to earth.
  • 00:38:39.295 --> 00:38:42.999
  • I then at some point,
  • 00:38:42.999 --> 00:38:45.402
  • Probably in my early thirties, read the book of daniel.
  • 00:38:45.402 --> 00:38:49.706
  • I'd read daniel many times, i've never really seen it.
  • 00:38:49.706 --> 00:38:52.642
  • And daniel chapter seven,
  • 00:38:52.642 --> 00:38:54.711
  • What's the direction of travel of the son of man?
  • 00:38:55.678 --> 00:38:58.281
  • "the son of man is coming on the clouds to be seated
  • 00:38:58.281 --> 00:39:01.818
  • Beside the ancient of days."
  • 00:39:01.818 --> 00:39:04.387
  • In other words, he's coming up not down.
  • 00:39:04.387 --> 00:39:06.656
  • So i read daniel 7
  • 00:39:06.656 --> 00:39:09.225
  • And its reinterpretation in matthew 24,
  • 00:39:09.225 --> 00:39:12.762
  • In the scene before caiaphas in mark 14,
  • 00:39:12.762 --> 00:39:17.600
  • When jesus says to caiaphas,
  • 00:39:17.600 --> 00:39:19.002
  • "you will see the son of man coming on the clouds."
  • 00:39:19.002 --> 00:39:21.004
  • He doesn't mean caiaphas will look out the window
  • 00:39:21.004 --> 00:39:22.906
  • And see him, jesus, returning,
  • 00:39:22.906 --> 00:39:24.808
  • He means you're gonna see me vindicated.
  • 00:39:24.808 --> 00:39:27.377
  • You will see the events which demonstrate quite clearly
  • 00:39:27.377 --> 00:39:30.847
  • That i have been enthroned at the right hand of the father.
  • 00:39:30.847 --> 00:39:34.551
  • Hence the main theme of mark 13, matthew 24,
  • 00:39:34.551 --> 00:39:38.855
  • And luke 19 is the destruction of jerusalem
  • 00:39:38.855 --> 00:39:43.193
  • As the sign that jesus who has announced its judgment,
  • 00:39:43.193 --> 00:39:47.730
  • God's judgment on it, is vindicated by god,
  • 00:39:47.730 --> 00:39:51.868
  • Is enthroned at the right hand of the ancient of days.
  • 00:39:51.868 --> 00:39:55.338
  • (dramatic music)
  • 00:39:55.705 --> 00:39:59.876
  • - some parts of the body of christ
  • 00:40:00.610 --> 00:40:04.280
  • Interpret jesus' last sermon in the book of matthew
  • 00:40:04.280 --> 00:40:09.519
  • As largely being thrown into the future,
  • 00:40:10.386 --> 00:40:13.156
  • And those that are looking at it
  • 00:40:13.156 --> 00:40:15.792
  • As completely fulfilled in 70 ad,
  • 00:40:15.792 --> 00:40:19.295
  • Is that what this argument really is all about, dudley?
  • 00:40:19.295 --> 00:40:23.299
  • - our friend, hal lindsey, said
  • 00:40:23.299 --> 00:40:24.801
  • In "late great planet earth,"
  • 00:40:24.801 --> 00:40:26.336
  • That the generation there does not mean the generation
  • 00:40:26.336 --> 00:40:30.974
  • That was there that jesus was looking at.
  • 00:40:30.974 --> 00:40:33.409
  • It means the generation that is on earth
  • 00:40:33.409 --> 00:40:35.912
  • When these signs take place.
  • 00:40:35.912 --> 00:40:38.147
  • And so he is saying that generation can mean that.
  • 00:40:39.148 --> 00:40:42.652
  • Now if you go back to matthew 23, he uses generation
  • 00:40:42.652 --> 00:40:47.156
  • To talk about the people that are on the earth now.
  • 00:40:47.156 --> 00:40:50.460
  • So for it to mean that
  • 00:40:50.460 --> 00:40:52.228
  • Means that you've gotta reach somewhere else
  • 00:40:52.228 --> 00:40:54.697
  • Other than scripture and say it means that.
  • 00:40:54.697 --> 00:40:58.234
  • But i think it's really interesting.
  • 00:40:58.234 --> 00:40:59.736
  • And then when after pentecost
  • 00:40:59.736 --> 00:41:02.505
  • And the church is going really good,
  • 00:41:03.306 --> 00:41:05.174
  • But they choose some deacons, some guys to serve.
  • 00:41:05.174 --> 00:41:09.979
  • One of 'em was steven.
  • 00:41:09.979 --> 00:41:12.081
  • And when they asked steven his whole view of things,
  • 00:41:12.081 --> 00:41:16.252
  • He was doing pretty good telling the story there.
  • 00:41:17.186 --> 00:41:19.122
  • Then he got to the place where he said,
  • 00:41:19.122 --> 00:41:21.691
  • "you know the temple that you're accusing me of desecrating,
  • 00:41:21.691 --> 00:41:27.030
  • Or when i said jesus said that he would destroy it,
  • 00:41:28.097 --> 00:41:29.666
  • And y'all are saying that's blasphemy and you're upset,
  • 00:41:29.666 --> 00:41:33.736
  • That temple, lemme tell you about it," he said.
  • 00:41:33.736 --> 00:41:36.472
  • "the glory left that temple a long time ago.
  • 00:41:36.472 --> 00:41:38.975
  • And you've been worshiping the temple.
  • 00:41:39.776 --> 00:41:43.780
  • You say worship in the temple,
  • 00:41:43.780 --> 00:41:45.081
  • But no, you've made the temple the big issue."
  • 00:41:45.081 --> 00:41:48.718
  • And he said, "the fact is all those years
  • 00:41:48.718 --> 00:41:52.055
  • When people bringing sacrifices because god wasn't there,
  • 00:41:52.055 --> 00:41:56.225
  • You were making sacrifices to other gods.
  • 00:41:56.225 --> 00:41:58.928
  • And so what you've been doing is idolatry."
  • 00:41:59.829 --> 00:42:02.632
  • And that's when the scripture says,
  • 00:42:02.632 --> 00:42:04.167
  • "they gnashed their teeth and said, you're a dead man."
  • 00:42:04.167 --> 00:42:07.437
  • And so they stone him.
  • 00:42:07.437 --> 00:42:09.105
  • So it was a hinge pin then, it is now.
  • 00:42:09.105 --> 00:42:13.343
  • It's like, okay, it is a story about jesus
  • 00:42:13.343 --> 00:42:18.281
  • And what he did in his first coming
  • 00:42:18.281 --> 00:42:21.017
  • And then the ramifications of that until his coming,
  • 00:42:21.017 --> 00:42:24.921
  • Are we still gonna mix a little bit of the old covenant
  • 00:42:25.989 --> 00:42:30.426
  • With the new covenant?
  • 00:42:30.426 --> 00:42:31.794
  • And are we going to try to not offend anybody here?
  • 00:42:31.794 --> 00:42:37.066
  • Or are we going have two peoples of god?
  • 00:42:37.934 --> 00:42:41.504
  • Are we gonna have the earthly people of god being israel,
  • 00:42:41.504 --> 00:42:45.141
  • The heavenly people being the church and raptured out?
  • 00:42:45.141 --> 00:42:48.177
  • - the rapture mentality has gone with a whole narrative.
  • 00:42:49.312 --> 00:42:52.615
  • You mentioned before 1948, the return of some jews,
  • 00:42:52.615 --> 00:42:56.185
  • At least to the ancient jewish homeland.
  • 00:42:56.185 --> 00:42:59.188
  • The way these have been put together
  • 00:42:59.989 --> 00:43:01.924
  • With the rapture mentality has meant
  • 00:43:01.924 --> 00:43:04.327
  • That people have been living out of a whole narrative
  • 00:43:04.327 --> 00:43:07.330
  • Which is superimposed onto the bible,
  • 00:43:07.330 --> 00:43:10.033
  • Which is not the story that the bible is telling
  • 00:43:10.033 --> 00:43:12.669
  • And which has thrown political aspirations and priorities
  • 00:43:12.669 --> 00:43:18.775
  • Into chaos and confusion
  • 00:43:19.275 --> 00:43:21.244
  • Compared with what we ought to be doing,
  • 00:43:21.244 --> 00:43:23.012
  • Which is seeking god's justice and peace in the whole world,
  • 00:43:23.012 --> 00:43:26.549
  • For the whole world by whatever means.
  • 00:43:26.549 --> 00:43:29.318
  • And so it's very difficult for people
  • 00:43:29.318 --> 00:43:30.853
  • In the rest of the world to understand
  • 00:43:30.853 --> 00:43:32.755
  • Where americans are coming from.
  • 00:43:32.755 --> 00:43:34.390
  • And that's not surprising because the narrative
  • 00:43:34.390 --> 00:43:37.760
  • That so many americans have got in their heads
  • 00:43:37.760 --> 00:43:39.595
  • From "late great planet earth" or wherever
  • 00:43:39.595 --> 00:43:42.265
  • Is simply not in the bible.
  • 00:43:42.265 --> 00:43:45.935
  • - in fact, charles ryrie from south
  • 00:43:46.703 --> 00:43:49.439
  • From dallas theological seminary said
  • 00:43:49.439 --> 00:43:52.041
  • "the big issue on dispensationalism,
  • 00:43:52.041 --> 00:43:54.377
  • Boil it all down, is the difference in believing
  • 00:43:54.377 --> 00:43:59.716
  • That there are two peoples of god and one people.
  • 00:44:00.717 --> 00:44:02.785
  • Is israel god's earthly people
  • 00:44:02.785 --> 00:44:05.354
  • That he'll come back and work in after the rapture,
  • 00:44:05.354 --> 00:44:10.093
  • Or is it about the church?
  • 00:44:10.093 --> 00:44:12.795
  • So i don't think you can,
  • 00:44:12.795 --> 00:44:17.300
  • I can't find a way in the scripture to see two people
  • 00:44:17.300 --> 00:44:21.003
  • Because it seems to me that that is taking
  • 00:44:21.003 --> 00:44:23.940
  • The intended glory of the son who fulfilled everything,
  • 00:44:23.940 --> 00:44:29.245
  • Is taking that glory and sharing it with a nation.
  • 00:44:30.246 --> 00:44:33.716
  • And i don't think god's done that.
  • 00:44:33.716 --> 00:44:35.785
  • (upbeat music)
  • 00:44:35.785 --> 00:44:39.989
  • - the jewish hope of the first century.
  • 00:44:40.823 --> 00:44:42.959
  • You have this hope for god to come back in person
  • 00:44:42.959 --> 00:44:45.962
  • And you have the hope for the whole earth to be filled
  • 00:44:45.962 --> 00:44:48.698
  • With the glory of god as the waters cover the sea.
  • 00:44:48.698 --> 00:44:51.400
  • Now, if somebody at the end of the first century was to say,
  • 00:44:51.400 --> 00:44:54.904
  • Wouldn't it be nice if those things had happened yet?
  • 00:44:54.904 --> 00:44:58.107
  • Most judean, most jews would say,
  • 00:44:58.107 --> 00:45:00.576
  • "well, yes, we're still waiting, we're praying.
  • 00:45:00.576 --> 00:45:02.845
  • The romans are still beating us up.
  • 00:45:02.845 --> 00:45:04.680
  • We're having a bad time."
  • 00:45:04.680 --> 00:45:05.982
  • The christians would say, "it's happened."
  • 00:45:05.982 --> 00:45:09.418
  • How do you know it's happened?
  • 00:45:09.418 --> 00:45:10.653
  • Well, jesus, well, what happened to jesus?
  • 00:45:10.653 --> 00:45:12.789
  • Well, he was crucified.
  • 00:45:12.789 --> 00:45:14.190
  • Well, the fact of a jewish leader being crucified
  • 00:45:14.190 --> 00:45:17.627
  • Doesn't mean that the hope has been fulfilled.
  • 00:45:17.627 --> 00:45:20.029
  • It means that it hasn't been fulfilled.
  • 00:45:20.029 --> 00:45:21.697
  • That's what happens all the time to revolutionaries
  • 00:45:21.697 --> 00:45:24.267
  • Who think that they're god's anointed
  • 00:45:24.267 --> 00:45:25.701
  • And discover too late that they aren't after all.
  • 00:45:25.701 --> 00:45:28.171
  • So what happened then?
  • 00:45:28.171 --> 00:45:29.338
  • Well, god raised him from the dead.
  • 00:45:29.338 --> 00:45:32.475
  • Oh, my goodness.
  • 00:45:32.475 --> 00:45:33.876
  • That means that the thing which we are thinking,
  • 00:45:33.876 --> 00:45:37.280
  • We judeans in the first century,
  • 00:45:37.280 --> 00:45:39.115
  • The thing which we had expected that god would do
  • 00:45:39.115 --> 00:45:41.951
  • For all israel at the end,
  • 00:45:41.951 --> 00:45:45.087
  • God has done for one man in the middle of history.
  • 00:45:45.087 --> 00:45:49.091
  • That means that the great hope,
  • 00:45:49.091 --> 00:45:51.260
  • You know the pharisees in jesus' day
  • 00:45:51.260 --> 00:45:52.962
  • And they were the majority teachers,
  • 00:45:52.962 --> 00:45:54.931
  • They believed that resurrection would happen,
  • 00:45:54.931 --> 00:45:57.500
  • But it would happen to all the faithful at the end.
  • 00:45:57.500 --> 00:46:00.002
  • And it's happened to one person in the middle of history?
  • 00:46:00.002 --> 00:46:02.972
  • This is the thing which you can see in paul's thought
  • 00:46:02.972 --> 00:46:06.442
  • Already is driving forward the whole project
  • 00:46:06.442 --> 00:46:10.246
  • That what god was going to do at the end,
  • 00:46:10.246 --> 00:46:12.281
  • He has done in the middle of history,
  • 00:46:12.281 --> 00:46:13.883
  • Therefore new creation has been launched
  • 00:46:13.883 --> 00:46:16.619
  • And we get to be part of it.
  • 00:46:16.619 --> 00:46:18.354
  • That's how it works.
  • 00:46:18.354 --> 00:46:19.889
  • - and in that new covenant, we would be the temple
  • 00:46:19.889 --> 00:46:22.959
  • Of the holy spirit and the holy spirit would dwell in us.
  • 00:46:22.959 --> 00:46:25.995
  • So part of that means the eradication of a stone temple.
  • 00:46:25.995 --> 00:46:30.600
  • In the new covenant,
  • 00:46:31.067 --> 00:46:32.335
  • Jesus would be the full and final sacrifice,
  • 00:46:32.335 --> 00:46:34.937
  • So that involves the eradication of the old sacrifices.
  • 00:46:34.937 --> 00:46:39.108
  • In the new covenant,
  • 00:46:39.575 --> 00:46:40.843
  • Jesus is the high priest and we are priests.
  • 00:46:40.843 --> 00:46:44.513
  • So that necessitates that the old priesthood is eradicated.
  • 00:46:44.513 --> 00:46:49.218
  • - now, the covenantal view means
  • 00:46:49.218 --> 00:46:51.420
  • That when jesus died on the cross,
  • 00:46:51.420 --> 00:46:53.923
  • He was mediating a new covenant.
  • 00:46:53.923 --> 00:46:56.325
  • This covenant was prophesied through isaiah,
  • 00:46:56.325 --> 00:46:59.729
  • Ezekiel, and jeremiah,
  • 00:46:59.729 --> 00:47:01.597
  • And in this covenant he says,
  • 00:47:01.597 --> 00:47:02.798
  • "god will remember our sins no more.
  • 00:47:02.798 --> 00:47:05.034
  • He'll give us a new heart.
  • 00:47:05.034 --> 00:47:06.502
  • He'll give us a new spirit,
  • 00:47:06.502 --> 00:47:08.104
  • And he'll give us his holy spirit
  • 00:47:08.104 --> 00:47:09.405
  • To cause us to walk in his way."
  • 00:47:09.405 --> 00:47:11.741
  • Those four promises were the new covenant
  • 00:47:11.741 --> 00:47:14.844
  • That was mediated through jesus.
  • 00:47:14.844 --> 00:47:17.113
  • God is putting every enemy of jesus under his feet.
  • 00:47:17.113 --> 00:47:22.084
  • And that actually the book of revelations
  • 00:47:22.985 --> 00:47:25.321
  • Is about a kingdom takeover so that jesus can reign.
  • 00:47:25.321 --> 00:47:31.093
  • - overall.
  • 00:47:31.394 --> 00:47:32.895
  • - but the millennial reign is talking about the victory
  • 00:47:32.895 --> 00:47:34.430
  • That christ won on the cross through his death,
  • 00:47:34.430 --> 00:47:37.300
  • Resurrection, ascension, the whole deal.
  • 00:47:37.300 --> 00:47:40.002
  • I believe that the millennium started
  • 00:47:40.002 --> 00:47:43.005
  • With jesus sending the holy spirit into the believers,
  • 00:47:43.005 --> 00:47:46.742
  • And that we are now living in that time
  • 00:47:46.742 --> 00:47:48.978
  • When the gospel is moving through the earth,
  • 00:47:48.978 --> 00:47:52.415
  • Light is moving through the earth.
  • 00:47:52.415 --> 00:47:54.517
  • - and one of the most important issues
  • 00:47:55.318 --> 00:47:58.054
  • Is what about the jewish people?
  • 00:47:58.054 --> 00:48:00.323
  • We need to understand that when jesus died on the cross,
  • 00:48:01.457 --> 00:48:05.294
  • It was a turning point in history.
  • 00:48:05.294 --> 00:48:07.830
  • His death established a new covenant.
  • 00:48:07.830 --> 00:48:11.300
  • And the new covenant that was established
  • 00:48:11.300 --> 00:48:13.936
  • Had been prophesied throughout the old testament.
  • 00:48:13.936 --> 00:48:16.739
  • Well, not only was it the establishment of a new covenant,
  • 00:48:16.739 --> 00:48:20.409
  • But it was the ending of an old covenant.
  • 00:48:20.409 --> 00:48:24.180
  • But it's important we know which old covenant,
  • 00:48:24.180 --> 00:48:27.216
  • Because in the old testament, there's a covenant with noah,
  • 00:48:27.216 --> 00:48:30.686
  • There's a covenant with abraham, covenant with moses,
  • 00:48:30.686 --> 00:48:34.423
  • Covenant with david.
  • 00:48:34.423 --> 00:48:35.591
  • Well, hebrews chapter 8 tells us.
  • 00:48:35.591 --> 00:48:39.128
  • It describes the jewish religious system
  • 00:48:39.128 --> 00:48:41.797
  • That came through moses.
  • 00:48:41.797 --> 00:48:43.532
  • - with the covenant to moses, he's saying,
  • 00:48:43.532 --> 00:48:46.035
  • If you'll obey this covenant,
  • 00:48:46.035 --> 00:48:48.270
  • And i'll make you the head, not the tail,
  • 00:48:48.270 --> 00:48:50.740
  • And give you all the blessings that's in the heart of god,
  • 00:48:50.740 --> 00:48:54.677
  • That's in heaven, i'll give you the blessings.
  • 00:48:54.677 --> 00:48:56.946
  • If you don't, you'll experience curses.
  • 00:48:56.946 --> 00:48:59.315
  • So israel was god's chosen human instrument at that time
  • 00:48:59.315 --> 00:49:05.521
  • To bless the world.
  • 00:49:05.988 --> 00:49:08.057
  • Well, they tried.
  • 00:49:08.057 --> 00:49:10.292
  • They tried living up to the law and they couldn't.
  • 00:49:10.292 --> 00:49:14.263
  • But eventually an israelite came that could.
  • 00:49:15.197 --> 00:49:18.701
  • - anyone in the first century seeing this prophetic movement
  • 00:49:18.701 --> 00:49:22.204
  • Talking about the kingdom of god,
  • 00:49:22.204 --> 00:49:23.506
  • And then the leader choosing 12 people,
  • 00:49:23.506 --> 00:49:26.409
  • They know precisely what's going on.
  • 00:49:26.409 --> 00:49:27.943
  • This is about the restoration or renewal of israel.
  • 00:49:27.943 --> 00:49:30.446
  • Of course it is, it can only mean that.
  • 00:49:30.446 --> 00:49:33.482
  • But this is a way of saying,
  • 00:49:33.482 --> 00:49:35.117
  • Actually the church began when god called abraham
  • 00:49:35.117 --> 00:49:37.720
  • In genesis 12 and said, "in you and in your seed,
  • 00:49:37.720 --> 00:49:40.423
  • All the families of the earth should be,"
  • 00:49:40.423 --> 00:49:41.757
  • All the families of the earth.
  • 00:49:41.757 --> 00:49:43.159
  • In other words, the purpose of israel always was
  • 00:49:43.159 --> 00:49:45.861
  • To be the blessing for the nations.
  • 00:49:45.861 --> 00:49:47.963
  • That didn't happen, didn't happen
  • 00:49:47.963 --> 00:49:50.466
  • Because abraham and his family were also in adam.
  • 00:49:50.466 --> 00:49:54.170
  • That's the irony and the tragedy
  • 00:49:54.170 --> 00:49:56.639
  • Of so much of the old testament.
  • 00:49:56.639 --> 00:49:58.240
  • The people who are bearing the promise
  • 00:49:58.240 --> 00:50:00.109
  • Are also the carriers of the problem.
  • 00:50:00.109 --> 00:50:02.378
  • And therefore, jesus launching of the kingdom of god
  • 00:50:03.446 --> 00:50:06.682
  • And choosing these 12 is a way of saying
  • 00:50:06.682 --> 00:50:09.452
  • This is god getting the project back on track.
  • 00:50:09.452 --> 00:50:12.388
  • (soft music)
  • 00:50:12.388 --> 00:50:16.258
  • - and here's the question, matt, do we really believe?
  • 00:50:17.359 --> 00:50:20.896
  • 'cause this great tribulation
  • 00:50:20.896 --> 00:50:22.465
  • That's supposed to be in the future, who is that against?
  • 00:50:22.465 --> 00:50:25.401
  • Do we really believe that god in heaven
  • 00:50:25.401 --> 00:50:29.004
  • Is going to let a group of people on a hill with a temple
  • 00:50:29.004 --> 00:50:33.442
  • And a sacrifice system and millions of dollars in the bank
  • 00:50:33.442 --> 00:50:37.513
  • And as corrupt as could be,
  • 00:50:37.513 --> 00:50:39.014
  • And the presence of god had departed 400 years
  • 00:50:39.014 --> 00:50:41.984
  • Before jesus even came, hadn't been a presence of god
  • 00:50:41.984 --> 00:50:45.354
  • In that temple for centuries,
  • 00:50:45.354 --> 00:50:47.423
  • Do we believe that the god in heaven who is just
  • 00:50:47.423 --> 00:50:51.160
  • Is going to let them murder his only son?
  • 00:50:51.160 --> 00:50:55.564
  • It wasn't the populace of israel.
  • 00:50:56.332 --> 00:50:58.434
  • They loved jesus.
  • 00:50:58.434 --> 00:51:00.102
  • They shouted, "hosanna," but those who murdered him,
  • 00:51:00.102 --> 00:51:03.639
  • Are they really gonna get by
  • 00:51:03.639 --> 00:51:04.940
  • With the murder of the son of god
  • 00:51:04.940 --> 00:51:06.942
  • And there be no judgment on them,
  • 00:51:06.942 --> 00:51:09.145
  • And they'd just go on like nothing happened?
  • 00:51:10.079 --> 00:51:12.314
  • No, they were judged.
  • 00:51:12.815 --> 00:51:15.084
  • God used the roman empire
  • 00:51:15.084 --> 00:51:16.886
  • The same way he used the assyrian army
  • 00:51:16.886 --> 00:51:19.688
  • And others in history
  • 00:51:19.688 --> 00:51:20.990
  • To judge that people that murdered jesus.
  • 00:51:20.990 --> 00:51:24.360
  • And that is over.
  • 00:51:24.360 --> 00:51:25.728
  • The wrath of god has been extinguished.
  • 00:51:25.728 --> 00:51:28.964
  • God is not looking to pour out wrath on us now.
  • 00:51:28.964 --> 00:51:31.667
  • - absolutely. - god is looking
  • 00:51:31.667 --> 00:51:33.469
  • To pour out blessing on us now.
  • 00:51:33.469 --> 00:51:35.404
  • And to me, that's the big picture.
  • 00:51:35.404 --> 00:51:37.773
  • My message is not a coming wrath.
  • 00:51:37.773 --> 00:51:40.442
  • My message is an unbelievably loving god
  • 00:51:40.442 --> 00:51:44.747
  • That wants to pour out his grace
  • 00:51:44.747 --> 00:51:47.183
  • And his mercy and his peace.
  • 00:51:47.183 --> 00:51:49.418
  • I'm not looking for judgment and tribulation.
  • 00:51:49.418 --> 00:51:52.421
  • I'm looking for grace, blessing, peace, and joy,
  • 00:51:52.421 --> 00:51:56.025
  • And that's what we are supposed to be spreading
  • 00:51:56.025 --> 00:51:58.761
  • As citizens of the kingdom of god,
  • 00:51:58.761 --> 00:52:01.197
  • Until we make a way for him to be welcomed back
  • 00:52:01.197 --> 00:52:05.568
  • And we welcome him as king of all kings.
  • 00:52:05.568 --> 00:52:11.507
  • - final comments?
  • 00:52:11.907 --> 00:52:13.209
  • - i was just thinking about several statements i'd heard,
  • 00:52:14.376 --> 00:52:16.478
  • Like people always asking,
  • 00:52:16.478 --> 00:52:18.614
  • "do you believe they're gonna rebuild the temple
  • 00:52:18.614 --> 00:52:20.316
  • In jerusalem?"
  • 00:52:20.316 --> 00:52:21.584
  • And i like what sam storm said,
  • 00:52:21.584 --> 00:52:23.352
  • He said, "i don't know, maybe, but god won't attend it."
  • 00:52:23.352 --> 00:52:27.156
  • I mean the the god who, his final temple is us.
  • 00:52:28.157 --> 00:52:32.995
  • You know, first of all, it was the body of christ,
  • 00:52:34.029 --> 00:52:35.998
  • Christ himself, the incarnate christ, but then it's us.
  • 00:52:35.998 --> 00:52:39.501
  • So we don't need to worry about rebuilding the temple.
  • 00:52:39.501 --> 00:52:42.871
  • It doesn't matter.
  • 00:52:42.871 --> 00:52:44.940
  • You can build whatever you want to over there,
  • 00:52:44.940 --> 00:52:47.243
  • And you know, (indistinct) red heifer.
  • 00:52:47.243 --> 00:52:49.111
  • It doesn't matter because god is not going
  • 00:52:49.111 --> 00:52:52.248
  • To accept the blood of a red heifer
  • 00:52:52.248 --> 00:52:54.483
  • When he has accepted the blood of his son.
  • 00:52:54.483 --> 00:52:57.119
  • Sacrifices are done and the tribulation is finished,
  • 00:52:58.187 --> 00:53:03.459
  • And the blood of christ has bought back
  • 00:53:04.293 --> 00:53:09.898
  • Everything sin tainted.
  • 00:53:10.432 --> 00:53:12.601
  • That doesn't just mean people, that means the whole world.
  • 00:53:12.601 --> 00:53:16.071
  • God loves the whole world.
  • 00:53:16.071 --> 00:53:17.273
  • That's why he's gonna restore it.
  • 00:53:17.273 --> 00:53:19.108
  • So we have the great privilege in this day in our age
  • 00:53:19.108 --> 00:53:23.479
  • To go and claim the ground that the blood has paid for.
  • 00:53:23.479 --> 00:53:28.817
  • As far as the curse is found, the psalm says,
  • 00:53:29.752 --> 00:53:31.754
  • That's how far his blood has gone.
  • 00:53:31.754 --> 00:53:34.323
  • So there's no reason to want to get out of here.
  • 00:53:34.323 --> 00:53:36.558
  • It's like, oh, please come get me out of here.
  • 00:53:36.558 --> 00:53:38.894
  • No, leave me here.
  • 00:53:38.894 --> 00:53:40.796
  • I wrote a book several years ago called
  • 00:53:40.796 --> 00:53:42.331
  • "glad to be left behind."
  • 00:53:42.331 --> 00:53:44.366
  • I'm glad to be here.
  • 00:53:44.366 --> 00:53:46.435
  • I'm glad because, you know, first of all,
  • 00:53:46.435 --> 00:53:50.039
  • Those stories jesus tells the people that got left behind
  • 00:53:50.039 --> 00:53:54.810
  • Were the good ones,
  • 00:53:54.810 --> 00:53:56.111
  • The bad ones the ones that got taken out.
  • 00:53:56.111 --> 00:53:57.780
  • So i'm glad to be here
  • 00:53:57.780 --> 00:53:59.715
  • And i'm glad to be a part of living out the victory
  • 00:53:59.715 --> 00:54:03.218
  • That we have in the finished work of christ.
  • 00:54:03.218 --> 00:54:06.055
  • And i don't want to get tied up in fear
  • 00:54:06.055 --> 00:54:10.025
  • And all of the stuff that comes with that complicated,
  • 00:54:10.025 --> 00:54:13.462
  • That whole complicated system.
  • 00:54:13.462 --> 00:54:17.700
  • - we're facing the greatest season of our lives.
  • 00:54:18.701 --> 00:54:21.570
  • It's time to build.
  • 00:54:21.570 --> 00:54:22.805
  • It's time to establish.
  • 00:54:22.805 --> 00:54:24.206
  • It's time to believe.
  • 00:54:24.206 --> 00:54:25.674
  • It's time to bring the kingdom of god that is at hand
  • 00:54:25.674 --> 00:54:28.644
  • To light.
  • 00:54:28.644 --> 00:54:30.245
  • - the whole world ought to be filled with joy and happiness.
  • 00:54:30.245 --> 00:54:34.116
  • That's what the scripture's really about.
  • 00:54:34.116 --> 00:54:36.151
  • For instance, the sermon on the mount
  • 00:54:36.151 --> 00:54:38.287
  • And the olivet discourse are the bookend sermons of jesus.
  • 00:54:38.287 --> 00:54:41.724
  • The mistranslation through the years
  • 00:54:41.724 --> 00:54:44.293
  • Has put the wrong twist on it.
  • 00:54:44.293 --> 00:54:46.261
  • The first beatitude actually says,
  • 00:54:46.261 --> 00:54:48.330
  • "happy are the empty, for they will be filled with joy."
  • 00:54:48.330 --> 00:54:53.535
  • The translation ends up saying,
  • 00:54:54.203 --> 00:54:56.138
  • "blessed are the poor in spirit
  • 00:54:56.138 --> 00:54:58.640
  • For theirs is the kingdom of god,"
  • 00:54:58.640 --> 00:55:00.743
  • Which caused denominations to create vows of poverty
  • 00:55:00.743 --> 00:55:04.513
  • For everyone in the ministry,
  • 00:55:04.513 --> 00:55:05.881
  • Because jesus said you'd be blessed if you're poor.
  • 00:55:05.881 --> 00:55:09.351
  • That's not what that said at all.
  • 00:55:09.351 --> 00:55:11.019
  • It said, you'll be really happy
  • 00:55:11.019 --> 00:55:12.955
  • If you'll make room for me to fill you with real joy.
  • 00:55:12.955 --> 00:55:17.025
  • And when i started this research,
  • 00:55:17.025 --> 00:55:19.528
  • I wouldn't have put happiness and god in the same sentence.
  • 00:55:19.528 --> 00:55:23.165
  • But i found out he is ultimate joy and happiness
  • 00:55:24.166 --> 00:55:27.436
  • And wants that for his kids.
  • 00:55:27.436 --> 00:55:29.271
  • - we hope for something we don't have, right?
  • 00:55:29.271 --> 00:55:35.644
  • But we have all this,
  • 00:55:36.145 --> 00:55:38.981
  • So we don't have to hope for it anymore.
  • 00:55:39.848 --> 00:55:43.919
  • That's why we're told to contend for the faith
  • 00:55:44.853 --> 00:55:47.423
  • That was once for all delivered to the saints.
  • 00:55:47.423 --> 00:55:51.560
  • We have it.
  • 00:55:51.560 --> 00:55:53.195
  • We don't have to sit here and hope for it.
  • 00:55:53.195 --> 00:55:55.264
  • We have it.
  • 00:55:55.264 --> 00:55:56.098
  • We can operate in it.
  • 00:55:56.098 --> 00:55:57.132
  • We are responsible for it.
  • 00:55:57.132 --> 00:55:59.168
  • We can enjoy it.
  • 00:55:59.168 --> 00:56:00.936
  • This is all part of the faith that jesus came to change
  • 00:56:02.070 --> 00:56:05.974
  • From that old covenant system into this new covenant system.
  • 00:56:05.974 --> 00:56:09.812
  • Isn't that much better than sitting around
  • 00:56:09.812 --> 00:56:11.280
  • Hoping for something that one of these days,
  • 00:56:11.280 --> 00:56:14.383
  • One of these days, one of these days?
  • 00:56:14.383 --> 00:56:16.685
  • No, no we have it.
  • 00:56:16.685 --> 00:56:18.787
  • (upbeat music)
  • 00:56:18.787 --> 00:56:18.787