Mike Novotny - A Steady Foundation

February 18, 2026 | 27:29

Time of Grace teaches tough topics in an approachable and relatable way, making the Bible clear and understandable for those who need encouragement in their walks of faith and for those who don’t yet know Jesus at all.

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Time Of Grace With Mike Novotny | Mike Novotny - A Steady Foundation | February 18, 2026

♪ ♪
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>> if you're watching
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At home right now,
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At home right now, just catching this message,
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Just catching this message, or listening on the radio,
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Or listening on the radio, you might not know that
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You might not know that for the first 20 minutes
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For the first 20 minutes of this church service,
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Of this church service, we did -- we did a little bit
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We did -- we did a little bit of the stuff that god
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Of the stuff that god specifically told us to do,
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But we did a lot of bit of stuff
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But we did a lot of bit of stuff that god said nothing about
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That god said nothing about that we just came up
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That we just came up with as a church.
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With as a church. did you know that?
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Did you know that? for example, we started
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For example, we started the service at a certain time,
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The service at a certain time, right on time,
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Which is our church's tradition.
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Which is our church's tradition. and instead of starting that
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And instead of starting that service with announcements
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Service with announcements or with a reading,
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Or with a reading, we started it with music,
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We started it with music, which is our tradition.
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Which is our tradition. we had you stand
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We had you stand up for our songs,
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Up for our songs, which is our tradition,
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Which is our tradition, and we sang two songs.
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And we sang two songs. not one song or three songs,
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Not one song or three songs, but two songs because
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But two songs because that's our tradition.
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That's our tradition. at the end of those
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At the end of those two songs you clapped,
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Two songs you clapped, which is our
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Which is our church's tradition.
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Church's tradition. then you sat down,
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Then you sat down, which is also
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Which is also a church tradition.
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A church tradition. soon after,
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Soon after, we prayed,
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We prayed, and i hope this isn't creepy,
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And i hope this isn't creepy, but i was watching
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But i was watching some of you pray and i noticed
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Some of you pray and i noticed you did this and you did this,
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You did this and you did this, and you did this.
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And you did this. which, if you don't know,
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Which, if you don't know, the bible says nothing about.
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The bible says nothing about. this is a tradition,
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This is a tradition, this is a tradition,
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This is a tradition, and this is also a tradition.
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And this is also a tradition. you prayed in a very human
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You prayed in a very human traditional way.
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Traditional way. and i'm up here preaching,
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And i'm up here preaching, and if you've been
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And if you've been around here before,
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Around here before, you could probably guess
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You could probably guess what's about to happen,
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What's about to happen, in general.
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In general. there's going to be
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There's going to be a traditional length
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A traditional length of this sermon.
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Of this sermon. at some point i'm going to say,
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At some point i'm going to say, "grab a pen and write
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"grab a pen and write this down,"
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This down," because that the tradition
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Because that the tradition of our church.
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Of our church. at the end i'm going to pray,
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At the end i'm going to pray, because that's our tradition.
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Because that's our tradition. at the end of that prayer
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At the end of that prayer i'm going to say,
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I'm going to say, "and all god's people said,"
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"and all god's people said," and you're going to say,
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And you're going to say, "amen," because you've
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"amen," because you've heard this tradition before.
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Heard this tradition before. like, none of this, like,
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Like, none of this, like, a chapter or a verse,
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A chapter or a verse, a specific teaching of jesus,
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A specific teaching of jesus, it's just the way
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It's just the way that we do church.
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That we do church. and it's not commanded by god,
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And it's not commanded by god, it's just the preference
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It's just the preference and the tradition
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And the tradition of this local church.
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Of this local church. i want to talk to you about
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I want to talk to you about traditions in church today.
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Traditions in church today. traditions aren't a bad thing.
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Traditions aren't a bad thing. in fact, unless somehow you
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In fact, unless somehow you do something differently every
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Do something differently every single time in your church
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Single time in your church or in your family,
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Or in your family, or at your home,
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Or at your home, you're going to have
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You're going to have your own traditions
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Your own traditions for birthdays and for holidays,
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For birthdays and for holidays, and for funerals and weddings,
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And for funerals and weddings, and church services.
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And church services. traditions can be predictable,
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Traditions can be predictable, which can make them helpful,
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Which can make them helpful, it can make them
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It can make them very meaningful.
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Very meaningful. tradition can be
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Tradition can be a really great thing.
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A really great thing. and tradition can be a super
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And tradition can be a super dangerous thing for christians.
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Dangerous thing for christians. traditions can actually trick
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Traditions can actually trick churches into being the kind
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Churches into being the kind of churches that jesus
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Of churches that jesus really does not like.
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Really does not like. do you know that?
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Do you know that? because, there are three ways
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Because, there are three ways that you can approach
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That you can approach a tradition,
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A tradition, one of which can be really good
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One of which can be really good and two of which are very,
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And two of which are very, very bad.
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Very bad. would you grab
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Would you grab a pen real quick...
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[laughter]
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According to our tradition,
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According to our tradition, and write this down?
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And write this down? here's the three ways
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Here's the three ways that churches can
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That churches can approach traditions.
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Approach traditions. the first way i think
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The first way i think is a really good way,
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Is a really good way, is when a tradition points
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Is when a tradition points you to a truth from god.
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You to a truth from god. the church in
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The church in itself is optional,
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Itself is optional, but we came up with it
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But we came up with it because it reminds us,
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Because it reminds us, it triggers our brains
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It triggers our brains into thinking about
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Into thinking about something that is biblically
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Something that is biblically true about god.
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True about god. for example, i grew up in
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For example, i grew up in a church where every time
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A church where every time we read from the gospels:
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We read from the gospels: matthew, mark, luke,
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Matthew, mark, luke, or john, the pastor would
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Or john, the pastor would have everyone stand up.
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Have everyone stand up. that was our tradition.
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That was our tradition. and the reason was because what
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And the reason was because what jesus said and what jesus did is
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Jesus said and what jesus did is the very heart of christianity.
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The very heart of christianity. so let's make sure we stand up,
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So let's make sure we stand up, give it our full attention
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Give it our full attention because this is,
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Because this is, at the very essence
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At the very essence and core of the
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And core of the christian faith.
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Christian faith. the first church that
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The first church that i served as a pastor,
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I served as a pastor, for about seven years,
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For about seven years, i would wear a robe
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I would wear a robe when i would preach.
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When i would preach. and that tradition was meant
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And that tradition was meant to point us to a truth that,
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To point us to a truth that, you know,
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You know, i'm not just some
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I'm not just some jesus ted talker for hire.
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Jesus ted talker for hire. that i have this calling
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That i have this calling from god.
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From god. that it's not about me.
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That it's not about me. we try to cover up how a pastor
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We try to cover up how a pastor is dressed because we're trying
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Is dressed because we're trying to focus on what jesus did
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To focus on what jesus did and the word
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And the word that's being preached.
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That's being preached. that was the tradition.
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That was the tradition. some people have a tradition
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Some people have a tradition of raising their hands
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Of raising their hands when they're singing to god.
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When they're singing to god. because we tend to raise
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Because we tend to raise our hands when we're excited
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Our hands when we're excited about something,
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About something, and if you
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And if you do this during
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Do this during march madness you'd go,
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March madness you'd go, yelling at the tv,
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Yelling at the tv, you're getting excited about it.
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You're getting excited about it. but man,
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But man, if god is more exciting,
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If god is more exciting, if these songs of salvation
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If these songs of salvation are more exciting,
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Are more exciting, it makes sense
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It makes sense to raise our hands.
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To raise our hands. it makes sense the tradition
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It makes sense the tradition to fold your hands and close
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To fold your hands and close your eyes when you pray.
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Your eyes when you pray. when we pray,
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When we pray, we're not multitasking
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We're not multitasking with god,
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With god, we're trying to focus on who
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We're trying to focus on who he is in this conversation,
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He is in this conversation, so that can be a really
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So that can be a really beautiful tradition.
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Beautiful tradition. i'm going to give god my full
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I'm going to give god my full attention without working
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Attention without working on things or looking
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On things or looking at other things.
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At other things. but these are all different
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But these are all different things that a church can do,
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Things that a church can do, you stand up or sit down,
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You stand up or sit down, or kneel alongside our bed
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Or kneel alongside our bed as we're humbly approaching
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As we're humbly approaching god in our evening prayers.
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God in our evening prayers. tradition can be beautiful
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Tradition can be beautiful when it points to the truth.
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When it points to the truth. but, number two,
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But, number two, write this down,
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Write this down, traditions can trick churches
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Traditions can trick churches when we elevate them
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When we elevate them and equate them with truth.
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And equate them with truth. sometimes you've been doing
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Sometimes you've been doing something for so long,
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Something for so long, especially when it comes
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Especially when it comes to religious practices,
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To religious practices, that you forget that this
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That you forget that this wasn't god's idea
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Wasn't god's idea or commandment,
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Or commandment, that this is a human idea.
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That this is a human idea. when we forget that
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When we forget that and we elevate our things
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And we elevate our things like they're god things.
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Like they're god things. when what should be seen
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When what should be seen as optional becomes
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As optional becomes an obligation,
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An obligation, when we cling to it so tightly
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When we cling to it so tightly that we start to judge other
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That we start to judge other people, other christians,
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People, other christians, even other churches,
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Even other churches, for not doing the things
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For not doing the things that we do,
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That we do, which we've assumed
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Which we've assumed is the way that god
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Is the way that god wants us to,
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Wants us to, that is a huge problem.
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That is a huge problem. when a "could" becomes
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When a "could" becomes a "should,"
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A "should," the tradition has tricked you.
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The tradition has tricked you. for example,
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For example, could you dress up in your
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Could you dress up in your sunday best when you
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Sunday best when you come to church?
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Come to church? you absolutely could.
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You absolutely could. some people would reason,
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Some people would reason, i dress up when i go
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I dress up when i go to important occasions.
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To important occasions. i didn't show up to my brother's
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I didn't show up to my brother's wedding in crocs and sweatpants.
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Wedding in crocs and sweatpants. that was a big deal.
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That was a big deal. worshipping god,
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Worshipping god, with the people of god,
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With the people of god, submitting to the --
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Submitting to the -- that's a big --
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That's a big -- i wouldn't show up to a job
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I wouldn't show up to a job interview in my crocs.
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Interview in my crocs. i wouldn't show up to,
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I wouldn't show up to, like, this is a big --
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Like, this is a big -- could you dress up
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Could you dress up to recognize that truth
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To recognize that truth that god is a big deal?
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That god is a big deal? you could.
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You could. should you?
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Should you? should i judge you if
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Should i judge you if you're wearing denim today?
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You're wearing denim today? that is very tempting to think,
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That is very tempting to think, "what, don't you
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"what, don't you take god seriously?"
00:06:11.060 --> 00:06:12.261
Take god seriously?" but that's when a could
00:06:12.328 --> 00:06:13.296
But that's when a could becomes a should,
00:06:13.362 --> 00:06:14.163
Becomes a should, when we've elevated
00:06:14.230 --> 00:06:14.730
When we've elevated a tradition to truth.
00:06:14.797 --> 00:06:18.234
A tradition to truth. you could raise your hands
00:06:18.301 --> 00:06:19.001
You could raise your hands in praise to god.
00:06:19.068 --> 00:06:19.836
In praise to god. if you kept your hands in your
00:06:19.902 --> 00:06:20.970
If you kept your hands in your pockets during the last song,
00:06:21.037 --> 00:06:21.737
Pockets during the last song, should i judge you
00:06:21.804 --> 00:06:22.939
Should i judge you for not being into god?
00:06:23.005 --> 00:06:24.841
For not being into god? you get more excited about
00:06:24.907 --> 00:06:25.608
You get more excited about a game than you do about
00:06:25.675 --> 00:06:26.776
A game than you do about the god of the universe?
00:06:26.843 --> 00:06:30.046
The god of the universe? be very, very careful
00:06:30.112 --> 00:06:30.813
Be very, very careful when a could becomes a should,
00:06:30.880 --> 00:06:32.748
When a could becomes a should, when a manmade idea becomes
00:06:32.815 --> 00:06:34.050
When a manmade idea becomes a standard by which
00:06:34.116 --> 00:06:34.951
A standard by which i judge other people.
00:06:35.017 --> 00:06:37.086
I judge other people. have to remember the difference
00:06:37.153 --> 00:06:37.920
Have to remember the difference between god's ideas
00:06:37.987 --> 00:06:38.654
Between god's ideas and our ideas, and not
00:06:38.721 --> 00:06:39.622
And our ideas, and not equate tradition with truth.
00:06:39.689 --> 00:06:43.025
Equate tradition with truth. but even worse,
00:06:43.092 --> 00:06:43.993
But even worse, number three,
00:06:44.060 --> 00:06:46.128
Number three, it's not just when tradition
00:06:46.195 --> 00:06:47.163
It's not just when tradition equates with truth but tradition
00:06:47.230 --> 00:06:50.233
Equates with truth but tradition takes the place of truth.
00:06:50.299 --> 00:06:54.036
Takes the place of truth. it's when you're so focused
00:06:54.103 --> 00:06:56.873
It's when you're so focused on your preferences
00:06:56.939 --> 00:06:58.307
On your preferences and your likes,
00:06:58.374 --> 00:06:59.509
And your likes, and your traditions that in
00:06:59.575 --> 00:07:00.643
And your traditions that in the process,
00:07:00.710 --> 00:07:01.277
The process, you actually let go
00:07:01.344 --> 00:07:02.445
You actually let go of the things that
00:07:02.512 --> 00:07:03.212
Of the things that god does command.
00:07:03.279 --> 00:07:05.548
God does command. very often his command to love,
00:07:05.615 --> 00:07:07.717
Very often his command to love, to be humble, to be kind,
00:07:07.783 --> 00:07:09.886
To be humble, to be kind, to be gentle, to be hospitable.
00:07:09.952 --> 00:07:13.489
To be gentle, to be hospitable. any of you grew up in a family
00:07:13.556 --> 00:07:15.491
Any of you grew up in a family where if you wore a baseball cap
00:07:15.558 --> 00:07:17.760
Where if you wore a baseball cap while you prayed,
00:07:17.827 --> 00:07:19.295
While you prayed, your grandpa
00:07:19.362 --> 00:07:19.862
Your grandpa would cuff you one
00:07:19.929 --> 00:07:20.396
Would cuff you one to the back of the head?
00:07:20.463 --> 00:07:23.099
To the back of the head? like, grandpa literally has
00:07:23.165 --> 00:07:25.434
Like, grandpa literally has turned to impatience
00:07:25.501 --> 00:07:26.269
Turned to impatience and unkindness and violence
00:07:26.335 --> 00:07:27.703
And unkindness and violence because you didn't
00:07:27.770 --> 00:07:28.304
Because you didn't keep his tradition.
00:07:28.371 --> 00:07:29.405
Keep his tradition. he clung to a manmade thing
00:07:29.472 --> 00:07:30.740
He clung to a manmade thing and he let go of a god thing.
00:07:30.806 --> 00:07:34.544
And he let go of a god thing. traditions are so tricky
00:07:34.610 --> 00:07:36.979
Traditions are so tricky for churches,
00:07:37.046 --> 00:07:37.947
For churches, especially if you're passionate
00:07:38.014 --> 00:07:39.248
Especially if you're passionate about the truth of god's word,
00:07:39.315 --> 00:07:41.183
About the truth of god's word, and especially if there
00:07:41.250 --> 00:07:42.385
And especially if there are long-standing traditions
00:07:42.451 --> 00:07:43.719
Are long-standing traditions that that have come up
00:07:43.786 --> 00:07:44.620
That that have come up with to point to god's word.
00:07:44.687 --> 00:07:45.655
With to point to god's word. it's so easy to let category
00:07:45.721 --> 00:07:48.491
It's so easy to let category like one idea slip
00:07:48.558 --> 00:07:50.026
Like one idea slip into category two,
00:07:50.092 --> 00:07:51.594
Into category two, and even category three.
00:07:51.661 --> 00:07:53.362
And even category three. that's why today i really need
00:07:53.429 --> 00:07:54.530
That's why today i really need to talk to you for
00:07:54.597 --> 00:07:55.264
To talk to you for the well-being of our church
00:07:55.331 --> 00:07:57.300
The well-being of our church and for all the churches
00:07:57.366 --> 00:07:58.067
And for all the churches represented there at home
00:07:58.134 --> 00:07:59.669
Represented there at home about the great distinction
00:07:59.735 --> 00:08:01.337
About the great distinction that jesus made between
00:08:01.404 --> 00:08:02.338
That jesus made between truth and tradition.
00:08:02.405 --> 00:08:06.375
Truth and tradition. now, i want to warn you
00:08:06.442 --> 00:08:07.109
Now, i want to warn you up front,
00:08:07.176 --> 00:08:08.110
Up front, what we're going to look
00:08:08.177 --> 00:08:08.744
What we're going to look at today in the gospel of mark
00:08:08.811 --> 00:08:10.613
At today in the gospel of mark is jesus at his fieriest.
00:08:10.680 --> 00:08:14.383
Is jesus at his fieriest. it's not a laughy,
00:08:14.450 --> 00:08:15.318
It's not a laughy, laugh, laughing,
00:08:15.384 --> 00:08:16.752
Laugh, laughing, clappy, happy,
00:08:16.819 --> 00:08:18.387
Clappy, happy, smiley, jokey jesus today.
00:08:18.454 --> 00:08:20.957
Smiley, jokey jesus today. he's on blast.
00:08:21.023 --> 00:08:21.991
He's on blast. he's going to call
00:08:22.058 --> 00:08:22.825
He's going to call his enemies hypocrites,
00:08:22.892 --> 00:08:23.960
His enemies hypocrites, he's going to call
00:08:24.026 --> 00:08:24.727
He's going to call his own friends dull.
00:08:24.794 --> 00:08:26.395
His own friends dull. jesus is fired up.
00:08:26.462 --> 00:08:29.398
Jesus is fired up. but the reason he's
00:08:29.465 --> 00:08:30.833
But the reason he's so passionate today
00:08:30.900 --> 00:08:31.834
So passionate today is because he loves,
00:08:31.901 --> 00:08:33.869
Is because he loves, loves, loves the local church.
00:08:33.936 --> 00:08:39.342
Loves, loves the local church. do you believe this,
00:08:39.408 --> 00:08:40.910
Do you believe this, that jesus,
00:08:40.977 --> 00:08:41.611
That jesus, the very son of god,
00:08:41.677 --> 00:08:43.546
The very son of god, loves this church?
00:08:43.613 --> 00:08:45.881
Loves this church? i believe that.
00:08:45.948 --> 00:08:48.417
I believe that. when i pray about this church
00:08:48.484 --> 00:08:49.518
When i pray about this church jesus isn't like,
00:08:49.585 --> 00:08:50.186
Jesus isn't like, "wait, who are you again?"
00:08:50.252 --> 00:08:52.188
"wait, who are you again?" no, he knows us
00:08:52.254 --> 00:08:53.923
No, he knows us and he cares deeply about --
00:08:53.990 --> 00:08:55.358
And he cares deeply about -- he cares so much of what
00:08:55.424 --> 00:08:56.626
He cares so much of what happens here
00:08:56.692 --> 00:08:57.259
Happens here sunday after sunday.
00:08:57.326 --> 00:08:58.227
Sunday after sunday. jesus wants us to be
00:08:58.294 --> 00:08:59.095
Jesus wants us to be the healthiest,
00:08:59.161 --> 00:09:00.196
The healthiest, best, most biblical,
00:09:00.262 --> 00:09:02.531
Best, most biblical, courageous, loving, hospitable,
00:09:02.598 --> 00:09:04.767
Courageous, loving, hospitable, clinging to the bible,
00:09:04.834 --> 00:09:06.769
Clinging to the bible, being humble with manmade --
00:09:06.836 --> 00:09:08.004
Being humble with manmade -- jesus cares so much about that.
00:09:08.070 --> 00:09:11.340
Jesus cares so much about that. and so out of his passion for
00:09:11.407 --> 00:09:13.142
And so out of his passion for healthy christian churches,
00:09:13.209 --> 00:09:14.210
Healthy christian churches, jesus is going to be blunt
00:09:14.276 --> 00:09:15.878
Jesus is going to be blunt and biblical today.
00:09:15.945 --> 00:09:18.147
So let's make sure our church
00:09:18.247 --> 00:09:20.082
So let's make sure our church and that we as people don't get
00:09:20.149 --> 00:09:21.050
And that we as people don't get tricked by tradition as we
00:09:21.117 --> 00:09:21.917
Tricked by tradition as we listen to jesus today in mark 7.
00:09:21.984 --> 00:09:25.054
Listen to jesus today in mark 7. "the pharisees and some
00:09:25.121 --> 00:09:26.522
"the pharisees and some of the teachers of the law
00:09:26.589 --> 00:09:27.556
Of the teachers of the law who had come from jerusalem
00:09:27.623 --> 00:09:28.758
Who had come from jerusalem gathered around jesus
00:09:28.824 --> 00:09:30.092
Gathered around jesus and saw some of his disciples
00:09:30.159 --> 00:09:31.327
And saw some of his disciples eating food with hands
00:09:31.394 --> 00:09:32.595
Eating food with hands that were defiled,
00:09:32.662 --> 00:09:34.463
That were defiled, that is unwashed."
00:09:34.530 --> 00:09:38.768
That is unwashed." (the pharisees
00:09:38.834 --> 00:09:39.468
(the pharisees and all the jews
00:09:39.535 --> 00:09:40.136
And all the jews do not eat unless they give
00:09:40.202 --> 00:09:41.237
Do not eat unless they give their hands a ceremonial washing
00:09:41.303 --> 00:09:42.972
Their hands a ceremonial washing holding to the..."
00:09:43.039 --> 00:09:44.073
Holding to the..." what's the word?
00:09:44.140 --> 00:09:45.241
What's the word? "the tradition of the elders.
00:09:45.307 --> 00:09:47.243
"the tradition of the elders. when they come
00:09:47.309 --> 00:09:47.810
When they come from the marketplace
00:09:47.877 --> 00:09:48.377
From the marketplace they do not eat
00:09:48.444 --> 00:09:49.612
They do not eat unless they wash.
00:09:49.679 --> 00:09:51.213
Unless they wash. and they observe many other,"
00:09:51.280 --> 00:09:53.182
And they observe many other," what's the word?
00:09:53.249 --> 00:09:54.016
What's the word? "traditions, such as
00:09:54.083 --> 00:09:54.984
"traditions, such as the washing of cups,
00:09:55.051 --> 00:09:55.651
The washing of cups, pitchers and kettles.)
00:09:55.718 --> 00:09:56.986
Pitchers and kettles.) so the pharisees and teachers
00:09:57.053 --> 00:09:58.020
So the pharisees and teachers of the law asked jesus,
00:09:58.087 --> 00:09:59.288
Of the law asked jesus, 'why don't your disciples
00:09:59.355 --> 00:10:00.222
'why don't your disciples live according to the tradition
00:10:00.289 --> 00:10:02.692
Live according to the tradition of the elders instead
00:10:02.758 --> 00:10:03.693
Of the elders instead of eating their food
00:10:03.759 --> 00:10:05.161
Of eating their food with defiled hands?"
00:10:05.227 --> 00:10:06.529
They reason that god is holy.
00:10:06.629 --> 00:10:09.165
They reason that god is holy. is that true?
00:10:09.231 --> 00:10:10.700
Is that true? that god is pure.
00:10:10.766 --> 00:10:11.434
That god is pure. you agree with that?
00:10:11.500 --> 00:10:12.435
You agree with that? that god is perfect.
00:10:12.501 --> 00:10:13.769
That god is perfect. okay, we got that down.
00:10:13.836 --> 00:10:15.237
Okay, we got that down. and they also recognize
00:10:15.304 --> 00:10:16.472
And they also recognize that the world that they
00:10:16.539 --> 00:10:17.773
That the world that they lived in was not like god.
00:10:17.840 --> 00:10:19.208
Lived in was not like god. it was not holy,
00:10:19.275 --> 00:10:20.309
It was not holy, it was not perfect,
00:10:20.376 --> 00:10:21.577
It was not perfect, and it was not pure.
00:10:21.644 --> 00:10:22.344
And it was not pure. would you agree with that, too?
00:10:22.411 --> 00:10:23.646
Would you agree with that, too? yeah, i would.
00:10:23.713 --> 00:10:24.246
Yeah, i would. and so they came up
00:10:24.313 --> 00:10:24.880
And so they came up with this tradition,
00:10:24.947 --> 00:10:25.514
With this tradition, they said when you go
00:10:25.581 --> 00:10:26.148
They said when you go out into the world,
00:10:26.215 --> 00:10:26.816
Out into the world, when you're in the marketplace
00:10:26.882 --> 00:10:27.817
When you're in the marketplace and you're breathing
00:10:27.883 --> 00:10:29.218
And you're breathing the culture's air
00:10:29.285 --> 00:10:31.320
The culture's air and you're touching things that
00:10:31.387 --> 00:10:32.688
And you're touching things that unbelieving hands have touched,
00:10:32.755 --> 00:10:35.391
Unbelieving hands have touched, you won't want to take that
00:10:35.458 --> 00:10:36.258
You won't want to take that stuff and literally put
00:10:36.325 --> 00:10:37.526
Stuff and literally put it within you, would you?
00:10:37.593 --> 00:10:40.896
It within you, would you? you don't want to act
00:10:40.963 --> 00:10:41.630
You don't want to act like the world is just fine,
00:10:41.697 --> 00:10:43.566
Like the world is just fine, "okay i'm going to eat this
00:10:43.632 --> 00:10:44.500
"okay i'm going to eat this and just get it deep inside
00:10:44.567 --> 00:10:45.768
And just get it deep inside of me into my very heart."
00:10:45.835 --> 00:10:48.104
Of me into my very heart." and so they came up
00:10:48.170 --> 00:10:48.704
And so they came up with this tradition,
00:10:48.771 --> 00:10:49.672
With this tradition, when you come back
00:10:49.739 --> 00:10:50.306
When you come back from the marketplace,
00:10:50.372 --> 00:10:50.940
From the marketplace, you don't eat,
00:10:51.006 --> 00:10:51.574
You don't eat, you don't put something
00:10:51.640 --> 00:10:52.174
You don't put something in you until you have washed.
00:10:52.241 --> 00:10:54.777
In you until you have washed. it's a way of recognizing
00:10:54.844 --> 00:10:55.578
It's a way of recognizing that god is holy and perfect
00:10:55.644 --> 00:10:57.279
That god is holy and perfect and pure and that this
00:10:57.346 --> 00:10:58.347
And pure and that this world is not.
00:10:58.414 --> 00:11:00.516
World is not. and so based on that thinking,
00:11:00.583 --> 00:11:01.617
And so based on that thinking, when these men see jesus'
00:11:01.684 --> 00:11:03.119
When these men see jesus' friends eating without washing,
00:11:03.185 --> 00:11:06.188
Friends eating without washing, they pounce.
00:11:06.255 --> 00:11:09.225
They pounce. "why are they doing that?"
00:11:09.291 --> 00:11:11.560
"why are they doing that?" they bark at jesus.
00:11:11.627 --> 00:11:13.763
They bark at jesus. "wait, jesus,
00:11:13.829 --> 00:11:14.764
"wait, jesus, have you not taught your
00:11:14.830 --> 00:11:15.531
Have you not taught your friends that god is holy?
00:11:15.598 --> 00:11:17.066
Friends that god is holy? do you not believe that?
00:11:17.133 --> 00:11:19.268
Do you not believe that? or do you think that sin isn't
00:11:19.335 --> 00:11:20.236
Or do you think that sin isn't serious that you can just go out
00:11:20.302 --> 00:11:21.337
Serious that you can just go out into the world and do whatever
00:11:21.403 --> 00:11:22.605
Into the world and do whatever and it's cool with god?
00:11:22.671 --> 00:11:24.306
And it's cool with god? why do your disciples eat
00:11:24.373 --> 00:11:25.574
Why do your disciples eat with unwashed hands?"
00:11:25.641 --> 00:11:26.609
With unwashed hands?" they thought they had,
00:11:26.675 --> 00:11:27.676
They thought they had, like, cornered jesus,
00:11:27.743 --> 00:11:30.646
Like, cornered jesus, but jesus came out swinging.
00:11:30.713 --> 00:11:33.382
But jesus came out swinging. look what he says next, verse 6.
00:11:33.449 --> 00:11:35.151
"jesus replied,
00:11:35.251 --> 00:11:36.619
"jesus replied, 'isaiah was right when he
00:11:36.685 --> 00:11:37.753
'isaiah was right when he prophesied about you hypocrites;
00:11:37.820 --> 00:11:40.923
Prophesied about you hypocrites; as it is written:
00:11:40.990 --> 00:11:41.490
As it is written: 'these people honor me
00:11:41.557 --> 00:11:42.458
'these people honor me with their lips,
00:11:42.525 --> 00:11:44.193
With their lips, but their hearts
00:11:44.260 --> 00:11:45.728
But their hearts are far from me.
00:11:45.795 --> 00:11:47.663
Are far from me. they worship me in vain.
00:11:47.730 --> 00:11:49.098
They worship me in vain. their teachings are
00:11:49.165 --> 00:11:49.765
Their teachings are merely human rules.'
00:11:49.832 --> 00:11:53.602
Merely human rules.' you have let go of the commands
00:11:53.669 --> 00:11:54.670
You have let go of the commands of god and are holding
00:11:54.737 --> 00:11:56.739
Of god and are holding on to human traditions."
00:11:56.806 --> 00:12:00.409
On to human traditions." and jesus continued,
00:12:00.476 --> 00:12:02.378
And jesus continued, "you have a fine way
00:12:02.444 --> 00:12:03.312
"you have a fine way of setting aside the commands
00:12:03.379 --> 00:12:04.513
Of setting aside the commands of god in order to observe
00:12:04.580 --> 00:12:06.048
Of god in order to observe your own traditions.
00:12:06.115 --> 00:12:08.317
Your own traditions. for moses said,
00:12:08.384 --> 00:12:08.951
For moses said, 'honor your father and mother,
00:12:09.018 --> 00:12:10.920
'honor your father and mother, and anyone who curses
00:12:10.986 --> 00:12:12.221
And anyone who curses their father or mother
00:12:12.288 --> 00:12:13.122
Their father or mother is to be put to death.'
00:12:13.189 --> 00:12:14.323
Is to be put to death.' but you say that if anyone
00:12:14.390 --> 00:12:16.358
But you say that if anyone declares what might have been
00:12:16.425 --> 00:12:17.526
Declares what might have been used to help their father
00:12:17.593 --> 00:12:18.561
Used to help their father and mother is corban
00:12:18.627 --> 00:12:20.429
And mother is corban (that is, devoted to god)
00:12:20.496 --> 00:12:22.565
(that is, devoted to god) then you no longer
00:12:22.631 --> 00:12:23.232
Then you no longer let them do anything
00:12:23.299 --> 00:12:24.133
Let them do anything for their father or mother.
00:12:24.200 --> 00:12:25.367
For their father or mother. thus you nullify the word of god
00:12:25.434 --> 00:12:27.102
Thus you nullify the word of god by your tradition that
00:12:27.169 --> 00:12:28.137
By your tradition that you have handed down,
00:12:28.204 --> 00:12:29.505
You have handed down, and you do many
00:12:29.572 --> 00:12:31.440
And you do many things like that."
00:12:31.507 --> 00:12:36.111
We have these communication
00:12:36.212 --> 00:12:37.413
We have these communication cards at our church that we put
00:12:37.479 --> 00:12:38.380
Cards at our church that we put in the bulletins every sunday.
00:12:38.447 --> 00:12:39.582
In the bulletins every sunday. on the back
00:12:39.648 --> 00:12:40.616
On the back there's space for people
00:12:40.683 --> 00:12:41.350
There's space for people to write prayer requests
00:12:41.417 --> 00:12:42.351
To write prayer requests or questions about god
00:12:42.418 --> 00:12:43.586
Or questions about god or faith or a comment
00:12:43.652 --> 00:12:44.520
Or faith or a comment they have about the service.
00:12:44.587 --> 00:12:48.123
They have about the service. every couple of months
00:12:48.190 --> 00:12:49.491
Every couple of months i get one of these cards
00:12:49.558 --> 00:12:50.926
I get one of these cards and if i'm being totally real
00:12:50.993 --> 00:12:53.662
And if i'm being totally real with you it makes me so mad.
00:12:53.729 --> 00:12:59.802
With you it makes me so mad. it's when someone visits our
00:12:59.869 --> 00:13:00.636
It's when someone visits our church from another church,
00:13:00.703 --> 00:13:01.871
Church from another church, a church that has a different
00:13:01.937 --> 00:13:02.671
A church that has a different style and tradition,
00:13:02.738 --> 00:13:03.906
Style and tradition, and after experiencing
00:13:03.973 --> 00:13:05.474
And after experiencing the worship of jesus
00:13:05.541 --> 00:13:07.509
The worship of jesus for 60 to 70 minutes,
00:13:07.576 --> 00:13:08.644
For 60 to 70 minutes, all they do is blast me
00:13:08.711 --> 00:13:11.413
All they do is blast me and us from not including
00:13:11.480 --> 00:13:13.582
And us from not including their favorite human tradition.
00:13:13.649 --> 00:13:17.586
Their favorite human tradition. "a little disappointed that
00:13:17.653 --> 00:13:18.654
"a little disappointed that the service didn't have..."
00:13:18.721 --> 00:13:20.656
The service didn't have..." fill in the blank.
00:13:20.723 --> 00:13:23.993
Fill in the blank. and i read that
00:13:24.059 --> 00:13:24.560
And i read that and i get so mad.
00:13:24.627 --> 00:13:25.361
And i get so mad. i think, "come on.
00:13:25.427 --> 00:13:28.497
I think, "come on. come on.
00:13:28.564 --> 00:13:30.332
Come on. you were surrounded by hundreds
00:13:30.399 --> 00:13:32.201
You were surrounded by hundreds of people loving, listening
00:13:32.268 --> 00:13:35.037
Of people loving, listening to sound doctrine.
00:13:35.104 --> 00:13:36.705
To sound doctrine. there wasn't anything bad
00:13:36.772 --> 00:13:37.973
There wasn't anything bad or unbiblical.
00:13:38.040 --> 00:13:38.841
Or unbiblical. we just didn't have
00:13:38.908 --> 00:13:39.675
We just didn't have the thing that you liked?
00:13:39.742 --> 00:13:42.511
The thing that you liked? you're literally sitting next
00:13:42.578 --> 00:13:43.312
You're literally sitting next to someone who got
00:13:43.379 --> 00:13:43.979
To someone who got saved in this place.
00:13:44.046 --> 00:13:46.181
Saved in this place. you're sitting in front
00:13:46.248 --> 00:13:46.849
You're sitting in front of someone who got sober
00:13:46.916 --> 00:13:47.783
Of someone who got sober at this place.
00:13:47.850 --> 00:13:48.484
At this place. you're sitting behind someone
00:13:48.550 --> 00:13:49.618
You're sitting behind someone whose soul is being sanctified
00:13:49.685 --> 00:13:51.287
Whose soul is being sanctified in this place and all you have
00:13:51.353 --> 00:13:52.154
In this place and all you have to say is why
00:13:52.221 --> 00:13:53.122
To say is why didn't we include
00:13:53.188 --> 00:13:53.856
Didn't we include your favorite church tradition?
00:13:53.923 --> 00:13:57.426
Your favorite church tradition? come on."
00:13:57.493 --> 00:13:58.794
Come on." how many people work their
00:13:58.861 --> 00:14:00.596
How many people work their tails off to proclaim
00:14:00.663 --> 00:14:01.830
Tails off to proclaim the name of jesus?
00:14:01.897 --> 00:14:02.731
The name of jesus? how many times have we
00:14:02.798 --> 00:14:03.732
How many times have we courageously stood where
00:14:03.799 --> 00:14:04.900
Courageously stood where the bible stands?
00:14:04.967 --> 00:14:06.201
The bible stands? and the only thing you're
00:14:06.268 --> 00:14:07.703
And the only thing you're going to say about
00:14:07.770 --> 00:14:08.203
Going to say about the whole experience was,
00:14:08.270 --> 00:14:09.004
The whole experience was, "why don't you
00:14:09.071 --> 00:14:09.638
"why don't you do the thing i liked?"
00:14:09.705 --> 00:14:11.974
Do the thing i liked?" it's stupid,
00:14:12.041 --> 00:14:12.641
It's stupid, it's wrong,
00:14:12.708 --> 00:14:14.343
It's wrong, it's pharisaical,
00:14:14.410 --> 00:14:15.644
It's pharisaical, and it's so hypocritical
00:14:15.711 --> 00:14:16.779
And it's so hypocritical and is so common in the church.
00:14:16.845 --> 00:14:20.416
And is so common in the church. now god is doing something,
00:14:20.482 --> 00:14:21.750
Now god is doing something, god is moving
00:14:21.817 --> 00:14:22.551
God is moving in people's hearts,
00:14:22.618 --> 00:14:23.252
In people's hearts, and religious people step back
00:14:23.319 --> 00:14:24.820
And religious people step back and just judge
00:14:24.887 --> 00:14:25.821
And just judge and criticize each other,
00:14:25.888 --> 00:14:26.722
And criticize each other, not for doctrine
00:14:26.789 --> 00:14:27.957
Not for doctrine but for preference.
00:14:28.023 --> 00:14:29.191
But for preference. not for the things of god,
00:14:29.258 --> 00:14:30.893
Not for the things of god, but the things of men.
00:14:30.960 --> 00:14:34.830
But the things of men. makes me so mad when we,
00:14:34.897 --> 00:14:37.232
Makes me so mad when we, like pharisees,
00:14:37.299 --> 00:14:37.967
Like pharisees, look down our noses
00:14:38.033 --> 00:14:38.867
Look down our noses at each other and think
00:14:38.934 --> 00:14:39.501
At each other and think that we're the right ones
00:14:39.568 --> 00:14:40.703
That we're the right ones and you're the wrong ones.
00:14:40.769 --> 00:14:42.237
And you're the wrong ones. angels in heaven applaud when
00:14:42.304 --> 00:14:44.406
Angels in heaven applaud when souls are saved and sanctified.
00:14:44.473 --> 00:14:46.575
Souls are saved and sanctified. and so if you're scowling when
00:14:46.642 --> 00:14:47.977
And so if you're scowling when god and angels are smiling,
00:14:48.043 --> 00:14:49.511
God and angels are smiling, something's wrong with you.
00:14:49.578 --> 00:14:55.084
Something's wrong with you. and you know who's
00:14:55.150 --> 00:14:55.684
And you know who's the worst at this?
00:14:55.751 --> 00:14:58.253
The worst at this? i'll tell you.
00:14:58.320 --> 00:15:05.260
I'll tell you. i am.
00:15:05.327 --> 00:15:10.432
I am. oh god, i hate this about my own
00:15:10.499 --> 00:15:13.302
Oh god, i hate this about my own heart that i will go to another
00:15:13.369 --> 00:15:14.903
Heart that i will go to another church with another tradition,
00:15:14.970 --> 00:15:17.606
Church with another tradition, and there's nothing unbiblical,
00:15:17.673 --> 00:15:19.475
And there's nothing unbiblical, a faithful preacher
00:15:19.541 --> 00:15:21.176
A faithful preacher gives me jesus,
00:15:21.243 --> 00:15:22.444
Gives me jesus, a faithful
00:15:22.511 --> 00:15:24.380
A faithful church family pro --
00:15:24.446 --> 00:15:25.447
Church family pro -- and it's not my style.
00:15:25.514 --> 00:15:27.016
And it's not my style. and i sit there biting my lip
00:15:27.082 --> 00:15:29.785
And i sit there biting my lip like a critic for
00:15:29.852 --> 00:15:32.955
Like a critic for 60 straight minutes.
00:15:33.022 --> 00:15:35.557
60 straight minutes. "oh, i wouldn't have preached
00:15:35.624 --> 00:15:36.258
"oh, i wouldn't have preached the sermon that way.
00:15:36.325 --> 00:15:38.160
The sermon that way. listen to the organ.
00:15:38.227 --> 00:15:38.727
Listen to the organ. what is this?
00:15:38.794 --> 00:15:39.228
What is this? a funeral?
00:15:39.294 --> 00:15:39.762
A funeral? no wonder there are no young
00:15:39.828 --> 00:15:40.562
No wonder there are no young people around here."
00:15:40.629 --> 00:15:44.133
People around here." it's stupid.
00:15:44.199 --> 00:15:45.434
It's stupid. there are billions of people who
00:15:45.501 --> 00:15:47.002
There are billions of people who do not proclaim the gospel,
00:15:47.069 --> 00:15:48.270
Do not proclaim the gospel, and here's a man who does,
00:15:48.337 --> 00:15:49.238
And here's a man who does, and i sit there
00:15:49.304 --> 00:15:49.972
And i sit there and judge him for it.
00:15:50.039 --> 00:15:51.640
And judge him for it. it's wrong.
00:15:51.707 --> 00:15:54.910
It's wrong. the faithful hymns over
00:15:54.977 --> 00:15:56.045
The faithful hymns over the centuries that have
00:15:56.111 --> 00:15:57.246
The centuries that have sustained saints who shed
00:15:57.312 --> 00:15:58.981
Sustained saints who shed their blood for jesus,
00:15:59.048 --> 00:15:59.948
Their blood for jesus, and i'm judging it because
00:16:00.015 --> 00:16:01.116
And i'm judging it because it's not modern or that
00:16:01.183 --> 00:16:02.351
It's not modern or that that's -- that is so wrong.
00:16:02.418 --> 00:16:07.089
That's -- that is so wrong. and jesus would say,
00:16:07.156 --> 00:16:08.857
And jesus would say, "man, you think
00:16:08.924 --> 00:16:09.792
"man, you think you're the better one."
00:16:09.858 --> 00:16:12.127
You're the better one." and we are addicted
00:16:12.194 --> 00:16:14.930
And we are addicted to our way of doing things.
00:16:14.997 --> 00:16:15.898
To our way of doing things. "me" is like meth
00:16:15.964 --> 00:16:19.301
"me" is like meth for the human heart.
00:16:19.368 --> 00:16:21.203
For the human heart. we get so caught in it
00:16:21.270 --> 00:16:22.304
We get so caught in it and it's so hard to let it go.
00:16:22.371 --> 00:16:23.472
And it's so hard to let it go. and like jesus said,
00:16:23.539 --> 00:16:24.840
And like jesus said, we do many things like this.
00:16:24.907 --> 00:16:28.477
We do many things like this. we're so caught up on our ideas
00:16:28.544 --> 00:16:30.646
We're so caught up on our ideas because they're the right ideas,
00:16:30.712 --> 00:16:32.047
Because they're the right ideas, and we let go of things
00:16:32.114 --> 00:16:32.781
And we let go of things that matter to god.
00:16:32.848 --> 00:16:33.782
That matter to god. gratitude, humility,
00:16:33.849 --> 00:16:35.584
Gratitude, humility, kindness and love.
00:16:35.651 --> 00:16:40.255
Kindness and love. it's like the woman who goes
00:16:40.322 --> 00:16:41.490
It's like the woman who goes to the midweek lenten service,
00:16:41.557 --> 00:16:44.026
To the midweek lenten service, a human tradition built
00:16:44.093 --> 00:16:46.028
A human tradition built on a human tradition,
00:16:46.095 --> 00:16:48.497
On a human tradition, but when she gets there,
00:16:48.564 --> 00:16:49.231
But when she gets there, she gossips and judges
00:16:49.298 --> 00:16:50.566
She gossips and judges and lacks kindness
00:16:50.632 --> 00:16:52.101
And lacks kindness for her fellow worshipper.
00:16:52.167 --> 00:16:55.304
For her fellow worshipper. it's like the guy who
00:16:55.370 --> 00:16:56.105
It's like the guy who gets super fired up,
00:16:56.171 --> 00:16:57.139
Gets super fired up, "everyone's got to stand
00:16:57.206 --> 00:16:58.107
"everyone's got to stand up for the national anthem,"
00:16:58.173 --> 00:17:00.542
Up for the national anthem," but he comes home from work
00:17:00.609 --> 00:17:01.443
But he comes home from work and he doesn't stand
00:17:01.510 --> 00:17:02.277
And he doesn't stand up and serve his wife,
00:17:02.344 --> 00:17:03.312
Up and serve his wife, but he sits down on the couch
00:17:03.378 --> 00:17:04.546
But he sits down on the couch like a lazy oaf and thinks
00:17:04.613 --> 00:17:05.814
Like a lazy oaf and thinks he's a good patriot.
00:17:05.881 --> 00:17:08.617
He's a good patriot. dude, come on.
00:17:08.684 --> 00:17:10.786
Dude, come on. it's like the couple
00:17:10.853 --> 00:17:11.520
It's like the couple who holds hands and they count
00:17:11.587 --> 00:17:12.888
Who holds hands and they count their macros and they do their
00:17:12.955 --> 00:17:14.389
Their macros and they do their journaling before every night
00:17:14.456 --> 00:17:16.325
Journaling before every night and they go and sail --
00:17:16.391 --> 00:17:17.793
And they go and sail -- share the same bed,
00:17:17.860 --> 00:17:18.760
Share the same bed, even though they haven't
00:17:18.827 --> 00:17:19.294
Even though they haven't made the covenant of marriage.
00:17:19.361 --> 00:17:20.662
Made the covenant of marriage. we hold on to human things.
00:17:20.729 --> 00:17:24.133
We hold on to human things. and we let go of the very
00:17:24.199 --> 00:17:25.134
And we let go of the very obvious commands of god.
00:17:25.200 --> 00:17:28.971
Obvious commands of god. i'll tell you why we do it,
00:17:29.037 --> 00:17:32.574
I'll tell you why we do it, because it's easier.
00:17:32.641 --> 00:17:36.812
Because it's easier. it's easier to judge
00:17:36.879 --> 00:17:37.946
It's easier to judge than be like jesus.
00:17:38.013 --> 00:17:40.883
Than be like jesus. it's easier to wash my hands
00:17:40.949 --> 00:17:42.351
It's easier to wash my hands than to have a clean heart.
00:17:42.417 --> 00:17:44.253
Than to have a clean heart. it's easier to say grace before
00:17:44.319 --> 00:17:46.188
It's easier to say grace before dinner after you take
00:17:46.255 --> 00:17:47.256
Dinner after you take off your hat than to leave
00:17:47.322 --> 00:17:49.324
Off your hat than to leave your hat on and be gracious
00:17:49.391 --> 00:17:50.425
Your hat on and be gracious after the dinner prayer is done.
00:17:50.492 --> 00:17:53.228
After the dinner prayer is done. traditions are like a shortcut
00:17:53.295 --> 00:17:54.530
Traditions are like a shortcut that make us feel like we're so
00:17:54.596 --> 00:17:56.165
That make us feel like we're so close to god, but they trick us.
00:17:56.231 --> 00:18:02.004
Close to god, but they trick us. and jesus wants to change us.
00:18:02.070 --> 00:18:04.206
Verse 14,
00:18:04.306 --> 00:18:04.840
Verse 14, "again jesus called
00:18:04.907 --> 00:18:05.674
"again jesus called the crowd to him and said,
00:18:05.741 --> 00:18:06.441
The crowd to him and said, 'listen to me, everyone,
00:18:06.508 --> 00:18:09.711
'listen to me, everyone, and understand this,
00:18:09.778 --> 00:18:12.648
And understand this, nothing outside a person
00:18:12.714 --> 00:18:13.782
Nothing outside a person can defile them
00:18:13.849 --> 00:18:14.616
Can defile them by going into them.
00:18:14.683 --> 00:18:16.585
By going into them. rather it's what comes out
00:18:16.652 --> 00:18:17.419
Rather it's what comes out of a person that defiles them.
00:18:17.486 --> 00:18:20.722
Of a person that defiles them. after he had left
00:18:20.789 --> 00:18:21.323
After he had left the crowd and entered the house,
00:18:21.390 --> 00:18:22.257
The crowd and entered the house, his disciples asked him
00:18:22.324 --> 00:18:23.158
His disciples asked him about this parable.
00:18:23.225 --> 00:18:24.326
About this parable. 'are you so dull?'
00:18:24.393 --> 00:18:25.727
'are you so dull?' jesus asked.
00:18:25.794 --> 00:18:27.496
Jesus asked. 'don't you see that nothing that
00:18:27.563 --> 00:18:29.398
'don't you see that nothing that enters a person
00:18:29.464 --> 00:18:30.399
Enters a person from the outside
00:18:30.465 --> 00:18:31.133
From the outside can defile them?
00:18:31.200 --> 00:18:31.833
Can defile them? for it doesn't go
00:18:31.900 --> 00:18:32.434
For it doesn't go into the heart,
00:18:32.501 --> 00:18:33.101
Into the heart, but into the stomach
00:18:33.168 --> 00:18:33.902
But into the stomach and then out of the body.'
00:18:33.969 --> 00:18:35.771
And then out of the body.' (in declaring this,
00:18:35.837 --> 00:18:36.405
(in declaring this, jesus declared all foods clean.)
00:18:36.471 --> 00:18:39.541
Jesus declared all foods clean.) he went on.
00:18:39.608 --> 00:18:40.776
He went on. what comes out of a person
00:18:40.842 --> 00:18:41.710
What comes out of a person is what defiles them.
00:18:41.777 --> 00:18:43.745
Is what defiles them. for it is from within,
00:18:43.812 --> 00:18:44.913
For it is from within, out of a person's heart
00:18:44.980 --> 00:18:46.582
Out of a person's heart that evil thoughts come -
00:18:46.648 --> 00:18:48.984
That evil thoughts come - sexual immorality,
00:18:49.051 --> 00:18:50.085
Sexual immorality, theft, murder, adultery,
00:18:50.152 --> 00:18:52.688
Theft, murder, adultery, greed, malice, deceit,
00:18:52.754 --> 00:18:54.990
Greed, malice, deceit, lewdness, envy, slander,
00:18:55.057 --> 00:18:56.358
Lewdness, envy, slander, arrogance, and folly.
00:18:56.425 --> 00:18:57.359
Arrogance, and folly. all these evils come
00:18:57.426 --> 00:18:58.193
All these evils come from inside
00:18:58.260 --> 00:19:00.562
From inside and defile a person.'"
00:19:00.629 --> 00:19:03.332
Years ago,
00:19:03.432 --> 00:19:03.932
Years ago, christian author max lucado
00:19:03.999 --> 00:19:05.400
Christian author max lucado had to have a heart
00:19:05.467 --> 00:19:06.101
Had to have a heart surgery for some,
00:19:06.168 --> 00:19:08.237
Surgery for some, what a surgeon called
00:19:08.303 --> 00:19:08.937
What a surgeon called misbehaving cells within him.
00:19:09.004 --> 00:19:12.107
Misbehaving cells within him. apparently they're going
00:19:12.174 --> 00:19:12.841
Apparently they're going to go in and cauterize
00:19:12.908 --> 00:19:13.942
To go in and cauterize or fix something.
00:19:14.009 --> 00:19:15.210
Or fix something. and as they were
00:19:15.277 --> 00:19:15.744
And as they were wheeling max in,
00:19:15.811 --> 00:19:16.645
Wheeling max in, he asked the medical team
00:19:16.712 --> 00:19:19.314
He asked the medical team this question,
00:19:19.381 --> 00:19:21.016
This question, "you're going to burn
00:19:21.083 --> 00:19:22.851
"you're going to burn the interior of my heart,
00:19:22.918 --> 00:19:25.387
The interior of my heart, is that right?"
00:19:25.454 --> 00:19:27.489
Is that right?" "that's correct, sir,"
00:19:27.556 --> 00:19:28.257
"that's correct, sir," they said.
00:19:28.323 --> 00:19:29.891
They said. "so you're saying that you
00:19:29.958 --> 00:19:30.692
"so you're saying that you intend to kill the misbehaving
00:19:30.759 --> 00:19:32.561
Intend to kill the misbehaving cells in my heart,
00:19:32.628 --> 00:19:34.363
Cells in my heart, is that right?"
00:19:34.429 --> 00:19:36.231
Is that right?" "yes sir, that's the plan."
00:19:36.298 --> 00:19:39.001
"yes sir, that's the plan." and max smiled and he said,
00:19:39.067 --> 00:19:40.335
And max smiled and he said, "hey, as long as
00:19:40.402 --> 00:19:41.003
"hey, as long as you're in there,
00:19:41.069 --> 00:19:41.737
You're in there, could you take your
00:19:41.803 --> 00:19:42.404
Could you take your little blowtorch
00:19:42.471 --> 00:19:43.305
Little blowtorch to my selfishness,
00:19:43.372 --> 00:19:46.174
To my selfishness, my superiority,
00:19:46.241 --> 00:19:47.843
My superiority, and my guilt?"
00:19:47.909 --> 00:19:51.613
And my guilt?" to which the smart surgeon said,
00:19:51.680 --> 00:19:53.015
To which the smart surgeon said, "sir, that is out
00:19:53.081 --> 00:19:55.350
"sir, that is out of my pay grade."
00:19:55.417 --> 00:19:56.251
[laughter]
00:19:56.852 --> 00:19:59.821
But not jesus's.
00:20:00.689 --> 00:20:04.259
But not jesus's. today jesus takes the scalpel
00:20:04.326 --> 00:20:07.162
Today jesus takes the scalpel of truth and he cuts us open.
00:20:07.229 --> 00:20:10.332
Of truth and he cuts us open. maybe you feel like
00:20:10.399 --> 00:20:10.866
Maybe you feel like you're bleeding out right now,
00:20:10.932 --> 00:20:13.669
You're bleeding out right now, but he doesn't leave us there.
00:20:13.735 --> 00:20:14.803
But he doesn't leave us there. he exposes the worst parts
00:20:14.870 --> 00:20:16.705
He exposes the worst parts of us,
00:20:16.772 --> 00:20:17.272
Of us, not because he hates us
00:20:17.339 --> 00:20:18.774
Not because he hates us or wants to scold us,
00:20:18.840 --> 00:20:19.841
Or wants to scold us, but because he wants
00:20:19.908 --> 00:20:20.509
But because he wants to cure and heal us.
00:20:20.575 --> 00:20:24.413
To cure and heal us. that's why the apostle john,
00:20:24.479 --> 00:20:25.480
That's why the apostle john, who heard jesus's teaching
00:20:25.547 --> 00:20:26.715
Who heard jesus's teaching that day,
00:20:26.782 --> 00:20:27.316
That day, later wrote these words.
00:20:27.382 --> 00:20:29.217
If we claim to be without sin,
00:20:29.318 --> 00:20:32.020
If we claim to be without sin, if you think the problem is
00:20:32.087 --> 00:20:32.821
If you think the problem is those people in the marketplace,
00:20:32.888 --> 00:20:33.889
Those people in the marketplace, we deceive ourselves
00:20:33.955 --> 00:20:34.756
We deceive ourselves and the truth is not in us.
00:20:34.823 --> 00:20:36.858
And the truth is not in us. if we confess our sins,
00:20:36.925 --> 00:20:38.260
If we confess our sins, god is faithful and just,
00:20:38.327 --> 00:20:40.462
God is faithful and just, and he will forgive us
00:20:40.529 --> 00:20:41.596
And he will forgive us our sins and purify us
00:20:41.663 --> 00:20:43.632
Our sins and purify us from all unrighteousness.
00:20:43.699 --> 00:20:47.202
From all unrighteousness. do me a favor,
00:20:47.269 --> 00:20:48.437
Take your right hand,
00:20:48.537 --> 00:20:50.405
Take your right hand, that's this side if you
00:20:50.472 --> 00:20:51.006
That's this side if you need some help,
00:20:51.073 --> 00:20:51.773
Need some help, make the tightest fist you can.
00:20:51.840 --> 00:20:54.109
Make the tightest fist you can. i want you to raise
00:20:54.176 --> 00:20:54.743
I want you to raise it as high as you can.
00:20:54.810 --> 00:20:55.677
It as high as you can. stretch it out.
00:20:55.744 --> 00:20:57.145
Stretch it out. all right, i'll leave this
00:20:57.212 --> 00:20:57.746
All right, i'll leave this hand up here.
00:20:57.813 --> 00:20:58.313
Hand up here. take your other hand,
00:20:58.380 --> 00:20:58.980
Take your other hand, open it up like this,
00:20:59.047 --> 00:21:00.282
Open it up like this, and once you get it
00:21:00.349 --> 00:21:00.916
And once you get it as low as you can.
00:21:00.982 --> 00:21:02.818
As low as you can. if you're older,
00:21:02.884 --> 00:21:03.418
If you're older, things are going
00:21:03.485 --> 00:21:03.885
Things are going to crack right now.
00:21:03.952 --> 00:21:05.354
To crack right now. all right, hold it just
00:21:05.420 --> 00:21:05.954
All right, hold it just one second.
00:21:06.021 --> 00:21:06.455
One second. look up at this.
00:21:06.521 --> 00:21:08.523
Look up at this. look down at this.
00:21:08.590 --> 00:21:11.059
Look down at this. the exalted like truth of what
00:21:11.126 --> 00:21:13.628
The exalted like truth of what god did to us makes all these
00:21:13.695 --> 00:21:15.664
God did to us makes all these human traditions seem small.
00:21:15.731 --> 00:21:16.932
Human traditions seem small. okay, you can put
00:21:16.998 --> 00:21:17.599
Okay, you can put your hands down.
00:21:17.666 --> 00:21:18.667
Your hands down. it's why we cling to the bible,
00:21:18.734 --> 00:21:20.535
It's why we cling to the bible, it's why we let go
00:21:20.602 --> 00:21:21.203
It's why we let go of our traditions.
00:21:21.269 --> 00:21:21.903
Of our traditions. we're going to have them.
00:21:21.970 --> 00:21:22.838
We're going to have them. it's okay, there's no problem,
00:21:22.904 --> 00:21:24.239
It's okay, there's no problem, but we can change them.
00:21:24.306 --> 00:21:25.374
But we can change them. you can like them or not.
00:21:25.440 --> 00:21:26.808
You can like them or not. it's just our stuff.
00:21:26.875 --> 00:21:27.743
It's just our stuff. but god's stuff,
00:21:27.809 --> 00:21:29.077
But god's stuff, cross stuff, forgiveness stuff,
00:21:29.144 --> 00:21:30.812
Cross stuff, forgiveness stuff, salvation stuff,
00:21:30.879 --> 00:21:31.713
Salvation stuff, we will cling to for dear life.
00:21:31.780 --> 00:21:33.749
We will cling to for dear life. we will fight for faith
00:21:33.815 --> 00:21:35.617
We will fight for faith and truth,
00:21:35.684 --> 00:21:36.218
And truth, and sound doctrine,
00:21:36.284 --> 00:21:37.219
And sound doctrine, and kindness and love,
00:21:37.285 --> 00:21:38.253
And kindness and love, and gentleness and the fruit
00:21:38.320 --> 00:21:39.755
And gentleness and the fruit of the spirit.
00:21:39.821 --> 00:21:40.589
Of the spirit. take it or leave it,
00:21:40.655 --> 00:21:41.757
Take it or leave it, but this is what
00:21:41.823 --> 00:21:42.691
But this is what i'm going to hold on to.
00:21:42.758 --> 00:21:44.726
I'm going to hold on to. so if you come to our church
00:21:44.793 --> 00:21:45.827
So if you come to our church and you want to raise your hands
00:21:45.894 --> 00:21:46.762
And you want to raise your hands or keep them in your pockets,
00:21:46.828 --> 00:21:49.064
Or keep them in your pockets, i don't care.
00:21:49.131 --> 00:21:50.132
I don't care. i don't care because
00:21:50.198 --> 00:21:51.166
I don't care because god doesn't care.
00:21:51.233 --> 00:21:52.033
God doesn't care. but if you sing from a heart
00:21:52.100 --> 00:21:53.135
But if you sing from a heart that's been moved
00:21:53.201 --> 00:21:53.902
That's been moved by the forgiveness,
00:21:53.969 --> 00:21:54.970
By the forgiveness, i care about that.
00:21:55.036 --> 00:21:58.140
I care about that. and if we wear
00:21:58.206 --> 00:21:59.708
And if we wear a robe or not, whatever.
00:21:59.775 --> 00:22:03.311
A robe or not, whatever. angels aren't pacing
00:22:03.378 --> 00:22:04.045
Angels aren't pacing the hallways of heaven trying
00:22:04.112 --> 00:22:05.414
The hallways of heaven trying to figure out what we're
00:22:05.480 --> 00:22:06.114
To figure out what we're going to do with that.
00:22:06.181 --> 00:22:07.149
Going to do with that. in the past,
00:22:07.215 --> 00:22:07.716
In the past, i've disparagingly spoke
00:22:07.783 --> 00:22:08.850
I've disparagingly spoke of the robe as the man dress.
00:22:08.917 --> 00:22:10.786
Of the robe as the man dress. i will do that no longer,
00:22:10.852 --> 00:22:11.920
I will do that no longer, i promise you.
00:22:11.987 --> 00:22:12.621
I promise you. kids used to say,
00:22:12.687 --> 00:22:13.221
Kids used to say, "pastor, why are
00:22:13.288 --> 00:22:13.622
"pastor, why are you wearing a dress?"
00:22:13.688 --> 00:22:14.456
You wearing a dress?" like, i don't know,
00:22:14.523 --> 00:22:15.123
Like, i don't know, this is just our tradition.
00:22:15.190 --> 00:22:16.558
This is just our tradition. we'll be kinder and gentler
00:22:16.625 --> 00:22:17.993
We'll be kinder and gentler and more compassionate.
00:22:18.059 --> 00:22:19.227
And more compassionate. and when you come to this church
00:22:19.294 --> 00:22:20.762
And when you come to this church or you visit another church,
00:22:20.829 --> 00:22:21.863
Or you visit another church, promise me, promise me
00:22:21.930 --> 00:22:22.964
Promise me, promise me that you'll do this.
00:22:23.031 --> 00:22:25.300
That you'll do this. that if the traditions
00:22:25.367 --> 00:22:25.934
That if the traditions are different, you'll hold them
00:22:26.001 --> 00:22:26.568
Are different, you'll hold them in an open hand
00:22:26.635 --> 00:22:27.102
In an open hand as optional, as human.
00:22:27.169 --> 00:22:28.970
As optional, as human. but the things that
00:22:29.037 --> 00:22:29.638
But the things that god cares about,
00:22:29.704 --> 00:22:30.338
God cares about, the truth of his word,
00:22:30.405 --> 00:22:31.373
The truth of his word, the proclamation of the cross,
00:22:31.440 --> 00:22:33.108
The proclamation of the cross, you will cling to for your
00:22:33.175 --> 00:22:34.242
You will cling to for your dear life.
00:22:34.309 --> 00:22:34.843
Dear life. if you can do this,
00:22:34.910 --> 00:22:36.678
If you can do this, the traditions won't trick us,
00:22:36.745 --> 00:22:38.780
The traditions won't trick us, instead they will be a blessing
00:22:38.847 --> 00:22:39.648
Instead they will be a blessing as they point us toward
00:22:39.714 --> 00:22:40.415
As they point us toward a greater truth.
00:22:40.482 --> 00:22:46.254
A greater truth. it's like that seminary
00:22:46.321 --> 00:22:46.922
It's like that seminary professor once taught.
00:22:46.988 --> 00:22:50.392
Professor once taught. one day, a respected and honored
00:22:50.459 --> 00:22:52.961
One day, a respected and honored seminary professor had two
00:22:53.028 --> 00:22:54.029
Seminary professor had two students over to his home
00:22:54.095 --> 00:22:55.764
Students over to his home for dinner.
00:22:55.831 --> 00:22:58.133
For dinner. and the nervous young men,
00:22:58.200 --> 00:22:59.067
And the nervous young men, future pastors,
00:22:59.134 --> 00:22:59.901
Future pastors, they stepped in and they
00:22:59.968 --> 00:23:00.969
They stepped in and they sat down at the table,
00:23:01.036 --> 00:23:01.770
Sat down at the table, the food looks amazing.
00:23:01.837 --> 00:23:02.704
The food looks amazing. they folded their hands
00:23:02.771 --> 00:23:03.705
They folded their hands and they waited for the pastor
00:23:03.772 --> 00:23:04.539
And they waited for the pastor to pray.
00:23:04.606 --> 00:23:04.973
To pray. but the professor
00:23:05.040 --> 00:23:06.975
But the professor instead of holding his hands,
00:23:07.042 --> 00:23:09.344
Instead of holding his hands, grabbed his fork
00:23:09.411 --> 00:23:10.078
Grabbed his fork and grabbed his knife.
00:23:10.145 --> 00:23:16.685
And grabbed his knife. the boys were confused.
00:23:16.751 --> 00:23:17.752
The boys were confused. they looked at each other,
00:23:17.819 --> 00:23:18.687
They looked at each other, "we're not going to pray?"
00:23:18.753 --> 00:23:20.856
"we're not going to pray?" and the pastor just kept eating,
00:23:20.922 --> 00:23:22.591
And the pastor just kept eating, smiling, chewing, swallowing,
00:23:22.657 --> 00:23:26.695
Smiling, chewing, swallowing, because he knew exactly
00:23:26.761 --> 00:23:27.462
Because he knew exactly what he was doing.
00:23:27.529 --> 00:23:30.165
What he was doing. that a tradition,
00:23:30.232 --> 00:23:32.334
That a tradition, like saying grace,
00:23:32.400 --> 00:23:34.169
Like saying grace, as noble and as helpful
00:23:34.236 --> 00:23:35.270
As noble and as helpful as it might be,
00:23:35.337 --> 00:23:36.037
As it might be, is always tradition.
00:23:36.104 --> 00:23:39.407
Is always tradition. and the only thing a pastor
00:23:39.474 --> 00:23:41.643
And the only thing a pastor and a christian and a faithful
00:23:41.710 --> 00:23:42.711
And a christian and a faithful church must cling to and never
00:23:42.777 --> 00:23:44.312
Church must cling to and never compromise is not tradition,
00:23:44.379 --> 00:23:47.249
Compromise is not tradition, but is the truth of god's word.
00:23:47.315 --> 00:23:49.985
But is the truth of god's word. i pray that that is exactly
00:23:50.051 --> 00:23:51.019
I pray that that is exactly what will happen in my heart,
00:23:51.086 --> 00:23:52.053
What will happen in my heart, in yours,
00:23:52.120 --> 00:23:53.622
In yours, and here at this church.
00:23:53.688 --> 00:23:56.858
And here at this church. let's pray.
00:23:56.925 --> 00:23:59.728
Let's pray. jesus, you know
00:23:59.794 --> 00:24:03.665
Jesus, you know how shockingly judgmental
00:24:03.732 --> 00:24:08.169
How shockingly judgmental church people can be.
00:24:08.236 --> 00:24:11.606
Church people can be. and not because they judge
00:24:11.673 --> 00:24:12.374
And not because they judge rightly based on your truth
00:24:12.440 --> 00:24:13.909
Rightly based on your truth and on good doctrine,
00:24:13.975 --> 00:24:14.776
And on good doctrine, but because we judge
00:24:14.843 --> 00:24:15.677
But because we judge each other all the time
00:24:15.744 --> 00:24:16.611
Each other all the time by our own ideas.
00:24:16.678 --> 00:24:20.048
By our own ideas. we confess to you today, god,
00:24:20.115 --> 00:24:21.349
We confess to you today, god, that that is foolishness
00:24:21.416 --> 00:24:22.617
That that is foolishness and it's arrogance
00:24:22.684 --> 00:24:23.585
And it's arrogance and it's wrong.
00:24:23.652 --> 00:24:26.154
And it's wrong. we ask you by your mercy
00:24:26.221 --> 00:24:27.088
We ask you by your mercy and in your grace
00:24:27.155 --> 00:24:27.789
And in your grace to forgive us for those sins
00:24:27.856 --> 00:24:29.024
To forgive us for those sins where we caused conflict,
00:24:29.090 --> 00:24:30.492
Where we caused conflict, where we lacked gratitude,
00:24:30.559 --> 00:24:32.227
Where we lacked gratitude, where the church and our
00:24:32.294 --> 00:24:33.495
Where the church and our relationships were something
00:24:33.562 --> 00:24:34.696
Relationships were something less than they could have been
00:24:34.763 --> 00:24:35.630
Less than they could have been and should have been because
00:24:35.697 --> 00:24:36.865
And should have been because we were so stuck on us.
00:24:36.932 --> 00:24:39.701
We were so stuck on us. forgive us for that pride, god,
00:24:39.768 --> 00:24:42.370
Forgive us for that pride, god, and we believe today
00:24:42.437 --> 00:24:43.171
And we believe today that you do.
00:24:43.238 --> 00:24:44.005
That you do. if we confess our sins,
00:24:44.072 --> 00:24:44.773
If we confess our sins, you promised,
00:24:44.839 --> 00:24:45.440
You promised, you are faithful to forgive
00:24:45.507 --> 00:24:47.208
And purify us
00:24:47.309 --> 00:24:48.076
From all unrighteousness.
00:24:48.143 --> 00:24:50.946
Oh god, we want to be
00:24:51.012 --> 00:24:51.713
A good church,
00:24:51.780 --> 00:24:52.380
We want this to be
00:24:52.447 --> 00:24:53.014
A biblical experience.
00:24:53.081 --> 00:24:55.417
We'll have our traditions, god,
00:24:55.483 --> 00:24:56.418
But help us to hold them lightly
00:24:56.484 --> 00:24:58.420
And loosely and rightly.
00:24:58.486 --> 00:25:02.190
I pray, god, that the only thing
00:25:02.257 --> 00:25:03.592
We would judge one another on
00:25:03.658 --> 00:25:04.759
Is what you call good or bad,
00:25:04.826 --> 00:25:06.127
Right or wrong,
00:25:06.194 --> 00:25:06.795
Truth and lies.
00:25:06.861 --> 00:25:08.096
That won't be easy for us,
00:25:08.163 --> 00:25:08.897
It never is,
00:25:08.964 --> 00:25:10.265
So help us to do it well.
00:25:10.332 --> 00:25:12.567
Make us people like the bereans
00:25:12.634 --> 00:25:13.802
Who are of noble character as we
00:25:13.868 --> 00:25:16.338
Examine the scriptures and not
00:25:16.404 --> 00:25:17.872
The past traditions of our
00:25:17.939 --> 00:25:19.174
Church to make sure that
00:25:19.240 --> 00:25:20.141
These things are true.
00:25:20.208 --> 00:25:22.978
God, i pray today that we would
00:25:23.044 --> 00:25:24.045
Never give in to the peer
00:25:24.112 --> 00:25:24.879
Pressure of dead people
00:25:24.946 --> 00:25:28.249
And think that's somehow we
00:25:28.316 --> 00:25:29.050
Have to because they did.
00:25:29.117 --> 00:25:31.219
Instead, help us
00:25:31.286 --> 00:25:31.853
To open your word,
00:25:31.920 --> 00:25:33.021
To believe what it says,
00:25:33.088 --> 00:25:34.089
To never compromise a single
00:25:34.155 --> 00:25:35.056
Chapter or verse as we try
00:25:35.123 --> 00:25:37.192
To be the kind of church
00:25:37.258 --> 00:25:38.226
That you have called us to be.
00:25:38.293 --> 00:25:40.061
God, there's too many good
00:25:40.128 --> 00:25:40.795
Things about this place
00:25:40.862 --> 00:25:41.796
And about the season
00:25:41.863 --> 00:25:43.131
For tradition to tamper
00:25:43.198 --> 00:25:44.299
And meddle.
00:25:44.366 --> 00:25:45.533
So lead us not into temptation,
00:25:45.600 --> 00:25:46.968
Deliver us from that common evil
00:25:47.035 --> 00:25:48.803
That we could glorify you,
00:25:48.870 --> 00:25:49.704
Your name,
00:25:49.771 --> 00:25:50.538
And your kingdom until
00:25:50.605 --> 00:25:51.706
Jesus returns.
00:25:51.773 --> 00:25:54.142
We pray this all confidently
00:25:54.209 --> 00:25:55.543
Because we're forgiven in
00:25:55.610 --> 00:25:56.311
The beautiful name of jesus.
00:25:56.378 --> 00:25:58.313
That's why all
00:25:58.380 --> 00:25:58.880
Of god's people said, "amen."
00:25:58.947 --> 00:26:00.915
>> violence, betrayal,
00:26:02.984 --> 00:26:04.886
Deception, exploitation.
00:26:04.986 --> 00:26:08.089
The same darkness that fills
00:26:08.189 --> 00:26:09.591
Today's headlines first appeared
00:26:09.691 --> 00:26:11.726
At the pages of scripture.
00:26:11.826 --> 00:26:13.228
But unlike the world's
00:26:13.328 --> 00:26:14.229
True crime stories,
00:26:14.329 --> 00:26:15.664
These aren't tales of despair.
00:26:15.764 --> 00:26:18.033
"true crimes of the bible 2"
00:26:18.133 --> 00:26:19.367
Takes you inside some
00:26:19.467 --> 00:26:20.568
Of the most shocking accounts
00:26:20.669 --> 00:26:21.903
In scripture.
00:26:22.003 --> 00:26:22.804
Yet even in
00:26:22.904 --> 00:26:23.772
The worst moments of sin,
00:26:23.872 --> 00:26:24.906
You'll see a god who never
00:26:25.006 --> 00:26:26.307
Walks away.
00:26:26.408 --> 00:26:27.409
Because the most shocking truth
00:26:27.509 --> 00:26:29.277
Is what god's grace can do
00:26:29.377 --> 00:26:31.479
In the aftermath.
00:26:31.579 --> 00:26:33.181
"true crimes of the bible 2"
00:26:33.281 --> 00:26:34.215
Is our way of thanking you for
00:26:34.315 --> 00:26:35.417
Your financial support.
00:26:35.517 --> 00:26:37.152
Request yours today
00:26:37.252 --> 00:26:38.420
By calling 800-661-3311,
00:26:38.520 --> 00:26:41.890
Visiting timeofgrace.org,
00:26:41.990 --> 00:26:44.259
Or writing us at p.o. box 301,
00:26:44.359 --> 00:26:46.861
Milwaukee, wi 53201.
00:26:46.961 --> 00:26:49.731
>> time of grace
00:26:53.668 --> 00:26:54.469
Doesn't end here.
00:26:54.569 --> 00:26:56.104
Visit timeofgrace.org
00:26:56.204 --> 00:26:57.605
And explore
00:26:57.706 --> 00:26:58.473
Encouraging resources
00:26:58.573 --> 00:27:00.075
Or sign up for our daily email
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And have everything delivered
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00:27:06.381 --> 00:27:09.117
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00:27:10.618 --> 00:27:11.853
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00:27:11.953 --> 00:27:13.054
Do you need prayer?
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Contact us and let us know
00:27:14.322 --> 00:27:15.490
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00:27:15.590 --> 00:27:16.624
Thank you so much
00:27:16.725 --> 00:27:17.358
For your support.
00:27:17.459 --> 00:27:17.892
>> see you next week
00:27:19.127 --> 00:27:19.661
On time of grace.
00:27:19.728 --> 00:27:20.628

Mike Novotny - A Steady Foundation

February 18, 2026 | 27:29

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