Andy Stanley - A Better Question (Part 2)

January 10, 2026 | 28:29

Your Move with Andy Stanley — to help people make better decisions and live with fewer regrets.

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Your Move with Andy Stanley | Andy Stanley - A Better Question (Part 2) | January 10, 2026
  • ...
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  • Andy stanley: hi, everybody, welcome to "your move," where we
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  • Help you make better decisions and live with fewer regrets.
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  • I'm andy stanley, and i'll be your guide.
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  • And i'd like to begin with a confession: i am a born striver.
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  • I love progress, i like winning, and while there's nothing
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  • Inherently wrong with that, when it gets out of hand, well, if
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  • You're a striver or maybe you live with a striver, you
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  • Know, right?
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  • We become discontent with everything and everybody.
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  • And that's a problem, and there is a solution, and that's what
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  • We're talking about today right here on "your move."
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  • [music]
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  • Andy: so, today, if you were here last time, we're in part
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  • Two of our series "a better question," because it's the
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  • Beginning of the year, and this is the season that's kind of
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  • About us thinking about ourselves and
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  • Evaluating ourselves.
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  • It's the--it's really like the season of self-improvement or
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  • A renewed commitment to self-improvement, where we're
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  • Painfully aware of where we are and where we aren't, where we
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  • Thought we would be by this point in our lives, or maybe by
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  • This point in our year.
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  • We're consumed with the things that we need to start and stop,
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  • The things we need to do more of and less of, the food we need to
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  • Eat more of and less of.
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  • So it's super easy, of course, to get focused on and remain
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  • Focused on this question: what should i do about me?
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  • How can i make myself better?
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  • How can i make myself slimmer and stronger and healthier
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  • And wealthier?
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  • And i think we should all address all of those things.
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  • So this isn't an instead of.
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  • I think if you're trying to finish a degree, finish
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  • That degree.
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  • If you want to get out of debt, you should get out of debt.
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  • If you, you know, want to break a bad habit, break that habit.
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  • But last time i suggested an additional question, and i do
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  • Think it's a better question.
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  • And if you'll take this better question seriously, it will
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  • Actually help you with the what should i do about me
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  • Decisions and the what should i do about me
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  • Resolutions that you have.
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  • It really will.
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  • It will get you in a position to actually--doing those things
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  • Are going to get you in a position to be able to follow
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  • Through on your answer to our better question.
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  • And the better question is, what breaks your heart?
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  • What breaks your heart?
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  • You're like me, you're bothered by a lot of things, you're
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  • Irritated by a lot of things, you're offended by some things
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  • Locally or in our culture or nationally or
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  • Maybe internationally.
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  • But the question is that we're talking--asking, is there one
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  • Thing that bothers you more than all the other things?
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  • Is there one thing that irritates you a little bit more
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  • Than all the other things?
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  • In fact, it's more than sad.
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  • If you're honest, when you think about it for very long, it makes
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  • You mad.
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  • You're like, "this should not be in the world.
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  • We should not have this in our community.
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  • This should not be an issue for these people.
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  • People shouldn't be treated--" i mean, is there anything that
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  • Kind of goes from mad--excuse me, from sad to mad to the point
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  • Where you almost wish you didn't know about it, you wish you
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  • Hadn't read about it, you wish you hadn't heard about it, you
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  • Wish you hadn't seen it because now you can't unsee it?
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  • But you tell yourself, like we all do, "well, it's too big.
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  • There's nothing i can do about it."
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  • And maybe there's nothing you can do about it, but generally
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  • Speaking, if you focus on it long enough, there's always
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  • Something you can do about it, because somewhere in the world,
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  • There are people working on it.
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  • And if nothing else, you can decide that every month you're
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  • Going to send them a check to say, "hey, i can't tackle this,
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  • But you're tackling it, and i want to partner with you to
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  • Address this thing that i just don't think this should be in
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  • The world."
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  • So whether you know exactly what to do with it or not, it's worth
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  • Thinking about it.
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  • It's worth letting it bother you.
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  • Now, as we said last time, if you don't have an answer to this
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  • Question, what breaks your heart, that's okay for now.
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  • Don't just come up with something, don't manufacture
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  • Something, but think about this.
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  • You should ask this question because--and we--i gave you
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  • Some examples last time.
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  • We're not gonna do that again today.
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  • But for some people--and this may not be the case for you, but
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  • For some people, this question or a question like this is
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  • Actually the gateway to purpose.
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  • Now, i want to talk about this for just a minute.
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  • We're moving on.
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  • You were created for purpose.
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  • It is--purpose in your life-- or finding purpose in your
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  • Life--and we'll talk specifically about what that
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  • Looks like next time.
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  • Purpose is an essential.
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  • I mean, there's food, water, shelter, and purpose.
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  • And here's why, just to go a little bit deeper on this.
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  • The pursuit of happiness--and we all want to be happy, and
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  • We're all kind of on a happiness quest to some extent.
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  • The pursuit of happiness alone, when it becomes your objective,
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  • The pursuit of happiness becomes a doom loop.
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  • That means you're stuck in a cycle over and over and over and
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  • Over and over, over, because the pursuit of happiness keeps you
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  • Focused on you, and the result isn't happiness.
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  • You know what the result of that is?
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  • The result of that, believe it or not, is insecurity.
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  • And do you know what insecurity is?
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  • Insecurity is fear.
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  • It's the fear that we're not enough.
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  • And, news flash, we're not, okay?
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  • And let me tell you what i mean by this.
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  • I don't mean that you don't have extraordinary worth and dignity
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  • When it comes to god's love for you.
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  • God loves you so much, he sent his son into this world to
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  • Redeem you and to reconcile you because he wants to have a
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  • Relationship with you.
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  • So this isn't about your personal value.
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  • This is the idea that there is not enough of you to fill you,
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  • That you are not enough to fill yourself up.
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  • And when happiness becomes the chief pursuit, "i just gotta
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  • Figure out how to be happy," you get in a doom loop, where you're
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  • Constantly trying to relationships and experiences to
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  • Fill yourself up.
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  • And i'm just telling you this, is why the earlier you figure
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  • This out, the better, i'm telling you, it's impossible
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  • Because of how god created you.
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  • In fact, let me say it a different way.
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  • You know, we talk about people who are full of themselves.
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  • "well, she's full of herself.
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  • He's full of himself."
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  • Okay, here's the thing: that doesn't mean they're full,
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  • It just means the only thing in there is themselves.
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  • You look in there, and the only thing in there is them, but they
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  • Are not full.
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  • In fact, they're half empty.
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  • There's lots of room.
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  • But that room wasn't created for them to fill.
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  • That room was created for something more.
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  • And according to jesus--we're about to unpack one of the most
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  • Important things he ever taught, and one of the most complex
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  • Things he ever taught.
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  • So we're gonna crawl through it word by word in just a minute,
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  • But just kinda giving you the big picture.
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  • According to jesus, being consumed with you will
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  • Ultimately consume you.
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  • Being consumed--this is why if you're in your 20s and you can
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  • Figure this out, you--i'm telling you, you're gonna be so
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  • Far ahead of the rest of us.
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  • Being consumed with you will ultimately consume you.
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  • Here's what he's gonna sort of tease out for us in just
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  • A minute.
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  • When i am on the doom-loop happiness quest, it's all about
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  • Me, all about me, all about me, over time, that eats away at me
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  • From the inside out.
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  • You will use yourself up trying to fill yourself up.
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  • And in the process, you may fill up a house or two, you may fill
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  • Up a garage or two, you may fill a bed or two, but you'll never
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  • Fill you.
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  • This may be the ultimate paradox.
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  • You all know what a paradox is?
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  • A paradox is two doxes, okay?
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  • There's a unidox and-- just kidding, okay?
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  • No, a paradox--i just wanna make sure you're
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  • Paying attention.
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  • A paradox is a seemingly absurd or contradictory statement that,
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  • When considered carefully, turns out to be true.
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  • A paradox is something you hear, and you're like, "wait a minute,
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  • That doesn't even make sense."
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  • And then you kind of investigate it and spend some time with it,
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  • And you're like, "oh, my goodness, that makes
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  • Total sense."
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  • A paradox is not intuitive.
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  • It's easy to dismiss.
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  • And if you dismiss the paradox that jesus is about to lay out
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  • For us, you miss out, because according to jesus--again, i'm
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  • Kind of giving you the headline before we look at the details.
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  • According to jesus, filling is achieved through emptying.
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  • Like, "that doesn't make sense."
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  • Hang on.
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  • Gaining is achieved through giving.
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  • It's like, "wait, does it--" just hang on.
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  • Winning is achieved through losing.
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  • And this is so countercultural, for sure.
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  • It's so, quote, "un-american" to some extent, right?
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  • And it's, you know, certainly counterintuitive.
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  • So, no wonder.
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  • This is why no wonder we push back on actually
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  • Following jesus.
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  • And then you live a few years, then you get toward the end of
  • 00:08:37.735 --> 00:08:40.638
  • Your life, and you look back, and you're like, "oh my
  • 00:08:40.638 --> 00:08:42.573
  • Goodness, that made perfect sense."
  • 00:08:42.573 --> 00:08:45.910
  • So it should be no surprise to discover that following jesus is
  • 00:08:45.910 --> 00:08:51.616
  • Characterized by self-denial, not self-improvement.
  • 00:08:51.616 --> 00:08:56.487
  • But--and, again, this is why you gotta spend some time
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  • Thinking about this--follow jesus, and you will improve.
  • 00:08:59.290 --> 00:09:05.963
  • It's the result, it's not the focus.
  • 00:09:05.963 --> 00:09:11.002
  • But the challenge is--that's why we push back, i get it--
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  • Following jesus, it's gonna cost us something.
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  • Jesus is about to tell us that refusing to follow him will cost
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  • You even more, because you can accumulate everything and have
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  • Every imaginable experience and lose yourself.
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  • And so he tells us how to avoid that.
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  • You ready?
  • 00:09:41.532 --> 00:09:42.933
  • One day, he's walking along, and he looks over his shoulder, and
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  • There's this crowd, 'cause everywhere he went,
  • 00:09:45.403 --> 00:09:46.971
  • There's crowds.
  • 00:09:46.971 --> 00:09:48.305
  • It's so interesting, okay?
  • 00:09:48.305 --> 00:09:49.674
  • So there's this crowd, and he realizes, "this is just another
  • 00:09:49.674 --> 00:09:52.276
  • Crowd of 'what's in it for me?' people."
  • 00:09:52.276 --> 00:09:55.446
  • And he decides to thin the herd.
  • 00:09:55.446 --> 00:09:58.416
  • So here's what the text tells us--mark, who got his
  • 00:09:58.416 --> 00:10:00.551
  • Information from peter, tells us.
  • 00:10:00.551 --> 00:10:01.919
  • "and jesus summoned the crowd."
  • 00:10:01.919 --> 00:10:03.287
  • He stops walking and says, "all right, you know, gather up
  • 00:10:03.287 --> 00:10:05.790
  • Everybody," and his disciples.
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  • That's the group that follows him everywhere, including
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  • The 12.
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  • And he said to this large group, "if anyone wishes to come after
  • 00:10:11.328 --> 00:10:15.533
  • Me," and, of course, they're thinking, "well, what do you
  • 00:10:15.533 --> 00:10:19.603
  • Mean if we wish to come after you?"
  • 00:10:19.603 --> 00:10:20.938
  • Another way of saying this is, "if anyone wishes to follow me,"
  • 00:10:20.938 --> 00:10:23.507
  • And they're like, "what do you think we're doing?
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  • Everywhere you go, we go with you.
  • 00:10:25.576 --> 00:10:26.944
  • Of course we're following you."
  • 00:10:26.944 --> 00:10:28.279
  • He's like, "no, no, no, i'm not talking about that.
  • 00:10:28.279 --> 00:10:30.715
  • We're about to take this to another level.
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  • Anybody who wishes to follow me or come after me must
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  • Deny himself.
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  • Anybody who wants to follow me," he says, "you're gonna have to
  • 00:10:38.789 --> 00:10:41.859
  • Say no to you."
  • 00:10:41.859 --> 00:10:45.696
  • Then he says this, which means nothing to us, but--'cause
  • 00:10:45.696 --> 00:10:47.732
  • We've never seen this, we've never experienced this, we've
  • 00:10:47.732 --> 00:10:50.434
  • Never smelled this, we've never turned our eyes away from this,
  • 00:10:50.434 --> 00:10:54.405
  • We've never seen the aftermath of this, but they had.
  • 00:10:54.405 --> 00:10:58.609
  • This was staggering.
  • 00:10:58.609 --> 00:11:00.578
  • He says, "if you're gonna follow me, you're gonna have to say no
  • 00:11:00.578 --> 00:11:02.646
  • To yourself, and here's how far you're gonna have to take this:
  • 00:11:02.646 --> 00:11:06.450
  • You're gonna have to take up a cross.
  • 00:11:06.450 --> 00:11:07.952
  • You're gonna take up your own cross and follow me."
  • 00:11:07.952 --> 00:11:12.156
  • In the first century, second century--you know, before the
  • 00:11:12.156 --> 00:11:14.558
  • First century, second century, if somebody was carrying a cross
  • 00:11:14.558 --> 00:11:19.163
  • Or a piece of a cross, they had forfeited their independence.
  • 00:11:19.163 --> 00:11:25.970
  • He says, "you wanna follow me, you wanna come after me, you
  • 00:11:25.970 --> 00:11:27.972
  • Wanna be one of my disciples, one of my learners?
  • 00:11:27.972 --> 00:11:31.075
  • Then you can't be a free agent.
  • 00:11:31.075 --> 00:11:35.246
  • You're gonna have to embrace my agenda."
  • 00:11:35.246 --> 00:11:37.681
  • And then he dives into the paradox of all paradoxes.
  • 00:11:37.681 --> 00:11:41.485
  • Ready? this is amazing.
  • 00:11:41.485 --> 00:11:42.820
  • You've read this before. you've heard this before.
  • 00:11:42.820 --> 00:11:44.255
  • You've heard it taught on before.
  • 00:11:44.255 --> 00:11:46.056
  • The language is clunky and confusing because of the
  • 00:11:46.056 --> 00:11:49.794
  • Translation, so we're gonna tease this out together.
  • 00:11:49.794 --> 00:11:52.096
  • He says, "for whoever," that would be all of us.
  • 00:11:52.096 --> 00:11:55.099
  • If you're not a christian, he's including you.
  • 00:11:55.099 --> 00:11:57.301
  • He just put the funnel out as wide as he possibly could, cast
  • 00:11:57.301 --> 00:12:00.437
  • A wide net.
  • 00:12:00.437 --> 00:12:01.806
  • "for whoever," believer, non-believer, jew, gentile,
  • 00:12:01.806 --> 00:12:03.774
  • It doesn't matter.
  • 00:12:03.774 --> 00:12:05.142
  • Man, woman, doesn't--free--
  • 00:12:05.142 --> 00:12:07.778
  • "for whoever wants to save their life," to which i'm in, i want
  • 00:12:07.778 --> 00:12:12.416
  • To save my life, "will lose it."
  • 00:12:12.416 --> 00:12:15.286
  • Not--i don't know, okay?
  • 00:12:15.286 --> 00:12:16.654
  • Wait, what?
  • 00:12:16.654 --> 00:12:17.988
  • What do you mean if i'm gonna save my life, i have to lose it?
  • 00:12:17.988 --> 00:12:20.658
  • You know, what do you mean lose it, like die?
  • 00:12:20.658 --> 00:12:24.328
  • Or how?
  • 00:12:24.328 --> 00:12:25.996
  • And this is so interesting.
  • 00:12:25.996 --> 00:12:27.331
  • This little greek word, it's apollumi, it's used all over the
  • 00:12:27.331 --> 00:12:30.167
  • English and the greek new testament, and it's translated
  • 00:12:30.167 --> 00:12:32.336
  • Different ways, even in our english new testament, depending
  • 00:12:32.336 --> 00:12:34.371
  • On the context.
  • 00:12:34.371 --> 00:12:35.739
  • What it means is to lose out, to ruin, to destroy.
  • 00:12:35.739 --> 00:12:40.744
  • Here's what he's saying: whoever wants to save their life will
  • 00:12:40.744 --> 00:12:45.049
  • Ruin it.
  • 00:12:45.049 --> 00:12:46.951
  • Whoever wants to save their life--he's gonna define save in
  • 00:12:46.951 --> 00:12:49.753
  • Just a minute.
  • 00:12:49.753 --> 00:12:51.088
  • Whoever wants to save their life is gonna ruin it.
  • 00:12:51.088 --> 00:12:53.824
  • This is cause and effect.
  • 00:12:53.824 --> 00:12:56.060
  • This is sowing and reaping.
  • 00:12:56.060 --> 00:12:59.296
  • The whoever that's trying to save their life, they lose their
  • 00:12:59.296 --> 00:13:03.234
  • Life or they ruin their life, not because something happens
  • 00:13:03.234 --> 00:13:06.704
  • To them.
  • 00:13:06.704 --> 00:13:08.072
  • He says, "no, no, that's not what i'm talking about.
  • 00:13:08.072 --> 00:13:09.940
  • In seeking to save their life, cling to their life, they
  • 00:13:09.940 --> 00:13:15.346
  • Actually ruin it themselves, that in their attempt to hang
  • 00:13:15.346 --> 00:13:22.553
  • Onto all of their life, everything that represents life
  • 00:13:22.553 --> 00:13:27.892
  • To them, in their effort to cling and hang onto everything
  • 00:13:27.892 --> 00:13:31.228
  • That represents life to them, it slips away through
  • 00:13:31.228 --> 00:13:33.864
  • Their fingers."
  • 00:13:33.864 --> 00:13:35.933
  • But come on, jesus, you gotta be more specific.
  • 00:13:35.933 --> 00:13:37.835
  • Help us out.
  • 00:13:37.835 --> 00:13:39.169
  • What exactly slips through our fingers?
  • 00:13:39.169 --> 00:13:40.504
  • What exactly is lost?
  • 00:13:40.504 --> 00:13:41.839
  • What is whosoever?
  • 00:13:41.839 --> 00:13:45.075
  • What is whosoever trying to save?
  • 00:13:45.075 --> 00:13:47.444
  • It's not physical life, he makes that clear.
  • 00:13:47.444 --> 00:13:49.313
  • This isn't about dying, it's something else.
  • 00:13:49.313 --> 00:13:51.849
  • What's he getting at?
  • 00:13:51.849 --> 00:13:54.318
  • Well, he's about to tell us.
  • 00:13:54.318 --> 00:13:56.754
  • But even if he didn't tell us, you have seen this played out in
  • 00:13:56.754 --> 00:14:01.892
  • Someone's life.
  • 00:14:01.892 --> 00:14:03.594
  • You've seen this played out, and maybe in the life of somebody
  • 00:14:03.594 --> 00:14:06.363
  • You love and care about.
  • 00:14:06.363 --> 00:14:08.165
  • You may be currently watching this very dynamic that he's
  • 00:14:08.165 --> 00:14:11.201
  • Talking about playing out in front of you in the life of
  • 00:14:11.201 --> 00:14:13.871
  • Somebody that is a friend or a neighbor or a coworker or maybe
  • 00:14:13.871 --> 00:14:16.573
  • One of your kids or maybe an ex-husband or wife or maybe your
  • 00:14:16.573 --> 00:14:20.644
  • Husband or wife.
  • 00:14:20.644 --> 00:14:21.979
  • But here's the real kicker: this may be playing out in your life,
  • 00:14:21.979 --> 00:14:26.951
  • And you don't know it.
  • 00:14:26.951 --> 00:14:30.754
  • And what is this that we see sometimes playing out in the
  • 00:14:30.754 --> 00:14:33.324
  • Lives of other people that jesus is unpacking for us?
  • 00:14:33.324 --> 00:14:36.293
  • Simply this, that those-- you've seen this.
  • 00:14:36.293 --> 00:14:38.996
  • Those who devote themselves to themselves eventually
  • 00:14:38.996 --> 00:14:41.532
  • Lose themselves.
  • 00:14:41.532 --> 00:14:42.866
  • In the end, they only have themselves to show for
  • 00:14:42.866 --> 00:14:44.935
  • Themselves and some stuff that people line up to divide up.
  • 00:14:44.935 --> 00:14:52.009
  • And jesus is trying to save you from that.
  • 00:14:52.009 --> 00:14:57.681
  • And jesus is trying to save me from that.
  • 00:14:57.681 --> 00:15:03.020
  • And those of you with influence and authority over other people,
  • 00:15:03.020 --> 00:15:05.756
  • Either at work or at home, jesus wants you to save those people
  • 00:15:05.756 --> 00:15:10.527
  • From that.
  • 00:15:10.527 --> 00:15:13.797
  • His point--again, there's more to come--is that i am not
  • 00:15:13.797 --> 00:15:20.804
  • Enough for me to live for, that i am not enough for me to live
  • 00:15:20.804 --> 00:15:26.243
  • For, and you are not enough for you to live for either, because
  • 00:15:26.243 --> 00:15:31.181
  • If you attempt to live for yourself, you will always be
  • 00:15:31.181 --> 00:15:34.485
  • Half empty.
  • 00:15:34.485 --> 00:15:37.888
  • And you will never be happy.
  • 00:15:37.888 --> 00:15:42.326
  • And you will always assume it's somebody else's fault.
  • 00:15:42.326 --> 00:15:49.566
  • And so you will be tempted to go from somebody to somebody to
  • 00:15:49.566 --> 00:15:53.370
  • Somebody to somebody, and by the time you figure it out that the
  • 00:15:53.370 --> 00:15:57.708
  • Common denominator in all those relationships was you, you will
  • 00:15:57.708 --> 00:16:04.815
  • Have wasted your time and your life, but worse, you will have
  • 00:16:04.815 --> 00:16:10.854
  • Wasted an opportunity for purpose.
  • 00:16:10.854 --> 00:16:16.760
  • You've seen this.
  • 00:16:16.760 --> 00:16:18.762
  • He's trying to rescue you from this.
  • 00:16:18.762 --> 00:16:21.465
  • And, again, it's a paradox.
  • 00:16:21.465 --> 00:16:22.800
  • It's like, "wait a minute, what are you asking?
  • 00:16:22.800 --> 00:16:24.134
  • What are you asking? what are you asking?"
  • 00:16:24.134 --> 00:16:25.469
  • And jesus is like, "would you quit backing up?
  • 00:16:25.469 --> 00:16:27.938
  • I'm inviting you.
  • 00:16:27.938 --> 00:16:30.140
  • I'm inviting you to live your life the way you were created
  • 00:16:30.140 --> 00:16:33.777
  • To live.
  • 00:16:33.777 --> 00:16:35.112
  • It just doesn't work any other way.
  • 00:16:35.112 --> 00:16:37.614
  • Have you not seen what happens to people who are consumed
  • 00:16:37.614 --> 00:16:41.051
  • With themselves?
  • 00:16:41.051 --> 00:16:42.419
  • They're afraid of what they're losing, and what they don't
  • 00:16:42.419 --> 00:16:44.455
  • Understand is they're losing what's more important in their
  • 00:16:44.455 --> 00:16:46.990
  • Effort to hang on and to cling.
  • 00:16:46.990 --> 00:16:48.792
  • It slips through their fingers."
  • 00:16:48.792 --> 00:16:52.763
  • Then it continues.
  • 00:16:52.763 --> 00:16:54.131
  • "for whoever wants to save their life will lose it."
  • 00:16:54.131 --> 00:16:55.466
  • In other words, the people who cling to it, it slips away.
  • 00:16:55.466 --> 00:16:57.901
  • But here's the flip side, "but whoever loses their life--" now,
  • 00:16:57.901 --> 00:17:03.540
  • Again, you read that, and you're like, "whoever dies?"
  • 00:17:03.540 --> 00:17:05.542
  • He's not talking about dying, and he's not talking about, "oh,
  • 00:17:05.542 --> 00:17:08.345
  • My goodness, where did i put my life?
  • 00:17:08.345 --> 00:17:10.047
  • I've lost--hey, everybody, stop for a minute, i've lost my life.
  • 00:17:10.047 --> 00:17:12.716
  • Has anybody seen--" no, he's not talking about that kind--this
  • 00:17:12.716 --> 00:17:15.319
  • Is an interesting little play on words in the greek language.
  • 00:17:15.319 --> 00:17:18.055
  • Here's what he's saying.
  • 00:17:18.055 --> 00:17:19.389
  • He's saying, "look, those who-- this is a decision."
  • 00:17:19.389 --> 00:17:21.158
  • You don't lose it like it got stolen from you or you misplaced
  • 00:17:21.158 --> 00:17:23.961
  • Your life.
  • 00:17:23.961 --> 00:17:25.329
  • He says, "no, this is all your choice.
  • 00:17:25.329 --> 00:17:27.598
  • You're a part of all this."
  • 00:17:27.598 --> 00:17:29.566
  • This is about intentionality.
  • 00:17:29.566 --> 00:17:30.934
  • This is about deciding.
  • 00:17:30.934 --> 00:17:32.269
  • It's about pre-deciding.
  • 00:17:32.269 --> 00:17:33.604
  • Those who choose to give a portion of their lives to
  • 00:17:33.604 --> 00:17:36.406
  • Something that's not them or for them, people who choose
  • 00:17:36.406 --> 00:17:40.043
  • Proactively to make sure that not everything that's about me
  • 00:17:40.043 --> 00:17:42.913
  • And comes to me is for me, the person who chooses to distribute
  • 00:17:42.913 --> 00:17:47.151
  • Their life--again, the person who treats their capacity, their
  • 00:17:47.151 --> 00:17:50.954
  • Talent, their resources like seed that they just scatter, he
  • 00:17:50.954 --> 00:17:57.060
  • Says that's what it looks like to lose your life.
  • 00:17:57.060 --> 00:17:59.730
  • You choose to lose it because you choose to distribute it, you
  • 00:17:59.730 --> 00:18:04.968
  • Choose to make it available to other people that aren't you.
  • 00:18:04.968 --> 00:18:07.704
  • And then he clarifies what-- exactly what this looks like.
  • 00:18:07.704 --> 00:18:10.174
  • Again, in the english text, it's a little bit difficult
  • 00:18:10.174 --> 00:18:13.243
  • To understand.
  • 00:18:13.243 --> 00:18:14.611
  • This is what this looks like. this is what this acts like.
  • 00:18:14.611 --> 00:18:16.446
  • This is the application.
  • 00:18:16.446 --> 00:18:19.082
  • He says, "whoever wants to save their life will lose it, and
  • 00:18:19.082 --> 00:18:21.185
  • Whoever loses their life for me."
  • 00:18:21.185 --> 00:18:24.755
  • This isn't about martyrdom.
  • 00:18:24.755 --> 00:18:27.658
  • Again, and this was not an invitation to do something
  • 00:18:27.658 --> 00:18:34.097
  • For jesus.
  • 00:18:34.097 --> 00:18:35.632
  • Very important, remember, this entire discussion began with a
  • 00:18:35.632 --> 00:18:39.069
  • Group of people who were in it for themselves, and jesus is
  • 00:18:39.069 --> 00:18:41.138
  • Like, "i'm gonna thin the herd."
  • 00:18:41.138 --> 00:18:43.273
  • And so the question was, "do you want to follow me?
  • 00:18:43.273 --> 00:18:46.009
  • Do you want to be one of my disciples?
  • 00:18:46.009 --> 00:18:47.978
  • Do you want to really be a part of what i'm doing?"
  • 00:18:47.978 --> 00:18:49.980
  • Yes, we do.
  • 00:18:49.980 --> 00:18:51.582
  • So this is about becoming like jesus.
  • 00:18:51.582 --> 00:18:54.451
  • This is about embracing the way of jesus.
  • 00:18:54.451 --> 00:18:58.455
  • So when he says, "whoever loses their life for me," he means
  • 00:18:58.455 --> 00:19:03.493
  • That "whoever decides to live their life the way i have
  • 00:19:03.493 --> 00:19:07.731
  • Instructed you to live your life, the person--anybody who
  • 00:19:07.731 --> 00:19:10.901
  • Chooses my agenda, they're choosing it, and in choosing it,
  • 00:19:10.901 --> 00:19:14.471
  • They are going to give themselves away in some
  • 00:19:14.471 --> 00:19:18.275
  • Capacity, just like i came to give my life away in
  • 00:19:18.275 --> 00:19:22.479
  • Some capacity."
  • 00:19:22.479 --> 00:19:23.847
  • He said, "to lose your life is to choose to follow me and to
  • 00:19:23.847 --> 00:19:28.018
  • Live as i've instructed you to live.
  • 00:19:28.018 --> 00:19:29.853
  • I didn't come to be served, but to serve and to give my life
  • 00:19:29.853 --> 00:19:32.055
  • A ransom for many.
  • 00:19:32.055 --> 00:19:33.423
  • You have to look for ways not to be served, but to serve others
  • 00:19:33.423 --> 00:19:35.659
  • And to give your life away."
  • 00:19:35.659 --> 00:19:37.794
  • He says, "i've come--i'm all about the one anothers," right?
  • 00:19:37.794 --> 00:19:41.632
  • "and you're to be all about the one anothers."
  • 00:19:41.632 --> 00:19:43.100
  • In fact, this is what the apostle paul does in
  • 00:19:43.100 --> 00:19:44.868
  • His letters.
  • 00:19:44.868 --> 00:19:46.203
  • He takes the teaching of jesus, this core teaching of jesus,
  • 00:19:46.203 --> 00:19:48.639
  • That we're to love as we've been loved, and he teases it out into
  • 00:19:48.639 --> 00:19:51.508
  • All these relationships.
  • 00:19:51.508 --> 00:19:52.909
  • So the apostle paul says, "here's what it looks like: you
  • 00:19:52.909 --> 00:19:55.545
  • Forgive one another, you accept one another, you care for one
  • 00:19:55.545 --> 00:19:59.149
  • Another, you encourage one another, you submit to one
  • 00:19:59.149 --> 00:20:01.852
  • Another, you serve one another."
  • 00:20:01.852 --> 00:20:03.654
  • Jesus is like, "yeah, that's what i'm talking about.
  • 00:20:03.654 --> 00:20:06.156
  • If you choose to lose your life for me the way i lost my life
  • 00:20:06.156 --> 00:20:10.193
  • For the people around me-- didn't lose it like i can't find
  • 00:20:10.193 --> 00:20:12.562
  • It, didn't lose it like i died, lost it because i chose to give
  • 00:20:12.562 --> 00:20:17.367
  • It away."
  • 00:20:17.367 --> 00:20:18.702
  • It's the story of the good samaritan.
  • 00:20:18.702 --> 00:20:20.404
  • It's his instructions to go the second mile.
  • 00:20:20.404 --> 00:20:23.440
  • He says, "the person who will give their life away the way i
  • 00:20:23.440 --> 00:20:26.576
  • Gave my life away for me and for the good news," or in your
  • 00:20:26.576 --> 00:20:30.814
  • English text, it says the gospel.
  • 00:20:30.814 --> 00:20:32.883
  • And this is important as well.
  • 00:20:32.883 --> 00:20:34.451
  • He says, "i want you to live your life in such a way that you
  • 00:20:34.451 --> 00:20:38.155
  • Are scattering the seed of your life, that you're looking for
  • 00:20:38.155 --> 00:20:41.091
  • Opportunities to do for other people, and then when it
  • 00:20:41.091 --> 00:20:44.394
  • Happens, i want you to make sure that you connect the dots
  • 00:20:44.394 --> 00:20:48.398
  • Between why you're doing what you're doing, why you're living
  • 00:20:48.398 --> 00:20:50.500
  • The way you're living, and your appreciation for and your love
  • 00:20:50.500 --> 00:20:53.403
  • For your father in heaven."
  • 00:20:53.403 --> 00:20:55.972
  • That's the good news.
  • 00:20:55.972 --> 00:20:57.474
  • Jesus said it this way in the sermon on the mount, "let your
  • 00:20:57.474 --> 00:21:00.577
  • Life," or your light.
  • 00:21:00.577 --> 00:21:02.612
  • Let your light, the light of your life, let your light shine
  • 00:21:02.612 --> 00:21:05.482
  • In such a way that people see your faith?
  • 00:21:05.482 --> 00:21:09.820
  • Uh-uh.
  • 00:21:09.820 --> 00:21:11.154
  • That people see your good deeds
  • 00:21:11.154 --> 00:21:14.157
  • And glorify your father in heaven.
  • 00:21:14.157 --> 00:21:16.026
  • He says, "i want you to live your life in such a way that
  • 00:21:16.026 --> 00:21:17.894
  • People are like, 'wow, wait, really?
  • 00:21:17.894 --> 00:21:20.764
  • Thank you, i don't deserve.
  • 00:21:20.764 --> 00:21:22.132
  • Really, thank you, thank you, thank you.
  • 00:21:22.132 --> 00:21:23.467
  • Why are you doing this?'
  • 00:21:23.467 --> 00:21:25.135
  • 'because this is what god did for me.
  • 00:21:25.135 --> 00:21:27.404
  • This is what we do.
  • 00:21:27.404 --> 00:21:28.772
  • We're christians.
  • 00:21:28.772 --> 00:21:30.107
  • We do for others what god through christ did for us.'"
  • 00:21:30.107 --> 00:21:34.411
  • He says this is how you save your life.
  • 00:21:34.411 --> 00:21:44.087
  • This is how i save myself from myself.
  • 00:21:44.087 --> 00:21:48.492
  • This is how i save myself from becoming all about myself and
  • 00:21:48.492 --> 00:21:53.063
  • Dying on the inside.
  • 00:21:53.063 --> 00:21:56.166
  • This is how you save yourself from yourself.
  • 00:21:56.166 --> 00:21:59.169
  • Now, this is so brilliant, and it's so true.
  • 00:21:59.169 --> 00:22:05.208
  • And let me illustrate it in your life now.
  • 00:22:05.208 --> 00:22:08.612
  • Isn't it true that your worst moments were
  • 00:22:08.612 --> 00:22:11.481
  • All about you moments?
  • 00:22:11.481 --> 00:22:15.752
  • Isn't it true that your greatest regrets were in the season
  • 00:22:15.752 --> 00:22:21.024
  • Of you?
  • 00:22:21.024 --> 00:22:22.392
  • Did you have a season of you?
  • 00:22:22.392 --> 00:22:23.727
  • "it's all about me.
  • 00:22:23.727 --> 00:22:25.095
  • I don't care what people say.
  • 00:22:25.095 --> 00:22:26.430
  • I don't care what people think about me.
  • 00:22:26.430 --> 00:22:27.798
  • It's all about me."
  • 00:22:27.798 --> 00:22:29.132
  • It was all about you, all about you.
  • 00:22:29.132 --> 00:22:30.500
  • Your worst, most selfish, self-centered, regret-filled
  • 00:22:30.500 --> 00:22:32.402
  • Moments were the all about you moments, the season of you,
  • 00:22:32.402 --> 00:22:36.540
  • Because you weren't doing for others.
  • 00:22:36.540 --> 00:22:41.745
  • You were doing to others.
  • 00:22:41.745 --> 00:22:45.248
  • And jesus is like, "that's what i'm trying to save you from.
  • 00:22:45.248 --> 00:22:51.021
  • If you don't follow me and my ways, you will eat away at
  • 00:22:51.021 --> 00:22:55.292
  • Yourself, and you will lose yourself, even if you
  • 00:22:55.292 --> 00:22:58.328
  • Have everything."
  • 00:22:58.328 --> 00:23:02.432
  • And the flip side is true as well.
  • 00:23:02.432 --> 00:23:04.668
  • Isn't it true the fullest, like the happiest, the securest, the
  • 00:23:04.668 --> 00:23:12.242
  • Most content, the most fearless people we know are the emptiest
  • 00:23:12.242 --> 00:23:21.117
  • Of themselves?
  • 00:23:21.117 --> 00:23:23.286
  • Yeah, the people that actually embrace, whether they knew it or
  • 00:23:23.286 --> 00:23:28.391
  • Not, the others first, "what can i do for you?
  • 00:23:28.391 --> 00:23:32.963
  • My stuff is your stuff.
  • 00:23:32.963 --> 00:23:34.831
  • I'm gonna keep my hands wide open," way of jesus, the do what
  • 00:23:34.831 --> 00:23:41.872
  • You wish you could do for one, do for one what you wish you
  • 00:23:41.872 --> 00:23:44.241
  • Could do for everyone type of person.
  • 00:23:44.241 --> 00:23:46.977
  • "i can't change everybody, but i--maybe i can change you.
  • 00:23:46.977 --> 00:23:49.045
  • I can't do this for everybody, but i'm gonna certainly do it
  • 00:23:49.045 --> 00:23:52.549
  • For you."
  • 00:23:52.549 --> 00:23:55.919
  • The people who pause and give a part of their life away, aren't
  • 00:23:55.919 --> 00:24:01.691
  • They the greatest?
  • 00:24:01.691 --> 00:24:03.226
  • Aren't they the most inspiring?
  • 00:24:03.226 --> 00:24:06.963
  • We save ourselves from ourselves by choosing.
  • 00:24:06.963 --> 00:24:11.101
  • It's a choice.
  • 00:24:11.101 --> 00:24:12.469
  • You're not gonna lose it like you lost your car keys or
  • 00:24:12.469 --> 00:24:14.070
  • Your cellphone.
  • 00:24:14.070 --> 00:24:15.405
  • It's a choice.
  • 00:24:15.405 --> 00:24:16.706
  • We save ourselves from ourselves by choosing not to be all
  • 00:24:16.706 --> 00:24:19.476
  • About ourselves.
  • 00:24:19.476 --> 00:24:21.811
  • So, wrap it up.
  • 00:24:21.811 --> 00:24:24.247
  • If the only things that concern you.
  • 00:24:24.247 --> 00:24:30.153
  • If the only things that concern you and disturb you and just
  • 00:24:30.153 --> 00:24:34.724
  • Keep you focused in terms of keeping your emotions all amped
  • 00:24:34.724 --> 00:24:37.894
  • Up and ramped up, if all those things are just about you, you
  • 00:24:37.894 --> 00:24:44.200
  • Have some work to do.
  • 00:24:44.200 --> 00:24:50.440
  • You may be on the path that jesus is trying to wave you
  • 00:24:54.611 --> 00:24:59.649
  • Off of.
  • 00:24:59.649 --> 00:25:01.351
  • You may be on the path that leads to losing you.
  • 00:25:01.351 --> 00:25:08.158
  • And you will not be happy, because you will be half empty.
  • 00:25:08.158 --> 00:25:17.200
  • So this is a big deal.
  • 00:25:17.200 --> 00:25:19.836
  • This--what breaks your heart?
  • 00:25:19.836 --> 00:25:22.172
  • This is an important question, because it forces me to look in
  • 00:25:22.172 --> 00:25:26.076
  • The mirror and say, "andy, is-- are the only things that really
  • 00:25:26.076 --> 00:25:28.478
  • Break your heart things that have to do with you?
  • 00:25:28.478 --> 00:25:30.180
  • You got work to do."
  • 00:25:30.180 --> 00:25:32.515
  • And if there's something outside of me that breaks my heart,
  • 00:25:32.515 --> 00:25:35.051
  • I need to pay attention to that.
  • 00:25:35.051 --> 00:25:36.386
  • This is my invitation, as i said up front.
  • 00:25:36.386 --> 00:25:38.521
  • This is my and this is your invitation to purpose.
  • 00:25:38.521 --> 00:25:41.257
  • Even if it's not the ultimate thing, even if it's not some
  • 00:25:41.257 --> 00:25:43.893
  • Global, cultural thing, even if it's a small thing, the moment
  • 00:25:43.893 --> 00:25:48.331
  • You step out of your comfort zone to do something that might
  • 00:25:48.331 --> 00:25:51.835
  • Positively impact even the smallest thing or a family or
  • 00:25:51.835 --> 00:25:55.105
  • Individual, then you're on the right track.
  • 00:25:55.105 --> 00:25:58.475
  • And, last thing, if you're not a christian, or you used to be,
  • 00:25:58.475 --> 00:26:03.680
  • You're not a church person, let me--here's something that you
  • 00:26:03.680 --> 00:26:07.217
  • May be thinking about.
  • 00:26:07.217 --> 00:26:09.085
  • You may be thinking this, "well, finally.
  • 00:26:09.085 --> 00:26:13.256
  • Finally.
  • 00:26:13.256 --> 00:26:14.658
  • Well, it's--i didn't--i never thought i would actually hear a
  • 00:26:14.658 --> 00:26:16.593
  • Pastor say this because i'm not one of you, but i thought that's
  • 00:26:16.593 --> 00:26:19.763
  • How all of you were supposed to be.
  • 00:26:19.763 --> 00:26:22.198
  • And that's not what i've experienced, so i'm glad you're
  • 00:26:22.198 --> 00:26:24.367
  • Saying that, but do you really have to tell the christians to
  • 00:26:24.367 --> 00:26:30.006
  • Try to act like christ?"
  • 00:26:30.006 --> 00:26:35.745
  • Yes, and you're not wrong, and we certainly don't always get
  • 00:26:35.745 --> 00:26:41.951
  • It right.
  • 00:26:41.951 --> 00:26:44.454
  • But here's something for you to think about while we're thinking
  • 00:26:44.454 --> 00:26:46.823
  • About what we're thinking about.
  • 00:26:46.823 --> 00:26:49.459
  • We don't always get it right, but jesus did.
  • 00:26:49.459 --> 00:26:52.762
  • He's like the return carriage on the old-fashioned typewriters,
  • 00:26:52.762 --> 00:26:55.832
  • Like, "start over."
  • 00:26:55.832 --> 00:26:58.134
  • He's the through line, he's the center line.
  • 00:26:58.134 --> 00:27:00.236
  • The sermon on the mount, the teaching of jesus, this is what
  • 00:27:00.236 --> 00:27:02.872
  • Brings us back to where we are today.
  • 00:27:02.872 --> 00:27:06.076
  • So, you're not wrong.
  • 00:27:06.076 --> 00:27:08.311
  • You're not wrong if you feel like you are justified in
  • 00:27:08.311 --> 00:27:11.281
  • Holding us accountable to looking a little bit more
  • 00:27:11.281 --> 00:27:14.084
  • Like jesus.
  • 00:27:14.084 --> 00:27:16.886
  • But just remember, please, we don't get it right, but he did,
  • 00:27:16.886 --> 00:27:20.824
  • And that makes jesus worth considering.
  • 00:27:20.824 --> 00:27:25.695
  • That makes jesus worth following,
  • 00:27:25.695 --> 00:27:30.200
  • In spite of some of us.
  • 00:27:30.200 --> 00:27:32.936
  • So, between now and next time, we've got some things to think
  • 00:27:32.936 --> 00:27:35.472
  • About, you've got some things to think about, and we will pick it
  • 00:27:35.472 --> 00:27:39.209
  • Up right there next time when we conclude "a better question."
  • 00:27:39.209 --> 00:27:45.915
  • Andy: hey, everybody, thank you so much for tuning in.
  • 00:27:45.915 --> 00:27:48.017
  • If you'd like to watch this episode again or share it with a
  • 00:27:48.017 --> 00:27:50.820
  • Friend, head on over to the website at the bottom of
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  • The screen.
  • 00:27:52.956 --> 00:27:54.324
  • The website is the best place for you to find other "your
  • 00:27:54.324 --> 00:27:56.459
  • Move" episodes, access additional resources, and learn
  • 00:27:56.459 --> 00:27:59.696
  • More about our mission to engage culture with the teaching of
  • 00:27:59.696 --> 00:28:02.899
  • Jesus because we're convinced following jesus will make your
  • 00:28:02.899 --> 00:28:05.969
  • Life better and make the world a better place.
  • 00:28:05.969 --> 00:28:08.805
  • And now it's your move.
  • 00:28:08.805 --> 00:28:10.807
  • [music]
  • 00:28:10.807 --> 00:28:20.183
  • ...
  • 00:28:23.419 --> 00:28:23.419