Andy Stanley - Under The Circumstances (Part 3)

July 10, 2026 | 28:29

Your Move with Andy Stanley — to help people make better decisions and live with fewer regrets.

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Your Move with Andy Stanley | Andy Stanley - Under The Circumstances (Part 3) | July 10, 2026
  • ...
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  • Andy stanley: hi, everybody, welcome to "your move," where we
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  • Help you make better decisions and live with fewer regrets.
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  • I'm andy stanley, and i'll be your guide, and today, we're
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  • Going to explore what god is like and who god likes.
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  • And while i'm no expert, i've read the biographies of someone
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  • Who is, namely jesus of nazareth.
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  • Now, this is amazing.
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  • Jesus came to illustrate and demonstrate what god is like and
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  • Who god likes, and, as it turns out, he likes you, and i'll tell
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  • You why right here on "your move."
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  • Stick around.
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  • ♪♪♪
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  • Andy: today, we're wrapping up our series, three-part series,
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  • "under the circumstances: holding on to god when it
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  • Appears god is no longer holding on to you."
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  • And in this series, we are exploring the question--not
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  • Answering it.
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  • We're exploring the question, what do our circumstances say
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  • About the love of god?
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  • And what do your circumstances say about the presence of god?
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  • What do your circumstances say, if anything, about the existence
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  • Of god?
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  • Because we're all tempted, all of us, me included, we're all
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  • Tempted to jump to conclusions about god based on our
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  • Circumstances, both positive circumstances and negative, our
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  • Circumstances and the circumstances of other people.
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  • And when things are up and to the right, god's a blessing.
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  • When things are up and the right, i got god all
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  • Figured out.
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  • When things are up into the right, you know, god is good.
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  • God is good all the time, right?
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  • When things are down and to the right, "where's god?
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  • Is there god?
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  • What am i doing wrong, or what did i do wrong to somehow
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  • Deserve this?"
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  • Now, if you have to leave early or tune out early, i hope you
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  • Don't, i just want to go ahead and give you the bottom line.
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  • This is so important.
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  • Circumstances, regardless of how negative they are, circumstances
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  • Regardless of how extreme they are, circumstances do not have
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  • To be an off-ramp to faith.
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  • Jesus went out of his way to create a scenario to make that
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  • Very point.
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  • If you missed part one of this series, you need to go back
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  • And watch it.
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  • Jesus went out of his way to create a scenario to prove to us
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  • And to give us an example that the most negative circumstances
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  • Imaginable do not have to be an off-ramp to your faith.
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  • And today, we're gonna discover that doubt and doubts don't have
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  • To be an off-ramp to our faith either.
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  • Exhibit a, john the baptist.
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  • In fact, john the baptist's story is a reminder that,
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  • Actually, that doubt and doubts are baked into the story of
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  • Christianity, that if you have doubts, there's nothing wrong
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  • With you, you were probably right where you need to be, and
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  • You're going to discover yourself in today's story.
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  • Now, if--as you probably know if you've been around church,
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  • John the baptist took on the role of a prophet, which meant
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  • There was no nuance.
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  • Everything was good or it was bad.
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  • There's no in between.
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  • There's no gray.
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  • There's no compromise.
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  • He called it as he saw it.
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  • He was not shy.
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  • He was not capable of compromise.
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  • So, when king herod antipas decided to marry his brother's
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  • Wife, john decided, "okay, i gotta talk about that.
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  • I gotta talk about it publicly," because that was against
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  • The law.
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  • You couldn't marry your brother's wife, even if they
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  • Were divorced.
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  • And not only that, he's the king, and as the king goes, you
  • 00:03:10.541 --> 00:03:12.443
  • Know, so goes society.
  • 00:03:12.443 --> 00:03:14.045
  • So john the baptist would talk about this in public.
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  • I mean, maybe--you know, they're carting and herodias or
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  • Herod antipas through the--you know, through the streets on one
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  • Of those things they would carry on slave--shoulders of slaves.
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  • That's how they traveled because they were above the ground and
  • 00:03:25.323 --> 00:03:27.358
  • The dirt, you know, was muddy and didn't get your feet muddy.
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  • That's what they did.
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  • And they had little shades pulled.
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  • And, you know, they're going through this town and, and they
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  • Hear john the baptist, "adulterous,
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  • Adulteress, adulterous!"
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  • I mean, he just--it's like he just called him out, and he's--
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  • In his mind, he's doing the right thing.
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  • I mean, he's speaking truth to power, right?
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  • This is what he would say, literally.
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  • We were told in the text.
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  • This is amazing.
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  • Mark tells us, and mark was-- mark got all this information
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  • From peter, who was there for all this.
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  • "it is not lawful for you to have your brother's wife."
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  • I mean, it's not just you're committing--committed adultery,
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  • It's not lawful for you.
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  • You are breaking torah.
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  • You are violating god's standards.
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  • You are you are ceremonially unclean.
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  • "it is not lawful for you to have your brother's wife."
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  • So, as you might imagine, herodias, the new wife, nursed
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  • A grudge against john and wanted to kill him.
  • 00:04:20.178 --> 00:04:23.514
  • Of course he did, but there was a problem: "but she was not able
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  • To do so because herod feared john and he protected him,"
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  • Specifically from herodias, right, "knowing him to be
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  • A righteous and holy man."
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  • I mean, herod antipas knows, "okay, what i did was not cool
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  • At all.
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  • It did violate god's law.
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  • I know what i would think about something else doing this."
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  • So he knew he was guilty.
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  • So when herod heard john--this is amazing.
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  • "when herod heard john," because he'd loved to hear him speak,
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  • "he was greatly puzzled; and yet he liked to listen to him."
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  • Well, eventually, herodias has her way, and she at least
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  • Convinces her husband to have john the baptist arrested.
  • 00:05:00.051 --> 00:05:04.455
  • So john the baptist gets arrested by herod's men, and
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  • Herod and--wisely does not imprison him in jerusalem where
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  • Herodias could get to him.
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  • He imprisons john the baptist in a desert dungeon back down in
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  • The jordan river valley, far away from the city of jerusalem.
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  • But it is a miserable, miserable, miserable place
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  • To be.
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  • And perhaps i think he put him there to protect him from his
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  • New wife.
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  • And this is when the story goes completely off the rails.
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  • This is when the story gets extraordinarily confusing, or
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  • Perhaps extraordinarily encouraging.
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  • Are you ready for this?
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  • "now when jesus heard that john," cousin john.
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  • "now when jesus heard that john," the most popular man in
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  • Judea, righteous man, everybody knows he's a good guy.
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  • "when jesus heard that john had been taken into custody," what
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  • Do you think jesus did?
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  • Spring him, bust him out, send an angel to bust him out, send
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  • Some friends, you know, bake some brownies and visit him at
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  • Least, loaves and fish, you know, or turn herodias into
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  • A loaf and feed her to the fish?
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  • I mean, there's all kinds of things, you know, jesus could
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  • Have done.
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  • This is so strange.
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  • And matthew, who's there for all this--matthew was a tax
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  • Collector who had people who worked for him, scribes, who
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  • Scribed everything down.
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  • That's why matthew's gospel account is so full of detail.
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  • Listen to how matthew explains what happened.
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  • "now when jesus heard that john had been taken into custody,
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  • He withdrew."
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  • If we had a map, it would illustrate just how much
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  • He withdrew.
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  • "he withdrew to galilee.
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  • Leaving nazareth, he went and lived," not visited,
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  • Not vacation.
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  • "he went and lived in capernaum."
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  • If you had a map of the holy land, judea and jerusalem is in
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  • The south, jesus left the south, left judea, went all the way to
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  • Galilee, and went as far north into galilee as he
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  • Possibly could.
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  • He gets to the sea of galilee, and he goes all the way up to
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  • The very tip top of the lake.
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  • He's--by walking distance, he's close to 200 miles away or more
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  • From john the baptist, and he wasn't already there when he
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  • Heard--this is what's amazing.
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  • When he heard what happened to john, matthew sandwiches these
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  • Two ideas together almost in a single sentence.
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  • Jesus automatically and immediately withdrew to galilee,
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  • And, get this, he settles in capernaum, which is a beautiful,
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  • Beautiful fishing village on the north end of the sea of galilee.
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  • John the baptist is arrested, put in a dungeon, jesus went to
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  • The lake, and he didn't just go for the weekend, he went and he
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  • Lived there with his guys, the opposite direction while john is
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  • Sweating it out in a desert dungeon.
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  • Andy: hey, i wanted to take just a minute to address a growing
  • 00:07:59.797 --> 00:08:02.667
  • Crisis in america.
  • 00:08:02.667 --> 00:08:04.035
  • Did you know that nearly 75 million americans have no
  • 00:08:04.035 --> 00:08:07.271
  • Religious affiliation, none whatsoever?
  • 00:08:07.271 --> 00:08:09.674
  • Most of us know some of these people.
  • 00:08:09.674 --> 00:08:11.108
  • Many of us are related to some of these people.
  • 00:08:11.108 --> 00:08:13.110
  • So for us they aren't statistics, they're people we
  • 00:08:13.110 --> 00:08:15.913
  • Love and would love to see return to faith in jesus.
  • 00:08:15.913 --> 00:08:19.116
  • So, at "your move," we are committed to reaching people
  • 00:08:19.116 --> 00:08:22.086
  • With the teaching of jesus right where they are and when they
  • 00:08:22.086 --> 00:08:25.389
  • Least expect it.
  • 00:08:25.389 --> 00:08:26.757
  • We use a research-backed digital strategy that's already making
  • 00:08:26.757 --> 00:08:30.394
  • A difference.
  • 00:08:30.394 --> 00:08:31.729
  • So, if you'll stick around after today's message, we would love
  • 00:08:31.729 --> 00:08:33.731
  • To tell you more about it, or visit the website or call the
  • 00:08:33.731 --> 00:08:37.001
  • Number on your screen to learn how you can be a part of this
  • 00:08:37.001 --> 00:08:39.337
  • Revolutionary approach to introducing and reintroducing
  • 00:08:39.337 --> 00:08:43.341
  • People to jesus.
  • 00:08:43.341 --> 00:08:45.409
  • Andy: do you ever feel like god is a million miles away?
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  • That in your moment of greatest need, you've never felt more
  • 00:08:51.682 --> 00:08:55.453
  • Distance from god?
  • 00:08:55.453 --> 00:08:58.322
  • I know you have felt that.
  • 00:08:58.322 --> 00:08:59.991
  • When things are up and to the right, you just feel like
  • 00:08:59.991 --> 00:09:01.993
  • A presence of god.
  • 00:09:01.993 --> 00:09:03.361
  • You know, you sing these songs with, you know, so much
  • 00:09:03.361 --> 00:09:05.663
  • Enthusiasm, and then circumstances turn, and it's
  • 00:09:05.663 --> 00:09:09.767
  • Like, "where is god?"
  • 00:09:09.767 --> 00:09:11.435
  • You ever feel like god's a million miles away, kick back at
  • 00:09:11.435 --> 00:09:13.404
  • The lake while you're sweating it out?
  • 00:09:13.404 --> 00:09:14.839
  • You are not the first.
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  • You won't be the last.
  • 00:09:16.674 --> 00:09:18.442
  • Matthew's like, "i want to make sure you see the connection
  • 00:09:18.442 --> 00:09:21.212
  • Between these two big ideas."
  • 00:09:21.212 --> 00:09:23.848
  • Isn't that amazing?
  • 00:09:23.848 --> 00:09:25.816
  • So john is in prison for a year.
  • 00:09:25.816 --> 00:09:28.452
  • Let me tell you about prisons back then.
  • 00:09:28.452 --> 00:09:29.787
  • They did not have a cafeteria.
  • 00:09:29.787 --> 00:09:31.522
  • Didn't have a lunch line.
  • 00:09:31.522 --> 00:09:32.857
  • You didn't get some time out, you know, to stretch your
  • 00:09:32.857 --> 00:09:34.558
  • Legs, okay?
  • 00:09:34.558 --> 00:09:35.893
  • Nothing like that.
  • 00:09:35.893 --> 00:09:37.261
  • You're in a hole in the ground, or you're in a, you know,
  • 00:09:37.261 --> 00:09:38.996
  • Basically a brick building that you're let out from time
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  • To time.
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  • There's no food.
  • 00:09:42.967 --> 00:09:44.335
  • The only way you're going to eat is if you have
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  • Friends and family.
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  • If you don't have friends and family that visit you, bring you
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  • Food, you may starve to death.
  • 00:09:48.739 --> 00:09:50.074
  • You may just die of malnutrition or thirst, because there's--
  • 00:09:50.074 --> 00:09:51.776
  • It's not a food program.
  • 00:09:51.776 --> 00:09:53.644
  • So john the baptist has people coming and going and taking care
  • 00:09:53.644 --> 00:09:56.380
  • Of him.
  • 00:09:56.380 --> 00:09:57.748
  • So a year goes by, never hears from jesus.
  • 00:09:57.748 --> 00:09:59.083
  • Six months goes by, never hears from jesus.
  • 00:09:59.083 --> 00:10:00.785
  • And the greatest man born of women, according to jesus,
  • 00:10:00.785 --> 00:10:03.821
  • Begins to doubt because what was true of us is true of john.
  • 00:10:03.821 --> 00:10:10.294
  • A change of scenery rocked his serenity.
  • 00:10:10.294 --> 00:10:14.665
  • Things are up and to the right, god is good.
  • 00:10:14.665 --> 00:10:17.168
  • Things take a turn for the worse, you get that call,
  • 00:10:17.168 --> 00:10:19.336
  • You get that call from one of your kids, it's like, "oh, no,
  • 00:10:19.336 --> 00:10:22.506
  • Where's god?"
  • 00:10:22.506 --> 00:10:23.874
  • And john the baptist begins to wonder if maybe he had jesus
  • 00:10:23.874 --> 00:10:30.281
  • All wrong.
  • 00:10:30.281 --> 00:10:32.650
  • And there we are, once again, right in the middle
  • 00:10:32.650 --> 00:10:35.820
  • Of the story.
  • 00:10:35.820 --> 00:10:37.388
  • But there's more insult to injury.
  • 00:10:37.388 --> 00:10:42.560
  • John receives regular updates on all the amazing things jesus
  • 00:10:42.560 --> 00:10:46.330
  • Is doing for other people.
  • 00:10:46.330 --> 00:10:50.234
  • His disciples actually are coming and going.
  • 00:10:50.234 --> 00:10:52.336
  • John's disciples are coming and going, and they're keeping
  • 00:10:52.336 --> 00:10:54.438
  • John updated.
  • 00:10:54.438 --> 00:10:55.773
  • It's like, "john, you're not gonna believe what your cousin
  • 00:10:55.773 --> 00:10:57.141
  • Did this time.
  • 00:10:57.141 --> 00:10:58.476
  • Okay, you ready for this?
  • 00:10:58.476 --> 00:10:59.844
  • He's on his way. he preached this amazing sermon.
  • 00:10:59.844 --> 00:11:01.846
  • We don't understand what most of it meant, but anyway, right
  • 00:11:01.846 --> 00:11:03.881
  • Afterwards, he comes down into the town, and a centurion comes
  • 00:11:03.881 --> 00:11:07.151
  • Up to your cousin and says, 'hey, my servant is at
  • 00:11:07.151 --> 00:11:10.788
  • Home sick.'
  • 00:11:10.788 --> 00:11:12.156
  • And your cousin, the rabbi jesus, said to a centurion he'd
  • 00:11:12.156 --> 00:11:15.726
  • Never met before, 'i'll go to your house and heal your servant
  • 00:11:15.726 --> 00:11:18.763
  • That i've never met before.'
  • 00:11:18.763 --> 00:11:20.931
  • And then on their way, he stops, and he heals the servant from
  • 00:11:20.931 --> 00:11:24.935
  • Four blocks away.
  • 00:11:24.935 --> 00:11:27.104
  • Your cousin works remotely.
  • 00:11:27.104 --> 00:11:29.106
  • It's amazing!
  • 00:11:29.106 --> 00:11:30.441
  • He can say words and people are healed."
  • 00:11:30.441 --> 00:11:32.910
  • And john is thinking exactly what we would be thinking: "well
  • 00:11:32.910 --> 00:11:36.514
  • Then, why not me?
  • 00:11:36.514 --> 00:11:39.416
  • Why not me?
  • 00:11:39.416 --> 00:11:40.751
  • Why doesn't he just say the word?
  • 00:11:40.751 --> 00:11:42.119
  • Whatever happened to the part about, 'i've come to set the
  • 00:11:42.119 --> 00:11:44.522
  • Captives free'?
  • 00:11:44.522 --> 00:11:46.090
  • I'm an actual captive, and you know my name.
  • 00:11:46.090 --> 00:11:48.692
  • What about me?"
  • 00:11:48.692 --> 00:11:52.363
  • And, once again, there we are in the story.
  • 00:11:52.363 --> 00:11:54.899
  • I wanna be happy for all the happy people.
  • 00:11:54.899 --> 00:11:57.334
  • I wanna be happy for all the healthy people.
  • 00:11:57.334 --> 00:11:59.637
  • You wanna be happy for all the people who had children
  • 00:11:59.637 --> 00:12:03.073
  • And grandchildren.
  • 00:12:03.073 --> 00:12:04.441
  • You wanna be happy for the people whose marriage made it
  • 00:12:04.441 --> 00:12:06.243
  • And the counseling worked, and they overcame the thing they
  • 00:12:06.243 --> 00:12:09.079
  • Overcame, and their husband overcame--you wanna be happy
  • 00:12:09.079 --> 00:12:12.583
  • For them, and i wanna be happy for you.
  • 00:12:12.583 --> 00:12:16.187
  • John the baptist, the greatest man who ever lived, according to
  • 00:12:16.187 --> 00:12:22.359
  • Jesus, right?
  • 00:12:22.359 --> 00:12:24.161
  • Isn't god good to you?
  • 00:12:24.161 --> 00:12:27.531
  • Why is it that god comes through for everybody but you?
  • 00:12:27.531 --> 00:12:32.937
  • Why is it that god seems to be coming through for everybody
  • 00:12:32.937 --> 00:12:35.873
  • Right now but you?
  • 00:12:35.873 --> 00:12:37.408
  • That's john the baptist, one of jesus's favorite people.
  • 00:12:37.408 --> 00:12:40.611
  • Well, finally, john, he's had enough, because he's human,
  • 00:12:40.611 --> 00:12:43.714
  • Like us.
  • 00:12:43.714 --> 00:12:45.049
  • And so the text says, "when john, who was in prison, heard
  • 00:12:45.049 --> 00:12:48.786
  • About the deeds of the messiah, he sent his disciples to
  • 00:12:48.786 --> 00:12:52.289
  • Ask him."
  • 00:12:52.289 --> 00:12:53.657
  • So it's like, "okay, i keep hearing all this stuff, but i've
  • 00:12:53.657 --> 00:12:55.426
  • Got some questions.
  • 00:12:55.426 --> 00:12:56.760
  • This isn't making any sense.
  • 00:12:56.760 --> 00:12:58.128
  • You're doing all this amazing stuff, meanwhile, you're letting
  • 00:12:58.128 --> 00:13:00.598
  • Me rot in a prison, and i didn't do anything wrong.
  • 00:13:00.598 --> 00:13:03.300
  • In fact, i did something right.
  • 00:13:03.300 --> 00:13:05.202
  • I did the bold thing, the powerful thing, the courageous
  • 00:13:05.202 --> 00:13:08.239
  • Thing, and now i'm suffering for doing the right thing.
  • 00:13:08.239 --> 00:13:10.674
  • So how about delivering me from our sick king?"
  • 00:13:10.674 --> 00:13:16.113
  • So, "when john, who was in prison, heard about the deeds of
  • 00:13:16.113 --> 00:13:18.716
  • The messiah, he sent his disciples to ask him."
  • 00:13:18.716 --> 00:13:21.785
  • Here's the question he sent to jesus.
  • 00:13:21.785 --> 00:13:25.155
  • Here we are again in the story.
  • 00:13:25.155 --> 00:13:28.592
  • "are you the one?
  • 00:13:28.592 --> 00:13:30.361
  • It's--was i mistaken?
  • 00:13:30.361 --> 00:13:33.530
  • Have i been believing a fairy tale?
  • 00:13:33.530 --> 00:13:34.965
  • Have i been believing a lie?
  • 00:13:34.965 --> 00:13:37.434
  • Are you the one who is to come?"
  • 00:13:37.434 --> 00:13:38.802
  • I mean, this is john the baptist, who announced jesus is
  • 00:13:38.802 --> 00:13:41.438
  • The one who was to come.
  • 00:13:41.438 --> 00:13:42.773
  • "oh, the lamb of god, who comes to take us into the world."
  • 00:13:42.773 --> 00:13:44.875
  • "but i don't know anymore.
  • 00:13:44.875 --> 00:13:47.011
  • Are you the one who is to come, or should we expect
  • 00:13:47.011 --> 00:13:52.216
  • Someone else?"
  • 00:13:52.216 --> 00:13:54.785
  • Jesus said to john's disciples, "go back and report to john what
  • 00:13:54.785 --> 00:14:00.524
  • You hear and see," to which they thought, "okay, that's not like
  • 00:14:00.524 --> 00:14:04.962
  • Really encouraging.
  • 00:14:04.962 --> 00:14:06.330
  • We wanna let you know we've been doing that all along.
  • 00:14:06.330 --> 00:14:08.332
  • He's not encouraged by all the things you're doing for
  • 00:14:08.332 --> 00:14:13.103
  • Everybody else that you never met until they ask."
  • 00:14:13.103 --> 00:14:17.107
  • And john--jesus is like, "no, no, i want you to go back and
  • 00:14:17.107 --> 00:14:19.777
  • Tell him what you hear then see, and i want you to tell him
  • 00:14:19.777 --> 00:14:22.279
  • This specifically.
  • 00:14:22.279 --> 00:14:23.681
  • Tell cousin john, tell the prophet, tell him that the blind
  • 00:14:23.681 --> 00:14:30.154
  • Receive their sight."
  • 00:14:30.154 --> 00:14:33.257
  • This is unheard of.
  • 00:14:33.257 --> 00:14:34.625
  • This is remarkable.
  • 00:14:34.625 --> 00:14:35.960
  • "and tell him that men and women who've never walked before are
  • 00:14:35.960 --> 00:14:38.062
  • Walking, and those who had leprosy are cleansed, and the
  • 00:14:38.062 --> 00:14:40.097
  • Deaf hear, and the dead are raised."
  • 00:14:40.097 --> 00:14:47.404
  • And they say, "okay, we'll tell him."
  • 00:14:47.404 --> 00:14:51.008
  • They write it down, remember it, and they leave, and then--
  • 00:14:51.008 --> 00:14:55.412
  • This is the best part.
  • 00:14:55.412 --> 00:14:57.781
  • Then jesus says something for us.
  • 00:14:57.781 --> 00:15:03.220
  • He addresses the crowd, but he doesn't say this for the crowd.
  • 00:15:03.220 --> 00:15:07.257
  • He says this for me, he says this for us, for those of us who
  • 00:15:07.257 --> 00:15:10.627
  • Wonder if god knows and wonder if god really cares.
  • 00:15:10.627 --> 00:15:13.230
  • And jesus looks at that audience, but he says this for
  • 00:15:13.230 --> 00:15:15.566
  • You, and he says that--this for me, he says this for us.
  • 00:15:15.566 --> 00:15:18.235
  • And this is i, i'm gonna read it to you, but i gotta say it
  • 00:15:18.235 --> 00:15:20.304
  • One more time.
  • 00:15:20.304 --> 00:15:21.638
  • Nobody would make this up.
  • 00:15:21.638 --> 00:15:23.407
  • Nobody in the first century could make this up.
  • 00:15:23.407 --> 00:15:27.778
  • Jesus looks at them and speaks to us, and he says this, it's
  • 00:15:27.778 --> 00:15:30.848
  • Amazing, "happy," or blessed, "is anyone," of any generation.
  • 00:15:30.848 --> 00:15:38.756
  • "blessed is anyone who does not stumble on account of me."
  • 00:15:38.756 --> 00:15:47.731
  • Jesus anticipated your confusion and mine.
  • 00:15:47.731 --> 00:15:53.437
  • Jesus anticipated our doubts.
  • 00:15:53.437 --> 00:15:56.707
  • Jesus anticipated as we sit back and try to make this a formula,
  • 00:15:56.707 --> 00:16:00.110
  • And i thought, "if i did, god must, and if i promised, then
  • 00:16:00.110 --> 00:16:02.946
  • God will."
  • 00:16:02.946 --> 00:16:04.281
  • I thought there was some kind of formula, some kind of code, and
  • 00:16:04.281 --> 00:16:06.283
  • God's not acting like i think god should act, and jesus isn't
  • 00:16:06.283 --> 00:16:09.253
  • Responding like i think jesus should respond.
  • 00:16:09.253 --> 00:16:11.488
  • And jesus is saying, "blessed is the person, blessed is the
  • 00:16:11.488 --> 00:16:15.292
  • Person that does not get tripped up when i don't act like they
  • 00:16:15.292 --> 00:16:21.565
  • Think i ought to act.
  • 00:16:21.565 --> 00:16:23.300
  • Blessed are the followers who don't quit following when their
  • 00:16:23.300 --> 00:16:27.638
  • Heavenly father doesn't do what they think their heavenly father
  • 00:16:27.638 --> 00:16:30.974
  • Ought to do."
  • 00:16:30.974 --> 00:16:33.343
  • He anticipated our confusion.
  • 00:16:33.343 --> 00:16:35.379
  • His response, or nonresponse, may trip us up.
  • 00:16:35.379 --> 00:16:39.817
  • His response or nonresponse may cause us to doubt.
  • 00:16:39.817 --> 00:16:44.388
  • It might tempt us to walk away, and that's unnecessary, and i
  • 00:16:44.388 --> 00:16:47.157
  • Wanna say this to some of you today because you're right on
  • 00:16:47.157 --> 00:16:48.859
  • The edge of that.
  • 00:16:48.859 --> 00:16:50.194
  • You're reaching for the doorknob to go, okay?
  • 00:16:50.194 --> 00:16:51.895
  • The reason jesus said this is this: he knows--and some of you
  • 00:16:51.895 --> 00:16:54.531
  • Have experienced this--that when you lose faith, you opt for
  • 00:16:54.531 --> 00:16:58.802
  • Something to substitute for your faith.
  • 00:16:58.802 --> 00:17:00.771
  • When you decide god's not it, jesus is not it, christianity is
  • 00:17:00.771 --> 00:17:03.941
  • Not it, you will opt for something else.
  • 00:17:03.941 --> 00:17:06.977
  • You will choose something else, and that something else usually
  • 00:17:06.977 --> 00:17:10.714
  • Makes things worse, not better.
  • 00:17:10.714 --> 00:17:14.852
  • I love what philip yancey says.
  • 00:17:14.852 --> 00:17:17.654
  • I don't even remember which book this was from, but i just hang
  • 00:17:17.654 --> 00:17:20.491
  • On to this.
  • 00:17:20.491 --> 00:17:21.859
  • He says, "the only thing worse than disappointment with god is
  • 00:17:21.859 --> 00:17:28.232
  • Trying to navigate disappointment without god."
  • 00:17:28.232 --> 00:17:32.336
  • The only thing worse than disappointment with god--god's
  • 00:17:32.336 --> 00:17:36.340
  • Not acting the way i think god should act--is facing
  • 00:17:36.340 --> 00:17:39.176
  • Disappointment once you've put god in the rearview mirror
  • 00:17:39.176 --> 00:17:44.581
  • Because in that moment, you have no hope of ever making sense of
  • 00:17:44.581 --> 00:17:48.952
  • Things, and you have no hope that things will ever
  • 00:17:48.952 --> 00:17:51.688
  • Make sense.
  • 00:17:51.688 --> 00:17:55.292
  • And jesus says--this is amazing.
  • 00:17:55.292 --> 00:17:57.461
  • He says, "i understand.
  • 00:17:57.461 --> 00:18:00.197
  • I understand how my behavior, i understand how the inactivity of
  • 00:18:00.197 --> 00:18:06.470
  • The heavenly father, i understand how unanswered prayer
  • 00:18:06.470 --> 00:18:10.440
  • May trip you up.
  • 00:18:10.440 --> 00:18:12.342
  • Blessed is the one who doesn't allow themselves to be
  • 00:18:12.342 --> 00:18:16.413
  • Tripped up."
  • 00:18:16.413 --> 00:18:17.814
  • "happy, happy is the one who does not confuse my silence for
  • 00:18:17.814 --> 00:18:21.652
  • My absence."
  • 00:18:21.652 --> 00:18:24.154
  • Happy is the follower who follows anyway.
  • 00:18:24.154 --> 00:18:26.390
  • Happy is the believer who continues to believe anyway.
  • 00:18:26.390 --> 00:18:32.362
  • And then john's disciples leave to go tell john the good news.
  • 00:18:32.362 --> 00:18:38.569
  • Jesus makes the comment i just read, and this is when he says
  • 00:18:38.569 --> 00:18:42.906
  • To the audience--because they're confused, like, "why
  • 00:18:42.906 --> 00:18:46.143
  • Don't you go with them?
  • 00:18:46.143 --> 00:18:47.477
  • Why don't you do something?
  • 00:18:47.477 --> 00:18:48.845
  • We love john the baptist.
  • 00:18:48.845 --> 00:18:50.180
  • I mean, john the baptist is a legend.
  • 00:18:50.180 --> 00:18:51.882
  • Why don't you do something?"
  • 00:18:51.882 --> 00:18:54.451
  • And jesus assures them, he says, "no, i get it.
  • 00:18:54.451 --> 00:18:57.588
  • I understand how my behavior is so confusing to you, so let me
  • 00:18:57.588 --> 00:19:02.359
  • Just assure you."
  • 00:19:02.359 --> 00:19:03.694
  • This is when he says it.
  • 00:19:03.694 --> 00:19:05.062
  • "i say to you, among those born of women there is no one greater
  • 00:19:05.062 --> 00:19:10.601
  • Than john the baptist!"
  • 00:19:10.601 --> 00:19:12.302
  • He's the best.
  • 00:19:12.302 --> 00:19:13.770
  • He's one of my favorites.
  • 00:19:13.770 --> 00:19:17.941
  • But i'm not going to rescue him.
  • 00:19:17.941 --> 00:19:20.611
  • And he didn't.
  • 00:19:20.611 --> 00:19:22.846
  • And he may not rescue you either, but you don't have to
  • 00:19:22.846 --> 00:19:31.054
  • Stumble away from jesus, your savior.
  • 00:19:31.054 --> 00:19:35.993
  • God may answer your prayer.
  • 00:19:35.993 --> 00:19:37.861
  • He may answer it in a way you don't expect.
  • 00:19:37.861 --> 00:19:39.396
  • He may answer your prayer and timing--that's not your timing.
  • 00:19:39.396 --> 00:19:43.033
  • I get all that, but there may be a no.
  • 00:19:43.033 --> 00:19:48.205
  • There may be a no rescue.
  • 00:19:48.205 --> 00:19:51.008
  • Does that mean god doesn't care?
  • 00:19:51.008 --> 00:19:52.376
  • Does that mean god is silent?
  • 00:19:52.376 --> 00:19:53.710
  • Does that mean god isn't up to something?
  • 00:19:53.710 --> 00:19:55.045
  • Absolutely not.
  • 00:19:55.045 --> 00:19:56.647
  • Jesus arranged these scenarios, these narratives, these actual
  • 00:19:56.647 --> 00:20:01.652
  • Historical incidents for our benefit.
  • 00:20:01.652 --> 00:20:04.955
  • Happy are those who face adversity, trust anyway, follow
  • 00:20:04.955 --> 00:20:10.994
  • Anyway, and don't stumble away from god, their father.
  • 00:20:10.994 --> 00:20:18.769
  • Now, i know some of you are thinking--i would be thinking,
  • 00:20:18.769 --> 00:20:21.505
  • "yeah, it's easy for you to say, andy.
  • 00:20:21.505 --> 00:20:23.040
  • Easy for you to say, you don't know my story," and i don't know
  • 00:20:23.040 --> 00:20:25.809
  • Your story.
  • 00:20:25.809 --> 00:20:27.144
  • I'm telling you, if i was not confident of this, i would not
  • 00:20:27.144 --> 00:20:29.012
  • Stand up here and say it.
  • 00:20:29.012 --> 00:20:31.248
  • And if i was that other kind of preacher, i would get up here
  • 00:20:31.248 --> 00:20:33.383
  • And say, "no, if you trust in god, it's all gonna work out.
  • 00:20:33.383 --> 00:20:36.219
  • You're gonna get a boat."
  • 00:20:36.219 --> 00:20:37.554
  • And then over time, we just chase off all the people who
  • 00:20:37.554 --> 00:20:39.222
  • Don't have a boat.
  • 00:20:39.222 --> 00:20:40.557
  • We just have a big church full of people with boats, and
  • 00:20:40.557 --> 00:20:42.192
  • Everybody, they look around, "everything's working out.
  • 00:20:42.192 --> 00:20:44.061
  • We must have more faith than everybody else."
  • 00:20:44.061 --> 00:20:45.962
  • That is not christianity.
  • 00:20:45.962 --> 00:20:47.531
  • That is not the gospel.
  • 00:20:47.531 --> 00:20:48.899
  • You do not find that in the teaching of jesus.
  • 00:20:48.899 --> 00:20:50.734
  • What you find is two of his favorite men he let suffer, and
  • 00:20:50.734 --> 00:20:56.973
  • Yet he was as active as he has ever been.
  • 00:20:56.973 --> 00:20:59.743
  • And here we are talking about him 2,000 years later.
  • 00:20:59.743 --> 00:21:05.282
  • But i wouldn't get up here and say it if i wasn't confident.
  • 00:21:05.282 --> 00:21:07.050
  • So on sundays, i get here early as you might imagine, and one of
  • 00:21:07.050 --> 00:21:10.454
  • My things i like to do is just walk around the auditorium and
  • 00:21:10.454 --> 00:21:13.090
  • Meet people.
  • 00:21:13.090 --> 00:21:14.424
  • So in one of my journeys about a year ago, i met a woman named
  • 00:21:14.424 --> 00:21:17.227
  • Marianne jones.
  • 00:21:17.227 --> 00:21:18.595
  • Marianne is 86 years old, and we've--and so every sunday, she
  • 00:21:18.595 --> 00:21:21.732
  • Stands up because she has something she wants me to do,
  • 00:21:21.732 --> 00:21:23.600
  • And we're kind of arguing about it.
  • 00:21:23.600 --> 00:21:24.935
  • We've been arguing for a year.
  • 00:21:24.935 --> 00:21:26.303
  • I'm not gonna tell you what that is.
  • 00:21:26.303 --> 00:21:27.637
  • But anyway, so when she sees me coming, she stands up, and she's
  • 00:21:27.637 --> 00:21:29.740
  • Waiting for me.
  • 00:21:29.740 --> 00:21:31.108
  • You know, so every sunday, marianne and i have
  • 00:21:31.108 --> 00:21:33.377
  • A friendly conversation.
  • 00:21:33.377 --> 00:21:34.711
  • So at some point, i wanted to ask her a question, and i got
  • 00:21:34.711 --> 00:21:36.580
  • Her cell phone number, and so then she had my cell phone
  • 00:21:36.580 --> 00:21:38.682
  • Number, and then every sunday, every sunday, she sends me
  • 00:21:38.682 --> 00:21:42.185
  • A text and rates the sermon every sunday.
  • 00:21:42.185 --> 00:21:45.989
  • Not making this up, she's going to rate today's.
  • 00:21:45.989 --> 00:21:47.924
  • I guarantee you i'll get a text, and i usually get an eight,
  • 00:21:47.924 --> 00:21:49.693
  • Nine, or sometimes a ten.
  • 00:21:49.693 --> 00:21:51.361
  • A few weeks ago, i got a 100.
  • 00:21:51.361 --> 00:21:52.963
  • I'm like, "whoa, did you change the scale, or was it really that
  • 00:21:52.963 --> 00:21:55.265
  • Good," you know?
  • 00:21:55.265 --> 00:21:57.801
  • So one sunday, i said, "marianne, i wanna know your
  • 00:21:57.801 --> 00:22:00.103
  • Whole story.
  • 00:22:00.103 --> 00:22:01.471
  • You're 86 years old."
  • 00:22:01.471 --> 00:22:02.806
  • And she said, "okay."
  • 00:22:02.806 --> 00:22:04.174
  • So i invited her to my office.
  • 00:22:04.174 --> 00:22:05.509
  • She came, we spent two hours together.
  • 00:22:05.509 --> 00:22:06.843
  • I said, "start from the very beginning."
  • 00:22:06.843 --> 00:22:08.712
  • She told me her whole story.
  • 00:22:08.712 --> 00:22:10.347
  • Very, very difficult childhood.
  • 00:22:10.347 --> 00:22:12.582
  • Just needed to escape the home.
  • 00:22:12.582 --> 00:22:17.287
  • Met her husband, got married.
  • 00:22:17.287 --> 00:22:19.689
  • Fast-forwarding, had three beautiful daughters, and then
  • 00:22:19.689 --> 00:22:23.627
  • Their youngest daughter, karen, when she was 21, was hit by a
  • 00:22:23.627 --> 00:22:27.130
  • Drunk driver--a 19-year-old drunk driver, killed instantly
  • 00:22:27.130 --> 00:22:30.066
  • Along with a friend.
  • 00:22:30.066 --> 00:22:31.668
  • Now, marianne was a christian, and she and tom, you know,
  • 00:22:31.668 --> 00:22:33.804
  • Were--you know, had their faith and their personal faith and
  • 00:22:33.804 --> 00:22:37.207
  • What with god, but this was, of course, devastating, just
  • 00:22:37.207 --> 00:22:40.310
  • Completely devastating, just wrecked them in every single
  • 00:22:40.310 --> 00:22:42.712
  • Kind of way, and "where's god?"
  • 00:22:42.712 --> 00:22:44.314
  • And "why god?"
  • 00:22:44.314 --> 00:22:45.682
  • And "we did all the right things," all the things we
  • 00:22:45.682 --> 00:22:47.150
  • Would say, and all the questions that we would ask.
  • 00:22:47.150 --> 00:22:49.453
  • She kind of clawed her way back to developing a faith and was
  • 00:22:49.453 --> 00:22:52.422
  • Able to pray again and trust god again.
  • 00:22:52.422 --> 00:22:54.791
  • About six months after that, their church had a special guest
  • 00:22:54.791 --> 00:22:57.928
  • Speaker who came in during the week on a weeknight to do a
  • 00:22:57.928 --> 00:23:01.231
  • Lecture on the topic of why bad things happen to good people.
  • 00:23:01.231 --> 00:23:04.568
  • And marianne's husband didn't want to go, but marianne said,
  • 00:23:04.568 --> 00:23:06.837
  • "i wanna go."
  • 00:23:06.837 --> 00:23:08.205
  • So she went, and so this lecturer--this pastor got up,
  • 00:23:08.205 --> 00:23:10.574
  • And there's about 150 people there, and he talked for about
  • 00:23:10.574 --> 00:23:12.609
  • 30-45 minutes about why bad things happen to good people.
  • 00:23:12.609 --> 00:23:15.612
  • Then he said, "are there any questions?"
  • 00:23:15.612 --> 00:23:16.947
  • And marianne said, "i raised my hand, and he said yes, and i
  • 00:23:16.947 --> 00:23:18.815
  • Stood up, and i said, 'so, pastor, why do bad things happen
  • 00:23:18.815 --> 00:23:23.086
  • To good people?'"
  • 00:23:23.086 --> 00:23:24.488
  • After he just spent 40 minutes answering the question.
  • 00:23:24.488 --> 00:23:27.390
  • And so she said she sat down, and he--she said he kind of
  • 00:23:27.390 --> 00:23:30.527
  • Reviewed the whole message again and asked, "are there any
  • 00:23:30.527 --> 00:23:33.563
  • More questions?"
  • 00:23:33.563 --> 00:23:34.898
  • She said, "i stood back up and said, 'pastor, so why do bad
  • 00:23:34.898 --> 00:23:37.567
  • Things happen to good people?'"
  • 00:23:37.567 --> 00:23:38.902
  • She asked the question three times, and he explained slower
  • 00:23:38.902 --> 00:23:43.039
  • The third time, but he just kept saying the same thing.
  • 00:23:43.039 --> 00:23:45.408
  • And after she asked him for the third time in front of all these
  • 00:23:45.408 --> 00:23:48.211
  • People, he kind of lost it, and he said, "i don't know why!"
  • 00:23:48.211 --> 00:23:53.617
  • She said, "i smiled, and i said, 'that's right.
  • 00:23:53.617 --> 00:23:57.587
  • We don't know why.'"
  • 00:23:57.587 --> 00:23:59.990
  • And then she sat down.
  • 00:23:59.990 --> 00:24:02.058
  • In 2009, her oldest daughter was diagnosed with a rare form of
  • 00:24:02.058 --> 00:24:06.129
  • Breast cancer.
  • 00:24:06.129 --> 00:24:07.464
  • Six months later, 2010, she passed away.
  • 00:24:07.464 --> 00:24:11.835
  • That same year--later that same year in 2010, she and tom were
  • 00:24:11.835 --> 00:24:15.539
  • With some friends in the neighborhood, and the friends
  • 00:24:15.539 --> 00:24:17.407
  • Invited them to visit what they call the rock and roll church.
  • 00:24:17.407 --> 00:24:21.745
  • And so marianne and tom came to north point for the first time,
  • 00:24:21.745 --> 00:24:25.215
  • And they've been coming ever since.
  • 00:24:25.215 --> 00:24:29.019
  • In march of 2020, tom passed away in the middle of covid.
  • 00:24:29.019 --> 00:24:33.723
  • They celebrated his life in their garage.
  • 00:24:33.723 --> 00:24:38.295
  • Marianne volunteers as a restore mentor at north point
  • 00:24:38.295 --> 00:24:41.731
  • Community church.
  • 00:24:41.731 --> 00:24:43.633
  • And what she does as a restore mentor is she meets people who
  • 00:24:43.633 --> 00:24:46.202
  • Are under the circumstances, and she helps them restore
  • 00:24:46.202 --> 00:24:48.872
  • Their faith.
  • 00:24:48.872 --> 00:24:50.507
  • And she reminds them--from her own life and her own story, she
  • 00:24:50.507 --> 00:24:53.543
  • Reminds them you don't have to explain the unexplainable to
  • 00:24:53.543 --> 00:24:58.048
  • Follow jesus, and you don't have to find a reason for all the
  • 00:24:58.048 --> 00:25:05.021
  • Randomness in life in order to follow jesus.
  • 00:25:05.021 --> 00:25:09.559
  • She reminds them that doubt and questions are just part of the
  • 00:25:09.559 --> 00:25:13.463
  • Journey and that you bring your doubts with you and you bring
  • 00:25:13.463 --> 00:25:16.433
  • Your questions with you.
  • 00:25:16.433 --> 00:25:18.335
  • And some of your questions will get answered, and some of your
  • 00:25:18.335 --> 00:25:20.403
  • Questions won't ever get answered, and that's okay.
  • 00:25:20.403 --> 00:25:23.006
  • You can continue to trust and to follow and to believe.
  • 00:25:23.006 --> 00:25:26.643
  • Doubt--this is what's amazing about the story of lazarus, this
  • 00:25:26.643 --> 00:25:29.379
  • Is what's amazing about the story of john the baptist--and
  • 00:25:29.379 --> 00:25:31.748
  • There are other stories scattered through the gospels--
  • 00:25:31.748 --> 00:25:34.150
  • Doubt is baked into the story of our faith.
  • 00:25:34.150 --> 00:25:38.254
  • You're in the story.
  • 00:25:38.254 --> 00:25:39.990
  • It is common.
  • 00:25:39.990 --> 00:25:41.324
  • It's normal.
  • 00:25:41.324 --> 00:25:42.692
  • It's acceptable.
  • 00:25:42.692 --> 00:25:44.027
  • It is not offensive to your heavenly father, because even
  • 00:25:44.027 --> 00:25:47.163
  • Jesus acknowledged, "you may stumble over me," he said.
  • 00:25:47.163 --> 00:25:55.739
  • And if jesus's favorites weren't immune, i'm not immune either,
  • 00:25:55.739 --> 00:26:00.777
  • And neither are you.
  • 00:26:00.777 --> 00:26:02.145
  • He loved them, and he loves you, and he invites you.
  • 00:26:02.145 --> 00:26:03.613
  • In fact, he said, "all the weary and heavy laden, i want you to
  • 00:26:03.613 --> 00:26:06.182
  • Come to me.
  • 00:26:06.182 --> 00:26:07.550
  • And some of you weary and heavy laden, i'm gonna lift
  • 00:26:07.550 --> 00:26:09.786
  • The burden.
  • 00:26:09.786 --> 00:26:11.121
  • For others of you, you're gonna endure the burden, and i'm gonna
  • 00:26:11.121 --> 00:26:12.722
  • Give you the strength to endure the burden.
  • 00:26:12.722 --> 00:26:14.157
  • And even if you walk through the valley of the shadow of death,
  • 00:26:14.157 --> 00:26:17.627
  • I am with you.
  • 00:26:17.627 --> 00:26:18.995
  • My rod and my staff will comfort you, and you do not need to be
  • 00:26:18.995 --> 00:26:21.831
  • Afraid because i am with you, and i'm offering you hope that
  • 00:26:21.831 --> 00:26:26.870
  • Touches down in this life because i'm offering hope that
  • 00:26:26.870 --> 00:26:31.007
  • Extends into the life to come."
  • 00:26:31.007 --> 00:26:35.712
  • Because jesus promised and illustrated eternal life.
  • 00:26:35.712 --> 00:26:41.551
  • The bookends aren't here.
  • 00:26:41.551 --> 00:26:43.420
  • The bookends are eternity.
  • 00:26:43.420 --> 00:26:46.823
  • And so you can trust, and you can obey, and you can follow,
  • 00:26:46.823 --> 00:26:51.294
  • And you can bring your doubts and your questions with you.
  • 00:26:51.294 --> 00:26:55.231
  • You don't have to stumble away because god doesn't act the way
  • 00:26:55.231 --> 00:27:00.537
  • You think god should act.
  • 00:27:00.537 --> 00:27:04.541
  • Andy: hey, thanks so much for watching.
  • 00:27:04.607 --> 00:27:06.309
  • You may find it hard to believe that 75 million americans claim
  • 00:27:06.309 --> 00:27:09.746
  • No religious affiliation.
  • 00:27:09.746 --> 00:27:11.881
  • On a personal note, perhaps you found it nearly impossible to
  • 00:27:11.881 --> 00:27:14.951
  • Believe that your son or your daughter or perhaps a grandchild
  • 00:27:14.951 --> 00:27:17.854
  • Drifted away from faith as part of that number.
  • 00:27:17.854 --> 00:27:20.657
  • This is a crisis culturally, and perhaps for you it's
  • 00:27:20.657 --> 00:27:23.660
  • A crisis personally.
  • 00:27:23.660 --> 00:27:25.028
  • At "your move," we are committed to addressing that crisis.
  • 00:27:25.028 --> 00:27:28.932
  • We actually have a plan to solve it, but we need your help.
  • 00:27:28.932 --> 00:27:31.835
  • We've developed a digital online tool that invites people to take
  • 00:27:31.835 --> 00:27:35.238
  • A personal assessment that launches them on a journey that
  • 00:27:35.238 --> 00:27:38.608
  • Eventually intersects their questions with the teaching of
  • 00:27:38.608 --> 00:27:41.945
  • Jesus and ultimately with a bible-teaching church in
  • 00:27:41.945 --> 00:27:45.715
  • Their community.
  • 00:27:45.715 --> 00:27:47.050
  • Tens of thousands of people are currently engaged in this
  • 00:27:47.050 --> 00:27:49.686
  • Process, but we need your help to continue creating the
  • 00:27:49.686 --> 00:27:52.756
  • Breadcrumbs, the content that keeps them moving forward on
  • 00:27:52.756 --> 00:27:56.526
  • Their faith journey.
  • 00:27:56.526 --> 00:27:58.027
  • We're attempting something that no one has ever attempted before
  • 00:27:58.027 --> 00:28:01.231
  • And it is already working.
  • 00:28:01.231 --> 00:28:02.999
  • To find out more, go to the website or call the number at
  • 00:28:02.999 --> 00:28:05.835
  • The bottom of the screen.
  • 00:28:05.835 --> 00:28:07.203
  • And as always, thank you so much for watching, and now
  • 00:28:07.203 --> 00:28:10.273
  • It's your move.
  • 00:28:10.273 --> 00:28:11.608
  • ♪♪♪
  • 00:28:11.608 --> 00:28:22.218
  • ...
  • 00:28:25.455 --> 00:28:29.010