Ed Young - Wasted and Wanting

September 5, 2025 | S25 E3605 | 29:0

The Winning Walk with Dr. Ed Young is the international on-air and online teaching ministry of Dr. Ed Young. The Winning Walk proclaims the proven truth of God’s Word to give men and women the world over a winning way to live life.

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The Winning Walk with Dr. Ed Young | Ed Young - Wasted and Wanting | September 5, 2025

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♪♪♪
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Pastor ed young: when you read the bible, it's a good idea to
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Know how to read the bible.
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You have to read the bible in its context.
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What does that mean?
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That means you have to understand what's going on
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Before and after and during that inspired word from god.
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If not, you'll have a totally confused understanding of what
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God is trying to say to you and what he's trying to say to me.
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So we read it in context.
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We've been studying one of the greatest chapters in the bible.
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Luke chapter 15.
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It's the great lost and found chapter.
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Lost, found, lost, found, lost, found.
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Shepherd lost a sheep, found.
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Woman lost a coin, found.
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Father lost a son, found.
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But to understand this chapter, we have to see what was
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Going on.
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You read in luke, jesus was healing people of every kind of
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Ailment you can imagine.
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Here and there and over there: blind, lepers, lame,
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Demonic, healing.
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And in the context of this, large crowds were coming.
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And so the pharisees and the scribes, the religious
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Establishment of the day they said about jesus, he associates
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With sinners, he runs around with sinners and on top of that,
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He goes home and eats with them.
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My, my, my, how can he be a prophet?
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How can he be a teacher?
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What's his credentials?
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What's his education?
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Where has he been? where is he from?
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Who's his parents?
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Because we see he runs around with sinners, sinners and he
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Sits down and eats with sinners and their charge against jesus
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Was absolutely true.
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Isn't that something?
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And jesus then seeks to explain to those supersonic religious
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People, their position as far as being lost and found with god is
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Concerned because i am sure they would have said we're found,
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We're with god, we're moral, we're ethical, we keep the law,
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And all of these sinners are lost.
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Here, we see ladies and gentlemen, a beautiful
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Understanding of scripture, we understand what jesus was
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Teaching and saying to you and to me in the 21st century and
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What he was saying to those stiff neck, super pious
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Religious pharisees and scribes.
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I want you to look at it in luke chapter number 15.
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It begins there in the story of the prodigal son, it says a
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Certain man had two sons and the younger son said, paraphrase,
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Dad, i wish you'd die.
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That's what he said.
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He said, give me the inheritance i will get when you die.
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Isn't that something?
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Now, most fathers in the middle east, and actually all around
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The world, but particularly the middle eastern father, if a
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Young whipper, snapper had come up and said, i want the share of
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My inheritance, i'm gonna get when you die, that medieval
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Father would slap that younger son and say get out of my
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Sight, right?
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That's what they would do in the middle east.
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But what did this father do?
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An unbelievable thing, a remarkable thing.
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He said, okay.
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Okay, and he went out and started to sell enough goods so
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He could give that young son his share of what he would get when
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He would die.
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Now, this is that little phrase in there, it says not many days
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After, you know, the son, not many days after, he didn't leave
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Immediately when the father said he'd give him the heritage
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Because the father had to sell some property, had to sell some
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Sheep and some goats, he had to sell some of his crops in order
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To get enough money for that kid to go off and take everything
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That he'd get--this was a wealthy landowner, a wealthy,
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Wealthy man.
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And when he sold all of this, it affected his family, it affected
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His other son who stayed at home, it affected the whole
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Community because they all worked together and so i'm sure
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They were saying, what got into him, what's going on, what led
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Him to embarrass his father, to steal from his father, to wish
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That his father was dead, to hurt the economy in
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Our community?
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So he got out of dodge.
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Now that young man knew there was no way he could ever go back
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Home to the father and he could never go back to the community
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Because the community had something called kezazah
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It was a ceremony in which they would
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Take burned nuts and they would take burned corn and put it in
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An earthen vessel.
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And if a jewish man or boy went off and lost all their money to
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Gentiles--who were the gentiles?
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Anybody that wasn't a jew.
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If you weren't a jew, you were a gentile.
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And if a jew went off and lost all the money to gentiles, they
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Could never come back to the community.
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In fact, if they came back, they would take and shame them and
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They would take that earthen vessel and they would break it
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And they would call their name and say you have been cut off,
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Zip, never to return.
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So that young guy knew all this.
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He'd been brought up in this culture, and so he got all the
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Loot together and he took off and he went to the far country
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And the bible tells us he lived extravagantly.
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In other words, he was some kind of cool cat there, among
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The gentiles.
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You could be sure that a lot of the mothers said, you know, this
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Young man who's come to town, he's got it all.
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He's handsome, he's got funds, he's an operator.
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Wouldn't it be nice if one of my daughters would date him and
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Maybe marry him, man, that would be great.
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We'd go way up in society.
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I'm sure he made some deals, i'm sure he dated a lot of women,
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His older brother said later on he ran around with prostitutes,
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But you can't live that kind of "let the good times roll" very
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Long, i don't care how much loot you've gotten from your dad.
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And before long he ran out of money, he ran out of friends,
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Said no one gave him anything, a little scripture there.
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He ran out of everything and a famine came in the land, he
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Couldn't get a job, he tried there in the far country, and
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Then finally a pig farmer hired him to herd and feed the pigs.
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He became a pig herder.
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And then you have one little verse of scripture that explains
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What's going on as to why he even thought about going back.
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Look at verse 17, it says, "i perish with hunger!"
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That's it.
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Prior to that you have verse 17, the first part said, "he came to
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Himself," was that a turning point in his life?
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He came to himself?
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A long time i have preached that and taught that.
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I was wrong.
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When he came to himself, it merely means that he began to
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Think about himself and who he was and think about a way that
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Somehow because he was so hungry and he had bottomed out and a
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Jew feeding pigs and living with pigs, you can get no lower
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Than that.
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He came to himself, he saw who he was.
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Did you hear about the rabbit who came face to face with
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A rattlesnake?
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The rattlesnake looked at the rabbit and said, i know who
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You are.
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I recognize those ears, twitching nose, that little
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Bushy tail, all that fur, you're a rabbit.
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The rabbit said to the rattlesnake, you're right.
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And he says, i know who you are.
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You got a big mouth and you're smooth and you have all those
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Diamonds on your back.
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You're a television evangelist.
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So the prodigal came to his senses.
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He said he came to himself.
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He didn't come with the idea, i've got to get back in
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Relationship with my father.
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He didn't come with the idea, boy, i've done wrong,
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Taking all that money from my dad.
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No, he came to himself and then he made a little speech.
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He said, you know, my father he has hired servants.
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They eat better than this, they live better than this, and he
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Made up a little speech and some of the people think when he came
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To himself, he began to repent.
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No, that's no repentance there.
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It's all selfish, all his idea, some people have the idea when
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They get in trouble in life, they get hungry and things go
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Bad, they say i'm gonna fix myself.
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I'm going to a psychologist and get some counseling, i'm gonna
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Fix myself.
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I'm gonna leave my wife, my husband, that's my problem, i'm
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Gonna fix myself.
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It's the job that i have, it's where i live, i'm gonna
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Fix myself.
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And a lot of us, just like the prodigal he said, he came to
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Himself, i'm gonna fix myself.
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And he made up this little speech.
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This is the speech, he said, i'll get to my father.
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Father, i've sinned against heaven and before your sight,
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I'm no longer worthy to be called your son, make me as a
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Hired servant.
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Well, you say that was repentance, no, it wasn't.
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Because remember his audience?
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Who is he talking to primarily?
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The scribes and pharisees.
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One thing about the scribes and pharisees, they knew the bible.
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And when the prodigal started saying, i've sinned against
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Heaven and before you, they recognize that as almost the
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Same words pharaoh spoke to moses after the ninth plague,
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When pharaoh trying to manipulate moses said, i've
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Sinned against heaven, i've sinned before the lord, and i've
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Sinned before you.
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Was pharaoh repenting?
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No, he was trying to deal with moses saying, shut down these
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Plagues, and that why the plague of the locusts in which
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Everything green in egypt had been eaten up by the locusts.
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And pharaoh makes the same speech that the prodigal is
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Making and you could be sure those past jews said we've heard
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That before.
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Yeah, that's not sincere, that's not repentance.
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He tried to manipulate moses and what is the prodigal doing?
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He's got a speech, he thinks he can manipulate the father.
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And remember the father in this story is a symbol of
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God himself.
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So the prodigal gets up and i've said a long time he
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Was repenting.
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No, he wasn't, he was hungry, he was going home to manipulate
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His dad.
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And so he retraces his steps.
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And then an amazing thing happens.
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His father knowing that he would not make it looked out and was
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Watching that road day after day, hoping, praying,
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Anticipating his son would come back home.
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Now let me tell you how that whole community would have
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Been structured.
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There would be a village in which in the middle of the
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Village would be the wealthy landowners, the prosperous
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People would have bigger houses and all the other houses would
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Surround them.
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It's not like there was a house here and there's all the land
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And the cattle.
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Oh no, they would all have lived together and the streets would
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Be probably no more than 12 feet wide through the village enough
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For a loaded camel to pass.
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And the second story would lean together be about 6 feet apart.
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And so that father, in the middle of it, was looking out
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For that son because he knew, listen carefully, if he ever
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Decided to come back and the community would see him, they
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Would never let him get to the father.
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They would have began the ceremony
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Of being cut off, kezazah,
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And he would be excluded and cut off and never allowed to
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Go home.
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So the father knew that and he watched and he watched when he
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Saw him a great way off.
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The father did a remarkable thing just unheard of anywhere,
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Any time in culture in the bible, the father picked up his
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Long robe and he climbed down and he ran to meet that son.
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A jewish patriarch would never, never do that.
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It was against the law, the mishnah, you know, was
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Interpretation of the talmud and the torah.
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And it said, if a bird would fly under a man's robe, he couldn't
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Get that bird out in public, it would be embarrassing and
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Disgraceful to show his ankles.
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Listen, that's how pious they were about the law.
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But this father, he didn't care.
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He tied up his robe, he ran to meet that son.
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Why?
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Oh, he's glad to see him come back home.
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No, he knew if he did not meet him outside that village and a
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Villager would see him first, knowing that this young man,
00:15:45.391 --> 00:15:48.961
This pig herder coming home had disgraced the father and
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Disgraced the village, they would have cut him off and
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Shamed him and never allowed him to come home.
00:15:55.367 --> 00:15:58.237
So the father had to run out.
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Now notice this, the boy began to make his little speech.
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He said, father, i've sinned against heaven before you.
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And i'm no longer worthy to be called your son.
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About this time the father got there and he embraced him and he
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Kissed him and covered him, i'm sure by his robe, and the son
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Never got to say, make me as a hired servant.
00:16:19.591 --> 00:16:26.532
Now watch this, the son thought he could go back and bring
00:16:26.532 --> 00:16:32.504
Something into the grace and in the forgiveness that he hoped to
00:16:32.504 --> 00:16:35.974
Receive his father--father make me as a hired servant and i will
00:16:35.974 --> 00:16:39.778
Work long enough and hard enough to repay you for all the
00:16:39.778 --> 00:16:44.316
Inheritance i have thrown away and exploited with
00:16:44.316 --> 00:16:48.220
Sensual living.
00:16:48.220 --> 00:16:51.423
But the son never finished that speech.
00:16:51.423 --> 00:16:54.793
Why?
00:16:54.793 --> 00:16:56.328
Because repentance for him was exactly what repentance was for
00:16:56.328 --> 00:17:02.101
The sheep and the coin, it was the acceptance of being found.
00:17:02.101 --> 00:17:08.273
Ladies and gentlemen, that's grace.
00:17:08.273 --> 00:17:11.844
The boy thought i'm gonna go, i'm gonna earn my way back, no,
00:17:11.844 --> 00:17:15.280
It never works like that.
00:17:15.280 --> 00:17:17.616
It's all by the love and the grace of god.
00:17:17.616 --> 00:17:20.752
The boy thought the problem was he'd thrown away all the money,
00:17:20.752 --> 00:17:25.424
Though the problem was that he had broken a relationship with
00:17:25.424 --> 00:17:29.027
His father, and that relationship was reestablished
00:17:29.027 --> 00:17:32.798
With his father and therefore the village would never have
00:17:32.798 --> 00:17:35.868
That ceremony of cutting him off because the father had embraced
00:17:35.868 --> 00:17:39.238
Him and more than that, the father had said, look, bring the
00:17:39.238 --> 00:17:42.975
Best robe and put it on him.
00:17:42.975 --> 00:17:44.910
That was the sign of a family robe, a uniform if you would,
00:17:44.910 --> 00:17:48.614
And they put a ring on his hand, that would be a signet ring.
00:17:48.614 --> 00:17:51.884
He has all the authority of the family that he ever had and
00:17:51.884 --> 00:17:55.320
He's barefooted.
00:17:55.320 --> 00:17:57.222
He's not a slave, he put shoes on his feet.
00:17:57.222 --> 00:17:59.558
Man, he's totally rehabilitated.
00:17:59.558 --> 00:18:02.294
He's totally forgiven, he's back in the family with no merit of
00:18:02.294 --> 00:18:06.565
His own.
00:18:06.565 --> 00:18:08.066
The repentance of the prodigal was he didn't say make me as a
00:18:08.066 --> 00:18:11.570
Hired, psh--no, it was this acceptance of the grace, the
00:18:11.570 --> 00:18:15.941
Love, the forgiveness of being found.
00:18:15.941 --> 00:18:20.345
Here's the question: how do you and i--we're lost, how do we
00:18:20.345 --> 00:18:25.817
Get found?
00:18:25.817 --> 00:18:27.553
Is it your initiative and my initiative as we go to god?
00:18:27.553 --> 00:18:31.590
Or is it god's initiative as he comes to us?
00:18:31.590 --> 00:18:34.693
Can i go to god any time i want to or can i go to god only when
00:18:34.693 --> 00:18:39.097
He is leading and he is calling me to come to him?
00:18:39.097 --> 00:18:42.501
I won't spend a lot of time with the armenians and the
00:18:42.501 --> 00:18:44.770
Calvinists if you're a theologian.
00:18:44.770 --> 00:18:47.339
But here we see the situation.
00:18:47.339 --> 00:18:49.875
How do we get right? how do we get safe?
00:18:49.875 --> 00:18:53.512
How do we know we are salvaged?
00:18:53.512 --> 00:18:55.380
How do you know we're in god's family?
00:18:55.380 --> 00:18:58.283
How do you know, and i know, that we're going to heaven?
00:18:58.283 --> 00:19:02.354
Both of us have the idea, the world does at least, that god
00:19:02.354 --> 00:19:07.793
Grades on some kind of cosmic curve.
00:19:07.793 --> 00:19:11.797
You know, you've had class in which the teacher would grade on
00:19:11.797 --> 00:19:15.367
The curve and they'd take the highest grade in the class, say
00:19:15.367 --> 00:19:19.771
The highest grade was 75 and perfection was 100, but 75 would
00:19:19.771 --> 00:19:24.710
Be the highest grade and they would take all the other grades
00:19:24.710 --> 00:19:27.679
And marshal them on down, so, if you and i made a 40 the highest
00:19:27.679 --> 00:19:31.817
Grade was 75 and the professor grade on a curve, that 40 might
00:19:31.817 --> 00:19:36.455
Be a c and not an f, and so a lot of people think that god
00:19:36.455 --> 00:19:41.493
Grades on the curve.
00:19:41.493 --> 00:19:43.028
That god is such a god of love, that universal is
00:19:43.028 --> 00:19:45.864
That--everybody is going to be saved.
00:19:45.864 --> 00:19:48.500
Johns hopkins university, i think this last semester, if i
00:19:48.500 --> 00:19:51.270
Read it correctly, they had a professor there that said he
00:19:51.270 --> 00:19:54.706
Always grade on the curve.
00:19:54.706 --> 00:19:56.942
And so they went in for a final exam and the class decided,
00:19:56.942 --> 00:20:01.280
Well, he's going to grade on the curve, the highest grade will
00:20:01.280 --> 00:20:05.217
Get an a, what if all of us do not take the final, the only
00:20:05.217 --> 00:20:10.922
Grade for the whole semester?
00:20:10.922 --> 00:20:13.258
And we all made a zero and he would grade on the curve, huh?
00:20:13.258 --> 00:20:18.797
We'd all make an a and believe it or not, that's what they did
00:20:18.797 --> 00:20:24.102
And believe it or not, he graded on the curve and all of them
00:20:24.102 --> 00:20:27.439
Made a zero, but it was the highest grade in the room, so
00:20:27.439 --> 00:20:30.342
All of them made an a.
00:20:30.342 --> 00:20:32.811
That's universalism if we think we get
00:20:32.811 --> 00:20:35.614
Right with god by doing good.
00:20:35.614 --> 00:20:39.117
I got news for you.
00:20:39.117 --> 00:20:41.153
God does not grade on a curve.
00:20:41.153 --> 00:20:44.756
Sorry, he doesn't do it.
00:20:44.756 --> 00:20:48.493
God grades on the basis of, you're either saved,
00:20:48.493 --> 00:20:55.400
You're lost.
00:20:55.400 --> 00:20:57.536
You're either found or you're lost.
00:20:57.536 --> 00:21:01.106
To say it in this way, you pass or fail.
00:21:01.106 --> 00:21:05.177
In god's course, everybody here passes or fails.
00:21:05.177 --> 00:21:10.449
Good, better, best has nothing to do with it.
00:21:10.449 --> 00:21:14.986
Whoa, how does that work?
00:21:14.986 --> 00:21:19.191
You pass or you fail, what about all those good people?
00:21:19.191 --> 00:21:22.561
A lot of people are--well, how can god send anybody to hell?
00:21:22.561 --> 00:21:26.298
Ladies and gentlemen, god never sends a person to hell.
00:21:26.298 --> 00:21:30.435
We're free, moral agents, we make our own choice about
00:21:30.435 --> 00:21:34.539
This thing.
00:21:34.539 --> 00:21:36.041
You say hell is there, why?
00:21:36.041 --> 00:21:37.743
Why does god even have to have a hell, hell is there because we
00:21:37.743 --> 00:21:41.279
Live in a moral universe.
00:21:41.279 --> 00:21:44.082
Without hell, there's no morality.
00:21:44.082 --> 00:21:45.784
There's no right and there's no wrong, there's no punishment for
00:21:45.784 --> 00:21:49.354
Wrong and there's no reward for being right.
00:21:49.354 --> 00:21:52.958
In other words, if there's no hell, what are you gonna do with
00:21:52.958 --> 00:21:55.527
The pedophiles?
00:21:55.527 --> 00:21:57.329
What are you gonna do with adolf hitler?
00:21:57.329 --> 00:21:59.664
What are you gonna do with all of those in our city right here
00:21:59.664 --> 00:22:04.403
Where we live, who are selling thousands of children every day
00:22:04.403 --> 00:22:09.808
In sex trafficking?
00:22:09.808 --> 00:22:11.810
What are you gonna do with those folks?
00:22:11.810 --> 00:22:15.113
I thank god, there's a hell and it is a moral choice that
00:22:15.113 --> 00:22:20.685
Everybody makes.
00:22:20.685 --> 00:22:22.521
If you're in a little boat and it goes down at sea and they
00:22:22.521 --> 00:22:25.290
Send a boat to rescue you and you say no, i don't want to be
00:22:25.290 --> 00:22:29.461
Rescued, i'm gonna take care of myself.
00:22:29.461 --> 00:22:31.897
Did that boat cause you to drown at sea?
00:22:31.897 --> 00:22:35.400
No, you drowned at sea because the choice you made not to get
00:22:35.400 --> 00:22:39.271
On that boat.
00:22:39.271 --> 00:22:41.206
God grades on the basis of pass or fail.
00:22:41.206 --> 00:22:44.242
You say, well, goodness, what do i have to do to pass?
00:22:44.242 --> 00:22:46.912
How good do you have to be?
00:22:46.912 --> 00:22:48.880
How good do i have to be?
00:22:48.880 --> 00:22:51.216
Now, this will blow your mind, but what the bible says, you
00:22:51.216 --> 00:22:53.685
Know how good we have to be to be safe, to be salvaged?
00:22:53.685 --> 00:22:58.156
We have to be as good as god.
00:22:58.156 --> 00:23:01.393
Boy.
00:23:01.393 --> 00:23:03.995
I'm disqualified.
00:23:03.995 --> 00:23:07.032
You're all disqualified.
00:23:07.032 --> 00:23:10.235
On a pass or fail basis, you're not as good as god, i'm not as
00:23:10.235 --> 00:23:14.406
Good as god, i guess we're all permanently lost.
00:23:14.406 --> 00:23:18.343
No, this is where grace comes in.
00:23:18.343 --> 00:23:22.681
God sent his son jesus christ, who was perfection and he took
00:23:22.681 --> 00:23:28.386
All the trash hypocrisy in your life and the life of every
00:23:28.386 --> 00:23:33.458
Prodigal son or daughter upon himself and was nailed to the
00:23:33.458 --> 00:23:37.262
Cross and died and paid the debt to god that you and i could not
00:23:37.262 --> 00:23:42.634
Pay anymore the prodigal could pay the debt to his father and
00:23:42.634 --> 00:23:46.638
He paid that debt.
00:23:46.638 --> 00:23:48.173
And when we receive jesus christ, he puts in you and in me
00:23:48.173 --> 00:23:52.677
Righteousness, he puts in you and me, jesus christ, and
00:23:52.677 --> 00:23:56.748
Therefore those who are in christ.
00:23:56.748 --> 00:23:58.850
God looks at you and god looks at me and says you're good
00:23:58.850 --> 00:24:02.554
Enough, in fact, you're perfect just like my son jesus.
00:24:02.554 --> 00:24:06.591
He paid the debt that we could not never pay.
00:24:06.591 --> 00:24:12.097
That is grace and repentance is acceptance of being found.
00:24:12.097 --> 00:24:20.305
Now the prodigal, now the prodigal he put on the robe
00:24:20.305 --> 00:24:26.211
Right there when he came back home, he put the ring back on.
00:24:26.211 --> 00:24:30.782
He'd left with a robe, lost it.
00:24:30.782 --> 00:24:33.718
He'd left with the ring, sold it.
00:24:33.718 --> 00:24:36.121
He'd left with shoes, he came home barefooted.
00:24:36.121 --> 00:24:39.457
But now when he put the robe and the ring and the shoes back on,
00:24:39.457 --> 00:24:44.896
He knew he couldn't earn his way back into the household of
00:24:44.896 --> 00:24:50.569
The father.
00:24:50.569 --> 00:24:52.003
He walked with new humility in his life because he knew that
00:24:52.003 --> 00:24:56.074
Everything he was, everything he had, all the joy in his life was
00:24:56.074 --> 00:25:01.613
A gift from the father.
00:25:01.613 --> 00:25:06.918
That's why, that's why we call acceptance of being found,
00:25:06.918 --> 00:25:14.893
Acceptance of being saved, acceptance of receiving
00:25:14.893 --> 00:25:18.229
That grace.
00:25:18.229 --> 00:25:19.998
That's why we call it, guess what?
00:25:19.998 --> 00:25:24.235
Amazing.
00:25:24.235 --> 00:25:26.605
Amazing.
00:25:26.671 --> 00:25:28.373
Ed: there's never been a better time than right
00:25:30.742 --> 00:25:33.345
Now to make god a priority in your life.
00:25:33.345 --> 00:25:37.015
That's why we've created this 90 day devotional, "putting god
00:25:37.015 --> 00:25:41.353
First," number one.
00:25:41.353 --> 00:25:43.288
And when you and i do that, he is faithful to give the
00:25:43.288 --> 00:25:46.625
Direction of guidance you and i need every day to walk
00:25:46.625 --> 00:25:50.228
Through life.
00:25:50.228 --> 00:25:51.563
It is my prayer that this devotional will help you to
00:25:51.563 --> 00:25:54.065
Become all that god has designed you to become.
00:25:54.065 --> 00:25:58.570
Male announcer: call today or go online at winningwalk.org to get
00:25:58.570 --> 00:26:02.340
Your copy of dr. young's 90 day devotional "putting god first."
00:26:02.340 --> 00:26:07.145
Pastor ed: before my freshman year at the university of
00:26:09.914 --> 00:26:12.183
Alabama, i worked in a tunnel.
00:26:12.183 --> 00:26:15.153
In those days, i thought i'd be an engineer.
00:26:15.153 --> 00:26:18.423
We were boring through an alabama mountain where a big
00:26:18.423 --> 00:26:21.993
Water conduit was to be placed.
00:26:21.993 --> 00:26:24.729
One contractor bored from the east and the other came in from
00:26:24.729 --> 00:26:28.266
The west and they had to meet and then we knew they were
00:26:28.266 --> 00:26:32.504
Getting close and we were running the lines and the grade
00:26:32.504 --> 00:26:35.740
To make sure they'd meet, but we weren't sure, sure, sure.
00:26:35.740 --> 00:26:40.011
I remember one morning asking have they broken through yet?
00:26:40.011 --> 00:26:44.015
And then they answered, yes, they broke through last night on
00:26:44.015 --> 00:26:47.986
The graveyard shift because they worked that mine 24/7.
00:26:47.986 --> 00:26:53.191
They broke through on the graveyard shift.
00:26:53.191 --> 00:26:57.162
Years later, it hit me.
00:26:57.162 --> 00:26:59.264
Jesus worked the graveyard shift at the cross.
00:26:59.264 --> 00:27:03.301
He broke through the tunnel of death and defeated death
00:27:03.301 --> 00:27:06.838
Forever, for those who receive him.
00:27:06.838 --> 00:27:10.575
We can be confident in our future, knowing that jesus
00:27:10.575 --> 00:27:14.412
Christ will carry us all the way through this life and then he'll
00:27:14.412 --> 00:27:19.350
Carry us all the way to heaven.
00:27:19.350 --> 00:27:22.887
♪♪♪
00:27:22.887 --> 00:27:30.000

Ed Young - Wasted and Wanting

September 5, 2025 | S25 E3605 | 29:0

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