Mike Novotny - World Gone Mad: Stand Firm in Faith; Don't Conform

May 27, 2025 | S25:E22

Time of Grace teaches tough topics in an approachable and relatable way, making the Bible clear and understandable for those who need encouragement in their walks of faith and for those who don’t yet know Jesus at all.

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Time Of Grace With Mike Novotny | Mike Novotny - World Gone Mad: Stand Firm in Faith; Don't Conform | May 27, 2025
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  • >> if you ever need proof of
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  • The power of peer pressure,
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  • The power of peer pressure, just grab an
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  • Just grab an old school yearbook.
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  • Old school yearbook. you ever look back
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  • You ever look back at the old yearbooks,
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  • Maybe your dad's yearbook
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  • Maybe your dad's yearbook or your old yearbook
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  • Or your old yearbook from years ago
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  • From years ago or your older brother's
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  • Or your older brother's and you just marveled
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  • And you just marveled at the way people used to
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  • At the way people used to dress or do their hair?
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  • Dress or do their hair? the kind of prom dresses
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  • The kind of prom dresses and shoes they use to wear.
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  • And shoes they use to wear. my brother graduated in 1993
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  • My brother graduated in 1993 and when i opened up
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  • And when i opened up his old yearbook
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  • His old yearbook from green bay, wisconsin,
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  • From green bay, wisconsin, i am shocked
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  • I am shocked at the amount of bangs
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  • At the amount of bangs that women used to have
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  • That women used to have in the early 90s.
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  • In the early 90s. have we seen these?
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  • Have we seen these? like, they barely fit
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  • Like, they barely fit inside the little picture.
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  • Inside the little picture. there's a woman
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  • There's a woman from our church told me
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  • From our church told me that when she was that age,
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  • That when she was that age, she used to call those
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  • She used to call those "man-rakes"
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  • "man-rakes" 'cause they would
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  • 'cause they would rake in the men.
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  • [laughter]
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  • No -- now, you're like,
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  • No -- now, you're like, "no, no."
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  • "no, no." it's really hard to find
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  • It's really hard to find a woman who has that hairstyle
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  • A woman who has that hairstyle but back then all the girls
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  • But back then all the girls who were anyone at school
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  • Who were anyone at school at that same hairstyle.
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  • At that same hairstyle. in my generation,
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  • In my generation, i graduated 1999,
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  • I graduated 1999, there was more than one,
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  • There was more than one, i would say more than 50%
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  • I would say more than 50% of the guys who were frosting
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  • Of the guys who were frosting the tips of their dark hair.
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  • The tips of their dark hair. why?
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  • Why? because that's what
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  • Because that's what justin timberlake did in nsync
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  • Justin timberlake did in nsync and all the other boy bands.
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  • And all the other boy bands. there's one time in history
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  • There's one time in history where mullets were
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  • Where mullets were all the rage for guys
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  • All the rage for guys and that went away
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  • And that went away for a long time,
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  • For a long time, now they're back,
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  • Now they're back, have you noticed mullets?
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  • Have you noticed mullets? back in the day,
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  • Back in the day, women would perm their hair.
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  • Women would perm their hair. now, have you heard many
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  • Now, have you heard many teenage boys do the same thing
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  • Teenage boys do the same thing to get the perfect amount
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  • To get the perfect amount of poof right in the front?
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  • Of poof right in the front? the beards come and they go.
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  • The beards come and they go. it used to be the beehives,
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  • It used to be the beehives, the farrah fawcett
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  • The farrah fawcett feathered look,
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  • Feathered look, the rachel,
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  • The rachel, any of you ladies
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  • Any of you ladies remember that?
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  • Remember that? popular from friends,
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  • Popular from friends, the swooping bangs,
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  • The swooping bangs, the perfect little bob.
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  • The perfect little bob. or think about jeans,
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  • Or think about jeans, i wonder if i could
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  • I wonder if i could pick your age by when
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  • Pick your age by when you raise your hand
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  • You raise your hand for this next question?
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  • For this next question? raise your hand
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  • Raise your hand if you have ever worn or owned
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  • If you have ever worn or owned a pair of bell bottom jeans.
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  • A pair of bell bottom jeans. oh, for sure.
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  • Oh, for sure. how about the acid wash
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  • How about the acid wash jeans of the 1980s?
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  • Jeans of the 1980s? yes?
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  • Yes? how about the --
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  • How about the -- anyone remember the jnco jeans,
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  • Anyone remember the jnco jeans, the 90s as wide
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  • The 90s as wide as those legs could get?
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  • As those legs could get? anyone have slim jeans like
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  • Anyone have slim jeans like i'm wearing right now?
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  • I'm wearing right now? you know, it's amazing just how
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  • You know, it's amazing just how like the hairstyles
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  • Like the hairstyles and like facial hair,
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  • And like facial hair, and jeans, and outfits,
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  • And jeans, and outfits, and prom dresses
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  • And prom dresses and homecoming.
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  • And homecoming. we like to think of ourself
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  • We like to think of ourself as independent people
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  • As independent people but the fact is,
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  • But the fact is, we're very much pressured
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  • We're very much pressured to conform to the example
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  • To conform to the example of our peers.
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  • Of our peers. now, when it comes to fashion,
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  • Now, when it comes to fashion, that's not the worst thing.
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  • That's not the worst thing. but it becomes a very
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  • But it becomes a very complicated thing
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  • Complicated thing when it comes to
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  • When it comes to the christian faith.
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  • The christian faith. according to jesus himself
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  • According to jesus himself one of the bigger challenges
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  • One of the bigger challenges of being a christian
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  • Of being a christian is what he called
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  • Is what he called being in the world,
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  • Being in the world, but not being of the world.
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  • But not being of the world. and what he meant by that
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  • And what he meant by that was that jesus never wanted
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  • Was that jesus never wanted christians to hide, you know,
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  • Christians to hide, you know, just in christian places.
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  • Just in christian places. let's not stay away
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  • Let's not stay away from the big, bad world.
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  • From the big, bad world. no, jesus sent us
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  • No, jesus sent us into the world to love
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  • Into the world to love as we've first been loved,
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  • As we've first been loved, to forgive
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  • To forgive as we've been forgiven.
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  • As we've been forgiven. to let our light shine
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  • To let our light shine in really dark places.
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  • In really dark places. he wanted us to go
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  • He wanted us to go to all the nations, places,
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  • To all the nations, places, cultures and peoples,
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  • Cultures and peoples, no matter how backwards
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  • No matter how backwards they might seem and share
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  • They might seem and share the truth of his word
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  • The truth of his word and the forgiveness
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  • And the forgiveness of the cross.
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  • Of the cross. he wanted us to be
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  • He wanted us to be in the world,
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  • In the world, but jesus also knew
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  • But jesus also knew that it would be so,
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  • That it would be so, so difficult to not
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  • So difficult to not become of the world.
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  • Become of the world. because as soon as you step
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  • Because as soon as you step into a workplace, or a family,
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  • Into a workplace, or a family, or a circle of friends,
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  • Or a circle of friends, or a culture,
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  • Or a culture, where you feel outnumbered
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  • Where you feel outnumbered when it comes to your beliefs,
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  • When it comes to your beliefs, one of the hardest things
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  • One of the hardest things in the world is to stay
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  • In the world is to stay in that situation without
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  • In that situation without becoming like that situation.
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  • Becoming like that situation. if you're taking notes,
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  • If you're taking notes, here's what i wanted to
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  • Here's what i wanted to talk to you about today.
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  • Talk to you about today. one of the biggest temptations
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  • One of the biggest temptations that followers of jesus face
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  • That followers of jesus face is the temptation to assimilate,
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  • Is the temptation to assimilate, which is the fancy way of saying
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  • Which is the fancy way of saying to be similar to
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  • To be similar to the world around us.
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  • The world around us. that's why jesus the night
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  • That's why jesus the night before he died, prayed
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  • Before he died, prayed to his heavenly father,
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  • To his heavenly father, "father, sanctify them."
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  • "father, sanctify them." which means set them apart
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  • Which means set them apart from this world by the truth,
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  • From this world by the truth, your word is truth.
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  • Your word is truth. jesus knew the great
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  • Jesus knew the great question would always be,
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  • Question would always be, "will you and i be similar
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  • "will you and i be similar or we'll be sanctified?"
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  • Or we'll be sanctified?" now, that's a big question
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  • Now, that's a big question because no matter who you are,
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  • Because no matter who you are, no matter what family
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  • No matter what family you come from,
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  • You come from, when you leave church
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  • When you leave church on a sunday,
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  • On a sunday, you will always walk back
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  • You will always walk back into a kind of mini culture
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  • Into a kind of mini culture that wants you to
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  • That wants you to conform to its values.
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  • Conform to its values. like, you have
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  • Like, you have a circle of friends
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  • A circle of friends who have certain values,
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  • Who have certain values, certain ways of behaving,
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  • Certain ways of behaving, certain things
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  • Certain things that they believe,
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  • That they believe, might be great,
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  • Might be really not great.
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  • You come from a family of origin
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  • That probably taught you
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  • A lot of great life skills
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  • And maybe there were some
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  • Dysfunctional parts
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  • About your family.
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  • You might go to a workplace
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  • That has really high
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  • Ethical values
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  • Or it might be a place
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  • Where people gossip
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  • At the water cooler
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  • And cut corners.
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  • And cut corners. we all walk into different
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  • We all walk into different kinds of cultures,
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  • Kinds of cultures, even a church culture
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  • Even a church culture that's a mixture of
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  • That's a mixture of a lot of good things
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  • A lot of good things and a lot of bad things.
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  • And a lot of bad things. but the fact is,
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  • But the fact is, because no one in those
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  • Because no one in those circles wants to feel judged,
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  • Circles wants to feel judged, like what our behaviors
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  • Like what our behaviors aren't good enough for you?
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  • Aren't good enough for you? and because all of us
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  • And because all of us kind of like to be liked,
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  • Kind of like to be liked, there's always
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  • There's always that peer pressure
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  • That peer pressure no matter what your age,
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  • No matter what your age, to conform and behave
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  • To conform and behave according to how the people
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  • According to how the people in that circle conform
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  • In that circle conform and behave.
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  • And behave. i guess what i'm saying
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  • I guess what i'm saying is that your church,
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  • Is that your church, your family, your friends,
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  • Your family, your friends, your coworkers
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  • Your coworkers and your classmates
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  • And your classmates all have a certain way
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  • All have a certain way of thinking about everything,
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  • Of thinking about everything, about sex, about money,
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  • About sex, about money, about white people,
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  • About white people, black people,
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  • Black people, about the president,
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  • About the president, about immigrants.
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  • About immigrants. they have a certain way
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  • They have a certain way that they view
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  • That they view alcohol and sexuality,
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  • Alcohol and sexuality, and pride month
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  • And pride month and everything else.
  • 00:06:00.950 --> 00:06:01.984
  • And everything else. and the question is,
  • 00:06:02.051 --> 00:06:03.386
  • And the question is, when you're like the one person
  • 00:06:03.453 --> 00:06:04.887
  • When you're like the one person maybe who follows jesus
  • 00:06:04.954 --> 00:06:06.989
  • Maybe who follows jesus in that circle,
  • 00:06:07.056 --> 00:06:07.523
  • In that circle, what will you do?
  • 00:06:07.590 --> 00:06:11.127
  • What will you do? will you stand up
  • 00:06:11.194 --> 00:06:13.629
  • Will you stand up and stand apart
  • 00:06:13.696 --> 00:06:14.564
  • And stand apart even if you're standing
  • 00:06:14.630 --> 00:06:15.398
  • Even if you're standing alone with jesus?
  • 00:06:15.465 --> 00:06:18.367
  • Alone with jesus? or will you step back
  • 00:06:18.434 --> 00:06:20.069
  • Or will you step back so that you can blend in
  • 00:06:20.136 --> 00:06:21.370
  • So that you can blend in and belong with the majority
  • 00:06:21.437 --> 00:06:23.606
  • And belong with the majority of the people in the room?
  • 00:06:23.673 --> 00:06:27.677
  • Of the people in the room? jesus knew that that
  • 00:06:27.743 --> 00:06:28.544
  • Jesus knew that that would actually be so
  • 00:06:28.611 --> 00:06:29.479
  • Would actually be so spiritually difficult for us
  • 00:06:29.545 --> 00:06:30.913
  • Spiritually difficult for us to face that kind of moral
  • 00:06:30.980 --> 00:06:33.082
  • To face that kind of moral and ethical peer pressure
  • 00:06:33.149 --> 00:06:34.350
  • And ethical peer pressure that it was one of
  • 00:06:34.417 --> 00:06:35.184
  • That it was one of the top things he prayed for
  • 00:06:35.251 --> 00:06:37.286
  • The top things he prayed for before he gave
  • 00:06:37.353 --> 00:06:37.787
  • Before he gave his life on the cross.
  • 00:06:37.854 --> 00:06:39.822
  • His life on the cross. he wanted you to be his follower
  • 00:06:39.889 --> 00:06:41.891
  • Full of his truth and his love.
  • 00:06:41.991 --> 00:06:43.759
  • Not avoiding the world
  • 00:06:43.826 --> 00:06:44.660
  • But stepping into it
  • 00:06:44.727 --> 00:06:46.229
  • Just like jesus himself did.
  • 00:06:46.295 --> 00:06:47.930
  • So, what will you do
  • 00:06:47.997 --> 00:06:50.600
  • The next time that moment comes?
  • 00:06:50.666 --> 00:06:55.438
  • As we think about that question,
  • 00:06:55.538 --> 00:06:56.472
  • As we think about that question, i'm so glad that today
  • 00:06:56.539 --> 00:06:57.773
  • I'm so glad that today we're kicking off a study
  • 00:06:57.840 --> 00:06:58.941
  • We're kicking off a study of the book of daniel.
  • 00:06:59.008 --> 00:07:01.711
  • Of the book of daniel. because if you've never read it
  • 00:07:01.777 --> 00:07:02.612
  • Because if you've never read it before the old testament
  • 00:07:02.678 --> 00:07:03.446
  • Before the old testament book of daniel
  • 00:07:03.513 --> 00:07:04.146
  • Book of daniel actually begins with the story,
  • 00:07:04.213 --> 00:07:05.715
  • Actually begins with the story, we think, of four teenage boys
  • 00:07:05.781 --> 00:07:09.418
  • We think, of four teenage boys who faced more peer pressure
  • 00:07:09.485 --> 00:07:10.753
  • Who faced more peer pressure than most of us
  • 00:07:10.820 --> 00:07:11.454
  • Than most of us can ever imagine,
  • 00:07:11.521 --> 00:07:14.357
  • Can ever imagine, yet who stood apart
  • 00:07:14.423 --> 00:07:15.725
  • Yet who stood apart and stood up for the god
  • 00:07:15.791 --> 00:07:17.560
  • And stood up for the god who loved them and saved them.
  • 00:07:17.627 --> 00:07:21.764
  • Who loved them and saved them. today, we're going to see
  • 00:07:21.831 --> 00:07:22.398
  • Today, we're going to see an amazing example of how
  • 00:07:22.465 --> 00:07:23.766
  • An amazing example of how to resolve to live out
  • 00:07:23.833 --> 00:07:25.635
  • To resolve to live out our faith in the world,
  • 00:07:25.701 --> 00:07:28.070
  • Our faith in the world, and we're also going to see
  • 00:07:28.137 --> 00:07:28.804
  • And we're also going to see a powerful god
  • 00:07:28.871 --> 00:07:29.405
  • A powerful god who's going to help us
  • 00:07:29.472 --> 00:07:30.006
  • Who's going to help us do that very thing.
  • 00:07:30.072 --> 00:07:32.675
  • Do that very thing. so, if you have
  • 00:07:32.742 --> 00:07:33.175
  • So, if you have a bible with you today
  • 00:07:33.242 --> 00:07:33.910
  • A bible with you today or if you just want to follow
  • 00:07:33.976 --> 00:07:34.877
  • Or if you just want to follow along on the screen,
  • 00:07:34.944 --> 00:07:35.578
  • Along on the screen, let's jump into
  • 00:07:35.645 --> 00:07:35.978
  • Let's jump into the book of daniel 1:1,
  • 00:07:36.045 --> 00:07:38.414
  • Begins like this,
  • 00:07:38.514 --> 00:07:41.817
  • Begins like this, "in the third year of the reign
  • 00:07:41.884 --> 00:07:43.786
  • "in the third year of the reign of jehoiakim king of judah,
  • 00:07:43.853 --> 00:07:46.322
  • Of jehoiakim king of judah, nebuchadnezzar king of babylon
  • 00:07:46.389 --> 00:07:47.657
  • Nebuchadnezzar king of babylon came to jerusalem
  • 00:07:47.723 --> 00:07:48.591
  • Came to jerusalem and besieged it.
  • 00:07:48.658 --> 00:07:51.027
  • And besieged it. and the lord delivered
  • 00:07:51.093 --> 00:07:51.894
  • And the lord delivered jehoiakim king of judah
  • 00:07:51.961 --> 00:07:52.962
  • Jehoiakim king of judah into his hand, along with
  • 00:07:53.029 --> 00:07:54.297
  • Into his hand, along with some of the articles
  • 00:07:54.363 --> 00:07:55.131
  • Some of the articles from the temple of god.
  • 00:07:55.197 --> 00:07:56.799
  • From the temple of god. these nebuchadnezzar
  • 00:07:56.866 --> 00:07:57.867
  • These nebuchadnezzar carried off to the temple
  • 00:07:57.934 --> 00:07:58.868
  • Carried off to the temple of his god in babylonia
  • 00:07:58.935 --> 00:08:00.570
  • Of his god in babylonia and put in the treasure
  • 00:08:00.636 --> 00:08:01.671
  • And put in the treasure house of his god."
  • 00:08:01.737 --> 00:08:03.806
  • House of his god." do you all remember
  • 00:08:03.873 --> 00:08:04.574
  • The third year of the reign
  • 00:08:04.674 --> 00:08:05.775
  • The third year of the reign of jehoiakim king of judah?
  • 00:08:05.841 --> 00:08:09.412
  • Of jehoiakim king of judah? no.
  • 00:08:09.478 --> 00:08:09.612
  • No. yeah.
  • 00:08:09.679 --> 00:08:10.580
  • Yeah. so, there's a part
  • 00:08:10.646 --> 00:08:11.681
  • So, there's a part of biblical history
  • 00:08:11.747 --> 00:08:13.182
  • Of biblical history that actually gets a lot
  • 00:08:13.249 --> 00:08:13.783
  • That actually gets a lot of pages in the bible,
  • 00:08:13.849 --> 00:08:15.184
  • Of pages in the bible, but a lot of people
  • 00:08:15.251 --> 00:08:15.818
  • But a lot of people don't know much about it.
  • 00:08:15.885 --> 00:08:16.619
  • Don't know much about it. so, let me give you like
  • 00:08:16.686 --> 00:08:17.853
  • So, let me give you like a two-minute super-fast tangent
  • 00:08:17.920 --> 00:08:20.122
  • A two-minute super-fast tangent to teach you the whole
  • 00:08:20.189 --> 00:08:21.057
  • To teach you the whole old testament,
  • 00:08:21.123 --> 00:08:21.657
  • Old testament, you ready for it?
  • 00:08:21.724 --> 00:08:23.225
  • You ready for it? alright, here it is.
  • 00:08:23.292 --> 00:08:23.993
  • Alright, here it is. someone taught me years ago
  • 00:08:24.060 --> 00:08:24.760
  • Someone taught me years ago on this next slide,
  • 00:08:24.827 --> 00:08:25.895
  • That you can really understand
  • 00:08:25.995 --> 00:08:26.796
  • That you can really understand most of the old testament
  • 00:08:26.862 --> 00:08:27.830
  • Most of the old testament in 500-year increments.
  • 00:08:27.897 --> 00:08:31.233
  • In 500-year increments. very early in the bible
  • 00:08:31.300 --> 00:08:31.934
  • Very early in the bible in the book of genesis,
  • 00:08:32.001 --> 00:08:32.535
  • In the book of genesis, we meet a man named abraham
  • 00:08:32.602 --> 00:08:33.970
  • We meet a man named abraham that god chooses to become
  • 00:08:34.036 --> 00:08:35.605
  • That god chooses to become the father of all
  • 00:08:35.671 --> 00:08:36.472
  • The father of all the jewish people.
  • 00:08:36.539 --> 00:08:38.441
  • So, everyone who's
  • 00:08:38.541 --> 00:08:38.908
  • So, everyone who's ethnically jewish
  • 00:08:38.975 --> 00:08:39.609
  • Ethnically jewish comes from this guy
  • 00:08:39.675 --> 00:08:40.242
  • Comes from this guy that god chose named
  • 00:08:40.309 --> 00:08:40.843
  • That god chose named abraham 2000 b.c.
  • 00:08:40.910 --> 00:08:43.613
  • Abraham 2000 b.c. five hundred years after that,
  • 00:08:43.679 --> 00:08:44.513
  • Five hundred years after that, abraham's family has grown.
  • 00:08:44.580 --> 00:08:45.948
  • Abraham's family has grown. they're now in egypt,
  • 00:08:46.015 --> 00:08:47.316
  • They're now in egypt, except they have become slaves
  • 00:08:47.383 --> 00:08:48.451
  • Except they have become slaves to a very cruel pharaoh,
  • 00:08:48.517 --> 00:08:49.919
  • To a very cruel pharaoh, and that's where god raises up
  • 00:08:49.986 --> 00:08:50.786
  • And that's where god raises up a man named moses.
  • 00:08:50.853 --> 00:08:54.023
  • A man named moses. and moses leads the people
  • 00:08:54.090 --> 00:08:55.291
  • And moses leads the people out of their slavery
  • 00:08:55.358 --> 00:08:55.925
  • Out of their slavery in egypt towards
  • 00:08:55.992 --> 00:08:56.692
  • In egypt towards the promised land.
  • 00:08:56.759 --> 00:08:57.460
  • The promised land. he himself touches
  • 00:08:57.526 --> 00:08:58.060
  • He himself touches the first edition
  • 00:08:58.127 --> 00:08:59.595
  • The first edition of the ten commandments.
  • 00:08:59.662 --> 00:09:02.498
  • Of the ten commandments. jump ahead 500 years
  • 00:09:02.565 --> 00:09:03.599
  • Jump ahead 500 years and we get to king david,
  • 00:09:03.666 --> 00:09:06.168
  • And we get to king david, that shepherd boy
  • 00:09:06.235 --> 00:09:06.869
  • That shepherd boy who wrote the famous psalm
  • 00:09:06.936 --> 00:09:08.004
  • Who wrote the famous psalm that we read at funerals.
  • 00:09:08.070 --> 00:09:09.338
  • That we read at funerals. he fought the giant
  • 00:09:09.405 --> 00:09:09.905
  • He fought the giant named goliath;
  • 00:09:09.972 --> 00:09:10.573
  • Named goliath; he became the second
  • 00:09:10.640 --> 00:09:11.273
  • He became the second king of israel.
  • 00:09:11.340 --> 00:09:12.475
  • King of israel. he expanded the rule of
  • 00:09:12.541 --> 00:09:13.676
  • He expanded the rule of the nation of israel
  • 00:09:13.743 --> 00:09:15.211
  • The nation of israel almost to its greatest extent,
  • 00:09:15.277 --> 00:09:16.312
  • Almost to its greatest extent, about 1000 b.c.
  • 00:09:16.379 --> 00:09:18.648
  • About 1000 b.c. but this is the point
  • 00:09:18.714 --> 00:09:19.382
  • But this is the point for a lot of people that
  • 00:09:19.448 --> 00:09:20.116
  • For a lot of people that the rest of the old testament
  • 00:09:20.182 --> 00:09:21.117
  • The rest of the old testament gets super fuzzy
  • 00:09:21.183 --> 00:09:22.585
  • Gets super fuzzy if not completely new.
  • 00:09:22.652 --> 00:09:25.388
  • If not completely new. and this is actually where
  • 00:09:25.454 --> 00:09:26.022
  • And this is actually where the book of daniel takes place.
  • 00:09:26.088 --> 00:09:28.057
  • The book of daniel takes place. so, after king david
  • 00:09:28.124 --> 00:09:28.991
  • So, after king david came his son named solomon
  • 00:09:29.058 --> 00:09:30.126
  • Came his son named solomon who built the temple
  • 00:09:30.192 --> 00:09:30.826
  • Who built the temple in jerusalem,
  • 00:09:30.893 --> 00:09:31.861
  • In jerusalem, and after solomon
  • 00:09:31.927 --> 00:09:32.662
  • And after solomon there was a civil war
  • 00:09:32.728 --> 00:09:33.863
  • There was a civil war that ripped israel
  • 00:09:33.929 --> 00:09:34.930
  • That ripped israel into two separate nations.
  • 00:09:34.997 --> 00:09:37.633
  • Into two separate nations. the northern nation
  • 00:09:37.700 --> 00:09:38.467
  • The northern nation kept the name israel,
  • 00:09:38.534 --> 00:09:39.135
  • Kept the name israel, the southern nation
  • 00:09:39.201 --> 00:09:39.669
  • The southern nation was called...
  • 00:09:39.735 --> 00:09:41.570
  • Was called... judah.
  • 00:09:41.637 --> 00:09:42.772
  • Judah. it's what we hear
  • 00:09:42.838 --> 00:09:43.272
  • It's what we hear about in daniel 1.
  • 00:09:43.339 --> 00:09:45.408
  • About in daniel 1. unfortunately,
  • 00:09:45.474 --> 00:09:45.941
  • Unfortunately, in both the north
  • 00:09:46.008 --> 00:09:46.442
  • In both the north and the south,
  • 00:09:46.509 --> 00:09:47.176
  • And the south, they were very few
  • 00:09:47.243 --> 00:09:48.177
  • They were very few if any kings who followed
  • 00:09:48.244 --> 00:09:50.513
  • If any kings who followed the ways of god
  • 00:09:50.579 --> 00:09:52.415
  • The ways of god and god patiently,
  • 00:09:52.481 --> 00:09:53.249
  • And god patiently, patiently reached out
  • 00:09:53.315 --> 00:09:54.083
  • Patiently reached out through prophet after prophet
  • 00:09:54.150 --> 00:09:55.351
  • Through prophet after prophet after prophet.
  • 00:09:55.418 --> 00:09:56.385
  • After prophet. that's why most of the bible
  • 00:09:56.452 --> 00:09:57.119
  • That's why most of the bible is written about
  • 00:09:57.186 --> 00:09:57.953
  • Is written about this period in history.
  • 00:09:58.020 --> 00:09:58.554
  • This period in history. all these books in
  • 00:09:58.621 --> 00:09:59.689
  • All these books in the old testament
  • 00:09:59.755 --> 00:10:00.322
  • The old testament like isaiah and jeremiah
  • 00:10:00.389 --> 00:10:01.957
  • Like isaiah and jeremiah and ezekiel, daniel,
  • 00:10:02.024 --> 00:10:03.359
  • And ezekiel, daniel, hosea, amos, obadiah,
  • 00:10:03.426 --> 00:10:04.760
  • Hosea, amos, obadiah, they're all written
  • 00:10:04.827 --> 00:10:05.294
  • They're all written during this time as god is
  • 00:10:05.361 --> 00:10:06.462
  • During this time as god is trying to invite his people
  • 00:10:06.529 --> 00:10:07.596
  • Trying to invite his people to repent of their sins
  • 00:10:07.663 --> 00:10:09.031
  • To repent of their sins and come back to his truth,
  • 00:10:09.098 --> 00:10:11.233
  • And come back to his truth, but unfortunately, they don't.
  • 00:10:11.300 --> 00:10:13.803
  • But unfortunately, they don't. and so, after 200 years
  • 00:10:13.869 --> 00:10:14.637
  • And so, after 200 years of begging and pleasing
  • 00:10:14.704 --> 00:10:15.571
  • Of begging and pleasing on his knees, god allows
  • 00:10:15.638 --> 00:10:17.039
  • On his knees, god allows the northern part of israel
  • 00:10:17.106 --> 00:10:18.474
  • The northern part of israel to be taken into captivity,
  • 00:10:18.541 --> 00:10:20.009
  • To be taken into captivity, into exile.
  • 00:10:20.076 --> 00:10:22.144
  • Into exile. and about 100 years later
  • 00:10:22.211 --> 00:10:23.045
  • And about 100 years later the same thing happens
  • 00:10:23.112 --> 00:10:24.680
  • The same thing happens when the babylonians
  • 00:10:24.747 --> 00:10:25.481
  • When the babylonians come to judah.
  • 00:10:25.548 --> 00:10:27.383
  • Come to judah. and right there is where
  • 00:10:27.450 --> 00:10:28.017
  • And right there is where the book of daniel takes place.
  • 00:10:28.084 --> 00:10:29.985
  • The book of daniel takes place. in the year 605 b.c.
  • 00:10:30.052 --> 00:10:31.921
  • In the year 605 b.c. nebuchadnezzar shows up
  • 00:10:31.987 --> 00:10:32.955
  • Nebuchadnezzar shows up during the third year of
  • 00:10:33.022 --> 00:10:33.889
  • During the third year of king jehoiakim of judah,
  • 00:10:33.956 --> 00:10:35.658
  • King jehoiakim of judah, and he takes daniel
  • 00:10:35.725 --> 00:10:36.358
  • And he takes daniel and a whole bunch of others
  • 00:10:36.425 --> 00:10:37.326
  • And a whole bunch of others as captives and exiles,
  • 00:10:37.393 --> 00:10:39.261
  • As captives and exiles, he deports them back to his
  • 00:10:39.328 --> 00:10:41.564
  • He deports them back to his capital city called babylon.
  • 00:10:41.630 --> 00:10:44.967
  • Capital city called babylon. he would actually come back,
  • 00:10:45.034 --> 00:10:46.702
  • He would actually come back, i think, he'd come back
  • 00:10:46.769 --> 00:10:49.905
  • I think, he'd come back 19 years later to jerusalem,
  • 00:10:49.972 --> 00:10:51.774
  • 19 years later to jerusalem, destroy the temple,
  • 00:10:51.841 --> 00:10:53.542
  • Destroy the temple, burn it to the ground
  • 00:10:53.609 --> 00:10:55.311
  • Burn it to the ground and the year around 500 b.c.
  • 00:10:55.377 --> 00:10:57.446
  • And the year around 500 b.c. is when ezra came back
  • 00:10:57.513 --> 00:10:58.547
  • Is when ezra came back to rebuild the temple.
  • 00:10:58.614 --> 00:10:59.348
  • To rebuild the temple. so, that's this big chunk
  • 00:10:59.415 --> 00:11:00.182
  • So, that's this big chunk of the old testament,
  • 00:11:00.249 --> 00:11:00.916
  • Of the old testament, that's where daniel lives.
  • 00:11:00.983 --> 00:11:03.385
  • That's where daniel lives. and here's what happened
  • 00:11:03.452 --> 00:11:04.987
  • And here's what happened when daniel was in babylon,
  • 00:11:05.054 --> 00:11:06.589
  • When daniel was in babylon, you might think that
  • 00:11:06.655 --> 00:11:07.456
  • You might think that king nebuchadnezzar took
  • 00:11:07.523 --> 00:11:08.390
  • King nebuchadnezzar took all of these captives to make
  • 00:11:08.457 --> 00:11:09.692
  • All of these captives to make them slaves in some dirty
  • 00:11:09.759 --> 00:11:10.993
  • Them slaves in some dirty coal mines to fuel his empire,
  • 00:11:11.060 --> 00:11:13.162
  • Coal mines to fuel his empire, but he didn't.
  • 00:11:13.229 --> 00:11:15.664
  • But he didn't. he actually took many of them
  • 00:11:15.731 --> 00:11:16.432
  • He actually took many of them captive not to enslave them,
  • 00:11:16.499 --> 00:11:19.168
  • Captive not to enslave them, but to assimilate them.
  • 00:11:19.235 --> 00:11:22.738
  • Here's what it says in verse 3,
  • 00:11:22.838 --> 00:11:26.075
  • Here's what it says in verse 3, "then the king ordered ashpenaz,
  • 00:11:26.142 --> 00:11:28.744
  • "then the king ordered ashpenaz, chief of his court officials,
  • 00:11:28.811 --> 00:11:30.146
  • Chief of his court officials, to bring into the king's service
  • 00:11:30.212 --> 00:11:31.380
  • To bring into the king's service some of the israelites
  • 00:11:31.447 --> 00:11:32.414
  • Some of the israelites from the royal family
  • 00:11:32.481 --> 00:11:33.415
  • From the royal family and the nobility-young men
  • 00:11:33.482 --> 00:11:35.651
  • And the nobility-young men without any physical defect,
  • 00:11:35.718 --> 00:11:37.787
  • Without any physical defect, handsome, showing aptitude
  • 00:11:37.853 --> 00:11:39.555
  • Handsome, showing aptitude for every kind of learning,
  • 00:11:39.622 --> 00:11:40.489
  • For every kind of learning, well informed,
  • 00:11:40.556 --> 00:11:41.257
  • Well informed, quick to understand,
  • 00:11:41.323 --> 00:11:42.858
  • Quick to understand, and qualified to serve
  • 00:11:42.925 --> 00:11:43.826
  • And qualified to serve in the king's palace.
  • 00:11:43.893 --> 00:11:46.228
  • In the king's palace. he was to teach them
  • 00:11:46.295 --> 00:11:46.962
  • He was to teach them the language and literature
  • 00:11:47.029 --> 00:11:48.397
  • The language and literature of the babylonians.
  • 00:11:48.464 --> 00:11:50.099
  • Of the babylonians. the king assigned them
  • 00:11:50.166 --> 00:11:50.599
  • The king assigned them a daily amount of food and wine
  • 00:11:50.666 --> 00:11:51.867
  • A daily amount of food and wine from the king's table,
  • 00:11:51.934 --> 00:11:53.869
  • From the king's table, and they were trained -
  • 00:11:53.936 --> 00:11:54.637
  • And they were trained - they were to be trained
  • 00:11:54.703 --> 00:11:55.404
  • They were to be trained for three years,
  • 00:11:55.471 --> 00:11:57.239
  • For three years, and after that to enter
  • 00:11:57.306 --> 00:11:58.107
  • And after that to enter the king's service."
  • 00:11:58.174 --> 00:12:00.276
  • The king's service." among those who were chosen
  • 00:12:00.342 --> 00:12:01.177
  • Among those who were chosen were some from judah:
  • 00:12:01.243 --> 00:12:02.745
  • Were some from judah: daniel, hananiah,
  • 00:12:02.812 --> 00:12:04.146
  • Daniel, hananiah, mishael and azariah.
  • 00:12:04.213 --> 00:12:06.448
  • Mishael and azariah. the chief official
  • 00:12:06.515 --> 00:12:06.882
  • The chief official gave them new names:
  • 00:12:06.949 --> 00:12:07.750
  • Gave them new names: to daniel,
  • 00:12:07.817 --> 00:12:08.384
  • To daniel, the name belteshazzar;
  • 00:12:08.450 --> 00:12:10.753
  • The name belteshazzar; to hananiah, shadrach;
  • 00:12:10.820 --> 00:12:12.721
  • To hananiah, shadrach; to mishael, meshach;
  • 00:12:12.788 --> 00:12:14.523
  • To mishael, meshach; and to azariah, abednego."
  • 00:12:14.590 --> 00:12:18.260
  • Now, just pause for a second
  • 00:12:18.360 --> 00:12:19.528
  • Now, just pause for a second and put yourself in
  • 00:12:19.595 --> 00:12:20.262
  • And put yourself in daniel's sandals.
  • 00:12:20.329 --> 00:12:21.297
  • Daniel's sandals. can you imagine being,
  • 00:12:21.363 --> 00:12:22.298
  • Can you imagine being, let's say, 14, 15 years old,
  • 00:12:22.364 --> 00:12:27.469
  • Let's say, 14, 15 years old, you've been dragged away
  • 00:12:27.536 --> 00:12:28.404
  • You've been dragged away from your conquered nation,
  • 00:12:28.470 --> 00:12:29.705
  • From your conquered nation, you probably saw family
  • 00:12:29.772 --> 00:12:30.739
  • You probably saw family and friends butchered
  • 00:12:30.806 --> 00:12:32.741
  • And friends butchered by babylon's army,
  • 00:12:32.808 --> 00:12:33.776
  • By babylon's army, you're dragged off in chains
  • 00:12:33.843 --> 00:12:35.077
  • You're dragged off in chains and your mind is thinking,
  • 00:12:35.144 --> 00:12:36.378
  • And your mind is thinking, "well, will they kill me?
  • 00:12:36.445 --> 00:12:37.713
  • "well, will they kill me? torture me?
  • 00:12:37.780 --> 00:12:38.747
  • Torture me? enslave me?
  • 00:12:38.814 --> 00:12:39.615
  • Enslave me? will i work like a slave
  • 00:12:39.682 --> 00:12:40.850
  • Will i work like a slave till my last breath?"
  • 00:12:40.916 --> 00:12:42.084
  • Till my last breath?" you finally step into
  • 00:12:42.151 --> 00:12:43.018
  • You finally step into the mighty city of babylon.
  • 00:12:43.085 --> 00:12:44.353
  • The mighty city of babylon. you see its massive blue gates.
  • 00:12:44.420 --> 00:12:46.689
  • You see its massive blue gates. it's like a wonder
  • 00:12:46.755 --> 00:12:48.090
  • It's like a wonder of the ancient world,
  • 00:12:48.157 --> 00:12:49.024
  • Of the ancient world, an ancient superpower.
  • 00:12:49.091 --> 00:12:51.126
  • An ancient superpower. and when you step in,
  • 00:12:51.193 --> 00:12:52.027
  • And when you step in, what happens?
  • 00:12:52.094 --> 00:12:52.695
  • What happens? instead of condemning
  • 00:12:52.761 --> 00:12:53.996
  • Instead of condemning you to be a slave,
  • 00:12:54.063 --> 00:12:55.531
  • You to be a slave, the most powerful man
  • 00:12:55.598 --> 00:12:56.398
  • The most powerful man on the planet sees potential.
  • 00:12:56.465 --> 00:13:01.837
  • On the planet sees potential. he notices that you're smart,
  • 00:13:01.904 --> 00:13:04.006
  • He notices that you're smart, and that you might have
  • 00:13:04.073 --> 00:13:04.607
  • And that you might have a bright future.
  • 00:13:04.673 --> 00:13:07.343
  • A bright future. and if you just
  • 00:13:07.409 --> 00:13:07.843
  • And if you just keep your head down
  • 00:13:07.910 --> 00:13:08.844
  • Keep your head down and if you follow the plan,
  • 00:13:08.911 --> 00:13:10.412
  • And if you follow the plan, if you do everything that
  • 00:13:10.479 --> 00:13:11.914
  • If you do everything that babylon you asks you to do.
  • 00:13:11.981 --> 00:13:14.116
  • Babylon you asks you to do. instead of being a slave,
  • 00:13:14.183 --> 00:13:15.050
  • Instead of being a slave, instead of being
  • 00:13:15.117 --> 00:13:15.417
  • Instead of being tortured or murdered,
  • 00:13:15.484 --> 00:13:16.652
  • Tortured or murdered, you could have
  • 00:13:16.719 --> 00:13:17.953
  • You could have a future brighter than
  • 00:13:18.020 --> 00:13:18.821
  • A future brighter than you can ever imagine.
  • 00:13:18.888 --> 00:13:22.024
  • Can you imagine being 14
  • 00:13:23.025 --> 00:13:26.262
  • Can you imagine being 14 and just when you're
  • 00:13:26.328 --> 00:13:26.929
  • And just when you're fearing the worst,
  • 00:13:26.996 --> 00:13:28.063
  • Fearing the worst, the most powerful man
  • 00:13:28.130 --> 00:13:29.331
  • The most powerful man on the planet
  • 00:13:29.398 --> 00:13:29.765
  • On the planet offers you the best?
  • 00:13:29.832 --> 00:13:30.599
  • Offers you the best? what would you do?
  • 00:13:30.666 --> 00:13:35.471
  • What would you do? but there's just one little
  • 00:13:35.537 --> 00:13:36.071
  • But there's just one little problem for daniel and the boys,
  • 00:13:36.138 --> 00:13:40.676
  • Problem for daniel and the boys, el, yah, the god of their
  • 00:13:40.743 --> 00:13:46.515
  • El, yah, the god of their ancestors of abraham
  • 00:13:46.582 --> 00:13:48.884
  • Ancestors of abraham and moses and david.
  • 00:13:48.951 --> 00:13:53.589
  • And moses and david. i'm not sure how much you know
  • 00:13:53.656 --> 00:13:54.456
  • I'm not sure how much you know about the old testament,
  • 00:13:54.523 --> 00:13:55.724
  • About the old testament, but god had his own opinions
  • 00:13:55.791 --> 00:13:57.459
  • But god had his own opinions about having other gods,
  • 00:13:57.526 --> 00:13:59.595
  • About having other gods, namely, don't.
  • 00:13:59.662 --> 00:14:03.565
  • Namely, don't. and so, that's one thing
  • 00:14:03.632 --> 00:14:04.166
  • And so, that's one thing that daniel could not do
  • 00:14:04.233 --> 00:14:05.367
  • That daniel could not do without compromising
  • 00:14:05.434 --> 00:14:06.168
  • Without compromising his biblical faith
  • 00:14:06.235 --> 00:14:07.469
  • His biblical faith to worship and praise,
  • 00:14:07.536 --> 00:14:08.704
  • To worship and praise, take the name and the values
  • 00:14:08.771 --> 00:14:09.772
  • Take the name and the values of all these other gods.
  • 00:14:09.838 --> 00:14:11.573
  • Of all these other gods. and if that weren't enough,
  • 00:14:11.640 --> 00:14:12.541
  • And if that weren't enough, the old testament also
  • 00:14:12.608 --> 00:14:13.275
  • The old testament also had specific rules about
  • 00:14:13.342 --> 00:14:14.376
  • Had specific rules about what jewish people
  • 00:14:14.443 --> 00:14:15.077
  • What jewish people could and couldn't eat.
  • 00:14:15.144 --> 00:14:16.445
  • Could and couldn't eat. have you ever heard of
  • 00:14:16.512 --> 00:14:17.046
  • Have you ever heard of a kosher diet before?
  • 00:14:17.112 --> 00:14:19.148
  • A kosher diet before? clean and unclean foods
  • 00:14:19.214 --> 00:14:20.082
  • Clean and unclean foods you read about in
  • 00:14:20.149 --> 00:14:20.616
  • You read about in the book of leviticus.
  • 00:14:20.683 --> 00:14:23.018
  • The book of leviticus. so, the food might have
  • 00:14:23.085 --> 00:14:23.886
  • So, the food might have been good that came from
  • 00:14:23.953 --> 00:14:24.787
  • Been good that came from nebuchadnezzar's table,
  • 00:14:24.853 --> 00:14:25.921
  • Nebuchadnezzar's table, but could daniel
  • 00:14:25.988 --> 00:14:26.588
  • But could daniel and his friends eat it
  • 00:14:26.655 --> 00:14:27.823
  • And his friends eat it and still follow the commands
  • 00:14:27.890 --> 00:14:29.158
  • And still follow the commands of their god of the bible?
  • 00:14:29.224 --> 00:14:30.592
  • Of their god of the bible? you see, there was no way
  • 00:14:30.659 --> 00:14:32.661
  • You see, there was no way that daniel could please
  • 00:14:32.728 --> 00:14:34.129
  • That daniel could please the god of this book
  • 00:14:34.196 --> 00:14:36.565
  • The god of this book and the king of babylon
  • 00:14:36.632 --> 00:14:37.366
  • And the king of babylon at the same time.
  • 00:14:37.433 --> 00:14:40.135
  • At the same time. he had to choose
  • 00:14:40.202 --> 00:14:41.136
  • He had to choose whether to be sanctified
  • 00:14:41.203 --> 00:14:42.504
  • Whether to be sanctified to his god or to be
  • 00:14:42.571 --> 00:14:44.673
  • To his god or to be similar to his king.
  • 00:14:44.740 --> 00:14:48.544
  • Similar to his king. and the more i think
  • 00:14:48.610 --> 00:14:49.178
  • And the more i think of this true story,
  • 00:14:49.244 --> 00:14:50.646
  • Of this true story, that this was a kid
  • 00:14:50.713 --> 00:14:52.948
  • That this was a kid the age of my kids,
  • 00:14:53.015 --> 00:14:55.784
  • The age of my kids, who was probably
  • 00:14:55.851 --> 00:14:56.418
  • Who was probably traumatized in ways
  • 00:14:56.485 --> 00:14:57.820
  • Traumatized in ways i will never understand.
  • 00:14:57.886 --> 00:14:59.455
  • I will never understand. he's standing before
  • 00:14:59.521 --> 00:15:00.622
  • He's standing before a king who did not flinch
  • 00:15:00.689 --> 00:15:02.324
  • A king who did not flinch to throw human beings
  • 00:15:02.391 --> 00:15:03.625
  • To throw human beings into fiery furnaces
  • 00:15:03.692 --> 00:15:04.994
  • Into fiery furnaces or feed them to lions,
  • 00:15:05.060 --> 00:15:08.330
  • Or feed them to lions, what would he do?
  • 00:15:08.397 --> 00:15:13.102
  • What would he do? well, verse 8 tells us
  • 00:15:13.168 --> 00:15:13.936
  • Exactly what daniel did.
  • 00:15:14.036 --> 00:15:16.772
  • Exactly what daniel did. "but daniel resolved not to
  • 00:15:16.839 --> 00:15:20.809
  • "but daniel resolved not to defile himself with
  • 00:15:20.876 --> 00:15:21.877
  • Defile himself with the royal food and wine,
  • 00:15:21.944 --> 00:15:23.979
  • The royal food and wine, and he asked the chief official
  • 00:15:24.046 --> 00:15:25.381
  • And he asked the chief official for permission not to defile
  • 00:15:25.447 --> 00:15:27.182
  • For permission not to defile himself in this way."
  • 00:15:27.249 --> 00:15:28.384
  • Himself in this way." daniel resolved.
  • 00:15:28.450 --> 00:15:31.620
  • "i'm not going to
  • 00:15:31.720 --> 00:15:32.287
  • "i'm not going to cross that line.
  • 00:15:32.354 --> 00:15:33.055
  • Cross that line. i'm going to be sanctified,
  • 00:15:33.122 --> 00:15:34.656
  • I'm going to be sanctified, i'm going to stand with him
  • 00:15:34.723 --> 00:15:35.657
  • I'm going to stand with him because he's god,
  • 00:15:35.724 --> 00:15:36.925
  • Because he's god, he's el, the powerful
  • 00:15:36.992 --> 00:15:39.061
  • He's el, the powerful god who made me.
  • 00:15:39.128 --> 00:15:39.762
  • God who made me. he's yah, the god
  • 00:15:39.828 --> 00:15:41.063
  • He's yah, the god of the covenant
  • 00:15:41.130 --> 00:15:41.663
  • Of the covenant who forgave and saved me."
  • 00:15:41.730 --> 00:15:43.699
  • Who forgave and saved me." before that moment of great
  • 00:15:43.766 --> 00:15:44.967
  • Before that moment of great temptation even arrived,
  • 00:15:45.034 --> 00:15:46.468
  • Temptation even arrived, daniel resolved
  • 00:15:46.535 --> 00:15:50.506
  • Daniel resolved with such respect.
  • 00:15:50.572 --> 00:15:53.942
  • With such respect. please don't miss
  • 00:15:54.009 --> 00:15:54.376
  • Please don't miss this little detail,
  • 00:15:54.443 --> 00:15:55.711
  • This little detail, "daniel resolved not
  • 00:15:55.778 --> 00:15:56.979
  • "daniel resolved not to defile himself
  • 00:15:57.046 --> 00:15:57.980
  • To defile himself and he asked the chief
  • 00:15:58.047 --> 00:15:59.915
  • And he asked the chief official for permission."
  • 00:15:59.982 --> 00:16:04.286
  • Official for permission." now, what a good word
  • 00:16:04.353 --> 00:16:04.887
  • Now, what a good word for christians today.
  • 00:16:04.953 --> 00:16:06.555
  • For christians today. daniel did not just
  • 00:16:06.622 --> 00:16:07.890
  • Daniel did not just go out into the world
  • 00:16:07.956 --> 00:16:08.791
  • Go out into the world and drop bombs on
  • 00:16:08.857 --> 00:16:09.925
  • And drop bombs on his pagan culture.
  • 00:16:09.992 --> 00:16:11.126
  • His pagan culture. he didn't slap
  • 00:16:11.193 --> 00:16:12.227
  • He didn't slap nebuchadnezzar and his men
  • 00:16:12.294 --> 00:16:14.196
  • Nebuchadnezzar and his men with chapters and verses.
  • 00:16:14.263 --> 00:16:16.365
  • With chapters and verses. he resolved to be
  • 00:16:16.432 --> 00:16:17.099
  • He resolved to be obedient to his god,
  • 00:16:17.166 --> 00:16:19.501
  • Obedient to his god, but he did it
  • 00:16:19.568 --> 00:16:20.069
  • But he did it in such a humble
  • 00:16:20.135 --> 00:16:21.070
  • In such a humble and such a respectful way
  • 00:16:21.136 --> 00:16:23.038
  • And such a respectful way that it won over even
  • 00:16:23.105 --> 00:16:24.206
  • That it won over even the people who didn't
  • 00:16:24.273 --> 00:16:24.873
  • The people who didn't share his beliefs
  • 00:16:24.940 --> 00:16:26.809
  • Share his beliefs or embrace his behaviors.
  • 00:16:26.875 --> 00:16:30.045
  • Or embrace his behaviors. daniel, as we sometimes say
  • 00:16:30.112 --> 00:16:31.046
  • Daniel, as we sometimes say at our church, was 200 proof.
  • 00:16:31.113 --> 00:16:34.249
  • At our church, was 200 proof. meaning he didn't
  • 00:16:34.316 --> 00:16:34.683
  • Meaning he didn't for a second water down
  • 00:16:34.750 --> 00:16:36.452
  • For a second water down god's grace or god's truth.
  • 00:16:36.518 --> 00:16:40.522
  • God's grace or god's truth. he resolved to do what's true,
  • 00:16:40.589 --> 00:16:42.624
  • He resolved to do what's true, and he resolved to do it
  • 00:16:42.691 --> 00:16:43.392
  • And he resolved to do it in the most humble
  • 00:16:43.459 --> 00:16:45.260
  • In the most humble and respectful way,
  • 00:16:45.327 --> 00:16:49.064
  • And respectful way, and it worked.
  • 00:16:49.131 --> 00:16:51.834
  • And it worked. here's the ending
  • 00:16:51.900 --> 00:16:52.267
  • Of the story for today.
  • 00:16:52.367 --> 00:16:54.570
  • Of the story for today. verse 9 says, "now god
  • 00:16:54.636 --> 00:16:55.871
  • Verse 9 says, "now god had caused the official
  • 00:16:55.938 --> 00:16:57.005
  • Had caused the official to show favor and compassion
  • 00:16:57.072 --> 00:16:58.874
  • To show favor and compassion to daniel."
  • 00:16:58.941 --> 00:16:59.808
  • To daniel." did you know that god
  • 00:16:59.875 --> 00:17:00.542
  • Did you know that god is so powerful
  • 00:17:00.609 --> 00:17:01.243
  • Is so powerful he can change someone's
  • 00:17:01.310 --> 00:17:02.711
  • He can change someone's emotions towards you?
  • 00:17:02.778 --> 00:17:04.213
  • Emotions towards you? "but the official told daniel,
  • 00:17:04.279 --> 00:17:06.081
  • "but the official told daniel, 'i am afraid of my lord
  • 00:17:06.148 --> 00:17:07.149
  • 'i am afraid of my lord the king,' nebuchadnezzar,
  • 00:17:07.216 --> 00:17:08.517
  • The king,' nebuchadnezzar, 'who has assigned
  • 00:17:08.584 --> 00:17:08.984
  • 'who has assigned your food and drink.
  • 00:17:09.051 --> 00:17:09.518
  • Your food and drink. why should he see you
  • 00:17:09.585 --> 00:17:11.186
  • Why should he see you looking worse than
  • 00:17:11.253 --> 00:17:11.920
  • Looking worse than the other young men your age?
  • 00:17:11.987 --> 00:17:13.822
  • The other young men your age? the king would then have
  • 00:17:13.889 --> 00:17:14.690
  • The king would then have my head because of you.'
  • 00:17:14.756 --> 00:17:16.325
  • My head because of you.' daniel then said to the guard
  • 00:17:16.391 --> 00:17:17.392
  • Daniel then said to the guard whom the chief official
  • 00:17:17.459 --> 00:17:18.026
  • Whom the chief official had appointed over
  • 00:17:18.093 --> 00:17:19.094
  • Had appointed over daniel, hananiah,
  • 00:17:19.161 --> 00:17:19.795
  • Daniel, hananiah, mishael and azariah,
  • 00:17:19.862 --> 00:17:21.029
  • Mishael and azariah, 'please test your
  • 00:17:21.096 --> 00:17:23.165
  • 'please test your servants for ten days,'
  • 00:17:23.232 --> 00:17:25.300
  • Servants for ten days,' a respectful compromise.
  • 00:17:25.367 --> 00:17:27.102
  • A respectful compromise. 'give us nothing but
  • 00:17:27.169 --> 00:17:27.703
  • 'give us nothing but vegetables to eat
  • 00:17:27.769 --> 00:17:29.104
  • Vegetables to eat and water to drink.
  • 00:17:29.171 --> 00:17:31.740
  • And water to drink. then compare our appearance
  • 00:17:31.807 --> 00:17:32.975
  • Then compare our appearance with that of the young men
  • 00:17:33.041 --> 00:17:33.809
  • With that of the young men who eat the royal food
  • 00:17:33.876 --> 00:17:34.710
  • Who eat the royal food and treat your servants
  • 00:17:34.776 --> 00:17:35.544
  • And treat your servants in accordance
  • 00:17:35.611 --> 00:17:36.111
  • In accordance with what you see.'"
  • 00:17:36.178 --> 00:17:37.212
  • With what you see.'" how respectful of a proposal.
  • 00:17:37.279 --> 00:17:39.681
  • How respectful of a proposal. "so he agreed to this
  • 00:17:39.748 --> 00:17:40.482
  • "so he agreed to this and tested them for ten days.
  • 00:17:40.549 --> 00:17:43.252
  • And tested them for ten days. at the end of the ten days,
  • 00:17:43.318 --> 00:17:44.153
  • At the end of the ten days, they looked healthier
  • 00:17:44.219 --> 00:17:45.854
  • They looked healthier and better nourished than
  • 00:17:45.921 --> 00:17:47.523
  • And better nourished than any of the young men
  • 00:17:47.589 --> 00:17:48.423
  • Any of the young men who ate the royal food.
  • 00:17:48.490 --> 00:17:50.292
  • Who ate the royal food. so the guard took away
  • 00:17:50.359 --> 00:17:50.926
  • So the guard took away their choice food and the wine
  • 00:17:50.993 --> 00:17:51.660
  • Their choice food and the wine they were to drink
  • 00:17:51.727 --> 00:17:53.195
  • They were to drink and gave them
  • 00:17:53.262 --> 00:17:54.429
  • And gave them vegetables instead."
  • 00:17:54.496 --> 00:17:57.166
  • How do you get fatter
  • 00:17:57.266 --> 00:17:58.400
  • How do you get fatter on broccoli and water?
  • 00:17:58.467 --> 00:18:02.204
  • On broccoli and water? i don't know, but it worked.
  • 00:18:02.271 --> 00:18:03.205
  • I don't know, but it worked. god somehow did what
  • 00:18:03.272 --> 00:18:05.174
  • God somehow did what no one would predict.
  • 00:18:05.240 --> 00:18:07.209
  • No one would predict. he used his mighty hand as el,
  • 00:18:07.276 --> 00:18:08.544
  • He used his mighty hand as el, the god of power
  • 00:18:08.610 --> 00:18:09.545
  • The god of power and used his character as yah,
  • 00:18:09.611 --> 00:18:11.313
  • And used his character as yah, the god of love and he worked
  • 00:18:11.380 --> 00:18:13.182
  • The god of love and he worked all things out for
  • 00:18:13.248 --> 00:18:13.916
  • All things out for the good of his people.
  • 00:18:13.982 --> 00:18:17.319
  • The good of his people. if you're taking notes,
  • 00:18:17.386 --> 00:18:18.187
  • If you're taking notes, write this down.
  • 00:18:18.253 --> 00:18:19.521
  • Write this down. the great temptation is
  • 00:18:19.588 --> 00:18:20.789
  • The great temptation is to assimilate to the world,
  • 00:18:20.856 --> 00:18:23.525
  • To assimilate to the world, so here's the great solution
  • 00:18:23.592 --> 00:18:24.693
  • So here's the great solution is to respectfully resolve.
  • 00:18:24.760 --> 00:18:30.165
  • Is to respectfully resolve. it's to pre-decide
  • 00:18:30.232 --> 00:18:30.966
  • It's to pre-decide in your heart,
  • 00:18:31.033 --> 00:18:31.433
  • In your heart, to make a decision before
  • 00:18:31.500 --> 00:18:32.734
  • To make a decision before the temptation even arrives,
  • 00:18:32.801 --> 00:18:34.536
  • The temptation even arrives, to know exactly
  • 00:18:34.603 --> 00:18:35.270
  • To know exactly what you're going to do.
  • 00:18:35.337 --> 00:18:36.572
  • What you're going to do. to stand up for god
  • 00:18:36.638 --> 00:18:38.640
  • To stand up for god with the utmost gentleness,
  • 00:18:38.707 --> 00:18:40.409
  • With the utmost gentleness, love and respect.
  • 00:18:40.475 --> 00:18:44.813
  • Love and respect. so, let's talk about you.
  • 00:18:44.880 --> 00:18:48.717
  • So, let's talk about you. obviously, you're not
  • 00:18:48.784 --> 00:18:49.618
  • Obviously, you're not a 14-year-old boy
  • 00:18:49.685 --> 00:18:50.519
  • A 14-year-old boy in old testament babylon
  • 00:18:50.586 --> 00:18:52.221
  • In old testament babylon living under cruel,
  • 00:18:52.287 --> 00:18:53.288
  • Living under cruel, pagan king nebuchadnezzar.
  • 00:18:53.355 --> 00:18:56.725
  • Pagan king nebuchadnezzar. but you might know that
  • 00:18:56.792 --> 00:18:57.993
  • But you might know that famous passage from 1 peter 2,
  • 00:18:58.060 --> 00:19:00.329
  • Where jesus' friend said this,
  • 00:19:00.429 --> 00:19:02.097
  • Where jesus' friend said this, "dear friends, i urge you,
  • 00:19:02.164 --> 00:19:04.032
  • "dear friends, i urge you, as foreigners and exiles,
  • 00:19:04.099 --> 00:19:08.604
  • As foreigners and exiles, to abstain from sinful desires,
  • 00:19:08.670 --> 00:19:10.172
  • To abstain from sinful desires, which wage war
  • 00:19:10.239 --> 00:19:11.306
  • Which wage war against your soul."
  • 00:19:11.373 --> 00:19:13.675
  • Against your soul." when we have to choose
  • 00:19:13.742 --> 00:19:14.943
  • Who we're going to obey,
  • 00:19:15.043 --> 00:19:16.545
  • Who we're going to obey, the voices of this world
  • 00:19:16.612 --> 00:19:17.813
  • The voices of this world and our friends
  • 00:19:17.879 --> 00:19:18.513
  • And our friends or the voices of god,
  • 00:19:18.580 --> 00:19:19.948
  • Or the voices of god, the question is michael,
  • 00:19:20.015 --> 00:19:22.684
  • The question is michael, who's like god?
  • 00:19:22.751 --> 00:19:25.120
  • Who's like god? who has ever loved you like god?
  • 00:19:25.187 --> 00:19:28.323
  • Who has ever loved you like god? who has ever forgiven
  • 00:19:28.390 --> 00:19:29.291
  • Who has ever forgiven you as much as god?
  • 00:19:29.358 --> 00:19:30.759
  • You as much as god? who has ever stuck with you
  • 00:19:30.826 --> 00:19:31.560
  • Who has ever stuck with you through your darkest
  • 00:19:31.627 --> 00:19:32.261
  • Through your darkest moments like god?
  • 00:19:32.327 --> 00:19:33.428
  • Moments like god? who has always answered
  • 00:19:33.495 --> 00:19:34.529
  • Who has always answered the phone when you
  • 00:19:34.596 --> 00:19:35.297
  • The phone when you called like god?
  • 00:19:35.364 --> 00:19:36.431
  • Called like god? who has ever heard
  • 00:19:36.498 --> 00:19:37.633
  • Who has ever heard every anxiety,
  • 00:19:37.699 --> 00:19:38.767
  • Every anxiety, every anxious thought
  • 00:19:38.834 --> 00:19:39.868
  • Every anxious thought of your heart?
  • 00:19:39.935 --> 00:19:41.003
  • Of your heart? who is like god?
  • 00:19:41.069 --> 00:19:42.304
  • Who is like god? there is no one
  • 00:19:42.371 --> 00:19:43.438
  • There is no one who has resolved himself
  • 00:19:43.505 --> 00:19:45.073
  • Who has resolved himself to love you and walk with you
  • 00:19:45.140 --> 00:19:46.642
  • To love you and walk with you through all of it like god does.
  • 00:19:46.708 --> 00:19:50.812
  • Through all of it like god does. there's one more passage
  • 00:19:50.879 --> 00:19:51.346
  • There's one more passage i want to share with you
  • 00:19:51.413 --> 00:19:52.114
  • I want to share with you today from the gospels.
  • 00:19:52.180 --> 00:19:53.215
  • Here's a verse about jesus,
  • 00:19:53.315 --> 00:19:54.449
  • Here's a verse about jesus, it says in luke 9,
  • 00:19:54.516 --> 00:19:55.584
  • It says in luke 9, "as the time approached for him
  • 00:19:55.651 --> 00:19:57.286
  • "as the time approached for him to be taken up to heaven,
  • 00:19:57.352 --> 00:19:58.287
  • To be taken up to heaven, jesus," say this word with me,
  • 00:19:58.353 --> 00:20:01.390
  • Jesus," say this word with me, "resolutely set
  • 00:20:01.456 --> 00:20:02.991
  • "resolutely set out for jerusalem."
  • 00:20:03.058 --> 00:20:05.460
  • Out for jerusalem." jesus was so committed
  • 00:20:05.527 --> 00:20:07.095
  • To your forgiveness,
  • 00:20:07.195 --> 00:20:08.630
  • To your forgiveness, your salvation, to reconciling
  • 00:20:08.697 --> 00:20:10.332
  • Your salvation, to reconciling you to a perfect god
  • 00:20:10.399 --> 00:20:12.000
  • You to a perfect god that he resolutely
  • 00:20:12.067 --> 00:20:13.535
  • Set out for that cross.
  • 00:20:13.635 --> 00:20:16.171
  • The original greek
  • 00:20:16.238 --> 00:20:16.838
  • Of the new testament says,
  • 00:20:16.905 --> 00:20:17.572
  • "he fixed his face."
  • 00:20:17.639 --> 00:20:20.876
  • He must have been so tempted
  • 00:20:20.942 --> 00:20:21.677
  • To avoid the pain of the cross,
  • 00:20:21.743 --> 00:20:23.845
  • To run in the other direction,
  • 00:20:23.912 --> 00:20:24.780
  • But instead jesus
  • 00:20:24.846 --> 00:20:25.814
  • Decided in his heart,
  • 00:20:25.881 --> 00:20:27.015
  • He fixed his face on a place
  • 00:20:27.082 --> 00:20:28.950
  • Where you would be forgiven
  • 00:20:29.017 --> 00:20:29.785
  • For every time you compromised,
  • 00:20:29.851 --> 00:20:32.487
  • Every time you crossed a line,
  • 00:20:32.554 --> 00:20:33.889
  • Every regret that you have,
  • 00:20:33.955 --> 00:20:35.424
  • Every shameful moment
  • 00:20:35.490 --> 00:20:36.425
  • From your past,
  • 00:20:36.491 --> 00:20:38.527
  • Every drink you
  • 00:20:38.593 --> 00:20:39.294
  • Shouldn't have drunk,
  • 00:20:39.361 --> 00:20:40.495
  • Every thought
  • 00:20:40.562 --> 00:20:41.863
  • You shouldn't have thought,
  • 00:20:41.930 --> 00:20:42.531
  • Everything wrong.
  • 00:20:42.597 --> 00:20:43.699
  • Jesus was so committed
  • 00:20:43.765 --> 00:20:44.633
  • To your salvation,
  • 00:20:44.700 --> 00:20:45.534
  • He resolutely set out
  • 00:20:45.600 --> 00:20:48.103
  • For the cross.
  • 00:20:48.170 --> 00:20:48.537
  • And when we think of him,
  • 00:20:48.603 --> 00:20:50.339
  • We say, "michael,
  • 00:20:50.405 --> 00:20:54.543
  • Who is like god?"
  • 00:20:54.609 --> 00:20:57.012
  • I wish i could make
  • 00:20:57.079 --> 00:20:57.813
  • Everyone happy all the time.
  • 00:20:57.879 --> 00:20:59.381
  • Sometimes in this world,
  • 00:20:59.448 --> 00:20:59.881
  • We can't.
  • 00:20:59.948 --> 00:21:01.183
  • So, if i have to choose
  • 00:21:01.283 --> 00:21:01.950
  • So, if i have to choose between the world
  • 00:21:02.017 --> 00:21:03.552
  • Between the world or the word,
  • 00:21:03.618 --> 00:21:05.654
  • Or the word, who is like my god?
  • 00:21:05.721 --> 00:21:06.621
  • Who is like my god? who has loved you like god?
  • 00:21:06.688 --> 00:21:08.290
  • Who has loved you like god? no one.
  • 00:21:08.357 --> 00:21:09.691
  • No one. who can save you like god?
  • 00:21:09.758 --> 00:21:12.094
  • Who can save you like god? no one.
  • 00:21:12.160 --> 00:21:12.627
  • No one. so, when the time comes,
  • 00:21:12.694 --> 00:21:14.262
  • So, when the time comes, don't step back,
  • 00:21:14.329 --> 00:21:16.465
  • Don't step back, but stand up for jesus.
  • 00:21:16.531 --> 00:21:22.571
  • But stand up for jesus. i guess i'm asking you today
  • 00:21:22.637 --> 00:21:23.405
  • I guess i'm asking you today to be like tank man.
  • 00:21:23.472 --> 00:21:29.211
  • To be like tank man. due to copyright reasons,
  • 00:21:29.277 --> 00:21:29.878
  • Due to copyright reasons, i can't show you his picture,
  • 00:21:29.945 --> 00:21:31.713
  • I can't show you his picture, but you should look it up
  • 00:21:31.780 --> 00:21:33.181
  • But you should look it up after this sermon is done.
  • 00:21:33.248 --> 00:21:35.650
  • After this sermon is done. do you remember june 4th, 1989,
  • 00:21:35.717 --> 00:21:38.887
  • Do you remember june 4th, 1989, beijing, china,
  • 00:21:38.954 --> 00:21:39.621
  • Beijing, china, in tiananmen square
  • 00:21:39.688 --> 00:21:41.022
  • In tiananmen square thousands of student protestors
  • 00:21:41.089 --> 00:21:42.724
  • Thousands of student protestors had gathered against
  • 00:21:42.791 --> 00:21:43.592
  • Had gathered against the chinese government
  • 00:21:43.658 --> 00:21:46.027
  • The chinese government and they responded with force.
  • 00:21:46.094 --> 00:21:48.530
  • And they responded with force. with machine guns and tanks
  • 00:21:48.597 --> 00:21:49.698
  • With machine guns and tanks they mowed down hundreds
  • 00:21:49.765 --> 00:21:50.932
  • They mowed down hundreds if not thousands of students.
  • 00:21:50.999 --> 00:21:52.834
  • If not thousands of students. they ran them over
  • 00:21:52.901 --> 00:21:54.469
  • They ran them over with their machines of war.
  • 00:21:54.536 --> 00:21:57.606
  • With their machines of war. and the next day came june 5th,
  • 00:21:57.672 --> 00:22:00.275
  • And the next day came june 5th, and the ten-lane street
  • 00:22:00.342 --> 00:22:01.376
  • And the ten-lane street that ran through beijing was
  • 00:22:01.443 --> 00:22:02.978
  • That ran through beijing was absolutely empty of protestors.
  • 00:22:03.044 --> 00:22:04.846
  • Absolutely empty of protestors. a line of 18 tanks rolled
  • 00:22:04.913 --> 00:22:07.482
  • A line of 18 tanks rolled slowly down the street,
  • 00:22:07.549 --> 00:22:09.851
  • Slowly down the street, a physical and visible show
  • 00:22:09.918 --> 00:22:11.686
  • A physical and visible show of the force of
  • 00:22:11.753 --> 00:22:12.554
  • Of the force of the chinese government.
  • 00:22:12.621 --> 00:22:16.291
  • The chinese government. but that's when tank man
  • 00:22:16.358 --> 00:22:17.225
  • But that's when tank man stepped into the road.
  • 00:22:17.292 --> 00:22:20.262
  • Stepped into the road. it's now become one of the most
  • 00:22:20.328 --> 00:22:21.163
  • It's now become one of the most iconic photographs ever taken.
  • 00:22:21.229 --> 00:22:22.798
  • Iconic photographs ever taken. there's a man
  • 00:22:22.864 --> 00:22:23.665
  • There's a man and no one to this day
  • 00:22:23.732 --> 00:22:24.733
  • And no one to this day knows his name or who he was.
  • 00:22:24.800 --> 00:22:27.002
  • Knows his name or who he was. he's holding plastic
  • 00:22:27.068 --> 00:22:28.203
  • He's holding plastic shopping bags in his hands
  • 00:22:28.270 --> 00:22:29.438
  • Shopping bags in his hands as if he had just gone
  • 00:22:29.504 --> 00:22:30.172
  • As if he had just gone to the market and saw
  • 00:22:30.238 --> 00:22:31.706
  • To the market and saw what was happening.
  • 00:22:31.773 --> 00:22:32.240
  • What was happening. he steps into the middle
  • 00:22:32.307 --> 00:22:33.341
  • He steps into the middle of this ten-lane highway
  • 00:22:33.408 --> 00:22:34.743
  • Of this ten-lane highway and stands right in front of
  • 00:22:34.810 --> 00:22:36.711
  • And stands right in front of the barrel of the first tank,
  • 00:22:36.778 --> 00:22:40.582
  • The barrel of the first tank, and it stops.
  • 00:22:40.649 --> 00:22:42.417
  • And it stops. the very machines
  • 00:22:42.484 --> 00:22:42.984
  • The very machines that had run over
  • 00:22:43.051 --> 00:22:44.152
  • That had run over his neighbors, he stood
  • 00:22:44.219 --> 00:22:44.753
  • His neighbors, he stood in front of it, with respect
  • 00:22:44.820 --> 00:22:47.756
  • In front of it, with respect he resolved not to move.
  • 00:22:47.823 --> 00:22:50.826
  • He resolved not to move. the other 17 tanks
  • 00:22:50.892 --> 00:22:51.593
  • The other 17 tanks stopped behind him.
  • 00:22:51.660 --> 00:22:54.196
  • Stopped behind him. confused, the first driver
  • 00:22:54.262 --> 00:22:55.130
  • Confused, the first driver tried to swerve around tank man,
  • 00:22:55.197 --> 00:22:57.065
  • Tried to swerve around tank man, but tank man swerved with him.
  • 00:22:57.132 --> 00:23:00.769
  • But tank man swerved with him. and that picture became iconic
  • 00:23:00.836 --> 00:23:02.003
  • And that picture became iconic because it has become
  • 00:23:02.070 --> 00:23:02.971
  • Because it has become a symbol of standing up
  • 00:23:03.038 --> 00:23:05.073
  • A symbol of standing up for what's right even if
  • 00:23:05.140 --> 00:23:06.942
  • For what's right even if you're standing all alone.
  • 00:23:07.008 --> 00:23:11.480
  • You're standing all alone. i pray today that you
  • 00:23:11.546 --> 00:23:12.547
  • I pray today that you have that kind of courage.
  • 00:23:12.614 --> 00:23:15.083
  • Have that kind of courage. i pray today that as you fix
  • 00:23:15.150 --> 00:23:16.117
  • I pray today that as you fix your eyes on the cross,
  • 00:23:16.184 --> 00:23:18.787
  • Your eyes on the cross, the very cross that
  • 00:23:18.854 --> 00:23:19.287
  • Jesus fixed his face
  • 00:23:19.387 --> 00:23:21.356
  • To die upon for you,
  • 00:23:21.423 --> 00:23:23.492
  • That you would always
  • 00:23:23.558 --> 00:23:25.160
  • Stand up, stand with
  • 00:23:25.260 --> 00:23:28.497
  • Stand up, stand with and stand for yah and el,
  • 00:23:28.563 --> 00:23:32.801
  • And stand for yah and el, the lord god who saved
  • 00:23:32.868 --> 00:23:33.401
  • The lord god who saved you from your sins.
  • 00:23:33.468 --> 00:23:36.571
  • You from your sins. god, may it be so.
  • 00:23:36.638 --> 00:23:39.608
  • God, may it be so. let's pray.
  • 00:23:39.674 --> 00:23:43.178
  • Let's pray. oh god, i'm so hopeful
  • 00:23:43.245 --> 00:23:48.583
  • Oh god, i'm so hopeful that your word is going to work.
  • 00:23:48.650 --> 00:23:52.621
  • That your word is going to work. i'm so hopeful that people
  • 00:23:52.687 --> 00:23:54.489
  • I'm so hopeful that people who know that their friends
  • 00:23:54.556 --> 00:23:55.190
  • Who know that their friends drink too much are going
  • 00:23:55.257 --> 00:23:56.324
  • Drink too much are going to make a decision right now
  • 00:23:56.391 --> 00:23:57.893
  • To make a decision right now to honor you
  • 00:23:57.959 --> 00:23:58.326
  • To honor you with their sobriety.
  • 00:23:58.393 --> 00:24:01.263
  • With their sobriety. i'm so hopeful that those of us
  • 00:24:01.329 --> 00:24:02.464
  • I'm so hopeful that those of us who have friends that talk
  • 00:24:02.531 --> 00:24:03.965
  • Who have friends that talk about people instead of
  • 00:24:04.032 --> 00:24:04.900
  • About people instead of to people that you're going
  • 00:24:04.966 --> 00:24:05.767
  • To people that you're going to give us the courage
  • 00:24:05.834 --> 00:24:07.469
  • To give us the courage to either walk out of
  • 00:24:07.536 --> 00:24:08.169
  • To either walk out of the room or say something
  • 00:24:08.236 --> 00:24:10.038
  • The room or say something with gentleness,
  • 00:24:10.105 --> 00:24:11.473
  • With gentleness, courage and respect.
  • 00:24:11.540 --> 00:24:14.242
  • Courage and respect. i'm so hopeful that
  • 00:24:14.309 --> 00:24:15.010
  • I'm so hopeful that when we walk into
  • 00:24:15.076 --> 00:24:15.710
  • When we walk into those same workplaces,
  • 00:24:15.777 --> 00:24:16.578
  • Those same workplaces, we're going to work
  • 00:24:16.645 --> 00:24:17.445
  • We're going to work to the best of our ability
  • 00:24:17.512 --> 00:24:18.613
  • To the best of our ability instead of scrolling
  • 00:24:18.680 --> 00:24:19.848
  • Instead of scrolling on our phones when
  • 00:24:19.915 --> 00:24:20.482
  • On our phones when the boss isn't looking.
  • 00:24:20.549 --> 00:24:21.750
  • The boss isn't looking. i'm so hopeful that families
  • 00:24:21.816 --> 00:24:23.618
  • I'm so hopeful that families are going to walk back
  • 00:24:23.685 --> 00:24:24.519
  • Are going to walk back into their home and not
  • 00:24:24.586 --> 00:24:25.353
  • Into their home and not return insults with insult
  • 00:24:25.420 --> 00:24:27.022
  • Return insults with insult or criticism for criticism,
  • 00:24:27.088 --> 00:24:28.223
  • Or criticism for criticism, but with love, with respect.
  • 00:24:28.290 --> 00:24:30.158
  • But with love, with respect. if they could get back to
  • 00:24:30.225 --> 00:24:30.892
  • If they could get back to the vows they made so long ago.
  • 00:24:30.959 --> 00:24:33.628
  • The vows they made so long ago. i'm so hopeful, god, that
  • 00:24:33.695 --> 00:24:34.429
  • I'm so hopeful, god, that we could become the church
  • 00:24:34.496 --> 00:24:35.664
  • We could become the church that's more and more like jesus,
  • 00:24:35.730 --> 00:24:37.265
  • That's more and more like jesus, sanctified as he was sanctified.
  • 00:24:37.332 --> 00:24:41.670
  • Sanctified as he was sanctified. god, your son prayed
  • 00:24:41.736 --> 00:24:43.171
  • God, your son prayed 2,000 years ago,
  • 00:24:43.238 --> 00:24:44.339
  • 2,000 years ago, 'father, sanctify them
  • 00:24:44.406 --> 00:24:45.240
  • 'father, sanctify them by the truth,'
  • 00:24:45.307 --> 00:24:46.975
  • By the truth,' and you've given us your truth
  • 00:24:47.042 --> 00:24:47.909
  • And you've given us your truth and i'm praying today that
  • 00:24:47.976 --> 00:24:48.577
  • And i'm praying today that it would sanctify all of us.
  • 00:24:48.643 --> 00:24:51.379
  • It would sanctify all of us. thank you for the forgiveness
  • 00:24:51.446 --> 00:24:52.247
  • Thank you for the forgiveness of those times when were
  • 00:24:52.314 --> 00:24:53.248
  • Too similar to this world.
  • 00:24:53.348 --> 00:24:55.984
  • Thank you for the sure
  • 00:24:56.051 --> 00:24:57.285
  • And certain hope of salvation
  • 00:24:57.352 --> 00:24:58.620
  • That we have
  • 00:24:58.687 --> 00:24:59.054
  • At the cross of jesus.
  • 00:24:59.120 --> 00:25:01.289
  • And i pray, god, with
  • 00:25:01.356 --> 00:25:02.490
  • Confidence and eagerness
  • 00:25:02.557 --> 00:25:03.525
  • That you would empower us
  • 00:25:03.592 --> 00:25:04.392
  • By your holy spirit
  • 00:25:04.459 --> 00:25:05.827
  • To live all in for jesus,
  • 00:25:05.894 --> 00:25:07.862
  • To not hide from this world,
  • 00:25:07.929 --> 00:25:08.897
  • But to step into it,
  • 00:25:08.964 --> 00:25:09.731
  • To let our light shine
  • 00:25:09.798 --> 00:25:11.399
  • That even though people
  • 00:25:11.466 --> 00:25:11.933
  • Might not agree with the bible,
  • 00:25:12.000 --> 00:25:13.602
  • They cannot deny the way
  • 00:25:13.668 --> 00:25:14.603
  • That we love people,
  • 00:25:14.669 --> 00:25:16.805
  • Even those who don't
  • 00:25:16.871 --> 00:25:17.305
  • Share our values.
  • 00:25:17.372 --> 00:25:19.274
  • God bless us today
  • 00:25:19.341 --> 00:25:20.075
  • And in many days, to come
  • 00:25:20.141 --> 00:25:21.109
  • With respectful resolve.
  • 00:25:21.176 --> 00:25:23.845
  • We pray it all
  • 00:25:23.912 --> 00:25:24.412
  • In the name of the savior
  • 00:25:24.479 --> 00:25:25.513
  • Who resolved to redeem us
  • 00:25:25.580 --> 00:25:26.114
  • From our sins,
  • 00:25:26.181 --> 00:25:28.750
  • In jesus' name we pray
  • 00:25:28.817 --> 00:25:30.485
  • And everyone said, amen."
  • 00:25:30.552 --> 00:25:32.454
  • >> such a great teaching
  • 00:25:34.022 --> 00:25:34.923
  • >> such a great teaching from pastor mike,
  • 00:25:34.990 --> 00:25:36.191
  • From pastor mike, to plan ahead for temptations,
  • 00:25:36.257 --> 00:25:37.792
  • To plan ahead for temptations, to resolve to do
  • 00:25:37.859 --> 00:25:38.526
  • To resolve to do the right thing before
  • 00:25:38.593 --> 00:25:39.427
  • The right thing before we actually have to do it,
  • 00:25:39.494 --> 00:25:41.029
  • We actually have to do it, and to stand firm with jesus by
  • 00:25:41.096 --> 00:25:42.697
  • And to stand firm with jesus by not conforming to his world.
  • 00:25:42.764 --> 00:25:44.299
  • Not conforming to his world. i'm excited to share
  • 00:25:44.366 --> 00:25:45.433
  • I'm excited to share that we have a new book
  • 00:25:45.500 --> 00:25:46.735
  • That we have a new book by pastor jeremy mattek.
  • 00:25:46.801 --> 00:25:48.236
  • By pastor jeremy mattek. it's called, "god understands:
  • 00:25:48.303 --> 00:25:50.005
  • It's called, "god understands: encouragement from
  • 00:25:50.071 --> 00:25:50.805
  • Encouragement from the book of daniel."
  • 00:25:50.872 --> 00:25:52.140
  • The book of daniel." this 22-day study
  • 00:25:52.207 --> 00:25:53.408
  • This 22-day study of daniel reveals how god
  • 00:25:53.475 --> 00:25:54.976
  • Of daniel reveals how god compassionately cares for you,
  • 00:25:55.043 --> 00:25:56.811
  • Compassionately cares for you, even when you can't see
  • 00:25:56.878 --> 00:25:58.013
  • Even when you can't see his hand at work.
  • 00:25:58.079 --> 00:25:59.080
  • His hand at work. request your copy with
  • 00:25:59.147 --> 00:26:00.515
  • Request your copy with your financial gift
  • 00:26:00.582 --> 00:26:01.449
  • Your financial gift to time of grace.
  • 00:26:01.516 --> 00:26:02.117
  • >> life can be
  • 00:26:04.019 --> 00:26:04.619
  • Uncomfortable and overwhelming,
  • 00:26:04.719 --> 00:26:06.621
  • With moments that don't
  • 00:26:06.721 --> 00:26:07.489
  • Always make sense.
  • 00:26:07.589 --> 00:26:08.590
  • They can feel
  • 00:26:08.690 --> 00:26:09.157
  • Scary and intimidating.
  • 00:26:09.257 --> 00:26:11.226
  • Daniel lived most
  • 00:26:11.326 --> 00:26:12.227
  • Of his life surrounded
  • 00:26:12.327 --> 00:26:13.395
  • By cultural pressure
  • 00:26:13.495 --> 00:26:14.562
  • And persecution,
  • 00:26:14.663 --> 00:26:15.864
  • Yet he knew
  • 00:26:15.964 --> 00:26:16.564
  • That god understands,
  • 00:26:16.665 --> 00:26:18.166
  • God cares and god
  • 00:26:18.266 --> 00:26:19.467
  • Is in control.
  • 00:26:19.567 --> 00:26:20.802
  • In jeremy mattek's new book,
  • 00:26:20.902 --> 00:26:22.404
  • "god understand:
  • 00:26:22.504 --> 00:26:23.338
  • Encouragement from
  • 00:26:23.438 --> 00:26:24.239
  • The book of daniel,"
  • 00:26:24.339 --> 00:26:25.407
  • You'll find the courage
  • 00:26:25.507 --> 00:26:26.341
  • To trust god, live for him
  • 00:26:26.441 --> 00:26:28.543
  • And find hope in his promises.
  • 00:26:28.643 --> 00:26:32.013
  • "god understands,"
  • 00:26:32.113 --> 00:26:32.714
  • Is our way of thanking you
  • 00:26:32.814 --> 00:26:33.648
  • For helping us show others
  • 00:26:33.748 --> 00:26:34.983
  • That they too can trust
  • 00:26:35.083 --> 00:26:36.184
  • God to keep his promises.
  • 00:26:36.284 --> 00:26:38.586
  • Request yours today
  • 00:26:38.687 --> 00:26:39.521
  • By calling 800-661-3311
  • 00:26:39.621 --> 00:26:42.957
  • Visiting timeofgrace.org
  • 00:26:43.058 --> 00:26:44.693
  • Or writing us at p.o. box 301
  • 00:26:44.793 --> 00:26:47.228
  • Milwaukee, wisconsin 53201.
  • 00:26:47.328 --> 00:26:49.764
  • >> time of grace
  • 00:26:53.568 --> 00:26:54.169
  • Doesn't end here.
  • 00:26:54.269 --> 00:26:56.071
  • Visit timeofgrace.org
  • 00:26:56.171 --> 00:26:58.173
  • And explore
  • 00:26:58.273 --> 00:26:58.573
  • Encouraging resources
  • 00:26:58.673 --> 00:26:59.974
  • Or sign up for our daily email
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  • And have everything delivered
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  • Right to your inbox, like our
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  • Grace moments devotions,
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  • Blog, and podcasts.
  • 00:27:06.614 --> 00:27:09.150
  • Follow us on social media
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  • Where you'll find a supportive
  • 00:27:10.618 --> 00:27:11.820
  • Christian community.
  • 00:27:11.920 --> 00:27:13.088
  • Do you need prayer?
  • 00:27:13.188 --> 00:27:14.122
  • Contact us and let us know
  • 00:27:14.222 --> 00:27:15.457
  • What's on your heart.
  • 00:27:15.557 --> 00:27:16.424
  • Thank you so much
  • 00:27:16.524 --> 00:27:17.192
  • For your support.
  • 00:27:17.292 --> 00:27:17.792
  • >> see you next week
  • 00:27:19.027 --> 00:27:19.627
  • On time of grace.
  • 00:27:19.694 --> 00:27:20.395